Sermon
Edification of the God-Fearer vs. Destruction of the Godless
Publisher transcript
Transcript
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Thanks, John, for showing that kind of last minute.
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Also want to thank all the people who decided to take the technical difficulties away from
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me.
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It seems like there always has to be a couple, and so I appreciate that.
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But this morning we're going to be looking at Proverbs chapter 15, the whole chapter.
Proverbs 15 chapter mention
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Last week, Sean used a few of the verses, but we're going to take the whole chapter this
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morning.
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And so let's start off by reading that together.
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Proverbs chapter 15.
Proverbs 15 chapter mention
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A soft answer turns away wrath, but a harsh word stirs up anger.
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The tongue of the wise commends knowledge, but the mouths of fools pour out folly.
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The eyes of the Lord are in every place, keeping watch on the evil and the good.
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A gentle tongue is a tree of life, but perversionness in it breaks the spirit.
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A fool despises his father's instruction, but whoever heeds reproof is prudent.
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In the house of the righteous there is much treasure, but trouble befalls the income of
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the wicked.
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The lips of the wise spread knowledge, not so the hearts of fools.
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The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is
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acceptable to him.
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The way of the wicked is an abomination to the Lord, but he loves him who pursues righteousness.
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There is severe discipline for him who forsakes the way.
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Whoever hates reproof will die.
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Sheol and Abaddon lie open before the Lord.
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How much more the hearts of the children of man.
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A scoffer does not like to be reproved.
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He will not go to the wise.
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A glad heart makes a cheerful face.
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But by sorrow of heart the spirit is crushed.
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The heart of him who has understanding seeks knowledge.
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But the mouths of fools feed on folly.
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All the days of the afflicted are evil, but the cheerful of heart has a continual feast.
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Better is a little with the fear of the Lord than great treasure in trouble with it.
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Better is a dinner of herbs where love is than a fattened ox in hatred with it.
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A hot-tempered man stirs up strife, but he who is slow to anger quiets contention.
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The way of a slugger is like a hedge of thorns, but the path of the upright is a level highway.
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A wise son makes a glad father, and a foolish man despises his mother.
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Folly is a joy to him who lacks sense, but a man of understanding walks straight ahead.
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Without counsel, plans fail, and with many advisors they succeed.
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But with many advisors they succeed.
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To make an apt answer is a joy to a man, and a word in season how good it is.
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The path of life leads upward for the prudent, that he may turn away from Sheol beneath.
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The Lord tears down the house of the proud, but maintains the widow's boundaries.
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The thoughts of the wicked are an abomination to the Lord, but gracious words are pure.
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Whoever is greedy for unjust gain troubles his own household, but he who hates bribes will live.
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The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things.
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The Lord is far from the wicked, but he hears the prayer of the righteous.
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The light of the eyes rejoices the heart, and good news refreshes the bones.
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The ear that listens to life-giving reproof will dwell among the wise.
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Whoever ignores instruction despises himself, and he who listens to reproof gains intelligence.
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The fear of the Lord is instruction in wisdom, and humility comes before honor.
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I think it's probably safe to say of most of us that when we were growing up, there was parental advice that we would get at different times.
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For me, one of those phrases that I remember was, you're either going to be a leader or a follower.
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And I don't remember a specific situation where that was said to me.
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It was usually when we were going out, maybe for a weekend or hanging out with friends.
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But we knew with that, Matt, right?
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You were either going to stand strong and be a leader and make right decisions, regardless of what other people did.
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Or you were going to be a follower and just follow after what everyone else decided.
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That's a helpful statement, and it's true, but I think for this morning's passage, I want to go with a statement that's a little different.
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And that is that everyone is a leader in their own way.
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Everyone is a leader, whether good or bad.
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They are a leader in some way.
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You may be a leader and good at it or bad at it.
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You may be a follower, but in your following, you lead.
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You lead as an example, whether doing it well or doing it poorly.
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Each of us lead in a different way in our household, in our family, in the group of friends or roommates that we live with.
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The people we may work around or do Zoom with more often.
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Whatever our life situation, we lead ourselves and we also lead or affect people around us.
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And either that leading is towards God, wisdom, and life, or it's towards self-destruction or towards foolishness.
