Sermon

The Awesome Significance of Jesus' Baptism | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  1. it's always a joy to open God's word with you and so would you

  2. meet me in the Gospel According to Mark in chapter chapter one,

  3. I know we're still early in this book but I cannot help, but feel

  4. When studying this gospel and teaching it that we're treading

  5. on Holy Ground. when speaking about Christ, as much as we have

  6. Liberty in him there's there's this the sense of reverence

  7. there is no one like him and and because of that we need God's

  8. help and understanding him and how we communicate him and speak

  9. of him. The man something from us that

  10. no other person demands and so if you're there in Mark 1 Meet

  11. me in verse and verse 9. It says, in those days, Jesus

  12. from Nazareth, rather, Jesus came from Nazareth of Galilee

  13. and was baptized by John in the Jordan.

  14. And when he came up out of the water immediately, he saw the

  15. heavens being torn open and the spirit descending on him, like a

  16. dove. And the voice Came From Heaven.

  17. You are my beloved Son with you. I am.

  18. Well pleased. What we pray again.

  19. Help us with this, help us see the awesome significance of the

  20. baptism of Jesus Lori. Pray, that the spirit of God

  21. would Open the Eyes of each Heart In This Place.

  22. Lord breakthrough, familiarity breakthrough.

  23. All distraction And Lord win our devotion.

  24. And draw out fresh affection for the person of Jesus Christ.

  25. Lord, we pray that you would indeed empower the ministry of

  26. the word this afternoon and that we would sense something of the

  27. radiating glory of God in Christ Jesus.

  28. Bring us to our knees. Wipe away, every tear restore

  29. the joy of your salvation. We Need You O Lord.

  30. For we are we are so able to become hardened in light of

  31. these truths. So able to become indifferent

  32. but Lord, rescue us again, rescue us, Lord and receive from

  33. us. What is your do?

  34. Supreme love. Adoration and devotion.

  35. We ask these things in Jesus name, amen. a time together last

  36. week, hopefully Provided some clarity.

  37. And understanding the meaning of the baptism of this wild Prophet

  38. named John John, the baptizer. And the main idea behind John's

  39. baptism baptism, is that it was a means to dismantle this false

  40. confidence that the Jewish people had in their Heritage and

  41. their ethnicity, and their culture and their race.

  42. This was a community that believed wholeheartedly that

  43. because they had a certain ancestry that they had automatic

  44. access into the kingdom of God, that they were saved based on

  45. that. And here comes John, the son of

  46. a priest. After 400 years of silence and

  47. begins to Proclaim repent. Repent, you juice and be

  48. baptized. You cannot depend upon your

  49. culture, you cannot depend upon your history.

  50. You must make an individual commitment to realizing your

  51. need for the mercy of God. You must recognize that your

  52. culture doesn't erase your sin. Only God can do that.

  53. And so, would you join with me in this water?

  54. And would you make a declaration to your people?

  55. And before God, that you need him?

  56. Because the kingdom of God is at hand.

  57. And so we understand that that is the emphasis of John's,

  58. baptism it clarifies. The emphasis of the baptism that

  59. you did right in the name of Jesus, where you identified with

  60. his death, I'm dying with Christ.

  61. My salvation is because of Christ and you clothed yourself

  62. in him by faith. But that water envelops you as a

  63. way of signifying your burial and your Resurrection in his

  64. name. But with this fresh Insight in

  65. our hearts, right? With this fresh insight, about

  66. what? John's baptism, baptism was all

  67. about. We come now to a new, A new

  68. challenge, A new challenge in trying to understand, John's

  69. baptism. And the challenge is. as we try

  70. to interpret it is that this baptism for Sinners, this

  71. baptism that called those who realize their need to repent and

  72. confess their sins was something that the Lord Jesus Christ

  73. himself participated in how can it be And so significant is this

  74. that we must understand it. It may seem intimidating to

  75. engage with but as we dig and as we discover why Jesus did this,

  76. or I pray that you would have another reason to give him glory

  77. and worship. And so we understand that Jesus

  78. was in fact, baptized by this man who baptized people for them

  79. to repent and in seeking to understand the Monumental moment

  80. that this was in Jesus life and Ministry this afternoon you and

  81. I will only answer to questions to questions.

  82. And the first one was this, why is it that Jesus was baptized by

  83. John and the second one will be what happened.

  84. When the Lord Jesus Christ was Bye.

  85. Bye. John.

  86. You may be surprised to understand that the first answer

  87. to that first question, why why did he come to this point?

