Sermon

2 Samuel 13 (Part 1) Bible Study | Pastor Daniel Batarseh

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  1. You have your Bibles tonight. Second Samuel chapter 13, is

    2 Samuel 13 chapter mention

  2. where we're meeting tonight. And as you're there, I would

  3. like to begin by saying the Apostle Paul Asher's us and

  4. warns us by the holy spirit in Galatians 6:7.

    Galatians 6:7

  5. Do not be deceived. God is Not mocked.

  6. Whatever a man so's that will. He also what?

  7. Reap that, whatever he sews will he also reap?

  8. If you've been with us, you know, that in second Samuel

    2 Samuel 11 chapter mention

  9. chapter 11 David has sold much into unfortunate.

  10. Things. He sewed much into his lust into

  11. deception. And to betrayal to murder and we

  12. are now about to see him reaping from the same tragedies through

  13. a series of catastrophes, that will essentially cover the rest

  14. of our study in the book of second.

  15. Samuel, We've already seen that David.

  16. Has experienced some sorrow with the death of the child that he

  17. had with Bathsheba. And that is just the beginning

  18. of many griefs. And these tragedies these

  19. atrocities that will follow David for the rest of his life

  20. will be close to home. In fact, they will emerge from

  21. his own home. And there is this strange notion

  22. that people have. About how God's forgiveness

  23. works because one of the overarching truths that will be

  24. constantly before us for the following chapters until the

  25. last period. Mark of This Book, Is that

  26. forgiving sin still has consequences.

  27. The Lord is ready to Pardon. He is quick to receive us over

  28. and over again, but his willingness for us to be

  29. reconciled back to him. There's not always promised

  30. every outcome being canceled equally.

  31. We can thank God that when we do turn from our evil, he promises

  32. us. Restored Fellowship.

  33. And he promises us as security of his favor to shine over us.

  34. but depending on the nature of the sin that we commit, it is

  35. very true that we cannot predict the outcomes that can sometimes

  36. even be life lasting they can burn and remain to some degree

  37. on us and around us. And before us and that truth

  38. alone should discourage. The tented Saint, who finds

  39. themselves very near to the edge of compromise because they sued

  40. themselves with the idea that God is very, very quick to

  41. forgive why? Because even Forgiving sin.

  42. Can have consequences. and that is precisely what we are going

  43. to see here in this chapter because starting here in this

  44. Verse verse 1 of chapter 13. You and I are going to see

  45. David's dishonorable example, reproduced in his adult

  46. children. Now, we don't know how much of

  47. David's failure was made known to his family, things catch on

  48. quick, things can spread quick, but one thing is for certain

  49. according to First Kings chapter one, David was not the most

  50. exemplary father. He was very slow to discipline

  51. his children. And even just in Practical

  52. living, he didn't, he didn't really showcase the most,

  53. honorable way of living and making decisions, especially in

  54. the area of relationships. And so we're going to see some

  55. some tragedies. It's not it's not going to be

  56. the brightest Bible study moving forward from chapter 13 onward.

  57. And the first person that's going to replay some of the

  58. shameful things that David has done though in different forms

  59. is going to be eminent David's eldest son.

  60. According to 1st Chronicles chapter 3, verse 1.

  61. And what a man is going to do, here is a grievous violation of

  62. many things. And I want to give you a heads

  63. up, this is not going to be the most comfortable Bible study to

  64. engage with It's not going to be the most comforting things

  65. you're going to hear. And read nonetheless, the Holy

  66. Spirit included in his word for a reason and the inclusion of

  67. the story, invites us to explore and investigate.

  68. What it is that God wants to say with great, humility and

  69. eagerness. And so it before we begin, we

  70. have to trust that the Lord has brought us this detailed account

  71. with the purpose of giving us valuable lessons.

  72. Valuable Treasures, no matter how dark or uneasy it's going to

  73. be to digest. And so, with all that being

  74. said, I want to read the first few verses and then we will take

  75. our time to understand what is taking place in verse 1.

  76. Of chapter 13, we read now. Absalom.

  77. David's son had a beautiful sister, whose name was Tamar.

  78. And after a Time am ninh David's son.

  79. Loved her. An eminent was so tormented that

  80. he made himself ill because of his sister Tamar for.

  81. She was a virgin and has seemed impossible to eminent to do

  82. anything to her. But and then had a friend.

  83. Whose name was jonadab the son of shamya, David's, brother, and

  84. Jonah. Dad was a very crafty, man, and

  85. he said, to him, o, son of the king.

  86. Why are you so Haggard morning after morning?

  87. Will you not tell me? And, and said to him, I love

  88. Tamar, my brother Absalom sister.

  89. Johnny Depp said to him lie down on your bed and pretend to be

  90. ill and when your father comes to see, you say to him, let my

  91. sister Tamar come and give me bread to eat and prepare the

  92. food in my site that I may see it and eat it from her hand.

  93. I want us to begin this study by looking at three things

  94. concerning this man and then the first thing is going to be

  95. eminence. Privilege.

  96. The second thing will be eminence.

  97. Passions. And lastly, we're going to look

  98. at em nen's pressure. Emmons privilege.

  99. Verse one. Tells us clearly that he was

  100. David's son. You heard me say earlier that he

  101. was not just one of David's Sons.

  102. He was the eldest son according to 1st Chronicles, 3 verse 1.

  103. Now, all of that should paint the picture of the privilege

  104. that this young man had he was royalty.

  105. He was born into unmeasured prosperity and it was born into

  106. a world with unlimited opportunity.

  107. And with all of the prestige and the position and the resources

  108. that were made available to eminent on top of that, the

  109. favorable blessings that would come to him simply because of

  110. his birth order. This man was so far from being

  111. wholly so far from being whole so far from being in the will of

  112. God which promises great blessing and protection.

  113. And I think that's insightful for many reasons, especially in

  114. the culture that we're living in today, because the leaders of

  115. our country proposed, very Vain and Halo strategies with the

  116. promise, that it will bring us that much closer to Harmony in

  117. society. These methods include something

  118. along the lines of if we just give troublemakers a better

  119. environment than they will calm down, and they will build

  120. themselves up, and they will build a better future for

  121. themselves and for their offspring and for their

  122. surrounding area. Or if we just offer more

  123. financial assistance to those who are self-destructive, then

  124. then we will see some level of peace in our midst.

  125. We know that Adam and Eve already proves that to be wrong,

  126. they were in a perfect environment and they messed

  127. everything up. And that is vividly described

  128. even here, Illustrated with M, then with so much at his

  129. disposal. He was intensely corrupt within

  130. he would not only destroy his life but those around him

  131. innocent parties. Resources.