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So you're leading yourself towards a destination, and in that, you affect other people.
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So what does that have to do with our chapter this morning, Proverbs 15?
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There are a lot of topics that are hit in this Proverbs, but there's a heavier focus on our words, how we speak, and the condition or the stance of our heart.
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And we're also told a little bit about how those are connected together, and we'll get into that.
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So how are you leading?
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Are you leading yourselves and others towards what is good and what you say and what your heart is like?
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Or are you leading others away from God and in a wrong direction?
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I think of it kind of like online reviews, right?
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We may be reading them more lately because we're buying more online, but whether it's food or places or things that we're purchasing,
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we look at the reviews from other people and it affects us.
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They lead people one way or another, right?
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They affect my choices, and I'm sure they affect yours.
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I'm a big fan of online reviews, but I also hate online reviews.
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The reason is because they're in conflict sometimes with one another.
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You read two different things in a review and it's not helpful.
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Our leading can be like that also, right?
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Our leading can be in conflict with or out of step with what God calls us to do,
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how we're saying to one person the living in a different way.
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So our goal as a Christian is to present a good review to others,
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to be able to lead them toward God and not away from Him.
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So before we begin, let's open in the word of prayer, and we'll start in verse 1.
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Lord, I ask for your help this morning as I preach,
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and Lord, I ask for ears that are open, not to hear the words that I have to say,
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but to hear the words that you have to say from your word.
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Lord, I pray that you would give me the words to speak,
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that you would give me wisdom as I preach this chapter with a goal of teaching all of us
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what you desire, what you desire of our life, what you desire from our heart and how we live.
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Lord, we seek to honor you.
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So Lord, we ask that you would help us this morning at this time to learn how to do that
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in a good and a right way so that we can bring you glory and you honor.
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And Lord, we ask these things in your precious name. Amen.
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All right, so here's the summary.
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In our words and in our heart,
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how are we leading ourselves and others?
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In wisdom towards God or in foolishness away from Him?
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So as we look at Proverbs 15, there are a number of verses that deal with the tongue.
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And I'll apologize ahead of time.
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Just the way that this chapter is written,
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we're going to jump around a little bit.
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So just bear with me and turn quickly and we'll try to cover them all.
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Verse 1 says,
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A soft answer turns away wrath, but a harsh word stirs up anger.
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When it comes to the words that we say,
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how do we lead, how do we affect those around us?
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Are you the soft answer or the harsh word?
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Here, harsh word means a word of pain.
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A word of pain given usually invokes anger in another person.
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So we affect others by what we say and how we say it.
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Do your words stir up anger or do they soothe and promote peace?
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In Matthew 5 verse 9,
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Jesus said,
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Blessed are the peacemakers, for they shall be called sons of God.
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When you get upset,
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do you make your people feel how upset you are?
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Or do you have to continue to argue so that your point is made?
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Do you have to get your say in there?
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Or are you able to hold back that harsh word and instead give a soft answer?
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So is your speech peaceful?
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Jumping down to verse 18,
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it says,
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A hot-tempered man stirs up strife,
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but he who is slow to anger quiets contention.
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A hot-tempered man is someone who doesn't have control of their anger, their emotions.
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They're not under control.
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And so they stir up strife.
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That is, conflict that wasn't there is now there because they have created it.
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A person who is slow to anger, they have their emotions and their words under control.
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And so they're able to quiet contention or smooth the waters.
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A decision made in the heart to keep the words, our words, in check.
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Humbly saying,
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I will control myself and hold back what I really want to say so that there is peace.
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So that I can lead in righteousness and love.
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And so that God is pleased even in this conversation.
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So is your speech humble and patient?
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Jumping back to verse 2.
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The tongue of the wise commends knowledge.
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That is, what the wise says makes knowledge appealing.
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Knowledge becomes something people want because of the way it is said.
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But the mouth of fools pour out folly.
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In other words, what the fool has to say, no one wants.
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What the wise has to say makes people want it even more.
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This verse connects well, actually, if you jump down to verse 28.
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It says,
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Why does the righteous ponder how to answer?
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Verse 23 gives us the answer to that.
