Sermon
The Beheading of a Man of God | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
-
What a wonderful time of Praise crown him.
-
King forever. He will be king forever.
-
He is King now and has a brother said his dominion and his rule
-
in his Reign shall be Everlasting and everlasting.
-
I'm eager to be in the word of God with you.
-
And so meet me in Mark, chapter 6 and let's come together, the
Mark 6 chapter mention
-
verse 14. As we discuss this afternoon.
-
The beheading of a man of God. The beheading of a man of God, a
-
very graphic title for a message but the Bible is honest and
-
direct and plain and there is Great Value in what we have
-
before us today. And so we come to verse 14 and
-
we've read these verses before, but let's revisit the ones that
-
we covered and then explore the ones that follow it.
-
In verse 14 of Mark chapter 6, we read the King Herod heard of
Mark 6 chapter mention
-
it. For Jesus name had become known.
-
Some said, John the Baptist has been raised from the dead.
-
That is why these miraculous powers are at work in him.
-
But others said he is Elijah and others said, he is a prophet,
-
like one of the prophets of old. But when Herod heard of It.
-
He said, John whom I beheaded has been raised The human
-
conscience is one of the most obvious fingerprints, that
-
testify of the reality of God, the universal impression and
-
experience that we all have with the conscience undeniably cause
-
for a Divine designer. Who has determined, what is
-
right, what is wrong? And has deposited that moral
-
awareness, in those that he has created in His image and you and
-
I looked into that we looked into the origin of the
-
conscience and we looked into the function of the conscience
-
and how it is. One of the many mercies that
-
God, has established in this fractured world and more than
-
just a mercy to restrain evil. It has a Redemptive and
-
sanctifying On purpose, once that conscience has been, has
-
been met with the gospel and it is responded to correctly and we
-
looked at that conscience and we looked at what God says about
-
it. And what we learned last week
-
about the conscience was brought forth to us because in the
-
verses that we just read, we see a man's conscience powerfully at
-
work. That man has to be dealing with
-
something to be convinced that John the Baptist has come back
-
to life. and this is nothing more than a person who is
-
haunted by his guilt and he is dealing with a past sin and he
-
can't shake it off easily. And as we come to this text, we
-
realized that herod's conscience is is alive.
-
There is a pulse scroll down quickly to verse 22.
-
Let me prove that to you. It says Universe 24 Herod
-
feared, John knowing that he was a righteous and holy man and he
-
kept him safe. Herod knew that John was a
-
righteous and holy men he could make the distinction between
-
what was righteous. What was unrighteous?
-
What was wholly? What was Unholy?
-
And it's now here to accuse him. He is done something,
-
unrighteous. He has done something that is
-
Unholy. And so as unconverted as he was
-
there is some aspect of Hope in this man.
-
But why would he think, why would he think that Jesus was
-
John the Baptist? Well, you already heard it last
-
week and you heard it again and these verses because he did
-
something to this man. John the Baptist, he performed a
-
great Injustice to this man. John the Baptist And in summary,
-
he killed him. For no justifiable reason.
-
He had him executed, he had his head removed from his shoulders.
-
And now day and night he remembers he remembers, he
-
remembers how it one command so quickly because of the pressure
-
of his surroundings he removed a holy servant of God and what he
-
lived with is this anxiety that perhaps this man could come back
-
and get me. I have the impression reading
-
about Herod that he always had this feeling that if he were to
-
do something to John the Baptist that there would be Dreadful
-
consequences that would follow. That's why he was hesitant to
-
some degree to touch him, because he knew that he was a
-
different caliber. He was not like these Pharisees,
-
he special, he is sent by God. And so, he's riddled with fear.
-
And as we're about to learn in this very taxed, we're going to
-
see that John the Baptist's death played a role in the
-
behavior of Herod here. And I look at this and I think
-
if you just scale through the verses with your own eyes, you
-
realize how much is given over to this men's martyrdom how much
-
of John, the Baptist execution is taking up real estate in our
-
Bibles. Now the Holy Spirit could have
-
summarized that he could have summarized that easily here in
-
verse 16 that John was beheaded and that he he did this Herod
-
was The one who performed this, atrocious act.
-
But instead we get this, elaborate detailed angle on how
-
it happened. Why it happened?
-
When I look at this, I realize here that this is one of the
-
most extensive accounts of a person apart, from Christ.
-
This is about chiefly John the Baptist in.
-
It's one of the most drawn-out explanations of what happened to
-
somebody or about somebody apart from Jesus himself.
-
The Mark was moved by the spirit to patiently, pain, this story,
-
which tells me, at least one thing he doesn't want us to
-
glance over it. He doesn't want us to just
-
understand that John died and he was murdered and to move on from
-
there. Obviously there's something in
-
these texts in these verses that are for our benefit and that's
-
what we will seek to do. We will seek to try to
-
understand what it is that God intended to say to us.
-
And I think the best way to go about is not to hold on to a
-
specific theme but to just pick up certain truths as we go and
-
to see what it is that God would want to say through this.
