Sermon
Seeing The Gospel in The Life of a Leper | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
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Want to welcome all our visitors.
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If it's your first time here we're so glad you can join us on
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this Lord's day service. And if you call this place home,
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while come home to this family of faith, if you have your
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Bibles with me, meet me in the Book of Mark chapter 1 We
Mark 1 chapter mention
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exalted Christ and singing that we will exalt him as we hear and
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Proclaim his word. Meet me in verse 40 of Mark
Mark 1 chapter mention
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chapter 1. I was trust that.
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What has been happening in the past few weeks will continue to
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happen that we will just Relish in the revelation of the person
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of Jesus Christ. That is the intention of our
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time in The Book of Mark that we would see Jesus in his glory and
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his majesty and that we would fall on our face and worship him
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more than we did the week before.
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Would you pray with me with that goal in mind?
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Oh Lord. We thank you for Jesus Christ.
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You are Son, our older brother our King, our substitute, Our
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Redeemer Lord. We pray that as we explore these
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verses, That it would not be communicated as a mere transfer
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of information, but Lord, it would be your voice loud and
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clear. And that we would hear you and
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hearing you, we would respond to you not with a men's.
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Merely not with a fresh jolt of Joy with the post sermon songs.
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But Lord, with obedience, And with worship Beyond these walls,
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Lord, you are the one who can cleanse the leper, physically
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and spiritually. And for those who have come in
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here today, full of leprosy. Let them know that you are the
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Lord, who heals you are. The one who saves you were?
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The one who is willing to touch the Untouchable.
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We love you. We love you.
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And we are prepared to hear from you and Jesus name, we pray,
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Amen. Verse 40.
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And a leper. Came to him imploring him and
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kneeling said to him if you will you can make me clean moved with
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pity. He stretched out his hand and
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touched him and said I will be clean and immediately the
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leprosy left him and he was made clean, and Jesus sternly charged
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him and sent him away at once and said to him.
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See that you say nothing to anyone but go show yourself.
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To the priest and offer for your cleansing, what Moses commanded
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for a proof to them. But he went out and began to
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talk freely about it and to spread the news so that Jesus
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could no longer openly, enter a town, but was out in desolate
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places and people were coming to him from every quarter.
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The first chapter of the Gospel of Mark will close with one of
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the most jaw-dropping displays of the Divine and Supernatural.
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Real power of the person of Jesus Christ.
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And so remarkable was this specific miracle that Matthew
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and Luke found it necessary obviously compelled by the
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spirit to include the story in their own accounts of the
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ministry of Our Lord. Now, Jesus had healed.
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Not only dozens, but most likely hundreds of people with various
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sicknesses up to this point in his ministry.
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But there's something about this particular moment that the Holy
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Spirit. Necessary to expand on it and to
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give it to us in more detail. He doesn't summarize this
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miracle. He opens it up for us to
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understand and to meditate further on the implications of
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what this miracle has to offer us.
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Now think about it to be a Jew in this time in the day of Jesus
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in his three-year Ministry and for you to hear that, a Man from
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Nazareth was going around performing Miracles, would in No
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Doubt. Stir, not just one but a nation.
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Remember there was a period of great silence.
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Where there was no, prophetic voice, no display of prophetic
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power. And yes, John came, but John did
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not perform any Miracles, which says something, because he
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brought a nation to its knees. But then Here Comes Jesus, the
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one that John was preaching about and preparing the way for
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and and just Miracles are happening wherever he went.
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And the nation now is stirred with not just curiosity, but
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with great desire for him to minister unto them.
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But take it further to hear as a Jew, that this same man who was
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doing Miracles, actually healed a leper.
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Is a category of astonishment on its own.
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This would have been Just absolutely stunning to realize
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and this is exactly why we have this account because leprosy
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spoken of in the scripture is referred to various infectious
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skin disease and it's even expanded from that it can even
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be known as some particular fungus that can be found in the
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house and the walls of homes and even in certain garments.
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But in a general sense when you and I hear leprosy and see it in
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the Scripture, it is known as a dreaded dreaded sickness that
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Fear the masses that could cause severe disfiguration and
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deformity to the body. And this long-lasting disease
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was not only feared because it brought such destructive power
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to the Flesh. And not only put an end to your
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nerves and your Sensations. Not only open wounds and not
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only even brought a fragrance, a putrid smell.
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And not only called limbed cause limbs to be paralyzed and rot,
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but it drove someone out to be completely isolated from
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day-to-day life. It called for total alienation
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Shin. And this was something that the
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Bible took extremely seriously in the Old Testament.
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You have chapters dedicated to how if there is any sign of some
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kind of discoloration or some kind of irritation you were to
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go through a certain protocol or you have to go to the priest.
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They would examine you a certain way and go through a series of
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tests to determine if you indeed have leprosy.