  132. Don't regenerate people the Holy Spirit.

  133. Only does that Transformation comes from the inside out, not

  134. from the outside. In if you attempt to change

  135. things from the outside in, you're wasting your time and

  136. you're wasting your resources. If we want to see neighborhoods,

  137. altered, if we want to see cities, altered if you want to

  138. see schools, altered if we want to see all these things that we

  139. desire to see, begins with the human heart and you can't

  140. change. What is immaterial with that,

  141. which is material only the Holy Spirit can come in with the

  142. truth of the gospel and bring about the transformation.

  143. That is necessary. Go to cause a ripple effect

  144. around day-to-day life. And in here, proves his

  145. biography reminds us that you can be a prince in a palace.

  146. It still caused havoc in your own life.

  147. Around those things that you think will promise so much

  148. pleasure and satisfaction and she's not going to happen.

  149. There's a wonderful proverb that came to mind when I read about a

  150. man's biography, very briefly. And it is this and Proverbs 15.

  151. 16, we are told better is a little with the fear of the Lord

  152. than great treasure with trouble with it.

  153. Better is little with the fear of the Lord than great treasure

  154. with trouble with it. I love how the parallelism

  155. there. Shows us that the spirit

  156. contrast, the fear of the Lord with trouble.

  157. You want to avoid trouble, get the fear of God, you want to

  158. invite trouble, remove the fear of God.

  159. And that proverb also gives us an ultimatum in some sense. if

  160. you had a choice between having great treasure void of the fear

  161. of God, governing your life, Or with contentment accepting much

  162. little. But having the fear of the Lord

  163. reigning over your life, choose the latter.

  164. Always, you are way better off. Having the fear of the Lord than

  165. unlimited numbers on that screen.

  166. When you click into your bank account or whatever, things that

  167. you can do at the snap of a finger, better is little with

  168. the fear of the Lord than great treasure would trouble with it.

  169. And all how the Bible even tells us how many occasions that there

  170. is much trouble that comes with great wealth.

  171. I wouldn't ask God for more in this life unless you are

  172. saturated and anchored in your reverence for God who he is, and

  173. what he's able to do or else you're headed for trouble?

  174. I'm telling you. So, we look at a man's

  175. privilege, right? We look at a man's privilege.

  176. Now, we look at his passions and we read here that he loved

  177. Tamar, who is David's daughter from another mother.

  178. This is a man's half sister. They have the same father.

  179. And what's interesting is all we know about her is that she was

  180. beautiful, which tells me she her mom must have been beautiful

  181. because Absalom her brother was also a very handsome man.

  182. So says something about the mother.

  183. She was beautiful. She was a virgin and she was the

  184. sister of Absalom and were told about Absalom early on because

  185. we're being prepared, he's going to be key instigator to David's,

  186. upcoming troubles and problems. He's going to be a main

  187. character in a Lifting much pain to David's life.

  188. The love that a man had for Tamar here.

  189. Raises a red flag, doesn't it? Why?

  190. yeah, you know, it and on top of that, we are told according to

  191. Leviticus 18 9. We are told plain and clear that

  192. it is prohibited to have any kind of intimate relationship

  193. with people from your immediate family.

  194. So this is a law thing. This is not just a personal

  195. opinion thing or a cultural thing.

  196. This is even inscribed in the law.

  197. And so we already know something about about em nen's desires,

  198. their unnatural and they are unlawful according to the law of

  199. God. It's clear and this brief

  200. insight into this man's heart already.

  201. It conveys that he was a man who lacked character and obvious

  202. conviction. He loved tame our, he's about to

  203. do something, simply because of what he feels, he feels these

  204. strong emotions, and that's going to determine how he's

  205. going to act. And just a few short moments,

  206. even though it violates God's clear commands, it doesn't

  207. matter to him then and I can't help but be reminded of the

  208. Mantra of our day. The most of the Abominable

  209. things that we're parading and tall. flirting is all done in

  210. the name of what Love is not love.

  211. It's all love. Just just slap the label love on

  212. and we can justify it. No matter how illegitimate those

  213. impulses are it is often backed up by what infatuation and

  214. strong attraction and sometimes even this love element or this

  215. love idea, it's love, it's love. And if we dismiss God's

  216. parameters of what we should act on and what we should resist by

  217. the power of the Holy Spirit, live under that Banner long

  218. enough, and you will be led into whether individually or as a

  219. culture and to perversions As we will see here, this is going to

  220. be a very perverted thing that's about to take place and it's

  221. true across the board. If you live under that Mantra,

  222. if you justify your worldview by subjective, understanding of

  223. what love means or what love is or what love feels like or what

  224. love does, you're headed for it. Great.

  225. Great confusion, and Abomination.

  226. As Paul tells me in 1st Corinthians 13 6 that love

  227. rejoices with the truth. If my love contradicts the

  228. truth, it's not love. It's something else.

  229. It rejoices with the truth. And we see here that this man's

  230. love, whatever it is. It's not true, love because it's

  231. not love in truth. In fact, when you read verse 2,

  232. as you heard it, you're going to see the quality of this man's

  233. affections for this woman. And a man was so tormented that

  234. he made himself ill because of his sister.

  235. Now, look at the language here for.

  236. She was a virgin and it seemed impossible to amanat to do

  237. anything to her. That's not love language.

  238. That's lust language. And the torment of this man was

  239. not that Tamar was a upstanding woman who was unwilling to be

  240. allured by fellow men. It was because as a princess as

  241. a daughter of the king and as a virgin she was protected in a

  242. certain way. Physically.

  243. I'm speaking of she lived in a certain place she was constantly

  244. surrounded by certain people. She was protected she was

  245. guarded and this bothered and and because he wanted just one

  246. opportunity To be with her in order to take advantage of her.

  247. I'm already looking at some of your faces, you're already

  248. Disturbed. Hang on.

  249. It's going to get it's going to get darker.

  250. And so what we see here is that this man was so obviously

  251. Disturbed that he came to the point where he became sick,

  252. physically sick. He couldn't eat, he couldn't

  253. sleep, and it was, it was noticeable.

  254. So noticeable, that one of his close friends, asked him what

  255. was going on. And so this temptation, morphed

  256. into an obsession And that is an ins fault.

  257. We can argue that the feelings that end in had were Beyond his

  258. control, right? You can't you can't necessarily

  259. control what visits your emotions or what ideas spring up

  260. in your mind. But em and fetid.

