Sermon
When Jesus Was Angry | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
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Jesus said, when you see these things begin to take place
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straighten up, Lift up your head for your Redemption draws, nigh.
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And so, I am not among those who sees the calamities of our time
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and say, yeah, we've been through this before, actually,
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we haven't. Paul told Timothy to things
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would be bad and they would only get worse.
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And so though, they may have familiar themes.
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They will intensify in their evil and in their influence.
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And so you and I have every right to say, my Redemption is
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coming near. My Redemption is almost 9:00 it
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is here. Very soon.
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And I want to be found faithful, I hope you feel the same way and
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so let's equip ourselves by God's word and Mark chapter 3
Mark 3 chapter mention
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together. We read this passage last week.
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We're revisiting it this week. Because there's just so much in
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it for us to contemplate. Lord, as we come to this chapter
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in The Gospel of Mark. Sanctify us.
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Lord. Our hearts need you.
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Our minds need you. We are so weak and we confess it
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gladly because you are strong in our weakness.
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And you are gracious. Help us, learn help us.
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Apply help us worship. Help us obey and Jesus name we
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pray. Amen.
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First one again, he entered the synagogue and a man was there
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with a withered hand and they watched Jesus to see whether he
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would heal him on the Sabbath so that they might accuse him and
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he said to the man with the withered hand come here and he
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said to them is it lawful on the Sabbath to do good or to do harm
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to sit to save life, or to kill, but they were silent and he
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looked around them with anger. Grieved at their Hardness of
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Heart and said to the man stretch out your hand, he
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stretched it out and his hand was restored, the Pharisees went
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out and immediately held counsel with the herodians against them,
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how to destroy him. The synagogue is more full than
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it was a custom to the miracle-working rabbi from
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Nazareth is in town and he is standing in the midst of this
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assembly who have gathered for the Sabbath, his disciples.
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Excited sitting by him closely anticipating that he is going to
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do something wonderful. They've been used to his
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leadership up to this point when Jesus comes to a place he is
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unafraid of speaking the truth and he has unparalleled power
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And across from their leader sits a man sheepishly. as he is
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there to worship but his hand is withered handicapped disabled
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broken and he does not realize that in a brief moment, his life
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is going to be radically altered And so on.
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This sabbath day, in this specific congregation, there was
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a particular atmosphere a strange one.
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The air was filled with excitement and yet, it was also
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mingled with tension because on the scene were the Pharisees
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sitting on the edges of their seat hoping and waiting for
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Jesus to do something that in their minds would break the law
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so that they can smear his Reputation.
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And hopefully even indict him. And so with the see now before
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us a fresh, I hope that you are prepared to behold something of
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the Majesty, magnificence of the Lord Jesus Christ.
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Last week, you and I took this text and we saw how the three
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parties who were in that house of worship.
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Provide, a wonderful illustration of just, some of
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the reasons why people come to houses of worship today and what
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they should be doing in some cases when they come to the
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house of worship and so like Jesus, we must Just come to the
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Fellowship of the Brethren ready to serve.
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Not looking for the best seat, like the Pharisees, but looking
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for the best in others. And for others, and we ought to
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come to the house of worship. Just like this man who was
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withered, but he was worshipful. Come in your Brokenness.
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Don't isolate yourself, don't Reserve yourself, don't hide
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yourself. Throw yourself into the presence
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of God's people and allow the hands and feet of.
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Jesus to bring healing to your soul, our Brokenness varies, but
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our solution is the same Christ Works in and through his body.
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Therefore, you must be with his body to know his power.
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And lastly, I pray that there is not even one person in this
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place who will ever remain in the place of what being like the
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Pharisees, who knew enough about Jesus, who watched Jesus, who
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studied Jesus, who knew the ways of Jesus enough to be saved a
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thousand times over but never came to saving faith.
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I hope that you are now among those who will say to Jesus on
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that day, Lord, we ate and drank in your presence, you taught in
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our streets. And he will say, I do not know
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where you came from, just because you hang out with
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Christians and you like to have potlucks at churches, doesn't
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mean that you will be saved. With all of this here before us,
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we still have much more to learn.
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The Holy Spirit has so much yet to say in this text, especially
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with the gospel of Mark because in Mark's gospel, he has a
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detail significant detail about the Lord Jesus Christ that Luke
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and Matthew have not etched in their versions and we will
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discover that today it's something about Jesus that that
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we for some reason do not see clearly in the word of God and I
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believe it's because of an imbalance view of who God is.
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We will do this by coming to this tax and looking at three
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things about the Lord, Jesus Christ, three things about his
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heart and the first thing is the heart behind his commands.
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The second thing is the heart behind his confrontation.
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And lastly, his heart. As he sees the callousness and
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some. And so, we looked at verse 1 and
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2. Last week, let's look at verse 3
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and 6. We see here that Jesus said to
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the man, with a withered hand, come here in this place, not
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knowing how much time has passed.
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Jesus now breaks, the silence. He breaks the Silence by
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speaking up and took control of the situation and the Lord did
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not give a length. Discourse.
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You didn't give a powerful Parable at least at this point.
