Sermon
Jesus Christ: The Hope For The Ruined | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
-
Is it a joy to sing among people who believe what they're
-
singing. Amen.
-
And you believe this word, do you not?
-
Amen. And so we come together to Mark
Mark 5 chapter mention
-
chapter 5 as we continue in our study of this book, Mark 5.
-
Let's begin together in verse 1. They came to the other side of
-
the sea to the country of the gerasenes.
-
And when Jesus had stepped out of the boat immediately there
-
met him out of the tombs, a man with an unclean Spirit, he lived
-
among the tombs, and no one could bind him anymore, not even
-
with a chain for, he had often been bound with shackles and
-
chains, but he wrenched the chains apart and he broke the
-
shackles in pieces. No one had the strength to
-
subdue him night and day among the tombs and on the mountains
-
he was always crying out and cutting himself with stones.
-
Lord, this is your word and we believe your word.
-
This is your voice. And in so many places in your
-
word, you've told us to to here. Help us here.
-
Would your Holy Spirit? Help us here.
-
And we do, Holy Spirit help the delivery of this word to be
-
faithful, pure the way you intended it to be delivered.
-
Free from confusion, free from man's interpretation.
-
Lord, would you be blessed this afternoon?
-
By what you see in here in this place.
-
And more importantly, what will come about this meeting in Jesus
-
name? Amen.
-
If you've been with us for a while, you know that it is our
-
custom Fridays and Sundays that when we teach the word, we tend
-
to take smaller portions of scripture and to expand on them,
-
rather than digesting larger portions of the word at one
-
time. But occasionally it is helpful.
-
It is beneficial to look at the entirety of a scene.
-
And to communicate a truth from the entirety of a scene without
-
interruption. And that is what we will seek to
-
accomplish today. The miracle that we are ready to
-
explore in. This chapter is when you compare
-
to the rest of the word of God, the most exhaustive and detailed
-
account of Jesus exorcising a demon from a man.
-
It is a total of twenty verses as you're going to see and this
-
account is so important to the Lord that the Holy Spirit had it
-
included by Matthew and by Luke as well.
-
And so we have three Witnesses. So to speak of this one event.
-
Matthew has a little different detail.
-
Matthew tells us that there wasn't just one man who was
-
possessed with a devil. There are two men who were
-
possessed with Devils take heart.
-
There's no contradiction here. And because the spirit obviously
-
LED Mark and Luke to focus on Jesus encounter with one of the
-
two men. And it seems as though that one
-
man was the dominant one out of the two in this confrontation in
-
this dramatic conflict between holy and evil.
-
Now before getting into the details, I think it's worth
-
asking what value what message does this miracle?
-
I provide us and if there is one thing, I can say, apart from the
-
fact that it just another Testament of the absolute power
-
of Jesus Christ, we see here that it is safe to say that the
-
Lord in coming to this moment with such dramatic rescue is to
-
demonstrate his great and strong love that he has for people.
-
Humanity is not just one category in creation on the same
-
level of different classes of the universe.
-
Jesus loves people personally. The creator of all things, your
-
creator loves you beyond comprehension and you see so
-
many signs of that throughout the Bible.
-
Ultimately climaxing at the cross.
-
Yes, but just even little instances of God's interaction
-
with us who are created in His image.
-
I mean, I look at the Old Testament and I see how the Lord
-
at times makes, great effort to ensure that certain certain
-
people were identified with a certain name.
-
And we see how many occasions of this awesome God, whom the
-
heavens cannot contain. The Earth Is His footstool.
-
And yet this God, Gives us direct access to his throne
-
through prayer. And there is this reception that
-
he has and we have this direct line with our maker.
-
It was Moses who said, in Deuteronomy 47, what other great
-
nation is there, who has a God as near to them as our God is
-
near to us whenever we call upon him.
-
Oh yeah, many religions expect their people to pray but our
-
faith we believe God hears us. And that he has answered as and
-
he will answer us when we pray. and this inexplainable affection
-
that almighty God has for us, is now presented in a unique
-
fashion here in this record before us in this chapter, We
-
see the Lord Jesus. Coming to this man's rescue.
-
And I want to remind you from last week that it was Jesus idea
-
to go to this side of the lake at the end of a very tiring day.
-
It was Jesus, who said to his own?
-
Let us go to the other side. Why?
-
Why did he propose this campaign?
-
Why did he Advocate this Voyage? It was because he knew that
-
there was a man waiting on the other side and oh, Jesus wanted
-
to meet him. Jesus wanted to meet him.
-
Jesus wanted to deliver him and think about it after teaching
-
after rebuking after absorbing the scorn and the slander of his
-
enemies after healing and delivering at the evening, what
-
was on the heart of the master? We must not wait.
-
Let us go to the other side. I have a Divine appointment with
-
someone and though he did not include that part, he was
-
walking according to the perfect steps of the will of the father.
-
And now he comes here. Eagerly making his way to this
-
tormented soul and ordered to bring relief once and for all,
-
that's a glorious truth. That's a glorious truth.
