Sermon

2 Samuel 12 (Part 3) Bible Study | Pastor Daniel Batarseh

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  1. Amen, you sang with strength tonight.

  2. I felt the strength of your voice tonight.

  3. More importantly God sensed it and it was glorious.

  4. I'm sure to him. Now, we worship in his word.

  5. So do you have a Bible in your hands?

  6. If you do meet me in the book of second, Samuel and let's go to

  7. our final study of the chapter that we've been studying the

  8. past few weeks, chapter 12, Second Samuel, chapter 12 is

    2 Samuel 12 chapter mention

  9. where we are tonight and we will be looking at the remaining and

  10. concluding verses of this chapter.

  11. Second Samuel, chapter 12 and place your finger.

    2 Samuel 12 chapter mention

  12. There are verse 15 because that's where we're going to

  13. begin verse 15. Lord, this is your word.

  14. We love your word. We love you.

  15. We Fear you, we honor, you Lord speak to us through this study

  16. that at touch our hearts, that it caused us to see that.

  17. You are the truth. Louis that these things would be

  18. applied to us guard our minds and our hearts from confusion

  19. distraction. Anything that was sabotage.

  20. The sanctifying work of your word as we sit under the washing

  21. of it. In Jesus name we pray.

  22. Amen, verse 15 tonight. It's going to set the tone.

  23. It's going to really establish the theme for the study that we

  24. are embarking on together. And so we're going to read that

  25. pause. And then we're going to continue

  26. to read and so look at verse 15. It starts a little bit awkward,

  27. but remember the numbers in our Bibles, the references, the

  28. chapters. And the verse numbers are not

  29. inspired necessarily though. God has used it mightily to help

  30. us know the word verse 15 reads. The Nathan went to his house and

  31. the Lord Afflicted, the child that you re has wife board to

  32. David and he became sick. The part I want you to see his

  33. and the Lord Afflicted the child that you riyas wife.

  34. Board to David and he became sick, the Holy Spirit.

  35. Clearly and plainly wants to tell us that the Fatal disease

  36. that was placed upon this baby was a direct Act of God.

  37. That might be disturbing to us initially, that might be a

  38. another proof text for the atheist or the agnostic who

  39. would try to find ammunition in our own word to assault the

  40. character of God, and they might even trouble.

  41. The uninformed believer, who doesn't know how to explain

  42. these complicated matters, that we see in the holy word of God.

  43. But out of all the things that we can, we can talk about, we

  44. can spend the next hour discussing.

  45. Cussing evil in our world and God's role in it and our

  46. responsibility in that. But if there's one thing for the

  47. sake of this study, that we must ensure that we don't

  48. misinterpret about what we see in this context is that the Lord

  49. does not afflict David's son because of David's sin.

  50. In other words, he's not punishing David's son.

  51. What the Lord is doing, is chastising David?

  52. He's chastising David, not David's, son and in God's

  53. perfect wisdom. He sees it and finds it

  54. necessary that in the early blossoming stages.

  55. As early, as you can. Imagine of this baby that that

  56. life would be removed in order to perfect the work that the

  57. Lord wants to see happening in David's heart.

  58. And so, let's just make that clear here, right?

  59. David's, son is not paying for Davidson.

  60. It is David's son. Who will lose his life in order

  61. to discipline David and there's a great difference there.

  62. I know it sounds similar, but it's, it's not and it's not

  63. trickery here, there is a very important lesson in that and

  64. we're going to see The Hope even in this son's death.

  65. As, you know, very well last week you and I briefly discussed

  66. the why? Wise and the ways of God's

  67. discipline pertaining to his children.

  68. God is our heavenly father. He is the father of all spirits,

  69. but he is specifically responsible and he has a

  70. specific affection for those who have put their trust in the Son

  71. of God. And so we looked at some of the

  72. wise why does God discipline? Why does he allow painful

  73. circumstances to occur? Why does he permit in the lives

  74. of those that belong to him? And the ways in which he does,

  75. it the ways in which he doesn't? And the ways is Perfect.

  76. It's there's not just there's not a chart of how he

  77. disciplines, it's perfectly orchestrated and ordained for

  78. specific sins and the specific lives of each of his children

  79. order to bring about the best result in their sanctification.

  80. But in this study, we're going to look at the fruit of God's

  81. discipline. We're going to see the results

  82. of God's discipline in the life of his son of his servant of

  83. David namely and so I want you to see that.

  84. I want you to keep that in mind. That's Is the framework that

  85. we're going through the fruit? The fruit of when God puts his

  86. finger on us in order to apply pressure in order to bring about

  87. some kind of pain for the sake of growing us and helping us

  88. learn. Why sin should not be something

  89. we even entertain. So let's read now in verse 16.

  90. David, therefore, sought God on behalf of the child and David

  91. fasted and went in and lay all night on the ground.

  92. And the Elders of his house, Stood Beside him to raise him

  93. from the ground, but he would not nor did he eat food with

  94. them? When you, and I turn away from

  95. the Lord, when any of God's children turn away from the

  96. Lord, from for a prolonged season of time and remain in a

  97. state of stubborn unrepentant, the method, by which the Lord

  98. will bring us back to him is often through Affliction

  99. affliction. He will call for specific

  100. circumstances to occur in us around us, very much close to us

  101. in order to awaken something in us.

  102. When you look here of David situation, we might wonder why

  103. would God go to such an extent? And then we might broaden that

  104. question to why does he allow any suffering to happen

  105. especially the suffering that doesn't make sense in the lives

  106. of those who are seem to be least deserving of it.

  107. And though, again we can spend the rest of this time.

  108. Exhaustively answering that. Here's one thing based on the

  109. example that is set before us where we can have somewhat of a

  110. clear answer of why God implements this kind of method.

  111. The utilization of suffering, it is not that the Lord has

  112. nonsensical delight and seeing us deal with certain burdens.

  113. It is because our sinful nature often requires it. our sinful

  114. nature often requires and demands that God apply painful

  115. predicaments in order to push us where we need to be, And that is

  116. exactly what is happening here to David, David.

  117. When he was left alone was going along just fine for several

  118. months. Living as a hypocrite living

  119. distant from God and distant from True godliness.

  120. And it wasn't until the child was smitten that something

  121. happened in him where he put himself in a place that he is

  122. not known for for too long. And that is the presence of God

  123. in true. Humility.

  124. And in true worship David has not been in this kind of place.

  125. For several months. And the psalmist in Psalm 119

    Psalms 119:67

  126. verse 67, says, something very insightful.

