Sermon

The Beheading of a Man of God | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  1. What a wonderful time of Praise crown him.

  2. King forever. He will be king forever.

  3. He is King now and has a brother said his dominion and his rule

  4. in his Reign shall be Everlasting and everlasting.

  5. I'm eager to be in the word of God with you.

  6. And so meet me in Mark, chapter 6 and let's come together, the

    Mark 6 chapter mention

  7. verse 14. As we discuss this afternoon.

  8. The beheading of a man of God. The beheading of a man of God, a

  9. very graphic title for a message but the Bible is honest and

  10. direct and plain and there is Great Value in what we have

  11. before us today. And so we come to verse 14 and

  12. we've read these verses before, but let's revisit the ones that

  13. we covered and then explore the ones that follow it.

  14. In verse 14 of Mark chapter 6, we read the King Herod heard of

    Mark 6 chapter mention

  15. it. For Jesus name had become known.

  16. Some said, John the Baptist has been raised from the dead.

  17. That is why these miraculous powers are at work in him.

  18. But others said he is Elijah and others said, he is a prophet,

  19. like one of the prophets of old. But when Herod heard of It.

  20. He said, John whom I beheaded has been raised The human

  21. conscience is one of the most obvious fingerprints, that

  22. testify of the reality of God, the universal impression and

  23. experience that we all have with the conscience undeniably cause

  24. for a Divine designer. Who has determined, what is

  25. right, what is wrong? And has deposited that moral

  26. awareness, in those that he has created in His image and you and

  27. I looked into that we looked into the origin of the

  28. conscience and we looked into the function of the conscience

  29. and how it is. One of the many mercies that

  30. God, has established in this fractured world and more than

  31. just a mercy to restrain evil. It has a Redemptive and

  32. sanctifying On purpose, once that conscience has been, has

  33. been met with the gospel and it is responded to correctly and we

  34. looked at that conscience and we looked at what God says about

  35. it. And what we learned last week

  36. about the conscience was brought forth to us because in the

  37. verses that we just read, we see a man's conscience powerfully at

  38. work. That man has to be dealing with

  39. something to be convinced that John the Baptist has come back

  40. to life. and this is nothing more than a person who is

  41. haunted by his guilt and he is dealing with a past sin and he

  42. can't shake it off easily. And as we come to this text, we

  43. realized that herod's conscience is is alive.

  44. There is a pulse scroll down quickly to verse 22.

  45. Let me prove that to you. It says Universe 24 Herod

  46. feared, John knowing that he was a righteous and holy man and he

  47. kept him safe. Herod knew that John was a

  48. righteous and holy men he could make the distinction between

  49. what was righteous. What was unrighteous?

  50. What was wholly? What was Unholy?

  51. And it's now here to accuse him. He is done something,

  52. unrighteous. He has done something that is

  53. Unholy. And so as unconverted as he was

  54. there is some aspect of Hope in this man.

  55. But why would he think, why would he think that Jesus was

  56. John the Baptist? Well, you already heard it last

  57. week and you heard it again and these verses because he did

  58. something to this man. John the Baptist, he performed a

  59. great Injustice to this man. John the Baptist And in summary,

  60. he killed him. For no justifiable reason.

  61. He had him executed, he had his head removed from his shoulders.

  62. And now day and night he remembers he remembers, he

  63. remembers how it one command so quickly because of the pressure

  64. of his surroundings he removed a holy servant of God and what he

  65. lived with is this anxiety that perhaps this man could come back

  66. and get me. I have the impression reading

  67. about Herod that he always had this feeling that if he were to

  68. do something to John the Baptist that there would be Dreadful

  69. consequences that would follow. That's why he was hesitant to

  70. some degree to touch him, because he knew that he was a

  71. different caliber. He was not like these Pharisees,

  72. he special, he is sent by God. And so, he's riddled with fear.

  73. And as we're about to learn in this very taxed, we're going to

  74. see that John the Baptist's death played a role in the

  75. behavior of Herod here. And I look at this and I think

  76. if you just scale through the verses with your own eyes, you

  77. realize how much is given over to this men's martyrdom how much

  78. of John, the Baptist execution is taking up real estate in our

  79. Bibles. Now the Holy Spirit could have

  80. summarized that he could have summarized that easily here in

  81. verse 16 that John was beheaded and that he he did this Herod

  82. was The one who performed this, atrocious act.

  83. But instead we get this, elaborate detailed angle on how

  84. it happened. Why it happened?

  85. When I look at this, I realize here that this is one of the

  86. most extensive accounts of a person apart, from Christ.

  87. This is about chiefly John the Baptist in.

  88. It's one of the most drawn-out explanations of what happened to

  89. somebody or about somebody apart from Jesus himself.

  90. The Mark was moved by the spirit to patiently, pain, this story,

  91. which tells me, at least one thing he doesn't want us to

  92. glance over it. He doesn't want us to just

  93. understand that John died and he was murdered and to move on from

  94. there. Obviously there's something in

  95. these texts in these verses that are for our benefit and that's

  96. what we will seek to do. We will seek to try to

  97. understand what it is that God intended to say to us.