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Mark tells us that he turns his attention to this man with a
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withered hand. And he says, two simple words
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come here That is a command and that is a command worthy of
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reflection. But before we go into that
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realize that in these verses in this scene, we actually have two
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commands. Jesus gives to commands to the
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same man and when we actually just just look at what these
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commands say and what they mean we will know something about the
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nature of the lordship of Jesus Christ.
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Even over us the first we saw it in verse 3.
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He said come here. Then you scroll down to verse 5
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and we see in the middle of verse 5u says, stretch out your
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hand to commands for the same person and again, it would do us
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good to realize that there's something behind these commands
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that deal with us. And if we would respond
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appropriately and understanding the nature of Jesus lordship, we
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will know what this man knew. What did he know, healing, what
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did he know, wholeness? What did he know life?
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This is what's available. This is surely for you.
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And I Now, when we understand that behind Christ orders and
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his charges is our good, our blessing, his glory, and he
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seeks to heal you, he seeks to heal you and what way?
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Well, look at Matthews version. Go to Matthew chapter 12 and
Matthew 12 chapter mention
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look at verse 13, So it shall be the same for us who trust and
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obey. In Matthew 12 13, we read after
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the man was healed. Look at this.
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Then he said to the man stretch out your hand and the man
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stretched it out and it was restored healthy like the other
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Matthew includes that detail healthy, like the other,
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implying, what? What, why would that even be
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given to us? Why is that even necessary?
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Because it's a statement that Jesus wants us to be completely
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whole. Completely whole, not partially
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Sanctified, not some aspects of your life that had been
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influenced by the work of the spirit and others that are still
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dead and by the flesh Christ wants to complete his work in
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you, he wants to bring fruit in every aspect of your existence
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and every Arena of your day-to-day life.
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And so if you long for that, if you yearn for that, if you're
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tired of saying, you know, yeah, like since I became a Christian
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this change but I could not shake this off.
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This is just something it's I guess.
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My nature to my culture. This is how we are.
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Forget that. Christ wants to come and do a
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complete work, make you completely whole and what that's
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going to require, is us to understand his commands and what
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is required of us and responding to those commands.
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And we will arrive to the fullness of the life of the
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spirit. And so, let's examine these two
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commands. Shall we the first one in verse
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3, come here, What's so significant about that?
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Well, this man was obviously sitting in a way in the
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synagogue that he was outside of the full view of the
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congregation and so Jesus and wanting to display his power
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before all, who were there brought him into the center of
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the room, come here and what's amazing is when Jesus says, come
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here, he did not see it necessary to explain what he was
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going to do. You didn't say come here because
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he just told them what to do come here and this man who has
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silently compliant gets up, and I'm sure there was thoughts
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going on in his mind as he was taking those few small steps,
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what's this all about? He listened.
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And I wonder if it's because Jesus taught in the synagogue
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and this man realized there's something different about this
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man in comparison to the teachers who have walked through
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this place. And I wonder if it was the
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authority and the compassionate with the power that compelled
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and convince them to trust in his voice, come here.
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All right, and so he comes and he approaches Jesus and Jesus is
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going to do something wonderful for him.
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And I want you to understand that there is a lesson here,
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even in these two words, when we understand the lordship of Jesus
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Christ, Our obedience to him, should never ever be influenced
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by our inability to perceive what will happen on the other
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side of that. Yes.
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Our obedience to Jesus should never be influenced by our
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inability to see what will this bring about in my life?
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If I say yes. Or if I say no, there are many
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who feel this Unholy, hesitation to actually follow Jesus and
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particular, instructions for their lives and they'll
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Christians have this General understanding.
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Yes, trust and Obey for, there's no other way.
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God will bless your life if you walk in his ways.
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For some reason, that's not enough to give him the
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confidence to actually move forward when it comes to real
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life situations. And so these crashing thoughts
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come in different ways. Well what if what if my friends
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see me as a fanatic? What if my co-workers realize
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that I'm so serious about Jesus that they begin to criticize and
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even determine the environment of my day-to-day job?
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What if, what if I do, what Jesus said and lovingly
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confront, a brother or sister, that I will make this
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relationship that I cherish awkward.
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Right? What if my faithfulness cost me,
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fine? She lost what, what if I preach
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in a certain way and people don't come like the church,
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right? All these thoughts.
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All these hesitations but I want to tell you something, Jesus
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does not owe us a personalized outline of what will happen if
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you just trust him. He doesn't.
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He doesn't owe us anything. He doesn't have any reason to
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tell us this will play out in this way because that's not what
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obedience is about. The sole motivation for our
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total submission to the sovereignty of Jesus and the
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Simplicity of his word is what I'm just doing.
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What he told me to do. It's a simple as that.
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No matter what comes out of it, no matter what comes out of it,
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knowing that I've done my part in obeying him suffice us
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whether it's praise or persecution promotion, or
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eviction life or death, Smiles, her frowns.
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When Jesus has come here, I will come.
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And when he says go there, I will go. and I will trust that
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the reward or the lack thereof, in this life will be his
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bidding, his doing, not mine, You see that in so many ways in
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the Bible, I think of the Apostle.
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Paul one day, he's thrown into prison with Silas.
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There they are chained hand and foot and they begin to pray and
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sing and that Midnight Hour. And what does God do?
