Sermon

2 Samuel 17 (Part 1) Bible Study | Pastor Daniel Batarseh

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Please meet me in second Samuel chapter 17.

    2 Samuel 17 chapter mention

  2. I hope you're okay to pray with me again.

  3. Lord, we invoke your name and we ask that your power would be in

  4. the midst of this place. I thank you, Lord, for the

  5. precious saints were able to be here we, thank you, Lord, for

  6. the Saints who are watching glorious that in this very

  7. moment, your word would come forth and it would do what only

  8. you can do as James says that it would save us.

  9. Not just in Salvation but save us from our sins.

  10. Save us from lies. Save us from Temptation.

  11. Save us from ideas that are not in alignment with your truth

  12. that can lead to confusion and deception, Lord.

  13. We pray that there would be a rescuing and at the same time

  14. that there would be a stirring of adoration for you.

  15. Lord, we don't want to just know things we want to know the god

  16. of the word, please draws closer to you.

  17. Help us Olga through this study. Love you personally and then

  18. reflect you close. And more accurately than we did

  19. before this meeting, we bless the name of your son and we ask

  20. that he would be glorified in this study.

  21. In Jesus name we pray. Amen.

  22. Last week, if you were here, you know, that our study concluded

  23. with a sheath offals, horrific advice for Absalom about how to

  24. better secure the throne that he sabotaged his father's throne.

  25. And the advice that was proposed was for Absalom to violate his

  26. father's concubines publicly. So that the Ian would receive

  27. that statement and that statement would be that a new

  28. Revolution has arrived. A new government has been placed

  29. and that it is the real deal as aggressive.

  30. And as audacious as such a move was he thought was advice is not

  31. going to cease here. It's going to continue into

  32. chapter 17 and what you're going to learn very quickly is that

  33. his proposal in these verses will prove To be more severe

  34. than what we learned last. But I thought foes counsel here

  35. is not the only thing that you and I are going to read if

  36. there's going to be another set of instructions that are going

  37. to be presented and it's going to be presented by no other than

  38. who shy who shy who is the secret friend of David who is

  39. strategically in the courts of Heath offal and who has the plan

  40. to thwart? The council that he fell for,

  41. we're coming to that point. This is a very critical chapter

  42. for David's life for the king. Of Israel for the future of this

  43. nation and what you and I are going to do as we examine these

  44. opposing views is that we ourselves are going to receive

  45. counsel meaning, as we look at these words, as we look at these

  46. instructions, these statements, these promises, we are also

  47. going to learn some things about our own walk with the Lord.

  48. Because the Holy Spirit, obviously preserved, the details

  49. of what I thought will have the same what Housh I have to say

  50. for more than just a historical account or a colorful episode

  51. and Bible. There's something instructive

  52. here. And I say that, every single

  53. week to reassure you that when you come to the Old Testament,

  54. you're not just reading something for you to get some

  55. more data for a Bible trivia. Okay, you're getting something

  56. for your walk with Christ, you getting something pertaining to

  57. your worship for him and how to navigate through this life.

  58. As you represent his name and you're going to find that God

  59. willing in these verses. So as we come let's read the

  60. first three verses right? We're continuing.

  61. There's no chapter breaks in their original text and so the

  62. word begins in verse one with moreover.

  63. Moreover, I thoughtful set to Absalom.

  64. Let me choose 12,000 men, and I will arise and pursued David

  65. tonight. I will come upon him while he is

  66. weary and discouraged and throw him into a panic and all the

  67. people who are with them will flee, I will strike down Only

  68. The King and I will bring all the people back to you.

  69. As a bride comes home to her husband, you seek the life of

  70. only one man, and all the people will be at peace.

  71. So I fell for just finished telling him take.

  72. David's concubines go up to the rooftop and violate them.

  73. That was a political statement as you learned last week.

  74. And now he continues because I fell for, doesn't want to just

  75. sever the potential reconciliation between Father

  76. and Son, he thoughtful wants to eliminate David completely and

  77. he wants to Apparently, give Absalom the assurance that you

  78. can now completely destroy any potential future threat from

  79. David and his men by listening to what I have to say, but

  80. there's something deeper going on here.

  81. Is there not we learned that last week and it's just

  82. reinforced here again. Actually, there are three things

  83. that I personally have observed in these verses and maybe you

  84. will see them as well. What are some things?

  85. Maybe you see something that I didn't see which will be great

  86. to discover but what are some Some things that you discover

  87. here with the first three verses with Opals advice that stand out

  88. to you. And I know some who revisit

  89. this. They've told us, we listen to

  90. the study but we didn't hear what the people have to say.

  91. It's very difficult to pass the mic around.

  92. So I'm going to repeat what you have to say, which is going to

  93. require something from you. Please don't let your answer be

  94. too lengthy. And try to be as concise as

  95. possible so that I can repeat it for future people who would do

  96. watch who can't make it or work and they want to watch this

  97. study later. Okay, as I make sense, just an

  98. added rule. To our study.

  99. What stands out to you from these first three verses?

  100. Yes. I fell for ya.

  101. Because it's like he's taking Revenge.

  102. Okay? Very good.

  103. I'll stop you there. I thoughtful is proposing that

  104. he killed David. Let's hold on to that.

  105. Thought any other observations? Yes.

  106. He wants to do it now. He wants to do it immediately.

  107. He wants to do it this very night.

  108. So there's urgency here. Very good.

  109. Yes. Why does he need 12,000 men to

  110. kill one man? Interesting thought.

  111. Yes, so he has some kind of a strategy here.

  112. Very good observation. We'll get to that in a moment he

  113. uses, I will quite a bit. Yes.

  114. Very good. You guys are doing great.

  115. Look at, look at the condition of David described here by I

  116. thoughtful, while he is weary and discouraged.

  117. Very good, last one. Yes.

  118. Oh, you guys are doing so well. He promises Absalom that if all

  119. goes through with his plan, there will be peace among the

  120. men as a result. Very good.

  121. You guys are excellent students of God's word.

  122. Let's notice the first thing here notice first.

  123. The amount of times that Absalom says, I will strongly suggesting

  124. that he wants to be the one to lead the attack on David.