  127. He says, before I was afflicted, I went astray before I was

  128. afflicted, I went astray, and then he goes on to say.

  129. But now I keep your word. Meaning, if I just kept going I

  130. would have kept going but it was the Obstacle of Affliction, the

  131. interruption of sudden suffering, that brought me to

  132. the place where I now Embrace and keep your word Affliction

  133. was the instrument. It was for a man like David and

  134. it is still today for many of us.

  135. And in fact if you read here in the one verse that we just read

  136. verse 16 you will see that three things happened to David three

  137. things happen to David as a result of God's chastisement in

  138. his life first thing. Is that David?

  139. Therefore sought God. He sought God.

  140. That's the first thing. A preacher.

  141. Cleverly said, you cannot live wrong and pray, right?

  142. You cannot live wrong and pray, right?

  143. Unless you're praying is, of course, you're confessing of

  144. that wrong. And it's not too much of a

  145. mystery. It's not difficult to understand

  146. that you and I are barred from experiencing genuine sincere.

  147. Real fellowship with God. If we cherish sin in our hearts,

  148. and what God does to awaken a longing and a desire for him

  149. again is what we see here with David, he ordains distress He

  150. allows things to happen, so that we would do, what we would not

  151. do. If we did not see before us

  152. things that do not please us at the moment and yet, David, when

  153. the shock came to him, he dropped to his knees.

  154. Now, you would wish David had done this before.

  155. All of this had happened. You would think that a David

  156. States strong in his prayer life.

  157. He wouldn't have fallen into temptation.

  158. Nonetheless, he is where he's supposed to be.

  159. The second thing is in the same verse David, therefore sought.

  160. God, here's the second part on behalf of the child.

  161. So, Not only was there a rekindled desire for God

  162. himself, but there is something reinstalled reinstate, and

  163. that's compassion, that's compassion.

  164. David had many wives, David had many children.

  165. David was a warrior. David was someone who saw a lot

  166. of Bloodshed. And we saw earlier, we were

  167. faced with the coldness of David's heart, the same man who

  168. would weep when his enemies died was totally unmoved.

  169. When he when he called for the death of an innocent man, one of

  170. his best men sin brings devastating shifts to the soul.

  171. And so you see now David who in the last time we saw him dealing

  172. with death a death that he asked for that, he commissioned and

  173. didn't have one tear come down that cheek now, we see David

  174. tenderized and pleading with God and seeking God, and fasting for

  175. this little boy to remain alive. And so we already see how the

  176. chastisement of the Lord here. Has made David soft again.

  177. And not only just in this occurrence.

  178. Scroll down to verse 24. Look at verse 24. then David

  179. comforted, his wife Bathsheba See, even though, after the news

  180. of the death, came David still found the strength in his

  181. sorrow, people to come to his wife, Bathsheba and to comfort

  182. her. To encourage her to build her,

  183. to keep her eyes on the truth. And the truth of who God is, so,

  184. we see now how the discipline of God has made this man to be who

  185. God called him to be not just toward God, but toward others, I

  186. see a third thing in the same verse.

  187. We see the David sought God, we see that David saw, God on

  188. behalf of the child. And lastly, we read and David

  189. fasted. David fasted and went and lay

  190. all night on the ground. I see David's fasting, your

  191. something more than just an expression of the seriousness of

  192. his devotion. In this moment of pleading with

  193. the Lord, why do people not fast generally any idea?

  194. Well, let me, let me make this, let me make this clear fasting.

  195. Biblically is not things. Like, I'm not going to watch

  196. Netflix for two months, that's not fasting.

  197. That's discipline. It's not fasting.

  198. Fasting is not. I'm going to get off Tick-Tock

  199. for three hours. That's not fasting.

  200. Okay, fasting biblically. Is not eating food, physical

  201. food for the purpose of devoting that time in which you would

  202. prepare and eat to prayer instead.

  203. So that's, let's just establish that, right?

  204. I remember sitting in a meeting and somebody said, you know,

  205. we're going to all as a young adults, we're going to, we're

  206. going too fast, and just think about what you want to give up.

  207. And some people just give it the most ridiculous things.

  208. Actually, a funny story, I remember that time, I brought if

  209. somebody that was not a believer in, he brought his girlfriend at

  210. the time and he was sitting in that meeting.

  211. And he got so excited about the idea that he looked at me.

  212. He says me my girlfriend aside, we're going too fast being

  213. intimate together. So that's, that's not how

  214. fasting works. You need to repent and stop

  215. doing that. That's not something you fast

  216. but I admire his enthusiasm non-believer.

  217. Why do people generally not fast?

  218. Because they want to eat. This is very simple.

  219. It wasn't a mysterious thing. It wasn't a deep thing.

  220. It's that idea of being unwilling to resist the impulses

  221. of the flesh that cry. I want to eat.

  222. And it's the weakness in so many that succumb to the impulses of

  223. the Flesh. And so, to impose some

  224. restriction for a period of time and to feel your bones, weak and

  225. your mouth feeling dry and headaches, for the sake of

  226. prayers, just not the most flattering invitation. and so

  227. people generally don't fast because people, Don't want to

  228. have self-control in that area. I know there are medical

  229. reasons. I'm not going to get into all

  230. that, but generally, that is the case.

  231. And David, what you see here in this moment is ruling over the

  232. Cravings of the flesh. Here, we see a man who had such

  233. a strong conviction in the pursuit of God at this time,

  234. that he could not even be physically removed by his

  235. trusted servants. When he was locked in, in that

  236. place of, I'm going to seek God. And you know what, what came to

  237. my mind when I looked at this and I deserve this, I thought

  238. the mess of only David had such self control.

  239. When it came to his flesh, wanting another man's wife. if

  240. David could only find the conviction and him to say that

  241. person does not belong to me, even though my eyes and my

  242. imaginations and my fantasies are calling out for her, I will

  243. not be moved if only he was just as resilient in the will of God

  244. instead of giving over to idleness and lounging around, on

  245. the couch, where everything started from Nevertheless, God's

  246. discipline now has led him into the place where he could relearn

  247. what it means to be an overcomer.

  248. You see David here is experiencing this thing of sin

  249. and God is turning up the heat. He's experiencing The Sting of

  250. his past sins so that he can be prepared for tomorrow's

  251. Temptations. He would remember the weight of

  252. this, the seriousness of this, the consequences of this so that

  253. when the invitation comes again, he goes, I've been in this

  254. neighborhood before. I'm not going down that road

  255. again. How can we summarize what's

  256. happening to David? I quoted Psalm 119 verse 67,

    Psalms 119:67

  257. where he says, before I went astray or before I was

  258. afflicted, I went astray. But now I keep your word but in

  259. that same chapter in Psalm 119 verse 71, the psalmist says, it

    Psalms 119:71

  260. was good that I was afflicted. It was good for me that I was

  261. afflicted. So past tense.

