Sermon
Light for Our Path
Publisher transcript
Transcript
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Heavenly Father, there are many philosophies, systems of beliefs, people that claim to give
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light. But as your word teaches us, you're the one that lights our path. You are our vision.
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And so we turn our gaze toward your word once again so that we might hear from you
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and so that we might respond and pray, speak to you in accordance with your revealed will
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in scripture. So meet with us, Father. Lead us. Address us, Lord. Once again, we come and
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humble ourselves before you. We want to place ourselves under the authority of your word.
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Please, Father, help us now in Jesus' name we pray. Amen.
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We're in Psalm 119, in stanza noon, verses 105 to 112.
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Psalm 119, verses 105 to 112.
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It takes a little while to scroll down now, doesn't it?
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I'll read it out loud for us.
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Your word is a lamp to my feet and a light to my path. I've sworn an oath and confirmed it to keep
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your righteous rules. I am severely afflicted. Give me life, O Lord, according to your word.
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Accept my freewill offerings of praise, O Lord, and teach me your rules.
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I hold my life in my hand continually, but I do not forget your law.
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The wicked have laid a snare for me, but I do not stray from your precepts.
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Your testimonies are my heritage forever, for they are the joy of my heart.
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I incline my heart to perform your statutes forever to the end.
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The main point of this stanza is that we are to stay on the path of life lit by God's word.
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And we can divide it into two sections.
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First four verses is about light for our path.
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And the second four verses, 109 to 112, are about staying on the path.
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And I don't know if you guys have seen the news lately about Bolivia.
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There's civil unrest, elections that have been disputed.
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Actually, Mary, Daniel's sister is there.
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And so she lost power.
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A lot of people lost power because of the things that are going on.
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And so you can imagine in a city that doesn't have power at night, there's no light, right?
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Groping around in the dark, kind of not knowing what you can do, where to go.
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And in that kind of dark place, you can imagine the comfort and clarity and direction that light brings.
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And that's kind of what's in view here in verse 105 when it says,
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Your word is a lamp to my feet and a light to my path, right?
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A lot of people have claimed to bring light, right?
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So Buddhist enlightenment or the Enlightenment age when people turn to reason, human reason, as the primary source of knowledge.
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However, what brings true light that brings eternal life, leads us to holy living, is the light of God's word, according to this passage.
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And this is good news for people who are lost, right?
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People who are aimless, people who feel like they're groping around in the dark.
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Because God's light is shining through his word.
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And it's really all the light we need, right?
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In 1 Timothy or 2 Timothy, it's a typo here.
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2 Timothy 3.16 says,
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All scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
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that the man of God may be equipped for every good work.
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Man of God may be complete, equipped for every good work.
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So all that we must know to do every good work that God intends for us to do is written in God's word.
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So it illuminates the path.
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It illuminates the path that we must walk on and shows our feet where to go, metaphorical feet.
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So the psalmist continues in verse 106,
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I have sworn an oath and confirmed it to keep your righteous rules.
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What does it mean by sworn oath to confirm it?
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It's probably something similar to what takes place in Nehemiah chapter 10, verses 28 to 29,
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where all of God's people gather to enter into, kind of renew their covenant before God.
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And it says in verse 29 of Nehemiah chapter 10,
Nehemiah 10 chapter mention
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that they enter into a curse and an oath to walk in God's law that was given by Moses, a servant of God,
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and to observe and do all the commandments of the Lord, our Lord, and his rules and his statute.
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So that's kind of what it means to be in covenant with God, right?
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You enter into an oath.
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You've sworn your allegiance to God.
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So to become a follower of Christ is not like becoming a Twitter follower, right?
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Where with the easy click of a button you can follow somebody,
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and just as easily you can unclick it and unfollow somebody.
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To become a follower of Christ is to submit to him as Lord.
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It's to pledge allegiance to him as king, and to worship him as God.
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And because of that, it requires the realignment of all of our purposes and priorities.
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It requires the renunciation of all our sins and selfish desires.
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It requires the subordination of all other loyalties and allegiances in our lives.
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That's what it means to enter into covenant with God, to become a Christian.
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It's an oath and a confirmation to keep God's righteous rules.
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And this psalmist who's writing this has been doing this,
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and that's why he's able to say in verse 107,
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I am severely afflicted.
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Give me life, O Lord, according to your word.
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Because he has lived in accordance with God's word,
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he expects God to deliver him as he promises in his word.
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And he continues to praise God in spite of his affliction,
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and continues to express his desire to grow in his understanding of God's word.
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In verse 108,
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Accept my freewill offerings of praise, O Lord, and teach me your rules.
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It's the light for our path.
