Sermon
The Lord's Sovereignty and Human Life
Publisher transcript
Transcript
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Let's pray. I want to ask God's help for our time around the Word tonight.
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Lord God, I pray for your help for myself, for my words.
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Lord, that the preparation that has been put into this passage would be helpful to me and your people.
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May it point to your holiness and your greatness.
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May it help us see more of you tonight.
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Help us to be encouraged and to be sharpened by your Word, Lord, I pray.
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Help us to be attentive and to listen.
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And Lord, may you be glorified in our time tonight, we ask in your precious name. Amen.
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Amen.
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Our thought or the sentence title that I want to put over our passage tonight is this.
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Righteous living before God results in the right life.
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That is, righteous living before God results in the right life.
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I'm going to say that a few times as we go through the passage to help connect back to that.
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But before we start, I just want to point out a couple things so that we don't get the wrong idea about what's being said.
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When I say righteous living, I'm not talking about perfection living.
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Righteous living isn't accomplished in our strength alone.
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True righteousness is from God, so we need His help as we are responsible for working that out.
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So we set aside our sinful desires and we seek after what God wants,
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knowing that we won't be completely righteous until we get to heaven.
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That doesn't take away our responsibility to work towards that.
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Righteous living before God results in the right life.
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And when I say right life, I mean our correct life.
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The life, while it may not be easy, it's the right life that God desires for us.
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The best life we can have before God when we're living for Him.
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You might be saying, well, I can't have my right life now because I've messed it up.
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I've made some bad decisions.
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And so I just don't think it's possible.
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And to you, I would say that we are all sinners.
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And we continue to sin, but that doesn't mean that we give up.
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It's not too late for anyone to get serious about their righteousness, their life of righteousness.
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Your best life, your right life that God has for you comes from living righteously for Him starting right now.
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So whether you've been living righteously or you haven't been,
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there's an opportunity for us to live righteously for God now.
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I have a story to tell.
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It's kind of personal.
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It popped up just this week.
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I didn't have one for this message, but God put it in front of me and it was pretty cool.
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So we have this fan at our house.
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We only have air conditioning in a couple of rooms, so we use fans often.
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We have this round fan.
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It's about this big and it sits on the ground.
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And, you know, we move it around to where we want it.
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And so in the mornings when I have my personal time, if it gets hot, I set it beside me.
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I turn it on and I feel it.
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But it's difficult to get air out of it, or it has been.
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You kind of have to put it at the right angle and turn it on high and get close to it,
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and you might feel some air out of it.
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And it has been a little aggravating for me.
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So I'm looking at the front of it.
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Everything seems fine.
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The motor spins.
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It's a fan in all aspects of the word.
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And the other day I turned it around and I looked at the back side of it and saw that over years,
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I say years, we probably had it maybe three years, over three years of use,
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there's this buildup of dust that has built up.
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And so it has no ability to pull in clean and pure and refreshing air because of all the impurities that are holding it back.
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And so I took it apart yesterday and I got out an old toothbrush and the vacuum cleaner and I went to town on it.
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And it is now the right fan.
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The fan that I bought it to be.
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It works how I desire it to work.
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It's the right fan.
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It's the best fan because it does what it's supposed to do.
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So tonight as we're going to look at a few verses that hopefully will help us see that our right life comes as a result of our righteously living before God.
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So let's open up our passage, Proverbs chapter 16.
Proverbs 16 chapter mention
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We're going to be looking at the last three verses, verses 31, 32, and 33.
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And then the first six verses of chapter 17.
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Verse 31.
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Verse 31 says,
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There are many signs of old age, some of which we may not be looking forward to.
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Hair changes, body changes, strength, health, maybe even mental issues change as we get older.
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We know that gray hair, white hair is not the only sign of old age.
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However, this verse is using gray hair as a picture to represent old age.
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Instead of listing everything, it lists gray hair.
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It's an outward sign of age.
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Proverbs 20, 29 says this.
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The glory of young men is their strength, but the splendor of old men is their gray hair.
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The strength that it is talking about of young men is referring to all the aspects of their younger body, right?
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Their strength, their endurance, their flexibility, resilience, their muscle tone and shape.
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All those things that a young person takes pride in, they are concrete signs of youthfulness.
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So on the other end of that, right, there are signs of old age.