  98. And I think the best way to go about is not to hold on to a

  99. specific theme but to just pick up certain truths as we go and

  100. to see what it is that God would want to say through this.

  101. This terrible experience in this terrible event.

  102. And so let's read, let's read from verse 17 and see what it

  103. is. That the spirit of God would say

  104. to us for it was Herod who had sent and sees John and bound him

  105. in prison for the sake of herodias, his brother Philips

  106. wife because he had married her for John.

  107. Had been saying to Herod it is not lawful for you to have your

  108. brother's wife. We get a flashback, we're

  109. getting a flashback of what? What happened with John and why?

  110. It is that Herod is feeling this disturbance that we read and we

  111. learned last week and the first thing that I want to bring to

  112. your attention in light of this. Truth is the Unseen work of

  113. conviction. The Unseen work of conviction.

  114. Notice that, although Herod could get rid of John, he could

  115. not forget him, He could not easily dismiss him.

  116. And what I love about this example, is that even after John

  117. died, what we see here is that conviction was aggressively at

  118. work in this man, this politician this King and for

  119. some time Herod might have seemed calm and collected before

  120. his audience. But what was happening all along

  121. was that there was this internal agitation because he heard a

  122. message from John and he did something to the ER, And I look

  123. at that, I think I'm encouraged. I'm encouraged.

  124. I'm encouraged to some extent and if you're a servant of God

  125. who cares about seeing people coming to God than you'll be

  126. encouraged by this as you look at it, consider it, consider it

  127. further. If you are a person who wants to

  128. see people surrendered their sin and embrace the Savior then

  129. realize that herod's example proves to us, that sometimes

  130. something is happening in some people's hearts and you're not

  131. aware of it. You may not perceive it, it may

  132. not be so obvious to you. I think about John and put

  133. yourself in his shoes. There he is preaching and from

  134. time to time Herod, would come to the one p.m. service.

  135. And when Herod would come, he would be intrigued.

  136. He would pay attention. It says that he listened to him

  137. with gladness. But no sign of change.

  138. Moreover, he mercilessly handles them, he ultimately takes his

  139. life. That would be discouraging

  140. concerning the effectiveness of your message. and yet, even when

  141. John, the Baptist is removed from the scene, The message of

  142. John. What happened to John?

  143. John's submissiveness to the Providence of God at the hands

  144. of Herod, is eating him up inside.

  145. His keeping him up at night. This man, John might be dead,

  146. but I'll tell you this, his message, and his martyrdom was

  147. alive and active in the mind of this corrupt twisted and

  148. cowardly ruler. And as Believers, you have to

  149. understand something don't measure the impact of your life

  150. of your message, the message that you love you.

  151. Sing about, you hear about week after week, don't measure the

  152. impact of that based on somebody's apparent response,

  153. based on their reaction based on their facial expression.

  154. I see a lot of facial expressions week after week.

  155. I'll tell you this. I've learned over time not to

  156. take any of it at face value. Look at this man.

  157. Look, look at. Look at Herod riving, look at

  158. him wondering, look at him, speculate him, look at him,

  159. unable to shake off his encounter with John.

  160. And think about your life and people you've encountered in the

  161. people that you want to see come to Christ.

  162. Are you discouraged so easily are you moved to despair?

  163. Here, we see here, the Unseen work of conviction.

  164. Let it build your faith, that truth and truth alone has the

  165. power to deal with that soul. And you just have to give it and

  166. give it consistently and live. It live.

  167. It consistently by the grace of God.

  168. I'll never forget how the Lord taught me.

  169. This not just in his word but by Ants.

  170. I remember many many years ago, beginning to preach.

  171. Speaking at one particular meaning, and that particular

  172. meaning was about the coming judgment, the coming judgment

  173. for the world in the coming judgment, even for the

  174. Believers, the Judgment seat of Christ.

  175. And after I had preached that message months had gone by and I

  176. was at a different meeting in a different state altogether,

  177. several months have gone by, since that original meaning and

  178. there are was at some conference sitting in the lunch Hall, and I

  179. was sitting at a random Table and there was a young man beside

  180. me and after just talking to them would just, you know,

  181. casual surface. All conversation, this young man

  182. turned to me. And he says, do you remember me

  183. This is honestly, I don't, I'm sorry.

  184. And he named the conference that he was at and he named some

  185. people that we might have known and he said I was at one of your

  186. meetings. And I was sitting in the back

  187. row and I have to apologize to me and my friends were laughing

  188. while you were preaching. As it to be honest, don't have

  189. to apologize because I didn't even recognize any of it.

  190. See, I didn't know you were there.

  191. So, apology accepted, I guess. He says, no, you don't

  192. understand. I wasn't really laughing.

  193. We were laughing and we got up in the middle of your message

  194. and left. I was dying inside.