-
And with that, glorious truth is another message that this
-
miracle provides. And I here's my prayer.
-
My prayer is not just for us to study this from a distance and
-
to appreciate clever points there in.
-
It's for you to realize that the same Jesus that we are
-
discussing today is the same Jesus, who can perform the same
-
work in your life. and the lives of others because what the Lord
-
here is going to do is demonstrate to his disciples and
-
to his disciples today, that he alone offers hope to the most
-
hopeless cases you can imagine there are many reasons why this
-
is the most exhaustive account of a demoniac being saved.
-
And I think for the purpose of the study, the reason that we
-
must consider is that as you realize that description of the
-
devastation of this, man, you would be impressed to sense,
-
what a mess. What a hopeless case.
-
And yet you would also see but Christ can solve it and Christ
-
can rescue and restore the most ruined situation.
-
You can possibly imagine. And that is what you and I will
-
do today. This message I pray will impart
-
a faith and a hope in. You not just for someone else
-
because it's possible that even today.
-
You are in bondage, someone listening to, this is an
-
absolute bondage. And I tell you, right from the
-
beginning of this message, as I preach it, that Christ brings
-
hope to the Hopeless. And so, we will look together at
-
the ruin of the man. We will also look at the rescue
-
of the man and finally we will look at the renewal of the man
-
and so we read the first five verses, which give us three main
-
characteristics of just how miserable this fellow was.
-
Let's look at it again. We see here that the first thing
-
Mark tells us that's worth noting.
-
In verse 2 and when Jesus had stepped out of the boat
-
immediately, there met him out of the tombs, a man with an
-
unclean spirit. He lived among the tombs.
-
He did not live by the tombs. He did not live around the tombs
-
but among the tombs this man was led by unclean spirits to make
-
his Abiding Place among the dead now.
-
Personally you couldn't give me anything to just take a stroll
-
through a cemetery at night. Never mind, make your bed there.
-
And yet, this is what we see of this man.
-
The host of these vile Spirits, cause this poor soul to be
-
separated from his home. To be disconnected from his
-
friends. To be removed from any human
-
decency for shelter and comfort and is now resting among
-
Corpses. His neighbors were skeletons.
-
And there is no doubt that the location of this man's
-
residents, Is something of an indication of the condition of
-
his own life. This man is a walking dead, man.
-
He is a Walking Dead Man and we see here very clearly.
-
That he is living what perhaps you have heard others say.
-
Or maybe you've even said it that person is as good as dead
-
that situation is as good as dead implying.
-
That it is possible to be in a predicament in life with
-
irreversible consequences that will inevitably lead to
-
self-destruction at some point. And this man's poor condition
-
was so severe that it really did not make much of a difference
-
whether he was alive or if he had just dropped that at any
-
moment. His situation.
-
His future were so Bleak. So without hope and light that
-
he might as well have just died anyway.
-
He had nothing to look forward to.
-
He would never attend his kids graduations if he had kids, he
-
would never be invited to any dinners.
-
He would never have a job, they were just absolutely nothing for
-
this man to live for, and yes, we can say that.
-
This is what demons have done in them, but there are people who
-
are doing it to themselves. Who are walking in this life.
-
Absolutely. Hollow like a shell, they're
-
there but they're not there. There's no purpose.
-
There's no sense of meaning. They're just giving themselves
-
over to ruin day after day after day, in at any time.
-
Perhaps, you know, someone like this.
-
You feel like you're going to get that call and learn he's
-
gone. She's gone.
-
This is what we're dealing with with this man.
-
He lived among the tombs, but secondly, we read something here
-
also found in verse 3 and 4. We read here in verse 44, he had
-
often been bound with shackles and chains, but he wrenched the
-
chains apart and he broke the shackles and pieces.
-
When you look at this man's behavior, it is obvious that he
-
was a threat to others. Not only, was he tormented he
-
was a Terrorizer. He wreaked havoc, he was
-
dangerous. And we don't know exactly what
-
kind of danger he posed. But come with me quickly to
-
Matthews version in Matthew 8. And look at this important
-
insight about this man's erratic Behavior.
-
Matthew 8:28. Matthew says by the spirit and
-
when he came to the other side, that being Jesus to the country
-
of the gadarenes, two demon-possessed men met him
-
coming out of the tombs so Fierce that no one could pass
-
that way. So Fierce that, no one could
-
pass that way. this guy, he lived in a certain region where
-
you would take the longer route home in order to avoid any eye
-
contact with it's clear here that whatever he did he made
-
life harder to live for others. And so difficult, was this man
-
that there are great attempts to try to restrain him.
-
He was a menace to society. He made people very
-
uncomfortable, he made perhaps work and travel unnecessarily
-
difficult. And so these ideas, these
-
schemes these mechanics up to the point where they got so
-
desperate that they chained him like a wild animal.
-
But to no avail. Every time they strapped his
-
wrists and his ankles he would just Shake It Off.