-
This terrible experience in this terrible event.
-
And so let's read, let's read from verse 17 and see what it
-
is. That the spirit of God would say
-
to us for it was Herod who had sent and sees John and bound him
-
in prison for the sake of herodias, his brother Philips
-
wife because he had married her for John.
-
Had been saying to Herod it is not lawful for you to have your
-
brother's wife. We get a flashback, we're
-
getting a flashback of what? What happened with John and why?
-
It is that Herod is feeling this disturbance that we read and we
-
learned last week and the first thing that I want to bring to
-
your attention in light of this. Truth is the Unseen work of
-
conviction. The Unseen work of conviction.
-
Notice that, although Herod could get rid of John, he could
-
not forget him, He could not easily dismiss him.
-
And what I love about this example, is that even after John
-
died, what we see here is that conviction was aggressively at
-
work in this man, this politician this King and for
-
some time Herod might have seemed calm and collected before
-
his audience. But what was happening all along
-
was that there was this internal agitation because he heard a
-
message from John and he did something to the ER, And I look
-
at that, I think I'm encouraged. I'm encouraged.
-
I'm encouraged to some extent and if you're a servant of God
-
who cares about seeing people coming to God than you'll be
-
encouraged by this as you look at it, consider it, consider it
-
further. If you are a person who wants to
-
see people surrendered their sin and embrace the Savior then
-
realize that herod's example proves to us, that sometimes
-
something is happening in some people's hearts and you're not
-
aware of it. You may not perceive it, it may
-
not be so obvious to you. I think about John and put
-
yourself in his shoes. There he is preaching and from
-
time to time Herod, would come to the one p.m. service.
-
And when Herod would come, he would be intrigued.
-
He would pay attention. It says that he listened to him
-
with gladness. But no sign of change.
-
Moreover, he mercilessly handles them, he ultimately takes his
-
life. That would be discouraging
-
concerning the effectiveness of your message. and yet, even when
-
John, the Baptist is removed from the scene, The message of
-
John. What happened to John?
-
John's submissiveness to the Providence of God at the hands
-
of Herod, is eating him up inside.
-
His keeping him up at night. This man, John might be dead,
-
but I'll tell you this, his message, and his martyrdom was
-
alive and active in the mind of this corrupt twisted and
-
cowardly ruler. And as Believers, you have to
-
understand something don't measure the impact of your life
-
of your message, the message that you love you.
-
Sing about, you hear about week after week, don't measure the
-
impact of that based on somebody's apparent response,
-
based on their reaction based on their facial expression.
-
I see a lot of facial expressions week after week.
-
I'll tell you this. I've learned over time not to
-
take any of it at face value. Look at this man.
-
Look, look at. Look at Herod riving, look at
-
him wondering, look at him, speculate him, look at him,
-
unable to shake off his encounter with John.
-
And think about your life and people you've encountered in the
-
people that you want to see come to Christ.
-
Are you discouraged so easily are you moved to despair?
-
Here, we see here, the Unseen work of conviction.
-
Let it build your faith, that truth and truth alone has the
-
power to deal with that soul. And you just have to give it and
-
give it consistently and live. It live.
-
It consistently by the grace of God.
-
I'll never forget how the Lord taught me.
-
This not just in his word but by Ants.
-
I remember many many years ago, beginning to preach.
-
Speaking at one particular meaning, and that particular
-
meaning was about the coming judgment, the coming judgment
-
for the world in the coming judgment, even for the
-
Believers, the Judgment seat of Christ.
-
And after I had preached that message months had gone by and I
-
was at a different meeting in a different state altogether,
-
several months have gone by, since that original meaning and
-
there are was at some conference sitting in the lunch Hall, and I
-
was sitting at a random Table and there was a young man beside
-
me and after just talking to them would just, you know,
-
casual surface. All conversation, this young man
-
turned to me. And he says, do you remember me
-
This is honestly, I don't, I'm sorry.
-
And he named the conference that he was at and he named some
-
people that we might have known and he said I was at one of your
-
meetings. And I was sitting in the back
-
row and I have to apologize to me and my friends were laughing
-
while you were preaching. As it to be honest, don't have
-
to apologize because I didn't even recognize any of it.
-
See, I didn't know you were there.
-
So, apology accepted, I guess. He says, no, you don't
-
understand. I wasn't really laughing.
-
We were laughing and we got up in the middle of your message
-
and left. I was dying inside.
-
You were talking about the Judgment, you were talking about
-
the coming judgment. You were talking about hell,
-
you're talking about? Are you ready to meet with
-
Christ? And I have to tell you
-
something, I'm terrified. And I've been terrified since
-
and the conviction was so strong.
-
I couldn't sit there anymore. I had to leave and had to laugh
-
it off. Try to save face.
-
And I looked at him, I says, well, are you still scared?
-
Said, I am. So we put down our pudding and
-
we left that lunch Hall. We had an hour-long conversation
-
about the condition of his soul I don't know where that young
-
man is, but I learned something valuable.