  262. Now in hindsight, I look back in my Affliction I looked back at

  263. the discipline of the Lord and knowing who I am today, I can

  264. say it was good. It was good that God allowed

  265. these afflictions to arise in my life because he says that I

  266. might learn your statutes Spurgeon, said it in his own

  267. way. Spurgeon said, I have quote, I

  268. have learned to kiss the waves. That throw me up against The

  269. Rock of Ages. I've learned to kiss the waves

  270. that throw me upon the Rock of Ages and so David.

  271. Spurgeon men of God today. Woman of God, today will

  272. understand that as daunting as a discipline of God, is there is

  273. good in it. In the end, there is a Holiness

  274. to be shared as a result if we are trained by it appropriately.

  275. Now what do we see here in verse 18 on the seventh day?

  276. The child died, that's so sad. Because on the eighth day, what

  277. would happen to a male child he would be circumcised right?

  278. He would be recognized in the house of God, he would enter

  279. technically into Covenant with God.

  280. And before that day came, God says you're coming with me.

  281. On the seventh day, the child died and the Servants of David

  282. were afraid to tell him. That the child was dead for,

  283. they said, behold. While the child was yet alive,

  284. we spoke to him and he did not listen to us.

  285. How then can we say to him? The child is dead.

  286. He made do himself some harm. So here's the, here's the news

  287. David after seven days of consecutive fasting and prayer.

  288. while he's still laying out, their broken shriveled-up

  289. exhausted, believing hoping The news comes to the servants as

  290. they look at him from a distance and they said, how is he going

  291. to handle this one? And the holy spirit gives us the

  292. perspective of the servants on this, this awful news and I

  293. looked at this and I thought to myself, yeah, their hesitation

  294. to be the bearers of this terrible tragedy is

  295. understandable. Because in there thinking, if

  296. he's like this, while the child is alive.

  297. What's he going to do to himself?

  298. Once we find out that he's gone, And they were convinced that he

  299. would be so hysterical that he would hurt himself.

  300. And so they were very very careful to just barge in there

  301. and give him this. This update.

  302. And David here is a unique leader, right?

  303. He had he had a, as a king, the prerogative and the right, and

  304. the necessity having an Entourage by him at all times.

  305. And when I realized this, I thought here are these Witnesses

  306. of David's, whole, predicament and ordeal there Witnesses of

  307. it. And he had an audience, he had

  308. an audience and there they are. Assessing this whole situation

  309. and assessing how he will deal with it, and how he might

  310. respond to it. And so, David was unique as a

  311. leader. Here's the, here's the truth

  312. with us. All of us, no matter who you

  313. are, no matter who you are, all of us have an audience.

  314. All of us do, there is someone who knows you?

  315. Who knows about your life? Who watches your life?

  316. Whether closely At a distance. And that should mean something

  317. to us, especially as we are called to be Witnesses.

  318. We are called not just by our words but through our lives to

  319. present a case for Christ. And what people will do, whether

  320. you are aware of it or not, whether you like it or not or

  321. whether you like to pause that or not, is that, there are

  322. people who are constantly evaluating our activity or

  323. inactivity our actions, our reactions, our attitudes, and

  324. all cases. And here we see these men doing

  325. just that watching, David wondering how is he going to do

  326. with all of this? And if you think this is just a,

  327. like, an isolated kind of interpretation of this thing,

  328. know it, you see, it throughout the scriptures.

  329. I'll never forget reading the book of Acts and seeing this

  330. little phrase at one point in Paul's Ministry and when I, when

  331. I read that, it made an imprint on my heart because it reminded

  332. me and I hope it will remind you in the future that there will be

  333. people watching and there will be people registering and there

  334. will be people putting the pieces together especially as

  335. you and I, Indoor God's, providential dealings, that

  336. seemed very uncomfortable at the moment.

  337. Can I show you that verse? It's so simple but to meet so

  338. deep to Impala and Silas were in prison, in Acts 16 verse 25.

    Acts 16:25

  339. With bleeding backs, dry mouths, bruised bodies.

  340. Chained at the feet chained by their hands.

  341. Here's a description of we have that we have of the scene in

  342. Acts 16 and verse 25. Look at this about midnight,

  343. Paul and Silas were praying and singing hymns to God, and this

  344. is the phrase and the prisoners were listening to them.

  345. And the prisoners were listening to them.

  346. What a strange sound, it must have been to these criminals

  347. that in that Midnight Hour. Hymns, were being sung and being

  348. echoed through the corridors and in those prison cells.

  349. I don't know if Paul and Silas knew that the prisoners were

  350. listening to them, but the Holy Spirit wants to tell you and me

  351. that the prisoners were listening to them in their

  352. suffering. They were assessing.

  353. They were evaluating. They were wondering they were

  354. considering how is it that these men are singing.

  355. And remember, there was a Jailer in this whole ordeal once God

  356. ordained for an earthquake to her current to set these men

  357. free there is a Jailer who knew to run to them and say, what

  358. must I do to be saved. and so, whether you realize it or not

  359. with the burden that you're carrying, You're making a

  360. statement day by day. How you deal with those

  361. situations, is telling a story to others.

  362. And you might be aware of it or like these two men.

  363. You might not be aware of it. The scripture is even in a very

  364. controversial place in the Bible when it talks about head

  365. coverings, Paul alludes to the presence of angels, as the

  366. motivation for obedience in that specific corporate call of

  367. obedience, the presence of angels who are witnesses.

  368. There's much debate about that. But the whole idea is this

  369. there's people who are watching There's an unbelieving crowd was

  370. watching. There are weak, believers who

  371. are watching? There are other people who are

  372. going through similar storms, who are watching.

  373. So may God Empower us not to give in to the Flesh and lose

  374. the opportunity of making a profound impact on those who

  375. need to see some hope. They are wondering.

  376. What's this man going to do? Now, we come back in verse 19,

  377. we read, but when David saw that his servants were Whispering

  378. together, David understood that the child was dead.

  379. And David said, to his servants, is the child dead.

  380. They said he is dead. You get the feeling that these

  381. servants wanted to just rip off the Band-Aid as fast as

  382. possible. And they were very short with

  383. their announcement. They didn't want to give any

  384. philosophical explanation or try to comfort him early on or try

  385. to do anything other than just confirm what he asked.