  261. He nurtured it, he entertained it, he imagined it, he

  262. fantasized about it and it became stronger and it took a

  263. greater control over his life to the point where it spilled over

  264. into his actual appearance. And that's what we see here in

  265. verse to do, we not? And it was so tormented that he

  266. made himself, he made himself ill He allowed himself to come

  267. to this point. He allowed those feelings to

  268. drive him to such a low state. And so be reminded I'm sure many

  269. of us in here would be would be very hesitant to share what has

  270. cross through our minds. You may not be able to determine

  271. that but what you can determine is how far it goes.

  272. And that is completely our responsibility.

  273. And one of the means by which the Inflation of these

  274. Temptations becoming so much more.

  275. One of the means by which we can puncture that.

  276. So it deflates and has a less of a grip on our hearts.

  277. Is by God, providing people outside of us to speak into our

  278. lives. To keep us accountable to remind

  279. us of God's truth. And to keep us in the right lane

  280. before we allow self-deception to steer Us in the wrong

  281. direction. I've quoted this verse so many

  282. times, I hope you memorize it. You've heard me preach at a

  283. Maranatha. You heard me reference it from

  284. time to time. We're told in Hebrews 3:13 but

    Hebrews 3:13

  285. exhort one another every day. As long as it is called today,

  286. miss any of you be deceived or hardened by the deceitfulness of

  287. sin. The see the prescription there,

  288. the plan, their exhort one another every day.

  289. As long as it is called today, less your heart become hardened

  290. by the deceitfulness of sin. And so God has prescribed

  291. outside sources, namely people, who love the truth, and love him

  292. to play a part in keeping my heart, soft and tender lest I

  293. become crystallized. In the passions of My Flesh.

  294. That is something that and then unfortunately lacked because the

  295. the straw that's going to break the camel's back.

  296. So to speak is going to be the wrong friend because what we're

  297. told there and Hebrews 3:13 it works in the - positively if I

    Hebrews 3:13

  298. have the right, people around me, who exhort me?

  299. Then I can assure greater safety in my sanctification.

  300. By the same token. If I have the wrong people, they

  301. can encourage me into unholiness and sin degradation.

  302. Eminence privilege, Eminence passions, Eminence pressure.

  303. Look at verse 3 again. Five words.

  304. But am then had a friend. But and then had a friend.

  305. Those five words would shape his future and the future of others.

  306. It is the sad commentary of the turning point of this man's life

  307. but and then had a friend and unfortunately, it can be said of

  308. many that they are not where they're supposed to be.

  309. Because fill in the Blake, had a friend fill in the blank, had a

  310. friend and then had a friend and the language there.

  311. But and and had a friend, it implies that.

  312. What a man is about to do was Was in great part stirred up by

  313. this friend that we're about to read about.

  314. Was lead and encouraged by this man.

  315. And so here's the thing, whether you and I want to admit it or

  316. not, it is it is true. The people we allow in our inner

  317. circles, have future shaping influence, whether you're aware

  318. of that or not, you've heard the popular saying, show me your

  319. friends, your five closest friends and I'll show you would

  320. be in five years. I don't know if I butchered or

  321. not something along those lines, but it's true.

  322. I understand the sentiment understand the argument.

  323. I understand the philosophy. It's biblical.

  324. It's biblical. And then had a friend.

  325. And it was that verse At the Holy Spirit used in my life to

  326. help me identify people throughout my life and to place

  327. them into categories. Among many can I share those

  328. categories with you two simple categories?

  329. Among many, there are other categories as well.

  330. There are people in my life who are going to one either, help me

  331. fight my Temptation or two, they will help me fuel my temptation.

  332. There are people who are going to help me fight my Temptation

  333. or they're going to fuel my Temptation one.

  334. I am to embrace and the other I am to resist and reject in

  335. humility but also in great wisdom. and that is a very

  336. helpful way to navigate in your life as people come in and out

  337. and understand that in the same way, God brings people in your

  338. life to bless you, Satan does the same to curse you God has

  339. his agents. God has his ambassadors.

  340. So this the devil And so, you know, people that you can say

  341. you're a blessing your gift to me.

  342. Well, no. This the enemy will also do the

  343. same to bring about a burden instead of a blessing.

  344. And so you and I need the discernment to be able to say is

  345. this a person that's going to help me fight the good fight of

  346. Faith or is this person going to dramatically influence me in the

  347. wrong direction? Unfortunately in a case jointed

  348. that was the ladder and the descriptions of who, this man is

  349. given to us in. This text is instrumental in

  350. helping us, be able to discern beyond the surface level.

  351. So there are things about Jonah dad that will help you.

  352. And I to some degree, be able to look past what we might be

  353. tricked by and to understand how it is.

  354. I can qualify worthy, candidates in my inner circle, Because

  355. relationships is important in our walk with the Lord.

  356. Let's look at a few things. What's the man's name?

  357. Does anybody know what that name means?

  358. Jonah. That wouldn't it be you ended up

  359. Unidad? Yo.

  360. Yes, we were there almost. Jehovah is willing.

  361. Jehovah is willing. What's the big deal?

  362. Here's the big deal. Jonadab obviously, has a name

  363. that identifies a truth about the true God.

  364. Jonah would have had an identity that was close to whenever you

  365. would call upon him. Whenever he was referred to,

  366. whenever he was asked for something, the here would be

  367. reminded of something concerning God.

  368. Now here's the problem. Although he had an identity in

  369. that his worldview strongly contradicted, the god that his

  370. name represented, here's the lesson for you.

  371. And I, it really doesn't matter if that person, whatever kind of

  372. relationship they have to you. They identify with God.

  373. If they claim things about God, if they have a label of Truth on

  374. their lives, they profess they post has very little value to

  375. whether or not that person is worthy to walk.

  376. Hand-in-hand with you in this life you have to look past that

  377. and it was a psalmist said in Psalm 119, very clear that

  378. they're not verse 63. I am a companion of all who.

  379. What? Who fear you?

  380. I am a companion in Psalm 119 verse 63.

    Psalms 119:63

  381. I am a companion of all who fear you of those who keep your

  382. precepts and Sam, a companion of all those, who believe in you.

  383. I'm a companion of all those who confess, you know, I am a

  384. companion of those who fear you of those who keep your precepts.

  385. In other words, I'm looking at the observable traits of your

  386. life. The convictions that are lived

  387. out or not lived out, that's what I'm looking for.

  388. When I determined that, this is a person who truly keeps the

  389. precepts of God. I'm going to be your companion,

  390. I'll allow you to be mine. It didn't add any value to end

  391. in the fact that Jonah that was named Jonah Dobbin.

