Sermon
2 Samuel 22 Bible Study (War with the Philistines & David's Song) | Pastor Daniel Batarseh
Publisher transcript
Transcript
-
You might have noticed last week that we did not cover the
-
entirety of Second Samuel Chapter 21, and that is okay
2 Samuel 21 chapter mention
-
because I'm here to come for you tonight that we will cover those
-
verses in this. Chapter.
-
Sometimes the chapter breaks may may confuse us or may cause us
-
to separate the thought pattern, but we have to try to look past
-
as much as those chapter breaks. And numbers and verse numbers
-
are helpful. We have to also see beyond that
-
and see the flow of thought. And so we will look at some of
-
these verses in a moment here. But I want you to see the first
-
word of Chapter 22. If you have the ESV, it's the
-
word, and if you have the new King James Version, you'll have
-
the word then. And the first word there denotes
-
that what is happening here in chapter 22 is connected to.
-
The collection of verses in the preceding section.
-
What you see in the last part of chapter 21 is very much tied to
-
what you and I are going to be introduced to here in chapter
-
22. And what you have in the last
-
verses of chapter 21 is quite interesting.
-
You have here a bullet point point form report of David and
-
his men fighting against the common foe, the Philistines.
-
That's what you see, very rapid fire style.
-
Just some reports of how David and his men conquered the
-
Philistines. But not just the Philistines in
-
a general sense. In a very specific sense, what
-
you will see there in those verses is how David and his men
-
conquered the giants who are numbered.
-
Among the Philistines you have 4 specific skirmishes and each one
-
of those battles refers to a giant who has been overtaken by
-
God's. People.
-
I want us to read it quickly before we come into chapter 22,
-
verse 15 to chapter 21. There was a war again between
-
the Philistines and Israel, and David went down together with
-
his servants, and they fought against the Philistines.
-
And David grew weary, and Ishby Banab, one of the descendants of
-
the giants whose spear wait 300 shekels of bronze, and who was
-
armed with a new sword thought to kill.
-
David. But Abisha, the son of Zuraya,
-
came to his aid and attacked the Philistine and killed him.
-
Then David's men swore to him. You shall no longer go out with
-
us to battle, lest you quench the lamp of Israel.
-
After this there was again war with the Philistines at Gob.
-
And Sivakai the Hushatite struck down Saf, who was one of the
-
descendants of the giants. And there was again war with the
-
Philistines at Gob. And El Hanan, the son of Yair.
-
Origim the Bethlemites struck down Goliath the Gettite, the
-
shaft of whose spear was like a weaver's beam.
-
Chronicles tells us that this was actually Goliath's brother.
-
Verse 20 there was again wore a Gath, where there was a man of
-
great stature who had six fingers on each hand and six
-
toes on each foot. 24 in number. And he also was descended from
-
the giants. And when he taunted Israel,
-
Jonathan, the son of Shamai, David's brother, struck him
-
down. These four were descended from
-
the giants in Gath, and they fell by the hand of David.
-
And by the. Hand of his servants.
-
You can take each of these incidences and and expand upon
-
them. We're not going to do that.
-
I want us to take a few points from an overarching perspective.
-
I want to make one point here to start.
-
First, recognize how this is mentioned in the latter part of
-
David's life. He became weary.
-
Seems as though David is getting old at this point.
-
He's not the same agile, quick, strong, fierce warrior that he
-
was in his youth. You know his body, like it will
-
with all of us will, you know, going to take a toll.
-
And it did take a toll on him and the men under him.
-
Recognize that. And he said, you're done.
-
You're not coming to war with us anymore.
-
You have to stay back. Let us take care of it.
-
What I find so significant about this is that David is still
-
fighting giants near the end of his life.
-
David is still fighting these towering foes, even as a
-
seasoned warrior. When David fought Goliath as a
-
youth, it was not a one time event.
-
No, what we see here is that there is reoccurrence.
-
These giants reintroduce themselves.
-
And like David, you and I might have known battles in our
-
younger years in the faith. We might have seen God bring
-
great victories and certain aspects of our sin and our
-
flesh. But that does not mean that that
-
same sin, that same temptation. Is not willing to revisit us
-
with a vengeance. In fact, you can expect that you
-
should keep that in mind so that your heart would be strong and
-
that you would be. You'd be discerning with your
-
awareness and not to let your guard down.
-
David here is dealing with giants yet again.
-
Your battle will with sin will continue until you give up your
-
final breath. It doesn't decrease as you
-
increase in age. No, no.
-
You can expect a lifelong struggle with sin.
-
And when I mean struggle, I don't mean defeat.
-
I mean a constant wrestling with the flesh.
-
That's what Galatians 5 tells us, that the spirit and the
-
flesh are constantly at war with one another.
-
And we see that here in the physical sense.
-
And it's it's true. It points to the spiritual
-
trajectory of our own lives. We can expect that here are
-
giants yet again. And I think this is helpful for
-
even those who serve in the in the local church setting.
-
There are people in the local church who who are devoted to
-
serving, who are very much involved with the lives of other
-
people. And if you've been in the local
-
church long enough, you know that in the church problems
-
arise. And if there's a time of peace,
-
then surely at any point there will be some kind of turbulence
-
that will make its way among the people of God.
-
And I've heard it, I've heard people say it.
-
Haven't we already dealt with this issue before?
-
Haven't we already faced these problems before?
-
Hasn't our church learned? Enough already.
-
And if you're there, if you feel that way, if you, if you sense
-
your your body, your soul, your mind, your heart becoming weary.
-
Remember David. Remember David with the giants.
-
Understand that Goliath had siblings.
-
Sin has siblings. Sin multiplies.
-
Sin is ever present. Sin is waiting and always ready
-
to wage war, so keep that in mind, not to discourage you, but
-
to encourage you. Your flesh may grow old, may
-
become weak, but our hearts cannot afford to do so.