  88. Why did he come to the shore of the Jordan to experience this to

  89. experience this campaign that was called to humble and

  90. identify? Sinners, how can it be?

  91. And I present to you the first reason and it is to affirm the

  92. deity of Jesus Christ. When you read verse 9, I'm sure

  93. the first question that comes to mind is why why is the sinless

  94. Spotless savior? Who is God In the Flesh?

  95. Responding to this call for Sinners to Humble themselves and

  96. many who vehemently deny the deity of the Lord Jesus Christ

  97. will come to a verse like this as some kind of a proof text

  98. that he was not God, that he did not share in the father's

  99. nature. He was a good man but he was a

  100. man, still a man who shared Adam sinned.

  101. And the very same place, where people would try to repudiate

  102. the character, the perfect nature of Jesus Christ is the

  103. very same occasion where God actually wants to affirm his

  104. Perfection. How, how can it be?

  105. How do you get that out of this? And the only way that you can

  106. get it is when you see the snapshot taken by the other

  107. gospel writer Matthew, And in Matthews telling Matthew by the

  108. spirit, knows the questions that we would come, that would come

  109. through this text and desires to answer it and this is how he

  110. answers it. But you have to go there and

  111. Matthew chapter 3 and verse 13. Would you know that the answer?

    Matthew 3 chapter mention

  112. To this question is in the response of John.

  113. And his reaction when he learns that Jesus desires to be

  114. baptized by him, Matthew 313. Then Jesus Came From Galilee to

  115. the Jordan to John, to be baptized by him.

  116. John would have prevented him saying.

  117. I need to be baptized by you and do you come to me?

  118. This is nothing short of incredible.

  119. This Prophet who called every man, every woman, every

  120. politician, every ruler, even a religious one to repent and be

  121. baptized has come now to a point where he is faced with a Jew

  122. that occupies a category that no one else shares a Jew Flesh and

  123. Blood who does not require to respond to John's baptism?

  124. How can it be? Well, it's very simple.

  125. John here is not just trying to be nice.

  126. He's not trying to just be humble, he's not.

  127. Acting Jesus as someone who might be slightly more Superior

  128. than him by saying. You know, you should actually do

  129. this for me. No, John here is highlighting

  130. that this Jesus who is from Nazareth, does not need to

  131. undergo, his Heavenly commission, baptism because

  132. there is nothing that Jesus needs to repent of John bearing

  133. witness to the sinlessness of Jesus.

  134. The deity of Jesus is not only found in that famous statement,

  135. Behold the Lamb of God who takes away the sin of the world.

  136. It is also recognized in his refusal to baptize him.

  137. This does not apply to you. This is not something that you

  138. need. You are two worthy for this and

  139. so he protests And he calls Christ to be at Bay, you do not

  140. need to join me in this. And what's so amazing is when

  141. you think about the crowds on that day, because Luke tells us

  142. there was a multitude on that site when Jesus was baptized,

  143. and what is site in must have been that for the first time in

  144. John's short Ministry, but nationally powerful Ministry

  145. that touch the entire people for the first time.

  146. There is a man who doesn't need to go on under the water.

  147. And the Waters of repentance, he doesn't need to be immersed

  148. because this man who asked to be immersed was to worthy for it.

  149. Therefore, even before looking at the words of Jesus and his

  150. reasoning, why he must be baptized, we have John the

  151. baptizer who is telling us that whatever is about to take place

  152. is not because it is for the remission for sins.

  153. And before moving on, I would like to make a comment about

  154. John's response here to Jesus request, it's a practical thing.

  155. It's very, very important to realize because John was a

  156. unique preacher, he was a new preacher because he was a

  157. confrontational preacher. He was one, who is disturbing

  158. the consciousness of men who are comfortable in their

  159. Disobedience. He was somebody that rumbled,

  160. the message of repentance and he would even call out specific

  161. sins that he knew that some of his audience members were

  162. harboring and living in. He was indeed like Elijah and

  163. some admired John's approach some really like this

  164. fire-breathing kind of preaching and so they long to emulate it

  165. themselves with the hopes that they would see the same fruit

  166. and they want to confront false teachers in such a bold way.

  167. And they want to call out hypocrisy in Christendom and God

  168. can use that. And I am of those who believes

  169. that, we need a Revival of such preaching to such an extent.

