Trust the LORD, Distrust Yourself

In Proverbs, chapter 3, verses 1 to 12.

Proverbs 3:1–12

My son, do not forget my teaching, but let your heart keep my commandments.

For length of days and years of life and peace they will add to you.

Let not steadfast love and faithfulness forsake you.

Bind them around your neck.

Write them on the tablet of your heart,

so you will find favor and good success in the sight of God and man.

Trust in the Lord with all your heart,

and do not lean on your own understanding.

In all your ways acknowledge Him,

and He will make straight your paths.

Be not wise in your own eyes.

Fear the Lord and turn away from evil.

It will be healing to your flesh and refreshment to your bones.

Honor the Lord with your wealth,

and with the firstfruits of all your produce.

Then your barns will be filled with plenty,

and your vats will be bursting with wine.

My son, do not despise the Lord's discipline,

or be weary of His reproof.

For the Lord reproves Him whom He loves,

as a father, the son in whom He delights.

This is God's holy and authoritative word.

Most of you, like I do, probably know a health guru or two.

The person who keeps up with all the health fads,

experimented with the alkaline diet,

the gluten-free diet, the vegan diet,

paleo diet, the Whole30 diet,

the Mediterranean diet, Atkins diet,

keto diet, I don't even know what half of these are.

The person who keeps up with all the exercise fads,

I think this is probably before most of us,

but Taibo, right?

P90X, Insanity, Barefoot Running.

Remember those Vibrams?

Zumba, Yoga, Spinning, or CrossFit.

Most of you also probably know a productivity guru or two.

The person that reads all the self-help books

and eagerly applies all the productivity tips

to ensure success and happiness in their life.

Norman Vincent Peale's The Power of Positive Thinking.

David Allen's Getting Things Done.

Stephen Covey's Seven Habits of Highly Effective People.

Or Marie Kondo's Life-Changing Magic of Tidying Up.

Certainly not underselling it, right?

Life-changing magic.

I mention all these to show you

that people are generally very interested

in health and well-being,

in happiness and success.

Now what if I told you

that I have discovered something

that will increase your length of days and years of life

and fill your life with peace?

Something that will give you favor and good success

with both God and man.

And if you believed me

when I told you that,

you would do everything in your power

to acquire that very thing.

And that's precisely what

this passage of Scripture offers,

although

I will qualify and explain that as we go.

It teaches us that

we should trust the Lord fully

and distrust ourselves.

That's the main point of this passage.

We should trust the Lord

and distrust ourselves.

First, in the first half,

there's an exhortation to trust in the Lord.

In the second half,

it gives us specific examples

of trust in the Lord,

what that looks like.

It begins in verses 1 and 2 this way.

These first two verses

set the pattern

that the rest of this passage will follow.

The odd number of verses

contain the commands

that we have to follow,

the commands of God.

The even number of verses

contain the consequences,

the rewards that will follow

if we obey God's commands.

And as I said two weeks ago,

the son that is in view here,

that's being addressed here,

is not a specific individual,

but a generic category

that includes all of God's people.

In fact, in Exodus 4, verse 22,

Exodus 4:22

God explicitly calls

the nation of Israel,

his chosen people,

my firstborn son.

So God reveals himself

to his people as father

and calls his people his children.

And so this is,

and this is partly why

God takes paternal relationships

so seriously

because our earthly fathers

are meant to be representatives

of our heavenly father

to their children.

And so scripture repeatedly

places a premium

on the responsibility

of parents

to rear their children

in the instruction

and discipline of the Lord.

And that's why Proverbs

assumes this parental voice

and perspective

when it says,

for example,

in chapter 1, verse 8,

hear my son,

your father's instruction

and forsake not

your mother's teaching.

And if we do not forget

our father's teaching

but let our heart

keep his commandments,

that's the command,

then our keeping

of these commandments

will lead to this.

It will add to us

length of days

and years of life

and peace.

That's the consequence.

That's very similar

to the fifth

of the Ten Commandments

which Paul quotes

in Ephesians chapter 6,

Ephesians 6:1–4

verses 1 to 4.

Children,

obey your parents

and the Lord

for this is right.

Honor your father

and mother.

This is the first commandment

with a promise

that it may go well

with you

and that you may live

long in the land.

Fathers,

do not provoke

your children to anger

but bring them up

in the discipline

and instruction

of the Lord.

