Sermon
2 Samuel 4 Bible Study | Pastor Daniel Batarseh
Publisher transcript
Transcript
-
Second Samuel, chapter 4 in the word of God, is a reference
2 Samuel 4 chapter mention
-
point tonight. Last week, we had our Q&A the
-
week before, we had a prayer night, and so it has been two
-
weeks. Since we've come to this text
-
and so there's a special excitement for tonight.
-
I hope you feel that same excitement Second Samuel,
2 Samuel 4 chapter mention
-
chapter 4. And as we come here, I cannot
-
help but feel the need to pray before we go to school.
-
Can we pray one more time? Father, we are deeply aware that
-
without the Holy Spirit. This meeting is vain.
-
Lord, we are fully convinced that the holy spirit is the
-
Difference Maker. He is the factor that brings
-
something that can be deathly dull and bring it to life with
-
Vigor. And we just ask oh God.
-
That that would be the case tonight.
-
You even told your own Apostles that they could not even witness
-
apart from the gift of God in the Holy Spirit and we need him
-
tonight. We do not assume that our gifts
-
are enough. Do not presume that.
-
We can do this apart from your power.
-
We are, we are dependent upon your grace.
-
Even for a study, that might not be as formal as a conference or
-
Sunday morning meeting Lord, be in our midst and let us sense
-
your nearness, more importantly, let us sense the power of your
-
word being driven into our hearts in a way that brings life
-
to our being. And produces the fruit that you
-
desire. We commit this study into your
-
hands in Jesus name, we pray. Amen. second Samuel chapter 4,
2 Samuel 4 chapter mention
-
it is in this chapter that we continue the transition of
-
Israel's monarchy David is very close to being rightfully
-
crowned as the king, not just of Judah, but of all of Israel and
-
before that will take place, there will be a Monumental
-
pivotal moment that will occur, which we will read of in chapter
-
4, something huge happened before this.
-
And that was the death of Abner. Who is the commander of the
-
Kingdom of Israel? Who was ruled by ishka, Chef
-
Abner was assassinated, Abner was Unjustly taken from this
-
Earth and David mourn that loss and David is going to see even
-
more Injustice performed at a time when there was great
-
uncertainty and instability in this nation.
-
And so as you and I come keep in mind that things are teetering.
-
Everything now is being shaken. The news of Abner's death is
-
sending a chill down people's spines and that is certainly the
-
case for the king of the majority of the tribes ishka
-
shot. We read here in the first few
-
verses, his response and what is going to happen to him as a
-
result of this man's death verse 1.
-
We read when ishka, chefs, all son, heard that Abner had died
-
at Hebron, his Courage failed. And all Israel was dismayed now,
-
Saul son, had two men who were captains of rating bands.
-
The name of the one was banana and the name of the other Rahab
-
son of Sons of Ramona man of Benjamin from be wroth for be
-
wroth. Also is counted part of Benjamin
-
the bureau theit's fled to get I am and have been sojourners
-
there to this day. Let's pause here.
-
Verse 1 is crucial rich with application.
-
The first thing that we see is Ish besets response to the news
-
that report of Abner's death. Very plainly.
-
We're told that his courage had failed.
-
Now that means more than him being distraught emotionally
-
because someone that he knew and partnered with was now taken
-
from him, this speaks of Hope being dashed.
-
As Abner was a valuable asset and now he was he was gone and
-
Ishmael Seth realized what this would mean for him.
-
And it's very simple. He was going to face a losing
-
battle already ich Mich. At knew that he would stand
-
absolutely no chance before the true king of Israel.
-
Now that Abner is not is not there.
-
And the reason why is because it was Abner's idea to raise up
-
ishka to be the king and any success that they knew.
-
During those seven years was due to Abner and now-ish Bischoff is
-
all by himself. He's standing alone and you have
-
to face these challenges alone and he knew that he was not up
-
for the task. This man was not a true king, he
-
was a puppet ruler. He was used by Abner for Abner
-
to maintain the position of power and I'm sure he was aware
-
of his weakness based on this verse.
-
And he's going to realize very soon just how weak he is.
-
But notice the principal here, his courage failed.
-
Why? Why would a man?
-
Like ishka thesz feel like he failed in his courage and his
-
strength and his confidence? Any idea?
-
Somebody said it. his Hope was in, who In men and amen.
-
A strongman and accomplished man.
-
A confident man, a military man. But a man nonetheless.
-
And if you and I want to know consistent stability, in life,
-
please do what I'm about to tell you to do and that is to never
-
put your confidence in a mere mortal.
-
It is an extremely dangerous habit, and the habit of many, to
-
be able to think that your faith is dependent upon somebody else.
-
Who is made of dust just like you.
-
You will know great, great distress in your short life by
-
simply keeping your perspective and trying to find your
-
salvation. Not the salvation of your soul,
-
but deliverance from many things and someone who might even
-
promised to bring Salvation because that responsibility in
-
that ability Belongs to the Lord Of Glory alone.
-
And that is an important word for us today and you would be
-
amazed to know that if you just put that lens to see how that
-
exhortation is found from Genesis to revelation.
-
It makes you wonder how much God knows of the temptation of even
-
his own children to lean upon Dustin Ash.
-
I want to show you this. This is one Psalm and it's
-
encouraging to just read a big portion of it because this Psalm
-
is literally dedicated to that theme.
-
And if David wrote it, the author is known as unknown.
-
That it's even more inspiring because this man was a king
-
himself, but go to Psalm 146 very quickly and notice a few
-
verses with me, beginning in verse 3 and really you don't
-
even need it. Bound on these verses, they're
-
just so self-explanatory. Consider these charges in a day
-
where political leaders are being seen as Messiah figures in
-
2022. And consider these verses as
-
even spiritual leaders, and the past few years have been falling
-
short and disappointing, the Evangelical World in different
-
ways. Look at verse 3, put not your
-
trust in princes. In a son of man in whom, there
-
is no salvation. When his breath departs, he
-
returns to the Earth on that very day, his plans.
