Sermon
2 Samuel 10 (Part 1) Bible Study | Pastor Daniel Batarseh
Publisher transcript
Transcript
-
Amen. You can do a lot with technology
-
today, can't you? You know, this time of the year,
-
people like to put, they don't have a real fireplace, they like
-
to put one on their TV, right? They projected on their TV and
-
some of that stuff is so realistic and it adds a little
-
bit, I've not missed your into the house, but if you have a
-
real fireplace where you've been before real fireplace, it
-
doesn't compare because what a real fireplace offers This is
-
something that a 4K. I don't even know what the
-
update is with the latest screens these days kind of
-
fireplace that you project on your screen can bring and that
-
is warmth. And someone used as a wonderful
-
illustration of the Gathering of the Saints.
-
No matter what kind of services we offer, no matter how bless
-
you may be from watching the services online.
-
You don't know the warmth until you get there and be with the
-
people and be in the presence of God's people who have the Holy
-
Spirit living inside of them. So I am blessed to be with you
-
here on a Friday night as always.
-
And we are in second Samuel chapter 10 together in our
2 Samuel 10 chapter mention
-
study. Second Samuel chapter 10 and as
2 Samuel 10 chapter mention
-
you're turning there, I'm going to ask a simple question for
-
those who were here last week and the question is what was the
-
dominant theme that permeated the previous chapter?
-
Anybody remember? Mercy.
-
In other words, for Mercy, the kindness of God, the kindness of
-
God, and the kindness of God was on display through King David,
-
who extended really remarkable level of kindness to an
-
undeserving house. The house of Saul and that was
-
such a countercultural thing to do for any King, a newly
-
established King, who would deal ruthlessly with the family of
-
their predecessor. Lest there be any future threats
-
or Rebellion, or take over. He would annihilate those that
-
belong to the preceding Kingdom and Dynasty, but David did the
-
opposite, he embraced the grandson of saw.
-
He brought him close and such an act of Mercy was so filled with
-
Purity and compassion that it reminded us of what The love of
-
Christ for Humanity, the love of Jesus poured out for all of us.
-
And if we thought that David's campaign for kindness ended with
-
mephibosheth were wrong because his kindness is only going to
-
overflow into this chapter, it's going to spill into the verses
-
of this chapter that is before us tonight.
-
And what's interesting about this is David here.
-
Is seemingly on a conquest and the conquest is not for more
-
land. It's for more Hearts.
-
He just seems to be on this ambition, to really extend,
-
benevolence and care, and love, and mercy.
-
And I think that's telling we're going to read the first few
-
verses in a moment here. But let me remind you that
-
friendliness that a considerate spirit being generous, being
-
thoughtful, is something that every believer should have
-
flowing out of them to everyone around them.
-
Kindness is not an optional attitude, it's not like there's
-
some people who are more prone to that kind of disposition and
-
we can excuse ourselves, because kindness is a personality trait.
-
Do you remember who David was? He was a warrior.
-
He was a man who went to through many battles.
-
There was much Bloodshed. He was, he was just a military
-
machine and yet he can sit on top of his success and his heart
-
be stirred to extend practical, kindness to those who are
-
undeserving of it. How much more us who are in
-
dwelt with the Holy Spirit, how much more us?
-
And so I think that's important to understand because when we
-
come to chapter 9 and chapter 10, well, we are going to see is
-
practical illustrations of Christ, like kindness.
-
In fact, look at verse 1 and 2 quickly at verse of chapter 10.
-
After this, the king of the ammonites died and hanoun his
-
son, reigned in his place. And David said, I will deal
-
loyally with hanoun the son of Maharaja as his father doubt.
-
Loyally with me, who here doesn't have the ESV Instead of
-
loyally, what your word is used. Kindness right, we'll get to the
-
reason why the ESV I believe the svu's loyally but does the first
-
two verses of chapter 10 remind you of a recent study hint, just
-
last Friday. What was chapter 9?
-
How do the first verse of chapter 9 read?
-
David wanting to and he expressed his desire to show
-
kindness to the house of Saul. So, we see in the first verse of
-
chapter 9, David wants to extend kindness to mephibosheth.
-
Now, we see in the first two verses of chapter 10 that he
-
wants to do the same, but for somebody completely different,
-
somebody wasn't even a Jew. Who isn't even belonging to the
-
line of Abraham? Somebody was a gentile and so we
-
see this theme of kindness continuing but what?
-
I, so appreciate beyond the truths of practical kindness
-
that we're going to pick up along the way is the reality of
-
kindness. Meaning what?
-
Though, the chapters begin the same way.
-
They play it much differently, they do.
-
In the case of chapter 9, there was a bond created.
-
In the case of chapter 10 award is going to be caused.
-
And I believe the Holy Spirit placed these texts together for
-
many reasons. And one of those reasons is to
-
inform the child of God that it is greatly possible that you
-
will not receive reciprocal kindness or favor though.
-
You are extending an attribute of Jesus to others.
-
In other words you will inherit evil for good and if you haven't
-
yet this Bible study is going to prepare you if you have already
-
in your service to the Lord. In your ministry, in your
-
family, in your marriage, in your friendships, this Bible
-
study is going to encourage you. It's going to encourage you
-
because you're going to see that.
-
This is something that happens to the greatest men of God.
-
And these neighboring chapters as I just said are going to read
-
differently and if we have our gospel lenses in our hands and
-
from time to time, we put them on as we read these verses,
-
we're going to see another thing.
-
Something that we saw in chapter 9, we're going to view it in the
-
lens of the kindness of God with the gospel.
-
And in the same way that you and I will experience different
-
reactions to our love and service to people Christ
-
experience, it all the time. And some cases like mephibosheth
-
on. I hope you responded like him.
-
People will bow and humbleness Before, the Throne of God and
-
just alarmed at the reality that he is willing to be a friend to
-
an enemy and there will be others.
-
Unfortunately a majority who respond to the gospel like
-
hanoun which is what to scornfully reject the kindness
-
of the king and is more willing to go to war with him than to
-
submit to him. And so, are you ready?
-
I was studying this and I thought Yes, we'll be able to do
-
what we did with chapter 9 and complete.
-
All of it in one study and no it's not going to happen.
-
And what we're going to do is just look at the first five
-
verses. We're going to do what we
-
usually do. And that is what thank you for
-
that. We're going to do this.
-
I'm going to read it. If you haven't been here before,
-
you're going to not going to doze off, you're not going to
-
check your Instagram, right? Amen.
-
You're going to look at the verses and you're going to see
-
what stands out to you because we want to train you on how to
-
read your Bible effectively. Not just to say you checked off
-
my lights, you want to leave with something in your morning,
-
devotions, or your night devotions to chew on and digest
-
and get into your soul. So weary from verse 1 and
-
reading from the ESV, so one word will read differently.
