Sermon
The Conversion of Saul
Publisher transcript
Transcript
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Good morning. Am I on? Can you hear me? Excellent.
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So before we read the passage, which is a little long,
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especially if you've been in Proverbs, you used to probably shorter sections.
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But I want to give you a little context while you're opening your Bibles to Acts 9.
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I have this question for you. Do you like hearing conversion stories?
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I do. I really like hearing somebody's testimony, how they came to faith.
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Maybe they were brought up in a Christian home,
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and they don't remember a time when they didn't believe in Jesus.
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And that's wonderful.
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Some people have other stories of conversion where they were into drugs and alcohol
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and just a mess of their life, and yet God grabbed a hold of them
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and turned their life around, or anything in between.
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God has a story for each conversion.
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And this is a story of conversion in Acts 9.
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It was a significant turning point in the history of the early church
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and in the book of Acts itself.
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Now, for a little context before we read this,
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In the last chapter we saw in Acts 8,
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if you're familiar with the story,
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Saul was approving of the execution of Stephen.
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Stephen was preaching the world.
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He was evangelizing.
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He was telling about Jesus.
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And so the Jews there, who didn't like that,
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they stoned him.
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And Saul was there approving of that execution.
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And so now we continue the story about Saul
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after a little interlude with an Ethiopian eunuch,
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which you'll get to sometime when you go through Acts.
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So here we are in Acts 9.
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And we'll start in verse 1.
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But Saul, still breathing threats and murder
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against the disciples of the Lord,
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went to the high priest and asked him for letters
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to the synagogues at Damascus,
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so that if he found any belonging to the way,
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men or women,
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he might bring them bound to Jerusalem.
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Now, as he went on his way,
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he approached Damascus,
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and suddenly a light from heaven shone around him.
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And falling to the ground,
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he heard a voice saying to him,
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Saul, Saul,
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why are you persecuting me?
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And he said,
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Who are you, Lord?
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And he said,
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I am Jesus,
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whom you are persecuting.
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But rise and enter the city,
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and you will be told what you are to do.
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The men who were traveling with him
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stood speechless,
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hearing the voice but seeing no one.
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Saul rose from the ground,
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and although his eyes were open,
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he saw nothing.
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So they led him by the hand
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and brought him into Damascus.
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And for three days he was without sight
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and neither ate nor drank.
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Now there was a disciple at Damascus named Ananias.
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And the Lord said to him in a vision,
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Ananias.
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And he said,
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Here I am, Lord.
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And the Lord said to him,
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Rise and go to the street called Straight.
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And the house of Judas,
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look for a man of Tarsus named Saul.
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For behold, he is praying,
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and he has seen in a vision a man named Ananias.
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Come in and lay his hands on him
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so that he may regain his sight.
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But Ananias answered,
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Lord, I have heard from many about this man,
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how much evil he has done to your saints at Jerusalem.
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And here he has authority from the chief priest
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to bind all who call on your name.
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But the Lord said to him,
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Go,
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for he is a chosen instrument of mine
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to carry my name
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before the Gentiles and kings
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and children of Israel.
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For I will show him how much he must suffer
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for the sake of my name.
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So Ananias departed and entered the house.
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And laying his hands on him,
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he said,
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Brother Saul,
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the Lord Jesus who appeared to you
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on the road by which you came
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has sent me
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so that you may regain your sight
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and be filled with the Holy Spirit.
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And immediately,
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something like scales
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fell from his eyes
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and he regained his sight.
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Then he rose and was baptized.
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And taking food,
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he was strengthened.
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For some days,
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he was with the disciples at Damascus.
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And immediately,
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he proclaimed Jesus in the synagogues,
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saying,
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He is the Son of God.
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And all who heard him
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were amazed and said,
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Is not this the man
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who made havoc in Jerusalem
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of those who called upon his name?
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And has he not come here
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for the purpose
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to bring them bound
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before the chief priests?
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But Saul
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increased all the more in strength
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and confounded the Jews
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who were living in Damascus
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by proving that Jesus was the Christ.
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When many days had passed,
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the Jews plotted to kill him.
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But their plot became known to Saul.
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They were watching the gates
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day and night
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in order to kill him.
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But his disciples took him by night
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and led him down
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through an opening in the wall,
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lowering him in a basket.
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And when he had come to Jerusalem,
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he attempted to join the disciples.
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And they were all afraid of him,
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for they did not believe
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that he was a disciple.
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But Barnabas
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took him and brought him
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to the apostles
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and declared to them
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how on the road
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he had seen the Lord
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who spoke to him
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and how at Damascus
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he had preached boldly
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in the name of Jesus.
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So he went in and out
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among them at Jerusalem,
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preaching boldly
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in the name of the Lord.
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And he spoke and disputed
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against the Hellenists,
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but they were seeking
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to kill him.
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When the brothers learned this,
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they brought him down
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to Caesarea
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and sent him off to Tarsus.
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So the church
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throughout all Judea
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and Galilee
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and Samaria
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had peace
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and was being built up.