Because God intended

our parents

to function

as his representatives

and messengers,

he expected us

to honor our parents

and to heed

their teaching,

their words.

And when our parents

bring us up

in the instruction

and discipline

of the Lord

and we honor them

and heed their words,

then it would go well

with us

because we'll be following

God's words

and we would live

long in the land.

Verses 3 to 4

continue this exhortation.

Let not steadfast love

and faithfulness

forsake you.

Bind them around your neck.

Write them on the tablet

of your heart

so you will find favor

and good success

in the sight of God

and man.

Steadfast love

and faithfulness

in verse 3.

It's parallel to

the Father's teaching

and commandments

in verse 1.

So these two attributes,

steadfast love

and faithfulness,

sum up the Father's

ethical teaching.

This is what your life

should look like.

This is how you should live.

And it's not a coincidence

that steadfast love

and faithfulness

are frequently paired

throughout Scripture

to sum up

the attributes of God.

When God reveals himself

to Moses

in Exodus chapter 34,

Exodus 34 · chapter mention

he describes himself

as abounding

in steadfast love

and faithfulness.

His steadfast love

means he is not fickle.

His love for us

doesn't fluctuate.

He loves us

with an unchanging,

covenantal love.

He's loyal to us.

God's also faithful.

The word behind faithfulness,

the Hebrew word

behind faithfulness

is sometimes translated

as truth.

It's a reference

to God's faithfulness

to his character.

He's true to himself.

He does not deviate

from who he is.

He's not contingent

on changing circumstances

or moods.

He's the same yesterday,

today, and forever.

He's always faithful

and true.

That's what faithfulness means.

As 2 Timothy 2.13 says,

If we are faithless,

he remains faithful

for he cannot deny himself.

That's who he is.

It was God's steadfast love

and faithfulness

that assured God's people

of his enduring

commitment to them.

And so then,

when Proverbs 3.3 tells us,

Let not steadfast love

and faithfulness forsake you,

it's telling us

that as objects

of God's steadfast love

and faithfulness,

we should be characterized

by steadfast love

and faithfulness.

We should reciprocate

what God has done for us,

given to us.

It's referring to

keeping our end

of our covenant relationship

with God,

our obligations,

our responsibilities.

Psalm 26 describes it this way,

To live with steadfast love

and faithfulness,

then it's to live

trusting the Lord

without wavering.

It's a life of faith.

That's what it means

to put on steadfast love

and faithfulness.

Like a wedding ring

that you never take off,

as God's people,

we are to keep

steadfast love

and faithfulness

near our hearts always.

Wear it always.

Engrave it

on the tablet of our hearts.

And so then,

steadfast love

and faithfulness,

they're not some generic,

a-religious,

moral qualities

that anyone can follow.

These are profoundly

religious attributes.

One cannot live

with steadfast love

and faithfulness

without faith in God.

This is confirmed

by verses 5 to 6.

It says,

Trust in the Lord

with all your heart

and do not lean

on your own understanding.

In all your ways,

acknowledge Him

and He will make straight

your paths.

Notice the repetition

of the word all.

The command to trust

in the Lord

with all your heart

requires exclusivity.

We are not to be divided

in our allegiance to Him.

We are not to serve

other lords

or to be devoted

to other masters.

Rather,

we are to trust in God

with all of our heart.

And likewise,

we are to acknowledge God

in all our ways.

That implies

not just that

our commitment to God

is exclusive,

but that it's also

exhaustive.

It's comprehensive.

There's nothing

that it doesn't touch.

Everything in life

is supposed to be filtered

through our devotion

to God,

our allegiance to Him.

So do you trust

in the Lord

with all your heart

or do you trust Him

with half your heart?

Or do you not

trust Him at all?

Is there something

or someone else

that you trust?

Do you lean

on your own understanding?

There's so many

self-help tips out there

along the lines of

trust yourself,

believe in yourself,

bet on yourself.

But this is prideful

and self-serving advice

that's unbecoming

of the Christian.

We are commanded here

to trust in the Lord

and distrust ourselves.

There are too many

people in the world

that think they know

exactly what they are doing

and what everyone else

should be doing.

Leaning on our own

understanding

is like leaning

on a broken crutch.

We should instead

trust in the Lord

with all of our heart.

So let me ask you,

what drives your decisions

and actions?

