Sermon
His Steadfast Love Endures Forever
Publisher transcript
Transcript
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Psalm 136, verses 1 to 26. So this is kind of written as like a responsive psalm.
Psalms 136 chapter mention
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So I was wondering if you guys are open to it, you could read the second half of each verse.
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It's basically, for his steadfast love endures forever. So you can just try it.
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Give thanks to the Lord, for he is good.
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For his steadfast love endures forever.
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Give thanks to the God of gods, for his steadfast love endures forever.
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Give thanks to the Lord of lords, for his steadfast love endures forever.
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To him who alone does great wonders, for his steadfast love endures forever.
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To him who by understanding made the heavens, for his steadfast love endures forever.
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To him who spread out the earth above the waters, for his steadfast love endures forever.
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To him who made the great lights,
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For relative love endures forever.
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The sun to rule over the day.
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For relative love endures forever.
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The moon and stars to rule over the night.
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For relative love endures forever.
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To him who struck down the firstborn of Egypt.
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For relative love endures forever.
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And brought Israel out from among them.
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For relative love endures forever.
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With a strong hand and an outstretched arm.
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For relative love endures forever.
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To Him who divided the Red Sea in two,
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For His steadfast love endures forever.
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And made Israel pass through the midst of it,
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For His steadfast love endures forever.
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But overthrew Pharaoh and His host in the Red Sea,
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For His steadfast love endures forever.
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To Him who led His people through the wilderness,
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For His steadfast love endures forever.
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To Him who struck down great kings,
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For His steadfast love endures forever.
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And killed the mighty kings,
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for his steadfast love endures forever.
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Sihon, king of the Amorites,
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for his steadfast love endures forever.
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And Ag, king of Bashan,
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for his steadfast love endures forever.
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And gave their land as a heritage,
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for his steadfast love endures forever.
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A heritage to Israel his servant,
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for his steadfast love endures forever.
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It is he who remembered us in our lowest state,
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for his steadfast love endures forever.
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And rescued us from our foes,
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for his steadfast love endures forever.
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He who gives food to all flesh
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for his steadfast love endures forever.
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Give thanks to the God of heaven
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for his steadfast love endures forever.
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It's a psalm of thanksgiving, as you can tell.
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And every verse, the second half of the verse
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is for his steadfast love endures forever.
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So it's really recounting his steadfast love for us
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throughout the whole thing and really praising God.
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And so the main point of the psalm really is that
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as we remember the steadfast love of the Lord,
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we are filled with thanksgiving toward him.
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And so it begins verses one to three.
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Give thanks to the Lord for he is good,
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for his steadfast love endures forever.
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Give thanks to the God of gods
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for his steadfast love endures forever.
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Give thanks to the Lord of lords
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for his steadfast love endures forever.
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And then it ends by saying in verse 26,
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give thanks to the God of heaven
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for his steadfast love endures forever.
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So it begins with the proper name of God in verse one,
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the Lord in all caps, give thanks to the Lord.
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And then it tells us that he,
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the Lord, the God of Israel,
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is the God of gods, verse two,
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and Lord of lords, verse three.
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So those are not,
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those verses are not acknowledging
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that the so-called gods of nations
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are actual gods or lords.
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Rather, it's a superlative expression
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saying that God is,
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God does not have any equal,
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anyone who is his equal.
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He has no parallel.
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He's the God of gods,
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the Lord of lords,
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worthy of all praise
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for his steadfast love endures forever.
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And then he gives us these great reasons
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going through the passages.
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First in verses four to nine,
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he tells us about God's steadfast love
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displayed in his creation.
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And then verses 10 to 16,
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his steadfast love displayed
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in his redemption in Exodus.
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And then in verses 17 to 22,
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his steadfast love displayed
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in the conquest
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and the giving of the promised land.
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And so it says in verses four to nine,
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verse four is kind of the heading
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to him who alone does great wonders.
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It's wonders in creating.
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And verses five to six confirm that.
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To him who by understanding made the heavens,
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to him who spread out the earth above the water.
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So he made heaven and earth,
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meaning he made all creation.
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He's the one who did those wonders.