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And walking in the fear
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of the Lord
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and in the comfort
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of the Holy Spirit,
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it multiplied.
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Let's pray.
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Father, we thank you
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that you have given us
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this conversion story.
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And it is an amazing
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conversion story.
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One that changed the course
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of the early church.
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One that you used mightily.
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Lord, I pray that you would use
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our conversion stories
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to one another
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and to those outside the church.
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That they would be used mightily.
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to bring
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your good news
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to others.
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And help us to recognize
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the miraculous work
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that you've done
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in our own lives.
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That you have converted us
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to love you
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and have faith in you.
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Pray this in Jesus' name.
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Amen.
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Amen.
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Now I'll tell you a little bit
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about Acts
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because you're not
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in the series,
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but it seems that
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in every other chapter
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in Acts,
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a crisis faces the church.
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Just two chapters before,
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for example,
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the stoning of Stephen
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and Saul,
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even more than just
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this one man,
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but Saul was going about
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ravaging the church
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in Jerusalem,
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bringing men and women
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off to prison.
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And now Saul
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is coming to Damascus
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to do the very same thing.
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Here's how I would
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summarize this passage.
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Jesus continues to work
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through miraculous conversions
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and build his church.
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This isn't just a history lesson.
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This means something
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to us today.
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Jesus continues to work
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through miraculous conversions
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and build his church.
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If there was ever
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a question of whether
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God can save someone
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so hardened
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against Christianity,
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Acts 9 answers that.
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The conversion of Saul
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shows us unequivocally
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that Jesus can convert
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the heart of anyone.
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And I believe that
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this conversion story
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is written not here
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just because it's part of history
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in the early church,
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but for our benefit as well,
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so that we would know
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that Jesus continues
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to work through
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miraculous conversions
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and build his church today.
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So that we would know
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that Jesus protects
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his church.
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And that is my first
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point here.
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Number one,
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Jesus protects his church
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through the conversion
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of its most ardent enemy.
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Verses 1 to 19.
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Jesus protects his church
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through the conversion
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of its most ardent enemy.
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Now, a little note for you.
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Saul is the Hebrew name
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for the Apostle Paul.
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Paul is his Greek name.
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And so as he ministers
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to the Jews,
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where he's from,
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his own people,
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he's referred to as Saul,
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like King Saul.
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And then as he ministers
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more to the Greeks,
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he's called Paul.
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It's just his Greek name.
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It doesn't necessarily
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have significance
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for the change of name
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other than it's
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what he's focusing on.
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And so now,
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eventually,
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he's called the Apostle Paul.
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But in this passage,
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he's called Saul.
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So,
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I'll use them interchangeably.
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Paul's story of conversion
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shows us that God
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is able to protect
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his church,
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even from its
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most hardened enemies.
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It's also a picture
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of what we were like
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before our conversion.
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If you were converted,
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this is true of you.
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What Paul says
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in Romans 5, 10.
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For if while we were enemies,
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we were reconciled to God
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by the death of his Son,
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much more now that we are reconciled,
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shall we be saved
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by his life.
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More than that,
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we also rejoice in God
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through our Lord Jesus Christ,
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through whom we have now
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received reconciliation.
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That's true of us.
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We were enemies of God
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before our conversion.
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We may not remember that.
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We didn't necessarily
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feel like that.
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We weren't going around
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murdering people
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like Saul was.
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But it's still true.
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We were enemies
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before God converted us.
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Saul was introduced to us
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back in chapter 7.
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This is a man
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who approved
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of the stoning of Stephen.
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This is a man
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who went from house to house
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to drag disciples
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of Christ into prison.
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Let's read back
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at verse 1.
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But Saul,
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still breathing threats
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and murder
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against the disciples
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of the Lord,
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went to the high priest
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and asked him for letters
-
to the synagogues
-
at Damascus
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so that if he found
-
any belonging to the way,
-
men or women,
-
he might bring them
-
bound to Jerusalem.
-
Now as he went on his way,
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he approached Damascus
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and suddenly a light
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from heaven
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shone around him.
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And falling to the ground,
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he heard a voice saying,
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Saul, Saul,
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why are you persecuting me?
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Saul is this man
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who was breathing threats
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and murder
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against the disciples.
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He got permission
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from the high priests
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to do this.
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And do this
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to go to Damascus
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and imprison the Christians
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there.
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Damascus,
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if you don't know,
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was outside of Israel,
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north-northwest,
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I think.
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And it's the first,
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according to record,
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it's the first city
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outside of the land
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of Israel
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noted as having Christians.
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And Saul was there
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to put a stop to that.
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He wanted to put a stop
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to the spread
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of Christianity.
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But,
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what if he had been successful?
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But it's because
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God intervening
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that Saul
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was converted
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and stopped.
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After the loss
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of Stephen,
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the great evangelist
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that Stephen
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was becoming,
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God gave the church
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Saul,
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who would take
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the gospel
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to the ends
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of the known world.
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And what happened
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to him?