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It says,
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To make an apt answer is a joy to a man and a word in season how good it is.
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Who doesn't want to give that appropriate answer at the right time?
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Doesn't it feel good when you have that answer?
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To be able to give that word of encouragement, that word of comfort, or wise input to someone who's struggling.
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It feels good.
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But not only that, it's helpful to others when we're able to do that.
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So the question is, is our speech desirable by others?
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The gentle tongue, in verse 4, can be used for good or bad.
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It says,
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A gentle tongue is a tree of life, but perverseness in it breaks the spirit.
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So kind and encouraging words are a tree of life.
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They can bring healing to someone who is hurting and in pain.
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However, that same gentle tongue can also bring with it something that's mean or twisted.
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So that's the perverseness that this verse is talking about.
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The perverseness in it that breaks the spirit.
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So a gentle tongue can be used for good or for bad.
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For healing or for hurt.
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So hopefully our speech, our words, are healing.
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Verse 5 says,
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A fool despises his father's instruction, but whoever heeds reproof, that is, takes the instruction to heart.
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That person is prudent.
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We can quickly see a connection between verse 5 and verse 20, because we're talking about parents here.
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It says,
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A wise son makes a glad father, but a foolish man despises his mother.
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This isn't a verse that's not a good person.
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This isn't a verse that's talking about, you know, if my kid's good, he's mine, and if the kid's bad, he's mom's.
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This is talking about godly parents.
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And so wisdom that comes from godly parents, the source of that is God's word.
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And a fool does not want those words of wisdom.
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Verse 12 says,
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A scoffer, a fool, does not like to be reproved or corrected.
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He will not go to the wise.
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So here we see just a continuation of that.
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That son or that daughter who does not want to hear godly advice from a godly parent or from another godly influence.
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They do not want it.
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They won't go to the wise person because they don't want that wisdom in their life.
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Learning to be wise means not just learning facts, but it's receiving correction.
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And that receiving correction takes humility.
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So are you open to wise instruction?
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It's no surprise that there's a connection between our words and our heart.
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I think we all know that.
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A lot of times what we're feeling comes out.
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Verse 7 points this out.
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It says,
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The lips of the wise spread or disperse knowledge, not so the hearts of fools.
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In verse 2 we saw how the tongue or the words of the wise commends and makes knowledge look desirable.
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Here we see something a little different.
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They are able to spread or give out knowledge, the wise are, because it's in their heart.
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But you can't disperse something that you don't have.
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You can't disperse wisdom if you have foolishness in your heart.
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Foolish hearts spread foolish words.
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So what is in your heart comes out in your words and in your actions.
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Proverbs 23 verse 7 says,
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For as he thinketh in his heart, so is he.
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So are you able, from the stance of your heart, are you able to give wise instruction?
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Along with these verses dealing with our speech, we also have some verses of warning and judgment.
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We cannot properly lead ourselves and others toward God if we don't know what God desires.
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And if we don't know the points of correction along the way when we're not doing that.
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So verse 3 is the first one that we come across.
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It says this in verse 3,
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The eyes of the Lord are in every place, keeping watch on the evil and the good.
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Just a few things from this verse I wanted to point out.
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And the first one is how the word Lord is in all capitals.
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This means God's covenant name Yahweh.
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Expressing God in his fullness as sovereign Lord and creator of all.
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And this verse is saying he hates the sacrifices of the wicked,
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but the prayer of the upright is acceptable to him.
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Going back to verse 3.
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Sorry, that was supposed to be down a little bit.
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Going back to verse 3.
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The eyes of the Lord are in every place, keeping watch on the evil and the good.
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Notice here that it's not actions that God is watching, but it is the people.
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It's the good people.
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It's the evil people.
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Those are the ones God is watching.
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If I were watching good people and evil people, and I wrote this verse,
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if I said that my eyes were on them,
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I would probably say that my eyes are on every place.
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But we notice here that it says the eyes of the Lord are in every place.
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And I think there's something in that.
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The idea being that there is a deeper seeing that is going on.
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It's more than just seeing.
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It's a fully knowing what is happening.
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It's kind of like if you've ever watched a TV show that was muted.
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You see everything, right?