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He brings an earthquake. I would like a few earthquakes
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in my life, he shakes things up the prison doors, swing open and
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the Jailer who was on shift that night gets saved and not just
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him but his household Glory. And another time he gets
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arrested by me, Paul was a frequent visitor to prisons, but
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this time he's not leaving prison According to second
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Timothy without his head being cut off.
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God was glorified in both ways. I loved that story goes, He
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three Hebrew boys. We were talking about them.
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We're hearing about it through Pastor, Daniel just a couple
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weeks ago and I'm paraphrasing, but they looked at
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Nebuchadnezzar, they said, okay, do what you want.
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We're not doing what you say, throw us in the fire, and if God
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Saves us, he says he doesn't. We're not doing what you're
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going to tell us to do those. Men were worried to be those
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guys were ready to be rather cooked alive.
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And instead, they were promoted. You can't determine these
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things. All you can determine is, I will
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trust what he says. He does have to explain what my
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life is going to look like if I do it.
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I will just trust and Obey but we come back here to the second
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command in verse 5, stretch out your hand.
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Stretch out your hand, what a strange command to give somebody
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who is incapable of doing the very thing that was asked of
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him. This man's hand was paralyzed.
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And here's, Jesus telling him to move and extend it Forward
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impossible. It doesn't make sense.
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The man doesn't have life, he doesn't have ability.
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He doesn't have the grace to be able to do this simple thing, no
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matter how much he wanted to do it.
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And yet Jesus in his lordship in his Is them in his grace.
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Looks at this man and he says, would you stretch it out?
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and we look at this, and we think, How can Jesus asked this
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man to do something that he could not do?
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And that's how many Believers feel about many of the commands
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of Jesus. Impossible.
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Lord, how is it that I look at these truths and I hear what the
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preacher saying you're asked me to live like this.
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You're asking to be sexually pure, I can't even walk a week
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without indulging in filth. You're asking me to, to be
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genuinely free from bitterness and to forget what people have
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done in the sense of forgiving them.
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Though, I may rehearse it in the paint is still really asking me
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to actually go beyond just forgiving but loving such people
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that if they're in the shop at my front door and ask for a
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meal, or ask for help because their car broke down.
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You want me to actually extend Greys?
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You want me to Rejoice? Always, I can even Rejoice at
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all. Rejoice.
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Always. I'm trying to be a Godly mother.
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I'm trying to be a Godly wife, but it would be really easy.
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If you gave me a better husband or better children, And you're
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asking me to do this with nothing in view of return with
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no help here. Huh.
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But here's the hoping this miracle that applies to our
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spiritual paralysis. The glory of Jesus Christ being
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Lord, is that he always enables us to do that which we cannot
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exercise in our own strength. That's the point of this miracle
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stretch out your hand and this man.
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As he did it, with the little effort of faith that he had
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would sense, an infusion of power that would make it
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possible. Jesus is not a cruel master that
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dishes out unrealistic, prescriptions and smiles while
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you painfully perform. He is an empowering Savior and
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all he says is give me your faith and I will give you my
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power. That is the glory of the Gospel
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of Jesus Christ. And it's it's a truth woven from
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cover to cover in this Bible, especially when you seek to
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understand your inheritance in the New Covenant, what Jesus,
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blood purchase for you and tapping into that power to live
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and walk as he walked as we sang.
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And here's an example that we have before us.
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Let me give you another one, not with a man with his hand.
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But with a man with his feet in the Old Testament, want to this
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bless me when I read it and I just chewed on it for days.
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How is it that this man? Experience is disgrace in the
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old Covenant and I myself would dare to even complain that these
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things in the Christian Journey are not realistic.
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Go to Ezekiel chapter 2 verse 1. I want you to see this with your
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own eyes Ezekiel's in the presence of God.
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And a measure that was overwhelming.
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Like an unimaginably, holy atmosphere, and Ezekiel to after
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being thrown to the ground laying prostrate by the glory.
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That was before him. God calls us profit to do
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something so simple, but yet so impossible.
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Is he go to one? And he said to me, son of man,
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stand on your feet and I will speak with you.
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And as he spoke to me, the spirit entered into me, And set
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me on my feet and I heard him speaking to me.
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Stand on your feet and this servant of God cannot even lift
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his face. From the dust that his nose was
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buried in because of the Blazing Majesty of God.
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And yet God would say and commissioned him, get up.
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And here's how Ezekiel rights of his experience.
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Once I heard that command, that seems so impossible in that same
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moment. Immediately came a supernatural
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help that entered into me and lifted me up and place my feet
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on Solid Ground. And when you see that, you have
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to understand that that is a picture of what you and I have
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permanently in Jesus Christ. See what we celebrate as
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Christians. Is that the spirits enabling
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work is not reserved for some profits, or special Servants of
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God. Jesus purchased this access for
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all of us to know the energizing assisting work of the third
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person of the godhead, the holy spirit of God.
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This is what we have. This is what we sell, this is
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what we rejoice in Christ. Now made a way for the spirit
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not just to enter into me but the live in me, he sealed me and
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he's always ready to fill me and to help me.
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And to meet my meager efforts by bringing about such a Grace that
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I myself would give him glory for any kind of stride of
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Holiness and that's something that you have to believe.
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We need to recover the supernatural ality of our faith.