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Now,
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as he went on his way,
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verse 3,
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he approached Damascus
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and suddenly a light
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from heaven shone
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around him
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and falling to the ground,
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he heard a voice
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saying to him,
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Saul,
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Saul,
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why are you
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persecuting me?
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Many tell this story
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where Saul's on a horse
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and he's knocked
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to the ground.
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I don't think he was on a horse
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though.
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This bright light
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shone around him
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and you can picture
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maybe the majesty
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when an angel
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comes to earth.
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As we see in the gospels
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at times,
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people are falling
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to the ground
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and they can't stand
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the light.
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There's too much.
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It's too much brightness.
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They can't handle it.
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They feel
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unworthy as well.
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I think that majesty
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is what knocked
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Saul off his feet
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to the ground.
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Appropriately so.
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And Jesus says,
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Saul,
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Saul,
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why are you
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persecuting me?
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Saul asks,
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who are you?
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Verse 5.
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And Jesus replies,
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I am Jesus
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whom you are
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persecuting.
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You see how
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Jesus
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says this.
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I am Jesus
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whom you are
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persecuting.
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Those who
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persecute Christians
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are
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persecuting
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Jesus.
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That's a
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scary
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thought.
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A fearful
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position to be
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in
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persecuting
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God
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himself.
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And Saul
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here
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does not
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protest.
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He doesn't
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even speak
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after Jesus
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identifies
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himself.
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In verse 6,
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Jesus tells
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Paul to
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rise and
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enter the
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city and
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you will
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be told
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what to
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do.
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I read
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a story
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recently
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which tells
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of a
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Persian
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migrant
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who
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arrived at
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a refugee
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center at
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6 a.m.
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visibly
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upset.
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He told
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his story
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to a
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Persian
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pastor
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who was
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there.
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He said
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this,
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during the
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night he
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saw someone
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dressed in
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white raise
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his hand and
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say,
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stand up and
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follow me.
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The Persian
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man said,
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who are you?
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The man in
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white replied,
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I am the
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Alpha and
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the Omega.
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I am the
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way to
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heaven.
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No one can
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go to the
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Father except
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through me.
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He began to
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ask this
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Persian pastor,
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who is he?
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What am I
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going to
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do?
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Why did
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he ask
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me to
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follow him?
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How should
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I go?
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Tell me.
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In response,
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the pastor
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held out his
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Bible and
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asked,
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have you
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seen this
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before?
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No,
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he replied.
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Do you
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know what
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it is?
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No.
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The pastor
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then opened
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to the
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book of
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Revelation
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and said,
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I am
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Alpha and
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Omega,
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the beginning
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and the
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end.
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The man
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started crying
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and said,
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how can I
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accept him?
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How can I
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follow him?
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And so the
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pastor led
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him in
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prayer and
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peace came
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over him.
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The pastor
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then gave
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the man a
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Bible and
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told him to
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hide it
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since the
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Muslims in
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the camp
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could cause
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him trouble.
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But the
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man replied,
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the Jesus
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that I met
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today,
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he's more
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powerful than
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the Muslims
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in the
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camp.
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And he
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left.
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And about
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an hour
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later,
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he returned
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with ten
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more Persians
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and told
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the pastor,
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these people
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want a
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Bible.
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No one
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had to
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teach this
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man an
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evangelistic
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strategy.
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This is
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just what he
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did because
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he was
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converted.
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And this
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isn't an
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isolated story.
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A study
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done by
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a missions
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frontier of
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some 600
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Muslim
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converts
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shows that
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about 25%
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of them
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experienced a
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dream that
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led to their
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conversion,
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not unlike
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the story
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that I
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just read.
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God
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sometimes
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works in
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mysterious
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and miraculous
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ways.
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And it
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seems not
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uncommon that
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he works
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wondrous ways
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to those who
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are most
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ardent against
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him.
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But Paul's
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experience,
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it wasn't
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just like a
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dream like
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this Persian
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man.
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Those who
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were with
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Saul saw
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something amazing
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too.
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Though they
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didn't experience
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exactly the same
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thing, they
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saw something
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happen.
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It was
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physical,
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at least
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partially.
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Verse 7,
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Saul's made
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blind.
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His eyes
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were opened.
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He saw
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nothing.
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So they
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led him by
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the hand and
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brought him
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into Damascus.
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And for three
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days he was
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without sight and
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neither ate nor
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drank.
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Saul's made
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blind.
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He has to be
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led by the hand,
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another reason I
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don't think he's
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on a horse,
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into the city
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of Damascus.
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He fasted,
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for he knew
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the gravity of
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this situation.
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His blindness
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though, I don't
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think was a
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punishment from
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the Lord.
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I think it was
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an illustration
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of his
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spiritual state
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prior to his
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encounter with
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Jesus.
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He was blind.
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This combined
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with his fasting
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was a time for
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reflection and
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prayer.
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all of Saul's
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knowledge and
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the studies of
-
scripture, this
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was a man who
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knew the Hebrew
-
scriptures well,
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had studied them
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all his life.