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You can guess what they're saying a little bit.
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You can kind of pick up part of the story, but you miss a lot of what's happening.
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Not so with God.
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He sees everything.
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He knows completely.
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Brothers and sisters, that should put us on alert this morning.
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We have a God who cares about how we talk to one another.
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He cares about how we love one another.
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And he holds us accountable for that.
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Accountable not just for the words we say, but the hard attitude behind it.
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Verse 8 says,
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The sacrifice of the wicked is an abomination to the Lord,
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but the prayer of the upright is acceptable to him.
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This goes back to verse 3 that we were talking about.
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This Lord that sees everything.
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That's the same Lord that finds the sacrifice of wicked,
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of the wicked and abomination.
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The mere act of offering sacrifice,
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apart from having a life that is righteous
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and set aside for God,
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is not acceptable to him.
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Hear these verses from Isaiah chapter 1.
Isaiah 1 chapter mention
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It's verses 14 through 17.
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This is God speaking.
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Your new moons and your appointed feast,
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my soul hates.
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They have become a burden to me.
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I am weary of bearing them.
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When you spread out your hands,
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I will hide my eyes from you.
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Even though you make many prayers,
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I will not listen.
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Your hands are full of blood.
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Wash yourselves.
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Make yourselves clean.
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Remove the evil from your deeds from before my eyes.
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Cease to do evil.
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Learn to do good.
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Seek justice.
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Correct oppression.
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Bring justice to the fatherless.
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Plead the widow's cause.
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We must turn from our evil
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and repent before our prayers are accepted
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by a holy and perfect God.
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Verse 9 says,
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Jesus said in Matthew 17,
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You hypocrites, speaking to the Pharisees,
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Well did Isaiah prophesy of you when he said,
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This people honors me with their lips,
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but their heart is far from me.
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If our hearts are turned from God,
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then we can't pursue him.
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Righteousness can't be our goal
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if we are going the opposite or the wrong direction.
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So we want to lead in the direction of uprighteousness,
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not in foolishness and away from God.
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Because God hears our prayers.
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We want to strive after righteousness
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because it pleases God to do so.
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And we know that God loves those who pursue righteousness.
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Not perfection.
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I'm not saying we pursue perfection,
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but we pursue what is right and good in the eyes of God.
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Thinking back to verse 3,
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where God sees and knows what is happening.
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God is more concerned about the person and their heart
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than he is about the sacrifices and their actions.
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He's concerned more about that
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than our prayers and our sacrifices
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if our hearts are not on him.
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Now don't get me wrong.
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Prayer is important.
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I'm not saying that it isn't.
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And I'm not saying that our sacrifices to God,
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that is the giving of our time
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and our resources and money.
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All that is important.
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But it has to start with our heart.
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If our heart is far from God,
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then all and everything that we do
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is abomination to the Lord.
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Verse 11 says,
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Sheol and Abaddon,
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death and destruction,
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lie open before the Lord.
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How much more the hearts of the children of men.
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So death and destruction are not hidden from God.
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These are things that are mysteries to us.
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We don't know about death.
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We know what it is to die.
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We don't know anything after that
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except for what we learned from the word.
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It is unknown to us.
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It is a mystery to us,
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but it is not a mystery to God.
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He knows them and uses them for his purposes.
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How much more does he know our hearts?
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We also see another warning in verse 10.
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It says,
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There is severe discipline for him who forsakes the way.
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For the person who leaves or departs from God's path,
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out of love and mercy,
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God will discipline them and bring them back.
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For the purpose of bringing them back
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and restoring joy,
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because he loves them.
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And for the person who pushes back harder
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and does not want to turn from his ways,
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it says,
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Whoever hates reproof will die.
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We know this.
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We can see examples of this all the time,
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where rules are where they are for a purpose,
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or someone is warned about something
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and they do not change,
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has an effect.
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Right?
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It catches up to a person.
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The person who does not turn back.
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The person who hates correction.
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And they remain on the course away from God.
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We know the end result of that is hell.
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Man's ways lead away from God.
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God's ways,
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only available to us through Jesus,
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brings us back to him.
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John 14, 6 says,
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Jesus said to him,
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I am the way,
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I am the truth,
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and the life.