-
The Lord will be with us. Secondly, we mentioned these
-
giants and noticed that although David was the main target of the
-
Philistines, they wanted him. He was the lamp of Israel.
-
He was a shining star. If we can get him, we can get
-
the rest. Was it David?
-
Who conquered the giants? What did we read?
-
It was the servants, 4 servants, 4 different servants, who faced
-
4 different giants. That's not an accidental insight
-
that is very much strategic by the spirit to tell us something
-
so wonderful, so wonderful about your faith and my faith.
-
Consider this. Why is this important?
-
Because David for the longest time was recognized and praised
-
as the giant Slayer. Of Israel.
-
When David faced off Goliath, who did he have behind him?
-
Cowards? In Saul's army, not one single
-
soldier was willing to stand up against Goliath.
-
Only one teenager was willing to face off with this blasphemer,
-
and through his faith in the living gods saw victory.
-
And the nation recognized them and crowned them and praised
-
them as such. But according to this text,
-
eventually something happened. What happened?
-
Some of those who admire David, follow David, submitted to
-
David's leadership, followed his example.
-
David wasn't the only giant Slayer.
-
Now you have different men who did the same.
-
What do we learn from that? Here's what you learn from that.
-
David's faith, his obedience, his trust, inspired those around
-
him, inspired those around him to believe the way David
-
believed and to be courageous the way David was courageous.
-
Consider that That's glorious. That's awesome.
-
Because what it tells me is that there is something.
-
Profoundly beautiful and glorious about a single minded
-
devotion to Jesus Christ when you are willing to allow your
-
faith to go to the place where David went to stand alone.
-
If you have to stand alone, then God is able to take that quality
-
of faithfulness and use it as a means to birth a new conviction
-
in the. Dormant or the fearful, he's
-
able to do that. Do you remember the the words of
-
the Apostle Paul and Philippians 114 when he was writing to this
-
church in prison? I love that epistle because
-
here's this man in prison writing to Christians in their
-
church, in their homes. Rejoice over and over.
-
Rejoice, rejoice. I mean, you would think they
-
would write letters to him and say rejoice, rejoice, rejoice.
-
He's writing to them from a dungeon.
-
You rejoice. I'd be convicted just reading
-
those words. But he said something so
-
interesting in Philippians 114. You can turn there if you'd
-
like. He gives this wonderful inside,
-
inside that. Solidifies really the point that
-
I'm trying to make, he says. Here and most of the brothers.
-
Having become confident in the Lord, by my imprisonment are
-
much more bold to speak the word without.
-
Fear. What was it that inspired the
-
Brethren to become more bold in their proclamation and their
-
witness? It took Paul.
-
And his willingness to go to great lengths.
-
And his devotion to God, even if it meant his imprisonment, Even
-
if it meant what potential death.
-
Remember, there he was talking about Philippians.
-
One look, I might die. I don't know if I have this
-
tension. Should I go up?
-
It's far better, but if I stay, it's better for you.
-
So there there was rumors there, there was talk that he could
-
even be put to death. And the Christians who knew
-
about Paul's imprisonment said if he can go through that, if
-
he's willing to go there, surely we can.
-
Surely we can. If you just choose to stay and
-
to fight for your marriage in the spirit, who knows what kind
-
of hope you will give to other marriages that are struggling?
-
If you young person, listen to me.
-
I'm so glad to see so many young people here.
-
If you but choose to be pure in this defiled, disgusting,
-
distracted generation, perhaps your faith will shine.
-
And will be a way out for others who have been convinced that
-
compromise, degeneracy, lukewarmness, indifference is
-
the norm. Shock people.
-
What happens when something or someone so precious to you is
-
taken from you and yet you still choose to sing and yet you still
-
choose to serve the Lord? Surely God can take such a
-
faith. And use it as a supply of
-
strength for those who will face their own sorrows in their
-
tomorrows with their own song. So we see here that these men
-
followed the example of David and they slew their own giants.
-
Who knows what God can do with your faith?
-
Who knows what God can do with your devotion?
-
It might take some time, but it's worth it.
-
You may not know it immediately. But you can believe that that is
-
how contagious faith can be. Fear is contagious, but so is
-
faith. We always talk about how
-
contagious fear is. Let's talk about how contagious
-
faith is. Side note, David was a leader.
-
Be careful who you allowed to be a leader in your life.
-
Who do you sit? Under what kind of pastors do
-
you sit under? What kind of teaching do you
-
listen to? Because whether you realize it
-
or not, their level of faith will inspire you for the greater
-
or for the worse. This would be very, very
-
discerning. Be very, very careful.
-
Nobody's perfect. Understand that there is a level
-
of imitation that occurs when you willingly choose to make
-
someone a leader in your life. Saul, look what he did with his
-
men. He confused them.
-
They they were just it was a mess.
-
David wasn't perfect, but oh, did he have faith.
-
And that faith trickled down to those who said we want to follow
-
David Speaking of song. What's the substance of chapter
-
22? You look at it just from from a
-
face value perspective, and you can recognize that this is a
-
song, this is a hymn, this is, this is a Worshipful praise
-
that's being given unto the Lord, and it's confirmed here,
-
Verse one. And David spoke to the Lord the
-
words of this song on the day when the Lord delivered him from
-
the hand of all his enemies and from the hand of Saul.
-
Chapter 22 is a song. And notice again that first word
-
and or the new King James Then now only is this song.
-
It is a song placed on the backdrop of giant killing
-
victories to teach us what there there seems to be again just
-
just see past that big #22 and that title that's been inserted
-
there. And if you just have the text,
-
you see a flow of thought in which the Spirit wants to convey
-
continuity. And so, right after this just
-
short tribute of these men killing giants, you come to this
-
song to to convey what that on the other side of radical
-
obedience, that on the other side of complete trust in the
-
Lord, especially in and through your trials, awaits a song so
-
powerful, so deep, so rich. An exuberant praise that will
-
burst forth from your bosom. That's what we see here, David,
-
rejoicing with the backdrop of all the victories that God has
-
brought him through. And I love to see that.