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And if you did then you have to pay the high price of being
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quarantined oftentimes for life. And so there was no no kind of
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connection anymore with your family, you cannot hug it,
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embrace your wife anymore. You couldn't hold the hands of
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your children, you could not go to the feast.
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You cannot even do something as casual as walking through the
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market. On a weeknight, you are
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completely isolated in a desolate place, and the only
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communion you would actually have was perhaps with other
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lepers. To have leprosy was to be
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marked. It was to be avoided.
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And in many cases people were absolutely disgusted with, just
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the sight of a person who is riddled with this disease, and
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the only thing that was worse than leprosy in this time was
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death itself. This was second to death.
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In fact, the very sight of a leper where they had to actually
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tear their clothes, As though they were walking in morning is
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it's kind of a symbol of a person who is really The Walking
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Dead. now, if you think the deteriorating effects that I
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just mentioned was was just terrible as it is, even gets
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worse and the reason why it's worse is because leprosy Was
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incurable by man. There was no treatment, there
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was no remedy, there is nothing that could be offered especially
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at this time that could bring about reversible solutions to a
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leper. And because of this, the Jews,
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both in the old and the new have made a very obvious conclusion,
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based on that. And the conclusion is found in
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the book of 2nd Kings chapter 5 verse 7.
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This is one not a Jew but a Syrian Naaman.
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Had leprosy and was told that there was someone in Israel who
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could provide a miracle for his condition.
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But when the news came to the king of Israel, I want you to
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see his reaction and I want you to realize what the common Jew
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believed about leprosy. Second Kings chapter 5 verse 7
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reads. And when the king of Israel,
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read the letter, he tore his clothes and said, a, my God, am
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I God to kill and to make alive that this man sends word to me,
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to cure a man of his leprosy, only consider and see how he is
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seeking a quarrel with me. The hopelessness of this
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disease, the awful nature of it has left.
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The people who have known leprosy is a common thing.
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Unfortunately, in their time that only God can bring
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restoration only God Only God himself And so, even this King
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realizes that for this, this Gentile to ask for healing, he's
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a guy this guy, this guy obviously doesn't get it.
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He's picking a fight with me because everybody knows that no
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man can offer anybody to a person who was infected in this
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way. And so only God can actually
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reverse supernaturally, this kind of suffering that totally
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alter someone's life. And so the only way that
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somebody could be restored and there was protocol of how
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somebody could be restored and then receive a certification
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that they were healed was if there is some kind of mysterious
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mysterious healing or God did it himself and this message alone
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can be easily. A meditation upon that
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conclusion that we just made because if the Jews universally
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believed that only God can bring healing to the leper.
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Then what does it say of what? We Shred that when this man
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comes to this man, Jesus of Nazareth, he not only is told
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like Elijah to go to a certain place and receive a miracle
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without any contact, but is touched by this man touched by
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him. And through that touch there is
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healing virtue that comes leaving him.
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Uninfected, uncontaminated The conclusion is obvious as a not
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this miracle speaks of the nature, the divine nature of our
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Lord and savior there is no question about it.
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And that is exactly the point of this miracle it says something
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about who Jesus is it puts his character and his person and a
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category that no one else shares but as you heard two weeks ago
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there is a broader message beyond the central point of the
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deity of Jesus Christ. There is something more to be
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offered here in this text. There are lessons that orbit
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around that truth of Jesus and who he is.
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And the best way that you and I can receive as much as we can
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from this moving scene is to First understand that the reason
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why the Bible speaks so much about leprosy is that God in his
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wisdom desires to use it as an illustration of sin, and its
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life-altering effects on man. Ceci.
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Is a picture of sin. Don't skip Leviticus when you
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come to your reading of it in your personal time.
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When you go to Leviticus, and I am among those who who read the
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Bible from cover to cover, and I tell people to read the Bible
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from cover to cover, when you get to Leviticus read chapter 13
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and chapter 14, with the lens of paralleling sin with Leprosy and
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you will leave with astounding Revelation, you will see
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something quite quite amazing about God and His insight.
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About what sin can do to a man, or to a society as a whole And
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that's exactly what we're going to do today.
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You and I are going to come to this text and look at this
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passage that deals with Leprosy with the perspective of sin on
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it and not just the perspective of sin on leprosy.
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But we're going to view it through the lens of this leper.
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We're going to learn by putting ourselves in his shoes and we're
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going to see what this means for us today.
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And it's a very simple structure because the first thing that you
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and I are going to consider in this Is the faith, the faith of
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this leper. And a leopard came to him
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imploring him and kneeling and said if you and I are familiar
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with our Bibles enough, then we have to understand that what
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this is doing. This approach right here is
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immediately something that should stand out to us because
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the following verse tells us that this man came close enough
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to Jesus, For Christ to touch him.
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He was an arm's length away from him and any Jew who lived in
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this time, and any unnie person has the understanding of the
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word of God would realize, this is scandalous.