  386. And you can imagine the tension that just filled the air, you

  387. can imagine the suspense. And they're holding their

  388. breath, maybe some even closing their eyes.

  389. David was a passionate man, David could, erupt and praise

  390. and prayer and dance. Who knows what he's about to do

  391. now. And as they're there, waiting to

  392. Behold a site. That they would not want to see

  393. based on their own calculations that suspense is now replaced

  394. with bewilderment Because in verse 20, we see exactly what

  395. David does. Then David arose from the earth

  396. and washed and anointed himself and changed his clothes and he

  397. went into the house of the Lord and worshiped.

  398. Is this for real? No Sigh, No disappointment.

  399. He Springs up. Takes a shower changes.

  400. His clothes. And goes to Friday night, bible

  401. study. And I look at this and I think

  402. to myself before looking at the response of these men, there is

  403. something here about worship that God wants to say.

  404. Because the Bible puts David in a position as a historical

  405. example of what a man or a woman after God's heart looks like.

  406. So, if that's the title, that David receives then, perhaps

  407. evaluating his life will help us know how we can come into that

  408. place of being worshippers of his caliber.

  409. What do you see about worship here?

  410. That you think? Give specific glory and honor to

  411. God. What is true worship?

  412. Look like, can I tell you first that?

  413. True worship is offered when things don't go our way.

  414. True worship is often when things don't go our way, it's

  415. not conditional, it's not contingent upon anything.

  416. It's not enhanced when the prayers are answered and it's

  417. absent. When we feel like God is not

  418. giving us our wishes. That's not how worship Works

  419. worship. Here's plain and simple.

  420. We see here that the heartbreaking news of this

  421. child's death could have easily been a severe blow to the soul

  422. of this man but again what you see instead is that this man

  423. gets up and his attitude here of of Honor immediate honor.

  424. Clearly clearly showcases his strong confidence in The

  425. Sovereign, decree of God, you know, how David can do this

  426. because David had a theological base in his framework of faith.

  427. And in his understanding of the character of God, he knew this

  428. one thing that seems so simple, but needs to be embedded in our

  429. hearts. To see the full force of it in

  430. our lives. God is good.

  431. God is good all the time. Right.

  432. And if I'm in the hand of God, if I've given my life to God,

  433. then I can trust that whatever he allows Salon fold, whatever

  434. he closes, whatever you opens, whatever he multiplies, whatever

  435. he removes. No matter the mystery of it, no

  436. matter the complexity of it, no matter how I might even

  437. contradict certain things that I'm seeing in my life and

  438. believing God for he's good. So it is good.

  439. It has to be good. It has to be good.

  440. And if you can get that down deep in your heart then you will

  441. also stand amazed that what your mind and your thoughts, and your

  442. reflexes would be even as you face on Untold an unforeseen

  443. pain. I know it's easier said and

  444. done. but if you trust that God has saved you for all of

  445. eternity and I pray that every person here does If you, if

  446. you've entrusted death into the hands of the Living God then,

  447. then why reserve your faith to believe that?

  448. Everything he allows in your life is also for your good.

  449. It's so much easier. Apparently, for believers to

  450. trust God, that he's going to take us to heaven, but for

  451. whatever the case may be, we seem to have very much

  452. difficulty to believe that he can lead us through this life.

  453. And that shouldn't be the case. If you believe in for eternity,

  454. he can believe in for your 70, 80 years here.

  455. So this man showing us that true worship says, I don't know

  456. what's happening. I don't know where this is

  457. going, but I know who you are, and that is enough for me to

  458. say, I'm safe. You are good.

  459. I will glorify you. Secondly worship.

  460. True worship is offered even in the midst of Sorrow.

  461. This is really hard. God is Not void of sympathy or

  462. compassion, he allows for grief, he allows the for us to mourn,

  463. he allows for us to break down. He allows for us to take some

  464. time to process the loss of this person, or that thing Jesus, the

  465. son of God, even had tears streaming down his face.

  466. His friend's funeral knowing that in a few moments he was

  467. actually going to call him from his tomb.

  468. God is very understanding. but there is for some when they

  469. endure any kind of suffering. They allow it to go to the point

  470. where their walk with the Lord receives a death blow.

  471. And no matter what dies, whether it's an opportunity, a Ministry

  472. relationships or person because of maybe a poor understanding of

  473. how God works. They allow other things to die

  474. as a result, that's unnecessary their attendance dies, their

  475. service to God, dies, their praise dies.

  476. Their witness dies. And they just remain in the

  477. place of numbness and they just cruise through life.

  478. And that is not God's Will and that is not what the Holy Spirit

  479. wants to do in us. He wants to do so much more in

  480. US. He wants to elevate us, and

  481. bring us above all of that to soar with Supernatural strength.

  482. Heartache, heartache is powerful.

  483. But it should never come to the point where it kills our heart

  484. for God. And so trust that God is able to

  485. energize within you, true worship, even in the midst of

  486. pain. Thirdly, true worship is not

  487. just something that can be done in the midst of sorrow and God

  488. is worthy of it even in the midst of sorrow.

  489. But true worship is offered as highest priority.

  490. David went to two houses after he heard the news of his son's

  491. death. Let's read that again.

  492. David Rose from the earth and washed, and anointed himself and

  493. changed his clothes. And he went into the house of

  494. the Lord and worship, he then went to his own house.

  495. And when he asked, they set food before him, then he ate two

  496. houses, which one did he go to First?

  497. Yeah. some have trouble if the meeting extends because they

  498. know that lunch time is being compromised, David fasted for 4

  499. days and when he knew that he got an answer to his prayer,

  500. maybe not the answer that he wanted, but when he knew he got

  501. an answer, no, your son isn't going to live.

  502. The first thing that he does is, I'm going to worship God.

  503. You would think that he would go and order a meal.

  504. It's food sin. No, it's the principle behind

  505. what we see here in the principle is this that unless

  506. worship honor service to God, is preeminent in our lives and

  507. everything follows that it ceases to be true worship.

  508. If worship the God has for third or even second place in our

  509. priorities, no matter what, we steam it to be to God.

  510. It is not true worship. True worship is only when

  511. everything revolves around our responsibility and our affection

  512. to the things of God into the person of God himself.

  513. And so worship, you've heard me say this before, but it's worth

  514. repeating worship for a lot of Believers.

  515. Today's, a matter of convenience, and as long as it

  516. is painless, and as long as it doesn't come with too, great of

  517. a price, as long as my time is not affected in.