-
There will be different verbiage but that's okay.
-
The thought is still the same verse 1 down to verse 5, are you
-
with me? Amen.
-
You're with me after this, the king of the ammonites died.
-
And how known his son reigned in his place, and David said, I
-
will deal loyally or kindly with hanoun the son of nahor Josh as
-
his father, dealt loyally with me.
-
So David sent by his servants to console him concerning his
-
father, and David servants came into the land of the ammonites,
-
but the princes of the ammonites said to hanoun their lord.
-
Do you think because David has sent comforters to you, that he
-
is honoring. Your father has not David sent
-
his servants to you to search the city and to spy it out and
-
20. Overthrow it so hanoun took
-
David's servants and shaved half, shaved off, half the beard
-
of each and cut off their garments in the middle at their
-
hips and sent them away when it was told David.
-
He sent to meet them for the men, were greatly ashamed and
-
the King said, remain at Jericho until your beards have grown and
-
then return. Interesting piece of holy writ,
-
more valuable than a historical analysis of one of the most
-
successful dynasties in Israel's history.
-
What do you see? What do you see?
-
Yes, Joshua. Yeah, so the NIV is a little bit
-
more explicit rights. Yes, very good observation and I
-
think that's important. You know why?
-
Because it's more embarrassing than to see, and to read it as
-
at the hip, there's something exposed, and it's very, very
-
shameful, especially in this culture.
-
Any other observations, we can be thankful to the NIV for that.
-
Very good. So he initiated it right?
-
Just like chapter 9, David initiated this campaign of
-
kindness. There's a foreshadowing here
-
again at Jesus. We're going to see Christ in
-
these verses as well as we did in chapter nine.
-
Any other observations So the princes The Advisory
-
Board of the king of the ammonites were the ones who
-
showed deception or Miss judgment in the heart of the
-
king and it caused trouble. Yes.
-
Yeah, so we're going to look at why he asked them to do this.
-
So that's a good observation, you know.
-
They remain at Jericho and I think there's something there
-
for us to understand. Yes, you had something too.
-
Yeah, so there is going to be a war, that's going to come from
-
this but it's not going to be instigated by David.
-
It's going to be it's going to be it's going to be aroused by
-
the ammonites and David. Look at his tenderness, he wants
-
to ensure that the honor of his men is restored.
-
I mean there's something there. So profound and Powerful.
-
Even in our relationship with Christ will get to that to the
-
concluding moments of our study. Great observations.
-
Yes. The other gentiles.
-
It is different here. It's going beyond the borders,
-
beyond the expectation of what we would think is required of
-
our kindness. Yes.
-
Sure. Yeah.
-
That's very good point. I mean, look, can you blame this
-
this group right? The ammonites.
-
You have these foreign entities, you have these ambassadors
-
coming into your world and they are not necessarily allies and
-
so is their suspicions legitimate?
-
And we can say, yes it is legitimate but there is there's
-
a fine line between being Discerning and being cruel.
-
Right? And so I think you made the
-
right observation, a good observation, at least to say
-
they took it too far though, the idea of contemplating whether
-
this is Friend or Foe, is is understandable, anything else?
-
Yes Kinga. Yeah, so there is so again you
-
kind of just just emphasizing on what he's saying, elaborating
-
more in that this this kindness that's coming from the nation of
-
Israel. Not only are they formed but
-
their act of grace and mercy and consideration is also foreign.
-
So the only conclusion, the only equation of the mines is they
-
have to be spies, why would they do such a thing?
-
And I think, again, there's debate about whether or not
-
these men are intentionally being malicious or if they are.
-
They're trying to be wise. Advisors to the king.
-
Great, maybe a couple more and then we'll continue for the sake
-
of time. Yes, Liza,
-
Yes. When he met his own men after
-
they were humiliated again, the kindness of David is just
-
overflowing in so many different ways.
-
Absolutely, wonderful. Maybe one more and then we can
-
continue to have one last observation before we unpack.
-
These verses There's two so we'll do to Barrett.
-
And then Brian, go ahead. Bear it.
-
Yeah. Sure.
-
Yeah, it's played on much more aggression than we would think.
-
And it didn't sit them down nicely and put some kind of
-
protection around their neck. So the hair doesn't fall in
-
their garments, didn't give them a trim.
-
And if you think it was halfway this way, where they brought
-
their beards, a little shorter than what it was, that's not how
-
it happened. It would be like, shaving, the
-
right side of my face while leaving the left side,
-
untouched. That's just embarrassing in any
-
culture, right? But it's even more embarrassing
-
and humiliating for a Jew and we'll find out why Yes, Brian.
-
And then we're going to move on sorry guys.
-
Yeah, that's there's something. There's something there.
-
These advisors seem awfully familiar.
-
Awfully familiar, don't they? And we'll get to that.
-
Why? I'm, you know what I said, well,
-
can do, but there's two more will do two more, and then I got
-
to stop. I'm sorry.
-
And you go ahead and then we do have a hand up as well.
-
No, you didn't. Do you want to say something?
-
Anyway, I'm joking. Go ahead.
-
That's a great observation. In other words, can we say the
-
observation was when it came to Nepal and him being insulted by
-
Nepal? And first Samuel, 25, there was
-
a quick reaction from David. Now we come and many years has
-
passed. Since then chapter 10 of second
-
Samuel, and you have a much more calm and resolve David, I wonder
-
if he's matured Interesting thought, wonderful can we pray
-
together before we unpack these verses?
-
Well, we thank you for this Bible study.
-
We thank you for this room that love your word.
-
The people here. Who desire you, who say, I want
-
to spend my Friday night under God's word.
-
Now, Lord may we be blessed as we Feast with the scriptures in
-
Jesus name we pray. Amen.
-
After this verse 1, the king of the ammonites died in High Noon,
-
his son reigned in his place and David said, I will deal oily
-
with hanoun the son of Maharaja as his father, dealt loyalty
-
with me. ESV says, loyally and it's an
-
interesting choice of words because you heard that different
-
translations that are faithful to the original text.
-
Use the word kindness, It's because the original word is the
-
word, kindness, the same word that we saw in the previous
-
chapter numerous times and I believe the reason why the ESV
-
chose the word loyally. Is because in the Old Testament
-
and many context, the word kindness and the original is
-
often connected. Now, pay attention to, this is
-
often connected to one's desire to implement a covenant with
-
someone or to honor an already established Covenant with
-
someone. So let me let me just read you
-
one example and you don't have to turn there but it's in 1st
-
Samuel. 20. And this is when David and
-
Jonathan are To depart from one another.