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You don't do this as a leper. In fact, in Leviticus 13, 45.
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There was instruction of how a leper should act.
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When he comes to any kind of radius where people are he was
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to do what tear his clothes and live like that and let the hair
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of his head hang loose and he shall cover his upper lip and
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cry out unto Clean unclean. Imagine living like that.
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Not only did people know you were unclean just by the sight
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of you but you, you have to Proclaim, I'm unclean, giving
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people enough warning to move away from you and not be
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infected themselves. But instead of that, what this
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man does is he does pronounce his unclean state, but he does
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it at the feet of Jesus. If you will, you can make me
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clean and he throws himself at the Lord.
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And the beauty of this picture is that this poor soul.
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Surely must have heard something about Jesus for him to come to
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this point. Surely he heard something in
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Matthew, we realized that he was there after Jesus gave The
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Sermon on the Mount. That makes you wonder, did he
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hear the sermon of the mouth from a distance?
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Did he hear something about these words?
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These amazing words from this man and he thought himself, this
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man is different or perhaps, there is something that he heard
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after we read in, Mark of the Miracles that were happening and
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it the buzzing news came to his colony of lepers.
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And, and it was, it was told that he can heal various
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diseases. He can touch people and make
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them whole and beyond that it makes you wonder did.
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He also learn about the compassion of Jesus that he
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deals with his patients in a certain way.
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He doesn't leave you the way you came to me.
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Actual do something about it, whatever kind of information
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this man received. He obviously came to the
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conclusion, this man is not ordinary and if I come to him,
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the way I am, he will indeed do something with me.
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And what was For this leper is true for any sinner today.
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There is no sickness of the Soul.
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Listen, there is no ugliness of your sin that might cause others
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to have nothing to do with you. That will cause Christ to not be
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willing to receive you unto himself.
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Nothing. And in case, there's anyone who
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feels that hesitation, you'd be amazed to know how many people
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do to come to Christ or to think that he sees you.
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And because you believe he is all-knowing, he realizes your
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deepest darkest Secrets, he knows the perversion that you
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have tried to hide from it and perhaps have successfully done
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so, but you realize that he has those fires of fire and sees
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through all things. So in your mind, there's Christ
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with his arms crossed towards you.
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If you're that person, then look at this as an example.
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And realize that this man as hideous as he was physically.
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Came to Jesus and Jesus received him.
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And here's what's amazing, Luke. Luke is a doctor that was his
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occupation. We're told that in the Bible, he
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was a physician and like a good physician.
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He adds a certain detail to the condition of this man.
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Go to Luke chapter chapter 5 verse 12.
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Notice what he adds to this account, And Luke Chapter 5 12
Luke 5 chapter mention
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and the telling of the same Miracle while he was in one of
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the Cities. There came a man full of
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leprosy. Full of leprosy.
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And when he saw Jesus, he fell on his face, not just on his
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knees. He fell on his face and begged
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him Lord, if you will, you can make me clean.
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Mark says he was a leper, Luke. The doctor says he was not, huh.
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He was full of it from head to toe.
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He was absolutely covered with sores.
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And irritation and discoloration and deterioration.
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Completely covered. He didn't just have some patches
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here, and there, he wasn't just rotting in some areas.
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He was a falling apart, just in the lower part or the upper
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part. He was absolutely blanketed with
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Leprosy. There is not one part of him,
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that wasn't touched. All men are sinners.
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All men have fallen short of the glory of God.
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But there are some men, there are some women who are not just
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Sinners. They are full of sin.
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Full. They are full of perversion.
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They have every area of their lives polluted with impurity.
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They don't just have one or two ungodly habits and they have
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some element of goodness in their minds that can justify it.
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There are some people who are wicked, who are evil, who are
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vile that, not one part of them. Can be even Dean goodbye.
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Those who think they are good themselves. and this is what the
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severe case of leprosy is pointing to that, even such a
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person who is consumed with corruption Who doesn't even have
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the ability to be remorseful, and how they treat others, or
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how they use others for them. Their own gain, such a person,
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still has hope. Christ is able to even heal them
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and save them and redeem them. No person is too damaged.
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No one is to spiritually deformed to be restored by the
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power of Christ's love. And that's what you have to
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understand. You have to believe that his
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arms are open. He is a physician who is excited
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to know that he can bring relief to you, but you have to
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understand without Jesus, no matter what severity of sin, you
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are dealing with, you are hopeless, Just like the leopard
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was hopeless. You are hopeless.
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The law of God in the Old Testament demanded that a leper
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was to be permanently driven away from the camp, and the camp
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is not just where God's people dwell.
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The camp is where the presence of God abided, and this law
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concerning the leper. Expelled such a person from even
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coming close to knowing not just the fellowship of people but
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knowing the presence of the Lord.
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But the grace of God in the person of Jesus Christ, invites
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that same person into his presence.