  170. But what God can use in that can actually be counterproductive if

  171. it is done in the wrong attitude, hear me if you're a

  172. person who loves truth and not just loves choose, but desires

  173. to Proclaim it uncompromisingly. Notice what John says to Jesus.

  174. He says I need to be baptized by you.

  175. This is not just his attempt to try to elevate Christ.

  176. This is also a declaration of his own inferiority.

  177. I need to be baptized by you. I love that.

  178. And the reason why I so love it is because this man this

  179. preacher who looked at crowds, he says you're a bunch of

  180. snakes, you know that And your Sinners and you need to repent

  181. in the wrath of God is coming upon you.

  182. That same man realized that he was a sinner himself.

  183. This Minister who is filled with the Holy Spirit in his mother's

  184. womb, still saw the need to be baptized in the Holy Spirit by

  185. Jesus Christ. I need to be baptized by you.

  186. I need that inward cleansing. That only you can offer.

  187. Nothing can be more ineffective than someone calling people to

  188. righteousness in a self-righteous spirit.

  189. John was no such man. Even with this man's hard words,

  190. it could be received because people could perceive as man's

  191. humble. This man has broken.

  192. This man is aware of his own. His own need for this Christ

  193. that he speaks of for repentance that he's calling us to.

  194. And I think that is very important because the gospel

  195. will only sound sweeter when it rings from a vessel who realizes

  196. his own need for it. I think I'm speaking to a people

  197. who love the truth and some of you go beyond that you want to

  198. tell people about this truth. So please hear what I have to

  199. say. that even something as harsh as rebuke can be received,

  200. well, by those who would recognize in you and me, a

  201. person who is fully convinced that they need the mercy of God

  202. themselves, There's something in the tone.

  203. There's something in the approach.

  204. There's something in the eyes that even the prophetic like

  205. Ministry. Can be embraced because people

  206. see a man who's preaching about something that he needs himself.

  207. And if we love truth and want to declare truth, then would you

  208. and I be a people who can prove to other people that we are just

  209. as much of a sinner as they are. And we need that message.

  210. We need to understand that the more and more.

  211. We see the darkness in the world.

  212. Do you really believe? Do you really believe in your

  213. heart that the potential of your own wickedness can be that of

  214. what we see today apart from Christ?

  215. The answer should be yes, apart from the intervening grace of

  216. God. You and I can be among those who

  217. think the same way as those people think, and March in the

  218. same way and present their crazy ideas in the same way.

  219. Blessed, be the name of the Lord that he has saved us.

  220. And let the world hear it, let the world see it.

  221. Let them perceive like they perceive in John, a man of great

  222. humility, who preached a truth that he himself needed Jesus in

  223. his baptism. Baptized by John does not

  224. contradict the concept of his deity and actually affirms.

  225. It it was a very platform in which the Lamb of God was seen

  226. and recognized by profit for his Purity and Holiness.

  227. But more than that. Why was Jesus Christ?

  228. Baptized by John not just. So his DD could be affirmed but

  229. that he can identify with sinners.

  230. Think about it. If John's reaction is not

  231. sufficient to satisfy the skeptic than the words of Jesus

  232. in response to John's protest should be the final nail in the

  233. coffin. Look What the Lord says in verse

  234. 15 and Matthew 3, but Jesus answered him.

  235. Let it be. So now for thus, it is fitting

  236. for us to fulfill all righteousness.

  237. The phrase to fulfill. All righteousness, is the

  238. heartbeat of Christ decision to do this and it begs the

  239. question. If Jesus did not share the

  240. father's nature. If Jesus is not, in fact, God In

  241. the Flesh, then wouldn't this be the perfect opportunity for him

  242. to say something along the lines of let it be?

  243. So, now, for thus, it is fitting for my sins to be cleansed and

  244. for me to repent. And for me to be an example to

  245. these Jews that I'm like them. And I, and I must also receive

  246. the mercy of God and I confess it.

  247. That would have been the perfect chance, but the obvious answer

  248. is it doesn't happen because he doesn't need it.

  249. So, why is he saying to fulfill all righteousness?

  250. Well, you and I can understand that.

  251. That phrase in the following way to fulfill.

  252. All righteousness is to fulfill all the requirements of God to

  253. fulfill. All righteousness is simply to

  254. fulfill all the righteous requirements and decrees and

  255. demands that God has made. And that's exactly what Jesus is

  256. doing. Because the scriptures are

  257. clear, that John's baptism was authorized by God.