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No one comes to the Father except through me.
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We also see a couple of verses of correction
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in verses 24 and 25 and 26.
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So we'll look at those.
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Verse 24 says,
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The path of life leads upward for the prudent.
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The prudent, that is the wise person
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who is concerned about their future.
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They care about that path of life
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because they care about their future.
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The path leads upward
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that he may turn from shield or from death.
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Such a person seeks to be wise.
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The further they are towards wisdom,
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the further they are away from foolishness.
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I mentioned earlier that
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the leading of ourselves,
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the path that we're on,
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what we do,
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it also affects others.
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If we're leading towards God or not,
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that is if we're following him,
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others are affected by that.
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There's a few verses actually in this chapter
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that talk about that.
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Look at verse 25.
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It says,
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The Lord tears down the house of the proud
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but maintains the widow's boundaries.
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The proud are at odds with God.
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1 Peter 5.5 says,
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God opposes the proud.
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Psalm 147.6 says,
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The Lord lifts up the humble.
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He casts the wicked to the ground.
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So in this verse,
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we see how God tears down
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those who are proud.
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In this verse,
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the widow is an example
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of the humble person.
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A widow in the Old Testament
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is someone who had no one left
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to protect her
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or to secure her land.
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And so she depended on God.
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God maintained the widow's boundaries,
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her possessions, her land.
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So are you protected
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where you live
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as you live humbly for God?
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Or do you live in pride
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and at odds with God?
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Do others see damaging pride
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by how you live?
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Or do they find strength
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in your humility?
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Verse 6 says,
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In the house of the righteous
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there is much treasure,
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but trouble befalls
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the income of the wicked.
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Now, the income of the wicked
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here refers not only to
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the methods used to get rich
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or to bring that income in,
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speaking of dishonesty and bribery,
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but there's also the desire
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for more of it,
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the desire for more money
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and possessions.
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We pick up on this connection
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by looking at verse 27.
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It says,
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Whoever is greedy
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for unjust gain
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troubles his household,
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but he who hates bribes
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will live.
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Trouble comes to the house
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where there is dishonesty
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and greed.
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But for the house
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of the righteous
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there is freedom.
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It says,
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There is much treasure,
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meaning there is satisfaction
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and enjoyment
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that abounds.
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Why?
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Because the freedom
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in living
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honestly
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and righteously.
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There is contentment
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in following God
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and trusting Him
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and not seeking after
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how you can gain things
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by your own doing.
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1 Timothy 6,
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6 and 7
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says this,
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But godliness
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with contentment
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is great gain,
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for we brought nothing
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into the world
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and we cannot take anything
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out of the world.
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So how is your house?
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Maybe a house,
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an apartment,
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a condo,
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a shared space,
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whatever it is,
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are those around you
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in your house
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affected negatively
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through your pride?
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Maybe through
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your dishonesty
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or your desire
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for more of the world?
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Or are they affected
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in a good way
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through your humility,
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through your righteousness,
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through your honesty?
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Again,
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goes back to
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like reading a review.
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It affects people
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what they read.
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It affects people
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how you live.
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Here are some verses
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that talk about,
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that look into our heart.
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So as we,
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let's do,
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um,
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how is your heart?
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Like,
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the words
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that you say,
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they come out
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of the stance
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of your heart.
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How do they affect others?
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Look at verse 13.
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It says,
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a glad heart
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makes a cheerful face,
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but by sorrow of heart
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the spirit is crushed.
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By sorrow of heart,
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and know at times,
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because we live
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in a fallen world,
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we are going to have
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sorrow of heart
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and spirit
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that feels crushed.
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we're going to have
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things that happen
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in our life.
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Even as Christians,
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it doesn't mean
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life is great.
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We're going to have
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hard times,
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and we,
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our fear,
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our spirit
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will feel crushed.
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But outside of those times,
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do you have
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a cheerful face?
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Do you have a heart
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that is glad,
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generally glad,
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overall,
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happy and content
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in the Lord?
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verses 14 and 15
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say,
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the heart of him
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who has understanding
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seeks knowledge,
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but the mouths of fools
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feed on folly.