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It produced
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nothing but
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blindness in
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him prior to
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his conversion
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though.
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It doesn't tell
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us exactly what
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he was doing
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during the three
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days when he
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prayed, but you
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can be sure that
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after experiencing
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seeing the risen
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Lord, Jesus
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Christ, he was
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meditating and
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praying on what
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had just happened
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and what it
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meant.
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To help Saul
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to welcome him
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into the church
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and to restore
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his sight, he
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provided Ananias.
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Verse 10.
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I'm going to read
-
this section here.
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Look at the
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kindness of God
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here.
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Look at the
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kindness of
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Ananias.
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Now there was a
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disciple at
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Damascus named
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Ananias.
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The Lord said to
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him in a vision,
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Ananias, and he
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said, Here I
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am, Lord.
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And the Lord
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said to him, Rise
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and go to the
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street called
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Straight.
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At the house of
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Judas, look for a
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man of Tarsus
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named Saul.
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For behold, he
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is praying, and he
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has seen in a vision
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a man named
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Ananias.
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Come in and lay
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his hands on him
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so that he might
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regain his sight.
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But Ananias
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answered, Lord, I
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have heard from
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many about this
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man, how much
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evil he has done
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to your saints
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at Jerusalem.
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And hear his
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authority from
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the chief priest
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to bind all
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who call on
-
your name.
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But the Lord
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said to him, Go,
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for he is a
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chosen instrument
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of mine to
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carry my name
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before Gentiles
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and kings and
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children of
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Israel.
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For I will
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show him how
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much he must
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suffer for the
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sake of my
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name.
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So Ananias
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departed and
-
entered the
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house, and
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laying his
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hands on him,
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he said,
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Brother Saul,
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the Lord who
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appeared to
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you on the
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road by which
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you came has
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sent me so
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that you may
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regain your
-
sight, be
-
filled with the
-
Holy Spirit.
-
And immediately
-
something like
-
scales fell from
-
his eyes, and
-
he regained his
-
sight.
-
Then he rose and
-
was baptized, and
-
taking food he
-
was strengthened.
-
So first, this
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is a real story
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because you see
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that God must
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convince Ananias
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to go because
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Ananias is afraid
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of Saul.
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Pretty
-
understandable since
-
Saul was there to
-
bind the Christians,
-
bring them off,
-
maybe murder them.
-
But God assures
-
him, tells him of
-
Saul's destiny to
-
witness and to
-
suffer, and maybe
-
that helped Ananias
-
a little bit to
-
know that Saul
-
would suffer.
-
I don't know.
-
Verse 17,
-
though.
-
laying his hands
-
on him, he said,
-
brother Saul.
-
That's the first
-
thing Ananias says
-
to him.
-
Brother Saul.
-
Isn't really
-
pertinent to my
-
point here, but we
-
can learn something
-
from Ananias'
-
treatment of Saul,
-
who was up to this
-
point the disciple's
-
biggest enemy.
-
And yet, Ananias,
-
without even a word
-
from Saul, greets
-
him as brother.
-
It's welcoming him
-
into the church.
-
Welcoming him as a
-
brother, as family.
-
What forgiveness
-
Ananias has for this
-
man.
-
And so Saul is
-
healed of his
-
blindness.
-
He's filled with the
-
Holy Spirit, and he's
-
baptized.
-
It's really no
-
coincidence that his
-
blindness is healed as
-
part of being filled
-
with the Holy Spirit
-
and being baptized.
-
Saul was blind prior
-
to his encounter with
-
Jesus on the road to
-
Damascus.
-
Now he can finally see
-
spiritually.
-
Even the most religious
-
in the world are
-
blind prior to their
-
encounter with Jesus.
-
We must have Jesus to
-
see the truth.
-
like the Ethiopian
-
eunuch that you can
-
read about in the
-
previous chapter who
-
was brought from the
-
wilderness from being
-
outcast.
-
He wasn't allowed to
-
enter the temple,
-
but Philip brought him
-
the temple experience,
-
being with God.
-
And so Ananias as well
-
lays his hand on
-
Saul, says brother,
-
and welcomes him into
-
the temple experience.
-
Saul had been to the
-
temple in Jerusalem
-
many times,
-
had worshipped there
-
many, many times,
-
but had never
-
experienced the true
-
temple of God.
-
It's not a place.
-
Though places can be
-
impactful.
-
The Holy Spirit
-
filling Saul is the
-
true temple experience.
-
God's, this is part of
-
his conversion.
-
This is part of our
-
conversion.
-
If you have been
-
converted, you have
-
been baptized in the
-
Holy Spirit.
-
He has filled you.
-
He has indwelt you.
-
And though we can be
-
filled more, we are
-
encouraged to be filled
-
more.
-
Every Christian has the
-
Holy Spirit.
-
And so how were we to
-
apply this section?
-
I think one, we
-
recognize our state
-
before conversion and
-
grow in appreciation for
-
God for saving us even
-
while we were enemies.
-
Though Paul's conversion
-
seems insurmountably
-
miraculous, your
-
conversion too was
-
miraculous.