-
Perish blessed is. He whose help is in the god of
-
Jacob. Whose hope is in the Lord, his
-
God who made Heaven and Earth the sea and all that is in them
-
who keeps Faith forever. Meaning he is faithful forever
-
verse seven, who executes Justice for the oppressed who
-
gives food to the hungry. The Lord sets the prisoners
-
free. Here's what the psalmist is
-
trying to say. Your confidence.
-
In God can't be a theological Theory.
-
It's not something that you put in a catechism.
-
It's not something you put in a doctrinal statement, your trust
-
should actually be feelable. And there should be a system of
-
belief that actually really believes that God can intervene
-
in your life at a particular moment.
-
I mean that's why he gives these examples beginning in verse 6
-
and 7, he executes Justice for the oppressed.
-
So on a day like are they were the justice system is so broken
-
and corrupt, we are told to put our trust in the one who can
-
execute True Justice, what else who gives food to the hungry.
-
Well, that's comforting to me in a day where we're talking about
-
food shortages and where the whole world now is not knowing
-
how we're gonna be able to fill our grocery shelves, shelves,
-
and all this talk and rumors of how we can at any moment.
-
Lose what we were Comfortable with on a day-to-day basis but
-
he can actually put food on your plate.
-
He can actually do that. And if you really want to know
-
whether or not your faith and your trust and your dependence
-
upon the Lord, I mean it's really by asking yourself a
-
simple question. All you have to do examine your
-
own heart and just ask yourself this question.
-
Do I actually believe? Do I really, really trust that
-
God is able to supply? Fly. do I actually believe that
-
you'd be amazed to know how many people say it sing it quote it
-
print it wear it but when it really comes to it, there is no
-
true, trusting God and it shows the fear in people.
-
The worrying people. And the psalmist is very clear
-
here. You can actually rely on God.
-
I'm not talking about like one day in eternity, you will
-
restore all things. I'm talking about now.
-
Like right now like tomorrow he can send Ravens, he can make
-
your enemies even come and be at peace with you and provide for
-
you. And so you and I have to have
-
that trust constantly and this Manish Bischoff has opposite
-
conviction. He stands in great contrast to
-
the Mighty Men. David David, who was able to
-
literally stand alone in a valley?
-
When there is a bunch of soldiers behind him, biting
-
their nails and scratching their heads and actually believe.
-
I mean I may not see him but he is here, he is actually here and
-
he will be the force behind this weapon as I sling.
-
Into your face. And he will be the one that will
-
sustain me and guide me throughout it all.
-
We see a great contrast between two kings, who had two different
-
levels of understanding of, who the true God is, and what he's
-
able to do. You know what, so encouraging
-
though, is that there is an obscure verse a verse that many
-
people often don't quote that promises us that God is able to
-
even make us like this Brave hero David.
-
God is actually able we look at a scripture like David.
-
We look at this character and were inspired by him and yet God
-
wants to assure as there's a particular promise that he is
-
able to infuse that same courage, that David knew that we
-
are inspired by and actually live it for ourselves.
-
Can I show you that verse? It's in Zechariah Chapter 12.
Zechariah 12 chapter mention
-
Verse 8. This is speaking about a future
-
day when Jerusalem will be surrounded by foreign enemies,
-
but this tells me what God is able to do even now in my life.
-
And Zechariah Chapter 12 verse 8, notice the promise that God
-
gives the Israel for a future time and a promise that I
-
believe is available today. Zechariah Chapter 12, the
Zechariah 12 chapter mention
-
prophet Zechariah Chapter 12 verse 8.
-
We read on that day. The Lord will protect the
-
inhabitants of Jerusalem, so that the feeblest among them on
-
that day. Shall be like, who David the
-
feeblest? The weakest.
-
Those who can't lift their head and confidence, even them shall
-
be like that. Mighty warrior David.
-
I take that and I say Lord make me like that.
-
Now today, and this time And then he goes on to say, in the
-
House of David shall be like God, like the angel of the Lord
-
going before them. This is not the point of the
-
study, but if you want to Old Testament verse that confirms
-
the deity of the Lord Jesus Christ, it's there.
-
Did you see it? Look at it.
-
And the House of David shall be like, God, the like who the
-
angel of the Lord, who is the Angel of the Lord, the
-
pre-incarnate Christ. So all you need to do is find
-
the verses that prove that the angel of the Lord shares the
-
prerogative, 's and the abilities that Yahweh himself
-
has. And then you could come to a
-
verse like this which is plain and clear shall be like God.
-
Like the angel of the Lord, the angel of the Lord is God.
-
And Jesus is the Angel of the Lord.
-
Going before them. It should be Seth here, Saul
-
son. His courage failed.
-
Because he put his trust in a man.
-
What do you do? What do you do when you lose
-
your job? What do you do when somebody
-
that you trust? That somebody that brought so
-
much encouragement and hope and joy into your life is taken from
-
you? Do you lose courage?
-
Yeah, my sting But we are to be like David and we can be like
-
David by the help of the Holy Spirit.
-
Let's come back to 2nd Samuel 4 and verse two and three.
-
Now Saul son had two men who were captains of rating bands,
-
okay? All for a sudden we are
-
introduced Two two characters we never heard of them before their
-
names. Are banned.
-
Nia and Ricotta and their sons of a man named Ramone and for a
-
specific reason. The Holy Spirit finds it
-
necessary to give us some background about who these
-
characters are. And all that we're told about
-
them is one. They were sons of a man of
-
Benjamin and to that they were military men in this Kingdom,
-
specifically leaders of rating bands, And the question that we
-
should always be asking when we come to text, that seem to be
-
out of place, would seem to be expanded more to.