-
In verse 8, we read there for a first Samuel, 20 deal.
-
Kindly with your servant, the same word, kind deal, kindly
-
with your servant for you have brought your servant into a
-
covenant of the Lord with you. But if there is guilt and me
-
kill me yourself or why should you bring me to your father's
-
Davis? Speaking to Jonathan deal kindly
-
with me because we have a covenant.
-
So you see there's always a there's often not always a close
-
connection between kindness and Covenant and that could be a
-
clue. It could be a clue to the type
-
of kindness that David wants to extend to hanoun.
-
It's a deep loyal kindness and it could be that he is ready to
-
do what he is doing here because there is already a previous
-
covenant made with his father nakash.
-
And so he wants to honor that Covenant or he simply wants to,
-
he wants to create a covenant with his son who now is raining
-
in his father's place. We are not sure it's not
-
entirely clear, you know what is clear.
-
The Motives the desires for why he wants to be kind to hanoun.
-
Ephesians tells us Believers be kind to one another.
-
That is a command. Again, it's not something
-
optional, or we can excuse, as personality trait or lack
-
thereof, it is something that we should all be wearing.
-
And so, look at these things. These observations in terms of
-
David's kindness. His plan to reach out to this
-
man. Was because of a kind act that
-
was done to him in previous years.
-
There is no scriptural reference, to what, honeymoons,
-
dad and Josh did for David. In fact, it's even a strange
-
thing that there's even a relationship here.
-
Who remembers the last time. We heard the name, the hache It
-
was all the way back to First Samuel chapter 11.
1 Samuel 11 chapter mention
-
When Saul was freshly anointed to be king and the hash made a
-
deal with some of those of Israel saying Hey listen gouge
-
out your right eye essentially he's just has this cruel kind of
-
deal with him. You know, let's surrender to me
-
and he gives all these ultimatums that are just
-
absolutely absurd. Salt comes to the rescue.
-
That's the only reference we have to hash and we have David
-
here wanting to be kind to his son.
-
We have no reason to know why, because there's no scriptural
-
reason, but we can assume that something happened during
-
David's Exile when he was fleeing from Saul and he might
-
have found some kind of Refuge some kind of sanctuary, some
-
kind of provision, some kind of shelter with the king of the
-
ammonites while he was in Exile, while he was hiding from the
-
king of Israel. And so David here remembers that
-
when he was in his younger years now years have gone by but he
-
could not forget, that's so important.
-
He could not forget the series of these are even that one great
-
act of kindness. That was delivered unto him and
-
it encouraged them to say. Now, I must be kind to you.
-
And I thought about that. And I think, you know, there's
-
something there in terms of our relationship with the Lord,
-
often times our lack of faithfulness to the Lord today
-
is because of our forgetfulness of his kindness yesterday.
-
We forget I like to call it spiritual amnesia.
-
How we so quickly fail to remember things that we even
-
testified about things that just brought jolts of Joy occasions.
-
When God's kindness was made manifest in your life, it just
-
evaporates and we lose touch and lose sight of God's kindness and
-
that is a gateway to many problems.
-
In our Christian walk, including slothful service, we We drag our
-
feet, we forget of God's kindness.
-
And when we fall into this weird state where we feel like we're
-
doing God, a favor now. Or we can fall into a murmuring
-
Spirit or fearful spirit because we fail to remember God's
-
kindness. And now here we are trying to
-
navigate through his mysterious ways and we begin to panic
-
because we forgot. And that's why David and many
-
occasions. The Bible tells us including
-
this man in his Psalms I'll give you one.
-
Psalm 103 verse to bless the Lord O my soul and forget, not
-
all his benefits. Forget not implying, what he's
-
preaching to himself? You are prone to forgetting, you
-
are prone to forgetting. And so, David has a spiritual
-
man, you know what he did? He disciplined himself to
-
remember, he discipline himself to rehearse, the kindness of
-
God, the Deeds of the Lord, the wonders of God, the
-
interventions of the Lord, because he realized that that
-
act of remembrance was essential to fueling future faithfulness
-
and Future fervency, For the Lord and the days to come
-
remembering has this great ability of sustaining.
-
You sustaining your affection sustaining your strength,
-
sustaining your attendance, among God's people, to serve
-
them and love God. And great trouble comes to your
-
life. In mind, when we forget David
-
here, did not forget, he could have easily forgotten.
-
He got busy, he became a king. He's just an enemy.
-
He's somebody distant. He doesn't he could not shake it
-
off, he did. Something for me, I must do
-
something back to him. Now this spiritual Amnesia is
-
not just vertical, it's horizontal, it's horizontal.
-
Meaning let me explain. Our forgetfulness of our
-
relationship with the Lord, not that.
-
We forget, we're in relationship with him.
-
But what he's done in that relationship happens all the
-
time among Brothers and Sisters in Christ.
-
One of the, there's I wouldn't trade being in the ministry for
-
the world. but with great, joy in the ministry, there are
-
great, pains personal pains, yes, not enough to kick me to
-
the curb by the grace of God, but enough to make your heart
-
sorrowful one of the one of the Sorrows of Ministries how over
-
the years You observe how Brothers and Sisters in Christ
-
can so turn on each other. even after serving the lord together
-
for many, many years It's incredible how people's
-
attitudes towards others who they are in Covenant with can
-
alter drastically. And it's painful.
-
It's painful to see it's like seeing your own immune system
-
attack itself right. There are diseases where your
-
own body that's supposed to nourish you and protect you and
-
shield. You now, turns on itself and the
-
physical pain and the hopelessness of that can be
-
translated spiritually when you see members of the body of
-
Christ. Now hand fighting your own face
-
and and your foot kicking the other leg.
-
It's just such a strange sight to see but because we don't see
-
it physically. We're not as affected by it, but
-
if you have eyes to see in the spirit, it's a really disturbing
-
sight. You have, you have people all
-
the time and it's shown in many ways.
-
There are some Christians who develop a critical spirit to
-
local Ministries and churches and they can so easily dismiss
-
all the blessings that they've enjoyed with that spiritual
-
family, and they love to magnify imperfections and point out
-
areas that are not intentionally wrong intentionally sinful but
-
just need to be mature And Timely To occur for that to
-
happen. You see people who are able to
-
just because of one unintentional offense by another
-
brother or sister hold on to that and disregard all the good
-
that that person who offended you also offered.
-
You people just kick those relations out to the curb and
-
they just move on because of their passions or because of
-
their offenses. Spiritual Amnesia forgetfulness.
-
And unfortunately there are very few like David who can retain a
-
perspective of gratitude and commitment and appreciation for
-
those that also loved Christ as time goes on, you know, the
-
Apostle Paul knew that pain. The Apostle Paul knew the pain
-
of the fickleness of those who were once faithful to him and
-
Ministry and the prayers and service.