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All the days of the afflicted
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are evil,
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but the cheerful of heart
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has a continual feast.
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The person having
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a heart of understanding
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and wanting to grow
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in wisdom,
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they will seek
-
after more of it.
-
Fools, however,
-
will feed on
-
more foolishness.
-
So,
-
a happy heart
-
accompanies that person
-
whose understanding
-
and desire
-
is to seek
-
more knowledge.
-
There's a continual
-
feast of delight
-
and contentment
-
because of where
-
their focus is.
-
Their focus is not
-
on foolishness,
-
on things that don't matter.
-
Their focus is on
-
wisdom
-
and righteousness.
-
Our path to wisdom
-
should bring us joy.
-
It should bring us
-
contentment in God.
-
So,
-
if we find that
-
the path we're on
-
is not bringing us
-
closer to God,
-
is not bringing us
-
more joy
-
and contentment,
-
then we need to
-
pause
-
and analyze
-
the path that we're on
-
because something
-
is out of whack.
-
whether God chooses
-
to bless you
-
with wealth
-
or not,
-
the contentment
-
in life
-
with whatever
-
our circumstances
-
are should be
-
one of our attributes.
-
An attribute
-
of a Christian
-
should be contentment.
-
Why?
-
Because
-
their foundation
-
is Jesus Christ.
-
Their eternity
-
is heaven.
-
Verse 16 says,
-
Better is a little
-
with the fear
-
of the Lord
-
than great treasure
-
and trouble with it.
-
It is more important
-
to live
-
with the proper fear
-
of the Lord
-
than to have anything else.
-
Even if it means
-
to have very little
-
compared to having
-
a great abundance,
-
the trouble
-
with having great treasure
-
is that it easily
-
moves our dependence
-
away from God
-
and onto
-
that abundance,
-
that great treasure.
-
and to not have
-
the fear
-
of the Lord
-
puts us on the path
-
to foolishness.
-
That brings us
-
to our last set
-
of verses.
-
Let's look at
-
verse 30
-
through 33.
-
The light of the eyes
-
rejoices the heart
-
and good news
-
refreshes the bones.
-
We spoke about this
-
in another sermon,
-
but the eyes
-
are like a lamp
-
to the whole body.
-
So when the eyes
-
see something
-
to be happy about,
-
that could be
-
seeing a close friend
-
or getting a good report,
-
finishing a project
-
that you've been waiting on,
-
that makes the heart glad.
-
And good news
-
refreshes the bones.
-
Another translation
-
says good news
-
makes the bones fat,
-
meaning that
-
to receive good news
-
is healthy for us.
-
The cheer
-
that our spirit
-
receives from that
-
is like a feast
-
that is spread
-
before us
-
and it fattens us.
-
It makes us
-
healthy
-
in our bones.
-
We find the ultimate
-
example
-
of this
-
in the gospel.
-
The news that Jesus
-
died on the cross
-
for our sins
-
so that we can
-
have salvation
-
so that we,
-
through our trust
-
in Jesus,
-
can have forgiveness
-
and relationship
-
with God.
-
Without question,
-
that is,
-
and will always be
-
the ultimate news
-
that lightens
-
our eyes.
-
It rejoices
-
our heart
-
and refreshes
-
our bones.
-
Nothing will be able
-
to do that
-
on any level
-
like the gospel,
-
the saving gospel
-
of Jesus Christ.
-
It provides
-
that healing
-
and salvation
-
for eternity.
-
Verse 31 says,
-
The ear that listens
-
to life-giving reproof
-
will dwell among
-
the wise.
-
The gospel
-
is that life-giving
-
reproof.
-
If you were
-
not a believer
-
this morning,
-
I want to encourage
-
you to hear
-
God's instruction.
-
Do not close
-
yourself to this
-
good news,
-
this life-giving,
-
ultimate good news.
-
Because without it,
-
there is no dwelling
-
with the wise
-
that he talks about here.
-
That is,
-
the righteous
-
that are in heaven.
-
Jesus said
-
in Mark 4, 9,
-
He who has ears,
-
let him hear.
-
Don't not hear
-
this loving word
-
from the Lord
-
to bring good news
-
that makes your bones
-
fat,
-
that makes them
-
healthy for eternity.