-
Like, it was nothing. And so you get the impression
-
that these people just gave up and they just avoided them all
-
together. And though, this man was
-
inhabited by evil spirits, right?
-
It's obvious that he's able to do this because he has
-
superhuman strength energized by evil spirits.
-
And what I see here is though, the failed attempts is due to
-
that these changes are symbolic of something.
-
They point to figurative chains. They speak of man-made solutions
-
to try to subdue and solve that which only God can answer.
-
And whether it is demonic powers or the passions of the flesh,
-
ultimately, whatever ideas man comes up with, we are incapable
-
in our own strength to bring about true and Lasting
-
Deliverance. And this man here, who's being
-
encouraged to destroy others? Yes, it is because of demons but
-
I want to tell you that sin is so powerful that you have people
-
destroying themselves without the help of any demons.
-
They're doing a fine job themselves.
-
Doing a fine job themselves. How many are being pounded by
-
drugs? How many are choosing alcohol?
-
Is their Spirit of choice? How many who do not need the
-
assistance of? Vile fallen angels are driving
-
their marriages and their families to the ground because
-
of uncontrolled lusts and sexual immorality.
-
This is more than just unable to rescue a man who is being
-
controlled by demons. We're looking out into the world
-
and yes, demons are still working, but there are people
-
who are destroying others and themselves just because of their
-
submission to the flash. Now think about all the
-
solutions that secularism tries to provide to bring some kind of
-
relief To put some kind of a halt.
-
On the erosion and people's homes to themselves in our
-
schools and our politics. Think about all the counseling.
-
There's a great great, great need for counselors today, but
-
think about all the counseling without Christ.
-
Think about all the identity politics and all the messages of
-
being your true self, but divorce from the foundational
-
concept of being made in the image of God.
-
Think about all the harmony that we're trying to pursue without
-
the Holy Spirit, think about all the substances that we are
-
prescribing that have no true saving virtue.
-
And so we want peace without the Prince of Peace.
-
We want salvation without the Lord who alone can save.
-
And it will only continue to get worse and the chains will only
-
pile up more and more as long as Jesus is not in the picture. the
-
Apostle Paul highlights one of those figurative chains when he
-
speaks to the colossian church and he's trying to redirect what
-
true Holiness is in their belief system, and I want to show you
-
one of those things and Colossians 223, These Christians
-
were being intimidated by false teachers of what true
-
spirituality look like and what it means to truly be Victorious.
-
And truly mean, to be pleasing to God.
-
And Paul says something with the inside that he received about
-
these false teachers and he corrects this church and
-
Colossians 223, These have indeed an appearance of wisdom
-
and promoting self-made, religion and asceticism and
-
severity to the body. Now, look at this, but they are
-
of no value in stopping the Indulgence of the flesh.
-
What is Paul saying here? Even if you subject yourself.
-
Too intense and extensive fasting, even if you isolate
-
yourself, and bring about intentional discomfort to your
-
body, depriving yourself of social mental, emotional needs.
-
No matter what you do, that seems to be wise and effective.
-
Is in fact feudal. Legalism doesn't work,
-
disconnecting yourself from day-to-day living and parking
-
your home in some Mountain away from civilization.
-
Ain't gonna cut it. It does not have the power to
-
stop the Indulgence of the flesh.
-
Listen, true, freedom is not what you are, others imposing
-
on, you can do true. Freedom is submitting and
-
realizing that by faith, only Christ can set me free.
-
That's true. Freedom.
-
So Solutions, apart from the wisdom of the word of God
-
salvation, apart from the gospel piece apart from the Prince of
-
Peace. It's all a waste of time.
-
And just like these men who obviously didn't catch on to it
-
right away. We're running around here using
-
psychological and philosophical ideas to try to bring submission
-
and true transformation to others.
-
When all were really doing is medicating people who might have
-
demons and others who can overcome, what only Christ can
-
overcome and that is your flesh. There's still one more
-
characteristic to consider. About the misery of this
-
lunatic. If you thought that he was
-
messed up, thus far, there's still more to consider and this
-
Insight, we must underscore in. It is found in verse 5, Mark, 55
-
Night and day among the tombs and on the mountains he was
-
always crying out and cutting himself with stones.
-
This man was filthy, this man was unclothed.
-
I wonder what it was like to live in a nearby town or in a
-
country home in the middle of the night.
-
You would hear the shrieks. of this devil filled man, who Had
-
blood-stained rocks around him. And scars covering his body,
-
from top to bottom. You might look at somebody and
-
think okay there's something wrong with him if he was able to
-
drive out everybody from his life because of his selfishness
-
or his evil. But how much more hopeless can
-
you get when you harm yourself? What kind of future does someone
-
have when they voluntarily afflict pain to themselves?
-
When they are their own enemy. When their own hands is capable
-
of committing murder to themselves.
-
Mankind has an innate sense of nurturing and protecting their
-
own bodies. That's not just true for
-
Christians. That is true for Humanity as a
-
whole. Can I prove that to you go to
-
Ephesians 5 quickly in 29 and Ephesians 5?