  392. That his name was identified with the truth of who the true

  393. God is. So be careful.

  394. Be careful. Oh he says he's a Christian and

  395. he's cute, who cares? Does he fear the lord?

  396. Does he keep the precepts of the Lord?

  397. Be careful. If that's your standard then

  398. you're headed for trouble. I'm telling you if all your

  399. standard is that he's wanted to come to church, 36 weeks out of

  400. the year and he calls himself a Christian be very, very careful.

  401. Secondly, we learn that Jonah that was also not amnesty

  402. friend. He was Emmons cousin don't we

  403. see that? And it had a friend whose name

  404. was Joanna? The son of shimei David's

  405. brother first cousins, first cousins, so we have permission

  406. to believe that they have history together.

  407. They shared an upbringing, they probably had many memories

  408. growing up. Over the years.

  409. And such a relationship with long history can be a gift, but

  410. it can also be a curse. And the reason why it can be a

  411. curse is because that kind of a history, those ties the

  412. memories, the laughter, the joys that cries, all those things can

  413. have a very binding influence on someone's Allegiance.

  414. And the trouble here is a trouble that Jesus predicted

  415. about discipleship, that one can elevate a person whether in

  416. their family or outside their family to the point where

  417. they're denied true discipleship.

  418. Because what will decipher and determine whether a blessing or

  419. cursing come from a close member of our family or close friend

  420. that we grew up with is whether or not they take precedence over

  421. the word of God. If that person has more

  422. Authority or sway in your thinking and in your planning

  423. and in your decisions, more than the voice of the Lord that's

  424. troubling. That's dangerous.

  425. And that was the case for this man.

  426. John had that very like they had a very special place in his

  427. heart and he lacked the conviction to be able to

  428. determine I will deny all other voices.

  429. If they encouraged me to deny the voice of my shepherd.

  430. If any advice or counsel will come and conflict with what God

  431. has made clear to me that I must stand with my God.

  432. Even if I Stand Alone, that was so void in a man's life.

  433. And there's a side note for this as well because Jonah dab is

  434. presented in a way like people in our lives that are almost

  435. unavoidable. You have family that are

  436. unavoidable sometimes, right? I mean there's there's

  437. celebrations or even a home that you have to walk into day after

  438. day where you're going to meet people and do life with people

  439. that don't see the way you see that don't live the way you

  440. live. And here's the warning, based on

  441. what we see with jonadab and eminent be aware of allowing the

  442. familiarity of other people's presence to erode that strong

  443. anchoring. Conviction of living before God.

  444. A living before God because sometimes things can just over

  445. time, begin to have a firmer grasp on you.

  446. And so, constantly be aware, be vigilant be strong, stay in the

  447. presence of God day after day, lest over time.

  448. Someone that is near and dear would hijack.

  449. Something that was so strong at one point.

  450. Lastly, we learned something else about John adapt.

  451. What do we said? What are we told about what he

  452. was like, he was a very crafty man.

  453. A very crafty man. Now depending on the context

  454. that can be really good or really bad and we already know

  455. that this is bad, this is a flag and it's not only evidence in

  456. how jonadab is about to give and proposed a scheme for a moment

  457. in order to satisfy his lust, we even see it in the next time

  458. that he's mentioned in this very same story.

  459. The next time jonadab is introduced to us after this

  460. whole ordeal. Gives us greater understanding

  461. of just how conniving he really was.

  462. Can I show it to you? Scroll down?

  463. You're in Chapter 13, scroll down to verse 32.

  464. Here's what happens and then was assassinated.

  465. Okay, Absalom takes vengeance. He kills and then and news comes

  466. to David and like when you play telephone things, get

  467. mistranslated very quickly. So news arrives to David and

  468. here's the news, all of the king's sons have died.

  469. David is overcome with grief. He expresses the pain of such a

  470. tragedy Calamity and who's on the scene to bring about the

  471. accurate report. Jonah, dad and look what he

  472. says. But jonadab the son of shamya.

  473. David's brother said, let not my Lord.

  474. Suppose that they have killed all the young men The king's

  475. Sons for n and alone is dead. This is the part.

  476. You ready for by the command of Absalom.

  477. This has been determined from the day.

  478. He violated his sister Tamar. Did you see it?

  479. What's concerning about that report?

  480. That's he knew that he knew from the day that Tamar was raped at

  481. and Absalom. Rather had it in his heart to

  482. plot to kill em. How did he know?

  483. How did he know? Was he confident to Absalom as

  484. well? and if he had known, Makes you

  485. wonder did. He tried to convince Absalom not

  486. to do it? Did he try to convince Absalom?

  487. Not to cause even more grief by returning, evil with evil, okay?

  488. More importantly, if he had known as he claims, why didn't

  489. he go tell a man about it? What happened when Rebecca

  490. learned that Esau was comforting himself with the thought of

  491. killing Jacob. What did she tell?

  492. Jacob to do, go to laban's house, go to my brother's house

  493. fleets, your uncle, I will call for you when his anger subsides,

  494. which she never does, which probably shows that he's estate

  495. angry for a long time. Yeah, when you care about

  496. something, you hear that somebody's trying to kill them,

  497. you kind of give them a heads-up.

  498. We don't see any of that. We have no reason to doubt that.

  499. Jonah that did know about it and if he did know about it and

  500. here's what we can conclude even from our introduction to this,

  501. man. He did not have an ins best

  502. interest in mind. He did not.

  503. He did not really care about eminent not have his future in

  504. mind. And listen, that might concern

  505. some people because we wonder what's a person's heart.

  506. Truly for me, how do I discern, who to yoke myself with?

  507. And listen. God is gracious.

  508. He can, he can provide many ways of clarity, but if you want one,

  509. clear indication, any person, who persistently encourages you

  510. to sin does not care about you. Even if their deception is

  511. coated with words, like what we see back in verse four, look at

  512. how he speaks to and then when he sees him, so dejected and

  513. troubled, Oh, son of the king. Why are you so Haggard morning

  514. after morning? Will you not tell me.

  515. He's a snake. And in said to him, I love Tamar

  516. my brother Absalom sister. so, if you want to know whether

  517. somebody is for you or against you, Do they pull you away from

  518. the will of God? Do they encourage you to be

  519. deceiving and to step outside of the character of Christ likeness

  520. in order to achieve something because that's exactly what

  521. Jonah does for this man admin. And so we are realized something

  522. about this man. He's dangerous.

  523. Too bad engine could not see it. Because what we see in verse six

  524. shows that he ate it all up verse 6.