  125. So he says, let me choose, then he goes on.

  126. I say I will, I will, I will, I will, there's no mention of you

  127. will. There's a mention of we will

  128. He's hopeful wants to take on this campaign himself and it's

  129. because I thought was motivated by personal interest and that

  130. personal interest as you know, is stimulated by lodging

  131. bitterness. There should be no doubt in our

  132. minds. That the reason why this plot is

  133. proposed is because I, he filfil wants to satisfy the thirst of

  134. Vengeance because of what David did to his granddaughter

  135. Bathsheba, let me have David myself.

  136. So, we should not believe for a second.

  137. That the reason why I thoughtful is standing in the presence of

  138. Absalom is because he's somewhat convinced that Absalom is the

  139. legitimate King appointed to be the ruler of the people of God,

  140. in fact, by virtue of a slip-up, we actually have evidence of

  141. what a heath offal really believe that about this whole

  142. predicament about this whole Feud about this whole conflict

  143. that anybody Catch it. Let's look back again here, and

  144. verse 2 at the end. He says, at the end of verse 2,

  145. I will strike down Only The Who The king.

  146. Hold on. I thought, I thought Absalom was

  147. the king, isn't that? Why you are where you are?

  148. No, he refers to David as the king.

  149. Goes to show what he really believed about who the true king

  150. was. And it's it's sad to see that

  151. even though he knew the truth, he was still willing to side

  152. with Rebellion. He was still willing to side

  153. with falsehood and I believe here, we have a little glimpse,

  154. a little insight of who it is and why it is some people are

  155. deceived and embrace wickedness. There is a great amount of

  156. people who are deceived because they are naive.

  157. And there are others who are willing to walk in deception,

  158. not because they're concerned about what's true, what's not

  159. true, but because whatever system of belief, they are

  160. ascribing to will ultimately gratify the flesh.

  161. This will satisfy my Personal Agenda, my personal interest, my

  162. personal itch, And so they give themselves over to something,

  163. just like, I hate filfil again. Not because they care about

  164. what's right or what's wrong, but because they're motivated by

  165. self-interest. you know, I've talked to many atheists

  166. throughout my walk with the Lord, and I've come to this

  167. conclusion, that most atheists, if not almost all of them except

  168. for a few Most atheists are atheist not because of the

  169. evidence supposed evidence but because of the implications of

  170. what it means to admit that there is a God who has a moral

  171. standard. That's why they're atheist

  172. because to ascribe to an idea that there is a God who has

  173. objectively provided Truth For Humanity, demands accountability

  174. and I don't want accountability. I want my sin.

  175. So don't be duped by all the smoke screen of scientific

  176. evidence and all the other things that they try to persuade

  177. people with. It's fascinating to me how most

  178. of these people are very angry at something that doesn't exist.

  179. It's amazing how when you when you even when you push on the,

  180. the real reason why it is that they don't want to even

  181. entertain the possibility of a god being true.

  182. It comes down to this. I want to be the god of my own

  183. life. I want to be the master of my

  184. own fate. I'm telling you there's probably

  185. only a handful of people that I've encountered with that were

  186. in that place of unbelief because they just needed some

  187. questions answered. You can answer as many questions

  188. for so many and they would still not be satisfied because

  189. ultimately they want to satisfy themselves, not please God.

  190. I thoughtful presents that as an example.

  191. Here he is driven by bitterness and he wants to satisfy that

  192. bitterness and to him. It didn't matter of David was

  193. the true king or not David was the object of his desire.

  194. And you know, what Paul says something about those who are

  195. walking as enemies of Christ. He says that there are, there

  196. are people who are walking as enemies of the Cross of Christ.

  197. Why? Because in Philippians 3, 19,

  198. their God is their belly. And their minds are set on

  199. Earthly things. Right.

  200. And that is why for some no matter how much truth you give

  201. them, no matter how many answers you give them no matter how much

  202. evidence you provide for them. They will not change.

  203. They will not budge because ultimately they are anchored.

  204. In one thing I want to please myself and not please this God

  205. that you're proposing to me. There's a second thing in some

  206. of you have mentioned that we can't move forward here without

  207. acknowledging something that you and I have learned in the past

  208. few studies. At this point of David's life,

  209. look at the description of David.

  210. Again, I thoughtful wanted to attack him at this point because

  211. he knew that David was weary. He knew that he was Couraged.

  212. And remember, when Zeba and shammai approach David in the

  213. wilderness, we concluded those very two things about David when

  214. he was deceived by ziba and slandered, by shammai, right

  215. that he was emotionally dejected and he was physically depleted.

  216. And we know obviously see here, that that's confirmed by, I feel

  217. foes human wisdom and he realizes this is the time.

  218. Now to overtake him, this is the time not to come after him and

  219. Satan is no. Friends.

  220. Just to reinforce some of the you and I learn about that.

  221. Satan is no different. He looks for an opportune time.

  222. He considers the whole man, you are, you are Spirit, soul and

  223. body, right? And what we do with this body,

  224. can affect what happens to our soul.

  225. And so the enemy considers the whole man and he evaluates when

  226. and how to come and to pounce, right?

  227. And if it's true, that discouragement is one of his

  228. sweetest opportunities for him. If it's one of the the footholds

  229. He uses and enjoys the most, then we have some insight of how

  230. to do Warfare. We have some insight of know how

  231. to Shield ourselves against his tactics and to help our brothers

  232. and sisters out in Christ. And here's the one thing I want

  233. to drive into your heart, encourage one another often

  234. often. Guys, there's enough garbage out

  235. there, there's enough discouragement out there in the

  236. world, right? Let the house of God be a

  237. charging station of Hope. Let that be what we should

  238. expect when we come into this place.

  239. So just lay off on the drama, we have enough at work.

  240. Some people here are not and Christian households.

  241. They have enough drama at home. We see enough of it, on our

  242. YouTube headlines and all the things that pop up on our

  243. phones, it's all out. There may this place be an oasis

  244. and what that will require my brother and my sister is for you

  245. to be filled with God's word so that your counsel and your

  246. encouragement can be laced with the promises of God, because

  247. there's no greater encouragement than that.

  248. And at the same time, it will also require us to reveal our

  249. wounds from from time to time and to expose ourselves to

  250. others so that we can receive the sweet counsel of a friend.

  251. Scripture says that he who isolates himself, what is he

  252. doing? He's escaping all sound

  253. judgment. There is an importance in

  254. community, as you're going to see here, there's importance of

  255. coming together and if Satan feeds off of discouragement, and

  256. let's give them nothing to work with.

  257. Right. And one of the ways in which we

  258. can do that is by pouring out such a small thing to do, right?