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The Lord Jesus Christ himself deals with that which the law
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condemns and separates and removes it so that we can be
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near him forever. And so we see that here, clearly
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every person apart from Christ, yes is a sinner, but more than a
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sinner is driven away from the presence of God, not just now,
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but will be for eternity, but Jesus Christ who does not
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abolish. The law who honors the law, he
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removes the, cause the condemnation, Of our isolation
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from his presence and reconciles us to himself.
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That's what Christ does for you. And if you are one of those who
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have done things, that would even cause people to shun, you
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never mind a perfectly. Holy God, then realized that
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there is one who has a desire for you.
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You got to do what this man does though.
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What does he do? Look at the language and a leper
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came to imploring him. You gotta come with desperation.
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You gotta come with desperation. And the reason why people do not
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come to Jesus, with desperation, I believe is the fault of those
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who communicate the gospel. We Don't Preach enough about the
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ugliness of sin. We don't tell people how filthy
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it is how dirty it is. And all we do in this life is
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compared our sin to others but it makes all the difference.
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When you compare your sin to a holy and righteous God And our
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lack of the understanding of the, of the Holiness of God is
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affecting the way we communicate the gospel.
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Why in the world would you want to be cleansed by his blood?
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If you don't see the filth on your body in your heart, in your
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mind, he came with desperation imploring Him.
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Luke says, begging him begging him, but he also came with
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reverence, he knelt before him. He realize who he was talking
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to, he realize who he was imploring and he That this one
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has the power and he has the ability to do something about my
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impossible case, reverence reverence for Jesus Christ
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again, I believe there is a lack of reverence today and so when
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we present Jesus to people we present him like a buddy to add
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to your friends list. Now he is King who will demand
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you to leave all your friends to come and receive him.
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And not only that this man came with confession.
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He did come to the Lord, understanding his ability to do
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something about he understood something about his grace, but
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he still had to come with the honesty of his condition.
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I am unclean, would you claim me?
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He has to be made whole and when you have those elements with the
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faith that he alone is the source to save you, he will save
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you. Now, what's amazing is we heard
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two weeks ago? That Mark puts a special
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emphasis on the miracles of Jesus in that Jesus often
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touched those that he did make whole.
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But I am under the conviction that in this case, this man had
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a greater meaning to this touch. There was a greater significance
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in this moment for the simple reason that he was a leper.
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Do you realize that it could be perhaps it was years that this
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man has ever known the Embrace of someone?
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That no one would dare. Even come certain amount of feet
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by you never mind. Touch you.
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And Jesus, according to our Bibles, as we heard had, the
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absolute authority to just speak a word of healing, and the
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healing would come. And if there is anyone, that you
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would think, would need just a word from a distance to be
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healed. It was this man.
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But Jesus deliberately willingly strategically.
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Touches him to heal him. I was thinking about that last
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night and the thought that ran through my mind was, besides the
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healing, besides the miracle. What did that sensation of the
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hand of Jesus softly being placed on his shoulder, feel
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like After years of not knowing somebody.
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To lay their hand on them. To bring them close.
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You think that's an accident. It's not an accident.
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What Christ is trying to say through this is that he's
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deeply. Relational deeply, relational.
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He did not only extend his hand to heal the man's body.
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He extended his hand because he wanted to touch his heart.
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He went to touch his heart. And he wanted to let him know
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through this quick Miracle of massive message.
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I desire. Not just your healing.
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I desire you I desire you. And, you know, Jesus made
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provision for Sinners to have their record clean.
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He has through the expense of his own life, dealt with that,
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which condemns us for all eternity.
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But what was the goal? What was the goal, so you don't
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go to hell. So you don't go to hell, so
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you're not tormented for all eternity so that you can be with
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your friends and be with your loved ones.
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I want to show you the goal, I want to show you the go on which
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why Jesus came to reach into our world, to redeem us unto
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himself. And first Peter 3:18 never
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forget this verse The Epistle of Peter. 3:18, I'll give you a
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moment to turn their look at the language.
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Look, what the holy spirit is trying to tell us, concerning
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the Redemption in Jesus Christ. 1st Peter 3:18 for Christ.
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Also suffered once for sins, the righteous for the unrighteous
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that he might bring us to God, God himself.
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Not the Pearly Gates, not the Mansion, not the streets of
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gold, I promise you that we'll get old.
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God himself. Is why Christ came?
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So we have all the right to say we have a relationship with God.
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Because that's why he died to bring us to him.
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What I'm offering today in the gospel is God himself.
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That's what the goal of the Gospel is if we're not
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presenting God, what are we presenting?
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A relief of the conscience. Merely a better reputation, a
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more civilized life, a community of people that you can hang out
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with because you're lonely. God himself.
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If you don't want God, you don't want this gospel.
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If you don't want God, you don't want heaven.