  525. Let's come back to our main text, shall we?

  526. In verse 6, we read. So M and laid down and pretended

  527. to be ill. And when the king came to see

  528. him and said to the king, please let my sister Tamar come and

  529. make a couple of cakes on my site that I may eat it from her

  530. hand. Some people blame David for not

  531. being suspecting of the plot, that Edmund was brewing here.

  532. I personally have more understanding toward this father

  533. because I can't imagine anybody immediately thinking about an

  534. unthinkable act, taking place. Between the most unexpected

  535. people. And so we can give some kind of

  536. mercy here to David. Others would say that just gives

  537. everything he he's asked for from his children, he just

  538. splurges them and that might be true.

  539. But here we see that he just comes in to check up on his son.

  540. I mean you hear when even a celebrity has a scar on their

  541. face or something it makes headline news.

  542. So it's obvious that news has gone around that.

  543. The firstborn of the king is ill.

  544. So here comes David, a check up on his boy and the boy makes a

  545. request. I want my sister to come in to

  546. feed me so I'm too weak to feed myself. and instead of talking

  547. more about David, I would like for us to consider the character

  548. of Tamar What are we told in verse 1.

  549. She was beautiful verse 2. We're told she's a virgin.

  550. And what we see here is that when he goes to tame our David

  551. and asks for her to make a couple of kicks for her brother.

  552. She obeys her father And she is willing to drop everything and

  553. immediately come to the service of her sick.

  554. Half-brother okay this is a woman of character.

  555. She's praiseworthy. She's pure and even when you see

  556. her resisting the attack, her appeal.

  557. Her proposal is so filled with wisdom and even respect though

  558. she stands before a monster. And when I considered the

  559. portrait of Tamar and what's about to happen to her, I could

  560. not help. But think what perhaps you might

  561. be thinking even now how could God allow this to happen to such

  562. an outstanding lady, a young woman who has guarded her life,

  563. who was chased Who kept herself pure, who obviously had a

  564. knowledge of the word of God who cared about her reputation of

  565. the reputation of Israel of even her own brother's reputation who

  566. had a sense of right and wrong. That was clear in the way that

  567. she carried herself and presented herself, how could God

  568. allow this? We can also think about Uriah.

  569. The Godly Man remember him. Who had such loyalty to the Lord

  570. and to his King. Who has such loyalty to the

  571. cause of the God that he loves so dearly.

  572. And yet, he was deceived enough to the point where he

  573. orchestrated his own death and tame, our though, she is admire

  574. ball in. So many ways would also be

  575. attacked in a way that she would be ruined for the rest of her

  576. life, to some extent. This opens up so much discussion

  577. about suffering in our life suffering in our world.

  578. In fact, when you read chapter 13, I can't find one mention of

  579. God. And some people that we know

  580. some things that we read, we wonder where is God in all of

  581. this. I'm sure you have answers, I'm

  582. sure I can present some answers. But one thing that puts my heart

  583. at ease to an extent is that the judge of the earth will do.

  584. Right? One day, he will make sure every

  585. wrongdoer pays and every victim is restored.

  586. He can do it in this life, but he will definitely do it where

  587. it really counts. And that's an eternity So, this

  588. poor young lady. Is about to be violated in a

  589. very serious way. and in verse 8, We can even read it to get an

  590. idea of the scene. It's almost in slow motion.

  591. It's almost as though the author by the spirit is trying to make

  592. us feel the suspense because we, the reader know what's about to

  593. happen and, and Tamar and her innocence is completely

  594. oblivious. She's just trying to be a good

  595. sister. Good daughter.

  596. Verse 8. So Tamar went to her brother and

  597. his house where he was lying down and she took dough and

  598. knead it and make cakes in his sight and bake the cakes.

  599. Like that's very detailed. Like we're supposed to Envision

  600. this or supposed to see these verbs being lived out and she

  601. took the pan and emptied it out before him, but he refused to

  602. eat and, and, and send send out everyone from me.

  603. So everyone went out from him. Then end and said to tame our

  604. bring the food into the chamber that I may eat it from your hand

  605. and Tamar took the cakes, she had made and brought them into

  606. the chamber to end, and her brother, every single step,

  607. every single movement is recorded.

  608. And our hearts should be racing. we see here that and then pushes

  609. everybody out all the servants leave Many of David had any

  610. reason not to worry. Among many reasons.

  611. One, is this that there were servants were going to be

  612. present as Tamar was serving at her brother and now, that's not

  613. the case. And wants privacy sin is often

  614. encouraged by secrecy. Sin is often stimulated by

  615. darkness by the lack of witnesses. but God sees all God

  616. sees all that. That is what the fear of the

  617. Lord entails. The fear of the Lord is a drum

  618. that continually beats in the conscience that says, nothing is

  619. private. Nothing Is concealed.

  620. All things will be revealed. God is here.

  621. God is taking note. God will call into account.

  622. That's what the fear of the Lord does.

  623. When it resides in the heart. It beats that drum loud and

  624. clear. obviously it was lacking in this, man, because he thought

  625. if he just pushed out the servants that he could satiate

  626. his sensual fantasies And so he calls everybody to leave.

  627. And this is what we see in verse 11.

  628. But when she brought them near to him to eat, he took ahold of

  629. her and set their come lie with me.

  630. My sister like that's pretty disturbing.

  631. In the same appeal of asking somebody to lie with you, you

  632. could also save my sister. And Tamar's words here.

  633. In her rebuke. Offer wonderful incense of the

  634. blinding power of Temptation because Temptation can really

  635. put blinders on our reasoning on our sensibilities.

  636. On our boundaries. I want you to see just a few of

  637. these insights of what temptation is capable of.

  638. If we do not take captive these thoughts, if we do not resist

  639. it, we do not fight. If we do not bring them before,

  640. God and bring Truth to combat that, which tries to conquer.

  641. Let's see what she says verse 12, she answered him.

  642. No, my brother do not violate me for such a thing is not done in

  643. Israel. Do not do this outrageous thing.

  644. As for me where could I carry my shame?

  645. And as for you you would be as one of the outrageous fools and

  646. Israel. Now, therefore please speak to

  647. the king for. He will not withhold me from

  648. you. What do you see out of that,

  649. that you think is valuable in light of what I just said in

  650. light of? Because she's the voice of

  651. reason. Here she is bringing to Emmons.

  652. Attention. What was clearly lacking in his

  653. understanding what stands out What's that the consequences?

  654. Surely, yes. Okay, so why is she proposing a

  655. different way out? Especially when marriage between

  656. siblings was obviously prohibited.