-
Even when a man is laughing while you're preaching, he could
-
be cutting and his own heart bleeding with, conviction
-
wondering. If there is a wound that could
-
be healed. I remember another time, one of
-
my brothers were there for this, so they can testify to it.
-
You'd have to figure out which one it was.
-
We're at a meeting different state, different place.
-
A message was preached, people lingered around, and I saw two
-
men sitting in one of the pews and one of them looked visibly
-
Disturbed, and the other ones seemed normal, we approached
-
them and we greeted, the, my brother was with me, and when
-
you saw these two sitting beside each other, you could easily
-
assume and see which one was Disturbed and which ones seem to
-
have just gone through the motions of that night.
-
And as we begin to speak to one who is opening up his heart and
-
distresses of life and where he's brought himself and what's
-
in has done to him. He'd even in that moment,
-
expressed how he wants Jesus. And he heard about Jesus and he
-
wants to, what does it mean to surrender the Jesus?
-
Can he deal with the situation in my life?
-
And why was conversing with this man?
-
I looked at the other one and he was Stone Cold.
-
He didn't just look disinterested.
-
He looked upset. And he just stared off into the
-
distance and so I try to include it from time to time and all
-
would get back is one word answer.
-
So I thought to myself, okay, if there's a parable of the surahs
-
with the for, I can guess which one this one is and I can guess
-
which one this one is. So we just dealt with the one
-
individual who seem to be more open obviously And there was
-
tears, and there was a voice cracking.
-
And here's his friend here on move like a statue.
-
We prayed and we moved on Weeks Later months later we reconvene
-
with that, same group. And I realized something the man
-
in that moment who poured out his heart and was expressing his
-
need and his desire was nowhere to be found.
-
In fact, he was back into his old ways and guess who got
-
baptized and guess who plugged into the local church and guess
-
who is serving consistently with that place.
-
The guy that I thought, no, I don't know if his heart is open.
-
The Unseen work of conviction, you don't know what's happening
-
in that heart. You don't know what's happening
-
in their thoughts. You don't know what's keeping
-
them up at night. You don't know what they're
-
thinking about through the day. And there's another example of
-
this. In the scriptures come with me
-
to Matthew 21 and notice what Jesus says in a parable in verse
-
28 of Matthew 21. Matthew 21, 28 Jesus says, What
-
do you think? A man had two sons.
-
And he went to the first and said, Son, go and work in the
-
vineyard today and he answered, I will not. but afterward, he
-
changed his mind and went and he went to the other side and said
-
the same and he answered, I go sir but did not go which of the
-
two did the will of the of his father.
-
They said the first Jesus said to them.
-
Truly I say to you the tax collectors and the prostitutes
-
go into the kingdom of God before you Here's Jesus,
-
addressing the religious Elite. And he is massively bringing
-
them to a conclusion on their own, about their own indictment,
-
their own condemnation of how they're dealing with the gospel
-
that's been presented to them. But what I love about this, is
-
this Parable provides a principle.
-
A principle beyond the obvious notice that the two sons that
-
Jesus presents gave an immediate response.
-
They both did they both said something to the wishes of their
-
father? Once said, I will not the other
-
said I go sir. Now let me ask you between the
-
two who seemed more respectful. The second one he didn't just
-
say I go he says I go sir. So the other one was even a
-
little bit more rude than the second one.
-
And so you have these two reactions, you have these two
-
responses you have these two apparent decisions But what
-
happens? We see that there is a different
-
outcome. Now, if you were in the presence
-
of this interaction between the father and two sons, what would
-
you esteem about the relationship from the second
-
one? And the relationship between the
-
first one. I'll surely this one loves his
-
father. Surely this one will obey his
-
father. Surely this one Revere's, his
-
father and the first one, there's no hope what kind of
-
attitude is a son have like this to the wishes of his own, his
-
own dad? And if you would say that, the
-
second one was walking in obedience and pleasing the
-
father, you would be wrong, you would be wrong.
-
Even with all the presentation of politeness and obedience, you
-
would be wrong. And what Jesus is teaching here,
-
is that actions are more important than words.
-
Actions are more important than words.
-
You said it. But did you do it?
-
This is what is valuable to Jesus Christ.
-
Words are important, absolutely. But he's trying to stay here.
-
Is that actions speak louder? But more than that, here's what
-
you need to understand initial response is not the indicator.
-
Of the condition of the heart. Both of them said something.
-
One of them changed his mind. The other said, something, and
-
he was hypocritical, you didn't understand what he was agreeing
-
to. He didn't intend to actually
-
hold his word, you don't know what's happening in.
-
Someone's heart. Why am I presenting that truth?
-
You all? Would you be relieved?
-
Would you be arrest? Would you just like that
-
Parable? We heard many weeks ago, plant
-
the seed and go to sleep. And just believe that truth has
-
the ability to deal with a man Even though like John, you may
-
not even be here anymore, you may be gone altogether.