  518. My plans are not altered then I will worship.

  519. That's not worship. That's idolatry.

  520. It's idolatry even in that you realize that you and I are

  521. worshiping ourselves. We don't put the gift on the

  522. Altar and realize when the altar is going to be consumed, we

  523. removed the gift. That's not how it works.

  524. But that's a wonderful imagery of what we can do in our

  525. spiritual walk with the Lord. And so, true worship is

  526. sacrifice. And it will call for great

  527. sacrifice at times. And what will determine whether

  528. or not? It is legitimate worship.

  529. Is Lord, you have first place in all things.

  530. You have first place in all things, and I think that is

  531. increasingly being a lost posture.

  532. In an age of much convenience and many other Ambitions in

  533. life. But here's David, it moves me to

  534. the core. I mean, here's this guy.

  535. He peels himself off the carpet. and the first thing that comes

  536. to his mind when he gets a no look, if I read that verse in

  537. isolation, with a blurred understanding of the of the

  538. context, you would think David did this because he got a, yes,

  539. Your son will be healed and hear your son is healed.

  540. David how it gets up and washes up?

  541. And he goes to the house of look.

  542. No, it was because of a, no a, no, that's worship God.

  543. You're worthy. You don't owe me anything.

  544. You already gave me your son. I have eternal life.

  545. You Are Holy. I'm a creature.

  546. You're the Creator. I'm your servant your, my

  547. master. You are good.

  548. I am skewed in my understanding of what is good.

  549. My heart lies to me. Anybody else I think I know

  550. what's best for me more than most people including sometimes

  551. if I'm honest you but I refuse to believe that in this moment

  552. you are good. Here's my worship.

  553. Here's my worship. This is worshipped.

  554. And what a testament and was look at verse 21.

  555. Then his servants said to him, what is this thing that you have

  556. done? They were like offended.

  557. What is this thing that you have done?

  558. You fasted and wept for the child while he was alive.

  559. But when the child died? You arose and ate food?

  560. It's just, there were confounded.

  561. They were shocked. Trust in God when it is lived

  562. out is often a spectacle, it's a spectacle.

  563. When it comes out of our Bible, studies and comes out of our

  564. book readings, and our systematic theologies, and it's

  565. lived out, it has the ability to rock peoples world.

  566. And not just the hope that we have, in adversity, right?

  567. Hope is a powerful thing, especially in adversity.

  568. But everything about our faith, the all-encompassing realities

  569. are our faith. Not just hope.

  570. For example, Holiness, even Holiness Holiness, when we

  571. choose to consecrate our lives, and not join with the world that

  572. has the ability to make people perplexed.

  573. And so here you see these men, they're just dumbfounded.

  574. Hey can you help me understand this You're living in an

  575. opposite and parallel universe. This is not how things happen,

  576. when you hear the death of a little child.

  577. And David is not Faking, It David is not putting on a show.

  578. This is real. You know, when I was reading

  579. this verse, I was thinking about the, yes we don't we don't

  580. grieve as the world Grieves according to 1st Thessalonians

  581. 4:13, but it's beyond that. It's more than just the hope

  582. aspect. Do you remember that verse of

  583. First Peter 44 and first Peter 44, Peter says into this

  584. respect. They are surprised when you do

  585. not join them in their flood of debauchery, and they malign you.

  586. And they Milan, you tells the group of Christians here, that

  587. when you as a Believer, allow the gospel to truly come in and

  588. cause you to live a life, that is separated unto the Lord.

  589. The unbelieving, the ones who were once your friends, they are

  590. surprised when you don't join them.

  591. And the flood of debauchery is like, hey, there's more room and

  592. come swim with us. And when you say no and when you

  593. say I'm sorry, I'm going to bible study on Friday night.

  594. I'm sorry. I don't sleep in on Sunday.

  595. I'm sorry. I don't do that.

  596. Whatever the case may be, It has the ability again too.

  597. To be a spectacle. And for people to wonder now, to

  598. two things can happen as you live that out one is that it

  599. brings such a challenge to the people that they inquire further

  600. about the hope that is in you. What why are you like this?

  601. Why don't you do this or secondly, it can create enemies

  602. and they malign you and they mock you despise you.

  603. And because the conviction is so real, the light is so bright, it

  604. exposes the darkness and them that they begin to as a defense

  605. mechanism. Now, turn on you and try to

  606. shine, you and put you in a category of crazy or whatever

  607. the case may be, that is not the case with these men.

  608. As they witness David David, making a statement of unshakable

  609. faith. These men had a genuine inquiry.

  610. How, how does this happen? Can you tell us the secret to

  611. your resolve? Or can you explain your behavior

  612. here? David does he gladly does look

  613. at verse 22. He said, while the child was

  614. still alive, I fasted and wept for I said who knows whether the

  615. Lord will be gracious to me. That the child may live but now

  616. he is dead. Why should I fast?

  617. Why should I fast? Can I bring him back again?

  618. I shall go to him but he will not return to me.

  619. You know, some might look at what David did here for the past

  620. seven days as a waste pointless. Especially in light of the fact

  621. that God decreed already and he made the charge.

  622. Your son is going to die, he's going to die.

  623. But David here does something and he explains something that

  624. is consistent with the rest of scripture and it's an important

  625. lesson about prayer. There are many examples in the

  626. Bible when God pronounces judgment, whether to an

  627. individual, or to a nation, and the response of the object of

  628. judgment has actually brought about a different outcome.

  629. That was decreed beforehand. In some cases the Judgment was

  630. completely removed altogether and others.

  631. It was reduced and in some cases like this one, it didn't move

  632. one. Bit it stayed the way it was

  633. intended to be originally. And so David here with his

  634. praying. Was not wasting his time was not

  635. doing something that he thought was just, you know, I'm just

  636. going to show some piety here. He's not showcasing, anything

  637. David, had another belief about how God works and this is it God

  638. through my praying through my fasting can change course.

  639. Now I know that gets complicated philosophically.

  640. I know that it's complicated with the foreknowledge of God

  641. and how God works and I get it. I'm not going to allow myself to

  642. get so deep into this that I drown and I don't want you to

  643. either. All I know is that there is

  644. there is the truth that God does know all things.

  645. That God has things determined on his prophetic calendar, but

  646. at the same time, I look at things like you have not,

  647. because you ask that, I'm going to believe that just a strongly.