Is it the Word of God

or is it your own will?

Are you shaped

by the teachings

of God's Word

or are you shaped

more by your own desires,

your impulses,

your experiences,

your past,

and your feelings?

What is the key

or the legend

that you use

in your life

to determine

what is true or false,

what is right or wrong,

what is good or bad,

what is beautiful or ugly?

What is the key

that you use

to determine those things?

We can't assume

that human reason

or intuition

or conscience

can bring people together

and be consistent

and reliable.

They are not.

All of those things

are shaped by our personal

and cultural context.

People's reasoning

is often very

and demonstrably unreasonable.

People's intuitions

and consciences

frequently misfire.

That means our reasoning

needs to be sanctified

by God's Word

and our intuitions

and consciences too

must be calibrated

according to

the Word of God.

As Paul writes

in 2 Corinthians 10, 5,

we destroy arguments

and every lofty opinion

raised against

the knowledge of God

and take every thought

captive

to obey Christ.

So do you filter

every thought,

every idea

through the Word of God?

Do you dare

to risk yourself,

your life,

to believe

and obey

everything

that God's Word

teaches

in every area

of your life?

I'd love

for our church

to get in the habit

of asking ourselves,

is this thought

or is this idea

corroborated

or contradicted

by a passage

in Scripture?

And God's Word

is bound

to challenge us

from time to time,

perhaps

more frequently

for some of us

than others.

Why?

Because God is God

and we are not.

If God

always agrees

with us,

as one preacher

said,

we probably

created God

in our own image.

He's just

an idealization

of our own desires,

not God.

And we should

get in the habit

of testing

our decisions

and actions

by the Word of God

as well.

We should cultivate

a functional

dependence on God

in our day-to-day life.

And we can't

assume that just

because we've been

a Christian

for some time

that this is

something we're

already doing.

There are people

who have been

Christians for decades

who trust in the Lord

theoretically

but do not

trust Him

functionally.

They rely

on their own

understanding

in the way

they actually live.

To illustrate,

many of us,

many of you

are diligent

in your life

and perhaps

not consciously

but subconsciously

you live

with the mantra,

God helps

those who

help themselves.

But that's

the indifferent

and really

distant God

of deism

that's not

speaking of

the loving

and personally

present God

of Christianity.

By this,

I don't mean

that God

doesn't use means.

I don't mean

that we should

passively resign

ourselves

to whatever

happens.

The book

of Proverbs

leaves no room

for passivity

or laziness

on our part.

But too many

of us

use our

diligence

and busyness

to mask

our lack

of faith

in God.

We use

the fact

that God

holds us

humans

responsible

for our

decisions

and actions

as an excuse

for distrusting

divine sovereignty.

I think

that's why

we love

this often

told parable.

I'm sure

you've heard

it.

I don't

know if

it's a joke

or a parable.

A fellow

was apparently

stuck on a

stranded

on a rooftop

because there

was a flood

and he

prayed to God

for help.

God,

please come

and rescue

me.

I have

faith.

I'm relying

on you.

And so

God sent

or

I already

blew the

joke.

So a

rowboat

comes around

and offers

to give him

a ride.

He says,

hey,

come,

jump in.

I'll help

you.

And then

the guy

goes,

no,

no,

no,

no.

I've

been

praying

to God.

I have

faith.

I'll

wait.

And then

later a

motorboat

comes by

and says,

hey,

jump in.

Let me

get you

out of

the flood.

And he

says,

no,

I've

been

praying

to God.

I'm

just

going

to

wait.

I

have

faith.

And

then

finally a

helicopter

comes.

He's

literally

about to

sink.

And the

helicopter

comes and

says,

come on,

climb onto

this ladder

and I'll

rescue you.

And then

he says,

I have

faith.

I'm not

going to go.

And of

course,

he dies.

He drowns.

And then

he goes

to heaven

because he

did have

faith.

And he

asks God,

he brings

God to

task.

God,

I

prayed

with

faith.

Why did

you not

come to

rescue me

and leave

me to

die

stranded

in the

flood?

And

then

God

replied,

I

sent

you

a

rowboat

and a

motorboat

and a

helicopter.

What

more did

you expect?

God

does

use

means.

I'm

not

denying

that.

God

often

uses

people.

He

often

uses

you.