-
Maybe not so dramatic,
-
but it was miraculous
-
to take a heart of
-
stone and turn it
-
soft so they see that
-
you see Christ for who
-
he is.
-
Secondly, I think we
-
need to learn from
-
Paul's response.
-
He is met with Christ.
-
And so he repents, he
-
prays, and even fasts.
-
Maybe you haven't had a
-
conversion experience yet.
-
Maybe not sure if you
-
have.
-
Like I said, it's not
-
always dramatic, but it
-
is no less miraculous.
-
Do you believe in
-
Jesus?
-
He's the one true God.
-
He is the one that can
-
take your sins away.
-
Do you believe that?
-
Repent.
-
Repent.
-
Have faith in him.
-
Trust him that he is
-
the only way to see the
-
father.
-
And you will be
-
converted.
-
Pray that you will be
-
converted.
-
I pray that you do have
-
an experience that you
-
know for sure that you
-
have been converted, but
-
not everybody gets that.
-
Some it's more like a
-
sunrise.
-
At one point you
-
weren't a Christian, but
-
now you are.
-
Thank God for that.
-
Not every story has to
-
be amazing.
-
And yet every story is
-
amazing.
-
I thank God for every
-
story.
-
A third way to apply this
-
section is that we need
-
to have confidence that
-
God can convert anyone.
-
If God can convert Paul,
-
this man so hardened
-
against Christianity, he
-
can convert anyone.
-
Whether it be someone
-
who is hostile to
-
Christianity.
-
Someone who makes fun
-
of you or thinks down
-
upon you for sharing
-
about Christianity.
-
To those who are simply
-
apathetic.
-
They don't need God.
-
They're doing well.
-
They have all that they
-
need in this life.
-
God can convert them.
-
He sure can.
-
So have confidence to
-
not avoid sharing with
-
somebody because you
-
think they're too far
-
from the Lord.
-
No one is too far from
-
the Lord.
-
Let's move on.
-
Right away, Saul goes to
-
work.
-
He's converted.
-
He can't keep his mouth
-
shut about Jesus,
-
though.
-
He goes from wanting to
-
murder the disciples to
-
proving that Jesus is the
-
Messiah in the synagogues.
-
He encounters people like
-
he was.
-
So the second point here is
-
that conversion by the
-
gospel leads to
-
proclamation of the
-
gospel.
-
If you have been
-
converted, this should
-
lead you to proclaim the
-
gospel.
-
I know it's scary at
-
times.
-
But this is one of the
-
reasons we're here.
-
This is one of the
-
reasons that you have
-
been converted.
-
Conversion by the gospel
-
leads to proclamation of
-
the gospel.
-
Verses 20 to 30.
-
It shouldn't surprise us
-
or discourage us when we
-
encounter opposition to
-
the gospel.
-
Right after Saul's
-
conversion, this is what
-
happens in 19b.
-
For some days he was with
-
the disciples at
-
Damascus.
-
Immediately he
-
proclaimed Jesus in the
-
synagogues, saying,
-
He is the Son of God.
-
All who heard him were
-
amazed and said,
-
Is not this the man who
-
made havoc in Jerusalem of
-
those who called upon his
-
name?
-
And has he not come here
-
for the purpose to bring
-
them bound before the
-
chief priests?
-
But Saul increased all the
-
more in strength and
-
confounded the Jews who
-
lived in Damascus by
-
proving that Jesus was the
-
Christ.
-
When many days had passed,
-
the Jews plotted to kill
-
him, but their plot became
-
known to Saul.
-
They were watching the
-
gates day and night in
-
order to kill him.
-
But his disciples took him
-
by the night and led him
-
down through an opening in
-
the wall, lowering him in a
-
basket.
-
I can't imagine what it was
-
like to be confronted with
-
the guy who was supposed to
-
carry off all the disciples
-
of Jesus to prison, yet he's
-
here instead proclaiming
-
Jesus is the Christ.
-
Christ.
-
It must have felt surreal to
-
these Jews in the synagogues.
-
But Saul didn't waste any
-
time.
-
If Jesus is the Messiah, then
-
he was determined to proclaim
-
him.
-
And it's interesting to note
-
that Saul didn't need any
-
training on how to prove Jesus
-
was the Christ.
-
Verse 22.
-
He just did it.
-
He knew the Old Testament
-
scriptures well.
-
Once his eyes were open, he
-
applied that knowledge to
-
Jesus, and it all started to
-
make sense to him.
-
Though he knew much about the
-
Messiah, he suppressed the
-
truth that Jesus was the
-
Messiah.
-
That's how it can be with us,
-
how it can be with the world
-
today.
-
Deep down, they recognize
-
there is a God out there.
-
They see it in nature.
-
Those who have heard the
-
gospel before but don't
-
believe it, I think deep
-
down, they know there is some
-
truth out there.
-
Yet they suppress it.
-
They don't want to believe.
-
That's what makes us enemies of
-
God before our conversion.