-
Can I show you one you want to sometimes we read things and we
-
just want to look for Doctrine and that's okay.
-
That's good. But it's, it's important to
-
remember that. You got to get a read between
-
the lines and realize that though, these are authors that
-
were inspired by the Holy Spirit.
-
They are people still and these are real relationships.
-
These are not pretend scenarios the Missiles are not pretend
-
scenarios so that we can glean truths for churches today.
-
Their real person-to-person Church from Ministry leaders,
-
kind of Dynamics, I thought about this when I thought about
-
this idea of spiritual Amnesia and how we were willing to just
-
change, right? This almost like the spiritual,
-
bipolar ISM, kind of thing, Galatians 4, Paul expresses,
-
this pain when he dealt with this church when he when he was
-
hearing about what was happening to them, in terms of their
-
belief in the gospel, but more than that, it was affecting how
-
they were treating him as as a spiritual father.
-
And in Galatians 4 13, if you want to turn them to read it,
-
you can if you want to just listen just listen.
-
He writes to this church and he says isn't 4:13, you know, I was
-
because of a bodily ailment that I preach the gospel to you.
-
At first, I always love that verse, you know why?
-
Because Paul was apparently sick in the region of galatia he
-
couldn't move forward and because of his sickness, he
-
stopped in this region and it was through that sickness that
-
he met these Galatians and he preached to them and they got
-
saved. You know what that tells me?
-
Even when I have a cold, it's under the Sovereign control of
-
God. I'm not saying it was just a
-
cold. I think Paul will plow through a
-
cold But that just a wonderful Insight.
-
He goes, it was a through a bodily ailment that I met you
-
and I preach the gospel to you and verse 14.
-
And do my condition was a trial to you.
-
You did not scorn or despise me but received me as an angel of
-
God as Christ Jesus. Can you imagine how profound
-
that is? You treated me as though I was
-
Christ. You loved me.
-
You serve me. You you attended to my needs as
-
though. I was Jesus himself.
-
That's an astounding statement to make.
-
And then in verse 15, what then has become of your blessedness.
-
For, I testify to you that if possible you would have gouged
-
out your eyes and given them to me.
-
Look at verse 16. This is so heart-wrenching have
-
I then become your enemy by telling you the truth.
-
Because what happened to you, we had sweet Fellowship together.
-
Now you're suspicious suspiciously separating from me.
-
You're criticizing me. You think I'm an enemy now?
-
Because I preach the truth and there's false teachers, not
-
telling you things about the wrong gospel and because it's a
-
different gospel that I preach. Now, you're turning on me And
-
he's do you remember how God providentially brought us
-
together? I mean, this is about talk about
-
spiritual Amnesia, we forget and then because we forget we begin
-
to treat each other failing to realize how precious our
-
fellowship is how wonderful our gifts are to one another pause
-
like you loved me like as I was Jesus I preach the gospel to
-
you, I brought you to the Lord. God uses me to see your eyes
-
open to his truth. And now as time goes on and as
-
different things occur, I'm now your enemy.
-
How did that happen? Well, I'm telling you.
-
It happens, it happens. Then happen with David happens
-
in churches today. And so don't lose hope.
-
Don't be discouraged, only thing as though you're the only person
-
that this has ever happened to it happens all the time, it's
-
happened with great men of God. And if you're ever discouraged
-
to say, how is it remember speaking to those who who want
-
to be kind and who are kind? And I'm so Overjoyed to know
-
that this is a kind church, it's very kind Church.
-
And you probably struggle with the idea.
-
Or the experience. Why is not this kindness that
-
I'm showing Mutual? All it takes is just one, two,
-
three people. Even just one person for you to
-
know the sting of that. And if you ever are tended to
-
fall into despondency because of it just think about what God
-
goes through with his kindness. If you want to escape
-
depression, my friend just think about God's kindness and how it
-
is received and or rejected more rejected than received you know
-
that famous verse in. If Romans 2:4 right that it is
-
the kindness of God that does what?
-
It leads people to what repentance, it's God's kindness
-
that leads people to repentance. You know what?
-
That tells me his kindness is targeted to those who have not
-
repented In other words, his enemies.
-
God's kindness is not reserved for those who have done
-
something for him first or have proven their Worth to be
-
showered with his kindness. No, his kindness extends to
-
those who have not even repented yet.
-
In fact, that is the motivation for them to repent.
-
Here's my question to all repent.
-
A holy and just God who has every right?
-
To flare his nostrils and breathe out fire and consume his
-
enemies. Instead extents, kindness upon
-
kindness in so many ways and yet at the end of it all like High
-
Noon. They just want to go to war with
-
him. Still and this is important
-
because There's another observation I had.
-
When I considered, David's kindness here, I was meditating
-
on it, right? What was the reason for his
-
kindness? Because huh?
-
Nunes. Father did something for him in
-
the past. In other words, David's really,
-
just giving back. You did something for me.
-
So now I'm going to do something for you.
-
It makes sense, that seems like that's actually what's expected
-
of you. What happens when you have
-
nothing to work with Christian? That's an important thought.
-
What do I do? If, in my world, the scripture
-
tells me in Ephesians 4:32 and other instances in other places
-
to be kind with christ-like. Kindness, what if there is
-
nothing to work with, there's nothing to work with, with my
-
spouse, it's very difficult to do with my family.
-
I'm not really giving back anything to my church because
-
I'm not really getting much from them.
-
Speaking of hypothetical scenarios.
-
Are we off the hook then? Because David seems to only be
-
extending kindness because of something that was initiated
-
early on. I'm sorry to disappoint you.
-
We're not off the hook, we're not.
-
Because when you go back to the first verse of chapter 9, David
-
has another example that fits that scenario perfectly.
-
Why did David show kindness to mephibosheth for whose sake?
-
The fetishes did nothing. If I wish it could do nothing,
-
he couldn't even walk himself to his field, to work to feed his
-
son and his family. And David still says, because of
-
Jonathan, I will be the initiator of kindness to you.
-
And here's the point in the same way you and I have a motivation.
-
His name isn't Jonathan doll. Jesus.
-
David showed practical and merciful kindness to
-
mephibosheth because David was motivated by his honor for
-
Jonathan. And in the same way you and I
-
will have to learn how to draw from our relationship with
-
Christ to now offer Mercy to those that don't deserve it.
-
For Jesus sake. For Jesus sake, I will be kind
-
for Jesus sake. I will smile at those who frown
-
at me, for Jesus sake. I, I will plan and execute small
-
axe. But meaningful.