But

this

does

not

mean

then

that

the

man

stranded

in

the

flood

should

have

swum

frantically

trying to

save

himself

without

any

recourse

to God

without

any

reliance

on God.

That's

not what

it looks

like to

live a

life of

faith.

There

is an

important

difference

between

trusting God

to provide

through people

and trusting

people in

the place

of God.

God

to

trust

to

use

you

and

trusting

yourself.

A

big

difference.

A

telltale

sign

of whether

or not

you're

trusting

God

is the

vibrancy

of your

prayer

life.

Is

prayer

an

optional

thing

that you

tag

on to

the

indispensable

work

that you

do

with

your

own

hands?

Or

is

prayer

an

indispensable

work

that

calls

upon

God's

indispensable

work

to bear

on your

life?

Do you

have a

habit of

taking things

into your

own hands?

Verse

6 is

in all

your ways

acknowledge

him

and he

will make

straight

your paths.

It doesn't

say pave

your own

way.

It doesn't

say forge

your own

path.

It says

depend

on God,

acknowledge

God,

submit

to his

authority,

align

yourselves

to his

purposes

and

priorities

and

then

he

will

smooth

out,

straighten

your

path.

George

Mueller

was a

19th

century

Christian

minister

famous

for his

life of

radical

dependence

on

God.

When

God

first put

it in

his

heart

to

build

orphanages,

he

had only

two

shillings,

equivalent

to have

50

cents

in his

pocket.

And he

fundraised

400,000

pounds,

7 million

dollar

equivalent,

without

making his

financial needs

known to a

single human

being.

Only by

praying to

God.

In

response to

his prayers

of faith,

people sent

him money,

left and

right,

God

even though

he never

asked anyone,

never told anyone of the need.

So he founded and directed the Ashley Down orphanage in Bristol,

England and cared for over 10,000 orphans during his lifetime.

He established 117 schools that offered Christian education to more than 120,000 people.

And in his autobiography, Mueller writes about how he learned to trust God so completely.

Quote,

when a trial of faith comes, we are naturally inclined to distrust God and to trust in ourselves, in our friends, or in circumstances.

We would rather work a deliverance of our own than simply look to God and wait for his help.

But if we do not patiently wait for God's help, or if we work a deliverance of our own, then at the next trial of our faith, we will have the same problem.

We will again be inclined to try and deliver ourselves.

With every fresh trial, our faith will decrease.

On the contrary, if we stand firm in order to see the salvation of God, trusting in him alone, our faith will be increased.

I know this example makes some of you uncomfortable.

It should.

It should.

I don't think all of us should live as George Mueller did.

I wish all of us could.

But I don't think all of us should, because not all of us have George Mueller's faith.

To do such things without faith is presumption.

A testing of God, not faith in God.

But I do think all of us should push the envelope bit by bit every day to become more and more radically dependent on God.

Is there a way you can be more dependent on God and less dependent on yourself today?

I can assure you that God can get more things done without our help than you and I can imagine.

After the general exhortation to trust in the Lord, we are given specific examples of trust in the Lord in the rest of this passage.

It says in verses 7 to 8,

Later in Proverbs 26, 12, it says that a person who is wise in his own eyes is worse than a fool.

There's more hope for a fool than for a person who is wise in his own eyes.

Why? Because a fool is ignorant, but the man who is wise in his own eyes is ignorant and prideful.

Confident in his ignorance.

He's impervious to instruction and correction.

And the antidote for that, being wise in one's own eyes, is fear of the Lord.

Because fear of the Lord combines the knowledge of God with humility before God.

It deals with both our ignorance and our pride.

To fear the Lord, as I've been saying over this series,

is to live every waking moment before the presence of, under the authority of, and for the glory of God.

That's what it means to live in the fear of God.

It means to live with faith in God and with humility before Him.

And the fear of God is evidenced in our turning away from evil, it says.

To turn away is the word that's often rendered, repent.

Is there a sin in your life that you have not turned away from?

Sin that you condone, that you hide, that you rationalize?

Is there a vice that God is calling you to renounce in your life right now,

that you think God doesn't see or care enough about?

If you fear the Lord, you would turn from it.

And that would be healing to your flesh and refreshment to your bones.

Whenever we see promises like this, we ask ourselves,

is this promise true?

Or is this just naivete?

Okay.

Aren't there plenty of people who fear the Lord,

that don't have health and healing?