-
Proverbs 29 Six says that an evil man is ensnared in his
-
transgression. But a righteous man sings and
-
rejoices. A righteous man sings and
-
rejoices. What's the connection?
-
An evil man is ensnared in his transition, but a righteous man
-
sings and rejoices. It's very hard to sing when you
-
don't have a clear conscience. It's very hard to sing when
-
you're in bondage. It's very hard to sing when your
-
enemy not just not just people who are being used by Satan, the
-
sin, your flesh, the world and the philosophies of this world
-
and narratives and all the discouragements and the
-
allurements of this world. When those things have a hold on
-
you, it's very difficult to sing.
-
But when you are set free. Then you'll know how to sing.
-
Then you'll know a true song, as we're about to find out, you
-
know. But I looked at this and I
-
thought, there's more, there's more here.
-
People debate when this was written.
-
Most people agree that this is not chronological.
-
Some believe that this was written at a later.
-
Time or an earlier time rather. There's debate.
-
There's debate here. But one thing is for certain
-
that based on what we see in 21, based on what we see even in 22,
-
this is this is somewhere in the second part of David's life.
-
How do we know that? Because he wrote it when the
-
Lord delivered him from the hand of all his enemies, all his
-
enemies, and from the hand of Saul.
-
So definitely post Saul, but all his enemies at some point David
-
knew a level of victory. He was able to pause and.
-
Reflect on God's faithfulness and then?
-
Rejoice in light of it. Now if you know your Bibles very
-
well, you will notice that this is not the only place where this
-
song is written. Does anybody else know where
-
almost a copy paste version is found in the Bible.
-
That's right, Psalm 18. It's almost.
-
Word for word. Psalm 18 Why?
-
Why did the Bible include the same song in two different
-
places? And here's what most people
-
believe, that Psalm 18 was actually written by David when
-
he was much younger. And then in Second Samuel 22,
-
you have David singing a song with minor adjustments in his
-
later years. You know what's so inspiring
-
about that? David is still be able to sing
-
with the same strength, the same depth, the same passion as he
-
did when he was first walking in the grace of God.
-
That tends not to be the experience of many professing
-
believers. It seems to to deflate over
-
time. What do I mean?
-
That their song is not as strong.
-
Their singing is not as exciting.
-
They lose that passion and that fierce faith.
-
You don't see that with David. David was able to sing with that
-
same type of faith and knowledge of God as when he first was
-
introduced to the fragrance of the Lord's power and mercy over
-
him. I want you to be able to say out
-
of this Bible study, I Lord, I want to be able to sing in my
-
final days, Not just in my former days, not just when I
-
started, but when I'm finishing. I want to be able to say it is
-
well with my soul. I want to be able to say how
-
great is our God. I want to be able to say he will
-
hold me fast because he has helped me fast.
-
You see this? This is a man singing a song.
-
Later in life, it's easy to sing when it's fresh, but for so many
-
it becomes normal and familiar and common.
-
And now it's just routine. You cannot read the song and
-
think that this journal entry is routine.
-
This is a man who has remained consistent.
-
Though he had ups and downs, his faith remained.
-
His faith remained. And oh Lord, would you help us
-
have that same end? So you see, it's a large, large
-
song. We're not going to be covering
-
verse by verse. We're going to pause in some
-
verses. We're going to read over others.
-
But let's look at this just skimming through and trusting
-
that we will still be blessed as we do.
-
So let's look at verse, Let's look at verse two.
-
He said, The Lord is my rock. My fortress and my deliver, my
-
God, my rock, and whom I take refuge, my shield and the horn
-
of my salvation. My stronghold and my refuge, my
-
Savior. You save me from violence.
-
It's difficult to move forward without looking.
-
At the great acknowledgement that David gives to the Lord,
-
the. Wealth of titles?
-
That he ascribes unto his God, Look at this rock.
-
Fortress, deliverer, shield, horn of my salvation.
-
Stronghold, Refuge, Savior, these are profound and you, you
-
almost get the sense that David is in in a in a good way,
-
frantically trying to express all that God is to him.
-
Lord, you're this and you're this and you're this and you're
-
this. You ever meet a young guy or
-
young gal who's who's madly in love with somebody else?
-
It's amazing how they become like Shakespeare, right?
-
They're just able to come up with things and.
-
They, they, they, they tried to put language to what's going on
-
in their hearts. And that's the impression that
-
you get here from David, who just starting off by adoring the
-
Lord and ascribing all these beautiful things, these titles
-
and these elements of who he is. That's profound.
-
But what's more precious to me is how David verbalizes and
-
communicates these ideas of God from personal experience.
-
Did he say the Lord is the rock, the fortress, the deliverer?
-
Did he say he's the shield? The horn of my what?
-
What is he saying? Is it the no, It's my big
-
difference between the two, big difference between the two.
-
And I'm afraid that many professing Christians are
-
content to live with the former perspective.
-
Many Christians are are are content and having an accurate
-
and maybe even a deep theological understanding and
-
framework of the nature and the character of God, but with no
-
testimony with it. Theology without testimony.
-
What a miserable state to be in. What a miserable state to be in,
-
To be able to say the but not be able to say my That's not God's
-
will. Theology, good theology, sound
-
doctrine is not an end in itself.
-
It's a means to an end. God doesn't want us to just
-
stuff our brains with truths and for us to be able to boast.
-
Look how sound we are. Look how.
-
Look how biblical we are. That's not God's intent.
-
It's for it to change you. For you to.
-
Taste it. Not just stuff it for you to be
-
able to say this is true of me. Not just true on a screen.