  648. I'm going to believe that just as strongly And so, what we see

  649. here is that David prayed because David believed to some

  650. extent, perhaps God will have mercy, perhaps God will have

  651. mercy. I remember hearing a Q&A but

  652. very respected minister in my books and it was a Q&A that

  653. dealt with Revival and one of the questions and I believe it

  654. was a brilliant. Question was Brother.

  655. If if Jesus told us and the New Testament affirms that things

  656. are only going to get worse, and worse, before his return.

  657. Then why admonish, why fast? Why I extend prayer meetings and

  658. have conferences around prayer for Revival for a mass, move of

  659. the spirit, that would sweep in more souls into the kingdom of

  660. God. How does that coincide with the

  661. reality? That things are only going to

  662. get? Darker and more vile and More

  663. unbelieving in our world. And as much as I respected this,

  664. man, he kind of went off in a different direction and he went

  665. down this Rabbit Hole. So so the interviewer repeated,

  666. the question and try to bring him back on course, and he tried

  667. to answer it, but it didn't satisfy me at least, it didn't

  668. satisfy me. And, and I, to me, it was just

  669. like there has to be an answer that, because if we're believing

  670. God for that, if we're asking God to move in our city, does

  671. that work? Is it going to work?

  672. Are we wasting? Eating our time or should we

  673. just hold tight build bunkers and and just wait for the

  674. return? And then I remember my own

  675. personal reading not studying for any sermon.

  676. Nothing of the sort just reading through systematically the word

  677. of God. I came to the prophet Joel and a

  678. text appeared to me and it answered the question.

  679. It answered the question and my mind went directly to watching

  680. that Q&A even years ago and I've watched it more than once and I

  681. thought to myself. That's it.

  682. That is it. Can I share it with you?

  683. Joel chapter 2. Look at verse. 14 with me in the

    Joel 2 chapter mention

  684. Context here. The prophet Joel has has called

  685. judgment upon the people of God. Namely Israel, the people of

  686. Judah, It was inevitable. It was determined there.

  687. The warnings already came, the prophets have already lined up,

  688. and there was so much rejection and God decreed judgment is

  689. coming. But look what Joel says.

  690. There's a call for repentance and 12 and 13.

  691. What look what, look what is said here in verse 14.

  692. Who knows, whether he will not turn and relent.

  693. And leave a blessing behind him, a grain offering and a drink

  694. offering for the Lord, your God. You see that?

  695. Who knows, isn't that? What David said, didn't David

  696. say similar things, who knows whether the Lord will be

  697. gracious to me? Who knows?

  698. I don't know if God will. All I know is that God is able

  699. and because God is able that's enough fuel for me to pray and

  700. keep praying. Too fast and keep fasting to

  701. seek and keep seeking. We are not fatalistic in our

  702. faith. We're not among those who might

  703. say it's all said and done just robotically move on and deal

  704. with it as it comes. No there is a mysterious aspect

  705. to this where he holy God who says one thing can be moved in

  706. his heart through the prayers of his people.

  707. And sometimes it's a yes and sometimes it's a no regardless.

  708. I'm going to apply this to my prayer.

  709. Life, who knows? And you know why prayer is so

  710. important because David could get up with such confidence

  711. knowing that he did his part by seeking God and knowing that he

  712. saw God. So he got an answer and he can

  713. move on now. I don't want to live my life

  714. wondering. What if Do you see what I'm

  715. saying? What if I had sought God?

  716. What if I had prayed about the matter?

  717. I just want to saturate everything in prayer and in as

  718. God's providential leading occurs and whatever the outcome

  719. may be, I can be at peace. I can sit down and have a meal.

  720. I can come to the house of God and we rejoice and not doubt for

  721. a moment because I know that I've done what he's called, it a

  722. good do and let his Sovereign purposes, I saw him.

  723. I saw them, I brought it before him, I gave it to him.

  724. Here's the outcome, sometimes there's answers.

  725. Sometimes there's knows who knows.

  726. I did my part though. I did my part.

  727. And David here, as I mentioned in this verse expresses,

  728. something that has brought so much comfort.

  729. Two families, especially parents who have lost the life of a

  730. little child? What did he say at the end?

  731. I shall go to him. But he will not return to me.

  732. Bible students, some don't see this as the Assurance or some

  733. Revelation that alludes to A little one being in the presence

  734. of God and being pardoned for his sin.

  735. Some simply see David statement here as him acknowledging that.

  736. He's going to go to the Grave. And joined his son and death at

  737. one point. He can't bring his son back from

  738. the grave. I'm just I have my own lot in

  739. that graveyard and I'm going to be there one day, just just like

  740. he is, here's my problem with that interpretation.

  741. It's very difficult to see how that thought is a source of

  742. comfort. David has confidence here.

  743. David is consoled here by a certain Revelation and I think

  744. it's greater than I'm going to die.

  745. Like my son died one day. David had as a psalmist, many

  746. Supernatural, insights into the resurrection.

  747. Into eternal life into New Covenant promises.

  748. And so should not be a surprise to us that perhaps.

  749. Even at this point he had some veiled understanding That the

  750. judge of the earth knows exactly how to judge and that my son who

  751. has died at a certain stage of life will be brought into the

  752. presence of his Holiness. And I because I am righteous

  753. because of God's mercy and Grace will join him one day.

  754. And the comfort of David's Heart In This Moment is not just the

  755. fact that his little boy is unnamed child.

  756. Would be among the righteous forever, it's that he believed

  757. one day, he will see him and recognize him.

  758. I'll see him one day. I will go to him.

  759. He will not come to me. I will go to him.

  760. And there is much debate among among people concerning how God

  761. does work and judge concerning those who are young, young in

  762. age, young in life and you probably heard this.

  763. There are some who actually believe that.

  764. No, because you're born in sin. If you die, young, God will hold

  765. you accountable because you've inherited Adam sinned and you

  766. will not have eternal life. And there are others who who

  767. have gathered the evidence of the New Testament of the Old

  768. Testament. I've concluded there is There is

  769. a point in life, in which you will be held accountable and

  770. prior to that point, God will judge differently based on your

  771. ability to know, right from wrong.

  772. And that's the camp where I am in.

  773. And that's not just because of my subjective interpretation of

  774. Justice. That's because the Bible shows

  775. us that there is a point in life, in which the Lord does not

  776. hold us accountable, as he does with someone who is more

  777. developed in their reasoning. So I want to give you these

  778. references. So you can, you can write these

  779. down, you want you to even turn there because you might sit

  780. across a coffee table with somebody who is dealing with

  781. sorrow dealing with the loss of a loved one and a child of all

  782. things which is even more devastating.