  195. You were talking about the Judgment, you were talking about

  196. the coming judgment. You were talking about hell,

  197. you're talking about? Are you ready to meet with

  198. Christ? And I have to tell you

  199. something, I'm terrified. And I've been terrified since

  200. and the conviction was so strong.

  201. I couldn't sit there anymore. I had to leave and had to laugh

  202. it off. Try to save face.

  203. And I looked at him, I says, well, are you still scared?

  204. Said, I am. So we put down our pudding and

  205. we left that lunch Hall. We had an hour-long conversation

  206. about the condition of his soul I don't know where that young

  207. man is, but I learned something valuable.

  208. Even when a man is laughing while you're preaching, he could

  209. be cutting and his own heart bleeding with, conviction

  210. wondering. If there is a wound that could

  211. be healed. I remember another time, one of

  212. my brothers were there for this, so they can testify to it.

  213. You'd have to figure out which one it was.

  214. We're at a meeting different state, different place.

  215. A message was preached, people lingered around, and I saw two

  216. men sitting in one of the pews and one of them looked visibly

  217. Disturbed, and the other ones seemed normal, we approached

  218. them and we greeted, the, my brother was with me, and when

  219. you saw these two sitting beside each other, you could easily

  220. assume and see which one was Disturbed and which ones seem to

  221. have just gone through the motions of that night.

  222. And as we begin to speak to one who is opening up his heart and

  223. distresses of life and where he's brought himself and what's

  224. in has done to him. He'd even in that moment,

  225. expressed how he wants Jesus. And he heard about Jesus and he

  226. wants to, what does it mean to surrender the Jesus?

  227. Can he deal with the situation in my life?

  228. And why was conversing with this man?

  229. I looked at the other one and he was Stone Cold.

  230. He didn't just look disinterested.

  231. He looked upset. And he just stared off into the

  232. distance and so I try to include it from time to time and all

  233. would get back is one word answer.

  234. So I thought to myself, okay, if there's a parable of the surahs

  235. with the for, I can guess which one this one is and I can guess

  236. which one this one is. So we just dealt with the one

  237. individual who seem to be more open obviously And there was

  238. tears, and there was a voice cracking.

  239. And here's his friend here on move like a statue.

  240. We prayed and we moved on Weeks Later months later we reconvene

  241. with that, same group. And I realized something the man

  242. in that moment who poured out his heart and was expressing his

  243. need and his desire was nowhere to be found.

  244. In fact, he was back into his old ways and guess who got

  245. baptized and guess who plugged into the local church and guess

  246. who is serving consistently with that place.

  247. The guy that I thought, no, I don't know if his heart is open.

  248. The Unseen work of conviction, you don't know what's happening

  249. in that heart. You don't know what's happening

  250. in their thoughts. You don't know what's keeping

  251. them up at night. You don't know what they're

  252. thinking about through the day. And there's another example of

  253. this. In the scriptures come with me

  254. to Matthew 21 and notice what Jesus says in a parable in verse

  255. 28 of Matthew 21. Matthew 21, 28 Jesus says, What

  256. do you think? A man had two sons.

  257. And he went to the first and said, Son, go and work in the

  258. vineyard today and he answered, I will not. but afterward, he

  259. changed his mind and went and he went to the other side and said

  260. the same and he answered, I go sir but did not go which of the

  261. two did the will of the of his father.

  262. They said the first Jesus said to them.

  263. Truly I say to you the tax collectors and the prostitutes

  264. go into the kingdom of God before you Here's Jesus,

  265. addressing the religious Elite. And he is massively bringing

  266. them to a conclusion on their own, about their own indictment,

  267. their own condemnation of how they're dealing with the gospel

  268. that's been presented to them. But what I love about this, is

  269. this Parable provides a principle.

  270. A principle beyond the obvious notice that the two sons that

  271. Jesus presents gave an immediate response.

  272. They both did they both said something to the wishes of their

  273. father? Once said, I will not the other

  274. said I go sir. Now let me ask you between the

  275. two who seemed more respectful. The second one he didn't just

  276. say I go he says I go sir. So the other one was even a

  277. little bit more rude than the second one.

  278. And so you have these two reactions, you have these two

  279. responses you have these two apparent decisions But what

  280. happens? We see that there is a different

  281. outcome. Now, if you were in the presence

  282. of this interaction between the father and two sons, what would

  283. you esteem about the relationship from the second

  284. one? And the relationship between the

  285. first one. I'll surely this one loves his

  286. father. Surely this one will obey his

  287. father. Surely this one Revere's, his

  288. father and the first one, there's no hope what kind of

  289. attitude is a son have like this to the wishes of his own, his

  290. own dad? And if you would say that, the

  291. second one was walking in obedience and pleasing the

  292. father, you would be wrong, you would be wrong.

  293. Even with all the presentation of politeness and obedience, you

  294. would be wrong. And what Jesus is teaching here,

  295. is that actions are more important than words.

  296. Actions are more important than words.

  297. You said it. But did you do it?

  298. This is what is valuable to Jesus Christ.

  299. Words are important, absolutely. But he's trying to stay here.

  300. Is that actions speak louder? But more than that, here's what

  301. you need to understand initial response is not the indicator.