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Gray hair is one of those signs.
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But for the person getting old, those signs are not meant to be a sign of weakness.
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Those younger should not look at the older and disregard them, look down on them, or look for someone newer or stronger.
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Because throughout the Bible, what we see is age is honored and respected.
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Leviticus 19, 32 says this.
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You shall stand up before the gray head and honor the face of an old man, and you shall fear your God, I am the Lord.
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That's pretty strong.
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Several other verses that talk in the same way because we are commanded to honor and respect older men and women.
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So gray hair, other physical changes brought about by age are meant to be outward signs of true maturity.
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Like this verse says, the gray head should be a crown of glory.
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Age should bring with it not only experience, but wisdom and righteousness and Christ-likeness.
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Those are godly characteristics that this verse is talking about.
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The second half of this verse says that it is gained in a righteous life.
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Now we know that not all older men and women are righteous, but there's a lot of people with gray or white hair or signs of aging.
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Solomon is not speaking towards the unrighteous here.
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He's saying that for those with wisdom who have sought to live righteously, then they are outward signs of age.
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Like gray hair becoming a crown, something to be proud of.
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It's a sign of honor or achievement.
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But those signs are meaningless if the life doesn't back it up.
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If there's a life that was lived outside of God and for oneself, then that reminder of old age should be in a way a sign of shame.
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A sign of wanting to live for oneself and not a crown of glory.
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A quick story I want to share.
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When I was in eighth grade, I was still going to a Christian school and living in South New Jersey.
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Once a year they would have these science competitions.
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Or not science competitions, but just education competitions for all the schools in the area.
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So South Jersey and maybe some of Maryland, some of Delaware.
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Any Christian schools in that area would come together and they would have competitions for most of the subjects in school.
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So, you know, the spelling bees and the history competitions.
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And I like science.
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I was asked to do a science project, so I did it.
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And come to find out, I won first place in science competition.
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And it was pretty cool.
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I was happy about it.
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I got a little ribbon that said first place.
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And that would normally be a crown of achievement.
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Something to be happy in.
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But in the back of my mind, I knew that while I did the project, like any typical eighth grader, things got pushed to the end.
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And things got rushed.
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And I didn't do the best that I could.
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The explanations or the instructions for my project weren't exactly the best.
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But I still got first place.
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So I still got that ribbon.
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Come to find out, I actually was the only eighth grader that submitted something to the competition.
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So in my age group, I was the only one that was participating.
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So I got first place regardless of what I did.
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But that really didn't affect me too much.
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It was just the fact that I had this ribbon that should be something more to be proud of.
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But I wasn't because I didn't give it my best work.
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And gray hair in this verse is a symbol like that.
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It should be a badge of honor for those who live righteously.
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So for you, for those out there who may have gray hair or thinning hair, or if you do in the future, if your body slows down because of old age,
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God hasn't given that to you as a curse.
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But rather, he wants it to be a sign for righteousness.
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So live for righteousness.
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And let those signs be a crown that you rejoice in in your old age.
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You might be thinking, I'm getting older and I already have some signs, but I'm not living a righteous life.
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Maybe you're listening to this message this morning and you don't even know God tonight.
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I want to encourage you by saying that it's never too late because we have a good and loving and gracious God that is accepting and forgiving.
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It's not too late to accept Christ.
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It's not too late to realize that your best life can start right now and continue on until your last day.
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So if you don't know what that is like, if you don't know who Christ is and you want to know more about it, then I would please ask that you reach out to me, to Sean.
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If you're online, then email me.
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It's real easy.
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It's matt at trinitycambridge.com.
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I would hate for you not to reach out and take an opportunity to know more about Christ.
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Maybe you're thinking, you know what, I'm a young person.
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As I look around, there are a lot of young people in here tonight.
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I'm a young person.
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I'm in the prime of my life.
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And you're talking about old age and gray hair.
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What does that have to do with me?
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It might not seem so right now, but your current way of living is shaping your future life.
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That's what this verse is talking about.
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We don't live how we want now, and then all of a sudden we switch on to righteousness right before we get old.
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If you talk to any elderly person, most of the people you will talk to, if you ask them, when did you get old?
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It's not a defining point.
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It's not a certain number.
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It's a progression.