-
And there are certainly many men who are dead, but still speak.
-
John was one of those men. The Unseen work of conviction.
-
But let's move forward here and seeing these verses the
-
consistency of the Baptist for it was Herod who had sent and
-
sees John and bound him in prison for the sake of herodias,
-
his brother Philips wife because he had married her for John.
-
Had been saying to Herod it is not lawful for you to have your
-
brother's wife. Okay, we look here.
-
And we realize that Herod was obviously convicted of inciting
-
an illegitimate marriage and there's a lot of history that
-
can tell you exactly how this happened.
-
But if you just come from a purely, scriptural standpoint,
-
you'll see that all you have here is that he had his
-
brother's wife somewhere. Along the line Herod must have
-
convinced herodias to divorce his brother and to be with him
-
instead. And if that is the case, then
-
according to the law, you know, that this is an invalid and an
-
adulterous relationship and it could be that Herod did this
-
during the time. And during the ministry of John
-
the Baptist and at outrage, the Prophet this was like a scandal
-
in the headlines. And John would not keep quiet
-
about it. He had a public platform, this
-
was a public sin and he realized that this man was in a place of
-
authority and he could have influence others.
-
And so what does he do? He confronts the unrepentant,
-
man. With this message.
-
It is not lawful for you to have this.
-
What you did was illegal, what you did broke God's law.
-
Now we can turn this into a teaching of divorce but just
-
wait a few months. There's going to come that
-
teaching and Matthew Mark chapter 10 rather but instead, I
Mark 10 chapter mention
-
want you to consider something inspiring about this man of God.
-
This is the inspiring thing about him that regardless of
-
whom stood before him. He was a man who did not waver
-
He would speak the Kings the same way, he spoke to the common
-
folk of Israel. He would speak to Men of power
-
and he would speak to poor man. He would speak to Men of
-
prestige and he would speak to pathetic people.
-
This was a man who did not change.
-
This was a man who was constant. This was a man who was Fearless.
-
This was a man who had courage God help us.
-
We need a few John, the Baptist in America. and what I love
-
about this and the reason why I bring this to your attention is
-
because he was the same person with the same message, whether
-
he was addressing, whoever and this is the quality that Jesus
-
Christ, praise about John Those disciples came from the prison
-
and told Jesus about the doubts that John, the Baptist had, they
-
went back with the message that Jesus gave them and then Jesus
-
looks to the crowd that he was teaching that day and he begins
-
to commend John and to speak of his praises.
-
And he says, one thing that I love in light of this truth that
-
we see here in Matthew 11 7. He says, what did you go out to
-
see when speaking about John, what did you go out to see a
-
reed shaken by the wind? and a reed shaken by the wind
-
and the obvious answer is no, what is a read is like a tall,
-
slender grass like plant, you see them by Riverbanks, you see
-
them sometimes in the countryside as you're driving
-
along the freeway and those reeds are so sensitive that any
-
direction of the wind, they would dance to it, they would
-
dance to it, Forward backwards side to side, whatever the
-
breeze was, They Bend, they bend it to wherever the breeze said
-
to do. And what he is saying here is
-
unlike the read that is influenced by the elements
-
outside of it. John was constant?
-
John was not pressured. John was not influence.
-
John did not waver, John did not move a wink, despite of all the
-
things that might be happening around him.
-
He was an oak of righteousness who stood firm.
-
And despite the environment you found the same guy, the same
-
guy. I read that and I thought to
-
myself, this is what Jesus loved the but John he loved that he
-
was not a reed shaken by the wind.
-
He loved that no matter where John found himself and who was
-
around him, you had the same John whether he was in a palace
-
or whether he was in the wilderness on some rocks,
-
screaming his head off towards a bunch of people.
-
The same guy with the same convictions, the same attitude.
-
I thought it was Jesus. If you commend John because of
-
this then, would you find the same characteristic in me?
-
In me all? Would you give me the grace not
-
to be a read? That is shaken by the wind.
-
Oh Lord, would I not be different in my living room that
-
I am on the pulpit than I am in the classroom that I am in the
-
workplace. When I am at the outing Lord.
-
Let me be the same. If this is what you look down
-
on, you say, ah, this is a reed who is not shaken by the wind
-
and this is what you adore and praise and love them.
-
You find it in me. Can he find it in?
-
You, are you a reed, shaken by the wind?
-
Do they elements outside of you, the external factors Bend you
-
are you pliable. Are your conviction stronger in
-
some settings than others. Are you willing to confront sin
-
and others? But when it comes to people who
-
have some business relation to you or who give a certain amount
-
to your ministry, are you more hesitant to speak up and say it
-
is not lawful for you to do this.
-
Oh, that you would be like an olive tree in the house of God.
-
Oh, that you would be immovable because of your Devotion to
-
Christ. Oh, that you would have the ever
-
present awareness of Jesus walking with you living in you.
-
Ever protecting you ever supervising you so that you can
-
stand before Harrods. And you can say the same thing,
-
you would tell some poor soul who comes whimpering to you.