  302. Of the condition of the heart. Both of them said something.

  303. One of them changed his mind. The other said, something, and

  304. he was hypocritical, you didn't understand what he was agreeing

  305. to. He didn't intend to actually

  306. hold his word, you don't know what's happening in.

  307. Someone's heart. Why am I presenting that truth?

  308. You all? Would you be relieved?

  309. Would you be arrest? Would you just like that

  310. Parable? We heard many weeks ago, plant

  311. the seed and go to sleep. And just believe that truth has

  312. the ability to deal with a man Even though like John, you may

  313. not even be here anymore, you may be gone altogether.

  314. And there are certainly many men who are dead, but still speak.

  315. John was one of those men. The Unseen work of conviction.

  316. But let's move forward here and seeing these verses the

  317. consistency of the Baptist for it was Herod who had sent and

  318. sees John and bound him in prison for the sake of herodias,

  319. his brother Philips wife because he had married her for John.

  320. Had been saying to Herod it is not lawful for you to have your

  321. brother's wife. Okay, we look here.

  322. And we realize that Herod was obviously convicted of inciting

  323. an illegitimate marriage and there's a lot of history that

  324. can tell you exactly how this happened.

  325. But if you just come from a purely, scriptural standpoint,

  326. you'll see that all you have here is that he had his

  327. brother's wife somewhere. Along the line Herod must have

  328. convinced herodias to divorce his brother and to be with him

  329. instead. And if that is the case, then

  330. according to the law, you know, that this is an invalid and an

  331. adulterous relationship and it could be that Herod did this

  332. during the time. And during the ministry of John

  333. the Baptist and at outrage, the Prophet this was like a scandal

  334. in the headlines. And John would not keep quiet

  335. about it. He had a public platform, this

  336. was a public sin and he realized that this man was in a place of

  337. authority and he could have influence others.

  338. And so what does he do? He confronts the unrepentant,

  339. man. With this message.

  340. It is not lawful for you to have this.

  341. What you did was illegal, what you did broke God's law.

  342. Now we can turn this into a teaching of divorce but just

  343. wait a few months. There's going to come that

  344. teaching and Matthew Mark chapter 10 rather but instead, I

    Mark 10 chapter mention

  345. want you to consider something inspiring about this man of God.

  346. This is the inspiring thing about him that regardless of

  347. whom stood before him. He was a man who did not waver

  348. He would speak the Kings the same way, he spoke to the common

  349. folk of Israel. He would speak to Men of power

  350. and he would speak to poor man. He would speak to Men of

  351. prestige and he would speak to pathetic people.

  352. This was a man who did not change.

  353. This was a man who was constant. This was a man who was Fearless.

  354. This was a man who had courage God help us.

  355. We need a few John, the Baptist in America. and what I love

  356. about this and the reason why I bring this to your attention is

  357. because he was the same person with the same message, whether

  358. he was addressing, whoever and this is the quality that Jesus

  359. Christ, praise about John Those disciples came from the prison

  360. and told Jesus about the doubts that John, the Baptist had, they

  361. went back with the message that Jesus gave them and then Jesus

  362. looks to the crowd that he was teaching that day and he begins

  363. to commend John and to speak of his praises.

  364. And he says, one thing that I love in light of this truth that

  365. we see here in Matthew 11 7. He says, what did you go out to

  366. see when speaking about John, what did you go out to see a

  367. reed shaken by the wind? and a reed shaken by the wind

  368. and the obvious answer is no, what is a read is like a tall,

  369. slender grass like plant, you see them by Riverbanks, you see

  370. them sometimes in the countryside as you're driving

  371. along the freeway and those reeds are so sensitive that any

  372. direction of the wind, they would dance to it, they would

  373. dance to it, Forward backwards side to side, whatever the

  374. breeze was, They Bend, they bend it to wherever the breeze said

  375. to do. And what he is saying here is

  376. unlike the read that is influenced by the elements

  377. outside of it. John was constant?

  378. John was not pressured. John was not influence.

  379. John did not waver, John did not move a wink, despite of all the

  380. things that might be happening around him.

  381. He was an oak of righteousness who stood firm.

  382. And despite the environment you found the same guy, the same

  383. guy. I read that and I thought to

  384. myself, this is what Jesus loved the but John he loved that he

  385. was not a reed shaken by the wind.

  386. He loved that no matter where John found himself and who was

  387. around him, you had the same John whether he was in a palace

  388. or whether he was in the wilderness on some rocks,

  389. screaming his head off towards a bunch of people.

  390. The same guy with the same convictions, the same attitude.

  391. I thought it was Jesus. If you commend John because of

  392. this then, would you find the same characteristic in me?

  393. In me all? Would you give me the grace not

  394. to be a read? That is shaken by the wind.

  395. Oh Lord, would I not be different in my living room that

  396. I am on the pulpit than I am in the classroom that I am in the

  397. workplace. When I am at the outing Lord.