-
Big difference. And here's this man oozing out
-
glorious, specific, Profound Truths, but preciously ascribing
-
it. From a personal testimony.
-
How can one effectively pray? How can one effectively praise?
-
How can one effectively proclaim unless he can say with
-
confidence he saved me, He provided for.
-
Me. He protected me.
-
I don't want to refer to this example to the wrong person, but
-
there was an old preacher. Many hundreds of years ago who
-
when he trained his missionaries, would not allow
-
them to preach unless those missionaries were fully
-
convinced that they were forgiven for their sins.
-
Why go and tell people about what Christ has done in the
-
world if you can't be able to say and he's done it in me,
-
where's that authority And that doesn't even please God.
-
What if Paul saying Galatians 220 when he talked about Christ
-
living in him, he ended it by saying who loved?
-
What the world? Who?
-
What loved the church? No.
-
Who loved me and gave himself up?
-
For who? The world?
-
The church? No.
-
Me again. Who loved me and gave himself up
-
for me? There's personal, intimate
-
implications. With these awesome truths that
-
do apply to all men. But are meant.
-
For you to be able to say it's true of me, my rock, my deliver,
-
my fortress. Glorious.
-
And then we see here in verse 4 the depth of his intimacy with
-
the Lord. I call upon the Lord who is
-
worthy to be. Praised and I am saved from my
-
enemies. I call upon the Lord second part
-
and I am saved from my enemies. Now wait a minute, we read at
-
the end of verse of chapter 21 of Four Different Men.
-
Who saved David? If you look at it from a human
-
standpoint, 4 different men who came to his side.
-
Four different men who rescued him.
-
If you talk to a shallow person, they would be able to say David.
-
It was Abhishay who saved you. David, it was Al Hanan who saved
-
you. It was Sabakai who saved you.
-
It was Jonathan, your relative, who saved you.
-
And David would acknowledge that the Holy Spirit acknowledged
-
that they were instruments. But you see, these men were not
-
operating independently from God's provision and God's
-
Providence. These men were the answers to
-
David's. Prayers I call upon the Lord.
-
I am safe from my enemies. Well, you and I just saw how he
-
was safe from his enemies. What does that mean?
-
It means that when God saved him, he used these men.
-
You know, many of God's answers to our prayers are wrapped in
-
flesh and blood. We just need the eyes to see it
-
and not just the the Saint of your local church or the St. in
-
your family. Was Abishai a St.
-
Or did David have trouble with Abishai?
-
He had trouble with Abishai. Are Ravens clean animals
-
according to the libertical law? Are they dirty animals?
-
They're unclean animals and God used them to feed his servant
-
Elijah. God's resources are very
-
colorful, very colorful. And he tends to prove to us that
-
when he really wants to bless us and help us and come to our aid,
-
he's never in need. He's never low on resources.
-
He can even make your enemies help you.
-
And so we see here that David recognized that although these
-
men were faithful, were servants, they were an extension
-
of God's mercy, and they were the answer.
-
To his prayers. Now, before we move on, it's
-
worth noting how prayer is mentioned in the song so early.
-
Why? It's because prayer in a major
-
way is the cause of this man's great praise.
-
Do you see that? If we want to know greater
-
praise from our hearts, then we must know how to 1st give
-
ourselves to serious prayer on our knees.
-
Praying people are people who know how to praise true praying
-
people. And David could praise often
-
because David prayed often, saying what's the connection?
-
It's very easy apart from salvation, can you think of a
-
greater stimulation, a greater motivation than Almighty God who
-
inhabits the heavens answering your puny?
-
Voice when you have a need that'll get you to church, and
-
that will get you to sing no matter who else is not singing.
-
And this is exactly what David is trying to communicate.
-
He tells us even in the beginning of his song that I'm
-
telling you why I'm singing. I called upon the Lord and he
-
saved me. He saved me.
-
And we might think, well, yeah, that's a Bible story and that's
-
David. And he was a unique character.
-
No, no, no. Give prayer a chance long
-
enough, Be specific enough with your prayers and you will come
-
to the same conclusion. In fact, David gives us exactly.
-
What it is that? Happened when it came to God
-
saving him. It says here, for the waves of
-
death encompassed me. The torrents of destruction
-
assailed me, the cords of shield.
-
Entangled me. The snares of death confronted
-
me. What is he trying to say?
-
I'm. I'm surrounded.
-
Like this is it. I'm at my end in my.
-
Distress I called upon the Lord to my God.
-
I called from his temple. He heard my voice and my cry
-
came to his ears again, apart from the cross, me personally,
-
maybe you would disagree. Is there anything more glorious
-
than this? I can cry and heaven can hear
-
me. I was just talking to somebody
-
the other day. How?
-
How amazing this idea of FaceTime is.
-
I remember the days. I remember the days where dialup
-
was the thing. And so you would go.
-
And if you picked up the phone, you ruined the connection.
-
Remember that horrible, torturous sound when you picked
-
up the phone? Some of you remember that.
-
And in such a short amount of time, I'm able to press a button
-
and somebody across the world, I can see their face, they can
-
show me the room, show me what's going on in that very moment.
-
This is more impressive, Where the seraphim cannot look, Where
-
the seraphim cover their feet. My voice can reach that very
-
throne room. This is what he's saying.
-
My cry came to his ears. Didn't come to an Angel?
-
Then go? No, it came directly to God
-
himself. And then he says what happens
-
after that takes place. He says, then verse 8, then then
-
as a result. Of my crying and my calling upon
-
the Lord, let me tell you what happened.
-
Then the earth reeled and rocked.
-
The foundations of the heavens trembled and quaked because he
-
was angry. Smoke went up from his nostrils
-
and devouring fire from his mouth.
-
Glowing coals flamed forth from him.
-
He bowed the heavens and came down thick.
-
Darkness was under his feet. I'm not going to keep reading,
-
but you get the idea. This is rich in imagery.