-
Kindness. To my stubborn spouse.
-
For Jesus sake. I will serve alongside with
-
somebody who has an issue with me, though?
-
It is. It is unjust for Jesus sake.
-
Can I tell you something? Relational.
-
Miracles can take place if every party of every sphere of every
-
relationship did what they did, react enacted, for Jesus sake,
-
it would be incredible, what we would see.
-
And that's why for those in here who are looking for a spouse.
-
Let me tell you something. Look for somebody who loves
-
Christ more than you, Because in life, when things get difficult
-
and you give them 0 reasons because of your own flesh, God
-
forbid to have them love you. They're going to have to draw
-
from something else to continue. Loving you.
-
And it's going to have to be Jesus sake.
-
If you really just have your eyes on him, if you just lift
-
your head up and look to him and you say, Lord for your sake, all
-
the power of that, the death to self that can come the Wonders.
-
The Miracles I'm fully aware that kindness.
-
Niceness gentleness patience. All these other things that are
-
connected to kindness is not easy.
-
And God is honest, enough to tell us is not easy and so, you
-
know what he says, he informs Us in Galatians 5, that it's a
-
fruit of the spirit. Not going to come from your
-
strength. Is that going to come from your
-
own ability? It's not going to come from you
-
sitting alone in a dark room and trying to convince yourself that
-
you're going to be this way because of for whatever reason
-
and your own power on your own wisdom or your own strategy,
-
it's the fruit of the Holy Spirit who can now bring this
-
into reality. Do you do it for Jesus sake?
-
I can't forgive well, there's a lot of problems with that.
-
Why can't continue? Well, there's a lot of problems
-
with that. Where are you drawing your
-
motivation from well? Because, because I'm hurt, and
-
I'm offended. And well, don't do it for your
-
sake. Do it for Jesus sake.
-
See how everything changes there?
-
We would have a lot less counseling sessions.
-
If we if we did that really, a lot of things would be thinned
-
out. A lot of problems would just
-
disappear if every Christian really took this to heart and
-
said, you know, I'm going to do it for Christ's sake.
-
I'm going to do for Christ's sake.
-
It's so simple, isn't it? We want deep truths.
-
We want to understand Mysteries and explain and debate the you
-
just do it for Jesus sake. Let's get back to basic
-
Christianity here. Let's not complicate our walk
-
with the Lord, that's not fill our heads, but our hearts are
-
shrunk and shriveled up because we don't know how to do simple
-
things like this and God provides us illustrations.
-
I can David's life. Okay, we're still in the first
-
verse. I don't know how we're going to
-
continue here at this pace. I noticed something else.
-
It's very brief. There's a second motivation to
-
why David went out to Honeymoon with kindness is because of the
-
news of death Now how she died and while his son was wallowing
-
in his sorrow, David was stirred to reach out his hand at the
-
build, a relationship with him beyond the fact that there's an
-
obvious call for us to mourn with those who mourn.
-
I see a gospel truth tucked in this verse.
-
And it is that Christ was also sent to us as a servant, not
-
only to rescue us from the Pains of death, but to Deliver Us from
-
the penalty of death, The loyal love of Jesus entered into our
-
world. And part of that reason is
-
because death came into our world and Hebrews 2 tells us
-
that he wants to Deliver Us from the fear of death.
-
He wants to Deliver Us from the pangs of death.
-
And if Christ is a, if David is a picture of Christ, I think
-
that there's something wonderful there as we look to Jesus.
-
You know, when death entered into a hundreds World, David
-
sent consolation, but when death and into our world, you know
-
what the son of David did, he sent salvation?
-
To rescue. David initiates it We praised
-
his actions for being so consistent.
-
It wasn't just a one-off show. It wasn't just chapter 9 as
-
chapter 10. We praise it from a distance but
-
do all appreciate it. We're about to find out.
-
Because look at the response to David's Comfort being sent
-
through his ambassadors verse 3, but the princes of the ammonites
-
set to Hanna Lord. Do you think?
-
Because David has sent comforters to you, that he is
-
honoring. Your father has not David sent
-
his servants to you to search the city at the Spy it out.
-
And to overthrow it, So I don't know how it happened.
-
The ambassadors came in, maybe they were dismissed for a
-
moment. Maybe they were told to wait out
-
into the hall and the advisors come to high noon.
-
And they say this is this is fake.
-
This is a joke. And they begin to now.
-
So lies. And to plant ideas that are not
-
true. Is that remind you of anybody?
-
The enemy of our souls. Do you know what?
-
This kindness is reacted with slanderous accusation slanderous
-
accusation and if this reminds you of this picture, reminds you
-
of what the devil would do to a vulnerable mind, then you're not
-
far off. You know in 1st Timothy 3:11.
-
We're told there that the wives of deacons should not be
-
slanderers. Does anybody know the original
-
word for Slanders? You might remember if you were
-
in our study for Sam first. Timothy years ago.
-
You ready for this Diablos? Diablos.
-
You just imagine how that would read in the Greek.
-
The wives of deacons should not be diabolo cesano.
-
The plural of it. I'm not fluent in Greek.
-
That's that's that's pretty insightful because it tells you
-
the nature of being mischievous. And of intentionally saying
-
something untrue about someone or something else.
-
It's satanic. That's the origin of it.
-
That's the life source of it. That's the fragrance of it.
-
And you have these men that are saying things that are untrue.
-
To Honeymoon about David and his intentions and his motivations.
-
and I looked at this and I thought, how can this be?
-
It's yet another reminder for those who want to be actively
-
righteous you want to serve God, you want to obey him and every
-
and with every faculty of who you are get this, I just want to
-
prepare you. My brother, my sister, I want to
-
prepare you your goodness in the name of Jesus Christ will not
-
always be received with gratitude at times.
-
It will come with questionable. And unjust, Payback.
-
And when it does, don't lose hope.
-
I'll tell you why in a moment. But I notice here as somebody
-
mentioned that it was the princes of the ammonites.
-
It wasn't it was a hanoun who had these thoughts to himself?
-
It was an outside source that infiltrated his judgment and I
-
think that is so important in light of the context Was hanoun
-
An Old King or fleshly freshly established King brand new king
-
budding as a leader and oftentimes in the infancy of a
-
position. Or new responsibilities.
-
There is the need for maturity in experience in experience here
-
and I think hanoun is proving his inexperience by the fact
-
that he is so quick to act upon what he is being told.
-
He's so quick to react to what he is being informed with.
-
And without pausing and examining the implications of
-
acting upon this or investigating the claims that
-
were brought before him. He just eats it up.
-
Here's something I've said many times before, and I'll say it
-
again, social naivete and spiritual immaturity can be
-
proven in many ways. And one of those ways is
-
gullibility, you know, gullibility means to be
-
persuaded to believe something to be true without much effort.