-
What we would think is necessary is why Why is this given to us?
-
Why are we told these things? Why not?
-
Just give us the name of these men and just tell us what
-
they're about to do know, before we even see what they're about
-
to do. We are told who they are and so
-
I present that question to you. Why do you believe the Lord?
-
The author of these verses wants to tell us about where they're
-
from. Well, one, where are they from?
-
Which tribe do they represent? Ring a bell.
-
Benjamin ring a bell. Who's from Benjamin Saul is from
-
Benjamin, right? So we realize that these men
-
come from the same tribe and that is supposed to cause us to
-
believe at least that whoever these men are because they come
-
from the same tribe, they're going to be loyal to Saul's
-
house. There's some Fidelity that there
-
is some kind of partnership there just because they share
-
the blood of Benjamin. And so we're anticipating that
-
not knowing what they're about to do.
-
We're anticipating that they will come alongside.
-
They will be in partnership with especially because they are all
-
from Benjamin. They're supposed to be loyalty
-
here, and we're going to actually see the opposite and a
-
few verses. But read carefully is something
-
else supposed to be conveyed. And I think there is look at
-
these words here in parentheses, for beer off, they came from be
-
Roth. Also is counted part of
-
Benjamin, so that there is this clarification.
-
Yeah. These men come from be Roth but
-
be Roth. Remember they are actually part
-
of Benjamin implying that perhaps there's some confusion
-
there that broth actually isn't part of Benjamin.
-
So the author inspired by the spirit.
-
Says no, no, no, they are actually connected.
-
Are these men from Benjamin? Answer, yes, or no.
-
Yes, or no. This is where it's so good to be
-
students of the Old Testament, the holy spirit's expecting us
-
to be students of the Old Testament so that when we come
-
to a verse like this, we go, interesting, interesting,
-
something is about to happen based on the background of where
-
they come from, does anybody know this is, like level 10 for
-
Bible quiz, be Roth, you have your hand up.
-
So you might know Here habits previous two, venti mocha.
-
Okay, say that again their inhabitants of Very good.
-
Did you study before tonight? B.
-
Roth is a specific town that was inhabited before the conquest
-
took place. and the mention of that is found in the very book
-
that describes the conquest of Israel into the land of Canaan,
-
which is the book of what Joshua, it's a turn with me
-
quickly to Joshua chapter 9, and I want you to see the reference
Joshua 9 chapter mention
-
to be Roth. And to see which context of
-
finds itself. Joshua 9:17.
-
And the people of Israel set out and reach their cities on the
-
third day. Now their cities were gibeon, he
-
fira be wroth and curia. Theorem, do you see it, there be
-
wroth. So now we're told that Joshua
-
and his men, they approach these towns and were told that they
-
didn't attack them. They didn't attack them.
-
And the reason is because these towns were occupied by certain
-
group of people who made a covenant with the nation of
-
Israel, that's what the whole chapter is about.
-
Do you remember that chapter when we had a whole study about
-
which group of people, it's in the chapter, you can just peek
-
and see the name early on the gibeonites, the gibeonites who
-
made a deal with Israel and that deal would Shield them from
-
being annihilated like the Of the inhabitants of the land of
-
Canaan and how did they do that? What's this whole chapter about
-
it's really about how Israel was deceived?
-
So these gibeonites were very clever that they came with old
-
clothes. They came with dried bread and
-
wine skins that were broken and they made it appear as though
-
they had come from a distant land, so that when they
-
approached Joshua and the leadership, they make a covenant
-
with them, because they themselves knew that Israel was
-
sent by God, to bring about total Destruction, and they
-
didn't want to be in that number.
-
And Joshua failed. We're told in that same chapter
-
to seek counsel from the Lord and in doing so they make a
-
covenant with somebody that they were meant to actually destroy
-
and then because of that Covenant it overrode, even the
-
campaign itself to take over and they honor that promise and they
-
brought into subjection to be slaves.
-
And they survived and now the holy spirit with that reference,
-
the fact that they were part of be Rocky came from be rotten and
-
later on once they actually Conquest it Benjamin, The Tribe
-
of Benjamin occupy, that area is wanting us to have the
-
affiliation made. These men came from a town that
-
deceived Israel. Something suspicious on its way.
-
Something discrete, something cunning is being planned here.
-
That's exactly what we are being given with this reference before
-
us. And we're going to see how they
-
are going to actually operate in deception to accomplish a
-
certain goal. And then we think we're done
-
here with new characters until we come to verse 4.
-
If you thought verse 3 was with strange verse 2 and 3 look at
-
verse 4, Jonathan the son of Saul had a son who was crippled
-
and his feet He was five years old when the news about Saul and
-
Jonathan came from Jezreel and his nurse took him up and fled.
-
And as she fled in her haste, he fell and became lame and his
-
name was mephibosheth. And so now this seems out of
-
place a little bit. Again, I ask the question, why,
-
why out of the entire narrative was it necessary to put
-
mephibosheth? and introducing him and even his
-
disability here at this point, you have any idea why Because by
-
Design, there is a case being made here, there's something
-
trying to be communicated, why bring up mephibosheth now?
-
Why not later? He's going to be mentioned
-
later. But why at this point?
-
He's another are very good and so he's actually the next male
-
Heir in line after ishka, chef. And so, what's happening here is
-
we are actually being revealed and where they're being exposed
-
to the feebleness of this Kingdom, just how weak sauce
-
Dynasty has become because we're being prepared for Ishq, has to
-
be assassinated. And the next person in line is
-
apparently, John. In son, mephibosheth, and he's
-
crippled at the feet. And at this point, if you do the
-
numbers, if he was five years old, when he heard the news of
-
his dad and his grandfather being slain at War seven years
-
has passed. So he's around 12 years old.
-
This is supposed to be the next king in line.