  258. It was something that heaven mandated, it had a divine

  259. origin. John didn't just wake up in the

  260. wilderness one day because I think I should have baptized

  261. some people, God told them to do it.

  262. And when we understand it, that way, when we couple it with the

  263. understanding of Jesus purpose on the earth to fulfill all

  264. that, the father had told him to do to walk in perfect obedience,

  265. then he has perfectly obeying by doing what submitting to what

  266. God had ordained namely. John's baptism being surrendered

  267. to When Jesus is coming to John's baptism, what Jesus is

  268. actually doing is obeying, the father, he's obeying God.

  269. In other words, think of it this way.

  270. If John's baptism was commissioned by God and Jesus,

  271. our lord, the Son of God seeks to obey God, then he will gladly

  272. respond to the mandate to join. John's baptism.

  273. You know why? That's important. here's why

  274. it's important, because the Lord Jesus, by doing this is securing

  275. The Obedience that you and I need To stand right before.

  276. God The Lord Jesus here. Since our faith in him is a

  277. transfer of our Disobedience. For his obedience is in a sense

  278. walking out our obedience on our behalf. he's identifying with

  279. Sinners, he is Telling us through this.

  280. I'm in your place I'm in your place.

  281. Think about it this way, when you have entered into the Waters

  282. of baptism in Jesus name, what are you doing there?

  283. I hope. You know, I hope you did know

  284. and if you don't know, let me remind you.

  285. You identified with Christ. I am declaring that.

  286. I am. I'm linking myself to this

  287. reality and I'm symbolically showing it through this dramatic

  288. ordinance. I'm Goin In bear with Coming up

  289. resurrected with Christ you going into that water is

  290. identifying with Christ's work. Now, let's look at and the

  291. flipside Jesus going into the water.

  292. Though without sin though. Perfect is identifying with you.

  293. And he is now coming to this point in the beginning of his

  294. ministry. To say I am standing in the

  295. place of a fractured humanity. And in this moment I am

  296. foreshadowing. What I will do on the cross.

  297. In this moment, I'm saying, I will die, I will be buried and I

  298. will come to life again. So very clear that we see that

  299. Christ heartbeat is to satisfy God's righteous righteous decree

  300. and to publicly identify with Sinners as their substitute, I

  301. worship the Lord for that. What an incredible sight?

  302. and if someone still can't see the distinction, Of Jesus

  303. baptism through John's reluctance and Jesus own

  304. explanation for why he's doing it.

  305. Then we have another person who is testifying in this.

  306. God, the Father himself who audibly speaks from heaven and

  307. says this is my beloved Son in whom I am.

  308. Well pleased and whom I am. Well pleased, it was audible.

  309. It was there. It was a manifestation.

  310. And why did that happen? Well, I mean that statement

  311. means so much but at least And one thing he's telling all those

  312. people who were there that day, my son is going into that water.

  313. Not for the same reason why you will go into that water.

  314. I'm pleased with him. I am.

  315. Well, pleased with him sinless. My beloved Son, sharing my

  316. nature. Perfect in my sight.

  317. And so we see that he is identifying with sinners.

  318. And that is something that we can Rejoice inning and close and

  319. and just worship over this table.

  320. But I love the thought that as much as the perfect Obedience of

  321. Jesus was primary lived out so that mankind can have the the

  322. righteous representative for them.

  323. Jesus also did all that he did as an example.

  324. The Lord Jesus Christ humbled himself to come into those

  325. Waters. Do you know why you just heard

  326. it? Because God demanded it.

  327. And what I think is so amazing is that John tried to prevent

  328. Jesus from being baptized. Not knowing at this moment that

  329. he was intending to please the father.

  330. Jesus In This Moment, possessed a revelation that John did not

  331. have. I have a Clarity of what this is

  332. all about and because I've received Clarity, I have this

  333. Clarity. There is an urgency for me to

  334. satisfy what God demands of me. and with that clarity, And with

  335. that urgency Jesus provides an example.

  336. Here's why I'm bringing this up because the attitude of the

  337. Saviour, unfortunately stands in such contrast to the attitude of

  338. many of his followers. And how they communicate their

  339. obedience to God especially in even with water baptism.