  657. Yeah, I think it is. It's a way out.

  658. It's a way to buy time. It's a way to just put him in

  659. his place so that she can escape that's what I believe.

  660. Anything else? Yes.

  661. Yeah. Where should I carry my shame?

  662. Do you realize what this is going to do to me?

  663. And she follows that by saying do you realize what this is

  664. going to do to you? So here's the first thing that I

  665. see look here again, at verse 12, she answered him know my

  666. brother, she addresses him as her brother and that's

  667. intentional. The reason why it's intentional

  668. even though this is an unusual case of immorality, it provides

  669. an important principle. That lust Has the ability to

  670. erase the boundaries in our relationships between people

  671. lust has that kind of clouding effect.

  672. So when less is unrestrained, it doesn't care if that person is

  673. somebody else's spouse. That's it. it doesn't, it

  674. doesn't care if then if the desires are unnatural, according

  675. to Romans chapter 1, It doesn't care if other parties who are

    Romans 1 chapter mention

  676. not directly involved will be harmed by the news of that

  677. desire, being acted out. And so she she immediately

  678. brings to his attention, you're my brother, he had no problem

  679. saying, you're my sister obviously, but he, he's now

  680. hearing from her lips, you're my own blood you, and I, we have

  681. the same father. And if we are not careful with

  682. our conscience, our appetites as we are witnessing in our own

  683. culture can become animalistic. Animalistic.

  684. We just whenever anybody's in heat, they act in that.

  685. And that's how base we can become when we blunt our

  686. conscience over and over again. And we decide to worship

  687. creation rather than the Creator refusing to give him.

  688. Thanks, and Glory, we open the floodgates of Untold, kind of

  689. behavior. And this is what's happening to

  690. this, man, sinned doesn't remind you of the value of the person

  691. before you sin doesn't nudge to you.

  692. Of the identity, the spiritual identity of that person that

  693. person is a son or a daughter of the king sin doesn't do that.

  694. Sin just Harps over and over, you'll be satisfied, you'll be

  695. satisfied, you'll be satisfied. My brother.

  696. Secondly, what is she called this thing?

  697. Do not violate me for such a thing is not done in Israel.

  698. Do not do this. I thought it was love.

  699. outrageous thing, some translations say, Folly other

  700. translations, say, If you had the nasb.

  701. Disgraceful. Temptation, always presents us.

  702. The shiny side of sin always, never shows you the mold and the

  703. vileness, the hides underneath the veneer of the pleasure that

  704. it offers never and will never do that. and admin thought that

  705. this was love, but in reality was outrageous, If you and I

  706. don't allow ourselves to have truth frame, how we view the

  707. things that promised us pleasure then that which is outrageous

  708. that which is bitter can become sweet.

  709. So she's trying to remind it. This is out of bounds.

  710. This is unspeakable filth, and in his own understanding and his

  711. own world. You it was love, it was love.

  712. So she's trying to preach truth into his heart.

  713. I see no other thing here. Thirdly, Temptation does not

  714. inform you about house in can ruin your reputation.

  715. Our sister said it. She knew the shame that she

  716. would carry because of this and the shame would be that she

  717. would become less of a prospect for marriage.

  718. She would have been violated, she would have lost her

  719. virginity and because this would, this would become known

  720. people would now be much less willing to engage with her

  721. because of what had happened to her. but she also goes beyond

  722. that and tells him you will be known as one of the fools in

  723. Israel, you'll be known as one of the was one of the Ones.

  724. Who lack sense? You're royalty, you're a prince.

  725. You have so much ahead of you. But sin doesn't care Temptation,

  726. doesn't care. It doesn't tell you about your

  727. future. Always always always rehearses

  728. the few seconds of pleasure as though it lasts for eternity.

  729. When in fact, it's the consequences that always Outlast

  730. with the pain, in comparison to whatever pleasure you experience

  731. always. So she's trying to tell him of

  732. the stain that will come to his name.

  733. If he performs this, even these few minutes of realizing what

  734. you've been tormented by will end up tormenting you and then

  735. be careful. I always whenever reach

  736. Simpsons, I always think about that.

  737. This guy was flirting with temptation.

  738. He just kept going closer. Close to revealing how he lost

  739. his anointing and it just like you lost it all the potential

  740. that you had the future that you had the story.

  741. You could have had the Miracles that God could have done three

  742. for what, for, what to lay your head on a prostitute slap, who

  743. cares? Lastly, I said lastly earlier, I

  744. think, but there is something else that I see with This

  745. Woman's wise words through her voice, she tells us what an and

  746. could not see that in Temptation, there is a way out

  747. no matter how strong or persuasive or powerful

  748. overwhelming. It may seem there is a way out

  749. and she she kind of gives that by telling him of a potential

  750. option. Hey we can get married.

  751. Now we just discussed This was she genuine in that request

  752. makes me wonder if she knew enough about her dad and how he

  753. deals with his sons that if daddy's boy says I want this,

  754. he'll give it. Even if it's something like an

  755. illegitimate marriage or is it a strategy just to buy more time

  756. regardless of why she saying? This one thing is for certain,

  757. in terms of principle especially in this.

  758. I know it's difficult to try to reconcile this to day-to-day

  759. Temptation. This is incestuous rape.

  760. It's severe. Here it happens.

  761. Unfortunately, in life and I know it's difficult to relate to

  762. but the principles are still alive and well in terms of

  763. immorality is as a whole There is a way out.

  764. So many try to justify their behavior because it seems to

  765. overwhelm them and that is not the case.

  766. We don't have to give in to our desires.

  767. How much more us Christians, who are filled with the Holy Spirit?

  768. Jesus Christ, purchased on the cross, with his blood, a power

  769. that lives in us, 24/7 as our brother just read early on in

  770. Romans chapter 6, sin shall not have dominion over you.

    Romans 6 chapter mention

  771. Do you realize something about that verse in Romans shinsen

  772. will not have dominion over you. That's not a command that's a

  773. promise. Yes.

  774. Sin will not have dominion will not because you are under grace,

  775. not under law. These are promises that Christ

  776. purchased for me. How much more can I be assured

  777. that in the face of invitation to do wrong to entertain that

  778. which is wicked? I can escape I can evade it.

  779. God has a better plan. God has a different way out.

  780. And when I read the words of Tamar here, you know what I

  781. thought to myself as well? If only jonadab had given

  782. similar words to his friend, Maybe he wouldn't drive his life

  783. into a collision that would cause others to be casualties as

  784. well. But here's the thing.

  785. Look what we're we're told here after she says everything verse

  786. 14 but he would not listen to her.