-
This is how you are saved. This is why you need to repent.
-
This is why you need to come to Christ.
-
See the consistency of this man of God.
-
He was not influenced, he was the same and if you want to win
-
the Commendation of Christ, I encourage you to ask him for the
-
grace to not be like a reed shaken by the wind.
-
But we see something else here when we move on.
-
He had been saying it is not lawful for you to have your
-
brother's wife. But then in verse 19 we realized
-
something else happens, it herodias had a grudge against
-
him. And wanted to put him to death
-
but she could not for Herod feared John knowing that he was
-
a righteous and holy man and he kept him safe.
-
When he heard him, he was greatly perplexed and yet he
-
heard him. Gladly Unfortunately, what you
-
can say about John, you could not say about Herod here.
-
We find this. Man, although confronted about
-
his sin 0 though, dealt with concerning his conscience,
-
although his wife would nag about him every night at dinner
-
because he shamed their relationship with all of those
-
things. We are told that he gladly heard
-
John that he intentionally sat under his preaching even more.
-
This is this is weird. This is a little strange to me
-
and yet it is so common. We are told that he heard him,
-
gladly the word there is with pleasure with pleasure.
-
John was not an ordinary preacher you know that He was
-
not like, these cold. Pharisee phds that had no
-
unction that had no urgency. That had no Authority.
-
No. When he preached, there was
-
fire. When he preached, it was plain
-
when he preached. It was direct when he preached.
-
It was about Jesus. Oh yeah, John John Behold the
-
Lamb of God who takes away the sin of the world.
-
I'm sure Herod heard it. I'm sure you heard something of
-
the coming of the Messiah. The coming of the kingdom of God
-
and now only did Herod tolerate that preaching.
-
He was Charmed by it. He was fascinated, he was
-
mesmerised, he was Spellbound. He was, he was drawn to this
-
immense confidence and his Consecration.
-
And he gladly, he gladly heard him.
-
This is disturbing. You know, why come to verse 22?
-
For when herodias is daughter, came in this is later another
-
scene at his birthday for when herodias.
-
His daughter came in and danced, she pleased Herod And his guests
-
and the King said to the girl asked me for whatever you wish
-
and I will give it to you. Okay, this type of dancing is
-
not a professional performance. It's not an interpretive kind of
-
dance of some sort. This is provocative, dancing.
-
This is seductive dancing and this is the entertainment of the
-
night for his birthday. And we are told that the same
-
Herod who experienced pleasure sitting under the messages of
-
John. Also knew a pleasure as he had a
-
young lady in his home, erratically, dancing before him
-
and his guests. Isn't that strange?
-
A great preacher. Once said that Herod was a man
-
who wanted heaven, but loved the road to hell.
-
Herod was a man who wanted heaven but he loved the road to
-
hell. And we see it plainly here.
-
He could genuinely appreciate a sound well-crafted passionately,
-
presented truth and yet applaud our young lady very likely
-
stripping before him His stepdaughter.
-
How can this be? How is the soul and yet
-
unfortunately there's a principle here that is too
-
common. I meditated on this
-
contradictory way of life and here's what came to mind that
-
delighting in the ministry of holy men and enjoying the
-
presence of holy people is not sufficient evidence that such a
-
person is a yoked with Christ. Delighting.
-
To sit under the ministry of holy men and enjoying the
-
presence of holy people is not sufficient evidence that such a
-
person is yoked to Christ. and I can say that confidently about
-
Herod here, because regardless of the reasons for his
-
admiration about John, Regardless of what it is, that
-
was pulling on his heartstrings. I know this one thing about
-
Herod, I know, one thing was true about this, man.
-
Whatever he was enjoying. It wasn't because of Jesus.
-
It wasn't because of Christ saying.
-
Prove it preacher, gladly Think about the hours just before the
-
crucifixion and in those concluding chapters of the
-
Gospel of Luke, we have an encounter between Jesus and who
-
Herod. And do you remember what Herod
-
did with Jesus? Let me remind you and Luke 23,
-
verse 11, and Herod with his soldiers, treated him with
-
contempt, and mocked him. That I rang him in Splendid
-
clothing, he sent him back to Pilate.
-
The same man who can sit under the teaching and preaching of
-
John who surely presented Jesus when it came to a face-to-face.
-
Visit an appointment with the same Christ that he heard about
-
treated him with contempt. Mocked and scorned him and
-
despised him. How well, let me tell you this
-
one thing. Do you remember last week's
-
message on the conscience? Do you remember how the more you
-
ignore your conscience? The more you silence, your
-
conscience, the worst say gets the quieter, it gets the debtor,
-
it gets and the more danger you invite your life.
-
I believe that's what's happening here after quieting,
-
it and silencing. And in suppressing it the same
-
men who feared to touch. John can now come and openly
-
mocked Jesus Christ. How did that happen?
-
Because between John's message and Jesus encounter, he did
-
something with those thoughts. He buried them, he's subdued
-
them, he ignored them. And what happened?