-
And what we're trying to understand here, what we're
-
being told is this dynasty is near Extinction, it's almost
-
completely gone. And even though ishka Chef is
-
going to die, David has no worry to be concerned about a rising
-
King, who will fight against him, because this is who he has
-
to actually face if he faces him at all. and so we see here that
-
we are being given a description of just how broken And just how
-
crippled no pun intended, saws house has become.
-
But these verses have so much more to offer us than just that.
-
These verses have so much truth richness for application, and,
-
and precepts for the people of God.
-
You know, I read this and I couldn't help that the
-
condition, the disability of mephibosheth, that he would have
-
to live with, for the rest of his life was something Beyond
-
his control. Somebody who was, who is called
-
to take care of him, nurture him.
-
Secure him, failed him. And dropped him.
-
So this, this Guardian, this nurse, when they heard the news
-
that the Philistines have won the war she panicked.
-
And she picked up a five-year-old.
-
I mean, if you have a five-year-old that's not, that's
-
not necessary. But for whatever reason, she
-
picks up mephibosheth and she runs.
-
And as she runs whether she tripped or she lost grip, this
-
young boy Falls, maybe over a balcony, made with down some
-
stairs and both his feet were broken.
-
Because of failure to heal, right?
-
He would live with this condition where he could not
-
walk for the rest of his life. And I look at this and I cannot
-
help but think that this physical picture is what happens
-
to many people emotionally mentally.
-
You can even say spiritually. At some point in their lives.
-
What do I mean by that? You'd be amazed to know how many
-
people today are fractured because of something that
-
happened to them when they were young.
-
And many of you perhaps can attest to the fact that your
-
parents who were supposed to nourish you and love you.
-
And Supply Grace and wisdom and strength failed.
-
You In other words, dropped you. And just like this nurse they
-
didn't operate in. Good faith, they didn't have an
-
anchoring trust in the Lord, a conviction that he is in
-
control, or they didn't abide by his word.
-
And instead they operated in fear, or lack of wisdom or
-
self-interest and their failure contributed to the Brokenness of
-
your development, you'd be again, amazed to know how many
-
people who are adults and have children today are suffering in
-
their marriage and in the way they relate to their children,
-
because when they were children, They were let down either by the
-
action of a father or mother or the failure to act in the way
-
that they should have Act. So, what do we do?
-
Because I am not in the camp that believes just because
-
something happened in your developmental years, that you're
-
stuck like that for the rest of your life.
-
Modern psychologists might say that, and then just medicate you
-
and call you to just live to blame people for the rest of
-
your life and then justify your Brokenness.
-
Somebody cleverly said that even a broken crayon can draw
-
straight. It just depends who holds it.
-
And a broken life if it is placed in the hands of a perfect
-
God. Can produce good and see
-
Holiness and wholeness because of his goodness, as you've
-
submitted to his lordship and his Shepherd like leadership.
-
Again, we offer counsel and we sit with people and so much
-
trauma that is come from upbringings resurface and
-
manifest in sinful Behavior. But I can't find one place in
-
the Bible, where that is justifiable.
-
Your father wounds do not permit you to be broken and cause
-
others to be broken. Your mother wounds do not permit
-
you to act in a certain way because you fail to have an
-
example, I'm not negating. The fact that there is an
-
influence there and there is some kind of a contribution
-
there but I cannot confidently say that you are to be stuck
-
there because my redeemers to Great, his gospel is too
-
powerful. His love is overwhelming.
-
And that Brokenness in the right hand, can draw a beautiful
-
picture out of your life. If you just trust him and Trust
-
in his word and allow him to heal you And I'm not being
-
overly simplistic by saying that a Wan can be just you know,
-
waved over your head and everything will be solved.
-
But what I am saying is that as you continue to just be there in
-
his presence, in his word surrounded by people who can
-
console you and Lead You you will know wholeness and healing
-
in Jesus name. Unfortunately, you have people
-
who who live pointing to finger and even if that finger points
-
to the past and you know what Isaiah says in Isaiah 58.
-
God even rebukes the nation for many things even though they
-
were fasting and praying because one of the things that they were
-
doing was continually pointing the finger.
-
You will not know healing if you do that, you will not know
-
restoration if you do that. God wants you to look up and
-
stretch out your hands to him and allow him to wash over you
-
in a way that will transform you for good.
-
That's possible. We have something that modern
-
psychology doesn't. We have something that this
-
world cannot figure out any man be in Christ.
-
He is a new creation New Creation.
-
He doesn't patch you up, he renews you Every part of who you
-
are past trauma, present, trauma, and whatever is to come,
-
he can Shield you and keep you. This is a gospel of Hope and
-
mercy. That's the Practical thing that
-
I see. But do you see the prophetic?
-
Here is mephibosheth who has experienced a Brokenness because
-
of a fall caused by another sound familiar.
-
You're a son or a daughter of Adam as am?
-
I And you and I are spiritually broken.
-
We are disabled. We are able to walk in the ways
-
of God. We are unable to keep in step
-
with his commands because of because of our forefathers Who
-
in essence dropped, the human race, and you, and I cannot walk
-
in our own strength. To keep up with his righteous
-
demands but what we will see, in a few chapters is David himself.
-
Asks, for a descendant of Saul and he discovers that
-
mephibosheth is alive. And what does he do?
-
He vows to be kind to him and so he invites this man who could
-
not walk on his two feet to sit at his table.
-
And in second Samuel chapter 9, we read there.
2 Samuel 9 chapter mention
-
That mephibosheth was treated as one of the king's sons and he
-
continually fellowship with David and was provided for and
-
was treated. With unusual kindness because
-
because legally technically this man is an enemy to David and his
-
kingdom. And yet he still extends mercy
-
and does above and beyond what anybody would do with an enemy.
-
And you and I though broken because of a fall, thousands of
-
years ago, Noah greater reward than the fetish F.