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We got so caught up with people criticizing us for not being
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rational or scientific. I believe we went to the Other
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Extreme and now we promote psychology and philosophy and we
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have almost drained this thing from the supernatural element of
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it. Christ can set you free, he
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really can. So here's my question to you
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brother. Here's my question to you,
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sister. What part of you is withered
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Yes, Christ. Did a work in.
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You praise the Lord, he saved you, Hallelujah.
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But what part of you is still lifeless that can't seem to
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become a branch where there's fruit hanging off of it, is it
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your lack of love. Is it your lack of patience?
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Is it your rage is your Purity? Is it your humility?
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What is it? That you need God to do.
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Well here's what I say to you. Stretch it forth by faith and
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choir of the spirit of God and ask him to infuse the power that
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you yourself. Could never ever, ever come to
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on your own and he will meet you there, he will meet you there.
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I'm not ashamed. To give such simple advice.
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I'm not ashamed because I see the simple promise here.
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I believe that Jesus. Purchase that for you and I that
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he can actually change you. It does not matter what your
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history is. It doesn't matter what
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generationally a pattern might have been, doesn't matter if
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you're a hot-blooded, middle easterner, doesn't matter.
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Christ can change. He sanctifies our personality,
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he can do something with your attitude, he can do something
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with your mindset. He can do something with your
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habits believe. Believe, we believe him by
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faith. And justification.
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Is that where it stops in Galatians, 3?
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Know your faith continues in your sanctification.
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What you have begun in the spirit?
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Continue in the spirit. Paul says, don't rely on the
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power of the flesh. There is no power in the flesh.
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Give yourself to the holy spirit's work.
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A great price has been paid for us to tap into such a mercy.
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So we see these things with these two commands.
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Do we not? Come here, availed command.
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That doesn't, give us all the details, but such as the nature
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of Christ leadership. He doesn't owe you any
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explanation. Just know who he is, and let him
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lead the way and it stretch forth your hand.
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Whatever, you deem impossible. Whatever you see that seems to
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be such a challenge. He is right there behind every
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command. With a promise to help you.
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Every single time, this is the heart behind Jesus commands.
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As we see here, let us now move forward to the heart behind this
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confrontation. In verse 4 of Mark chapter 3 and
Mark 3 chapter mention
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he said to them. Now he's looking at the
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Pharisees. He takes his attention away from
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this man. I wonder if he was hiding his
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hand. I wonder if he was showing his
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hand to give Jesus a clue that he wants to be healed regardless
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Jesus. Oh, with that Authority.
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But that Authority. What a man Jesus was come here.
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This man moves into the crowd and he comes forward and he
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looks at this man oozing with compassion.
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Then he looks at the Pharisees, I'm sure they were maybe sitting
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on either side and he asked them a question, is it lawful on the
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To do good or to do harm to save life or to kill and Luke 68.
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You'd have to turn. There we are.
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Told that Jesus knew their thoughts.
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So he knew why they were sitting there.
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He knew exactly why they attended on that day to witness
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a miracle. Yes.
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But not for the same reason that you and I would want to see
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Jesus heal somebody, right that's out of desire and love
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and compassion. These men wanted to try to find
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a reason. To criminalize him evil,
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ambition to condemn him for breaking one of their silly
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traditions. And so the Lord asked the
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question. It's really a brilliant
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question. He says, is it lawful on the
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Sabbath to do good or to do harm to save life or to kill you?
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Can't like either way you answer that you're gonna look like a
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fool, what you gonna say? It's evil to do good.
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It's evil to save lives, they don't know.
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They can't and that's why they are literally silent.
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The breath has been sucked out of them, but it's even deeper
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than that. Deeper than that.
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Because this is what Jesus is saying, knowing their thoughts.
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He knows that they're there to kill him.
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Are these trying to reason, find a reason to kill him?
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And so, in essence, what he's saying in this question is here,
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I am on the Sabbath wanting to heal this man and to do good to
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him. And here you are on the same
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Sabbath. And you want to kill me.
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Who's really fulfilling the law of God here?
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I want to restore this man. You want to destroy this man.
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Me. So who's really observing the
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heart of God behind the Sabbath? You are me?
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You can imagine that this simple question, created a deafening
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silence. I mean, if you thought it was
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tense before this, add the awkwardness, add the
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embarrassment on their part, add the fury and the anger that was
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just coming out of their ears. Actually, do you want to know
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how I know? They were angry.
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Go to Luke, and I'll tell you exactly why.
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And it's enlightening for us because I want to make a strong
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point with this. Luke 6.
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This is Luke's version and he says, and says, in verse 9 to 11
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And Jesus said to them, I ask you.
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Is it lawful on the Sabbath to do good, or to do harm to save
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life, or to destroy it. And after looking around at
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them, notice you didn't mention the anger of Jesus will get to
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that in a moment. After looking around at them, he
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said to him, stretch out your hand and he did.
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So, and his hand was restored, but they were filled with Fury.
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They were filled with Fury and discuss with one another what
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they might do to Jesus, anger, frustration, vexed.
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How can this man speak to us in such a way?
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And I love it because what Jesus does here is what these guys try
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to do later on. Remember they try to Corner him
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it was so cute. And try to try to trick him and
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put him in a place where he couldn't answer.
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Like he did that to us as try to do it to him.