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Similar in verses seven,
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verse seven is the heading
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to him who made the great lights.
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And then verse eight and nine
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kind of fall under that,
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the two great lights,
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the sun to rule over the day,
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the moon and stars to rule over the night.
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Day and night, sun and moon, stars,
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God is the one.
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The Lord is the one rather
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that created all of these things.
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And he has demonstrated steadfast love in that.
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And he is to be praised,
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which we feel with thanksgiving for it.
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And then even though God deserves
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this thanksgiving and praise
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from all of creation for what he's done here,
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more specifically,
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what he's done to Israel,
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for Israel,
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his people is remembered in 10 to 22.
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First, the Exodus in verses 10 to 16,
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to him who struck down the firstborn of Egypt.
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Verse 11,
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brought Israel out from among them.
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12,
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with a strong hand and an outstretched arm.
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13,
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to him who divided the Red Sea in two.
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Verse 14,
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and made Israel pass through the midst of it.
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15,
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but overthrew Pharaoh and his host in the Red Sea.
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16,
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to him who led his people through the wilderness.
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So it's recounting the major events of the Exodus
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from the Passover
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and the striking of the firstborn of Egypt
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to the splitting of the Red Sea
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and their redemption from slavery.
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And then 17 to 22,
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follow that pattern
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and instead talk about the conquest
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of the promised land,
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Canaan.
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To him who struck down great kings,
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killed mighty kings,
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Sihon king of the Amorites
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and Og king of Bashan.
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And so those are the two kind of,
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the first kings to be conquered
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as Israel was entering the promised land.
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And so they kind of become this literary trope
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kind of for remembering who,
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how God delivered the nations to him.
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So they represent all the nations that God delivered.
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And he gave their land as a heritage
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and a heritage to Israel,
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his servant.
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And this gets summarized,
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this creation and redemption,
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verse 23 to 25.
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It is he who remembered us in our lowest state
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for his steadfast love endures forever
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and rescued us from our foes
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for his steadfast love endures forever.
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He who gives food to all flesh
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for his steadfast love endures forever.
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And ultimately,
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this is fulfilled in what Christ has done
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for us,
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remembering us in our lowest state.
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In the Magnificat,
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Mary remembers that God's people
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were in lowest state
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and yet God remembered us,
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his people.
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We were laid low by sin,
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by our own rebellion.
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We were, instead of conquering,
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conquered and exiled
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because of our sins,
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figuratively and literally for Israel.
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And yet God remembered
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because of his steadfast love,
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his unchanging love,
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his enduring love,
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the covenant love
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that endures through all of those things.
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And because of that,
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he rescued us from our foes
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and he provided for us.
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And we can see how Christ fulfills
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all of these commands
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in Romans 6, 17 to 18.
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It says,
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We were slaves to sin
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as Israelites were slaves in Egypt,
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yet the God who struck down
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the firstborn of Egypt,
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he brought Israel out through the Red Sea.
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He brought us out from our slavery to sin.
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And likewise,
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similar to the conquest,
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how he talks about God struck down the great kings,
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Colossians 1, 13 to 14,
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says,
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He has delivered us
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from the domain of darkness
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and transferred us
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to the kingdom
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of his beloved son
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in whom we have redemption,
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the forgiveness of sins.
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And then later on,
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Colossians 2, 15,
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it says,
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He disarmed the rulers and authorities
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and put them to open shame
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by triumphing over them in him.
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The nations,
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the mighty nations
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that were standing in the way
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of inheriting the promise
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that God had given to the Israelites,
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God struck down
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and to bring about his kingdom.
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And likewise,
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that's ultimately fulfilled in Christ
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who strikes down,
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who,
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and it establishes his kingdoms
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through his victory
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in his death and resurrection.
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And it's because of that
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we who are laid low
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are rescued.
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And when we remember that,
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we can't help but to be full of thanksgiving
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for the steadfast love of God
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demonstrated for us.
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And that's why we are exhorted
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in 1 Thessalonians 5, 18
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to give thanks at all times
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in all occasions.
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In Christ,
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that's what's appropriate for us.
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So let's sing another song
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in response to that
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and then we can pray.