-
We know that passage were Paul gives and a large portion of
-
that chapter instructions to husbands and wives and how they
-
ought to serve one another in christlikeness.
-
And in Ephesians 5 29, he says something that I thought was
-
interesting in light of what we're discovering with this man.
-
Ephesians 529 reads for No One. Ever hated his own flesh.
-
For no one ever hated his own flesh, but nourishes and
-
cherishes it just as Christ does the church.
-
You see his logic here when he says, no one has ever hated his
-
own flesh? He's not implying that.
-
No one ever has. What he's saying?
-
Is that naturally speaking, when a man does, have some soundness
-
left in his mind, He takes care of himself.
-
Even your own body, the fact that you blink, and the fact
-
that you feel adrenaline when you're approaching danger, there
-
is a wiring in you that seeks to protect you when you are in the
-
presence of danger. And what Paul is saying is in
-
the same way that it is natural for you to take care of yourself
-
because you are in Christ, there is a new conviction that you
-
should grow into as a natural principle.
-
And that is take care of your wife, she's part of your flesh.
-
Now. You guys are one flesh.
-
And so you now should protect her and nourish her and shelter
-
her and supervise her. But besides the point, we're not
-
speaking about marriage here. Notice here that he says, it's
-
natural. No one has ever hated his own
-
flesh. Now if that is natural, then
-
what do we say of someone who again, intentionally afflicts
-
themselves, They've crossed some kind of a line.
-
They've crossed some kind of a line. they've gone beyond what
-
is natural and normal to something that is abnormal and
-
very questionable concerning what is going on internally And
-
I want to say something and I hope you hear in compassion.
-
My personality type is when I'm compassion, I'm very passionate.
-
There's strength in my voice and I flare my arms around.
-
But let me say this to anybody who is finding delusional
-
Solace, some kind of reprieve, some kind of rest.
-
In harming yourself. You'd be amazed to know.
-
Not just Christians who contemplate suicide but
-
Christians who actively in secret hurt themselves.
-
To try with that pain. Erase a greater pain.
-
I say this to you in love, that's demonic.
-
That's not normal. That's not natural.
-
And the reason why I present that to you is because your
-
source is Supernatural if the reason for such behavior and
-
thinking is also Supernatural than you can only combat it with
-
that which is Supernatural. And I present you the only
-
solution Christ Christ. To come in and to deliver you
-
because Christ doesn't afflict greater pain to erase what you
-
feel to be greater pain. That's not how that's not how he
-
delivers, he washes you with peace.
-
He assures, you of love. He gets in here and he does
-
surgery to you and in you. And finally, you were able to
-
come off of that table of Truth and realized I'm Healed.
-
I'm saved, I'm rescued. And so I want you to just step
-
back as we consider the ruin of the man and just just
-
contemplate it for a moment. The Holy Spirit presents us.
-
This person who is demented. He's disfigured physically He
-
lacks any ounce of human decency.
-
And virtually everyone who knows him or who knows about him has
-
written him off has given up on him.
-
And by the design of that description, we are to feel the
-
utter Darkness. That this man is living in.
-
Until something happens. Christ appears.
-
And that's what we see in verse 6. and when he saw Jesus from
-
afar, he ran and fell down before him.
-
And crying out with a loud voice.
-
He said, what have you to do with me, Jesus?
-
Son of the most high God, I adjourn You by God.
-
Do not torment me for. He was saying to him, come out
-
of the man, you unclean spirit. Here's Jesus with his disciples
-
and they Park their boat on the dock and Christ.
-
Places his holy feet on the same terrain that this man occupied
-
and dominated. And here's this man filled with
-
evil spirits, charging towards Jesus.
-
And I'm under the persuasion that from a distance.
-
He thinks now that he can shoo away this man, whoever he is,
-
like he did so many who try to pass that way.
-
And yet, whether he knew it before or not, as he comes
-
closer, He realizes that this man is different.
-
More importantly, more specifically the beings inside
-
of him. They've seen this man before.
-
And we were told here that the man ran and fell down before
-
him. You realize how significant that
-
is? That what chains and ropes and
-
cuffs? Could not do.
-
The appearance of the Son of God did. when the Son of God just
-
appeared, it made every single one of those Critters crumble
-
His presence, even without a command, without a word, without
-
a touch, his presence alone. Exudes power.
-
Oh, how we need his presence? Oh, how we need the Manifest
-
presence of the Lord Jesus Christ.
-
That is Paul said, could even cause the sinner appearing to
-
their local church in their neighborhood and fall to their
-
face and say, surely God is among you New Testament.
-
That's not Old Testament. The presence of Christ brought
-
this man to his face more importantly than the things
-
inside of him. And Jesus begins to exercise
-
these demons and a dialogue breaks out.
-
Now, we have a confrontation. There's so many things to learn
-
from this engagement. Well, let me just draw some
-
thoughts first. Look at verse 7.