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Jesus did it so gracefully. So powerfully.
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So effortlessly, then when they try they just they just fail.
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It was embarrassing part 2. you know, I was reading this and as
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many ways you can go about this verse, but I was thinking about
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this, I made a comment last week, I don't know if you heard
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it. As you study the gospels you'll
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realize how much real estate, the Pharisees, take up and God's
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word. It's really interesting.
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I mean, the encounters with Jesus, even let the woes that
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Jesus has, I mean, they're they're from the, almost the
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beginning of his ministry to the end of it.
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And I thought to myself a very simple question, why why did the
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Holy Spirit Reserve so much about the details of what?
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Ferris, Liam looks like and and, and how it was so real in Jesus
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time. And so obvious in our Bibles And
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I came to think about in there are many reasons, but there is
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one clear statement that Jesus makes that proves to me, why the
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Holy Spirit has decided to enclose and keep these things
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for generations to come. You don't have to turn there,
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but just listen at one point in Mark, he doesn't in different
-
gospel accounts, he looks at his own disciples Jesus and Mark 8
-
and verse 15. And he says, watch out.
-
This is what Jesus says, watch out for what, Beware of the
-
leaven of the Pharisees and of the leaven of Herod.
-
Jesus warned his own disciples don't let the leaven creep into
-
your life. The leaven of the Pharisees and
-
that leaven is not just speaking about false Doctrine.
-
A speaking about hypocrisy hypocrisy, He's warning his own
-
people. I'm telling you to be careful.
-
It is easy to slip into. Superficial spirituality, it's
-
easy, my disciples for you to become frauds.
-
To adopt external religiosity but to have no power of
-
godliness in you. So watch out.
-
And so I look at that statement, I think to myself, is it
-
possible that the reason why we have so much about Pharisees,
-
what they do, how they think for the reason that Jesus stated,
-
because he wants to warn his people not to be like them.
-
And if we want to know whether we are like them, he has all
-
these examples, all these interactions all these insights,
-
so that throughout the generations, I would look at my
-
Bible and see. Am I a Pharisee?
-
Am I a Pharisee? You know what the common picture
-
of a Pharisee is two people long robes.
-
Long beards incense, Bells Traditions over God's word,
-
okay? But have you ever thought about
-
this concerning a Pharisee? One of the marks of somebody
-
being a Pharisee is that they are easily offended by the
-
truth. Oh yeah, so now the picture is
-
enlarged, right? You don't believe me.
-
That's okay. Don't believe me.
-
Believe Jesus, in Matthew, 15 turn there with me because what
-
you see here in Mark chapter 3, is a common characteristic of a
Mark 3 chapter mention
-
Pharisee. so, we think Pharisees are those who come from
-
traditional backgrounds, I'll show you what the Holy Spirit
-
tells us what a Pharisee looks like.
-
In Matthew 15 12. Then the disciples came and said
-
to him. Do you know that the Pharisees
-
were offended? When they heard the saying, He
-
answered every plant that my heavenly father has not planted,
-
will be routed up, let them alone, I love that.
-
Jesus didn't go around chasing offended, people, let them
-
alone, they are blind guides. And if the blind lead, the
-
blind, both will fall into a pit.
-
There it is. One of the marks of being a
-
Pharisees that you are easily offended by a truth that you
-
don't like. Disciple said, Jesus, probably
-
concerned that perhaps Jesus should be on good terms with the
-
religious leaders of his day. Hey, Jesus.
-
Do you realize after Sunday morning the whole roll of
-
Pharisees left upset, after what you said in your sermon?
-
They're all talking to you see the fuming, there they're upset.
-
She's like, yeah, let him alone. They're blind.
-
And whoever follows them is blind also.
-
And I look at this and I thought, wow, maybe there are
-
more Pharisees than I thought. Because a Pharisee claims to
-
know the truth and love the truth.
-
But is agitated when the word exposes a particular wrong that
-
is found in a habit or a belief that they've held on to for so
-
long. That's a Pharisee.
-
The Pride cannot acknowledge that they're wrong.
-
My brother my sister, how do you respond?
-
Never mind from a sermon standpoint but when a brother or
-
sister sits with you and opens God's word and says this is out
-
of line. They cannot accept how God would
-
ever disagree with them, especially with the things that
-
they think is harmless or tolerable Pharisee.
-
The mark of a true child of God and relationship to the word is
-
that whatever is presented before them.
-
If they know, it's God's will, if it's clear then they joyfully
-
accept it even if it stings at first.
-
I embrace it. If it's God's will God's word,
-
God's wisdom, God's precepts. I embrace it, I want it, I will
-
surrender to it. One of the ways that you and
-
we've talked about this at Maranatha that you can actually,
-
decipher between false and true. Spirituality is very simple.
-
How does that person engage and respond to the word of God?
-
That's all you need to know, because that's the foundational
-
thing. Even when Paul is teaching the
-
church in Corinth, he ends one of his arguments that would
-
today be deemed as controversial.
-
And you know what he says? And First Corinthians 14, don't
-
turn their verse 37. Listen to these words.
-
He says if anyone Things that he is a prophet or spiritual, he
-
should acknowledge that these things.