-
We didn't want anything to do
-
with him.
-
We want to sin, be our own
-
king.
-
Yet in our conversion, our eyes
-
are opened to see all the
-
things that we learned before
-
and see them in light of the
-
truth that Jesus is the Christ.
-
Jesus is the one who died for
-
your sins.
-
There is no other way to heaven
-
but through Christ.
-
That is the truth that you must
-
recognize.
-
Saul knew that it was not his own
-
righteousness that had saved him
-
but the mercy of Christ.
-
See, Saul lived a life that was
-
as perfect as you can get in
-
devotion to God according to the
-
Old Testament.
-
And yet he was an enemy of God.
-
There is no amount of good works
-
that you can do, no amount of
-
putting off of sin, putting off
-
wrongdoing that you can do to
-
earn heaven.
-
You will not make it.
-
God's standard is high.
-
So high that if you commit a
-
single sin, you will not make it.
-
Sin against an omniscient,
-
omnipotent God is worthy of
-
punishment.
-
You say, but God's love.
-
Yeah, he's love.
-
How did he love us?
-
God provided Jesus Christ to take
-
our place on the cross, to take
-
the sin, the punishment for sin
-
that we deserved, that placed upon
-
him.
-
So Jesus took that.
-
If you want that forgiveness,
-
you must repent and believe in
-
Jesus Christ.
-
It's not about your own works and
-
your own endeavor to be a good
-
person.
-
It's about Jesus and what he did
-
for you.
-
And this is what Saul proclaimed.
-
Saul proclaimed Christ, the Messiah,
-
the only way to the Father.
-
The Jews planned to kill him,
-
though.
-
So Saul's disciple got him out of
-
the city.
-
And what does he do once he gets
-
back to Jerusalem?
-
In verse 26.
-
And when he had come to Jerusalem,
-
he attempted to join the disciples
-
and they were all afraid of him,
-
for they did not believe that he
-
was a disciple.
-
But Barnabas took him and brought
-
him to the apostles and declared
-
to them how on the road he had
-
seen the Lord who spoke to him and
-
how at Damascus he had preached
-
boldly in the name of Jesus.
-
So he went in and out among them at
-
Jerusalem, preaching boldly in the
-
name of the Lord.
-
Amen.
-
After meeting the apostles and
-
disciples in Jerusalem, Saul goes
-
right back out and he preaches
-
Christ again.
-
Is he a glutton for punishment?
-
He knows that he'd just come from
-
Jerusalem about three years prior.
-
He had spent about three years in
-
Damascus.
-
Now he's coming back to his hometown
-
that he was living in Jerusalem for
-
a while.
-
And he's preaching there.
-
He knows that they're going to
-
oppose him, but he does it
-
anyways.
-
He just can't help but tell others
-
about Jesus.
-
His conversion led him to
-
proclamation.
-
Let's back up a little bit in verse
-
26 and 27.
-
When Paul first arrives in Jerusalem,
-
the disciples are afraid of him, just
-
like Ananias was afraid of him.
-
I mean, he was there approving of the
-
stoning of Stephen just three years
-
prior.
-
They hadn't forgotten that.
-
But good old Barnabas, probably young
-
Barnabas, I don't know how old he is.
-
We were introduced to him back in
-
chapter 4.
-
He had donated a field to the church.
-
Didn't say a lot more about him.
-
But if you read the rest of Acts, you'll
-
see Barnabas come in again.
-
He is an encouragement.
-
That's what his name means.
-
Son of encouragement.
-
He's an encouragement.
-
So we see him here
-
testifying of what Paul preached
-
in Damascus.
-
And just as Ananias did, the disciples
-
welcome him in.
-
They forgive him,
-
showing tremendous forgiveness
-
for the one who was responsible for the
-
death of their friend Stephen.
-
This is what the gospel enables.
-
Forgiveness for every sin,
-
even the most heinous.
-
Wherever Saul goes, though, he preaches the
-
gospel.
-
And wherever he preaches the gospel,
-
he is opposed.
-
Though he knows he'll be oppressed
-
or even killed,
-
he still proclaims the gospel.
-
So we, too, should not be surprised
-
when we're opposed when we mention
-
God or the Bible.
-
You don't know what God will do
-
when you share about Christ.
-
But if you've been converted like Paul,
-
this will lead you to proclaim
-
the gospel to others.
-
Maybe share your conversion story
-
with others.
-
Now, after Saul preaches Christ in Jerusalem,
-
he gets into trouble again.
-
So the disciples send him to Tarsus.
-
So he goes from Jerusalem outward.
-
And this should make you think of something
-
when you see this in Acts.
-
Somebody goes from Jerusalem outward.
-
Acts 1.8 says this,
-
You will be my witnesses in Jerusalem
-
and in all of Judea and Samaria
-
and to the ends of the earth.
-
That is something that Jesus told his disciples.
-
That is something that's true for us today.
-
We are his witnesses in Jerusalem
-
and in all of Judea and Samaria
-
and to the ends of the earth.