-
Because we have the true king of Israel, the son of David who
-
bids us to come and who doesn't just treat us as a son or a
-
daughter, but actually adopts us And cause us as his own and we
-
have continual fellowship with him, not just now, but forever,
-
and ever, and to glory. And so, we even see the gospel
-
here. When you partner this verse with
-
second, Samuel, 9 and Beyond you, see that the gospel picture
-
of a king taking as in the words of men fetishes a dead dog, like
-
you and me and then crowning us with goodness and love and
-
mercy. So, we come back to our main
-
text. and we see in verse 5, what these two Scoundrels, these
-
brothers are going to do And verse 5, we read now the sons of
-
Ramon, the bira theit Rahab and bana set out and about the heat
-
of the day. They came to the house of ishka
-
Chef as he was taking his Noonday rest and they came into
-
the midst of the house, as if to get wheat and they stab them in
-
the stomach, then of a cob and Bandai, his brother escaped.
-
Read the Bible slowly. What stands out to you in these
-
two verses? What details?
-
That could provide some kind of application in our New Covenant
-
Walk With Jesus Christ? Can we draw out from these
-
things? Anything else stands out from
-
you before you rather? If you have something feel free
-
to lift your hand and contribute.
-
It's a big classroom. I know it's intimidating but
-
where he got stabbed in the stomach.
-
Okay, there's something there to observe.
-
And talk about stab-in-the-back. That's one thing stabbed in the
-
stomach. That's pretty cruel.
-
Anything else? Very good.
-
Someone is taking a siesta. A Noonday rest.
-
Seems to be a routine as well. Great observation anything else?
-
Very good. You guys are wonderful students.
-
They came in as if to get wheat, let's just stop there for a
-
moment. Notice, the first thing we are
-
told in verse 5, as he was taking his Noonday rest, very
-
common Middle Eastern heat. You would work early hours in
-
the day and take a time off. People still do this in
-
different parts of the world and I work in the coolness of the
-
evening. And so, we see that this is some
-
kind Routine that the King was a part of and this routine was
-
obviously known to his servants as men.
-
And unfortunately, it was known to these two men.
-
And so they come at a specific time where he is, he is sleeping
-
and that is condemnation to them.
-
That they came to a man in the most vulnerable state that you
-
can be in which is in your sleep and they assassinate him.
-
But this is also an indictment against ishka chef Because we
-
know that Abner has been killed. We know that the nation is an
-
uproar. We know that people are
-
dismayed, we know that there's political upheaval and that's
-
when you take a nap. What's running through your mind
-
to give you the ability to even lay back and close your eyes and
-
actually fall asleep. No, indication of planning.
-
No indication of praying. No indication of communicating
-
your sleeping. And it's in that place where he
-
is actually killed. Listen rest is good, rest is
-
necessary, rest is encouraged. But there's a difference between
-
race and excessive slumber. Because Slumber spiritually
-
speaking makes us sitting ducks. And David will fall into the
-
very same trap and just a few chapters when he was supposed to
-
be at War, but instead, he was lounging on his couch and not
-
just his life, but the life of the nation would never be the
-
same because he chose to be in a place of rest, when he was, in
-
fact, supposed to be in a place of battle. you and I put our
-
souls in grave Jeopardy when we are idle I fear for Christians
-
who do more sitting than serving.
-
And I am very worried for Christians who do more playing
-
than praying, especially in a time where you and I are living
-
in great shifts that are occurring worldwide, that will
-
Usher us into a world and a system and a reality of no
-
return. That will impact even the way
-
the church will operate and move about freely with the gospel in
-
the Great Commission. You know, you and I may look at
-
issue is Seth and think that he is crazy for being able to
-
sleep. But let me tell you something.
-
Even in the past two years, with all the events that took place,
-
you still have Christians who are asleep.
-
I mean, at most, you had somebody who just woke up and
-
then they just went back to sleep because they hit the
-
snooze button. There are still many many
-
believers who do not realize, and understand the significance
-
of the times that we're living in.
-
And it's no wonder Jesus prophesied that he prophesied
-
that even need the time. In the culmination of the age.
-
You're still gonna people engaging in business and
-
marrying and vacationing and investing in like at any moment.
-
The sky is going to split open, he's going to come.
-
So, even during the tribulation period, you're going to have
-
these activities happening. It's not going to be like those
-
apocalyptic movies for everybody's hiding.
-
And eating a can of beans with an AK-47.
-
You're gonna have people actually engaging in day-to-day
-
life distracted by these things. Even though at any moment, the
-
millennial kingdom is going to crash through.
-
And set up a world that we desperately need.
-
And so you and I have to be very, very careful, because when
-
I speak about sleeping, what I'm speaking about, a spiritual
-
Slumber, and spiritual Slumber is simply this and inactivity or
-
an unresponsiveness to the things of God or the events that
-
point to the necessity, to be on alert, the inactivity in the
-
unresponsiveness, to the things of God.
-
When in fact, we should heightened our awareness, and
-
our involvement, and our participation in the things of
-
God, because they events around his demand, such a posture and
-
such a participation Let me read this verse, you don't have to
-
turn there. Look up, Paul tells the Romans,
-
just just because people think sometimes we go overboard with
-
that kind of talk. Romans 13:11 besides this, you
-
know, the time that the hour has come for you to wake from sleep.
-
Paul says, wake up from sleep. Don't you realize the hour that
-
were in for salvation is nearer to us now than when we first
-
believed. Stay on the Roman Church.
-
I mean, even a few years after the church was birthdays, they
-
fell asleep. How much more now wake up.
-
Don't you see this? Don't you realize this Hebrews
-
10 says, I'm paraphrasing that you should continue to meet and
-
encourage one another, all the more as you see the day Drawing
-
Near, that's why we my heart was broken that when a global
-
pandemic happened, we were closing churches down.