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Let's dig into the rest of these verses.
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Verse 32 says,
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Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city.
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There's planning and military power that is needed to capture a city.
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However, Solomon is saying it is of greater importance to your life now and for eternity for you to have and practice self-control.
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We can look back into history and name examples of people who were strong and powerful and able to conquer and control and run their kingdoms.
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But they were failures when it came to controlling their emotions.
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James 1, 19 and 20 says this,
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Righteous living is not possible when we are ruled by our anger or our emotions.
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Or as this verse says, when we are in control of our spirit.
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Next we come to verse 33.
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It says,
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The lot is cast into the lap, but its every decision is from the Lord.
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The casting of lots, as some of you will know, is similar to rolling dice or flipping a coin.
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When someone doesn't know what to decide or to try to keep it fair, they will cast lots.
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Kind of like at the beginning of the Super Bowl.
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One of the teams needs to kick.
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Who should do it?
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Let's flip a coin.
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And that's what they do.
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Casting lots is not uncommon.
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And actually we find it several times in the Bible.
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Even to determine God's direction, we see that lots are cast.
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After losing the battle of Ai, the Lord used lots, the casting of lots, to point out Achan being the person responsible for the army's defeat.
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Land allotments for the tribes of Israel were determined by casting lots before the Lord.
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And if we look at the New Testament, we also see that the apostles used lots to decide who would be the 12th disciple replacing Judas.
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Now before we dig more into that verse, I just want to point out that I'm not saying that we should go home and cast lots to make decisions.
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I don't think that as Christians we're called to do that anymore.
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The reason for that is for several reasons.
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One is we don't see a command in Scripture from Jesus saying we should cast lots.
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We don't see the casting of lots used as a way to determine God's leading in any of the rest of the New Testament.
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After it was done in Acts 1, in Acts 2, the believers are given the Holy Spirit.
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Right?
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And it's from that point on in the New Testament that we see that people are making decisions,
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listening to the Spirit and the leading of the Spirit and not casting lots to find out the outcome.
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Alright, so let's jump back to verse 33.
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The point of the verses is not to tell us whether or not we should cast lots.
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The point of it is to remind us that things that are seemingly random, like casting lots,
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they're not random at all.
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They're chosen and directed by God.
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Matthew 10, 29 and 30 says,
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Are not two sparrows sold for a penny, and not one of them will fall to the ground from your father?
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But even the hairs of your head are all numbered.
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So small things, things that seem random, are directed by God.
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We live before a sovereign God who is always in control of all things,
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whether we plan them or whether we don't.
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How does that fit into where we're going tonight?
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As we strive to live righteously before God,
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we realize that He is in control.
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If we look at that verse again, it says that the lot is cast into the lap.
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Another way to look at this verse could also be something that is laid in front of you,
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something that you didn't choose or necessarily want.
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The phrase, that was His lot in life.
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Kind of pick up that idea that a situation was placed in front of someone and they had to deal with it.
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Seemingly random, oftentimes that's how people word it, all of God.
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So, as we strive to live righteously before God, we realize He's in control.
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He knows what is right for us,
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and the right life that He has for us might mean something that we don't want
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or something we didn't ask for,
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something we didn't plan for,
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but it's from God and God knows what is best for us.
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Let's move into chapter 17.
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The first verse says,
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Better is a dry morsel with quiet than a house full of feasting with strife.
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So, here in this verse, we have quiet being contrasted with strife.
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Right?
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So, quiet here is not referring to a level of sound,
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but rather a state of peace.
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Strife is fighting and stressfulness,
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whereas quiet is peace and contentment.
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Proverbs 15, 17 helps us get a little bit full of picture of this.
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It says,
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Better is a dinner of herbs where love is
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than a fattened ox and hatred with it.
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I don't know if anybody here has ever been
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at a meal where there's been strife
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or discontention or arguing.
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Cheryl and I had been to one when we were younger,
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and there was an argument that broke out,
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and the rest of the evening,
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even though we were in a very nice restaurant
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and the food was good,
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it was not enjoyable
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because the strife and the fighting that was there.
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I would rather have peanut butter and jelly
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and have it in an enjoyable setting
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than the steak with the fighting,
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and that's what Solomon was talking about here.
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Thank you.
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So we want to work toward peace
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and away from strife in our house
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or in our surrounding where we are.