  340. The one in the name that is greater than John's by the way.

  341. How many are convinced that what Jesus said about being baptized

  342. in his name, the name of the father Son and the Holy Spirit

  343. is, in fact, an ordinance for those who claim faith in him and

  344. yet at the same time, treat such a thing as though it is a

  345. suggestion as though it is something non-essential as

  346. though it is. A thing that can be delayed

  347. based on convenience. I'm not just talking about water

  348. about this. I'm talking about anything that

  349. God had decreed clearly in his word.

  350. You do not see this in Jesus, even in the beginning of his

  351. ministry, he sets the tone of his desire to obey the father.

  352. By doing this. And if you are one who feels

  353. hesitation in the face of obedience, would you look to

  354. your master? Would you look to him as your

  355. example and see that he was determined to obey the father's

  356. will. And it doesn't matter what kind

  357. of protest came or what kind of Praise came even if it came from

  358. a great man. Like John, I must obey the

  359. father and no one will stop me. What A Savior. one example, if

  360. the father said it, And no man can stop me from doing it.

  361. And so we see here that Jesus is giving us practical Practical

  362. instruction is there more practical instruction in the

  363. baptism of Jesus? I believe so, but it's only when

  364. you marry it with the different accounts because Luke tells us

  365. that Jesus did something else while he stood in those Waters

  366. that, no other gospel writer tells us and you would see it if

  367. you go there and Luke 321, look what Luke tells us that no other

  368. gospel writer tells us And Luke 321. now, when all the people

  369. were baptized, So there is more baptisms that day.

  370. And when Jesus also had been baptized and was praying, And

  371. was praying, the heavens were opened.

  372. Luke. Gives us a precious sight of

  373. Jesus on that, on that day, in that scene, he told us that

  374. Jesus was praying during his baptism.

  375. And no wonder when you go to Luke, you'll see that he has a

  376. desire to give a portrait of Jesus.

  377. Praying he mentions Jesus praying more than any gospel

  378. writer and it's in that gospel account even where you have the

  379. Revelation that Jesus is close disciples were so intrigued

  380. about some aspect of Christ Ministries.

  381. And it was his prayer life. It is in that place where you

  382. see where the disciples asked directly something that they

  383. have not asked anything else about.

  384. And that is, would you teach us to what prey would you teach us

  385. to pray the same way? John taught his disciples.

  386. You do not see the disciples asking for anything else to be

  387. taught directly to them, except for prayer.

  388. How wonder what they saw? I wonder if it was the early

  389. mornings when they woke up and Jesus was not The campsite

  390. because he was some somewhere deep in the bushes.

  391. Communing with the father, I wonder if it was the way he

  392. prayed, Hebrews tells us that he prayed with reverence.

  393. I wonder if it was the Liberty that he had and calling

  394. Godfather, whatever it was, it's so move.

  395. The disciples that they said, oh, would you teach us to pray?

  396. And as we know Jesus, used that opportunity to give what we know

  397. as the Lord's Prayer and it's not so that we just pair it

  398. exactly what Jesus said but it gives us a formula to frame the

  399. way we commune with God. What to include what we should

  400. be asking for how we should speak to him.

  401. But, can I challenge you further?

  402. Don't just look to the Lord's Prayer, as an example of how to

  403. cultivate a prayer life. Look at how he prayed.

  404. Look at when he prayed. and one of the things I see in Jesus

  405. prayer life, is that he praised here during his baptism and what

  406. I learn as I desire to be like him, is that there is The

  407. Liberty. For my prayers to be legitimate.

  408. In any place. At any time.

  409. During any activity. In other words we see here that

  410. as Jesus is standing in the presence of a multitude and as

  411. Jesus is undergoing, a certain thing, he is still able to

  412. commune with the father You know what that means.

  413. That means that you don't have to go to a specific place and

  414. get on your knees and Beyond a certain angle for the reception

  415. to be right for God to give you his ear.

  416. What I see in Jesus is that, while I'm in my car, I can pray

  417. and he hears me. Well, I'm at the doctor's

  418. waiting in that room and needing piece.

  419. I can pray that while I am in a business meeting, not knowing

  420. how to bring a solution to this, I can pray for wisdom.

  421. And the father, will he while I clean?

  422. I can turn that that scene into a worship center and praise him.

  423. And pray him. And this is what Jesus is

  424. showing here that in any Arena that with any activity I can do

  425. what Paul says that we should do and that is pray without ceasing

  426. to walk in a way in which I'm continually in communion with

  427. the Lord. Inviting him.

  428. In All Things, bringing all things to him.

  429. This is what we say. Do we not as evangelicals, we

  430. have a personal relationship with the lord.