-
No, no Hebrews. Hebrews actually says have more
-
meetings. Let me remind you, okay?
-
Just in case I offended somebody there.
-
The Bible predicts not just one pandemic, but pestilence has a
-
plural. Are we going to shut our church
-
down? Every time?
-
There's a pestilence that breaks out because more is coming
-
according to the words of Jesus. The church needs to be the
-
church and we submit to the Lord Of Glory.
-
Not to the Caesar. In the White House.
-
We'll see if this study stays on YouTube after that.
-
So Christians need a wake-up. Christians need to realize that
-
the moment we become inactive is the moment.
-
Satan is at the advantage. Which comes to the next Point as
-
our sister pointed out. What was that?
-
That they came in as though they were grabbing wheat.
-
This is deceptive and so we understand the relationship
-
between them being from be Roth and their their scheme over
-
here. It makes total sense.
-
Now they came in a certain way. They came in Cloak with
-
innocence with a different agenda when in fact they had a
-
murderous plot on their hearts and so they come in And they
-
look at a certain way. They act in a certain way they
-
speak in a certain way when in fact that a dagger in their
-
hands ready to plunge it into the stomach of a man who thought
-
that he was safe enough to sleep when he should have been on his
-
guard. And I think that sequence is
-
beautiful. I think the order of these
-
things is quite insightful. Because what we see here is that
-
there is obviously a failure to discern who these men were and
-
what they were doing, but that always follow spiritual
-
drowsiness. He was asleep.
-
And it makes you wonder where the guards were at.
-
And because their guards were down literally because he was
-
asleep unaware to be able to comprehend the events around
-
him. He could not see what was
-
coming. And so there was a lack of
-
discernment there. And that cost him.
-
His life deception is no small danger to someone who fails to
-
abide in the truth and walk in The Fellowship of the Holy
-
Spirit. And with God's people, but it is
-
a very small threat to somebody who's prayerful And who walks
-
with the Lord day by day and who receives the word of God, on a
-
consistent basis. Such a person is strong and is
-
able even by the grace of God to see past the things that are
-
masked with innocence and Purity and harmlessness and to be able
-
to understand the danger that can be in the Horizon.
-
Somebody who's walking with the Lord consistently is always a
-
few steps ahead of Satan. But someone who is not and is
-
asleep spiritually just, just like what we see here there
-
succumb to the schemes of the enemy without even seeing it
-
coming their way. And I would tell you that the
-
only way that you and I are going to have discernment and
-
these times were deception is going to intensify that's going
-
to be a major theme of the conference.
-
The lack of discernment is troubling among Christians.
-
It is troubling. And so, we have to understand
-
that if we want to know, a heightened discernment and an
-
ability to be ahead of the enemy's schemes, then it's going
-
to require to remain awake. The lack of discipline here,
-
seen a Nishka, Seth can be paralleled to the lack of
-
spiritual discipline and many today and that will contribute
-
to many in filtrations whether personally or into the into the
-
church at Large. And this is why we have to
-
understand. That remaining awake when
-
especially circumstances around us.
-
Are crying out. For answers, we got to be ready
-
with those answers. We read on a verse 7.
-
When they came into the house, as he lay on his bed in his
-
bedroom, they struck him and put him to death and beheaded him.
-
This is gruesome, this is vicious.
-
They took his head and went by the way, of their Arab all night
-
and brought the head of ish bichette to David at Hebron.
-
And they said to the king. Here is the head of ish bichette
-
the son of Saul your enemy who sought your life.
-
The Lord has Avenged my Lord, the king this day on Saul and on
-
his offspring. Two things stand out here.
-
One the way they address David. They were able to change their
-
Alliance very, very swiftly. Is this a genuine?
-
Is this is genuine conviction. Absolutely not.
-
They're no different than Abner. When Abner was able to realize
-
we're on the losing team now. He changed teams in order to
-
secure his position and preserve his life.
-
These men are no different Abner's dead, like we're done.
-
It's just not going to work where a sinking ship time to
-
jump off and they attempt to do so and they come with the
-
verbage and they come even with a parent.
-
Fidelity and faithfulness and loyalty.
-
And the fact that this is repeated, I thought like this is
-
repeating a lot. This theme is repeating a lot
-
and it's very very obvious. Why?
-
Because the holy spirit is trying to convey that, those who
-
stand for nobility and those who stand for righteousness.
-
Often do so, went, it will bring about some self-gratification
-
preservation or promotion but when the sign up sheet, comes
-
out to stand for the truth. When it cost you it knows.
-
But very few names. And so be reminded of that.
-
Don't be surprised if those who stand for the truth will not do
-
so when it will cost them something even those that you
-
thought stood for the truth, don't be surprised if the
-
numbers diminish don't be surprised if you see people
-
jumping ship. And that we have so many Old
-
Testament pictures of that preparing us to see that this
-
will be a possibility in our own Lifetime and it will because the
-
Holy Spirit prophesied it but notice what else they do.
-
Here is the head of is beset? The son of Saul your enemy who
-
saw your life the Lord. Avenged my Lord.
-
The Lord Avenged my Lord. They put God's name with it.
-
They attached the lord's name to it.
-
Believers often believe that taking the lord's name in vain
-
means throwing it out there with Without respect, or as a
-
expression of frustration or flippantly, that's not what it
-
means to take the lord's name in vain.
-
That's in part. one of the greatest ways that we can take
-
the lord's name in vain is when we take his name and attribute
-
it to a message or a decision or behavior and say this is because
-
of God That is one of the most Blasphemous things to really do.
-
And this is exactly what they're doing.
-
They committed this murderous crime and they said well this is
-
God, God is behind this God encourages us and God is doing
-
this for you, David and David wouldn't buy it.
-
But I meditate on this and I thought.
-
Why do people do that though? And this is coming.