-
Now, gullibility might be cute with your group of friends when
-
you like to pull pranks on each other.
-
But it's a curse in the real world.
-
It's a curse in the real world. Especially in this case because
-
listen this presumption is going to lead to a bloody war.
-
It's all going to come from Miss information on all out War where
-
thousands are going to be slain and husbands won't be going back
-
to their homes with their wives. And their children is all going
-
to stem from thoughts that were untrue.
-
It but was believed and acted upon as though they were
-
dangerous man. Dangerous absolutely dangerous.
-
And when I look at this I thought there's another lesson
-
here when you look at it from hundreds perspective you want to
-
know that what that lesson is the absolute necessity to ensure
-
that the council that you and I receive in life comes from
-
respectable and reputable God-fearing sources.
-
It's not enough in life to seek guidance.
-
You got to go more than that. You got to get the right
-
guidance. The right guidance.
-
Wisdom is proven and you seeking counsel, and I seeking counsel.
-
But we got to take it a step further than that, it has to be
-
the right counsel. I'm reminded of another king who
-
reduced his kingdom from Twelve Tribes down to two because of
-
wrong counsel. Do you remember his name?
-
Rehoboam remember him. The son of Solomon.
-
The son of Solomon was brought with a problem.
-
And he sought counsel to know how to deal with it as a new
-
king. And what happened with him?
-
He got bad Council, he acted on that Council.
-
And for Generations, the nation of Israel will not look the
-
same. Does anybody remember what
-
happened will turn to First Kings 12 verse a I want to I
-
want you to see it for yourself because here's one way you and I
-
can open our lives. Two wrong advice.
-
That can be critical to our futures and our testimony for
-
the Lord Jesus. First Kings 12:8, look at verse
-
8 very briefly And you can get bound bad counsel in many ways.
-
You can get it from wrong books, you can get it from wrong
-
podcast, you can get it from wrong preachers.
-
But I think the most common way is with the wrong people in your
-
life that you have direct connections to First Kings 12-8,
-
but he being rehoboam abandoned the council that the old man
-
gave him and took counsel with the young men who had grown up
-
with him and stood before him. What stands out to you from that
-
verse it's important to know the context just a little bit beyond
-
it that helps. But for those who are familiar
-
with this what is very concerning about?
-
The way this king is handling the wisdom that he was receiving
-
from two different parties. Okay, so there's an element of
-
familiarity. The young men grew up with him.
-
The old men were a little bit more distant in his life.
-
I think there's something there. But realize that he about he
-
abandoned the council that the old man gave him and he went
-
with the council that the young it was immediate rejection and
-
immediate reception from the young men what does that tell
-
you? This King was not really looking
-
for advice. He was looking for people to
-
validate what he already decided in his heart.
-
People look for advice that way. People go to multiple others
-
before making an important decision with that kind of frame
-
of mind. I'm not looking for the best
-
option, the most righteous way. I'm looking for you to ease my
-
Disturbed conscience, so I can do what I want to do more
-
comfortably. That's what he's doing.
-
And this can be done in many ways.
-
Listen to this, it can be done with theological issues as well.
-
Let me prove it to you. If you want to believe
-
something. That is clearly wrong in the
-
Bible. But fits your interpretation,
-
you will be able to find others including theologians, who will
-
agree with that interpretation. If you really want to believe
-
something, if you really want to do something, if you really want
-
to ask something, if you really want to plan something you can
-
find a misapplied verse or verses to support you.
-
Isn't that a frightening reality?
-
And so the best way for you and I to avoid disaster in our life
-
is to not. Look for people who think like
-
us. It's to look for people who
-
think like God, Is to look for people who are willing to
-
correct you in love. You know what?
-
Look at, look at the language here.
-
You're still in First Kings 12. All right.
-
Look at verse 6. Then King rehoboam took counsel
-
with the old man, who stood who had stood before Solomon his
-
father, while he was yet. Alive saying, how do you advise,
-
what's the next word? How do you advise me to answer
-
this people? Keep that in mind now.
-
So this is what he asked when he spoke with the old men.
-
How do you advise me? Now, scroll down to verse 9.
-
This is when he speaks to the young men and he said to them,
-
what do you advise that? What's the next word we What do
-
you advise that? We answer this people who have
-
said to me, lighten, the Yoke that your father put on us.
-
How do you advise me in comparison to how do you advise
-
that we a mark of a fool, is someone who intentionally
-
surrounds himself with people who will agree with you no
-
matter what A mark of a wise man is someone who has counsel in
-
their lives. Of people who really walk with
-
God. And we'll look at you say thus
-
says the Lord. Thus says the Lord.
-
And if you and I are not watchful of ourselves, we can
-
make critical decisions in life, like rehoboam did by searching
-
for illegitimate comfort. In the validation of others, as
-
a way to soothe us. In our own deception.
-
Your flesh and mine is very clever.
-
It's very clever and finding ways to deceive.
-
And I want to show, I want to show you the route of how people
-
deceive themselves in this way. So we're still in first king.
-
There's, let's look at another king.
-
So we looked already at King hanoun.
-
We looked at King who robohand, let's go to King Ahab.
-
So go to chapter 22 of First Kings, and here's King Ava.
-
He wants to go to war with the syrians.
-
He wants to go to war with the syrians and so, he asked
-
Jehoshaphat. Will you go to war with me?
-
Why is he asking another king? While?
-
Remember, because of her humble home, we have a divided Kingdom.
-
You have the Northern Kingdom of Israel.
-
You have the southern Kingdom King Ahab, is part of the
-
northern Jehoshaphat is part of the Southern.
-
He wants to come into a lion so that they can go to war with the
-
syrians and Jehoshaphat already made the mistake to agree with
-
him. But he had a little bit of
-
discernment left in this container.
-
He had enough discernment to ask for a prophetic confirmation.
-
And so we read here in verse 5 of chapter 22 and Jehoshaphat
-
said to the king of Israel. Inquire, first for the word of
-
the Lord. Then the king of Israel
-
gathered. The prophets together about 400
-
men and said to them, shall I go to battle against ramoth-gilead
-
or shall I refrain? And they said go up for the Lord
-
will give it into the hand of the king.
-
It seems like Ahab listen to Joseph at.
-
It seemed like, he agree with them.
-
Seem like he was doing the right thing.
-
But there's a problem and the problem is indicated by verse 7,
-
but Jehoshaphat said, is there not here?
-
Another prophet of the Lord of whom we may inquire.
-
So here's your host event looks like King Ahab.
-
He says, look, I'm willing but we need some prophetic
-
confirmation. Can we get a profit King ahaz
-
is, I won't get you, I'll get you 400.