-
Can more, and more seared More and more seared.
-
But there's something else here. Could it be the how John Rather
-
hair it is? Treating Jesus.
-
At this point, is revealing something that was in him all
-
along? And if that is true that think
-
about this Herod Herod, being able to love sermons, it's
-
possible to love sermons and treat Jesus with contempt at the
-
same time. That's a terrifying thought.
-
That's possible. This man proves it, I ask you
-
today to look beyond your respect for the minister.
-
I ask you today to look beyond your enjoyment of The Fellowship
-
of the Saints, Being in a place with people who are kind and
-
nice and have conservative values, look beyond that.
-
Look beyond all of that. That might be justifying
-
something that is actually deceiving and ask yourself this
-
one question. This afternoon, I beg of you.
-
Please ask yourself this question.
-
I beg of you who is the person of Jesus to you the person of
-
Jesus, not messages about him, not the people who claim him who
-
is Jesus to you personally. What is your face to face
-
relationship like with Jesus? Is it like Herod?
-
Is it like Herod? I hope not, I pray not.
-
I hope that everything that you hear, no matter how practical or
-
deep the message is it would stir Your Heart for Jesus for
-
Christ to love him. An adornment crown him and Obey
-
him. This was not the case for Herod,
-
he can digest and and receive, and contemplating be perplexed.
-
And even be convicted yet when it came to the person of Christ,
-
Not only was there no connection.
-
There was contempt. There's some who openly show
-
content and others who indirectly show contempt to
-
Christ. But I see something else about
-
Herod here. His puzzling relationship with
-
the truth shows shows the danger of being in a setting like this
-
and being able to praise bold Proclamation.
-
At the same time be shriveled up in your soul.
-
Concerning the person of Christ, but there's more to this even
-
more. Could you believe it?
-
Yes. What we see here is that even
-
Herod sitting under the ministry of John, holy men.
-
Like John also proves that you are not guaranteed Freedom From
-
The Bondage that you're in. Back at verse 21 of Mark 6, but
-
an opportunity came. When Herod on his birthday.
-
Give a banquet for his Nobles and Military commanders and the
-
Leading Men of Galilee from when herodias his daughter came and
-
danced. She pleased Herod and his
-
guests. And the King said to the girl
-
asked me for whatever you wish, and I will give it to you.
-
You're told about that. You're given this scene
-
immediately. After being informed that Herod
-
heard John gladly, Meaning that even being under the truth
-
accurately and powerfully proclaimed does not guarantee
-
liberation. And transformation.
-
This same man can come and listen to this and then go home
-
and have such a birthday. Do you think that happens on
-
Sundays? Think so possible.
-
Is it because truth wasn't being preached not necessarily so you
-
can have John Baptist come up here and preach and still have
-
people act like Herod how Well it's just like me giving you a
-
recipe and you hearing every ingredient, me spelling out.
-
The instructions of how to go about it and you understand it
-
and you might amen. And you might be even excited
-
about what that recipe will look like and you go home and you
-
don't you don't honor the recipe.
-
It's like me giving you a directions to a desired location
-
and you understand everything and all the turns and all the
-
warnings and you're excited because you want to go to this
-
place that you heard about, but you never get in your car.
-
You never turn it on and you never go.
-
You can hear all about Jesus, how wonderful he is.
-
How glorious is, how you can know how you can grow and him.
-
Embrace it nod your head to it, maybe even get excited about it
-
and go home and have a birthday like Herod.
-
It's true. It's not like people to hear but
-
it's true. And look at this attitude that
-
Herod has in the king said, to the girl asked me for whatever
-
you wish, and I will give it to you.
-
What's wrong with you, man? You're willing to give half your
-
kingdom to a girl, a teenager I present to you the intoxicating
-
influence of lust, Not just alcohol, I'm sure there was
-
alcohol. But lust lust has the ability to
-
inebriate you and to cause you to make misjudgments at the
-
cause you to evaluate certain things more great than they are
-
and, and see the great things as less as what they truly are men.
-
If you can conquer lust, you can conquer so much if you can
-
conquer the appetites of the flesh, you can conquer so much
-
in life. And here is a man who is so
-
stirred. So aroused.
-
So moved by this site that he makes this silly vow your what
-
whatever half the kingdom and I'll give it to you.
-
It's Herod. Do you realize that Rome is your
-
supervisor. Do you realize that?
-
If you even if you do, if you do get this request for half the
-
kingdom. Because he's a man who obviously
-
kept his word, we're about to find out.
-
You're gonna get in big trouble, you're gonna get in serious
-
trouble. But this is, this is a picture
-
here of how sin makes us foolish.
-
It makes a stupid. I mean, look at it.
-
What he's willing to throw away? Just for a moment of
-
Satisfaction, Just because he's been exhilarated In the Flesh,
-
look what he's willing to give up.
-
And I think about Sinners today, that throw away so much not
-
herod's Kingdom, God's Kingdom. His purpose is his plans.