-
I am writing to you are a command of the Lord because so
-
so yes. Some people in Corinth that were
-
going around saying what Jesus told me and I'm and look at my
-
gifts. So this this is this has to be
-
right? And Paul says, hold up.
-
Let's just, let's just deal with this.
-
If anybody is really a profit. If anybody is really spiritual,
-
they will hear what I say from this letter and they would
-
acknowledge that this is from God and then they I will submit
-
to it. And you know what, the context
-
of this is when Paul said it woman's role in the church.
-
That was the context. And I think that is a very, very
-
applicable truth in our day. Today, when you have so many
-
people are going around saying, well, Jesus appeared to me in
-
Jesus told me, and Jesus did this.
-
And Jesus, if you're really spiritual, the word is what you
-
will submit to. No matter what, what your
-
experience was, no matter what your denomination says, no
-
matter how much you were requested, this not matter.
-
Pharisaism and Pharisees are offended by the truth.
-
They cannot tolerate it. Do they?
-
Yes with lip service, acknowledge it.
-
But when it touches a nerve, haha, They pull back, Jesus
-
heart behind his confrontation. You know what?
-
The Lord wants to do in you and me, I believe that there is
-
something here. About the Heart of Jesus behind
-
his teaching, he always wants to save us from hypocrisy really.
-
And I want to be like Jesus, if Jesus was at leader and a
-
teacher, I want to be like Jesus.
-
And what way I want to first look at my own life and make
-
sure there's no leaven of hypocrisy and I want to exhort
-
others to do the same. Be free from it flee from it.
-
So you want to know God's heart. Whenever you hear a word that
-
might be strong, he wants to save you.
-
And I from the leaven of the Pharisees, he absolutely hates
-
hypocrisy. I You Don't See Jesus.
-
Dedicating a chapter in Matthew woing over prostitutes and tax
-
collectors, but religious people.
-
Oh, woe to you woe to you. That says something there's
-
Greater Grace for prostitutes and drug dealers and gang
-
members and pimps. Than people who put on a
-
religious face when in reality they're fake.
-
The heart of Christ in its confrontation lovingly is to
-
save us to cleanse us, to wash us from that Levin that so
-
easily can come in and make us like a Pharisee, and you don't
-
need the robe with a long beard. Either the heart of Christ
-
behind his commands, the heart of Christ behind his
-
confrontation, the heart of Christ.
-
When he sees callousness in our hearts, First 5 of Mark, 3.
-
And he looked around at them with anger.
-
Grieved at their Hardness of Heart.
-
I'm sure you would agree that marks writing style up to this
-
point has been very fast pace, he loves to jump from one scene
-
to the next. She loves to use that word
-
immediately but it's as though the Holy Spirit does something
-
in this one verse. It says though he puts this on
-
slow motion, And he slows the vehicle down so to speak so that
-
we can look into the window and through the window of God's
-
word, and take our time to digest the details of this
-
portrait. Jesus looked at them.
-
Angry And he was grieved. You know, I read that, and I
-
read that, and I read that in every single time I read that I
-
cannot help, but feel the force of that picture, it almost makes
-
me just step back and I wonder what his face look like.
-
Doesn't look like the common paintings that you see on walls
-
today, I could tell you that Jesus just staring out into the
-
distance. Know when you see Jesus here,
-
whoever the eyewitness was the help Mark, right this.
-
Yes by the spirit that person knew hey Jesus on that day
-
didn't say a word and we all knew he was angry.
-
He was angry that his eyes, widen that his nostrils, they
-
extend. That is the the something
-
happened with his face that had become a frown.
-
What was it? All I know from this is that
-
there is a penetrating gaze that pierced in that synagogue and as
-
I look at this, I think to myself What we're going to hear
-
today is probably some of that you're not going to hear very
-
often on a Sunday morning service especially in any
-
service for that matter. Jesus gets angry.
-
Jesus gets angry and we could praise God.
-
That isn't get angry for the reasons that we do generally
-
speaking, but that doesn't make his anger, any less intense, if
-
anything, it makes it more Fierce because his anger is
-
Holy. It's pure.
-
It's a reflection of his righteousness.
-
There is a fine line between righteous anger and unrighteous
-
and a very fine line. But when it's righteous anger is
-
actually to a degree a manifestation of what you love.
-
What you're angry about can reveal either your pride your
-
selfishness, you're undisciplined attitude, your
-
lack of dependency on the Holy Spirit or it can show that you
-
hate what? God hates.
-
And it moves you to action righteous action.
-
And I want to tell you that although hearing on a Sunday
-
afternoon especially as we heard earlier that, this world is very
-
angry may be hearing that Jesus gets angry is not the most
-
edifying thing. But I can guarantee you, if you
-
understand why he gets angry, you'll love him even more,
-
you'll love him even more. Why did Jesus get angry?
-
We're told at their Hardness of Heart.
-
He saw their thoughts, he read their minds.
-
And his heart was angered by their heart, and here's the
-
thing, unfortunately, the majority of our anger is stirred
-
by our selfishness, right? We don't get our own way.
-
We get upset at minor inconveniences.
-
We don't get the attention that we think we deserve.
-
There's a, there's a sense in which it's my way or no way.
-
And if it doesn't happen my way, I get all flared up.
-
That's not Jesus. Rarely do people even God's
-
people get angry for the same reason Jesus Does.