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And we've covered a lot of verses in Proverbs
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that speak to this point.
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So I just want to take a minute
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to get a little practical
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with pointing out some things
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that pull us away from peace
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and add to strife
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so that if these things are coming from us,
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there are things that we can work on,
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things that we can fight against
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through the power of the Spirit.
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Anger comes up a lot in Proverbs.
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A hot-tempered man stirs up strife.
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Quarrelsome or criticizing.
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Proverbs 21.19 says this,
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It is better to live in a desert land
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than with a quarrelsome and fretful woman.
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Now, I will say that verse
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was talking about marriage,
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so I'm not saying that that is only about a woman.
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There are plenty of verses
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that talk about the quarrelsome,
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anger nature of a man,
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but it's pretty strong
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when it's better to live in a desert
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than to be with someone who's quarrelsome.
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Bitterness is another area.
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Being discontent or not satisfied
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with what we have.
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A scoffer.
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That is someone who thinks
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that someone else's actions or ideas are stupid.
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So there's a level of pride and arrogance in that.
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And Proverbs 22.10 says,
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Drive out a scoffer,
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and strife will go out,
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and quarreling and abuse will cease.
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Foolishness in a child or in an adult
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will ruin peace and bring strife.
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Those are big ones.
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There are more.
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But those are areas that if they characterize us
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in the area of influence that we are in,
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then we need to fight against those things.
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We need to move more towards love and peace
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because that is how the life of a Christian
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should be characterized.
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Colossians 3.12 says this,
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Put on then as God's chosen ones,
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holy and beloved,
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compassionate hearts,
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kindness, humility, meekness, and patience,
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bearing with one another.
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And if one has a complaint against another,
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forgiving each other.
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As the Lord has forgiven you,
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so you also must forgive.
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And above all these, put on love,
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which binds everything together in perfect harmony.
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And let the peace of Christ rule in your hearts,
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to which indeed you are called in one body.
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What is best for our life?
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The Bible says that it's peace and love
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that comes about through our righteous living.
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What else do we see that goes into righteous living?
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Let's look at verse 2.
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A servant who deals wisely
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will rule over a son who acts shamefully
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and will share the inheritance as one of the brothers.
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As we look at this verse,
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there are a couple things that we can pick out of.
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First is we can assume that the family has some money, right?
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They have servants.
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They have an inheritance that it talks about.
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We also see there's a wise servant.
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His work as a servant is done wisely and righteously.
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So in this case, I think of Joseph.
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Joseph started out as a slave in Potiphar's house,
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but because of his work ethic,
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his honesty,
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and God's favor,
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he's given command
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underneath Potiphar
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over all that he owned.
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The other thing we see here in this verse
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is a son who acts shamefully.
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And the idea here isn't that the son messed up once or twice.
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He did, he made some foolish mistakes,
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but the idea is that the shameful acts are ongoing,
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they're continuing,
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and he's living a life of shame,
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and it's bringing shame on the family.
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Think of the prodigal son in this case,
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where he had wealth,
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he had responsibility in the family,
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but he didn't want that life.
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He wanted his own life.
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And so he acted shamefully.
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So in this situation where we have a rich family,
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they have servants,
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they have an inheritance,
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typically the son,
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as he grew up,
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would be able to rule over the servant.
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He would take on that responsibility.
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And as the parents died,
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then he would share in the inheritance
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of the family's wealth that was left.
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However, this verse
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not only talks about how the son is unable to rule,
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and also how the wisdom
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and the close relationship of the servant
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actually puts him in the place of ruling over the son.
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And we see the same thing with the inheritance, right?
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The son continues in shame,
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and he's cut off from the inheritance.
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The servant,
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who is wise and righteous in his doing,
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he actually is given the inheritance
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in the son's place.
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He becomes part of the family.
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So there's a couple points in this verse.
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One of them is this,
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that being wise and being diligent
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can actually overcome disadvantages of birth, right?
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There's people that we know
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who were born in a certain situation,
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but they didn't let that situation
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keep them where they were.
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And God blesses hard work
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and living for him with successes.
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The other side of that is true also.
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We know people who had a lot of wealth,
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but through unrighteousness and foolish living,
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it brought failures.
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It brought missed opportunities.