-
Crying out with a loud voice. He said, what have you to do
-
with me, Jesus? Son of the most high God That's
-
theologically right? I mean, look, I know, I know
-
it's a demon but that's beautifully said that's
-
eloquent. You have some Believers that
-
talk about Jesus like he's just there neighborhood friend.
-
Oh no. What do we see here?
-
Look at this. Jesus.
-
Son of the most high God. Yeah.
-
But they're still devils. They're still destined for
-
wrath, they're still headed toward the abyss and you know
-
this we've talked about this before that it is no indication
-
of one being and belonging to the Lord if they can just
-
Express the illogical descriptions and doctrines.
-
Such a person does not have any more hope than the person.
-
Like this devil. Who knew that he was headed
-
towards Eternal judgment and I could Define the characteristics
-
and the Holiness and the Majesty of God still.
-
True salvation is not what you know about him, it's knowing
-
him. It's not just agreeing with what
-
is true, it's submitting to the truth, and ultimately
-
surrendering to the lordship that he demands.
-
Secondly and interestingly Jesus asked the name of the demon
-
verse 9, and Jesus asked them, what is your name?
-
The Jesus not know his name. He knew his name and he replied.
-
My name is Legion for we are many.
-
Why did Jesus ask the name? It's not because Jesus didn't
-
know because he wanted the disciples to know.
-
In other words, it went something like this.
-
I'm going to ask this demons name, so that my man and those
-
who are around this whole event, would realize the extent of
-
this. The souls torment, the severity
-
of his suffering. The things that he had to
-
undergo night after night, and morning after morning and
-
everything in between, there isn't just one double in here,
-
by asking the name. It exposed that there is a
-
legion, which is a military term that the Romans used to identify
-
a group of soldiers, that numbered anything in between
-
3,000 to 6,000 soldiers. And it is also an indication by
-
the fact that so many pigs would be inhabited by these.
-
Same demons to convince us that these demons were actually
-
telling the truth. You had a minimum of a few
-
thousand Spirits living in this one man's life.
-
Imagine the inward chaos and just imagine the the confusion
-
and the inability to shake yourself off of such control and
-
that is precisely what the Lord wants to convey.
-
This isn't some trick, this isn't some like others who
-
proposed having conversations with demons four hours before,
-
delivering them. This is Christ preparing the
-
audience to see the extent of his power and the power of His
-
word. You may be a legion but I'm
-
about to tell you to leave. And they are all going to
-
listen. and so when he says, just that you can imagine the
-
gasp of the disciples if there was You can imagine how some
-
might have peddled a little bit towards the boat.
-
And there is Christ strong. What a champion.
-
Fearless. The Lord of all even the Lord
-
over these Legions. He says.
-
Come out of him. Come out of the man, you unclean
-
spirit. But look at this, last point in
-
verse 10. And he Legion Begged him
-
earnestly. Not to send them out of the
-
country. Now, a great herd of pigs was
-
feeding there on the hillside, and They begged him saying, send
-
us to the pigs. Let us enter them.
-
And I love this phrase in verse 13, so he gave them permission.
-
You have my permission, this is not Christ operating with
-
compassion for these Devils. You see elsewhere in Luke where
-
they asked, and They begged the Lord to not be sent to the
-
abyss. They did not want premature
-
judgment. They knew that they were headed
-
towards eternal torment. But they did not want to meet
-
their fate this early and so they asked the Lord, send us
-
into the pigs. Now, why would the Lord agree
-
with that? Why wouldn't he bring immediate
-
judgment? And I give you the answer, the
-
way I would give it for the same question.
-
You might ask about evil today. Why doesn't the Lord deal with
-
the devil? Now, why are we in during all of
-
this? And here's the same answer for
-
both because there is a Time Coming There is a day coming.
-
There is justice that will be served that time is just not yet
-
and it wasn't for these evil spirits either.
-
And at the same time, the Lord is also going to compound the
-
truth that he tried to convey earlier by identifying this
-
demon. And now, they would visually
-
see. The disciples would visually
-
see, just how horrific and vicious these Spirits were
-
because now they're going to enter these herds of pigs.
-
And these pigs are going to commit mass suicide.
-
And so here is a very strong illustration.
-
You Disciples of just how much this one person was undergoing
-
day after day. And so he tells them and he
-
gives them permission. And I am also under the
-
persuasion that it wasn't just the fact that they don't want to
-
be judged early. These minions of Satan.
-
Could not fathom also being in a state of inactivity.
-
They could not think and they could not accept.
-
Being placed. In a position where they could
-
not fulfill their destructive desires on the Earth.
-
And they knew that they couldn't ask Jesus to live in someone
-
else's life Christ would never permit that.
-
And so they try to find the next best thing.
-
And so they asked for the pigs. Isn't it convicting that demons
-
don't want to be idle? Shouldn't do something in US.
-
That these Servants of the kingdom of darkness.