-
So he gets 400 to come into His courts and he asked them, shall
-
we go tour with ramoth-gilead or shall I refrain and 400?
-
I can just imagine it and just they're just talking over each
-
other. Go up, go up.
-
Yes, do it, do it, you'll succeed, go for it.
-
Go for it. And here's a happy smiling with
-
his big grin, right? And Joseph has looking and he's
-
nervous because he recognizes something about these profits.
-
They're not prophets of Yahweh. They're not legitimate not one
-
who abide by the word of God who walk in the fear of the Lord.
-
So he looks at. Yeah, because look I know 400
-
people in unison. Seems convincing.
-
Do we have a real Prophet though?
-
and let me tell you this, if you have 400 people who say the same
-
thing, But what they say is against the word of God, they're
-
all wrong. I don't care how convincing I
-
don't care what it sounds like as a concert.
-
If it is against the word of God, God's word jumps over four
-
hundred or four hundred thousand And this tells me something else
-
to just because they had the title profit, doesn't mean
-
they're right, ready for a shocker, just because the man
-
has a church doesn't mean he's always, right?
-
Just because the guy has a Ph.D, doesn't mean he's gonna
-
interpret the Bible Faithfully just because they have a grand
-
Ministry with hundreds of thousands of views on, YouTube
-
means what they're saying is accurate or faithful to the word
-
of God. Be careful. there's a difference
-
between a pastor and a pastor who fears God, there's a
-
difference between a church and a church that abides by the word
-
of God. Is there not a prophet of
-
Yahweh? Now look at This is like
-
unbelievable. Look at a Habs response in verse
-
8. And what he says, exposes the
-
attitude that leads to self-destruction in this life
-
and eternally verse 8, and the king of Israel said to
-
Jehoshaphat. There is yet One Man by whom we
-
may inquire of the Lord makya, the son of imlah, but I hate
-
him. Why do you hate him?
-
He had free. Never prophesize.
-
Good concerning me, but evil And Joseph had said let not the king
-
say, so he's like, trying to mildly rebuke him.
-
He's like, nah, I think it'll be okay.
-
He never prophesize. Good concerning, who me?
-
Me when it's all about you. Deception is at your door.
-
How frightening is this Micaiah? The prophet that he is alluding
-
to will prove himself in this chapter to be a true servant of
-
God, who speaks what God tells him to speak.
-
And yet in the eyes of Ahab, his word is evil.
-
His word is evil. Now that's interesting, his word
-
is evil. Because it didn't benefit him.
-
It didn't Empower him. It didn't satisfy him.
-
It didn't agree with him. And because that is his world
-
view. A very humanistic worldview of a
-
worldview where you are the center of the universe because
-
of that, he can take the message of a true man of God and say it
-
is wicked. It is absolutely vile because
-
for one reason, it doesn't profit me if you want God's
-
guidance in your life, if you want safety.
-
Fruition blessing, one. Easy way, ensure that your life
-
is not about you, And be consumed with the glory of God.
-
And be sure that whatever you seek in terms of advisory
-
Council that as long as it is, the truth, you will obey a no
-
matter what it costs you and you will know wonders in this life.
-
Unfortunately Ahab is going to pay a hefty price for saying.
-
This message is evil and I'm going to go with these 400
-
Prophets. Hannon would pay a price.
-
So we come down to the final two verses of our study.
-
Verse 4 of chapter 10 of second Samuel.
-
So I knew and took David's servants and shaved off half
-
their beard. The beard of each and cut off
-
their garments in the middle. And our wonderful associate.
-
Joshua - that it was the split by the buttocks at their hips
-
and sent them away. Now, if you thought that the
-
Miss Judgment of the motives of David was bad enough hunting
-
takes it to another level. Because hearing something about
-
someone isn't just going to make you think differently about him
-
eventually. If you're not careful, it will
-
cause you to treat them differently.
-
And that's exactly what is happening here.
-
He takes it to a whole nother level and he humiliates these
-
ambassadors, humiliates him by as we just read shaving, half
-
the beard and mangling their garments sending them away with
-
such disgrace back to Jerusalem. Now this is you don't need like
-
a cultural insight to know why this is disturbing because
-
anybody who would do that today, if the ambassador's of the
-
nation America sent people to whatever nation and they That
-
flew them back. You might cause a war.
-
And that's what's going to happen here.
-
But why is this particularly disturbing for David's men?
-
It actually pertains to a law. A law in the Old Testament that
-
deals with the appearance of Israel's men.
-
And he light bulbs go off. Yes.
-
Very good. Very good.
-
Ryan, did you hear the answer? Let me tell it to you from
-
Leviticus 19:27. Here is what would seem as
-
strange instruction to us today? You shall not round off the hair
-
of your temples or Mar the edges of your beard.
-
In the old Covenant. This is just one of the codes of
-
many codes for Holiness to make the nation of Israel.
-
Distinct from their neighboring foreign false god worshipping
-
counterparts. And what hanoun does here is is
-
far greater than insulting the manhood Of David's ambassadors.
-
They are essentially attacking the Holiness of God.
-
And very discreet way in a way that you.
-
And I would not know unless we knew these Specific
-
Instructions. So you can imagine the
-
embarrassment that these men felt for the obvious reasons.
-
But also, because their hearts, let's assume that they love God.
-
And they had great joy and going to Gentiles and extending the
-
kindness of their King, which is a reflection of the kindness of
-
God. And here, they are instead.
-
Harshly treated. And here's the theme of his
-
really, just the thing that's just hammering us tonight.
-
If you are faithful even kind and faithful do not be surprised
-
at the harshness of this world. When you try to reach out to it,
-
do not be surprised by the ruthlessness of those that you
-
try to serve or if you've served for years.
-
It can come and it can come in a fierce manner.
-
These men had their beard shade. What happened to Christ beard,
-
they plucked it. And they spat in it and they
-
blindfolded him and they punch them in the face and said, hook
-
prophesy to us. Who did it?
-
When I look at this, I can say so much more.
-
But you and I have to end on a hopeful note and there is a
-
hopeful note at the end here. Because if we hear this over and
-
over as you did tonight, you might live Faithfully but you're
-
going to Flinch throughout your journey to that always being
-
suspicious of people always wondering their motives.
-
And and now here you are you can be crippled to actually continue
-
and kindness because you're thinking, is it really worth it?
-
Is it really worth it? Well, for Jesus sake, it is for
-
your own sake, maybe not. But for his sake, he is
-
infinitely Worthy. And what I see David doing as we
-
as we mention in our initial conversation with David is doing
-
here, is somewhat of a, just a hint of what our King will do
-
for us. We read here in verse 5, when I
-
was told David the news came to David of what happened to his
-
ambassadors. And even just he didn't just
-
hear it, he put it into account and he was going to do something
-
about it. And what he did here was that he
-
called to them to stay in Jericho and to wait until the
-
other half of their beard came out.