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It brought wasted fortunes.
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But in this verse,
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there's a great picture of the family of God.
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Remember the Israelites,
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God's chosen people.
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They were blessed,
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and they were given an inheritance.
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However, as we read through the Old Testament,
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we know that they turned away from God.
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They chose to live foolishly
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and shamefully before God.
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So God allowed their inheritance
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to be taken away,
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and he allowed them to become servants
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for other nations.
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They were unable to live holy
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and righteously before God.
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They failed it.
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But we're not going to be too hard on them
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because you know what?
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If we were there,
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we would probably fail as well.
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We fail at it now.
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So what is our hope?
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Our hope is Jesus.
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Jesus is our true righteousness before God.
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So when we confess and we believe in that hope
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that Jesus gives us,
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that he gives us strength to live righteously for God.
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Not perfect,
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but able through Christ to live towards righteousness.
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We move closer towards it.
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We were once outside the family,
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and now because of Jesus Christ,
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we have been brought into the family.
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We've been adopted,
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and we have been given an inheritance
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in that family,
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an inheritance of eternity.
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That's the gospel.
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1 John 3.1 says,
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see what kind of love the Father has given to us,
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that we should be called children of God.
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And so we are.
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So verses 1 and 2,
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we just talked about.
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They talked about godly characteristics
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that we want to be part of our life.
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Peace, contentment,
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wise living.
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We're going to look at verses 4 and 5.
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They talk about what we don't want.
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Characteristics that will not help us
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in our righteous living before God.
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Right in the middle of those two,
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we see verse 3, right?
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It's this dividing line
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between the good and the bad.
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This verse is helpful
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because it reminds us of God's position in our lives.
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So when we think about righteous living
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before God results in our right life,
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that before God means that He is in control,
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that He is always watching,
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that He is going to be testing us,
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wanting to perfect us,
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and wanting to help us.
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Verse 3.
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The crucible is for silver,
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and the furnace is for gold,
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and the Lord tests hearts.
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The crucible, as many of you know,
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comes in different sizes.
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It's usually bowl-shaped
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and can be made of ceramic or graphite,
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something that can withstand extreme heat
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because its purpose is to be heated
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and melt what's inside of that bowl.
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And in the same way,
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a furnace is used to melt things
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like steel or glass.
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In this case,
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in this verse that we're reading,
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to melt gold.
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Once it is melted,
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any impurities would separate
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from the gold or the silver.
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And at that point,
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it becomes easy to tell
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if that gold or that silver is pure
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or how polluted it is.
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Right?
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Once it's melted,
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those impurities separate,
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and we're able to pull that off.
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So not only are we able to test
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its authenticity,
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but we can make it pure.
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The end of the process of that
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should leave us with gold and silver
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that is more pure and more valuable
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than when it started.
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So the crucible and the furnace
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test the authenticity
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and the purity.
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The Lord tests the purity
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and the authenticity
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of our hearts.
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The Lord is desiring a people
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who truly love him
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and want to follow him.
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And when life is easy
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and there is no problems,
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that's not a problem.
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Right?
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We actually have a lot of people
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who look like really good Christians
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when life is going really good.
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But when the testing comes,
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that's when the truth comes out
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of what someone really is like.
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The rich young ruler,
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if you remember,
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looked like a very good follower
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of Jesus
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until he was asked
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to give up his wealth.
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And he said no.
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Instead,
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he followed his wealth
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and forsaked Jesus.
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Brothers and sisters,
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this is a big issue
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in the church.
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What do I mean by that?
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We all read the Bible.
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We know to love one another.
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We know to encourage one another.
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We know to strive for peace.
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We know to forgive.
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We know we ought to be humble
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in our serving.
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We know what to do.
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We know what it looks like.
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But when we're tested,
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that's when it gets hard.
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Right?
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That's when we have to move
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from knowing it
-
to doing it.
-
And it's this step right here
-
where so many people
-
in the church fail.
-
They weren't ready for the test.
-
Or they weren't humble enough.
-
There was too much pride
-
and selfishness
-
to let go
-
and make that right decision
-
and do what God calls us to do.
-
They're still Christians.
-
Don't get me wrong.
-
They haven't lost their salvation.