  787. Oh so you're willing to listen to jonadab.

  788. But when it came to this woman, you're not willing to listen to

  789. her in the end, no matter what you say, no matter what kind of

  790. accountability, get no matter what kind of sermons you here

  791. week after week in the end, in the end, in the end, it's your

  792. choice. It's all of our choices.

  793. We are all timidly responsible. Yes.

  794. What people say or don't say can help us, but we come to the

  795. line. Where we make a decision and

  796. this is the decision that he makes.

  797. I'm going to listen to jonadab My Flesh.

  798. I mean, I'm going to ignore what you just said and have you to

  799. myself even apart from your own will.

  800. And that's what happens verse. 14 says, he would not listen to

  801. her being stronger than she, he violated her and lay with her.

  802. It's very dark. Very disheartening, very sad.

  803. And what happens here in verse 15 might be surprising to you at

  804. first, but it's actually a common response.

  805. That is very, very relatable. When people sin, especially in

  806. the area of sexual immorality, look at verse 15, then am then

  807. hated her. With very great hatred.

  808. So that the hatred with which he hated her was greater than the

  809. love with, which he had loved her.

  810. It's like two different people here. you apparently loved her

  811. to the point where you were lovesick, you couldn't sleep,

  812. you couldn't eat, you couldn't play sports with your friends,

  813. you were just consumed with Tamar and now that you've gotten

  814. what you wanted. Your hatred for her was greater

  815. than whatever love you experience beforehand.

  816. How do we how do we explain this?

  817. It's actually again, very simple.

  818. Once and then fulfilled his fantasy the intense fake love.

  819. That was roaring in his heart was quickly replaced with the

  820. Testament. And rejection.

  821. That determined a new kind of behavior.

  822. We already covered that. A man's love wasn't true.

  823. Love. It was a counterfeit.

  824. He confused lust with love. And sexual sent.

  825. This is a very important point because it might bring a lot of

  826. answers to people's confusion. Sexual sin.

  827. Always carries the potential of causing physical harm, right?

  828. We all know that there are risks with that unwanted pregnancy

  829. disease and, some people get away with it, some people don't

  830. but here's one thing that's for certain the uniqueness of sexual

  831. sin is that it guarantees a level of emotional damage that

  832. is virtually inescapable. only Christ love and his truth and

  833. his gospel can ultimately bring healing to that, to the degree,

  834. that people yearn for, But do you see what's happening here,

  835. there's there's some confusion here.

  836. And am nen's, emotional state. And that is really the fruit.

  837. When we step outside of God's guidelines for what he

  838. determined in the realm of intimacy with other people.

  839. Sexual sin often. Does that you reject his order?

  840. You reject his promises. It doesn't just endanger you

  841. physically, it brings some damage emotionally here, a

  842. couple of way that it happens with the example that is set

  843. before us like a madman. When I know this is a unique

  844. case, but it's true beyond what we see here.

  845. We risk rejecting, despising belittling distancing ourselves

  846. from these very same people that we sinned with, or sinned

  847. against Because we associate them with the shame that we

  848. have. Right?

  849. So he could not wait to get rid of her because now she is

  850. forever. Brandon in his mind and a

  851. forever, reminder of the gross in that he had committed.

  852. So he wants nothing to do with her.

  853. Get out of my sight, get out of my sight.

  854. I don't want you in my life. And though, this is a severe

  855. case. It is true and more mild cases.

  856. I can use that word. That is why it's extremely

  857. important. My brothers and sisters, I say

  858. this with a soft heart. Please hear me?

  859. I know my voice can sometimes be strong but I hope you can sense.

  860. Love laced in these words. So important that in your

  861. pursuit of a relationship that aims toward marriage that you

  862. do, everything you can with God's promises and his wisdom to

  863. maintain Purity because even when there is failure in sin

  864. though you have the ambition to be married, the regret and shame

  865. can be brought into that marriage and it can cause

  866. conflict. In that very same marriage.

  867. And so, it's important to keep the future mind.

  868. Even though you've made promises to each other, that you will

  869. come together. Trust in God's timing.

  870. I've never heard, I'd never to this day after 11 years of

  871. walking with the Lord and several years of ministry.

  872. I'm sure brother Daniel can attest to this.

  873. I've never heard in all these years of Ministry of any couple

  874. has been married to his said, you know, my sweetheart and I

  875. were talking the other night and we thought I wish we fooled

  876. around more before we got married.

  877. Never heard of it. You know what I do here?

  878. I wish we can go back in time and redo it.

  879. I wish we can. I wish we can have another shot

  880. at the process and the pursuit of coming to marriage.

  881. That's what you often hear. Because it brings in distrust,

  882. it brings in all these complications and and it just

  883. goes to show that God knows what he's talking about when he says

  884. just do not awaken love before its time, don't awaken love

  885. before its time. It muddies things it muffles

  886. things even with the person that you want to be with And if you

  887. have made that mistake, listen the Lord again, can redeem,

  888. praise God, that you're in Covenant.

  889. Now, praise God, that you realize you're wrong.

  890. Praise God. That you repented of that wrong

  891. and trust that the Lord can now come and mend your ways.

  892. And, and be like David where when he was restored, he said, I

  893. will now teach transgressors your ways.

  894. We'll be able to relay that to others in our lives to say

  895. trusting God's wisdom, trust in God's wisdom.

  896. Here, we see a man who wanted nothing to do with the woman

  897. that he wanted at one point because now she's associated

  898. with the shame that he sensed And again, the scenario is

  899. related to a Despicable Act of rape but we can still draw

  900. another lesson from it. Can we not?

  901. And it is this people who view another person's body, as simply

  902. as a means to satisfy your selfish desires, if they view

  903. your body simply as an object to satisfy yourself, selfishly,

  904. generally will not show you respect and other matters.

  905. Generally won't respect you once they realize that they can get

  906. from you what they want. And I'll show you that in one

  907. way scroll down to verse 17 of second, Samuel 13.

  908. Look what he ends up saying to one of the servants about Tamar,

  909. it breaks my heart. He called the young man who

  910. served them and said, put this woman out of my presence and

  911. Bolt the door. After And he just kicked her

  912. out, like she was garbage. You know what's amazing?

  913. When you go to the Hebrew of this, there's a word that's

  914. omitted. When you go to verse 17, you'll

  915. realize that one word is missing.

  916. You know what word it is? Woman.

  917. In the original language, you won't find woman.

  918. So you don't, you know, what how that translates.

  919. And if we just honored the original language, put this Put

  920. this out of my presence. That's how he said it.