  783. So keep these references in mind.

  784. Let's go, firstly to Isaiah 7. Isaiah 7 verse 15, and verse 16.

    Isaiah 7:15

  785. Isaiah 7 verse 15 and verse 16. This is in the context of the

    Isaiah 7:15

  786. prophecy of the Virgin who'll have a child.

  787. We know that ultimately points to Christ but look at the

  788. description of this child. In the immediate sense of verse

  789. 15 of chapter 7. He shall eat curds and honey.

  790. When he knows how to refuse the evil and choose the good.

  791. Did you see that? When he knows how to refuse the

  792. evil and choose the good verse 16 for before.

  793. The boy knows how to refuse the evil and choose the good.

  794. The land, whose two kings you dread will be deserted.

  795. So, Isaiah makes a clear and obvious line.

  796. There is a line in which a child can cross in, which he knows how

  797. to choose good, and he knows how to refuse evil.

  798. And there is a part of that child's life according to verse

  799. 16 where he He doesn't know how to refuse evil and he doesn't

  800. know how to choose good. So that's obvious right there.

  801. There is a category of the unknown, according to a child's

  802. ability to discern and make certain decisions.

  803. Okay, that's Isaiah 7. Let's go to Deuteronomy 139.

  804. Deuteronomy 139, here's the Lord. reminding the people of

  805. who's going into the promised land only to From the original

  806. generation are going in but not just Joshua and Caleb.

  807. Joshua and Caleb were not. The only ones from that original

  808. group of Exiles who are headed into the land of Canaan.

  809. There's another group of people verse 39, of chapter one and as,

  810. for your little ones, Who you said would become a prey and

  811. your children who today have no knowledge of good or evil.

  812. They shall go in there and to them, I will give it and they

  813. shall possess it. so listen, God wiped away that entire first

  814. generation, For anyone who is 20 and older, right?

  815. But we see here, that specifically the little ones

  816. your children and here's his reasoning.

  817. I'm not going to restrict the promised land.

  818. I'm not going to Bar them out for this main reason, they have

  819. no knowledge of good or evil. so then if God is not willing to

  820. judge little children in this life, With the severity that he

  821. brought about to their parents. Then we got, we have some

  822. insight of how he execute judgment concerning those who

  823. have no knowledge of good or evil.

  824. And I think that even applies to those who do not have the normal

  825. mental capacity, even in their adult years to process things.

  826. Right, even Romans 1, we see that there is Judgment based on

  827. Revelation that's been given in nature.

  828. And so God has revealed himself. God has exposed himself and

  829. based on someone's ability to discern, that they will be held

  830. accountable. What about those who can't?

  831. Well, I think God will have Justice for them and mercy upon

  832. them. And so, I believe there is a

  833. stronger case here to understand that the Lord will Embrace in

  834. his arms, will be wide open for little children.

  835. I think we're going to see a lot of them and Glory.

  836. I don't know how that all works. Well I don't know what age were

  837. all going to be at I don't know what it is about the

  838. resurrection body. That's Going to include all the

  839. intricacies of. life and years, but Praise God.

  840. He's a merciful Lord. And Judge.

  841. David knew that. We should believe the same.

  842. You and I have briefly looked at the fruit of chastisement, how

  843. God disciplines and why God disciplines and what it brings

  844. about, when one Embraces God's chastening hand.

  845. But here's how I want to end and we're ending with that same

  846. thought in mind because There is one very important.

  847. Way of Understanding God's discipline that if we ended here

  848. might leave some of us hopeless, especially for us who have maybe

  849. dramatically messed up. Because we understand that this

  850. is not the end for David's discipline for the rest of his

  851. life. He's going to no repercussions,

  852. he's going to no consequences until his dying day. and that

  853. could, That can make life pretty unlivable.

  854. Some might even want to call it quits.

  855. But that's not how the story ends.

  856. So, we have to close this study in the way that this story ends

  857. because it will impart so much hope for the Hopeless.

  858. Look at verse 24, then David comforted his wife Bathsheba and

  859. went into her and lay with her and she bore a son and called

  860. his name Solomon. And the Lord loved him.

  861. And sent a message by Nathan the prophet.

  862. So he called his name Jedidiah because of the Lord, look at

  863. verse 24, very carefully, then David comforted who his wife

  864. Bathsheba, go back to where we started in verse 15.

  865. And look at how the holy spirit before this verse identifies

  866. Bathsheba. Then Nathan went to his house

  867. and the Lord Afflicted, the child that who you riyas wife

  868. bore to David. So even after David got married,

  869. even after he thought he concealed everything and he hit

  870. everything. Verse 15 reminds us that the

  871. child that's going to be afflicted with this disease.

  872. Was not a child that was consummated in a legitimate way

  873. you riyas wife. You riyas wife the child that

  874. you riyas wife board to David that child that was conceived

  875. while Uriah was married to Bathsheba that child is going to

  876. suffer. And then you come to verse 24.

  877. When everything has settled, when that major blow came, and

  878. we are told by the same Holy Spirit.

  879. David comforted, not uriah's, wife, his wife Bathsheba his

  880. wife Bathsheba, that is not to say that God sanctioned this

  881. marriage meaning that he approved at the means by which

  882. this marriage came about, But it also doesn't mean that in God's

  883. mind, in order to rectify this whole mess that David had to

  884. sever ties with Bathsheba divorce.

  885. Her put her away and cut off. This marital Covenant with her

  886. because that would only add to the evil. someone once asked me

  887. on behalf of a friend, my friend had a past divorce.

  888. Before she knew the Lord, then she remarried.

  889. And there's another Christian friend of hers that told her in

  890. order for you to walk in Holiness, you need a divorce,

  891. your current husband and go back to your original husband.

  892. You're living in adultery. Do you see how these Bible

  893. studies help us in real life? Now, I know if you read it, if

  894. you read Deuteronomy 24, It's actually an Abomination.

  895. It's actually an Abomination to see a marriage covenant, that

  896. perhaps was not the right way for it to come about and to

  897. sever that tie to try to somehow make it holy again and make it

  898. right again. So what we see here is that,

  899. when David Mary's Bathsheba God recognizes it as a true

  900. Covenant, it's a true Covenant nonetheless.

  901. It was very ugly how it happened but it is a covenant nonetheless

  902. and more than a covenant. Here's how I see it.

  903. It's a new day. It's a new day.

  904. He changes his clothes. And now he comes into this point

  905. where he Comforts his wife. And now we are told His wife

  906. Bathsheba, Kate how it happened for you to come about to this

  907. place. It was horrendous but now that

  908. you're here, Let's walk hand-in-hand with the Lord and

  909. pursue honor to his name where we are right now.