  398. Let me be the same. If this is what you look down

  399. on, you say, ah, this is a reed who is not shaken by the wind

  400. and this is what you adore and praise and love them.

  401. You find it in me. Can he find it in?

  402. You, are you a reed, shaken by the wind?

  403. Do they elements outside of you, the external factors Bend you

  404. are you pliable. Are your conviction stronger in

  405. some settings than others. Are you willing to confront sin

  406. and others? But when it comes to people who

  407. have some business relation to you or who give a certain amount

  408. to your ministry, are you more hesitant to speak up and say it

  409. is not lawful for you to do this.

  410. Oh, that you would be like an olive tree in the house of God.

  411. Oh, that you would be immovable because of your Devotion to

  412. Christ. Oh, that you would have the ever

  413. present awareness of Jesus walking with you living in you.

  414. Ever protecting you ever supervising you so that you can

  415. stand before Harrods. And you can say the same thing,

  416. you would tell some poor soul who comes whimpering to you.

  417. This is how you are saved. This is why you need to repent.

  418. This is why you need to come to Christ.

  419. See the consistency of this man of God.

  420. He was not influenced, he was the same and if you want to win

  421. the Commendation of Christ, I encourage you to ask him for the

  422. grace to not be like a reed shaken by the wind.

  423. But we see something else here when we move on.

  424. He had been saying it is not lawful for you to have your

  425. brother's wife. But then in verse 19 we realized

  426. something else happens, it herodias had a grudge against

  427. him. And wanted to put him to death

  428. but she could not for Herod feared John knowing that he was

  429. a righteous and holy man and he kept him safe.

  430. When he heard him, he was greatly perplexed and yet he

  431. heard him. Gladly Unfortunately, what you

  432. can say about John, you could not say about Herod here.

  433. We find this. Man, although confronted about

  434. his sin 0 though, dealt with concerning his conscience,

  435. although his wife would nag about him every night at dinner

  436. because he shamed their relationship with all of those

  437. things. We are told that he gladly heard

  438. John that he intentionally sat under his preaching even more.

  439. This is this is weird. This is a little strange to me

  440. and yet it is so common. We are told that he heard him,

  441. gladly the word there is with pleasure with pleasure.

  442. John was not an ordinary preacher you know that He was

  443. not like, these cold. Pharisee phds that had no

  444. unction that had no urgency. That had no Authority.

  445. No. When he preached, there was

  446. fire. When he preached, it was plain

  447. when he preached. It was direct when he preached.

  448. It was about Jesus. Oh yeah, John John Behold the

  449. Lamb of God who takes away the sin of the world.

  450. I'm sure Herod heard it. I'm sure you heard something of

  451. the coming of the Messiah. The coming of the kingdom of God

  452. and now only did Herod tolerate that preaching.

  453. He was Charmed by it. He was fascinated, he was

  454. mesmerised, he was Spellbound. He was, he was drawn to this

  455. immense confidence and his Consecration.

  456. And he gladly, he gladly heard him.

  457. This is disturbing. You know, why come to verse 22?

  458. For when herodias is daughter, came in this is later another

  459. scene at his birthday for when herodias.

  460. His daughter came in and danced, she pleased Herod And his guests

  461. and the King said to the girl asked me for whatever you wish

  462. and I will give it to you. Okay, this type of dancing is

  463. not a professional performance. It's not an interpretive kind of

  464. dance of some sort. This is provocative, dancing.

  465. This is seductive dancing and this is the entertainment of the

  466. night for his birthday. And we are told that the same

  467. Herod who experienced pleasure sitting under the messages of

  468. John. Also knew a pleasure as he had a

  469. young lady in his home, erratically, dancing before him

  470. and his guests. Isn't that strange?

  471. A great preacher. Once said that Herod was a man

  472. who wanted heaven, but loved the road to hell.

  473. Herod was a man who wanted heaven but he loved the road to

  474. hell. And we see it plainly here.

  475. He could genuinely appreciate a sound well-crafted passionately,

  476. presented truth and yet applaud our young lady very likely

  477. stripping before him His stepdaughter.

  478. How can this be? How is the soul and yet

  479. unfortunately there's a principle here that is too

  480. common. I meditated on this

  481. contradictory way of life and here's what came to mind that

  482. delighting in the ministry of holy men and enjoying the

  483. presence of holy people is not sufficient evidence that such a

  484. person is a yoked with Christ. Delighting.

  485. To sit under the ministry of holy men and enjoying the

  486. presence of holy people is not sufficient evidence that such a

  487. person is yoked to Christ. and I can say that confidently about

  488. Herod here, because regardless of the reasons for his

  489. admiration about John, Regardless of what it is, that

  490. was pulling on his heartstrings. I know this one thing about

  491. Herod, I know, one thing was true about this, man.

  492. Whatever he was enjoying. It wasn't because of Jesus.

  493. It wasn't because of Christ saying.

  494. Prove it preacher, gladly Think about the hours just before the

  495. crucifixion and in those concluding chapters of the

  496. Gospel of Luke, we have an encounter between Jesus and who

  497. Herod. And do you remember what Herod

  498. did with Jesus? Let me remind you and Luke 23,

    Luke 23:11

  499. verse 11, and Herod with his soldiers, treated him with

  500. contempt, and mocked him. That I rang him in Splendid

  501. clothing, he sent him back to Pilate.