-
Not everyone in this world has heard
-
about Jesus yet.
-
Not everyone in Cambridge
-
has heard of Jesus yet.
-
And maybe they have heard of Jesus,
-
but they haven't really heard the gospel.
-
They think Christianity is just like
-
all the other religions out there.
-
No, this is the true religion.
-
This is the truth
-
that you cannot make it to heaven,
-
but through Christ.
-
So the author of Acts, Luke,
-
is writing this question
-
and trying to answer this for Theophilus,
-
who he is writing for.
-
This is the question that surrounds
-
the book of Acts.
-
What accounts for the rapid expansion
-
of the gospel?
-
What accounts for the rapid expansion
-
of the gospel?
-
It's this.
-
The power of the word preached.
-
The presence of the Holy Spirit
-
in the persecution
-
of the preaching of the gospel.
-
The power of the word.
-
The presence of the Holy Spirit
-
in the persecution
-
of the preaching of the gospel.
-
Persecution has led
-
to the spread of the gospel.
-
This brings me to my third point.
-
Jesus continues to build his church
-
even through opposition.
-
Verse 31.
-
Jesus continues to build his church
-
today through opposition.
-
Sometimes I think we can feel
-
like the church is in decline.
-
From a certain perspective,
-
it certainly seems that way.
-
This part of the country
-
used to be full of churches,
-
full of people who called
-
themselves Christians.
-
They were devoted to their churches,
-
to reading scripture,
-
to raising their children
-
according to the Lord.
-
And now,
-
for many of us,
-
it's surprising
-
when we find another Christian
-
in the course of our normal day.
-
The threats are all around.
-
The culture doesn't appreciate
-
Christianity in their schools
-
or in their sphere.
-
People are less and less inclined
-
to attend church
-
on a Sunday morning.
-
And that even includes
-
Christians and Christian leaders
-
and a more devoted folk.
-
We just don't find the value
-
in gathering with God's people.
-
Churches are closing
-
left and right in the Northeast.
-
And the problems aren't just here, though.
-
The government in China
-
seems pretty successful
-
in ridding their entire country
-
of missionaries.
-
OMF, as far as I know
-
and am aware,
-
has no official missionaries
-
in China.
-
OMF was founded
-
to do missionary work in China.
-
That's not to say
-
there aren't any missionaries
-
in China.
-
We know one.
-
Siobhan McLaren,
-
Bailey's sister,
-
who's doing work.
-
And a great number
-
of Middle Eastern nations
-
have prevented
-
most missionaries
-
from even entering
-
or doing missions work
-
in their nations.
-
Missionaries that do make it in
-
have to be very careful
-
and secretive
-
about sharing Jesus Christ.
-
Now, I don't personally feel
-
like I have enemies
-
like the first century Christians did.
-
I don't think you
-
probably don't feel that way either.
-
But there's no denying
-
that Jesus' church
-
today has enemies
-
in this world.
-
But we shouldn't be afraid
-
of opposition.
-
I know we're not threatened
-
with death
-
because we share Christ.
-
We're threatened
-
in other ways,
-
more subtle ways.
-
I think in some ways
-
they're maybe more effective
-
for suppressing
-
the spread of the gospel.
-
We shouldn't be afraid
-
to speak about God
-
and Jesus
-
in the gospel.
-
But we must use wisdom
-
and care for people
-
in telling them
-
about Jesus.
-
Like Saul,
-
we shouldn't be able
-
to keep our mouths shut
-
about the greatest news
-
in the universe.
-
I'm serious.
-
This is the greatest news
-
in the universe.
-
That Jesus lived
-
a perfect life,
-
came down from heaven,
-
lived a perfect life,
-
went on the cross
-
for our sins,
-
died a death
-
that we deserved
-
and was raised
-
from the dead.
-
That is the most important
-
news in the universe.
-
Do your friends,
-
do your co-workers
-
know this?
-
Now,
-
I know I'm preaching
-
this to myself too
-
because I know
-
I'm not nearly as bold
-
as I was
-
when I was a teenager.
-
I was saved
-
when I was very young.
-
But as a teenager,
-
I had zeal.
-
Zeal without knowledge
-
or humility.
-
Everyone around me
-
knew about Jesus.
-
Everyone around me
-
also knew of my arrogance.
-
My goal now, though,
-
is that everyone around me
-
will know
-
about Jesus
-
in the gospel.
-
But they will not be
-
assaulted with my arrogance.
-
They will feel my love
-
for them,
-
my care for them,
-
not treating them
-
like a project,
-
but as a friend.
-
One who shares
-
because I care,
-
not share because
-
I'm on some project.
-
to save
-
the whole world.
-
People feel
-
when you're disingenuous.
-
So you want to be
-
genuine with them.
-
Share with wisdom.
-
Share out of friendship
-
and care.
-
But share.
-
What Acts shows us
-
is that no one
-
is too far
-
from his reach.
-
From the church's
-
greatest enemy,
-
Saul,
-
to the Ethiopian eunuch,
-
who's not allowed
-
in the temple,
-
he can save anyone.