  259. It's such a small thing but it holds Dynamite power.

  260. It can, it can blow away anxiety, Blow Away fear Blow

  261. Away concern. And just a few words, the

  262. ministry of encouragement. Well you may not be a preacher.

  263. May not be a prophet. You may not be an evangelist.

  264. You may not be a musician, but everybody here can encourage.

  265. All right? I evil said he's discouraged.

  266. Let's come now, let's throw him into a panic before he finds

  267. strength and hope. All the enemy is no different,

  268. please remember that. And please remember, when you

  269. are discouraged to escape That place that state as quickly as

  270. possible. Find a way to encourage yourself

  271. in the Lord call a brother, call, the sister call a leader,

  272. open your heart, pray with someone and you will know

  273. lasting protection against the the schemes of Satan.

  274. Lastly, another thing. Look at how he thoughtful

  275. mentions, as we heard from our sister, a promise.

  276. If everything goes well, according to his plan and the

  277. promise was this, all the people at the end of verse 3 will be at

  278. peace. Temptation, always promises us.

  279. Some level of reward for our compliance with sin always

  280. whether that's advancement and promotion, whether that's

  281. lasting gratification, whether that's a peace of mind, whether

  282. that's material gain or escape from trouble, whenever there is

  283. premeditated Disobedience. It is always accompanied with

  284. false promises always, And idea here is to see past through

  285. that. I mean who would have thought

  286. that the death of a righteous man of a faithful leader would

  287. promote Tranquility in society. Yeah best of false peace among

  288. the wicked but not the true and Lasting peace that comes from

  289. reflecting God's justice and his law.

  290. So remember that when Temptation comes your way and you meditate

  291. on it, the reward that's attached to.

  292. It is just as much of a lie as the Temptation itself.

  293. Don't forget that. In verse 4, we read and the

  294. advice seemed right in the eyes of Absalom and all the Elders of

  295. Israel. What we expected that, why did

  296. we expect that? Because we know how chapter 16

  297. ended in the last verse of chapter 16, we are told we were

  298. given a commentary about a, he fulfills Council.

  299. It was Godlike. It was highly esteemed.

  300. It was sought after it was trusted.

  301. And so to see this response to this proposal as no shock to us

  302. but what is a shock is verse 5. Then Absalom said call who shy

  303. the our kite also and let us hear what he has to say.

  304. Why you guys already made a unanimous decision?

  305. It's already settled, it's right.

  306. That seems good and yet all of a sudden we see that there's this

  307. inspiration and in the man's heart to seek a second opinion

  308. from who shy and so he summons him now humanly speaking.

  309. This doesn't make sense, it doesn't?

  310. You have the best counselor, the top guy who gave some every, all

  311. the elders are nodding their head, they all give of their

  312. thumbs up and in something in Absalom says, well it doesn't

  313. hurt to hear another perspective so fetch for who shy humanly

  314. speaking. It doesn't make sense but when

  315. you put God in the equation it really does make sense.

  316. Did we forget the prayer that David prayed while he was in the

  317. wilderness? And when he learned that I

  318. thoughtful joined forces with Absalom, what was this summation

  319. of his prayer? Was a very short prayer, Lord,

  320. turn the wisdom of. I feel fun to what foolishness,

  321. if you want to reference for that second Samuel 15:31 when

    2 Samuel 15:31

  322. David learned what happened with a heath offal, His reflex was a

  323. cry, and he sighed a supplication to heaven.

  324. And he said, oh Lord, please turn the counsel of ahithophel

  325. into foolishness. And what you're seeing here in

  326. verse 6, of chapter 17 is God answering that prayer.

  327. God is fulfilling what David requested.

  328. And here's the point that I want to make upon meditation prayer.

  329. Does the unexplainable really does prayer is a force that you

  330. cannot imagine, but you have every right to utilize if you

  331. understand what it can do to some degree.

  332. If you just believe God's word about prayer can do prayer

  333. prayer. Can touch the most unlikely

  334. heart. Prayer can reach and arrive,

  335. where no, man, can go, right? Prayer can intervene in the most

  336. classified political conferences.

  337. Prayer. Can also direct the future of

  338. Nations and prayer. I love this point about prayer

  339. prayer, out lives, the lives of those who prayed them.

  340. Prayer is powerful. I wonder if that is what the

  341. Holy Spirit intended to teach us at this moment to connect what

  342. David prayed to Chapters earlier to this moment.

  343. Seeing the Fulfillment of it for you to realize at least one

  344. thing that a man broken and shattered, wandering in the

  345. wilderness. Praying can affect the plans and

  346. the counsel of wicked men in high places.

  347. Yeah, that's Old Testament. God answered prayer differently

  348. than why did James use an Old Testament figure to encourage

  349. New Testament Christians. Elijah was a man with a nature

  350. like ours and when he prayed something happened to Nature

  351. itself, I mean if if you're telling us that we're in the new

  352. dispensation, and God answers prayer differently, don't use.

  353. Elijah of all examples to inspire Christians to pray.

  354. A man who was also a prophet who entered into palaces and

  355. courtrooms and who saw God do Mighty things when he prayed and

  356. you and I are encouraged to do the same.

  357. Another thing about prayer is that God remembered David's

  358. prayer You might have forgotten that he prayed that prayer in

  359. chapter 15, but God did not forget so much has happened.

  360. So many updates between 15 and 17.

  361. And yet, we know that God heard that cry held onto it and at the

  362. perfect time answered it. God remembers When you pray, God

  363. holds onto you. You might have forgotten that

  364. you've prayed something God. Didn't?

  365. This is how faithful the Lord is and he does it for his glory.

  366. Prayer has power. God remembers prayer.

  367. Can I ask you a question? How many times?

  368. Did Abraham rescued. Lot from Sodom.

  369. How many times? Good twice.

  370. The first time. How did it happen?

  371. Well, this is when initially lot decide to move into Sodom bad

  372. move, bad move, chapter 13, chapter 14.

  373. There's a war that breaks out between five Kings and for

  374. kings, and who's caught up in the conflict lot.

  375. Because Sodom was one of those kingdoms apps.

  376. Rather Abraham is Uncle heard about it and he recruits 318

  377. trained men and they go into the camp and they rescue lines,

  378. right? By the strength of the arm God

  379. did help them. It was a miraculous thing for

  380. 318, men to come into an army to bring out lat.