-
And one of the most explicit versus of Jesus being angry.
-
And we're we being told informed that Jesus was angry was
-
connected to an insensitive and on an unbelieving heart of
-
another. This is, this is what this is
-
what caused him to look with such a fierce penetrating stare.
-
I wonder if it was for an extended amount of time that
-
made them feel uncomfortable, but understand this, Jesus is
-
anger. He's very patient.
-
This was not his first interaction with these
-
Pharisees. How many times has he rebuked
-
them? How many time has he taught him?
-
How many times has he displayed his power before them?
-
And yet, time and time? Again, resist time.
-
And time again, reject, refuse and it's come to a point now
-
where Christ and seeking to even redirect the Pharisees Minds?
-
Do you think Jesus was Engaging with these Pharisees, just to
-
win an argument. We read an ax last week that
-
Jesus and his gospel Sate, some who belonged to the party of the
-
Pharisees. Yes, Christ even wants to save a
-
Pharisee. And Jesus here, with his anger
-
has reached a point where their unbelief was was dangerous.
-
Very dangerous because when a person grows in their rejection
-
to a truth, the truth that they are continually exposed by and
-
to their only in curing a growing anger on The Lord Of
-
Love who desires to woo, their souls to be saved.
-
There just comes a point where after all that God says, and all
-
that God does in your life and you continue to say no to him
-
and turn your back on him, that are righteous anger arises.
-
And there is something called it's a theological term in the
-
Bible called the judicial hardening Israel's going through
-
it right now that when you continue to refuse refuse,
-
reject reject, that God will accompany that personal Harding
-
that you are responsible for by finishing the job for you.
-
You want to stay there? Stay there.
-
We don't know where that line is.
-
I wouldn't play with it. That's why the Bible says today
-
is the day of salvation. Jesus looks at their hearts and
-
he's angry angry at their unbelief, but angry at the
-
unbelief that caused them to be insensitive to others in
-
Matthews version, Jesus gives a little teaching.
-
He says, you're willing to actually go and help a sheep
-
that falls into a pit on the Sabbath, but not help a brother
-
who's suffering. How skewed can you be in your
-
religiosity? And so what angers Jesus that
-
also is when we lack that compassion for others and and
-
our faith, cause us to be more self-righteous and treat others
-
with contempt, this angered is hard, Jesus gets angry at evil.
-
And we should be to, this is the plague of Our Generation.
-
This is the plague of modern Christianity, don't get upset,
-
be neutral, don't call things out.
-
Jesus intentionally. Disrupted their tradition.
-
He intentionally did it. If you wanted to heal and
-
secret, he would have met the man behind the synagogue and
-
heal them uses a a come here. Come here, he was
-
confrontational and he was holy and doing it.
-
And we have to understand that there is something that is
-
needed today. That same holy confrontation.
-
So Jesus here is angry at evil and there's nothing that can be
-
more evil than rejecting, the gospel that seeks to save evil
-
men. And so we see the reason for it.
-
But look notice the grief with it.
-
And he looked around at them with anger grieved at their
-
Hardness of Heart. You know what that means?
-
There is genuine deep sincere sadness, That seems like a
-
contradiction. But it's not for Jesus, at
-
least, because he's holy, he's filled with love with this
-
anger. There was a sorrow and I believe
-
the sorrow is because in realizing the hardness of their
-
hearts, he also knew the fate of their constant Rebellion against
-
God. He knew what this was going to
-
lead to. He knew the Eternal damnation
-
that they would receive because of the attitude that they were
-
entertaining in that moment. And so, as much as he was angry,
-
he was also broken. There was a Pity there was,
-
there was a deep sense of Mercy because he knew the cost of not
-
following Jesus Christ. We always talk about the cost of
-
following Jesus Christ. There's a greater cost of not.
-
And limitations 3 verse 33. It says about the Lord for he
-
does not afflict from his heart. He does not afflict from his
-
heart or grieve. The children of men.
-
You know what that means down deep inside God's ultimate
-
desires for us to turn to him and be saved.
-
He finds Greater Joy in redeeming than in judging.
-
He finds greater Delight in seeing people saved from
-
suffering than seeing people suffer even under his wrath.
-
That is his preference. That is his desire, that is not
-
to say that he will not judge, he will, and it will satisfy his
-
Justice. But we do have an understanding
-
the complexity of all of this. That if there was a choice on
-
God's part, it would be to save and to see all come to
-
repentance Spurgeon had a wonderful way of describing this
-
moment and it's interesting because it sounds almost sounds
-
almost unfamiliar. Spurgeon says, even when he
-
grows angry with men, he is angry with them because they
-
will not let him bless them. Interesting, isn't it?
-
Because they will not let him bless them, because they will
-
persevere in opposing him for reasons, which they cannot
-
themselves support. And dare, not even own, you
-
know, what made this even worse. I mean, Jesus presents a truth
-
and they could not even defend their position and they still
-
refuse Jesus Christ. Even when their arguments fell
-
in, there was nothing to stand on.
-
They still resisted him and this is what made him angry.
-
How much more do I need to prove to you that you're wrong.
-
And that I'm right. But Spurgeon goes beyond that
-
and he says that the sorrow that Jesus knew was because he really
-
wanted to bless them and their rejection of his lordship
-
canceled that possibility and only encouraged judgment
-
instead. That's that's God's heart.