-
And think about today.
-
The Ethiopian eunuch
-
would have been
-
one that the religious leaders
-
looked very much down upon.
-
Oh, that's not
-
a religious person at all.
-
And you can think
-
of people today
-
that religious people
-
look down upon.
-
Who think,
-
oh, they would never
-
turn to Christianity.
-
community.
-
They don't fit
-
with going to church.
-
Share with those two.
-
No one is too far
-
from the gospel.
-
No one is too far
-
gone
-
that God
-
cannot save them.
-
There's no problem
-
too great for God.
-
No problem
-
that will crush the church
-
that he is building.
-
He is building it.
-
And it will never decrease.
-
It will always increase.
-
Jesus ascended to heaven
-
and left his disciples.
-
What are they to do?
-
He gave them
-
the Holy Spirit
-
in Acts 2.
-
And in language barriers
-
in Acts 2,
-
they spoke
-
all different languages
-
and yet
-
God spoke to them
-
through the Holy Spirit
-
at Pentecost
-
in all languages.
-
There was the Jewish council.
-
There was physical need.
-
There was dishonesty
-
from Ananias and Sapphira.
-
There was internal conflict
-
in Acts 6.
-
There was the death
-
of Stephen
-
by stoning
-
in Acts 7.
-
Nothing can crush
-
the church
-
for God turned Saul
-
from one who approved
-
of Stephen's death
-
to one who would spread
-
the news
-
across the known world.
-
And in Acts
-
you'll see
-
continued time
-
where there's a threat
-
to the church.
-
God overcomes it
-
again and again
-
and again.
-
And He does the same
-
today.
-
He will overcome
-
everything
-
that threatens
-
the church.
-
Verse 31.
-
So the church
-
throughout all Judea
-
and Galilee
-
and Samaria
-
had peace
-
and was being built up.
-
And walking
-
in the fear
-
of the Lord
-
in the comfort
-
of the Holy Spirit
-
it multiplied.
-
George Littleton
-
a British lord
-
in the 18th century
-
said this
-
the conversion
-
and apostleship
-
of St. Paul
-
alone
-
duly considered
-
was of itself
-
a demonstration
-
sufficient
-
to prove Christianity
-
to be a divine
-
revelation.
-
the conversion
-
of Paul
-
itself
-
was sufficient
-
to prove Christianity
-
to be a divine
-
religion.
-
He's right I think.
-
Has there ever been
-
such a dramatic
-
conversion
-
where someone
-
was persecuting
-
a group
-
for their beliefs
-
and that led
-
to him being
-
changed around
-
completely
-
and leading
-
the charge
-
and proclaiming
-
what that group
-
was believing.
-
Now maybe that
-
has happened
-
somewhere
-
I don't know.
-
It's not the only
-
reason that we
-
believe.
-
But this
-
is evidence
-
for how God
-
has worked
-
in history.
-
These are
-
true things.
-
We saw
-
Paul
-
he's recorded
-
in other books
-
convert
-
to sharing
-
the gospel
-
everywhere.
-
Now in
-
conclusion
-
if you've
-
been
-
converted
-
if you've
-
been
-
saved
-
by
-
Jesus
-
you
-
have
-
been
-
forgiven
-
even for
-
the most
-
heinous
-
of evil
-
in your
-
life.
-
Just as
-
Saul was
-
forgiven
-
for his
-
part
-
in the
-
death
-
of many
-
Christians.
-
But we
-
haven't been
-
converted
-
so that we
-
can simply
-
live a life
-
like the
-
world does.
-
We haven't
-
simply been
-
converted
-
so that we
-
can have
-
success
-
in life
-
and so that
-
we can have
-
peace of
-
mind.
-
We haven't
-
been
-
converted
-
so that
-
we can
-
just enjoy
-
the weekends
-
with our
-
family.
-
Not so that
-
we can just
-
have great
-
vacations.
-
Save up
-
for retirement.
-
Enjoy the
-
good things
-
in life.
-
I enjoy
-
these things
-
too.
-
God has
-
given us
-
many wonderful
-
gifts.
-
Give me a
-
family.
-
Give me
-
many joys
-
in this
-
life.
-
God
-
has
-
done
-
that's
-
not
-
why
-
I
-
was
-
converted
-
though.
-
He has
-
brought us
-
here for
-
a purpose.
-
And one
-
of the
-
main
-
purposes
-
God
-
converted
-
you
-
is so
-
that you
-
will tell
-
others
-
about
-
Jesus.
-
If you
-
are reviled,
-
if you
-
are persecuted,
-
if you
-
are laughed
-
at,
-
if people
-
get angry
-
with you,
-
know that
-
they do
-
these things
-
to Christ,
-
when you
-
are embarrassed,
-
when you
-
are afraid
-
to speak,
-
he identifies
-
with you
-
in your
-
suffering.
-
And he's
-
present with
-
his Holy
-
Spirit who
-
has indwelled
-
you to
-
help you.
-
Let's
-
pray.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.