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That's why I look at some profession Christians life and
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let this sting you. If it's you they don't talk
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about God at all. There's no passion about God,
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there's no desire to learn his word.
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There's no yearning to be in obedience to him and you want to
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go to heaven. You want to go to heaven, you're
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convincing me that you actually want to go to have you don't
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know what happens about. it's about himself his presence for
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all of eternity, enjoyed And cherished Jesus touches this
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man. what a sight that would have been the gossip and those
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who just saw this and yet he's trying to say something I want
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this man, I want this man's heart to know my heart for him,
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not just his healing, not just his restoration him The faith of
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the lepers show obvious. But now we transition from the
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faith of the lever, to the Mandate of the leper, the
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Mandate of the leper. And that's found here in verse
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42. And immediately, the leprosy
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left him. And he was made clean
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immediately. The leprosy left him, and he was
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made clean and Jesus sternly. Charge them and sent him away at
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once and said to him. See that you say nothing, see
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that? You say nothing to anyone, but
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go show yourself to the priest and offer for your cleansing,
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what Moses commanded for a proof of them.
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This beautiful testimony could have parked at verse 42.
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We could have heard he was healed immediately, and then we
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move on with the story of Jesus ministry, but the interaction
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continues to an interesting Direction.
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Immediately following this miracle, Jesus gives an
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exhortation to this man. And it's a two-fold exhortation
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number one, you can't tell this to anybody remain silent.
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And number two, put it in the GPS that you're headed towards
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One Direction. In One Direction alone, go to
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the priest. Let them examine you investigate
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your case and in give you the certification that you have been
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made whole and you must give an offering that Moses prescribed
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as a result of your healing, that's what it is.
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But before, looking at the commands consider the way in
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which Jesus gives this command. Well, first of all, consider
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this The overarching point, is that restoration by Christ?
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Is followed by obedience to Christ?
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Restoration by the hands of Jesus is followed by obedience.
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And our obedience them is a response to his power, his
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grace. It doesn't proceed, it, it
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follows it. When you understand that, he's
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done something in you. In the most.
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Undeserving way tasting, his grace, then opens a heart to
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say, whatever you tell me to do, I submit to your lordship, you
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are worthy of my obedience and what's interesting here in verse
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43, we get a perfect summary of the manner by which you and I if
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you claim to being healed, if you've claimed to be restored,
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what is the man? By which we obey him because you
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have a lot of people have interesting ideas about what it
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means to obey him. Notice what it says no word,
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bye-bye, Jesus by accident here, no description of the what he
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did is by accident here. Jesus sternly charged him It
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was, it was forceful. There is no second-guessing what
-
he was saying, his tone was clear and it was authoritative.
-
He was strong in saying this and it could be that he knew the
-
seriousness of Disobedience to this command.
-
And that's why he was so strict in how he communicated it, he
-
was Stern, the commands of Jesus, my friend are not
-
suggestions. Do not try this because it's a
-
little better than your way. It's my way or no way.
-
It's my way or no way, they are non-negotiable orders.
-
Do you see the Bible that way? Do you see the commands of God
-
in that way? Do you have is that the pulse
-
that you feel? When you come to the scripture?
-
Or you hear it preached? This is no joke.
-
This is my Lord speaking to me and asking me what I should do.
-
I will obey No, because it's all Grace, right?
-
Yes, you just heard a whole point on the grace of God.
-
But we have people drinking a different kind of grace.
-
These days, a Grace that does not stimulate you to obedience
-
is a cheap Grace, I don't want it and I'm not going to give it
-
to anybody else. Stern, a Stern charged.
-
But secondly, he sent them away at once.
-
The commands of Jesus are not to be delayed.
-
We shouldn't be hesitant. But our primary priority and the
-
driving force of all that we do is Jesus said it, my lord said
-
it. And so I Elevate as a supreme
-
Sovereign driving force of my being And perhaps coming to
-
this, we feel the same way, because I have a lot of wise
-
with this text. I have a lot of why.
-
Why why And my first, why is why the urgency to solely?
-
Go to the priests. Why why that?
-
Why is that the direction? And you have many different
-
reasons. But, let me give you the main
-
one. First, it shows that Jesus
-
upheld the law. Jesus didn't violate the law.
-
He actually was the author of it and he threw.
-
This is proving not just to this, man.
-
But to the surrounding audience, that he actually honors the law
-
of Moses. And this would be a great
-
apologetic to silence those who claim.
-
Otherwise, But it's in the text. It's in the text Hawaii and it's
-
the last phrase of verse 44, go for a proof to them.
-
I want you to prove something to these priests.
-
Prove what that he was made made well more than that.
-
More than that. We don't know how many lepers
-
have come over the years to the priests to pronounce that they
-
have been made well. But here's what's amazing, when
-
this man would come walking into that temple on this day.
-
With a smile on his face. And with, with the Flesh of a
-
newborn, The priests are going to have some questions.