-
His love his satisfaction. They're willing to just just
-
waste it and throw it away for, what, for something.
-
So, trivial for something, so silly for something.
-
So there is a perverted Yes, yes, Sinners makes foolish
-
decisions. They make rash vows and make
-
rash decisions, and they're willing to give up so much for
-
something that is so trivial. And so temporary.
-
But here's a man who would leave unchanged after being under
-
John. How do you change then?
-
How do you change will go beyond appreciation?
-
Go beyond being perplexed, and stirred and challenged and come
-
to him. Come to Jesus.
-
Come to the Lord. He's real.
-
He's there he's available. I remember the early days of
-
walking with the Lord sitting under a young, adults Ministry
-
and the Lord was so fresh to me. So real to me, still is but in
-
that time the the you know, the first moments and I always use
-
this example as a joke. But I remember there was a
-
particular Sunday night. We had a Sunday night service
-
and the preacher got up there and he shared about Elijah.
-
When those young kids came out says go up.
-
You bald head go Up you bald head?
-
And Elijah turns around with the authority of God, calls a curse
-
upon him. And two.
-
She bears come out and Mall 40-something of those kids to
-
tragic story but it's deeper than how it sounds.
-
And I remember sitting there hearing that story a story that
-
would cause the skeptic to say how can a good god do such a
-
thing. How can the true God that, you
-
know, what? I was feeling in my heart.
-
Oh, Lord, you're amazing, you're beautiful.
-
Lord. I want to spend time with you,
-
your glorious Lord. Look at the authority.
-
Look at the Holiness of God, look at the faithfulness of God,
-
look at his protection over his servant.
-
Look at how this was actually fulfillment of a warning in The
-
Vedic is that if you were to continue to reject God and his
-
purpose is that your children would suffer by wild animals,
-
that's what it was. Oh, Look how deep your word is
-
a. I just want to spend time with
-
Jesus. After hearing about the Bears.
-
Mauling children. Yes.
-
Because it's God's word and it reveals God.
-
Oh, come to him. Everything in this text even
-
hearing about even hearing about John the Baptist being beheaded,
-
let your heart be stirred and hear the wisdom of Christ and
-
let it pull you to his person. I love this verse in Acts 17
-
when Paul preached there to these Gentiles.
-
And he said in Acts 17 27, that they should seek God talking
-
about how God created the world and how he put different people
-
in different parts of the world and he has determined the
-
boundaries of their dwelling place for what purpose.
-
And he says here in verse 27 and acts 17, that they should seek
-
God and perhaps feel their way toward him and find him.
-
And then he says this in verse the second part of the verse and
-
he's actually not far from each one of us.
-
That they should seek on and perhaps feel their way toward
-
him and find him. God created you so that you
-
would find him. And then he goes on to say, he's
-
actually not far from each one of us.
-
And he confirms it in the following verse for in him.
-
We live and move and have our being he is here, he's always
-
around you, he's One Call Away. He is the City of Refuge that
-
has been established at a distance where you can go and
-
find safety. That's Christ.
-
Also, even in A Moment Like This Before, a message, even ends you
-
can call upon Christ, Lord, I've been far from you, but now I
-
want to come to you, Lord. I don't want to leave this
-
message Shackled In my sin anymore, Or how I want to be
-
free. I want these chains to fall down
-
at my feet, Christ can do it, he can do it.
-
And we see here. Paul says, he's right there, you
-
don't have to jump through hoops, you don't have to stand
-
on your head. You don't have to climb some
-
Mountain. You don't have to spend some
-
weeks with monks, he's right here, Jesus, the son of the
-
Living. God the resurrected, Lord.
-
The one who conquered the grave, the one who will return again.
-
He's here and he's always here. We preach a Christ.
-
Who can save and set free. This is the Jesus whom I bear
-
witness. This is the Jesus who
-
commission's us to preach this truth, not the one who just
-
saved. But one who satisfies one, who
-
delivers one who sets free. And Herod heard it, I'm sure
-
John preached it. But he couldn't let go of that
-
once in he couldn't he couldn't get away from that claw. that
-
was around his neck herodias, is her name a New Testament kind of
-
Jezebel couldn't. He feared her, he feared the men
-
that he invited over for his birthday more than God and it
-
would cost him. I can say so much more, but I'm
-
going to scroll down here. We see what happens next.
-
He vows us to her the little girl goes to his mother.
-
Her mother. What should I ask?
-
What should I ask him? I want you to give me at once
-
the head of John the Baptist on a platter.
-
And Herod was sorry, exceedingly.
-
Sorry, not sorry for what you would think.
-
He's not convicted, he's worried about what kind of consequences
-
this will breed and he's in this place of tension.
-
If I say no, these men will mock me.
-
I'm not a man of my word. If I say yes, the people they
-
prize John, we can cause some kind of upheaval here.
-
But his pride got the best of him.