  381. It's wonderful. It's a great testimony.

  382. But what was the second time? Genesis, 19.

  383. The Lord and to Angels visits Abraham in Genesis 18 and

  384. Abraham receives Revelation about what's going to come to

  385. Sodom and Gomorrah. So what does he do?

  386. Did he get 318 men again as you get the sword as you get

  387. Javelin? What does he do?

  388. He prays He stands before the presence of God and he

  389. intercedes on behalf of his nephew lot.

  390. And we were told there after lot is rescued at the end of Genesis

  391. 19 and the Lord remembered Abraham The Lord remembered

  392. Abraham, I love that Peril. I love how God gave us two

  393. stories of lot being rescued. The first one was with the

  394. sword, the first one was with weapons and men and strength,

  395. right? Flesh.

  396. It's not - it's just a different tactic.

  397. And yet when that same man needed to rescue the same end,

  398. he relies on prayer and it was just as effective as an army.

  399. It was just as effective as Weapons, it was just as

  400. effective as a strategy to go in physically to come out, prayer

  401. went and prayer did what we often think, only our ideas and

  402. our abilities can do does more than that.

  403. Pray. Pray often, I'm going to end

  404. this Bible study in a certain way.

  405. I'm going to ask you by faith to actually pray about something

  406. before you leave this place because we're not here to just

  407. acquire information, we want to respond to the truth that we

  408. receive pray. How much do you pray?

  409. How much do you believe in prayer?

  410. How much do you believe prayer can do all be reminded today,

  411. that you can even sigh a prayer, you can be distracted and yet in

  412. a little Mustard Seed Faith, utter a prayer, God will hear it

  413. and you can change the heart of Kings.

  414. So they called for who shine and who shy comes, and look at verse

  415. 7 and Housh, I said to Absalom. Let's read verse six and one who

  416. shot came to Absalom. Absalom set to him.

  417. Thus has I fofa spoken, shall we do as?

  418. He says, if not, if not you speak.

  419. Very direct. If I was hoosh, I personally I

  420. would be intimidated. Why would he shy be intimidated,

  421. any idea? Okay, so you already had a

  422. consensus. Everybody agreed with what I

  423. feel for have to say. Yes that is part of it.

  424. Let's add to that when a Absalom came into Jerusalem and he was

  425. met by who shies long live the king long live.

  426. The king was Absalom suspicious, he was suspicious.

  427. It's like this is how you treat your friend?

  428. Is this your loyalty to your friend?

  429. And who shy cleverly presented? His apparent shift of loyalty

  430. without being too detailed. So some suspicions subsided and

  431. here's the here's the Dilemma, not only do you have the popular

  432. vote? If you have who shy now standing

  433. against the Council of IE thoughtful, he might revive

  434. those initial intuitions that Absalom had him put himself in

  435. danger. This is a critical point for his

  436. shy. This is actually a dangerous

  437. place for his shy. The danger is that in this

  438. moment, depending on how he answers can expose himself and

  439. put himself a great harm, but there's another danger.

  440. The danger is this to miss out on a golden opportunity to make

  441. a difference for why he originally was sent to this

  442. place. A very unique instance, a very

  443. unique moment but the principle can be applied to Believers and

  444. what they should expect in their pilgrimage believer.

  445. There will be times if you're a Really loves the gospel and

  446. wants to be used by the Lord. There will be times where you'll

  447. be put in situations in which you will have the opportunity to

  448. speak up and it might cost you something to speak up.

  449. There will be times where you have the opportunity and you

  450. might be the only source. The only voice of reason to

  451. oppose evil. And to propose God's view, God's

  452. will God's truth on a matter, whether it's controversial or

  453. not. And in those decisions, you have

  454. to make a choice before you make that choice.

  455. And that choice is, am I willing to do this no matter what?

  456. It cost me now we've all been in those different situations.

  457. I'm sure in the past if you walk with the Lord long enough, even

  458. in the early phases of walking, with the Lord, you felt the

  459. pressure to remain quiet. While there is falsehood being

  460. presented or blasphemy being uttered.

  461. Whether that's at work, whether that's in the classroom, whether

  462. that's at the family gatherings. We've all felt the intimidation

  463. to just remain quiet and let it pass by.

  464. Although you know that you must say something.

  465. Can I can I give you a word of encouragement to help you

  466. overcome those hurdles of your visited by them again, right.

  467. Ask yourself this one simple question.

  468. It's very simple. And and train yourself to ask

  469. this question. When you walk into the places

  470. that God has placed you, Why am I really here?

  471. It's not deep but it's really helpful.

  472. What is this? All really about?

  473. Why did God in his Providence? Put me here with this

  474. opportunity for this season, at this time, what is it?

  475. Is it like who shine who shine was sent by the king to go there

  476. with a specific Duty? Do I have the Heavenly Mandate

  477. of the Gospel in the Forefront of my thinking, or are my goals

  478. and our, my Pursuits muddied with temporal causes and

  479. rewards. See oftentimes, they're the

  480. obstacles and the hurdles to our witness have to do with things

  481. tied to to the stuff under the sun reputation preservation.

  482. Promotion. And this is a very important

  483. word of advice here and exhortation.

  484. We're now, we're seeing companies asking you to use

  485. certain pronouns certain titles for things that are obviously,

  486. in blatantly a violation of God's word.

  487. So be encouraged by this, right? Ask yourself this.

  488. What am I really doing? What is this really all about?

  489. And if you're Christian, you can answer that easily.

  490. I'm an ambassador. I am a representative of the

  491. Lord Jesus Christ. And my purpose in life is not to

  492. be prettier, not to be more in shape, not having more

  493. comfortable retirement not to make as many friends as

  494. possible. Not to be successful person.

  495. It is to preach the gospel, that's your goal in life.

  496. No matter what you do, what your gifts are that is ultimately the

  497. reason why you're here. And if you can convince yourself

  498. of that over and over, I'm telling you it will energize a

  499. holy boldness. Because if that's your purpose,

  500. then it doesn't matter what happens here, doesn't matter

  501. what happens to you, it doesn't ultimately affect why you're

  502. here and where you're going, so let that strengthen you.

  503. Well I might lose my job, okay? He's going to take care of you.

  504. Well, I might lose this person might make things awkward.

  505. That's fine. What's going to be more?

  506. Awkward is if that person knew that you knew the truth and you

  507. didn't tell them and it costs them their Eternal Soul.