-
How did this happen? And Jesus wants this man. to
-
tell them he is the reason And these priests who perform these
-
sacrifices. Who upheld the law, who like the
-
king of Israel, in the Days of Elijah knew that only God can
-
cure. This sickness would be
-
confronted with the fact that a Man from Nazareth.
-
Brought this about And I can just imagine that interaction,
-
just like the men who was born, blind questions have two
-
questions. Wait, you're telling me that the
-
rabbi from Nazareth did this to you?
-
Yes, she healed me, I made whole because of him.
-
And how did this Rabbi do this? Well, I came before my now
-
before him and he touched away, he touched you.
-
He touched you. And they look at each other and
-
he must have leprosy himself. They he got it.
-
He's contaminating. We got to bring him in as older.
-
No. No.
-
You understand? He touched me and nothing
-
happened to him. But something happened to me.
-
And here are these priests with their phds, scratching their
-
heads. And based on the conclusion that
-
they would make from this miracle, it would either bring
-
them to Salvation or condemn them.
-
Go and tell the priests. Now, some might have objections
-
to say, how can that be? The reason, how can that be the
-
motive? Why is that the goal?
-
When Jesus in the same breath says, don't tell anybody else.
-
Which is my second why? Okay, if the why go to the
-
priest is because you want the priest to put the equation
-
together to realize the nature of Jesus.
-
And to realize that these sacrifices all prophetic
-
pictures pointing to the Messiah.
-
Then why not let the man loosen? Just go evangelize the masses.
-
Good question. Is it not?
-
But Jesus is so wise. He's incredibly wise. and at
-
this point in Jesus ministry, He does not want his
-
miracle-working power to be the draw for the people to come to
-
him. That's not his intention.
-
That's not his primary goal. We heard it that we not last two
-
weeks ago, or last week. I believe that Jesus went to the
-
cities to preach to preach. This is why I have been sent to
-
preach the good news. And what this miracle because of
-
the magnitude of it. If it would go out to the
-
city's, it would cause hysteria. It would cause chaos and it
-
would only bring about a hindrance to the main purpose of
-
the ministry of Jesus and that was to proclaim the message
-
Christ came into this world so that people would repent and
-
find forgiveness in himself. Not to temporarily deal with
-
people's issues though. They are ailments and
-
Sufferings. And so, Jesus understanding
-
that. Says, be careful.
-
We don't want this to become a distraction.
-
Now. But here's a point to consider
-
before we move on to what this man does.
-
I love how Jesus sends this man to the priest to receive a test
-
so that he can be proven to be changed.
-
And what's true for that? Leper is true.
-
If you have truly been saved, there should be no fear for any
-
convert in this place to be tested or examined by a watching
-
world only to leave with the conclusion.
-
This person has been touched by Jesus.
-
Do you have that claim in this place that you have been
-
transformed by Christ? The let me tell you something.
-
There should be a test based on this word that can validate and
-
say, there is an obvious change in this person.
-
I mean, if leprosy is a picture of sin and Jesus is the Healer
-
of leprosy and also the savior of spiritual leprosy.
-
And how ridiculous would it be for us to say, Jesus heals a
-
leper with no evidence of any change in the body.
-
And yet, we go around saying that I'm saved and there's no
-
evidence of Salvation, it's just crazy to me, it's absolutely
-
crazy to me. And Jesus here, doesn't want him
-
to go about at this point in his ministry, because Jesus still
-
wants to go into these cities. He wants to go into these
-
synagogues and he wants to preach the truth.
-
That is why he came, which is so amazing.
-
Because do you see the big number two in your Bible?
-
Mark chapter 2 The next miracle that we're going to see is Jesus
Mark 2 chapter mention
-
healing that paralytic, man when he was at a certain house and
-
the roof had to be caved in because of the lack of space.
-
And what does Jesus do? Before he heals him, your sins
-
are forgiven See, even in that transition, we know the main
-
purpose of Jesus. He wants to forgive, that's a
-
greater thing than you being able to walk again even and so
-
this is the mind of Christ and he knows that if this man does
-
not carefully obey, there could be a great challenge to that.
-
And that is the Mandate of the leper.
-
If you have been saved, you live by a Perpetual mandate from the
-
Lord Jesus Christ. And you are careful to say.
-
Lord, I hear what you say as a Christian, what I should not be
-
doing and I hear what you say about as a follower of you, what
-
I should be doing. What a wonderful summary.
-
The faith of the leper, the Mandate of the leper, the
-
Disobedience of the leper. First 45 butt.
-
But he went out and began to talk freely about it.
-
You know, to be honest before, studying this, whenever I read
-
this part, I always thought it was like, a good thing, right?
-
Anybody else with me on that like, wow, he was so exuberant
-
and so enthusiastic he couldn't contain it.
-
So he went about and freely told everybody and that's what made
-
Jesus popular. This is disobedience.