-
Now, I'm coming in from a pastoral lens because over the
-
years, I realized that many people do this.
-
I've personally have been the recipient of it on so many
-
occasions. Somebody will come, somebody
-
will write, somebody will send a message.
-
God is telling you, God told me to tell you.
-
Okay. Why?
-
And this I think at best its immaturity, it really is its
-
spiritual immaturity. And there is Grace to be given
-
for those especially when they first come to the faith.
-
Where for some reason they think that, you know, they're like
-
Isaiah or Jeremiah and God is speaking to them about
-
everything and they want to tell everybody what God spoke to them
-
that's at best. but that's not the case and that, that Grace
-
should be replaced with correction and serious
-
correction, especially for those who have matured in years in the
-
faith And it's going to come off strong, but it is strong because
-
this is a very serious thing. I believe one of the reasons why
-
people can so easily associate God's name again, to message, or
-
to a behavior or to a decision. Ready for this is because they
-
believe their name is superior to his Say whoa.
-
What do you mean by that? I'll explain because they have a
-
purpose and they have a Pursuit. Those are tribute God as a
-
source of a claim when it is not true assume.
-
That God's name will support The credibility in the validation of
-
their own name. In other words, the reason why
-
these men are doing what they're doing is because they want to
-
make it more convincing to David.
-
And the reason why many people today run around and use God's
-
name in vain is because they want to come off more convincing
-
and they believe that God's name should serve their name as they
-
try to make their name something.
-
And that is really the ugliness of this.
-
That's why that's why it's so horrendous.
-
And that's all it takes for some people to believe somebody.
-
Oh God said it. Okay.
-
And they submit to that and some of them live tormented because
-
somebody said God said, and God told me to get it.
-
Listen, it's in the Commandments God for saw that people would do
-
this regularly. And so don't be easily shaken.
-
Because somebody said thus says the Lord It's a tragedy and
-
it's, it has created trainwrecks throughout the ages.
-
But there's another reason why I believe people do this and they
-
actually the answer if you want to know, if you're interested
-
and really again, I'm coming from pastoral perspective,
-
because I've seen I've seen the Sheep wounded by this.
-
I've seen so many people broken, and so many people even
-
tormented because at one point, 10 years ago, somebody said God
-
said When in fact it wasn't God. Why do people do this?
-
Can I give you another strong reason.
-
It's actually found in a book where God often condemned those
-
who kept saying thus says the Lord, the book of Jeremiah look
-
at Jeremiah 14:14 very quickly just to get an Insight of why
-
this Behavior. So frequent.
-
And why some are in the habit of doing this.
-
Jeremiah 14:14, easy reference to remember.
-
But look at the look at the rebuke that the Lord offers.
-
When he looks down from heaven and sees all these false
-
prophets running around saying, thus says the Lord, that says
-
the Lord judgment isn't coming Invasion isn't coming.
-
Peace peace. And the Lord said to me, the
-
prophets are prophesying lies in my name, I did not send them,
-
nor did I command them or speak to them.
-
They are prophesying to you a lying Vision worthless
-
divination. And look at us and the deceit of
-
their own minds that is powerful.
-
And the deceit of their own minds.
-
So, do you want to know why even some today are running around in
-
churches and the whispering people God told me, I'll tell
-
you why, at least according to this verse, some people are so
-
Covetous or so Desiring, something to be true.
-
That they actually have come to a point where they believe God
-
told them. So, it's so overwhelming.
-
It's so gripping that they've come to a point where they
-
actually believe that the Lord is the one who is behind,
-
whatever it is, that is rumbling in their hearts.
-
And Jeremiah is told that's the deceit in their own minds. so,
-
they're actually under the persuasion that the Lord is the
-
one behind this because they have misinterpreted their
-
desires with his And so what you have with many people and this
-
can slip and being very practical tonight this can slip
-
and manifests even in dreams that people have.
-
So what you have is you want something so badly, you think
-
about something so often that it pops up in your sleep because
-
it's there in your subconscious, you've been entertaining it with
-
much busyness comes, many dreams, And what has to be God?
-
What has to be God? Because God spoke to Joseph in a
-
dream of Anna and and just it's, it's scary, it's really scary.
-
Now, there will be a time God willing where we can.
-
We can spend a study on how God or can God speak in a subjective
-
way. But oftentimes that's not the
-
case, you know, this and I have to say this, just in case people
-
on YouTube are ready to find anything.
-
The word of God is God's way of speaking to us.
-
Yes, but God can actually manifest in certain ways.
-
My concern is 99% of what people say is.
-
God is not God. And we see here that the
-
contribution too much of God said, is the deception in their
-
own minds. We won't stop there because we
-
have a few verses but we're almost there.
-
Let's go to 2nd Samuel for again, as we conclude.
-
These men says the Lord has Avenged, my Lord, the king this
-
day on Saul and on his offspring, verse 9.
-
But David answered with have been banned his brother.
-
The sons of Ramon, the Beer Authority, as the Lord Lives who
-
has redeemed my life out of every adversity.
-
I love that. As the Lord lives.
-
Now he's invoking the name of Lord in the right way, who has
-
redeemed my life out of every adversity?
-
What's he trying to say there? Contrary to you, Brothers.
-
I experienced the Lord and the way where he delivered me and
-
brought me to this point without the need of deception without
-
the need of manipulation without the need of unrighteous
-
activity. God is the one who made a way
-
God is one. Who brought me to this point.
-
God is the one who is behind all my success, I did not need to
-
participate in any sinful manner to advance the cause he paved
-
the path for me and remove every obstacle without the utilization
-
of shady activity bribery or exploitation.
-
For you to murder. This innocent man.
-
Is enough evidence for me to realize that God is not behind
-
what you're doing. The true God actually brought me
-
here without me needing to do anything.
-
That would grieve him or dishonor him to arrive.