-
This is metaphorical, obviously, but there's a message behind it.
-
Look back at verse 8. Then the earth reeled and rocked
-
the foundations of the heavens trembled and quake because he
-
was angry. He heard my cry, came to his
-
ears. And this is what happened.
-
And can I give you a modern translation?
-
A verse, A verse 9 rather verse eight.
-
God moved heaven and earth to answer my cry.
-
God moved heaven and earth. To come to my aid.
-
In fact, he goes on to describe, as I just said in great length,
-
how it is that the Lord came to him.
-
Look again at verse 11. I stopped.
-
At verse 10 He rode on a cherub and flew.
-
He was seen on the wings of the wind.
-
Translation, the swiftness of God, the quickness of God, the
-
promptness of God, the willingness of God.
-
The moment he heard my voice, he got on a chair and he came down.
-
He flew to me. Didn't walk.
-
Didn't pace. He flew to my aid.
-
And what that means is that God is not reluctant to hear your
-
prayers. God is not hesitant.
-
God is not too busy. God does not put you on pause
-
because he's overwhelmed with everything else that's happening
-
in China and Australia and Africa.
-
According to the need, he will move in perfect accordance to
-
meet it. He's never late.
-
He never delays. He's never annoyed.
-
He is swift. He will fly to come to your
-
assistance. That's what David is conveying.
-
He came at the right time. He's like a father that hears
-
his child outside playing and that child falls.
-
And when he cries, he drops everything to stoop down and to
-
wrap his arms around me to bring me into his safety.
-
That's very hard for us to say Amen to because we don't sense
-
that in our prayers, right? We just get silence most of the
-
time. Think about David's experience.
-
Not every single time he prayed, God came through.
-
He spent many, many years in the wilderness.
-
What David is saying is I have cried out to the Lord and he's
-
always come at the right time. That's the point.
-
He's always come at the right time.
-
And we see other verses. Look down at verse 17, he sent
-
from on high, he took. Me.
-
He drew me out of many waters. Remember, this is David,
-
reflecting on what has been done in the past many waters.
-
I've almost drowned many times. And God has never failed to pick
-
me up and to rescue me. He rescued me for my strong
-
enemy, from those who hated me, for they were too mighty for me.
-
They confronted me in the day of my calamity.
-
But the Lord was my support. But the Lord was my support.
-
What a song to be able to sing near the end of your life.
-
And I get it. You might be discouraged more
-
than encouraged because again, OK, this is Bible study.
-
This is a sermon. It's motivational.
-
I'll give you that. But this is David.
-
He had a special covenant with the Lord and everlasting
-
covenant. It's obvious why God was sparing
-
him and giving him so much grace.
-
I work at 9:00 to 5:00. I'm trying to pay my bills.
-
I barely make it to church. This Bible said it doesn't
-
really help. It's inspirational, but it's not
-
very practical. And I would say, hold on, Don't
-
let your thoughts and your doubts swallow you yet, because
-
this is not the only song that David has written.
-
This is not the only song. It's not the only song that the
-
Holy Spirit used David to pen. Can I show you another one?
-
That will give you the hope that you need to look at this Psalm
-
in another way? Go to Psalm 145 in your Bibles
-
quickly and look here at verse 18.
-
This is David still and notice what David says.
-
And Psalm 145 verse 18. You've heard it.
-
Over and over I called. I cried in my distress.
-
He heard my voice. That's you, David.
-
What about me? Well, here's David.
-
By the Spirit, Psalm 14518, the Lord is near to all who call on
-
him. Not some, not a few, not the
-
special supernatural super Saints.
-
The Lord is near to all who call on Him.
-
Here's the first condition to all who call on him in truth.
-
He fulfills the desire of those who.
-
Here's a second condition. Who fears him?
-
He also hears their cry and saves them.
-
How can I know the support that David is known?
-
How can I be assured that my cry can reach the ears of Almighty
-
God? Two things Call on him in truth
-
and walk in the fear of the Lord.
-
Call on him in truth. Be sincere.
-
Don't let your mouth contradict your heart.
-
Don't hide anything from God. Walk in the light, and also fear
-
him to give him the reverence in the awe that he deserves.
-
Ascribe unto him the worth that he alone deserves.
-
And when these two simple conditions are met, then we will
-
know what David is known God's ear at all times.
-
And this is what's fascinating, because you see here and back in
-
our main song and verse 42 of Second Samuel 22.
-
When describing and condemning his enemies, David says of them
-
They looked, but there was none to say.
-
They cried to Hoobaal Molech. No, they cried to the Lord.
-
But he did not answer them. They cried to the Lord, and he
-
did not answer them. Why?
-
Because they did not call him. In truth they did not fear him.
-
They were trying to kill the Anointed One.
-
They were living in contradiction to God's desire
-
and will, and they thought that they had the right to call upon
-
the Lord. There says no way.
-
You know, people mock prayer, but it's amazing how many
-
heathen are willing to pray when when the temperature is right.
-
I saw a clip not too long ago of the World Trade Center.
-
Some of the the footage of the planes of of pedestrians, people
-
walk down the streets who had their cameras and just the
-
different angles of the the the planes flying into the towers.
-
And what struck me as much as that footage was just
-
unbelievable. What struck me was the the
-
shrieks and the cries of the people who witnessed it.
-
And you know what was the common cry?
-
Oh my God, oh Lord, have mercy. That's what people were saying
-
over and over again. And between those cries were
-
just pure shrieks. Oh my God, Lord, have mercy.
-
Lord have mercy. There's something in us that is
-
aware that there is something transcendent above us.
-
And even the heat then have a knowledge, though they try to
-
suppress it when they're squeezed just right.
-
It's amazing what peaks up. It's amazing what they squeal
-
the heat in here. They cried to the Lord, but He
-
did not answer them. Not that he's willing, not
-
willing to forgive them. But you can't have your sin and
-
have the support of the Lord at the same time.