  508. That's more Awkward trust me. At the same time I get it.

  509. There are some people who hear this kind of message and they

  510. feel it guilt. And they feel this this sense

  511. that I gotta touch every passing person.

  512. And I got a minister to at least one, two, three people a day.

  513. That's not the case. They're still called to wisdom.

  514. And who shine here is is going to implement wisdom in his

  515. approach. I'm not saying go wild and be

  516. crazy and just stand on cars, and yell, and stand in the bus

  517. and just shout at people and stand in the office at lunch

  518. break and don't do that please. At the same time, don't Let the

  519. threats or the intimidations of this world silence, you?

  520. This is going to this could potentially cause who shies

  521. life. But why is he shy even here?

  522. To begin with because King David said, go back.

  523. I need you there. And I need you to represent me.

  524. I need you to help me just remind yourself of that when you

  525. wake up and you get into your car and you grab your coffee and

  526. you go to work. Lord, help me.

  527. Remember, it's more than a paycheck, it's more than a

  528. paycheck. God will help you will give you

  529. wisdom and so this is what happens.

  530. He's about to speak up and he realizes, this is an opportunity

  531. that I might not have. Again, this is a vital

  532. opportunity because of a, he fulfills advice has received

  533. David? Might be finished verse 7.

  534. That who should I set the Absalom this time?

  535. The So, that I fell for has given is not good.

  536. Very wise men. Why do you think this is wise?

  537. Because he's not altogether discrediting?

  538. He thoughtful, he's saying this time.

  539. It's not good. I like who shine.

  540. He says this time, it's not good and then we read here in verse

  541. 8. He shy said, you know, that your

  542. father and his men are Mighty Men and that they are enraged

  543. like a bear robbed of her Cubs in the field.

  544. Besides, your father is expert in war.

  545. He will not spend the night with the people behold.

  546. Even now he has hidden himself and one of the pits or In some

  547. other place. And as soon as some of the

  548. people fall at the first attack, whoever hears it will say there

  549. has been a Slaughter among the people who follow Absalom.

  550. What we see here is something very, very interesting.

  551. The first thing that he says, is you look at verse 8, is that he

  552. reminds Absalom That the task ahead is not as simple as a

  553. heath opal made it to be right? This is more difficult and this

  554. is more challenging than what you may think it is.

  555. And he says a few things about his father, your father is a

  556. mighty man, and he has mighty men with him.

  557. He's an expert in war and they are mad.

  558. They've been driven from their home, they've been driven from

  559. their their families, their friends, their positions, the

  560. Comforts their livelihood, they are not at the best place right

  561. now. They are extra motivated to deal

  562. with us. And so, he encourages Absalom to

  563. plan carefully, he encourages Absalom more than that, to

  564. really count the cost of what he is about to do.

  565. And the tactic here. The strategy here though who

  566. shies motive is different has been used by the Lord.

  567. Jesus Jesus. Also in his call to

  568. discipleship. Encouraged and charge people to

  569. sit down and think before they actually Endeavor to commit

  570. themselves to his cause, and he actually uses two illustrations,

  571. very short Parables side-by-side to communicate to illustrate.

  572. What it is that he requires of his hearers before they actually

  573. make any type of confession. What are those two

  574. illustrations? Do, you know what I'm speaking

  575. about? While you're thinking about it,

  576. turn to Luke 14 there. The answer will be in verse 28.

  577. But if you know before, then what are the two Parables?

  578. That Jesus is use that Jesus used in order to communicate,

  579. the need to contemplate before committing to his cause anybody

  580. have an idea. Okay, you're that's another one,

  581. right? He uses that when it when it

  582. came to Luke chapter 9 and several different people came up

    Luke 9 chapter mention

  583. saying, I want to follow you and one said, you know, I really

  584. want to do this and he's like, you don't understand what you're

  585. getting yourself into in terms of comfort and Leisure.

  586. The other one says, I want to bury my father, he told another

  587. one, follow me and there's all these excuses and delays but

  588. it's not. That's not what I'm referring

  589. to. There's another two sets of

  590. Parables a little lengthier than that that Jesus uses while

  591. you're there. So you know it, look at verse

  592. 28. Eight.

  593. Of Luke 14 for which of you Desiring to build the Tower.

  594. There's not first sit down and count the cost, whether he has

  595. enough to complete it, otherwise when he has laid a foundation

  596. and is not able to finish all, who see it.

  597. Begin to mock him saying, this man began to build and was not

  598. able to finish. Then in verse 31 or what?

  599. King going up to encounter another king and War will not

  600. sit down first. And the deliberate, whether he

  601. is able with ten thousand to meet him, who comes against him

  602. with Tony thousand. And if not, while the other is

  603. yet a great way off, he sends a delegation asks for terms of

  604. peace to parables. They both have something in

  605. common their different ideas, but they share something in

  606. common and Jesus actually reveals it.

  607. What is it? What are they both share in

  608. common the Builder and the King they both have to sit down

  609. there. Both expected to sit down and

  610. count both of them. Sit down.

  611. And meditate reflect evaluate what it is that you're really

  612. going to do often times and modern gospel presentations.

  613. We get people to reach the heat of emotion.

  614. We put, we make things happen. So that there is, there is more

  615. heart than there is head, and then we call for people to make

  616. a decision. When they don't really realize

  617. what they're getting themselves into urgency is undeniable with

  618. the gospel. But urgency with

  619. self-reflection, urgency with self-evaluation, urgency with

  620. thoughtfulness urgency with Clarity, on the part of the

  621. messenger to remind you to tell you to inform you.

  622. What it is, it means to follow Jesus and for that person to

  623. really contemplate their life and what they're willing to do

  624. with this message and though they share the parable share,

  625. The economy, there's two differences, the Builder.

  626. Had to think about whether or not they can afford to commence

  627. this project. Can I really give what it takes

  628. for me to do this very thing? Am I willing to make the

  629. expenses necessary to go full force with this thing?

  630. Whereas the King has a different way of thinking, the King on the

  631. other hand, is not necessarily counting what it might cost him

  632. to move forward. The king is contemplating,

  633. whether or not he should resist or make terms of peace with

  634. opposing Force. So the king had to think I have

  635. 10,000 this king who wants to come against me, has 20,000,

  636. will I go to war or will I submit to his demands?