-
Maybe you are
-
a believer
-
this morning.
-
Have you
-
been listening
-
to God?
-
Or have you
-
been listening
-
to yourself?
-
Are your ears
-
open
-
to His guidance?
-
The next verse,
-
verse 32,
-
says this,
-
Whoever ignores
-
instruction
-
despises himself,
-
but he who
-
listens to reproof
-
gains intelligence.
-
Do you listen
-
to godly instruction
-
and follow it?
-
When your words
-
are off the mark
-
and your heart
-
is drifting
-
from God
-
and the Holy Spirit
-
that's speaking
-
to you
-
that you're
-
in the wrong,
-
do you hear
-
that correction?
-
Or do you
-
respond like
-
the fool
-
and you ignore
-
it because you
-
don't want to
-
hear it?
-
You're content
-
in your foolishness.
-
There are times
-
when we will
-
sin.
-
It's those times
-
where it's easy
-
to start down
-
a path
-
that takes us
-
towards foolishness.
-
We become
-
wrapped in
-
ourselves
-
and we
-
begin to
-
turn from
-
God.
-
It is then
-
that we need
-
to listen
-
to that
-
spirit
-
inside.
-
The words
-
of correction
-
from someone
-
else
-
or from
-
the word
-
of God
-
if we're
-
open to
-
that at
-
that point.
-
But we
-
need to
-
be able
-
to listen
-
to that
-
correction.
-
We need
-
to humble
-
ourselves
-
and repent.
-
Turn back
-
to the one
-
who loves
-
you.
-
The one
-
that died
-
for you
-
and the one
-
who has
-
plans for
-
you.
-
The last
-
verse,
-
verse 33,
-
says this,
-
The fear
-
of the
-
Lord is
-
instruction
-
and wisdom
-
and humility
-
comes before
-
honor.
-
To know
-
the Lord,
-
to have
-
the proper
-
reverence
-
and awe
-
for who
-
he is
-
and to
-
live in
-
that light
-
that is
-
wisdom.
-
That is
-
true fear
-
of the
-
Lord and
-
living
-
according
-
to it.
-
An
-
important
-
aspect of
-
that fear
-
of the
-
Lord is
-
humility.
-
when we
-
realize
-
and we
-
accept
-
who we
-
are as
-
sinners,
-
given this
-
free gift
-
of salvation
-
by a
-
holy and
-
just God,
-
then we
-
are humbled.
-
We should
-
be humbled.
-
And the
-
honor of
-
being a
-
child of
-
God
-
comes only
-
after we
-
humble
-
ourselves
-
as sinners
-
before him.
-
So today,
-
as you think
-
about how
-
you lead
-
with your
-
words
-
and your
-
heart,
-
do it
-
not for
-
your
-
salvation,
-
do it
-
because of
-
your
-
salvation.
-
Jesus,
-
the Son
-
of God,
-
came as
-
the Word
-
and wisdom
-
of God.
-
So as we
-
think about
-
how we
-
use our
-
words,
-
we think
-
about how
-
Jesus was
-
the ultimate
-
Word.
-
He led
-
with words
-
of comfort
-
and healing.
-
He spoke
-
wisdom and
-
kindness.
-
He taught,
-
He exhorted,
-
He loved,
-
He served
-
humbly and
-
He loved
-
greatly.
-
It is
-
because of
-
His leading
-
that we
-
have hope,
-
a purpose
-
in Christ
-
and for
-
Christ.
-
So this
-
morning,
-
let us
-
lead
-
ourselves
-
and let
-
us lead
-
others
-
in that
-
hope.
-
You take a
-
couple minutes
-
just to
-
think about
-
that thought
-
of how you
-
lead with
-
your words
-
and your
-
heart
-
and how
-
you serve
-
as a
-
review
-
pointing to
-
God,
-
pointing to
-
the hope
-
of Christ.
-
How do
-
others read
-
that review
-
and is it
-
helpful to
-
them?
-
operation
-
living
-
to
-
tumble
-
to
-
last
-
time
-
and
-
to
-
to
-
.
-
Probably
-
something
-
here
-
is