-
Can you imagine that? You might disagree with Spurgeon
-
but I think he has something going on there.
-
But I see something else in a very, very powerful way that is
-
applicable to us. I don't just see the reason for
-
his anger or the grief of his anchor.
-
I see the control of his anger. Notice what he's what happens
-
here? He looked around at them with
-
anger grieved at their Hardness of Heart and then what happens
-
and he said to the man stretch out your hand.
-
Majestic control Mastery over his emotions.
-
He did not lose his composure. Be angry and sin, not be angry
-
and sin. Not and here's the Lord standing
-
before these men infuriated by their unbelief and by their
-
resistance and you know what Jesus doesn't do.
-
It doesn't look at them and He doesn't curse underneath his
-
breath. It isn't cussed them out, didn't
-
give them a Unholy attitude or an Unholy.
-
Look He channels that and he directed towards even greater
-
compassion to this man. Here's the thing, I look at
-
Jesus and I think to myself, if I'm going to follow him in all
-
of his ways and I want to know how to be angry like him.
-
Have you ever thought about that being angry like Jesus?
-
No, emotion of Jesus ever interfered with his testimony or
-
his obedient to the father. Remember that man, who was a
-
leper? Jesus healed him says, don't go
-
tell anybody. Just go to the priest and he
-
goes tells everybody and doesn't go to the priest and we try to
-
figure out why. That was maybe he was excited,
-
maybe he was thrilled. Maybe you couldn't contain
-
himself out of Joy but it's still led to Disobedience.
-
Our emotions can lead us to Disobedience, especially the
-
emotion, the feeling of anger. And yet Jesus here, We can feel
-
that anger in that room without a word being said.
-
Was also radiating, the fragrance of the spirit.
-
I want to say something to you. I work of the spirit is seen
-
here just as much as in the man who stretched forth his hand and
-
in Ezekiel being stood on his feet.
-
As full circle as a knot. As Christians.
-
We feel I know some Christians don't like feelings and they
-
don't want people to have feelings.
-
I don't know what's wrong with you.
-
Feelings are a gift, they're engaged.
-
They shouldn't guide us, but they're a gift from God.
-
Jesus felt very powerfully but he never permitted.
-
What he felt to determine from pleasing, his father or
-
dishonoring the father. He was in control.
-
And this was a man who is as we know from The Book of Mark and
-
example, of strew servanthood and the name of God. and I want
-
you to know that in these days if you feel angry if you feel
-
angry, why they ingest this and the evil around us and the
-
corruption Be like Jesus and allow that feeling to lead you
-
to do something of good service. Let that channel into something
-
where you bear fruit just as he does here.
-
And what happens the Pharisees and verse 6 went out and
-
immediately held counsel with the herodians against them, how
-
to destroy him. I don't want to speak about the
-
herodians too much. But do you notice what I said
-
about mark 8:15 that there isn't just a leaven of the Pharisees?
-
There's a leaven of Herod 11 of Herod.
-
You know what the leaven of Herod is, you got to come to
-
church next week and find out. Let's pray.
-
I encourage you in this moment in silence.
-
Not the silence like the Pharisees, who were infuriated
-
with the truth. That was preached to them, but a
-
Silence of adoration. To just meditate on these
-
things. It's speak to the Lord as a
-
response and ask him, maybe you don't even need to ask him for
-
anything. Maybe he's just to worship him.
-
Lord, you are beautiful. You are perfect in all of your
-
ways. I thank you that you are angry
-
at evil and that you will one day do something about evil.
-
But I thank you. That even in your anger, you
-
long, you long to see men and women turn to you and when they
-
don't It Grieves, you. Because you want to save them
-
and bless them. Lord.
-
We thank you for this service. And we are moved by.
-
By Your Word. It Lord in silence.
-
We worship you. But we want to obey you when you
-
say come we want to come when you say stretch out we want to
-
stretch out, help us trust your word.
-
Even though it might be a scary thing to move in obedience,
-
especially in this day, help us believe and trust in your word.
-
For the weak brother or sister. Let them know that your powers
-
ready to meet their faith. So that they can walk and
-
wholeness. Thank you, that Lord you love us
-
enough to confront us to continually confront us to save
-
us from the leaven of the Pharisees.
-
We are not offended by your truth.
-
We love your truth. It is honey to our lips water to
-
our souls finer than gold. Even Feingold more precious than
-
silver. Thank you that your word whether
-
it's a rebuke or Comfort is our Delight.
-
Save us from unrighteous anger. Help us be angry for the things
-
that anger you and may it lead us to Greater Holiness, greater
-
sacrifice, greater compassion, May our anger at the evil around
-
us only cause us to preach this gospel more. at the serve, those
-
who are undeserving even more Help us know a grief of
-
Brokenness for sinners. Even a Brokenness for those who
-
are in the church, but not in Christ to feel to feel
-
absolutely sad. And for that to lead us to pray
-
and to be faithful and preaching, truth, regardless of
-
the lack of fruit. Low.
-
It's so much before us today at this Feast.
-
We thank you and we worship you. In Jesus name.
-
Amen. Let's stand and Worship the Lord
-
together.