Proverbs is not unaware that, in some cases, wicked flourish and prosper.

That's why Proverbs 23, 17 says,

Let not your heart envy sinners,

but continue in the fear of the Lord all the day.

The fear of the Lord brings many temporal blessings,

generally speaking.

But because we live in a sinful, upside-down world,

sometimes fearing the Lord and living with the fear of God

brings injustice and persecution.

In such cases, we are not to envy sinners,

but continue in the fear of the Lord,

trusting that God's justice will ultimately prevail.

And that there will be eternal blessings.

Verses 9 to 10 teach us about another way

in which to trust God practically.

It says,

Honor the Lord with your wealth

and with the firstfruits of all your produce.

Then your barns will be filled with plenty

and your vats will be bursting with wine.

The Hebrew word behind the word honor

literally means to count as heavy,

to give weight to someone.

So then to honor the Lord with your wealth,

then it's to give weight to God

in the way you use your money.

It's very helpful to think about it this way

because that gets us away from this

kind of minimum requirement mentality.

God, how much must I give

so that I can spend the rest of it for myself?

What is the requirement?

I'll do it.

Just tell me where the line is

so that I can have this under control

and live the way I want.

This command doesn't allow for that.

Honor the Lord with your wealth.

God's concerned about the balance of it all,

the weight of it all.

Is your budget weighted toward God

or toward yourself?

Will someone who looks at your budget say,

God is counted heavily in this budget?

Or will the person not even know

that you believe in God?

We are to honor the Lord

with the first fruits of all of our produce,

he says.

First fruits refer to the first produce

of the season

and the first offspring of one's livestock

that God's people were expected to bring

as an offering.

It's a form of tribute,

an acknowledgement that we are a people

under God's authority

and that all of our blessings

ultimately come from God.

And it's the first fruits,

not leftovers,

that are required.

We're not to give God the worst things,

but the best things.

We don't merely give what is expendable to us,

we give what is expensive to us,

costly to us.

This is so countercultural

because in our society,

we live in a society that trusts in capital,

not in God's worth,

not in God.

The way we use our money

will often reveal whether or not

we actually trust God

to provide for us

or whether we're trusting ourselves

to provide for ourselves.

Job 31 puts it this way,

verses 24 to 28,

If I have made gold my trust

or called fine gold my confidence,

if I have rejoiced

because my wealth was abundant

or because my hand had found much

and my heart has been secretly enticed

and my mouth has kissed my hand,

this also would be an iniquity

to be punished by the judges,

for I would have been false to God above.

To trust in your wealth below

is to be false to your God above,

to distrust God.

Proverbs 18, 10 to 11

mocks trusting in wealth this way,

The name of the Lord is a strong tower.

The righteous man runs into it and is safe.

A rich man's wealth is his strong city

and like a high wall in his imagination.

Your wealth might make you feel safe and secure,

but it's only an illusion

because true safety and security

is found in God alone.

At any given moment,

there are billions of possibilities,

things that can happen to you.

You think money will protect you from that?

Certainly, it's possible

to neglect responsible saving

in a sinful, ungodly way.

Spending things we shouldn't be spending,

indulging in ourselves,

not being generous.

But it's also possible

to save more than we should,

to compensate for our lack of faith in God

through saving.

In the parable of the rich fool

in Luke 12, 13 to 21,

Jesus rebukes the rich fool

who says to himself,

Soul, you have ample goods

laid up for many years.

Relax, eat, drink, be merry.

God says to him,

Fool, this night your soul

is required of you.

And the things you have prepared,

whose will they be?

So is the one who lays up

treasure for himself

and is not rich toward God.

Are you rich toward yourself

or are you rich toward God?

Where is the balance of it all?

Where does the weight of it fall?

This is not advice you'll hear

from people in Wall Street.

They're always talking about

the risk of living too long,

the unreliable investment returns,

the unforeseen medical expenses,

warning us that you can never

possibly save enough.

But if our functional trust

is in our own ability

to provide for ourselves

rather than in God's provision,

we will never be rich toward God.

But if we're rich toward God,

God promises in verse 10,

then your barns will be filled

with plenty

and your vats will be bursting

with wine.

That's literally new wine,

which refers to the first

drippings of,

I guess,

of juice from grapes

before it's pressed,

before they're trotted upon

in the wine press.