-
And it actually hurt the cause of Christ at this point.
-
He went about to talk freely about it.
-
And to spread the news. we might have admired this man at one
-
point, but you're going to have that Sunday school,
-
understanding, or that primary reading of it changed because
-
This man. unfortunately, though he started with great humility
-
and reverence now, begins to Impart his own ideas into the
-
commands of Jesus and walk with his own wisdom.
-
Even though he might have had good intentions.
-
That happens. So much with people.
-
It started really well. It started in a place of
-
desperation and then we somehow feel like we have the right to
-
change things. And walk with our own rules
-
happens everywhere. You notice what happens here.
-
Not only does he disobey he does the exact opposite of what Jesus
-
says like. There's no evidence though, it
-
could have been true down the road.
-
There's no evidence here that he actually went to the priests.
-
And so he he doesn't do what he was told to do by going on
-
telling people, and the very thing Jesus said to do, he
-
doesn't do. Like, literally the opposite.
-
And I wonder why what was going through his head.
-
We can't, we can't make a dogmatic statement, but what was
-
going through his mind and only two things upon meditation,
-
could be a possibility. At least to me, maybe have a
-
third. Here's the first one.
-
He was obviously excited. I mean, you've been healed from
-
an incurable disease. We almost don't blame him for
-
wanting to tell anybody, but the emotions do not justify the
-
disobedience. How often is our Disobedience?
-
A result of our emotions. How often is it that we don't do
-
what Jesus tells us do because ready for this?
-
I don't feel like it. I'm just not in the mood today.
-
Or how much are we willing to do in Disobedience to Jesus because
-
it just feels right it feels right.
-
He's so cute. I don't care how cute he is.
-
Is he saved? Well you know it just it just
-
it's going to cause friction and so I can't say this to this
-
person instead I'm just going to I'm just going to emphasize on
-
this aspect of God. It doesn't matter what you feel.
-
Are they, is it true? Is it true?
-
Do you realize that our nation is going down the toilet because
-
of feelings? Do you realize that everybody is
-
easily offended? Now, everybody has her and now
-
everything is not just feelings. Everything is fluid.
-
I saw something. I'm not on Tick-Tock.
-
I'm not on Tick. Tock, you can't pay me to get on
-
Tick-Tock. You can it just the level of
-
cringe is just I can't do it, I can't do it.
-
I people like well you can reach people.
-
Look, I can get if you want to do it.
-
Do it that you can take whatever you want to do it.
-
If you can go on there and preach the gospel and not adopt
-
cringe habits, praise God. That's wonderful.
-
There's a Grace on your life. I got that out of my system.
-
God can use anything even cringy things.
-
But I saw this thing because somebody posted and it was this
-
this woman speaking about how she was fluid in her gender
-
identity. And she was talking about how
-
literally while she's walking. Because of her gender dysphoria.
-
She can turn from a woman to a man because she feels like it.
-
And so, one day she could be eating her cereal and in that
-
moment, she can go from Alex to Amber.
-
That was in, and I added that I'm like, where does this stop?
-
It's not going to stop. This ideology is like a car
-
going 100 mph headed, for a brick wall with no breaks.
-
That's what's going to happen. Unless god, intervenes with his
-
Mercy. And be careful college student.
-
I don't even call these places college and universities were
-
their indoctrination centers. Be careful that you are not
-
influenced by this idea. That if it's feels right, then,
-
it's right this man, perhaps felt that it was right because
-
she was excited and exuberant and enthusiastic.
-
And so he went about to do what Jesus said not to do.
-
But maybe it was in the feeling. Maybe, maybe he heard the
-
command of Jesus, in that moment.
-
And he thought to himself in his estimation, I get that you're
-
telling me this, but I don't think you understand that it
-
could be better if we do it this way.
-
Maybe he had really, really good intentions.
-
I'm doing this because I want to spread your name.
-
I'm not doing this for me. I want people to know about you.
-
Jesus said, don't know, but you don't get it, this will help
-
you. We don't know what's going on
-
through his mind. But if that is true, then what a
-
strong warning for those who think that they're helping to
-
advance the kingdom of God, by operating in his name, with
-
their own wisdom, instead of trusting his So if it brings
-
results, it's right, no. If it's in his name and it's for
-
his good then it's right, not necessarily.
-
Let this be a strong reminder that God's commands do not need
-
our adjustments. He knows exactly why he said
-
what he said and he alone isn't in charge of the results and as
-
our duty to Simply obey you said it, we're gonna do it.
-
So if there are, if there are roles based on gender in the
-
church, we're going to obey. I don't care what the culture
-
says. We're going to obey you have
-
many people who say because for example we believe in the
-
scriptures that Elders should be men.