-
And I'm sure he sent for fresh garments so that when they would
-
come back to Jerusalem, their honor would be restored. here's
-
what you have to understand in the same way, politically if
-
this nation were to send ambassadors to another Nation.
-
And they were bullied, or they were harmed, or they were
-
assassinate. Whatever the case may be
-
politically speaking, whatever happens to the Ambassador
-
happens to the leader of the nation that they represent.
-
You and I are ambassadors of Jesus Christ, that is our title
-
in this world. We're I like to tell people, my
-
citizenship people say, are you? I'm a dual citizen.
-
I have one in Canada when here, but I'm starting to train myself
-
to say. I have actually three
-
citizenships I have one here and one of the Canada and one in
-
heaven. Talk about a conversation
-
opener. They might look at you like
-
you're crazy but at least you did the gospel in.
-
Our citizenship is in heaven. We're traveling through this
-
world. We're ambassadors.
-
We have a message. We are representing our Christ.
-
Whatever happens to us, happens to the apple of his eye.
-
And as David took it into account, so will Christ.
-
And Christ has the ability that in this life to restore our
-
honor. You know, one of those examples
-
in the Old Testament that I always love it, when Joseph was
-
falsely accused remember for rape thrown into a prison for
-
years? That that can anger somebody
-
who's about True Justice because you think this is unfair, he was
-
faithful to Potter for how can this happen?
-
And it's a subtle thing. But when you realize that he was
-
promoted to be second-in-command just under the authority of
-
pharaoh, something happens in that moment that celebratory
-
moment, he gives him a chariot, they travel through Egypt and
-
the instruction was that all were to bow to Joseph.
-
You know what? I like to think that Potter for
-
in his wife, had to bow to him. Can you imagine the site
-
Potiphar's? I would I would pay to see her
-
face in that moment. Here's Joseph promoted.
-
Established secure honored, God's faithfulness proved to be
-
true. And as he's traveling there in
-
his Chariot to the right. You see, part of her, I'm sure.
-
Maybe he was embarrassed bowing and there's Potiphar's wife with
-
a grin on her face, having to Balor need God can do it in this
-
life. But he doesn't have to.
-
And even if he doesn't, I'm promise one thing in the life to
-
come. He will.
-
In the life to come, he will. And I want to end with this
-
text. If I were to ask you, why is
-
Jesus coming back? What will he do?
-
When he come back? We can list many things.
-
Perhaps you have not considered this second Thessalonians
2 Thessalonians 1 chapter mention
-
chapter 1, a couple of verses, and I'm going to let you go. 2nd
-
Thessalonians 1:5. That chapters about the second
-
coming of Christ. And in verse 5 of chapter one,
-
what do we read? This is evidence of the
-
righteous Judgment of God that you may be considered worthy of
-
the kingdom of God for which you are also suffering.
-
Now, look at verse 6 since indeed, God considers it just to
-
repay with Affliction. Those who afflict you And to,
-
Grant relief to you who are afflicted, as well, as to us.
-
When the Lord Jesus is revealed from heaven with his mighty
-
angels, if you are enduring scorn persecution, if things
-
have been taken from you, if your reputation has been marred,
-
If you have received evil for kindness.
-
Here's what the Lord promises us.
-
Who are faithful? He finds it just to afflict
-
those who have Afflicted us. Here's if I take my eschatology,
-
and I have it in compartments. And I have one compartment,
-
says, reasons and what are, what are some things?
-
The Lord is going to do when he returns.
-
Here's one slot. Retribution and relief for The
-
Afflicted. Retribution and relief for The
-
Afflicted. And if you have been Afflicted,
-
then this is what he will do for you.
-
And I'll end by saying to those who have been afflicted.
-
Or who are enduring affliction. You may have to be like those
-
men who were told to remain in Jericho what I mean by that.
-
You may have to wait a little bit.
-
You may have to wait a little bit.
-
You may actually live your whole life afflicted.
-
Humiliated embarrassed lied about you may have your whole
-
life finding difficulty to find a job.
-
To find favor. To know memories with your
-
family, who refused to have any association with you because
-
you're an ambassador of Christ in this counter Christ culture.
-
It may be painful to have a husband or a wife.
-
Who does not love the Jesus that you love or children who mock
-
you? For the Christ that you love who
-
will not take serving Jesus. Seriously, as you had hoped and
-
prayed for for your children. But, but take this example as an
-
instruction for you, just wait. Retribution will come.
-
Relief will come. And God will be good to you for
-
being good to those who failed to be good to you.
-
Let's pray. Lord, we learn in the past two
-
weeks. That sometimes there is great
-
reward for our christ-like kindness.
-
But we learned tonight. Sometimes there is a reproach
-
for it. Whether it is reward or reproach
-
help us to remain like Jesus. It would be comforted to know
-
that you like, King David. Are fully aware of the
-
Affliction and the shame that we endure. and Lord, when it gets
-
more difficult to follow you, in this world that is becoming
-
darker and darker made this Bible study revisit our hearts
-
For those who go out and evangelize.
-
And they seem to have see no fruit.
-
They're only cussed at and mocked and threatened and like
-
these ambassadors of David, only go home.
-
With their heads hanging low. Remember.
-
And help us Lord to remember. That you will bring relief to us
-
soon. Now, you will deal with those
-
who have harmed us. Laurie.
-
Rest tonight. We ask that you fill us with
-
your Holy Spirit. So that we would not suffer from
-
spiritual amnesia. Forget your kindness toward us.
-
And lose our way down down the road.
-
Or lose sight of the preciousness of our relationship
-
to one another. and hold up, offenses and cut off in several
-
members because we refuse to recall.
-
The blessing. That our brothers and sisters
-
really are. And that you have brought these
-
people into our lives as gifts. And as co-laborers in Christ,
-
may this church be a Kinder Church than it already is, but
-
we worship you. Lord, our hearts ache from the
-
bottom of our hearts. We say come Lord, Jesus.
-
We grown with creation and we say, we want you to just just
-
comic just come We're weary we're tired.
-
And Lord we trust that your timing is perfect.
-
So if it is not in our lifetime it's if it's in the next
-
lifetime or 100 years from now a thousand years from now, help us
-
be faithful. No matter what comes our way for
-
it? In Jesus name we pray.
-
Amen. Can We Worship the Lord together
-
with the remaining strength that we have?
-
Amen. Let's Stand Together.
-
Amen. Let's Stand Together.