  637. And so what you have here is really a complete picture of

  638. contemplation at first. We ought to always think At

  639. least. Initially, am I willing to go

  640. full force with this? Am I willing to give everything

  641. that I have? Whatever is required of me to

  642. fulfill my call to discipleship, but the second presentation, the

  643. second Parable is a different process.

  644. Its this. Am I willing to resist this king

  645. or make terms of peace with him? What I mean by that is the first

  646. idea presents us. The cost of following Jesus

  647. because there is a cost of following him, right?

  648. This second, one has a different emphasis the cost of not

  649. following him. Do I think that I can overpower

  650. overthrow reject stand as an enemy to this coming King and

  651. think I can succeed or will I bow the knee and surrender

  652. before it's too late there is a cost to following Christ.

  653. There's a greater cost of not following you.

  654. And the person who hears, the gospel should think about both

  655. paths and they're willing to pay the price to follow Lord or I

  656. willing to pay the price to resist him and reject him have

  657. my way. And Jesus.

  658. Plain description, your shows that that's a, that's a failing

  659. idea because this King has 20,000, you have ten, you will

  660. not be able to overcome, he will be king, he will be Lord, you'll

  661. receive worship whether you give it to him or not.

  662. I thoughtful. Didn't present that kind of

  663. argument who shy does. And he says absent realize what

  664. you're up against and really think about it and plan

  665. accordingly and then he goes into verse 9, you heard it.

  666. He makes a different emphasis. He reminds Absalom now of the

  667. planned counter-attack that is prepared by David and his men

  668. because they are experienced Warriors and have Absalom is not

  669. ready. The men that will be sent out

  670. with a he Pho. Pho will be taken by surprise

  671. and they will have consequences for the morale of the rest of

  672. the people who are on his side. And so who shy is reminding

  673. Absalom What you and I need to be mindful of concerning our

  674. foe, right? The principal is alive and well

  675. for us though, this is specific to a context.

  676. The principal's still applicable.

  677. We have an enemy, we have a foe and he's not inexperienced, he's

  678. not inexperienced and listen, he is not unprepared to come

  679. against the people of God from different angles.

  680. And I'm afraid. That people who believe in

  681. spiritual warfare because the scriptural thing.

  682. Don't understand. The mechanics of spiritual

  683. warfare, it happens all the time.

  684. Paul says we do not wrestle against flesh and blood and

  685. that's where many Christians fail already.

  686. Because when they experience certain trials or persecution or

  687. irritation from fellow professing Christians, what do

  688. they do? They fight against flesh and

  689. blood? You already.

  690. You're already lost at the ABCs of spiritual warfare.

  691. If you can't see past the understanding that we don't

  692. wrestle against people, we wrestle against cosmic, power,

  693. spiritual forces, principalities in high places.

  694. If you can't get that, that's the ABCs.

  695. And there's more to that. And here's what Paul says.

  696. And, you know, this very well, he tells the Corinthian Church

  697. in 2nd Corinthians 2 and he says, in verse 11 so that we

  698. would not be outwitted by Satan. So that we would not be

  699. outwitted by Satan. Why?

  700. For we are not ignorant of his designs.

  701. So, Paul expected Christians, not just pastors, not Apostles,

  702. not prophets. Christians, who go to work?

  703. Who make a living and humble ways.

  704. You are not ignorant of Satan's designs, right?

  705. Corinthian Christians. Okay, what was the context in

  706. which Paul said that, anybody know.

  707. Why did Paul say that at this point in 2nd Corinthians chapter

  708. 2? Let me remind you second

    2 Corinthians 2 chapter mention

  709. Corinthians chapter 2. This is his second letter to the

  710. Corinthians. There was a man that was

  711. excommunicated from the church. The very same church that he

  712. wrote In First Corinthians, he was excommunicated from the

  713. church because of unrepented said, because of a gross sexual

  714. violation, he was he was having affairs with his father's wife

  715. and the people did not care. They tolerated it and Paul says,

  716. get them out. Get him out, which is important

  717. because for those who believe that Christians can be possessed

  718. and that it's the spirit of lust that comes over you called and

  719. said, I'm going to cast that demon that Spirit of lust out of

  720. that man. He says no he needs Church to

  721. this, play needs to go, just throw that out there.

  722. Forever might be watching. And so this man.

  723. Ends up leaving the congregation, right?

  724. The people were obedient to Paul's Authority, but in second

    2 Corinthians 2 chapter mention

  725. Corinthians chapter 2, you learn something.

  726. You learn that the same man repents And the same man is

  727. broken over his sin and he's seeking forgiveness.

  728. He's seeking reconciliation with a very same church.

  729. That was faithful and confronting his sin, and Paul is

  730. urging them. Forgive him.

  731. Paul is urging them, please restore him reassure him of your

  732. love for him, and then he throws in that verse 4.

  733. We are what we should not be outwitted by saying for we are

  734. not ignorant of his designs. I want you to think about how

  735. conniving the devil is when the people were willing to let the

  736. man remain in his sin, Satan had Victory to some degree.

  737. Satan would have enjoyed destroying that congregation by

  738. allowing A little leaven to leaven the whole lump, right?

  739. And once the people stepped in obedience and dealt with that

  740. person's sin, Satan was right there to ensure that they would

  741. not continue in obedience and what sense when this man

  742. repented. The enemy who was willing to

  743. allow this man to justify his sin and was pleased to see this

  744. church justify. His sin is now ready to convince

  745. them. Not to forgive this man for his

  746. sin. And to withhold mercy and

  747. restoration from this. Very same man. so, his schemes

  748. Were right there, every step of the way.

  749. When the sin was tolerated in some way, he was there.

  750. When the scene was repented of and this man was broken over his

  751. sin, he was right there to make sure that this man would not

  752. know the Forgiveness of Christ through the people of God.

  753. He's very, very conniving and his schemes were not just

  754. hovering over this local church. They're equally at work in this

  755. individual. what I mean by that again, when he was living in his

  756. sin, that's a wonderful victory for the enemy.

  757. That's just one other person who's failing in his testimony

  758. for Jesus Christ. Satan.

  759. Applauded at Satan. Love this Satan.

  760. Encouraged it. And the same man, who overcame

  761. And repented, we read here that the enemy was seeking to crush

  762. him, not by his sin, but by his remorse, for his sin, excessive

  763. sorrow and despair. Do you see how he's so

  764. conniving? And he's so present.