-
You can't. These are the conditions that
-
David lays out, and you can say that David indirectly alludes to
-
those conditions in the second-half of this song.
-
Let's come down here back to Second Samuel.
-
Let's look at verse 21. David says something quite
-
amazing here that actually has caused people to be.
-
Stumbled in some way. 21 The Lord dealt with me according to
-
my righteousness, according to the cleanness of my hands.
-
He rewarded me, for I have kept the ways of the Lord, and I've
-
not wickedly departed from my God.
-
For all his rules were before me, and from his statutes I did
-
not turn aside. I was blameless before him, and
-
I kept myself from guilt. And the Lord has rewarded me
-
according to my righteousness, according to my cleanness in His
-
sight. Anybody concerned with David's
-
words here, you've been with us, especially in Second Samuel,
-
these collection of verses. Have led people to believe that
-
when David wrote this song, when do you think they believe he
-
wrote it? Yeah, before Bathsheba, before
-
Uriah. It's very difficult to reconcile
-
David's confidence. With his major moral failure,
-
how? How can you say that after what
-
you've done? And some people don't even go
-
that far with their thinking. They just are disturbed with
-
what he's saying altogether. Why would you say this in a
-
song? Can you imagine all of us
-
singing on Sunday morning? The Lord has rewarded me
-
according to my righteousness. My hands are clean.
-
I for us many people that think this is fair, seical, we don't
-
talk about our righteousness and we don't talk about our
-
holiness. And that's the impression that
-
you get that David seems to be saying, I have this divine favor
-
because I've been a good boy. And I've been walking in
-
obedience, and so I have God's face shining upon me.
-
And the way the remedy from any confusion or misinterpretation
-
is 1 discipline that we cannot forget.
-
It's the discipline of looking at the context.
-
Let's look at the context. Consider why David is saying
-
this at this point, and what the song is really all about.
-
What is the song about? It's a song of deliverance.
-
Deliverance from who? His enemies?
-
How God has rescued him from his foes.
-
And this makes more sense now when we consider why he's saying
-
this, with the surrounding ideas of him being surrounded by evil
-
people who want to attack him, who want to kill him, who speak
-
lies about him. Why is he saying this?
-
Because he's trying to communicate that the
-
righteousness and the cleanness of my hands is in relation to my
-
dealings. With these people, this is not
-
David. Going on a different train of
-
thought and talking about how awesome he is and how he has
-
gained eternal life because of his good works.
-
You get that idea when you pull these verses out of the context,
-
but when you honor the surrounding, what you see David
-
doing here in his prayer, in his song, he's appealing to a clear
-
conscience without a cause. They are hating me.
-
My enemies want to kill me. They want to surround me.
-
They want to devour me. But I didn't do anything.
-
I desire peace, but when I speak, they are for war.
-
So what David is doing is in the context of his dealing with
-
these people. He is confessing to God.
-
I'm in the right in this as long as my conscience bears witness.
-
There is nothing that I know that I have done that would
-
cause me to be in the wrong in this situation, that would
-
invoke and provoke them to treat me in this way.
-
So that's what we see here. This is not a man talking about
-
how his standard of righteousness has won God's
-
eternal life. Or it's just him saying in this
-
situation I'm blameless in this predicament, I don't see how I'm
-
guilty. And David's word here does
-
highlights whether you like it or not.
-
It highlights how your behavior and mine can actually influence
-
how we experience God's blessing.
-
Not how we receive His His grace for everlasting life, but how we
-
experience God in our life. I know you've been told
-
something else, probably right. No matter what you do, God will
-
do this for you. Go.
-
No, that's not true. No, you can't do whatever you
-
want to do and expect God to bless you in the same way.
-
No, I don't know where you got that from, but stick it back in
-
the the cookie and send it away, right?
-
That's fortune cookie theology. What we see here is that David
-
is is proving that there is a principle.
-
If I live in a certain way, if I act in a certain way, then I can
-
expect God to treat me in a certain way, and that's what he
-
confirms in verse 26. With the merciful you show
-
yourself merciful. With the blameless man, you show
-
yourself blameless. With the purified you deal
-
purely, and with the crooked you make yourself seem torturous.
-
What was David's conviction throughout his exile, when Saul
-
was alive, he continued to show mercy.
-
Mercy, Mercy. Mercy, Mercy.
-
You know what's so fascinating? I'm persuaded that when David
-
had that one season where he was among the Philistines, you
-
remember that when he was so discouraged, he said, Saul's
-
going to kill me. I'm one step away from death.
-
I'm going among the Philistines. He'll stop bothering me then.
-
Remember that. And it led him to all these
-
issues and how God still was able to pull him out of that and
-
bring it back to where he was supposed to be.
-
I believe in great part how God did that was because God
-
remembered how merciful David was, and remembering how
-
merciful David was, God chose to be merciful to him.
-
Look, just let's just talk plainly here with the merciful.
-
You show yourself merciful how I treat other people.
-
Am I ready to receive that same treatment from God?
-
There is a mercy that you and I no matter what we've done, God
-
is still willing to dispense it on our lives.
-
That's the cross. But in practical daytoday life,
-
imagine that this this is a divine administration.
-
In God's universe. With the merciful, you show
-
yourself merciful. With the blameless, you show
-
yourself blameless. With the crooked, you make
-
yourself seem torturous. Lord, please when I am offended.
-
Help me remember this. When somebody has wronged me,
-
help me remember this rule, no matter how bad it's been in your
-
life. I've never sat in the counseling
-
session, maybe once where somebody said somebody wants to
-
try to, somebody wants to try to kill me.
-
I don't. I don't.
-
I don't think that's the norm. Right.
-
Nobody in here has ever had their fatherinlaw chase them
-
around Chicago and try to kill them, right?
-
Maybe. Maybe you don't want to say it.