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And then let's look at staying on the path in verses 109 to 112.
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Because God's word is the bedrock of the psalmist's life and our lives,
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it's the certainty that anchors the psalmist's life.
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The psalmist seeks to stay on the path that has been lit by God's word.
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He says in verse 109,
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To hold one's life in one's hand continually is referring to being under life-threatening circumstances constantly.
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Like you're having to take your life into your own hands continually because you're being assailed on all sides.
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And yet, I mean, that's the kind of situation when all kind of standards go out the window, right?
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All your principles go out the window, right?
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You kind of do anything to survive, right?
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But for the psalmist, it's even in those moments he says,
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I do not forget your law, right?
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Even when his life is flickering away like the light's about to go by,
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he stays on the light of God's word.
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He does not forget God's law.
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Similarly, it says in verse 110,
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Even when the enemies of our souls lay traps for us,
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even when we feel their snare about to close on us or encircling us,
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we don't flee out of fear from the path that God's laid in front of us.
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We do not stray, it says, from God's precepts.
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When fearful of an immediate threat that they know and see,
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people, in order to avoid that seemingly immediate threat,
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will often walk unwittingly into even graver threats and dangers, right?
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It's like a, I think of someone in a fire,
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so scared by the fire, will jump off the window, right?
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It's like a, even though there might be rescue at some point,
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or there might be some way out, like they choose,
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they flee what they know into what they don't know, right?
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Into, because they don't, or maybe think that that's better.
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This is, the road laid out for us by God might seem treacherous,
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because our enemies lay snares for us there.
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But even so, we must not stray from the path that the light of God's word shows us, right?
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Because the path that is lit by God's word is still the safe path.
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It's still the good path.
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And to go astray from it onto dark,
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unlit alleys is to walk unwittingly into evil and ultimately death, right?
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It's to, and that's exactly what the enemy wants to do, right?
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He lays traps for us, tries to ensnare us,
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not only that we might fall, but so that we might stray from God's commands, God's word.
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And the psalmist knows this, so he says in verse 111,
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your testimonies are my heritage forever, for they are the joy of my heart.
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It's such an expressive, emotive phrase, joy of my heart.
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Like, what comes to mind, you know, when you hear that phrase?
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The joy of my heart.
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You know, it's like, think of my daughters.
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Abigail means, Abigail is Inge's English name.
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Abigail means the father's joy.
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You guys are all like, who's Abigail?
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It's like, do you have another daughter you hid away somewhere?
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Yeah, Abigail means father's joy, right?
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The joy of my heart.
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That's kind of, that's the kind of affection that a psalmist has for the testimonies or the word of God, right?
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The joy of my heart.
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That's my heritage because there I find God's promises.
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There I find my eternal inheritance promised to me by my father, heavenly father,
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because there I find the promise that I've been forgiven of my sins.
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I can be united with my Lord Jesus Christ.
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So that's my heritage forever.
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And so it's the joy of his heart.
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It rejoices his heart.
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But that's not the default state of the human heart, is it?
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We don't always feel like God's word is the joy of our hearts, right?
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And it's because we're still in our sinful flesh,
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and our flesh still awaits its ultimate redemption, right?
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The redemption of the body that will come when Jesus returns in the second coming.
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The renewal of our hearts have begun, but it has not yet been completed.
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And so in this life, it takes work to continue to rejoice in our heritage of the testimonies of God.
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And so it says in verse 112,
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If we don't do this, we won't make it to the end.
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In order to make it to the end, we have to incline our hearts.
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We need to lean toward God's word.
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We need to incline our hearts toward it.
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We must apply ourselves to learning and keeping God's word.
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Because we are to stay on the path of life lit by God's word.
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And this psalm is fulfilled ultimately by Jesus,
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who is described as the light of the world, right?
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He calls himself in the Gospel of John as the way, the truth, and the life.
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He is the fulfillment.
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He's the one who lights our path.
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He is the one.
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He is our heritage.
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He is the word incarnate.
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And so it is when we incline our heart towards him,
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when we lean toward him,
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when we follow him,
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when we align ourselves and orient our lives around him,
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that's when we are able to stay on the path that God's laid out for us.
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That's when we are on safe ground and walking on the path that God has lit for us.
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And so let's seek to do that as God's people,
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even when we are ensnared,
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even when there are dangers.
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Hey, John.
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Hey, it's good to have you back.
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It's good to have you back.
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I don't want to interrupt.
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Oh, I just finished.
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Yeah, it's okay.
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Oh, great.
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Yeah, you came at the right time.
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Yeah.
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You came at the right time.
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You came at the wrong time.
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Yeah.
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Yeah.
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How do I stop the recording?
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Yeah.