  502. The same man who can sit under the teaching and preaching of

  503. John who surely presented Jesus when it came to a face-to-face.

  504. Visit an appointment with the same Christ that he heard about

  505. treated him with contempt. Mocked and scorned him and

  506. despised him. How well, let me tell you this

  507. one thing. Do you remember last week's

  508. message on the conscience? Do you remember how the more you

  509. ignore your conscience? The more you silence, your

  510. conscience, the worst say gets the quieter, it gets the debtor,

  511. it gets and the more danger you invite your life.

  512. I believe that's what's happening here after quieting,

  513. it and silencing. And in suppressing it the same

  514. men who feared to touch. John can now come and openly

  515. mocked Jesus Christ. How did that happen?

  516. Because between John's message and Jesus encounter, he did

  517. something with those thoughts. He buried them, he's subdued

  518. them, he ignored them. And what happened?

  519. Can more, and more seared More and more seared.

  520. But there's something else here. Could it be the how John Rather

  521. hair it is? Treating Jesus.

  522. At this point, is revealing something that was in him all

  523. along? And if that is true that think

  524. about this Herod Herod, being able to love sermons, it's

  525. possible to love sermons and treat Jesus with contempt at the

  526. same time. That's a terrifying thought.

  527. That's possible. This man proves it, I ask you

  528. today to look beyond your respect for the minister.

  529. I ask you today to look beyond your enjoyment of The Fellowship

  530. of the Saints, Being in a place with people who are kind and

  531. nice and have conservative values, look beyond that.

  532. Look beyond all of that. That might be justifying

  533. something that is actually deceiving and ask yourself this

  534. one question. This afternoon, I beg of you.

  535. Please ask yourself this question.

  536. I beg of you who is the person of Jesus to you the person of

  537. Jesus, not messages about him, not the people who claim him who

  538. is Jesus to you personally. What is your face to face

  539. relationship like with Jesus? Is it like Herod?

  540. Is it like Herod? I hope not, I pray not.

  541. I hope that everything that you hear, no matter how practical or

  542. deep the message is it would stir Your Heart for Jesus for

  543. Christ to love him. An adornment crown him and Obey

  544. him. This was not the case for Herod,

  545. he can digest and and receive, and contemplating be perplexed.

  546. And even be convicted yet when it came to the person of Christ,

  547. Not only was there no connection.

  548. There was contempt. There's some who openly show

  549. content and others who indirectly show contempt to

  550. Christ. But I see something else about

  551. Herod here. His puzzling relationship with

  552. the truth shows shows the danger of being in a setting like this

  553. and being able to praise bold Proclamation.

  554. At the same time be shriveled up in your soul.

  555. Concerning the person of Christ, but there's more to this even

  556. more. Could you believe it?

  557. Yes. What we see here is that even

  558. Herod sitting under the ministry of John, holy men.

  559. Like John also proves that you are not guaranteed Freedom From

  560. The Bondage that you're in. Back at verse 21 of Mark 6, but

  561. an opportunity came. When Herod on his birthday.

  562. Give a banquet for his Nobles and Military commanders and the

  563. Leading Men of Galilee from when herodias his daughter came and

  564. danced. She pleased Herod and his

  565. guests. And the King said to the girl

  566. asked me for whatever you wish, and I will give it to you.

  567. You're told about that. You're given this scene

  568. immediately. After being informed that Herod

  569. heard John gladly, Meaning that even being under the truth

  570. accurately and powerfully proclaimed does not guarantee

  571. liberation. And transformation.

  572. This same man can come and listen to this and then go home

  573. and have such a birthday. Do you think that happens on

  574. Sundays? Think so possible.

  575. Is it because truth wasn't being preached not necessarily so you

  576. can have John Baptist come up here and preach and still have

  577. people act like Herod how Well it's just like me giving you a

  578. recipe and you hearing every ingredient, me spelling out.

  579. The instructions of how to go about it and you understand it

  580. and you might amen. And you might be even excited

  581. about what that recipe will look like and you go home and you

  582. don't you don't honor the recipe.

  583. It's like me giving you a directions to a desired location

  584. and you understand everything and all the turns and all the

  585. warnings and you're excited because you want to go to this

  586. place that you heard about, but you never get in your car.

  587. You never turn it on and you never go.

  588. You can hear all about Jesus, how wonderful he is.

  589. How glorious is, how you can know how you can grow and him.

  590. Embrace it nod your head to it, maybe even get excited about it

  591. and go home and have a birthday like Herod.

  592. It's true. It's not like people to hear but

  593. it's true. And look at this attitude that

  594. Herod has in the king said, to the girl asked me for whatever

  595. you wish, and I will give it to you.