-
That's OK. Yeah, David could still be
-
merciful to such a man, and he experienced God's mercy as a
-
result. God looks at how we treat people
-
even in their sin, and he considers it.
-
There's so much more to say, but just Scroll down here in verse
-
31. Can you imagine?
-
We're just a. Little bit over.
-
Half of this Psalm, the song This God.
-
His way is perfect. The word of the Lord proves
-
true. He is a shield for all those who
-
take refuge in him. What a statement.
-
This God, His way is perfect. Remember, this is David
-
reflecting. This is David pausing and
-
pondering after all that he's been through now in his old age
-
and. And you've been here every week.
-
You know what he's been through in caves.
-
Betrayed, lied about people, attempted to assassinate him,
-
family, fractured relationship, all this mess, all this delay.
-
I mean, it looked like he was about to become king of Israel.
-
Then there's another delay, and then it comes again.
-
And then all these problems. And yet in hindsight, he could
-
confidently say. Oh, his way is perfect.
-
His way is perfect. Hey, honestly, if I looked at
-
that, I wouldn't consider that perfection.
-
I would avoid some of those potholes.
-
I would fill some of those up. Less ups and downs and more ups.
-
And yet David by the Spirit says no, no, you don't understand.
-
The way God has led me was absolutely necessary.
-
I wouldn't want to. When you're saying it's perfect,
-
what he's saying is there is no other way I would want to have
-
it. And usually such a confession
-
comes at the end of the tunnel. But the Holy Spirit has given it
-
to us here so that you can say it while you're in the dark.
-
If it was true for David, it's true for you now.
-
You don't have to wait to be able to say it.
-
You could say it right when you're beginning to feel the
-
pressure, the persecution, the trials, the test, You can say
-
with a smile with your chest out and your shoulders back.
-
This God His way is perfect. Bring it on.
-
The word of the Lord proves true.
-
He's a shield for all those who take refuge in him.
-
He comes down here and I'm going to end this with a couple more
-
thoughts. Just one thing after the next,
-
talking about what he's done for him.
-
He made my feet like the feet of a deer.
-
Verse 34. He set me secure on the heights.
-
He trains my hands for war. So that my arms can bend.
-
A bow of bronze. You have given me the shield of
-
your salvation. I love this phrase.
-
Your gentleness made me great. The gentleness of God you read
-
back. I mean gentleness.
-
Smoke coming out of your nostrils.
-
Mountain shaking arrows being shot at your enemies.
-
Gentleness, gentleness for his children, gentleness for his
-
children. It's another story for those
-
who. Persist to be his enemies.
-
You gave a wide place for my steps.
-
Under me. My feet did not slip.
-
Verse 40. You equipped me with strength
-
for the battle. You made Those who rise against
-
me sink under me verse. 47 The Lord lives.
-
The Lord lives. He's alive.
-
And I can prove it to you. Look at my look at the giants.
-
Look at all the things that he's taken care of.
-
He's alive. And blessed be my rock, and
-
exalted be my God, the rock of my salvation.
-
I notice here what he says in verse 50.
-
For this I will praise you, O Lord, this is so fascinating
-
among the nations, and sing praises to your name, among the
-
nations, you would think you would say among the great
-
congregation. He said that in Psalm 40.
-
But he's not speaking about his own people, he's speaking about
-
the neighboring nations. I will sing among them.
-
You know what he's saying, Lord, how you have worked in my life
-
has given me the conviction to not make my praise private, to
-
not shy away when I'm in the presence of the heathen, but to
-
be willingly. Oh Lord, I even asked for the
-
opportunity to be among the Gentiles and to be able to sing
-
your praise, even though I may sing alone.
-
You know, you and I have opportunities to do that in our
-
own lives in different ways. Give me some ideas of how you
-
and I can actually honor God among the nations.
-
I'm not even looking for, like these magnificent ideas.
-
Just very simple ways. I have one in mind when you go
-
out with your family to that restaurant after Sunday service,
-
when you're out there with your friends.
-
Some place that you heard about and you're excited to taste.
-
What can you do there among the nations?
-
Lord, we thank you for this food and we just want to tell you
-
that you are the reason why we get to enjoy these beautiful
-
gifts. All the sights, all the tastes.
-
This comes from you. We want to pause and give you
-
glory for it. In Jesus name we pray.
-
Amen. Amen.
-
I'll praise you among the nations.
-
Don't miss those opportunities. I've sat with Christians over
-
the years. I know they're hungry.
-
I know the service was long and just.
-
They just go right into it. You're missing an awesome
-
opportunity to praise among the nations.
-
It's subtle, right? And it should be something like
-
out of like David, his heart wanting to give on, not in a.
-
Not in a. Legalistic way.
-
Not in a showy way, in a genuine way.
-
May the Lord give us wisdom to know how to do that.
-
But you know what's so fascinating?
-
Paul quotes this very verse. To make a different point, does
-
anybody know, because this is found also in Psalm 18, what
-
text in the New Testament points to this reference?
-
Any idea, think, any idea? Well, if you don't know, it
-
starts with the letter R Anybody know now?
-
The book of romance. Romance, Chapter 15.
-
I want you to see this with your own eyes and we'll close here.
-
I'm not surprised that after such a lengthy song for there to
-
be found a prophecy of some sort.
-
Romans 15, verse 8. Let's go to verse 8.
-
Paul speaking to these Christians.
-
You know what's happening with these Christians.
-
There's division among them because some have the conviction
-
of certain foods being healthy and holy, and others say, hey,
-
it doesn't matter, we're free in Christ.
-
Some people believe some days are holy, others say no.
-
These days are necessarily to be sacred, and there's divisions,
-
and that division obviously is somewhat known among the
-
Gentiles and the. Jews who are in the same church.
-
And so Paul wants to exhort them.
-
And he says, for I tell you that Christ became a servant.