-
But what happens is
-
there's a
-
a failing of that test
-
that instead of leading to repentance
-
and seeking God
-
to pass that test the next time,
-
they become complacent
-
in their failure.
-
Right?
-
So instead of building up
-
a stronger,
-
more precious church for God,
-
these walls of bitterness
-
and judgment,
-
complacency,
-
stubbornness,
-
they all began to be built up
-
in its place.
-
Why?
-
Because we didn't want to be humble.
-
We didn't want to forgive.
-
We didn't want to serve
-
with humbleness.
-
We didn't want to strive for peace.
-
We didn't want to let something go.
-
And so we failed that test
-
and we become,
-
I don't want to say
-
less of a Christian,
-
but less of an effective Christian.
-
Less,
-
less pure of a Christian
-
in the church.
-
So over time,
-
what happens
-
is you have a church
-
that looks like a church
-
on the outside.
-
On the inside,
-
it's really more like
-
a religious club,
-
right?
-
That runs the way
-
they want it to
-
and not runs for God.
-
And we have the same problem
-
that happens
-
in our own families,
-
right?
-
The same things
-
that happen in the church
-
happens in our family.
-
We want to have a life
-
before God
-
that is the right life.
-
The life that is worth
-
something to Him.
-
Not just fool's gold
-
that looks right
-
on the outside,
-
but inside is worth nothing.
-
We want to be authentic
-
and pure.
-
That's the right life
-
that we want to live
-
before God.
-
So when you're tested,
-
if you haven't been already,
-
if you haven't been,
-
you will be.
-
You will be tested.
-
Then first,
-
praise God
-
because He loves you enough
-
to want to make you
-
stronger and more purer
-
for Himself
-
because you are His child.
-
And then next,
-
if you fail that test
-
you've been given,
-
don't waste it.
-
And by that,
-
I mean that
-
use it for what God
-
meant it to be for.
-
To show you your weakness
-
or to break down
-
some idol
-
in your life
-
or to make you stronger
-
for some future purpose.
-
So if you fail the test,
-
repent.
-
Pray for strength
-
from the Holy Spirit
-
and then get ready
-
for the retake
-
because it's going to happen.
-
Okay,
-
verses 4 and 5
-
come next
-
and from that
-
we see some characteristics
-
that we don't want.
-
There are things
-
that aren't going to help us
-
as we strive
-
to live righteously
-
before God.
-
Verse 4
-
says this,
-
An evildoer
-
listens to wicked lips
-
and a liar
-
gives ear
-
to a mischievous tongue.
-
There are two groups
-
of people here.
-
One who's evil
-
and one who tells lies.
-
And the point
-
of this verse
-
is simple.
-
Don't listen
-
to the evil person
-
and don't give an ear
-
to a liar.
-
Don't join in
-
on deceptive plans.
-
Don't listen
-
to slanderous talk.
-
As you know,
-
gossip and slander
-
can't spread
-
if there's no platform
-
that will listen to it.
-
That's why
-
the gossip magazines
-
and the grocery stores
-
sell
-
because it has a platform
-
that people want
-
to listen to.
-
But our lives
-
are lived before God.
-
We are always
-
in His view.
-
He sees how
-
and what we listen to
-
even if it's done
-
in secret.
-
He loves honesty.
-
He loves
-
a pure heart.
-
He hates dishonesty
-
and He hates wickedness.
-
Proverbs 15, 9
-
says this,
-
The way of the wicked
-
is an abomination
-
to the Lord
-
but He loves Him
-
who pursues righteousness.
-
That's what we want
-
to do,
-
pursue righteousness.
-
So righteous living
-
before God
-
includes what we let
-
into our ears.
-
don't lend your ears
-
to the spreading
-
of lies
-
and hurtful speech.
-
How about
-
illicit flirtations?
-
Gossip,
-
backbiting.
-
We should not be
-
part of that at all.
-
The other part
-
of this verse
-
is
-
He who is glad
-
at calamity
-
will not go unpunished.
-
That is
-
that is
-
sorry I missed
-
the first part
-
of that verse.
-
verse 5.
-
The first part
-
of verse 5 says
-
whoever mocks
-
the poor
-
insults his maker.
-
He who is glad
-
at calamity
-
will not go unpunished.
-
Don't mock
-
the poor.
-
That's pretty
-
straightforward.