  765. And he always seeks an opportunity to wedge himself in

  766. whether that is with the Toleration of sin.

  767. Or being merciless regarding people sin.

  768. So we need the wisdom of the Holy Spirit, we need a

  769. sensitivity to the word of God. And, you know, I was meditating

  770. on this this afternoon and I thought to myself there's

  771. there's so many profound truths that just shoot forth from that,

  772. from that tax and that truth. And here's one of them how

  773. essential the local churches for us as individuals.

  774. Think about this for a second, the local church was used by God

  775. to confront this man sinned. And the local church was also

  776. used by God to comfort. This man regarding his sin, you

  777. can't do all that. You think you can do without the

  778. people of God, you're a fool. If you think so.

  779. This man teaches me that God uses the local church to not

  780. only promote Holiness but to promote the loving kindness of

  781. God, that is how God expresses this to us, as individuals

  782. through the members of his body. And this man would know that he

  783. would know the loving rebuke of God's truth to the people who

  784. uphold the truth. But he would also know the balm

  785. of healing from the very same people, when this man learned

  786. his lesson, turn from his wrong and fell into their arms, it's

  787. the church, the local church. A healthy God-fearing wise

  788. church is so necessary. For each of us, never forget

  789. that. Never forget that.

  790. There are many people who want to make many decisions about

  791. their life moving here. Taking a job there.

  792. Can I ask you something in your decision process and you're

  793. thinking is there any place or what priority does the local

  794. church have in your life? I'm so encouraged, when I meet

  795. people that say, We feel like God is calling us here.

  796. And, and then, in the very same breath, there's a local church,

  797. that preaches God's word Faithfully, that has godly

  798. people who want to imitate him and we're so excited to be part

  799. of that Community. Like that's how Christians

  800. think. We don't go places and move

  801. places and do things for for just the same reasons that the

  802. Gentiles do. That's not how we operate,

  803. right? Nothing just throwing out there.

  804. So, what happens? We see that t reminds him of the

  805. strategies of David and we also have to be mindful the

  806. strategies of the evil one. Now, let's come here.

  807. We're closing very soon. In verse 11 of second Samuel 17,

  808. it says, but my counsel is that all Israel be gathered to you

  809. from Dan to Beersheba as the Sand by the sea from multitude

  810. and that you go to battle in person.

  811. So we shall come upon him and someplace where he is to be

  812. found and we shall light upon him as do falls on the ground

  813. and of him and all the men with him.

  814. No one will be left. Okay?

  815. This is where we see a strong contrast between the counsel of

  816. ahithophel and the Council of who shy.

  817. What stands out to you in the concluding remarks of this, man.

  818. How many men did hoosh? I?

  819. Advise, I thoughtful or Absalom to take the whole nation.

  820. Take them all from Dan to Beersheba.

  821. Don't just take 12,000. Take as many as you can.

  822. So absalom's hearing something different Absalom is hearing.

  823. Yeah the more the merrier, the more number the greater our

  824. strength. The more number, the more

  825. intimidating will be to my father and his mighty men.

  826. And who shies mine? What is he thinking?

  827. Let's buy some more time. It's going to require much more

  828. time for you to gather all these men from the different tribes of

  829. Israel. And that's precisely what he is

  830. doing. He wants David and his men to be

  831. better prepared for what is inevitable and that is an attack

  832. from Absalom. Delay.

  833. In this sense is good, it's good for David, but delay can be

  834. deadly depending on what we hold off on.

  835. Apart from salvation, there are many things that the Lord Jesus

  836. calls us not to wait on there. Are many instructions to wait

  837. upon the Lord. There are many things that you

  838. don't need to pray about. You just don't you saying, what

  839. do you mean by that? Well, there's some things that

  840. are so clear in the scripture that the pray about it would

  841. just to hinder you from doing what, you know, you're supposed

  842. to do. Here's one thing you're supposed

  843. to do when there is anger, when there's animosity, when there's

  844. potential Strife, when there's tension with a brother or

  845. sister, what are you supposed to do?

  846. Matthew 5, 25 says. To meet with your accuser and to

  847. settle with them quickly. Matthew 525, quickly settle the

  848. matter with your accuser quickly.

  849. And so there is emergency protocol in some regards right

  850. or else like we just heard we give we give footholds to the

  851. enemy. And so we should be equally

  852. mindful of the things that call for us to rush into and things

  853. that we should wait on God for. And so this concept of delay is

  854. important for us, it was important for David.

  855. It's important for us in different ways and concerning

  856. our Warfare and unfortunately, some Believers don't realize

  857. that and they don't understand that their delay in certain

  858. areas, can actually empower the enemy more and more as each day

  859. goes by, but there's a second thing.

  860. What else stands out to you from who shies concluding remarks?

  861. In comparison to Eiffel. We all very good.

  862. What was I thoughtful saying over and over again?

  863. Let me choose 12,000 men and I will, I will, I will, I will now

  864. shy comes and he does say we but he does something else.

  865. I want you to look here at the end of verse 11, he says you go

  866. to battle in person. I've always said I'll do it.

  867. I'll be more than willing to do it when he's shy comes.

  868. Oh, you shy. Hey absolutely gather all the

  869. men but don't let those men go without you lead that great

  870. Army, make your presence known go in there and show yourself.

  871. Let there be no confusion about who is going to receive credit

  872. for this Victory would be shy is doing is appealing to absalom's

  873. Pride. He's seeking to further inflate

  874. his ego and he knows that Absalom is a man who cannot

  875. refuse the opportunity of potential vainglory, right.

  876. And so Absalom is getting excited.

  877. He likes this because again, it just feeds his own Pride, it

  878. feeds his own self-esteem, and he's willing to he's willing to

  879. do this. And he does comply, he does

  880. agree with it. And we look here at verse 14,

  881. and we read and Absalom and all the men of Israel said, the

  882. Council of who shy the, our kite is better than the Council of a

  883. heath offal. And it's not because of anything

  884. other than what we read following that for the Lord had

  885. ordained to defeat the Good Counsel that he thoughtful.

  886. This was a decree by God. Was it an arbitrary decree?

  887. No. God didn't just decree this

  888. randomly God, decreed this because God has a law.

  889. There are many things in his law that applied to this day and one

  890. of the things in his law is this that he exalts the humble and he

  891. brings down the proud. In fact, James says that he

  892. opposes the proud that were deposed in.