-
He could not deny his oath, even though his oath was for evil,
-
and he submits to the request of his, which of a wife, And it
-
says, in verse 27, immediately the king sent, an executioner
-
with orders to bring John's head.
-
He went and beheaded him in the prison and brought his head on a
-
platter and gave it to the girl. And the girl gave it to her
-
mother. They couldn't even wait for the
-
birthday to end. Wonder what kind of Silence was
-
in that room? I wonder what kind of feeling
-
came over them as that Grizzly, man's head laid on that platter
-
perhaps with his eyes opened. I don't just look at Herod as a
-
coward. I look at these men who knew
-
very well, John the Baptist as cowards just, as much, not being
-
able to speak up to stop this evil.
-
And here, they are with this decision, irreversible,
-
determined done, and something happens in verse 29, when his
-
disciples heard of it, they came and took his body and laid it in
-
a tomb. These brave men, they came to
-
that place. They retrieve the body,
-
headless, their love teacher. The preacher that they learn so
-
much from his way of life, that inspired them to be ready for
-
the coming of the Messiah. Is no longer alive.
-
Put him away with dignity and honor.
-
But what I love about this verse is how Matthew adds a detail to
-
it, and I want to show you that detail and clothes and go to
-
Matthew 14 verse 12. Matthew 14:12 it says and his
-
disciples came and took the body and buried it and they went and
-
told Jesus. They went and told Jesus.
-
Wise men. I don't know what was going on
-
through their minds if they go tell Jesus to warn Jesus.
-
Do you think John was afraid of Herod?
-
Not if you preach like this, Cave, John wasn't afraid.
-
Do you think Jesus was afraid of Jesus?
-
Jesus was afraid of Herod know. When he was told another time
-
about Harry's is go, tell that fox.
-
Remember those words go tell that fox, doesn't sound like a
-
man who was afraid about what Herod could do it then?
-
They come and tell Jesus, I'm sure to inform them, but I'm
-
under this persuasion, you could disagree with me.
-
You would have to disagree with me.
-
And Matthew Henry though. That they did more than report,
-
what happened? They sought comfort from Jesus.
-
Jesus, John is gone. Lord.
-
The 4Runner, he's no longer here and they opened their hearts to
-
him, they brought this tragedy to him, they brought their
-
sorrows their Heavy Hearts to to the perfect person.
-
So yes. He is so close to the sinner as
-
Paul preached in Acts 17. If he is not so far from them,
-
how much closer Is He To You. Beloved child of God, how
-
available is he to you? That you can come to him.
-
Once you are holding your arms, something that you can't fathom
-
and comprehend and trust that. As you do come to him, he can
-
console you and pour his love and his presence heal, you and
-
strengthen you I look at this and I think to myself, Lord,
-
don't only teach me how to be like, John, Who was not like a
-
reed easily shaken, by the wind, teach me to be like John's
-
disciples, who knew, who to go to when even their counselor,
-
their Mentor, their father in the faith was no longer
-
available, you know, who you can go to when the most spiritual
-
man, you know, of is no longer there, the one who called him
-
and made him the one who used him to bless your life.
-
The Source, the mouth of the river of all the blessings that
-
you enjoyed through him or through her go to Christ and sit
-
at his feet and pour your heart out.
-
But trust that men and women of God will come and go.
-
But Christ will remain forever. He's there and he's a friend and
-
he's the ever-present mentor. He's the one who's given all
-
those things. All those things through those
-
people to you. Does he not have an abundance
-
himself? Does he not have all the things
-
that you need himself? He does.
-
He surely dies all. There's so much more I can say,
-
and maybe we'll say more next week, but for now, I think
-
that's a perfect. Place to end.
-
Come to Jesus. Come to Jesus with your sorrow.
-
Come to Jesus for salvation. He is closed.
-
Lord this afternoon. We magnify Your Great Name.
-
With the Simplicity of these truths.
-
Lord, we are reminded of things perhaps that we have known.
-
But Lord, we ask that at this time, we would not be like Herod
-
far from it. Lord that what we heard today
-
would draw us closer to you and which stir us to say, oh I want
-
to be with him. I want to walk closer to him.
-
Lord, we pray that You would make us like pillars in your
-
house not like reads but pillars.
-
And Lord you would also help us as we go out into this world and
-
try to be faithful and effective that we would believe in the
-
power of your truth. And that like Herod we don't
-
know what's occupying a heart when it has come into contact
-
with who you are. Help us believe that you are in
-
control of all things and help us be like John who was faithful
-
until the end though, he could not perceive the great extent of
-
his efforts and a man as hardened and difficult.
-
And Herded and deviant, as Herod.
-
Well, we know that there are people like Herod who will be
-
convicted but never changed but oh help us.
-
Oh God, believe that there can be people like the parable that
-
Jesus taught that can say, I will not but will later change
-
their minds and submit to your will And Lord, if there is that
-
person in this place, who has many times that I will not, I
-
will not May today be the day where they say, I will.
-
I won't walk away anymore. Not only you can do it.
-
We bless you. Jesus name.
-
Amen.