  596. What's wrong with you, man? You're willing to give half your

  597. kingdom to a girl, a teenager I present to you the intoxicating

  598. influence of lust, Not just alcohol, I'm sure there was

  599. alcohol. But lust lust has the ability to

  600. inebriate you and to cause you to make misjudgments at the

  601. cause you to evaluate certain things more great than they are

  602. and, and see the great things as less as what they truly are men.

  603. If you can conquer lust, you can conquer so much if you can

  604. conquer the appetites of the flesh, you can conquer so much

  605. in life. And here is a man who is so

  606. stirred. So aroused.

  607. So moved by this site that he makes this silly vow your what

  608. whatever half the kingdom and I'll give it to you.

  609. It's Herod. Do you realize that Rome is your

  610. supervisor. Do you realize that?

  611. If you even if you do, if you do get this request for half the

  612. kingdom. Because he's a man who obviously

  613. kept his word, we're about to find out.

  614. You're gonna get in big trouble, you're gonna get in serious

  615. trouble. But this is, this is a picture

  616. here of how sin makes us foolish.

  617. It makes a stupid. I mean, look at it.

  618. What he's willing to throw away? Just for a moment of

  619. Satisfaction, Just because he's been exhilarated In the Flesh,

  620. look what he's willing to give up.

  621. And I think about Sinners today, that throw away so much not

  622. herod's Kingdom, God's Kingdom. His purpose is his plans.

  623. His love his satisfaction. They're willing to just just

  624. waste it and throw it away for, what, for something.

  625. So, trivial for something, so silly for something.

  626. So there is a perverted Yes, yes, Sinners makes foolish

  627. decisions. They make rash vows and make

  628. rash decisions, and they're willing to give up so much for

  629. something that is so trivial. And so temporary.

  630. But here's a man who would leave unchanged after being under

  631. John. How do you change then?

  632. How do you change will go beyond appreciation?

  633. Go beyond being perplexed, and stirred and challenged and come

  634. to him. Come to Jesus.

  635. Come to the Lord. He's real.

  636. He's there he's available. I remember the early days of

  637. walking with the Lord sitting under a young, adults Ministry

  638. and the Lord was so fresh to me. So real to me, still is but in

  639. that time the the you know, the first moments and I always use

  640. this example as a joke. But I remember there was a

  641. particular Sunday night. We had a Sunday night service

  642. and the preacher got up there and he shared about Elijah.

  643. When those young kids came out says go up.

  644. You bald head go Up you bald head?

  645. And Elijah turns around with the authority of God, calls a curse

  646. upon him. And two.

  647. She bears come out and Mall 40-something of those kids to

  648. tragic story but it's deeper than how it sounds.

  649. And I remember sitting there hearing that story a story that

  650. would cause the skeptic to say how can a good god do such a

  651. thing. How can the true God that, you

  652. know, what? I was feeling in my heart.

  653. Oh, Lord, you're amazing, you're beautiful.

  654. Lord. I want to spend time with you,

  655. your glorious Lord. Look at the authority.

  656. Look at the Holiness of God, look at the faithfulness of God,

  657. look at his protection over his servant.

  658. Look at how this was actually fulfillment of a warning in The

  659. Vedic is that if you were to continue to reject God and his

  660. purpose is that your children would suffer by wild animals,

  661. that's what it was. Oh, Look how deep your word is

  662. a. I just want to spend time with

  663. Jesus. After hearing about the Bears.

  664. Mauling children. Yes.

  665. Because it's God's word and it reveals God.

  666. Oh, come to him. Everything in this text even

  667. hearing about even hearing about John the Baptist being beheaded,

  668. let your heart be stirred and hear the wisdom of Christ and

  669. let it pull you to his person. I love this verse in Acts 17

  670. when Paul preached there to these Gentiles.

  671. And he said in Acts 17 27, that they should seek God talking

  672. about how God created the world and how he put different people

  673. in different parts of the world and he has determined the

  674. boundaries of their dwelling place for what purpose.

  675. And he says here in verse 27 and acts 17, that they should seek

  676. God and perhaps feel their way toward him and find him.

  677. And then he says this in verse the second part of the verse and

  678. he's actually not far from each one of us.

  679. That they should seek on and perhaps feel their way toward

  680. him and find him. God created you so that you

  681. would find him. And then he goes on to say, he's

  682. actually not far from each one of us.

  683. And he confirms it in the following verse for in him.

  684. We live and move and have our being he is here, he's always

  685. around you, he's One Call Away. He is the City of Refuge that

  686. has been established at a distance where you can go and

  687. find safety. That's Christ.

  688. Also, even in A Moment Like This Before, a message, even ends you

  689. can call upon Christ, Lord, I've been far from you, but now I

  690. want to come to you, Lord. I don't want to leave this

  691. message Shackled In my sin anymore, Or how I want to be

  692. free. I want these chains to fall down

  693. at my feet, Christ can do it, he can do it.