  910. And David will experience more subsequent series of suffering.

  911. We're going to see that for the rest of this Bible study, and

  912. second Samuel. But you know what's so profound?

  913. God's discipline does not nullify His blessings for us.

  914. When God chastises us it doesn't mean that he completely cancels

  915. his favor in our lives. You see?

  916. So he has now this relationship with Bathsheba.

  917. She's now his wife, they come together and they have a child

  918. and when they come together, have this baby.

  919. It's not that. Just this baby is provided by

  920. God, who gives life? No God goes.

  921. The extra step gives a message to Nathan.

  922. The prophet who are the last time we saw him stuck his

  923. Prophet finger and His face and told him you are the man.

  924. Now, now, Nathan comes back to reassure David and Bathsheba

  925. this baby that you guys have together, God loves him.

  926. The lord loves this baby. And here's another name for this

  927. baby. Beloved of the Lord, right?

  928. And so this is a reassuring thing after this, painful whole

  929. situation. God now wants to come and ensure

  930. that they know I still have something for you.

  931. I have a plan for Solomon. I have a plan for your future.

  932. Yes, you're under my chastening hand and yes, you will know more

  933. consequences to your sin, but I'm still here.

  934. And I still love you and I still love what's happening in your

  935. family and I want to do something with your future.

  936. Sometimes people, they go through such shame and

  937. embarrassment and public scandal.

  938. And they know that God is willing to forgive, but they

  939. think that's it. Now I'm just in the backdrop of

  940. the kingdom of God and it's done and I don't deserve anything.

  941. I understand and they just live in the shadows of God's love,

  942. while they look on and they see others who live more respectable

  943. more, holy more consistent. And the extent of their joy and

  944. service to the kingdom of God is just watching others be used by

  945. the Lord while you just sit there and not make a mess again.

  946. That's not how God works. They have a baby and Nathan

  947. says, the lord loves this child. And has this prophetic

  948. reassuring message for David and it's even more than that.

  949. Look at verse 26. Now job fought against Rabe of

  950. the ammonites and took the Royal City and job, send Messengers to

  951. David. And said, I've fought against

  952. rob. A moreover I've taken the city

  953. of waters now, then gather the rest of the people, together and

  954. encamp against the city and take it less.

  955. I take the city and it be called by my name.

  956. That's a very weird invitation something wrong with jobs

  957. character here. Makes you wonder if the

  958. relationship with David maybe was altered after he realized

  959. what happened to Uriah. It's not the point.

  960. Look at verse 29, so David gathered, all the people

  961. together and went to Rob and fought against it and took it.

  962. God still has used for David as a king.

  963. And you re later on that a crown was placed on his head.

  964. A crown was placed on his head. And it comes full circle.

  965. Right? Why did David come to this point

  966. this low point because he didn't go to war.

  967. He didn't go to this very same battle that he was supposed to

  968. go to. And so he sins and he sins and

  969. he sins and it blows up in his face and then he's confronted he

  970. repents and he he accepts the chastisement.

  971. And the Lord says, okay, let's go back to where we left off.

  972. Now. It is true that in the New

  973. Covenant context, there are some sins that might disqualify some

  974. people from certain leadership's in the church but does that

  975. negate the principle that is here is that God still can use

  976. you. God still has a future for you.

  977. God still has a Plan of Redemption that goes beyond just

  978. you having fellowship with him again.

  979. There is still a place in his kingdom that he has much use for

  980. you. And that is exactly how this

  981. story ends before we move on to chapter 13.

  982. A baby comes after baby was lost.

  983. A crown was restored for the least deserving.

  984. King in this whole thing. and when God does take us through

  985. the grinder, And we need us. Sit us down, and confront us and

  986. sometimes expose us. What he has in mind on the other

  987. side of that, very dark period, that scripture calls in Hebrews

  988. 12 unpleasant at the moment. Is restored, Fellowship.

  989. Restored utilization. And reassurance that you are

  990. loved by the same father who disciplined you have hope

  991. tonight have to have hope tonight let your faith be built

  992. up. Stop.

  993. Living your life looking in the rearview mirror as your driving.

  994. That's very dangerous. I don't recommend that.

  995. When you're driving you're looking forward.

  996. You're not looking in the mirrors that look back when you

  997. do that and you do that and I don't care how much of an expert

  998. of a driver. You think you are?

  999. You're going to hit something, you're going to stall, you're

  1000. going to get into an accident. It's the same spiritually.

  1001. If you keep looking back on things that God said it's done

  1002. and it's over. And I've forgiven you, it's not

  1003. going to be good for your tomorrow.

  1004. Just trust in the love of God rehearse these truths whether

  1005. their promises that are clear and direct or stories like this.

  1006. He's the same God in Christ. Has made that possible through

  1007. his blood. Lord, we love you. this Bible

  1008. study has been a blessing to us, because your word is life.

  1009. Lord in this place. We have learned much about the

  1010. seriousness of sin in the past few weeks, as we looked at one

  1011. chapter, we realize how we can get into sin.

  1012. We realize what sin can do to us.

  1013. We realize that we can't hide it from you, we realize that you

  1014. will call us to account. We realize that we can live for

  1015. the rest of our lives with scars because of our sin.

  1016. But oh Lord. Thank you for the relief of

  1017. knowing that you love us. And you still have a purpose for

  1018. us. And that Lord, you use messages

  1019. and Messengers to remind us of these things.

  1020. And so Lord for the one that is burdened by their past, let them

  1021. confidently know. That you are committed to them.

  1022. Now, you have a calling for them.

  1023. And what, as we saw David worship you, when it made, the

  1024. least amount of sense to worship you.

  1025. Where we worship you with a thousand reasons and more.

  1026. And so for the one who is heavy because of a trial, the one who

  1027. has been praying and not getting an answer, the one who keeps

  1028. fasting and it seems like the know is becoming stronger.

  1029. Lord made that not ever been there Devotion to you.

  1030. The Lord has given the Lord has taken away.

  1031. Blessed. Be the name of the Lord.

  1032. And so Lord we end this Friday night giving you worship not

  1033. just in song but a life set apart for you.

  1034. Thank you that this Bible study has shown us again just how

  1035. awesome you are and your name we pray.

  1036. Amen, shall We Stand Saints. Love the Lord tonight.

  1037. Crown him with your praise Adorn, him with your words of

  1038. affection and truth. And let's bless him before we go

  1039. home. And see another tomorrow.