-
Those who are
-
less fortunate
-
maybe with money
-
but maybe it's
-
something else.
-
Maybe it's influence
-
or intelligence.
-
Maybe somebody
-
has less than you
-
in some way.
-
Let me remind us
-
all that we have
-
what we have
-
because God
-
has given it to us.
-
So to mock
-
someone else
-
is to say that
-
God's plan
-
for that person
-
is wrong
-
and we're also
-
mocking the person
-
who was made
-
in the image of God.
-
So here Solomon
-
says
-
don't go there.
-
Don't mock
-
that person.
-
Also not to make fun
-
or be glad
-
at calamity.
-
as Christians
-
we should not
-
gain any enjoyment
-
from someone
-
else's misfortune.
-
That is
-
even when it happens
-
to someone
-
we don't like
-
even when it happens
-
to an evil person
-
judgment belongs
-
to God
-
and not to us.
-
And so
-
we should not
-
take any enjoyment
-
from someone else's
-
pain or misfortune
-
and we should
-
constantly
-
be grieved
-
by knowing
-
that wicked people
-
are on their way
-
to hell.
-
Lastly
-
we come to
-
verse 6.
-
It says
-
grandchildren
-
are the crown
-
of the age
-
and the glory
-
of children
-
as their fathers.
-
right away
-
we see an age
-
connection
-
between this verse
-
and the first verse
-
of our passage.
-
Gray hair
-
in the first verse
-
and grandchildren
-
here.
-
But it goes
-
deeper than that
-
right?
-
As Christians
-
our deepest
-
identity
-
is that we are
-
children of God.
-
We are followers
-
of Christ.
-
That's our most
-
important identity.
-
Following that
-
role
-
who we are
-
in our families
-
plays a big part.
-
Right?
-
Husband
-
wife
-
child
-
brother
-
sister
-
parent
-
grandparent
-
we're all
-
here at least
-
one of those.
-
We affect
-
our family
-
and we are
-
affected by
-
our family.
-
Our joy
-
can be shared
-
with them
-
and theirs
-
with ours.
-
That's how
-
it works.
-
Here in Proverbs
-
when Solomon
-
talks about
-
grandparents
-
and parents
-
and children
-
unless it
-
says so
-
it is
-
referring to
-
those who
-
are trying
-
to live
-
righteously
-
before God.
-
So for
-
grandchildren
-
who love
-
God
-
and are
-
following
-
after him
-
they are
-
a source
-
of honor
-
a crown
-
of delight
-
for their
-
grandparents
-
and those
-
grandparents
-
who love
-
God
-
who have
-
sought
-
his righteousness
-
and wisdom
-
who have
-
lived for
-
God
-
and are now
-
in their
-
old age
-
and parents
-
who aren't
-
foolishly
-
living for
-
themselves
-
but living
-
for God
-
desiring
-
to be
-
righteous
-
in their
-
life
-
those parents
-
are a glory
-
to their
-
children.
-
Those children
-
are blessed
-
by God
-
to have
-
parents
-
that way.
-
That is
-
the family.
-
That is
-
the generation
-
that God
-
is seeking.
-
So to
-
close
-
we aren't
-
perfect
-
and we
-
can't fix
-
other people.
-
We can't
-
fix people
-
in our
-
families
-
that are
-
hard to
-
love.
-
Maybe we
-
can't fix
-
people in
-
our families
-
that aren't
-
following
-
God.
-
But
-
we aren't
-
called
-
to their
-
righteousness.
-
We're
-
called to
-
live
-
righteous
-
for
-
ourselves
-
before
-
God
-
for the
-
life
-
that
-
he
-
has
-
for
-
us.
-
The
-
right
-
life
-
because
-
its
-
center
-
is
-
Christ
-
and
-
because
-
its
-
purpose
-
is
-
for
-
God.
-
So
-
we're
-
going to
-
end
-
there.
-
Take
-
a minute
-
just to
-
think
-
about
-
that
-
phrase
-
that
-
righteous
-
living
-
before
-
God
-
results
-
in
-
the
-
life
-
that
-
God
-
has
-
for
-
you.
-
The
-
right
-
life.
-
Let's
-
take a
-
minute
-
to think
-
about
-
that
-
and
-
then
-
we'll
-
have
-
some
-
prayer.