-
This is a true man of God. This is this is a true person
-
who believes in God's leadership in their lives.
-
If God really will bring you somewhere God will do it and you
-
don't have to do anything. That would break his heart or
-
take his name in vain. And then we come to verse 11 as
-
we close. He essentially says in verse 10,
-
the last time somebody said behold saw his dead and that he
-
was bringing good news lost his life verse 11, how much more
-
when wicked men have killed a righteous man in his own house
-
on his bed, shall I? Not now require his blood at
-
your hand and destroy you from the earth and David commanded.
-
His young men, and they killed them and cut off their hands and
-
feet, and hang them beside the pool at Hebron, but they took
-
the head of ishka shot and buried it in the Tomb of Abner
-
at Hebron. So David looks at these
-
mayonnaise as you guys set yourself up, you exposed
-
yourself, you're done. And as a king, who's supposed to
-
execute Justice, he has them executed kind of breaks my heart
-
a little bit because we see that he didn't do this with somebody
-
else. Who did he not do this with?
-
He was supposed to do this with somebody else, but because he
-
had a role that played in his success, he chose not to joab
-
jaw. He didn't do this with joy.
-
And so the inconsistency is a little disheartening but
-
nonetheless there is still something to applaud here.
-
David wants to make it very clear.
-
I will not condone this sin but more than He's doing something
-
very, very strategic and important by condemning these
-
men, these men. He is bringing Clarity that he
-
had no participation in this plot to the watching Nation.
-
I had nothing to do with this man being removed.
-
I did not, I did not try to extinguish saws house.
-
This has nothing to do with me and I will prove it.
-
The men who did this, I will have killed and so he is
-
confirming the righteousness of his own testimony.
-
Listen to this bike. Condemning evil.
-
And that is important because many people believe that our
-
relationship to sin as Christians is merely to shun it
-
and not participate in it but the Bible actually calls us to
-
go further than that. And how we deal with sin that is
-
around us and Ephesians 5:11 is our last verse.
-
It says very plainly. Take no part in the unfruitful
-
works of darkness but instead does anybody know the rest of
-
it? Expose them.
-
Take no participation, no part, no affiliation.
-
Even to the point where he says, don't even talk about these
-
things, because even mentioning certain sins in detail can be
-
spiritually, harmful. But we are to do again.
-
Not just, this is yourself. Go further than that, expose
-
them. You know what?
-
I means expose, confronted rebuke it.
-
Correct it challenge it, teach about it, clarify on it.
-
Expose them. And that's what David is doing.
-
Because if the church is not careful to address certain
-
things, then we put ourselves in a position where we can confuse
-
a watching world. Whether or not we are for it or
-
not for it. And I've heard pastors over the
-
years growing up as a Believer and even being in Ministry in
-
the past several years. I've heard different pastors
-
with with societal issues who refused to address these things
-
publicly because they think that it is not their job to bring
-
about clarification of where their Ministry stands on these
-
things that are clear in the Bible and I agree don't make
-
your Pulpit, something a soap box where you speak about every
-
single issue that comes up on a headline, but We are called to
-
speak on societal issues when they're about Sin.
-
We should be. Because we want the church to be
-
informed and we want the watching world not to be
-
confused of where we stand on these things.
-
And that is how we solidify Our Testimony as David did here.
-
He made a statement of where he stood, according to the law of
-
God based on his condemnation and not just his lack of
-
participation. And if we do that, then we will
-
know great success and being the light of the world.
-
And that is why the days that were living in are so
-
significant because if you've noticed we've seen one moral
-
issue Surface after the next, right?
-
And it is not just shook the world, it has been shaking the
-
church and if you watch carefully what is actually
-
happening? Is there is a divide taking
-
place and it's a good division what's actually happening Is the
-
churches. Who refuse to expose sin are
-
being exposed themselves? That makes sense the churches
-
who refused to address and speak about sin because these things
-
in society are, pressuring people to speak up, they end up
-
confessing that they're actually for these things.
-
I could not believe the deafening silence in the
-
Evangelical world. When Roe v--, Wade was
-
overturned. It was quiet.
-
It was too quiet. And you even had some who
-
blatantly said, this is an assault on freedom.
-
God is about choice and I said this is it.
-
This is it. And that's only going to
-
intensify and it is by God's Sovereign, will that in the
-
west, there's going to be a greater lying drawn between the
-
true. And the deceived.
-
The true and the deceived. So these are exciting times may,
-
I exhort you in closing. Stay awake.
-
Stay awake. Not time for not nap.
-
Not time to be asleep. Realize the prophetic
-
significance of the signs of the time.
-
And choose to be a part of what God wants to do in a redeeming
-
way in our generation Lori. Thank you for this Bible study.
-
But we realize that some things were repeated but we are
-
creatures of repetition. We realize that some things were
-
new and we thank you for fresh truth.
-
The Lord. And this time, we just want to
-
respond to you in gratitude that your word, even though thousands
-
of years written in a culture that is almost unrecognizable to
-
our own in terms of how things work and technology and
-
transportation, you still have things to tell us through that.
-
Through that time in history, in Israel's monarchy, you have
-
things to speak to us today. We bless you for that.
-
We thank you from everything that we heard today.
-
That it came from your heart. Into our own Lord.
-
If there's anybody in here, Who recognizes that they are
-
spiritually broken. And that they are a son or
-
daughter of Adam. They hear the voice of the king
-
to come. To sit at your table and you
-
have made a way through the cross of Jesus Christ.
-
You have made a way through the blood of the Lamb to redeem
-
them. And to adopt them, may they
-
sense your voice, beckoning them, and bidding them to
-
surrender to your lordship. And to see the love of Jesus
-
Christ for them. Even in their Brokenness.
-
We ask these things in Jesus name.
-
Amen. Can we stand and worship
-
together?