-
Attempted to make a negotiation so that they would not be in a
-
state of paralysis. They wanted to continue to
-
advance their purposes in one way or another.
-
And here we are. We have been called to a holy
-
calling a pure calling, a Heavenly calling.
-
May we never ever be found in different.
-
How much more should we? How much more should I beg?
-
My Lord? Lord, you send me where you want
-
me to go. If these demons are going to beg
-
Jesus to bring destruction and Lord, I beg you to use me with
-
my little short life, to seek and save, whom you would have me
-
seek and save the Lord gives them permission.
-
And through the the identification of the man and
-
through the illustration of the destruction that they brought to
-
these creatures, we have an idea more of the ruin, but we also
-
see the rescue of this man. It says here, the unclean
-
spirits and verse 13 came out and entered the Pigs and The
-
Herd numbering about 2000. Rushed down the Steep Bank, into
-
the sea, and drowned in the sea. I mean, just think about what
-
that look like. And so we looked at the ruin of
-
the man, we looked at the rescue of the men.
-
Now we look at the renewal of the man and in verse 14 we read
-
the herdsmen fled. So it wasn't just the disciples
-
You had the managers of this one Pig business that were all
-
there. Let me talk about a shift to be
-
at talk about calling in sick. The herdsmen fled and told it in
-
the city and in the country they witnessed it.
-
They saw something, they could never unsee.
-
They saw some that was worth telling everybody else about and
-
here's here's what you would think, what happened, right.
-
Here's what you would think would happen after seeing
-
someone that, you know, Who is as hopeless as hopeless can be.
-
And after seeing Christ authority of relocating demons,
-
you would think. Hey, let's punch out early.
-
Let's go back and let's bring back.
-
So, and so they need a touch from this man.
-
Let's bring back. So and so they need Deliverance
-
as well. Let's grab so.
-
And so perhaps the Messiah, perhaps, this is the Messiah.
-
Let's let's inquire further. You would think that this would
-
break out into Revival and instead it inspired rejection,
-
For those who are persuaded that Miracles is what is needed to
-
see. People get saved.
-
How do you how do you deal with this?
-
The herdsmen fled and told it in the city and in the country.
-
And people came to see what it was that had happened.
-
And they came to Jesus and saw the demon possessed, man, the
-
one who had the legion, look at this Serene scene sitting there.
-
Clothed and in his right mind sitting there clothed and in his
-
right mind and they were afraid. We should be afraid to some
-
extent of what Christ is capable of.
-
There should be this. Holy reverence that arises in us
-
to believe that we can bring someone.
-
Who might not even be sound in mind.
-
And introduce them to Christ and believe with all of our hearts
-
Lord, you can do something with this person.
-
You are able to do something with this person and there
-
should be an expectation and holy anticipation.
-
Yes, we should have some kind of a fear of what Christ can do,
-
not just in his judgment, but in his goodness, but unfortunately,
-
that's not the quality of fear that these people had.
-
They were afraid of Jesus. The authority of Christ,
-
astounded them to the point of trembling.
-
But not in a way that would have them worship Him.
-
But the drive him away. Do you think?
-
Again, that this wood. Cause a move of the spirit in
-
this region, but no, we instead reading verse 16 and those who
-
had seen it, describe it to them.
-
What had happened to the demon-possessed men?
-
Let's get this and to the pigs. And they began to beg Jesus to
-
depart from their region. There's a lot of begging in this
-
text, a lot of begging. You have begging from the demons
-
and you have begging from, the people who witnessed this man
-
delivered from demons. I can't register it in my
-
imagination. How they began to beg.
-
Not ask not politely persuade beg.
-
Get out of here. Please leave.
-
We want nothing to do with you. I mean, I don't know what's more
-
stunning. The pigs being possessing
-
jumping off a cliff or seeing that.
-
I don't know. What's more jaw-dropping if I
-
was one of the disciples like are you serious?
-
He began to beg and you might think.
-
Why would they beg? Well, look back here at verse
-
15. 16 rather. It says that they were beginning
-
to describe to them. What had happened to the
-
demon-possessed man, but it doesn't stop there and to the
-
pigs and to the pigs. When Christ delivered, this man,
-
there was some loss to their financial Enterprise.
-
Now, we have more reason to believe that this is a gentile
-
region, because Jewish law will not accept.
-
The raising and the herding of pigs.
-
It was an unclean animal. So, either their Gentiles or
-
they are Jews who are disobeying the law, but more likely it is
-
Gentiles in this region of gallery.
-
What do you think would be a more important and more
-
considerable concern for these people.
-
The fact that this Terrorizer of their city is now a brand new
-
man, or the fact that they lost some profit.
-
And their business got hurt. How are you?
-
Not. Look at this and we have to be
-
careful not to lift up our nose too high.
-
Because the attitude of these herdsmen and these citizens is
-
still alive today, isn't it? Isn't it alive today?
-
Do you not have people today who want nothing to do with Jesus
-
because they understand enough about the lordship that he calls
-
for that might meddle with their affairs.