  431. Well, who's more personal to the father than Christ and here's

  432. Christ exam. Find it while he's being

  433. baptized. He speaking to the father.

  434. Would you do the same? Do you feel a legalistic

  435. limitation? That you cannot have that

  436. freedom with your father. Look to Christ.

  437. He is my example and yours. And we have access to the

  438. heavenly father And he will hear us.

  439. And this idea of Jesus, praying is a perfect transition, because

  440. you heard three reasons, brief reasons to why Jesus was

  441. baptized to affirm his deity to identify with Sinners, and to,

  442. also be our example, to a certain extent.

  443. But now we come to the second main question before we break

  444. bread and that is not why the Lord Jesus were baptized.

  445. But what happened when the Lord Jesus was baptized and that is

  446. an important question. Because two things happened and

  447. they were Supernatural one was visible.

  448. One was audible the visible has to do with the person of the

  449. Holy Spirit. The Audible has to deal with the

  450. father and what we see in verse 10 is our Focus for the rest of

  451. the message. And when he came up of Mark 110,

  452. and when he came up out of the water immediately, he saw the

  453. heavens being torn open and the spirit descending on him, like a

  454. dove. I don't know about you but in

  455. answering the main question I have more questions.

  456. What happened when the Lord Jesus was baptized while I read

  457. it in verse 10 and I think to myself, well, why is that

  458. happening? Why is the holy spirit

  459. descending Upon Jesus? Now and for what purpose?

  460. There is no explicit statement that seeks to give us.

  461. A look into the relationship with the Holy Spirit and the

  462. Lord Jesus. Before his commencement into the

  463. ministry. Yes, he was there during the

  464. Incarnation but between those silent years.

  465. We don't have any Clear Window into how it is at the Holy

  466. Spirit related to Jesus being in the flesh walking in this world

  467. until we come to this moment and we see that it is so clear that

  468. he descends upon him, and John tells us that he remains on

  469. Jesus. And when you look at that, you

  470. have to be careful because that does not diminish.

  471. The deity of Jesus Christ. Why this is brought up, is in

  472. fact to emphasize on the humanity of Jesus Christ.

  473. We believe Jesus Christ, fully God, fully man.

  474. Truly got truly, man. And as we come to this moment,

  475. we see that the humanness of Jesus, the essence of his

  476. Humanity was, in fact, true. He did not come to this earth.

  477. Taking on an earth suit. Only to appear as He was human.

  478. No, he really came in the flesh and In the Flesh, he knew real

  479. human limitations. He knew real human temptations,

  480. though, he did not share in the corrupt nature that Adam

  481. introduced to the human race. And so when you and I look at

  482. this, we have to consider that the reality of the human nature

  483. of Jesus is on Full display. Why?

  484. Because as a man by being anointed by the Holy Spirit, he

  485. is showing that He is in need in his humility.

  486. In humbling himself. He is in need of the, of the

  487. power of the spirit, of the guidance of the spirit of the

  488. anointing of the Holy Spirit. This is just as much as a

  489. declaration of Christ, humility, as him going to the cross and

  490. submitting to the father's will. He is also submitting to the

  491. holy spirit's influence as a man and the scriptures are so clear.

  492. They tell us that in order for for us to honor the humanity of

  493. Jesus. We see here that the source of

  494. his divine power, when he was doing all those Supernatural

  495. Works throughout his ministry. Was supplied by the third person

  496. of the trinity. This is Jesus showing that he

  497. was truly a man being closed by the power of the holy spirit

  498. that there's not assault his deity.

  499. All that does is highlight the sincerity of his humanity and if

  500. you want a verse to confirm what I'm saying, Peter preached the

  501. Cornelius household and he made it so obvious that you cannot

  502. debate it unless you really want to deny the truth of the word of

  503. God, if you take notes, take this reference down and acts

    Acts 10:37

  504. 10:37 a 38. He's Preaching and Peter says,

  505. you yourselves know what happened?

  506. You yourselves know what happened throughout all Judea

  507. beginning From Galilee that after the baptism that John

  508. proclaimed. Here's the sequence after the

  509. baptism that John proclaimed verse 38 how God anointed Jesus

  510. of Nazareth with the Holy Spirit and with power to do what he

  511. went about doing good, and healing all who were oppressed

  512. by the devil for God was with him.