  893. The Greek is a military term. Meaning God will actually raise

  894. up a rank against the person who harbors and holds onto his

  895. pride. That that to me is one of the

  896. most frightening verses in the New Testament.

  897. You know why? Because I already have the devil

  898. fighting against me. I have Satan fighting against me

  899. and you, I have the flesh, I have this world.

  900. The last thing I need to fight against me as God.

  901. Right. I needed to be on my side and I

  902. want to be on his side. And the one thing that will

  903. cause God to oppose a man is when he is proud.

  904. And so because of absalom's Pride God had determined his

  905. destruction. And he's actually going to use

  906. the very Pride that he hates to destroy.

  907. Absolutely. For the Lord, had ordained to

  908. defeat the Good Counsel of a thoughtful.

  909. I look at this so that the Lord might bring harm upon

  910. absolutely. Remember the prayer that David

  911. prayed O Lord, turn the counsel of ahithophel into foolishness.

  912. Was in this long elaborate strategy that he asked of God,

  913. no is a simple prayer. And what I see here is that

  914. after praying that God was willing to answer, he's going to

  915. defeat the Good Counsel but there's something added to that

  916. so that the Lord might bring harm upon Absalom, David didn't

  917. pray for that. In fact, when you see that

  918. there's a war that will break down the neck, Chapter David

  919. wanted to preserve Absalom. Remember, he asked whatever you

  920. do, don't kill my son, remember that seems heartfelt, but the

  921. very mess that David is in is because when he should have

  922. implemented discipline, he didn't and Absalom cause of

  923. Revolt, right? So no matter how strong David's

  924. feelings were for his son. God knew what he needed.

  925. And what he needed was for his son to be removed from his life.

  926. David didn't pray that but God knew he needed that and when I

  927. want you to understand is that when you pray, God always does

  928. more than what you asked, that's what Ephesians tells us, right?

  929. That he is able to do abundantly more than we can ask or imagine.

  930. And so even with our limited view on things even even with

  931. our little faith that we got, even though we have a linear one

  932. dimensional perspective on matters.

  933. When we partner with God, he does and he performs more than

  934. we thought we needed or we knew we needed and we should trust

  935. them in those things. And so, I'm encouraged to see

  936. that that the Holy Spirit included that the Lord might

  937. bring harm upon Absalom. That wasn't part of the prayer,

  938. but that was a needed part of David's life.

  939. And the Lord knew how to provide exactly that.

  940. And so, I'm grateful that even in the New Testament were told

  941. that we don't know how we ought to pray.

  942. We don't know how we ought to pray, but the spirit of God,

  943. intercedes for us. You know what that means.

  944. It means this that when you pray and you don't have the right

  945. words or you don't know how to exactly pray about the

  946. situation. The Holy Spirit, takes your

  947. fragmented, even sometimes your ramblings, your incoherent cries

  948. and he perfectly presents it before.

  949. The throne of grace. And God perfectly answers.

  950. It all. He asked of you is that one

  951. simple step of faith. God, I need you.

  952. God, I don't know where to go from here.

  953. I don't know how to deal with this God.

  954. I think that the answer to this is this prayer.

  955. Would you would you do that? Sometimes God doesn't in his

  956. wisdom. Sometimes God does and often

  957. times he doesn't, he does more. He does more.

  958. Here's how I want us to end our time tonight.

  959. I want you in all sincerity in your heart.

  960. There's so much more in this, but we're going to pause to do

  961. something. That is, I think, important from

  962. time to time to respond immediately to what we learn

  963. Just in your heart whatever you're dealing with at this very

  964. moment, whatever it is that you're asking God for it could

  965. be, it could be anything. To believe in the power of

  966. Prayer. And you might be facing a

  967. situation where somebody's heart.

  968. Has no heartbeat. It's cold, as can be as dead as

  969. can be as confused as can be. And there's Absalom, right?

  970. He had no reason to ask for secondary Council and yet he

  971. did, There's Something inspired in his heart to reach out.

  972. Yes, it was for his discipline because he was unrepentant, but

  973. let's pray the way Abraham prayed, not for the destruction

  974. of those that we care for necessarily, but for their

  975. Redemption, their rescue, their deliverance, and God will

  976. remember your prayer, he will. So, in this, in this very

  977. moment, I'm going to ask you before we sing a song before

  978. anybody even comes up to the play.

  979. Jay. To believe a fresh in the power

  980. of intercession in supplication. Say God, I might be tired.

  981. It might be the end of a work week, but what I heard, I

  982. believe, and I want to present this to you and trust that you

  983. will remember this and that you will bring it to fruition.

  984. Can we do that? I'm going to join you.

  985. I'm going to put my microphone down.

  986. And I'm going to sit in that Pew and and do that very same thing.

  987. Come up here. And called for us to worship

  988. together. I grab the mic again

  989. intentionally this quickly. To encourage you that you can

  990. pray a short prayer 's and they are just as significant to God.

  991. Scripture says Rejoice always pray without ceasing give thanks

  992. in all circumstances for this is the will of God in Christ Jesus

  993. for you. Make it a habit to pray.

  994. Always as you walk as you drive, as you work with your hands as

  995. you type on your computer to remain in communication with

  996. your heavenly father, I'm going to ask the worship team to come

  997. in and help us lead us in a final song.

  998. And I want to encourage you to Worship the Lord Jesus tonight

  999. with many things that were said, but with the one Revelation that

  1000. he remembers our prayers, he hears our cries, he is working.

  1001. When we don't see him working, he is faithful to his word.

  1002. Amen. Would you stand?

  1003. Hello. We do pray together.

  1004. Now thanking you for your goodness and we asked o God that

  1005. you would be exalted. As we end this night in your

  1006. presence with God's people, thanking you for the truths that

  1007. were laced in this chapter and Lord we are reminded again of

  1008. the powerful purpose of the local church in our lives that

  1009. you have ordained for your people in line.

  1010. Local assemblies. To push us into further

  1011. Holiness. And to receive us.

  1012. When we are broken or help us. Love your church, your bride,

  1013. your people, a fresh. We glorify you.

  1014. And we exalt thee, As we sing to you, in Jesus name, amen.

  1015. To push us into further Holiness.

  1016. And to receive us. When we are broken or help us.

  1017. Love your church, your bride, your people, a fresh.

  1018. We glorify you. And we exalt thee, As we sing to

  1019. you, in Jesus name, amen.