-
Isn't there enough understanding in the Simplicity of the
-
presentation of the Gospel that would cause people to
-
understand? So you're telling me that this
-
Jesus can enter into my life and there's something of my
-
property, my projects, my Pursuits, that could be
-
affected. No, thank you.
-
Keep them away, listen to this. And people are willing to do
-
that. Even if bondage in them or
-
around, them still continues. They have such an esteem and
-
such a value and the temporal that they're willing to let go
-
of the Eternal. even if it means torment with the little toys
-
that you want to enjoy in this life, Here's the thing, this is
-
the scariest part of this. We thought the demons was the
-
scariest part. You thought the shrieking and
-
The Cutting was disturbing? It is.
-
Here's what I personally believe is the most hard dropping part
-
when they begged Jesus to leave. He agreed. what happens here and
-
those who began to beg Jesus to depart from the region, Verse
-
18, and as he was getting into the boat, you want me to go?
-
I'll honor it. Turns his back makes his way
-
towards the same boat that he came in.
-
And we see another kind of begging.
-
We saw a begging with the demons.
-
We saw begging with these people who needed just as much
-
Deliverance as this man did. But look at this kind of begging
-
and verse 18. And as he was getting into the
-
boat, the men who had been possessed with demons begged
-
him, Begged him that he might be with him.
-
I mean, talk about talk about a site, begging demons begging
-
unregenerate, man, and now a begging freshly saved soul.
-
Pectin. He begged him that he might be
-
with him. Do you want to know one of the
-
strongest? If not the strongest sign that
-
someone has truly undergone a work of God in their hearts?
-
They want to from that moment on be with Jesus.
-
They don't just want to be delivered from something, they
-
don't want to be just saved for something.
-
They want to be with the Savior himself.
-
That's how you know someone met this man.
-
That's how you know, the gospel had its full work in a man.
-
Lord you saved me, you change me but don't keep me here.
-
I want to be with you. I want to go.
-
Where you go. I want to hear you speak.
-
I want to obey what you say take me with you.
-
Lord grab my hand and allow me to walk with you throughout this
-
life. I will follow you.
-
I'll let you leave me. I want you, there's this new
-
birth. This newly desired, implanted
-
Pursuit that you never known before and it's I want to be
-
with him. I want to follow him wherever he
-
tells me to go and with that. With that desire being so
-
strong. So truly moved and impregnated.
-
If I can use that word by the spirit, that you could care
-
less. What the crowd says, remember,
-
this man is the minority in the popular vote.
-
Everybody else said, get out of here and yet you have this one
-
man. It says I'm coming with you.
-
Please take me with you. So everybody else is headed
-
towards back their homes. And you have this one man on his
-
knees, perhaps grabbing a hold of the Lord saying, please don't
-
get in that boat without me. Christ can become so real, that
-
the crowd disappears and their opinions, and their ideas and
-
their intimidations. And what's popular means nothing
-
We have to, we have to reclaim and restore that kind of
-
Christianity. We have to how the gospel leads
-
to True, saving power, and opens the way for True intimate
-
relationship with the master. So, the crowd doesn't mean
-
anything. And here's his men, begging and
-
surely Jesus. Jesus will not reject such a
-
request. Surely.
-
Jesus will make space in that boat.
-
What does he? Because look at the response of
-
Christ verse 19. And he did not permit him.
-
And he did not permit him but said to him go home to your
-
friends and tell them how much the Lord has done for you and
-
how he has had mercy on you. Isn't it amazing that when the
-
people begged Jesus to leave, he gave them what they wanted.
-
But when this meant begged to be with him, Jesus denied it He
-
would think that Jesus will put up a protest and try to convince
-
the crowd for him to stay. Doesn't do anything of the sort.
-
And you would think with this man beg to be with Jesus.
-
That Jesus would praise him for his faith, pick him up, and
-
Brace him. And Adam to a very close
-
proximity to his ministry. I'm not allowing you to come
-
with me. I believe he said that with
-
gentleness And I believe that, as he said those words, the men
-
felt the perfect wisdom of the all-knowing Messiah.
-
You're not coming with me, but in fact, I need you to go and
-
tell first your home and your friends, what has happened to
-
you? And I think what you see here is
-
just one example of the great mystery of God's ways.
-
He knows things that we do not know and his guidance sometimes
-
seems strange to us at the moment, but all we have to do is
-
trust that he knows exactly how to answer and direct the cries
-
of men. But I want to be with you know,
-
it's like but Lord what how do I reconcile with the fact that you
-
want followers and you want us to be close to you trust in him
-
trust and how he takes your prayers and answers them, no
-
matter how pure and promised fill they are with the Bible
-
just trust that he knows something that you don't know.
-
And this man did just that he obeyed.
-
And he makes his way in verse 20.
-
He went away began to Proclaim in the decapolis how much Jesus
-
had done for him and everyone marveled.
-
You would think you know what? You have a very powerful
-
testimony, but you need. You know what?