-
To the circumcised, to show God's truthfulness, in order to
-
confirm the promises given to the patriarchs, and in order
-
that the Gentiles might glorify God for His mercy.
-
As it is written, therefore, I will praise.
-
You among the Gentiles, and sing to your name, and sing to your
-
name. In David's context, in Second
-
Samuel 22 and Psalm 18, when he sings, when he says I will sing
-
to you among the nations, what he's saying is I will
-
unashamedly testify of you. I will sing in the presence of
-
the Pagans. I have No Fear, You are worthy.
-
You've been so good to me. Paul takes that by the Spirit
-
because he has that authority and he has a different.
-
Bent on it. He's speaking to this church
-
that is experiencing division among themselves, namely Jew and
-
Gentile, and he goes to this verse to say.
-
Do you realize that in God's mind, hundreds of years ago, he
-
had it in his heart that you would have Jew and Gentile
-
singing together? So in David's setting, it's
-
singing to the nation's. Paul takes that verse by the
-
Spirit and he says it's not to the Gentiles, it's with the
-
Gentiles. And he's trying to hammer this
-
point. God wants you to be unified.
-
You know, one of the ways that we can proclaim our unity
-
displayed is when you and I come together and sing.
-
I ever thought about that? I'm just thinking about it now.
-
I mean, one of the ways that we express our express our unity as
-
a nation. We have an anthem, we have these
-
slogans, we have these chants, we have these phrases.
-
They, they color, they put some, they put some glue to what it is
-
that we have as convictions in our hearts.
-
And when we see this text, what I see here is that God in his
-
heart did not just have it in mind that we would all
-
experience forgiveness, that is true.
-
But through that forgiveness, through that salvation, we would
-
come together and sing. There is something very ancient
-
that's happening every time you and I gather here and express
-
ourselves in worship and praise. Therefore I will praise you
-
among the Gentiles and sing to your name.
-
I said I was done, but one more thing.
-
Go back to chapter 22, verse one.
-
Do you know where I get my permission to that pastor Daniel
-
Benna and Philippians, Paul says finally in chapter 3.
-
And he had much more to say. So when you hear preacher say,
-
I'm almost done, they're following the steps of the
-
apostle Paul, all right. And he said, follow me as I
-
follow Christ. Second Samuel 22, verse one.
-
And David spoke to the Lord the words of the song when on the
-
day when the Lord delivered him from the hand of all of his
-
enemies and from the hand of Saul.
-
It's amazing how the spirit doesn't put Saul under the
-
category of enemies. It's fascinating.
-
But what's interesting, too, is that it says on the day David
-
was not only not forgetful, not negligent and giving God
-
heartfelt, mindful gratitude, he saw it with delightful urgency.
-
Praise, in David's mind, was an absolute priority.
-
Especially when God has come through in one way or another on
-
the day. If you want to know one way to
-
please the heart of God, well, Christ does it for us.
-
I know positionally that's true. That's wonderful.
-
We can rest in that. But if you want your life to
-
bless God, one of the ways you can be assured that this can
-
happen is by giving him thanks. And with the urgency that you
-
might have had and pleading with the Lord and petitioning with
-
the Lord and seeking the Lord when that answer comes, when you
-
see some sort of relief, you know what blesses him when
-
you're just as urgent, and giving him glory for it.
-
I see that with Jesus and Luke 1717 there was 10 lepers.
-
They were all healed. One came back and Jesus asked in
-
that verse, where are the others?
-
Is it only this foreigner who has come back to praise God,
-
It's a picture of the Gentiles. Yes, I get it, coming to the
-
fold and the Jews not seeing the mercy of Jesus and who he is.
-
But there's practical implications only one after what
-
I've done. And so I see from that text in
-
Luke 17 that what blesses the Lord is when I intentionally,
-
when I I shake off all the other things that would try to hinder
-
me from being grateful. And I say, Lord, thank you,
-
David. Didn't wait another day.
-
On that day, what was it? A specific moment?
-
We don't know. But when the revelation of God's
-
deliverance from all his enemies fell upon him, what came from
-
him was what you read here. I want that.
-
Not just now, at this point of my life.
-
I want that when I am old and weary, like David was.
-
Can we ask God to give it to all of us?
-
He will surely help us. Lord, thank you for this Bible
-
study. Thank you for the simple nudges
-
of the simplicity of our faith. Lord, we are aware that there's
-
so much more that you have to say through this chapter, but
-
what we heard. Suffices for us to stop and to
-
apply what we just learned. Thank you, oh Lord.
-
Thank you for your goodness. We can declare by faith this God
-
His way is perfect. And Lord, though we may not
-
fully realize how you will pull us away from all the waters that
-
seem to be pulling us in, you've reminded us.
-
That all who call upon him in truth, and all who fear him, you
-
will hear and you will deliver. Help us love you, fear you,
-
honor you, Help us believe even now that our cries to you,
-
whether they are silent or whether they are heard by
-
others, they they reach your ears.
-
And when the appointed time comes, you will swiftly come.
-
Fly in our direction. You will in your mysterious
-
Providence, raise up Abish eyes and use people that we might
-
have known for years to extend your grace in our lives.
-
Help us see when you answer a prayer.
-
Help us recognize when you come through.
-
Help us not miss it. God, we thank you for this
-
family. And we pray that we would honor
-
you for what you had in mind many, many, many, many years
-
ago. That people from different
-
backgrounds, different nations, different tribes and tongues
-
coming together to sing of a common salvation, To sing the
-
Lord lives. Or we give you honor tonight.
-
In Jesus name. Amen.
-
Amen. Well, shall we do that?
-
Shall we do that? Shall we fulfill an ancient
-
prophecy? That the most unlikely people
-
would come on a Friday night because they actually enjoy
-
singing to an invisible God, but who is ever present still.
-
Yes, indeed, the Lord is worthy. Let's do that.