  513. For God was with them. Well, I thought he was God and

  514. are you saying that God wasn't with him before the Holy Spirit?

  515. Know there is a unique anointing that took place in that moment

  516. for the sole purpose of a Ministry being fulfilled, it

  517. would be Blasphemous to say that he was not in connection to God

  518. or that he was not God or some crazy.

  519. People would say that it was at this time, Jesus was born again.

  520. It was solely a clothing of power from on high in a way that

  521. no other man has known unmeasured unmeasured power so

  522. that he can fulfill what prophets have told us.

  523. What happened when the Messiah would come.

  524. Jesus was clothed with power but let us consider the manner in

  525. which the Holy Spirit enters into the scene and comes upon

  526. Christ. You know what Mark says,

  527. something that looked this and say something that Matthew

  528. doesn't say and has to do. With the entrance.

  529. Go back to Mark and look what he says in verse 10 of chapter one.

  530. What happened to the heavens when the Holy Spirit came?

  531. Torn open. Torn open.

  532. That is a dramatic word that is almost a Vine word.

  533. It means to rip something. It's a very same word that Mark

  534. uses when he describes what happened to that veil in the

  535. temple, how it was torn from top to bottom.

  536. And yet we see here that in the beginning of Jesus ministry, not

  537. just at the end, there is a tearing of the heavens for the

  538. Holy Spirit to come down. Not As a dove.

  539. So, the idea now is a white bird with an olive branch.

  540. In the mouth has to be erased. That's not how the Holy Spirit

  541. showed himself like a dove, not as a dove.

  542. You didn't come like a bird. I know it's going to ruin your

  543. painting at home. Like a dove with certain

  544. qualities. That we would see in that unique

  545. creature. But what's so amazing here is,

  546. is that Mark for some reason, finds it so important.

  547. It's obvious because the holy spirit is writing through him

  548. that the sky above on that day was ripped.

  549. Why does it matter? I'm sure different reasons but

  550. may I present you one option and it is not in this moment.

  551. God answered a prayer and it wasn't the prayer of Jesus.

  552. Only that he answered, Jesus was praying in this moment.

  553. And I believe that what he was praying for his, what he

  554. received for the anointing of the Holy Spirit to come upon

  555. him, but there was another prayer that was prayed there was

  556. another appeal, another cry, many many years before this time

  557. that I believe was answered at this scene. it was a prayer

  558. given by a man who is used by God to give many many, many many

  559. prophecies about the very Messiah that we are speaking

  560. about Isaiah Isaiah, the prophet at one point in his ministry

  561. comes before God and such a beautifully written prophetic

  562. prayer because the nation of Israel have come to a point of

  563. such destitution to such a degree that even the enemies of

  564. God trampled upon the sanctuary of God.

  565. They just brought the house of God to rubble.

  566. And Isaiah was so stirred by this because on top of that,

  567. there seems to be this long and extended Silence from God.

  568. He seems to not to not intervene, he seems to not come

  569. and rescue. His people to the point where

  570. Isaiah's concerned that the nation are saying, this is

  571. people even have a god. Who rescues them, who hears

  572. them, who saves them? And with all of that, in his

  573. heart, can. All of that bubbling in the

  574. hearts of the remnant of the people of Israel.

  575. Isaiah comes to a point where he makes this desperate cry.

  576. And the cries and Isaiah 64 verse 1.

    Isaiah 64:1

  577. Oh, that you would Rend the heavens.

  578. And come down. That the mountains might Quaker

  579. your presence. Has been fire Kindles Brushwood.

  580. And the fire causes water to boil.

  581. To make your name known to your adversaries.

  582. And that the nation's might tremble at your presence.

  583. Oh, that you would Rend. The heavens and come down.

  584. God answered, Isaiah's prayer. 700 years later, He did run the

  585. heavens and he did come down, but who was it that entered into

  586. and to our world. Who is it?

  587. That descended the person of the Holy Spirit telling me what holy

  588. spirit is God. Holy spirit is the same Yahweh.

  589. That Isaiah's is appealing to. Come down and God hears that

  590. prayer and fulfills it in the messiah's ministry and he does

  591. come down. He comes down.

  592. Yes, in the person of Jesus Christ, but here ends the

  593. heavens and he comes down in the person of the Holy Spirit.

  594. And as much as he has fulfilled, this prophetic prayer.

  595. I believe that he did not answer it and the exact same way that

  596. Isaiah had desired. Because when the heavens were

  597. rent and God did come down, there was no quaking.