-
Come to my Seminary. You need three years with these
-
guys, get some theological training and then maybe I'll
-
send you out. All right away.
-
Go. Not everybody's training and
-
Ministry is alike. God doesn't have a cookie cutter
-
way of raising up servants. Some need some training, some
-
have a particular purpose, and their testimony is very powerful
-
in the Lord can make use of them.
-
Very, very soon. This man gets up and he goes to
-
the capitalist was just a name to identify 10, Gentile,
-
saturated cities. and he goes, and he proclaims and he shares,
-
I wonder if he showed some scarves.
-
I wonder what the reaction of his family was when he knocked
-
on that door and that afternoon. I wonder what his friends said.
-
I wonder what the people who try to chain them.
-
Try to reconcile in their reasoning when they saw this
-
man, completely sane through the word of another man.
-
And this man went out. And the next time that we see
-
mention of the capitalists, would you like to see it?
-
Mark chapter 7, Verse 31. Then he returned from the region
-
of tyre went through side on a to the Sea of Galilee and the
-
region of the decapolis and they brought to him a man who was
-
deaf and had a speech impediment and They begged him to lay his
-
hand on him and taking him aside from the crowd privately.
-
But his fingers into his ears, and after spitting touched his
-
tongue, could be very well that this eager crowd of people were
-
stimulated inspired and prepared at the capitalists to meet with
-
this Christ, because of this testimony that this man shared
-
who was hopeless, but found Hope in Jesus.
-
I close with an invitation. People get nervous with
-
invitations. Here's my invitation to you.
-
And your heart. To believe God afresh.
-
To stand in the gap. To not give up for that person.
-
That seems hopeless. Not the one that's like, They
-
have a chance, you know. There are those kind of people
-
like, respectable citizens of society, they work hard, they
-
have a nice family like everything, everything seems
-
very christianese, but they just need Jesus.
-
You know, those kind of people not talking about those kind of
-
people. I'm talking about the most
-
unlikely, the most stubborn destructive, terrorizing
-
difficult. help lunging rebellious person, you can think
-
of and believe that Christ can change them.
-
And reignite your prayer life for them.
-
And give up on the change that you tried to apply to them, and
-
come back to the Simplicity of the power of the Gospel.
-
And just believe until God calls you home.
-
As long as you are here, you have the ability with your
-
faith. Yes, Christ.
-
Can honor your faith on behalf of, someone else's lack of
-
faith. That the Lord can do something
-
in them. And so as we close, I'm going to
-
invite you to bring that person back to mind.
-
And to bring that person before Jesus Christ even now and
-
believe that even now as you pray for that person Christ, can
-
he can't appear and do something in them.
-
And rescue them. And give them a testimony that
-
can touch others as well. Lord, we thank you.
-
That is story like this is more than just to give us a
-
historical account of what you've done.
-
And do your time on Earth was unique.
-
You were the same Christ. Who is assured us?
-
That there is power in the name. Of Jesus.
-
And Lord, we think about those who are ruined.
-
Who maybe even right now are sitting in their rooms with
-
bottles or needles. Or making decisions to hurt
-
themselves, to disfigure themselves.
-
To challenge the author of Life by taking their own life into
-
their own hands. Lord, we confess only you can do
-
something. The sessions didn't work, the
-
substances didn't go very far. The family interventions only
-
infuriated things. And so Lord, we just stand in
-
the gap on behalf of someone that we love, and we think about
-
them in this moment as we receive truth.
-
And we look back to you now, and we responded.
-
We say Lord. Would you do something?
-
Would you do something? We can't, we give up.
-
We're done Lord, but you are able.
-
And so set that, son free set, that daughter, free set, that
-
father, free set, that mother free, that Uncle, that cousin
-
that best friend. Even now Lord, as they are
-
preparing to sin. In this very moment, we pray
-
that you would intervene you would show right up and that you
-
would extend undeserved mercy. And with that Mercy would come a
-
power, a power that would make your love and your freeing power
-
undeniable. And so Lord, we sing to you.
-
And we also think of those perhaps were listening that now
-
who are in bondage in one way or another.
-
They are subject to slavery. And that could be an evil
-
spirit. Could very likely Simply Be sin.
-
Lord with him, with a Mustard Seed, Faith, arise in their
-
hearts to believe that you Lord, Jesus, the resurrected Messiah
-
can bring liberation. Salvation soundness of Mind.
-
Peace and heart Assurance of divine love.
-
Lord, have your way. And we sing to you with
-
Thanksgiving that you are this Christ.
-
Who, when we beg to you you answer.
-
But even when we beg to you and you don't answer, we trust in
-
your wisdom. and we believe that, you know, best and
-
oftentimes your nose is because you have a plan in mind like
-
this man who did not understand what his testimony would do in
-
preparation for a future Ministry for Christ.
-
Help us trust you in the nose. No matter how good and holy that
-
request has helped us trust you in the nose.
-
Receive more Glory. Now as we sing in Jesus name,
-
amen would you stand with me as we sing?