It's the most potent,

the most delicious part

of the wine,

new wine.

Your vats will overflow

with this new wine.

God's not saying,

God's saying

he's not going to be stingy with you.

He's going to give you

the best affair.

You're going to have plenty

to eat and drink.

Once again,

Proverbs is not unaware

that there are exceptions

to this rule.

But exceptions do not

disprove the rule.

They actually,

by their very existence,

prove the rule,

that it applies

in all the other circumstances.

But even if your situation

is the exception,

Proverbs 16.8 says,

Better is a little

with righteousness

than great revenues

with injustice.

Hold on.

Continue to fear God

and live faithfully

for Him.

Even when you don't have much,

trust in God

and not in your riches.

And you will ultimately

be rewarded.

Heavenly treasure

will be yours.

The sage gives us

one more example

of trusting God

in verses 11-12.

My son,

do not despise

the Lord's discipline

or be weary

of His reproof.

For the Lord reproves

Him whom He loves

as a father,

the son in whom

He delights.

If you don't trust

in the Lord,

you will despise

His discipline

and reproof.

Isn't this true?

Isn't this how

our parents raised us?

Isn't this how

we raised our parents?

Raised our parents?

Raised our children?

Sorry.

Please don't try

to raise your parents.

This is how

I treat my kids.

It seems like

nowadays,

parenting is increasingly

a kind of

lazy affair.

Just let them be.

Let them take

the course of life.

let them figure out

things for themselves.

Let them discover

their true selves.

I don't know

where that idea

came from.

My kids would be

dead already

if I let them do that.

Kids,

by definition,

don't know

what's best for them.

That's why

they have parents.

And parents

who don't

discipline

children

and teach them

right from wrong

that parents

don't correct

their misbehaviors

are not

being good parents.

They're neglectful

parents.

Likewise,

God says,

if you want me

to care about you,

if you want me

to invest in you

as my child,

as my son

and daughter,

beloved children

of God,

I am going to

be in your life.

And there will

be discipline.

And that's not

something to dread.

It's not a sign

of God's displeasure.

It's not a sign

of God's hatred.

It's a sign

of God's love.

God's love.

But if you don't

trust in God,

when your life

is miserable,

when things are not

going the way you want,

when you're suffering,

when you're sick,

when you're not making

as much money as you want,

when people are not

nice to you,

when all of these

things happen,

you're going to

start to get insecure.

You're going to

start to resent God,

be bitter toward Him,

because your trust

was not in the Lord,

but in your circumstances.

When we trust

in the Lord

and distrust ourselves,

verse 4 promises,

you will find favor

and good success

in the sight of God

and man.

If we are honest

with ourselves

in the ultimate sense,

yeah, sure,

in a relative sense,

maybe we are behaving

properly,

we're living righteously,

and we experience

favor with God

and man.

Relatively speaking,

that may be true,

but speaking absolutely,

there's not a single

person in this room,

not a single person

on earth

that lives

to deserve

this favor

and good success

in the sight of God

and man.

because we have

all sinned.

We have all

failed to trust God.

But there is

one man

that lived

this way.

Luke 2,

chapter 2,

verse 52

describes Jesus

this way.

It says,

Jesus increased

in wisdom

and in stature

and in favor

with God

and man.

Jesus trusted

in God

his Father

perfectly

and he increased

in favor

with God

and man.

He was the

obedient

Son of God

that conducted

himself always

with steadfast love

and faithfulness.

He was the one

that fulfills

all of these promises.

His life

should have

been characterized

by longevity,

health,

eternal,

endless riches.

But he dies

in poverty,

in suffering,

unjustly persecuted

on a cross.

What happened

to your promises,

God?

What about

these Proverbs?

And here's

where we find hope.

Jesus

is the obedient

Son

that's characterized

in this,

described in this

proverb,

but in order to

make all of us

the rebels,

the disobedient

children of God,

sons and daughters

who have brought

shame and reproach

to the face

of our Father

in order to bring us

and reconcile us

to God,

in order to give us

these blessings

that we have

cut ourselves up from.

That's why God

the Father

sends His Son

Jesus to die

on the cross

for us.

That's why

He hangs

on that cross

so that we

might experience

these promises.

Have you

trusted

in Jesus

who fulfills

this word

for you?

Have you

trusted

in Jesus

who fulfills

this word

for you?