  921. Doesn't even refer to her as a lady.

  922. Again, he saw her as an object to begin with, and guess what he

  923. ends up, seeing her still as an object that he just used.

  924. Like a piece of gum that he chewed up and once it lost its

  925. flavor, he spat it out. Here's the thing, especially to

  926. my sister's realize this. There are men out there who are

  927. like that be very careful, be very careful.

  928. If that man truly loves you, he will respect you.

  929. And he will honor God first. And he will as a true worry for

  930. Christ fight for that Purity. Do things happen to Temptation

  931. this temptation. Have us as sometimes do we fall?

  932. Sure. But if there is a person who

  933. consistently pressures and persist you into wrongdoing,

  934. that person lacks respect for you.

  935. And if they lack respect for you for something, so sacred, and

  936. pure and holy what makes you think they're going to respect

  937. you in other ways. Keep that in mind.

  938. Keep that in mind as you are considering a potential spouse

  939. as a person is perhaps trying to woo you Do they love you enough?

  940. Do they love you enough to respect you in that way?

  941. Or would they throw themselves on you and and pressure you?

  942. If you really loved me, you would do this.

  943. And I told you, I would be your husband.

  944. Anyway, we're going to be together.

  945. Anyway, that's not love, that's not love.

  946. No matter how strong his affections are no matter what he

  947. brings about to try to convince you to give that part of

  948. yourself, be strong, my sister, be careful, my sister.

  949. Now, that's different than a man who does love you and finds

  950. himself stumbling with you takes two to tango.

  951. I get it as I want to talk to Mom talking about aggressive.

  952. Inconsiderate, overpowering manipulative Behavior.

  953. Put this out there was that young girl wrecked?

  954. This is what this man experienced.

  955. Can I show it to you in one last verse of our Bible study?

  956. Wow. Time is an amazing thing, isn't

  957. it? Go to Proverbs 20 verse 17 very

    Proverbs 20:17

  958. quickly. Proverbs 2017, I think is a

  959. wonderful way of wrapping up the segment of this chapter.

  960. I know it's not the most encouraging Bible study.

  961. Sometimes the worship team has trouble after a study like this.

  962. You know what? They ask, what do we sing?

  963. After you share something like that.

  964. And to me, despite the content, I always praise God for his

  965. wisdom. And including these things for

  966. the sake of my preservation and maximizing on the pleasure that

  967. he has for my life in yours. Look at 4:17 bread gained by the

  968. seat is sweet to a man. There's something attractive and

  969. exhilarating about gaining something through deceit or

  970. manipulation something that is quick gratification, but look

  971. how this verse ends. But afterward his mouth will be

  972. full of gravel. Afterward his mouth will be full

  973. of gravel. You know, what gravel does if

  974. it's in your mouth and you chew on it.

  975. Doesn't taste very good. 12 can break your teeth.

  976. Three. If you swallow that gravel, it's

  977. going to have some problems internally long-term effects.

  978. And that's exactly what Adam is going to experience.

  979. That thing that was once sweet to him would end up betraying

  980. him. And so, in one moment, he can

  981. love it and the next moment he absolutely hates it.

  982. This is a wonderful commentary on the short-lived Promises of

  983. sin. It doesn't take very long for us

  984. to go from. This is what I've been wanting.

  985. This is what I've been longing for to.

  986. I hate this, I hate myself. I hate this person.

  987. I hate that I'm in this predicament.

  988. I wish I can do it all over again.

  989. Right. Such is the nature of sin.

  990. Such is the nature of sin and so that I think equips us

  991. wonderfully in our Temptation that when that thing looks like

  992. bread. That will fill us and bring

  993. flavor to our lives. Look past that and realize that

  994. it has the potential of becoming gravel dirt rocks.

  995. And reject it from the get-go. By the grace of God, this can

  996. happen. With such a Bible study brought

  997. to a conclusion, may I end with a hopeful thought.

  998. In Christ, the most grotesque dark heinous, things are

  999. absolutely Washed by his blood. Absolutely washed.

  1000. And then will not repent and then will not repent.

  1001. David, repented, David repented, and God forgave.

  1002. And then would not repent, and he would pay the Lord, even in

  1003. light of all this, I'm sure knowing his character through

  1004. his word. If M then, And then had enough

  1005. sense to stop in that moment and to Feel the Rush of guilt to

  1006. instead deal with in a very humanistic way, but be broken

  1007. before. God could have had a different

  1008. future different future even maybe a hopeful future, remember

  1009. this? Remember that even when David

  1010. sinned with Bathsheba Married her in an illegitimate way when

  1011. he had repented God recognized. Their Covenant gave them a baby

  1012. named Solomon and reassured them through Nathan.

  1013. I love this boy, I love this boy.

  1014. And my heart breaks for many reasons, with the text that we

  1015. just read. What can it continue in the next

  1016. few weeks. But also, if a man had just

  1017. known That the same God who forgave his dad would also

  1018. forgive him what a different future.

  1019. He would have had, maybe he would have had a family, maybe

  1020. God would have restored, a maybe God would have done something

  1021. through him, but the things that we borrow ourselves from because

  1022. of our stubbornness and our unwillingness to believe that he

  1023. is a forgiving God. I pray that in this place.

  1024. As you you heard some of these dark things, you remember that?

  1025. There is light above it all if you just look up and see that,

  1026. that light is the person of Jesus Christ reach out, even if

  1027. your hands are stained with blood or perversion realize that

  1028. he'll pick you up, wash you and set you on Solid Rock, that's

  1029. the goodness of Jesus Christ. At the same time my brother's my

  1030. sister Let us not be like and fool ourselves thinking that we

  1031. can get away with sin. Because even forgiving sin can

  1032. leave tattoos that we didn't ask, for can leave scars that we

  1033. could have avoided and that's why text like this is given to

  1034. us to be prepared in advance. The trust the promises and the

  1035. warnings of our god. Well, we thank you.

  1036. And we will sing to you. We will sing to you in all

  1037. things because we love the whole counsel of God.

  1038. And Lord, this text before us today reminds us of many things.

  1039. and one thing we are certainly reminded of Is that your word is

  1040. truth? And it sets free.

  1041. Now we visit set free, it keeps free.

  1042. And we want to stay free. Lois.

  1043. Sing to you tonight, we worship you. if we've been warned, we

  1044. praise you for the warning. We've been comforted.

  1045. We shower you with the same, praise and Lord tonight, we pray

  1046. that our faith would be strengthened.

  1047. Now you would be honored with our lives in Jesus name.

  1048. We pray. Amen?

  1049. Shall we stand in worship?