-
And you know what? An argument is well as God just
-
going to dispense and waste 50% of his his work because of
-
woman, are we just going to throw away 50 percent of our
-
potential? Do you see how human reasoning
-
comes into this? Jesus, you're telling me to be
-
quiet. Do you realize that if I go with
-
this miracle with this testimony, the masses can come
-
to you. Well, Jesus knows, he doesn't
-
need your help. He doesn't need your ideas.
-
He need you to just trust him. and this leper, Like many today
-
who think that they are doing God.
-
A favor by incorporating our own mechanisms, our own Concepts.
-
End up creating more setbacks than anything else.
-
Actually, we hurt the advancement more than help it
-
Jesus at the second part of the verse could no longer openly
-
enter a town. That's not good.
-
Because he wanted to go into these towns.
-
He wanted to go in and preach. And we are told that Jesus could
-
no longer do that freely anymore, as he desired his
-
strategy, had to change. And that's why from this point
-
on in Mark, what you're going to see, is Jesus out in desolate,
-
places. Jesus out by the Sea, Jesus out
-
on a boat, and he had to pull back from the shore, because he
-
was being crushed by a throng of people.
-
Now you might say well that was going to happen anyway, that's
-
fine. But at this point, Jesus did not
-
want that to happen. I was talking with a few sisters
-
after Bible study Friday and it was an encouraging conversation.
-
And one of the things that came up, we were just telling
-
testimonies of the Ripple effects of one small seemingly
-
insignificant Act of obedience. How one step of obedience can
-
actually Touch generations. How one person who steps out in
-
faith or one person who just is consistent in their Devotion, to
-
the Lord, can bless bless people beyond your own, your own
-
understanding. And one of the sisters wisely
-
said, and that is also true for Disobedience, you're right.
-
And that's an example of it here.
-
One simple thing that was Dishonored created a colossal
-
mess so to speak. Maybe be carefully obedient to
-
the Lord. May God help us.
-
See what it is that he wants us to know.
-
Exactly. And then obey by his strength As
-
closely as possible. But I want to conclude with
-
something I want to conclude with a thought that Mark by the
-
spirit brilliantly. Portrays, if you read the
-
wording of this last verse carefully, you get a hint that
-
the spirit of God Is providing a faint metaphor of a gospel.
-
Truth, look at verse 45, So that Jesus could no longer openly,
-
enter a town, but was out in desolate places.
-
Jesus could no longer openly. Enter a town but was sent out
-
into desolate places. Which character in the story
-
could relate to that experience? Leper.
-
Because this leper, When the story started we can argue was
-
in a desolate place. But now he is openly in the
-
towns. And Jesus started being openly
-
out in the towns. But now he's in a desolate
-
place. They exchanged places.
-
Isn't that what we believe about the gospel?
-
The Great Exchange. Jesus was willing for us to be
-
free. Was forsaken.
-
Jesus, who had everything? Was willing to lay aside and
-
aspect of his glory to come in and to know the place of a leper
-
symbolically speaking. To be driven away from the
-
presence of God. My God, my God, why have you
-
forsaken me? so you and I could be embraced
-
by by the same God. It's almost as though.
-
Mark through this miracle wants to give a nudge He's giving a
-
nudge here in this miracle. You see an aspect, the core
-
concept of the Gospel. Jesus traits place was with us
-
on the cross. If you're in this place and you
-
don't understand the idea of Christianity here it is.
-
I just said it Christ, takes your place, he takes from you.
-
And he gives himself his righteousness, his Perfection,
-
his Holiness, for your filth, your sin, your condemnation.
-
And what the gospel demands is for you to acknowledge that, but
-
then to put your faith so that transaction can take place.
-
And how do you do that? I argue the same way the leopard
-
came to Jesus, come with desperation, come with,
-
reverence. With confession and let him heal
-
you because the same way. Jesus said, with pity, the word
-
is compassion, I will be clean. He will not push away those who
-
come to him. You come to him.
-
Even if you are full of sin corrupt Beyond imagination, his
-
arms are open to you and he will touch you.
-
He will touch you. Lord, we ask that.
-
That would be true for us. And we pray, Lord.
-
That every person in this house. Can testify not just from their
-
own. Validation but even for those
-
who know them, like the priest would have known what this
-
leper. I've been made clean by the
-
blood of Jesus Christ. Thank you, Lord.
-
Thank you for the story. Thank you for this miracle.
-
Thank you. That it is pregnant with so much
-
gospel truth. And Lord, we just worship you.
-
We just want to adore you as a result of this truth.
-
Lord, as we heard with the Mandate of the leper, please
-
help us. Help us to not make decisions
-
based on our emotions. And help us.
-
Not try to impose our ideas with your commands.
-
But the simply trust in what you said, That, you know why?
-
You said what you said and you have a desired goal through it?
-
even if you don't understand it in the moment, we trust in your
-
word, help us be a church that submits to your word And Lord,
-
we just ask. We just ask that you would
-
receive glory in this place.