  598. There was no shaking. There was no sign I like

  599. symptoms. The Nations did not tremble at

  600. the presence of God. No, instead, when God came down

  601. after rending the heavens he did so in such Majestic gentleness.

  602. He comes down with such an Elegance.

  603. He comes down with such a tenderness and softness, a

  604. delicacy and he approaches the scene not with judgment crashing

  605. through. But with divine blessing

  606. instead. Forgot to tear open the sky with

  607. such Force. You would think in anticipate

  608. that you are going to see what they saw on Sinai, fire smoke,

  609. quaking fear. And instead what you do see Is

  610. Grace. Softness.

  611. Gentleness. Meaning what the yes.

  612. The force was still there in the heavens being rent, but that

  613. forces only. Declaring something about.

  614. The eager desire of God to break through into our world, as one

  615. would break into a sealed room to try to save a dying man.

  616. That Sky splitting moment is to show.

  617. Yes, and almost a forceful zealous way, but not to pour out

  618. judgment but to come and to save, man.

  619. That is what it is saying. And there is a time where the

  620. sky will be opened again. But when the sky will be open

  621. again, you're not going to see a dove coming down.

  622. You're not going to see something like a dove coming

  623. down. You're going to see a man on a

  624. white horse. And that will be more closely to

  625. what Isaiah was asking for. But between now and then the

  626. heavens have been torn open. And the openness of the heavens

  627. in a sense is still there to declare God's eager, did not

  628. desire to rescue you. And this place, if you do not

  629. know, Jesus Christ, as Lord and savior.

  630. That he wants to descend upon your life to save you.

  631. And to redeem you and to rescue you.

  632. And not the judge you condemn you. and I wonder if you believe

  633. that about God, That he broke into this world, to come to save

  634. you from your sin before. It's too late.

  635. See again, him breaking through the world's roof and descending

  636. upon the Messiah so that he could commence his ministry in

  637. the power that he needed. Is a visualization of the rescue

  638. mission of God from Heaven, trying to get you into his fold.

  639. And I wonder if you believe that today, How can you be?

  640. So, casual with the gospel being preached?

  641. If you do not know Christ, When Christ commencing his ministry

  642. in the Holy Spirit and the father that trinitarian

  643. relationship being on full display was nothing of being

  644. casual or light. But being very intentional and

  645. forceful to save you. That's what I'm bringing forth

  646. to you today. And some of you have responded

  647. that some of you have beheld and understood the significance of

  648. Jesus and the Heart behind him coming to save.

  649. And some of you haven't got it yet, I'm just going to be

  650. honest. That's okay.

  651. Because today you can all change today can change today.

  652. It can all change through the message that you just heard.

  653. because, The heavens will open again.

  654. And it could happen in our lifetime.

  655. People are more convinced of that truth today than ever

  656. before. And if that is true, Then what

  657. will come your way when the heavens do open?

  658. Will it be what? That Dove at least the

  659. manifestation of Dove like qualities?

  660. On that day. Be what you experience.

  661. In other words, the peace of God through Jesus Christ.

  662. Or will it be what Revelation talks about?

  663. Where that era of Peace? The invitation has been made

  664. out? You've heard it, you're

  665. accountable and now he comes to judge.

  666. I hope you be on the side of knowing his peace.

  667. He loves you more than you can imagine.

  668. He died for you, he came for you.

  669. And as we come to this table, we are remembering that, and this

  670. is really, for those who have embraced that truth and have

  671. been changed by that truth. And so, as we come to the table,

  672. can we prepare our hearts to receive and remember what Jesus

  673. has done for us? Louis, thank you for just a

  674. glimpse of the significance of your baptism.

  675. We thank you for the Practical truth.

  676. We thank you for the truths that make our faith unique Lord as we

  677. come to the table and observe the ordinance that you've

  678. established for your church, may be an act of worship on our part

  679. and may it bring healing reconciliation and Reviving to

  680. our own hearts. But we thank you that you took

  681. our place. You stood in our place, we thank

  682. you that you are willing to identify with us and receive the

  683. Wrath that we deserved Lord for those in this place who do not

  684. believe that. Would you open their eyes?

  685. We do open their eyes to see the force of Your Love.

  686. Even in the skies being opened in such a way to come and reach

  687. down and rescue us so that we can be with you forever.

  688. Well, we love you for this and we give you glory in Jesus name,

  689. amen.