  694. And we see here. Paul says, he's right there, you

  695. don't have to jump through hoops, you don't have to stand

  696. on your head. You don't have to climb some

  697. Mountain. You don't have to spend some

  698. weeks with monks, he's right here, Jesus, the son of the

  699. Living. God the resurrected, Lord.

  700. The one who conquered the grave, the one who will return again.

  701. He's here and he's always here. We preach a Christ.

  702. Who can save and set free. This is the Jesus whom I bear

  703. witness. This is the Jesus who

  704. commission's us to preach this truth, not the one who just

  705. saved. But one who satisfies one, who

  706. delivers one who sets free. And Herod heard it, I'm sure

  707. John preached it. But he couldn't let go of that

  708. once in he couldn't he couldn't get away from that claw. that

  709. was around his neck herodias, is her name a New Testament kind of

  710. Jezebel couldn't. He feared her, he feared the men

  711. that he invited over for his birthday more than God and it

  712. would cost him. I can say so much more, but I'm

  713. going to scroll down here. We see what happens next.

  714. He vows us to her the little girl goes to his mother.

  715. Her mother. What should I ask?

  716. What should I ask him? I want you to give me at once

  717. the head of John the Baptist on a platter.

  718. And Herod was sorry, exceedingly.

  719. Sorry, not sorry for what you would think.

  720. He's not convicted, he's worried about what kind of consequences

  721. this will breed and he's in this place of tension.

  722. If I say no, these men will mock me.

  723. I'm not a man of my word. If I say yes, the people they

  724. prize John, we can cause some kind of upheaval here.

  725. But his pride got the best of him.

  726. He could not deny his oath, even though his oath was for evil,

  727. and he submits to the request of his, which of a wife, And it

  728. says, in verse 27, immediately the king sent, an executioner

  729. with orders to bring John's head.

  730. He went and beheaded him in the prison and brought his head on a

  731. platter and gave it to the girl. And the girl gave it to her

  732. mother. They couldn't even wait for the

  733. birthday to end. Wonder what kind of Silence was

  734. in that room? I wonder what kind of feeling

  735. came over them as that Grizzly, man's head laid on that platter

  736. perhaps with his eyes opened. I don't just look at Herod as a

  737. coward. I look at these men who knew

  738. very well, John the Baptist as cowards just, as much, not being

  739. able to speak up to stop this evil.

  740. And here, they are with this decision, irreversible,

  741. determined done, and something happens in verse 29, when his

  742. disciples heard of it, they came and took his body and laid it in

  743. a tomb. These brave men, they came to

  744. that place. They retrieve the body,

  745. headless, their love teacher. The preacher that they learn so

  746. much from his way of life, that inspired them to be ready for

  747. the coming of the Messiah. Is no longer alive.

  748. Put him away with dignity and honor.

  749. But what I love about this verse is how Matthew adds a detail to

  750. it, and I want to show you that detail and clothes and go to

  751. Matthew 14 verse 12. Matthew 14:12 it says and his

    Matthew 14:12 Matthew 14:12

  752. disciples came and took the body and buried it and they went and

  753. told Jesus. They went and told Jesus.

  754. Wise men. I don't know what was going on

  755. through their minds if they go tell Jesus to warn Jesus.

  756. Do you think John was afraid of Herod?

  757. Not if you preach like this, Cave, John wasn't afraid.

  758. Do you think Jesus was afraid of Jesus?

  759. Jesus was afraid of Herod know. When he was told another time

  760. about Harry's is go, tell that fox.

  761. Remember those words go tell that fox, doesn't sound like a

  762. man who was afraid about what Herod could do it then?

  763. They come and tell Jesus, I'm sure to inform them, but I'm

  764. under this persuasion, you could disagree with me.

  765. You would have to disagree with me.

  766. And Matthew Henry though. That they did more than report,

  767. what happened? They sought comfort from Jesus.

  768. Jesus, John is gone. Lord.

  769. The 4Runner, he's no longer here and they opened their hearts to

  770. him, they brought this tragedy to him, they brought their

  771. sorrows their Heavy Hearts to to the perfect person.

  772. So yes. He is so close to the sinner as

  773. Paul preached in Acts 17. If he is not so far from them,

  774. how much closer Is He To You. Beloved child of God, how

  775. available is he to you? That you can come to him.

  776. Once you are holding your arms, something that you can't fathom

  777. and comprehend and trust that. As you do come to him, he can

  778. console you and pour his love and his presence heal, you and

  779. strengthen you I look at this and I think to myself, Lord,

  780. don't only teach me how to be like, John, Who was not like a

  781. reed easily shaken, by the wind, teach me to be like John's

  782. disciples, who knew, who to go to when even their counselor,

  783. their Mentor, their father in the faith was no longer

  784. available, you know, who you can go to when the most spiritual

  785. man, you know, of is no longer there, the one who called him

  786. and made him the one who used him to bless your life.

  787. The Source, the mouth of the river of all the blessings that

  788. you enjoyed through him or through her go to Christ and sit

  789. at his feet and pour your heart out.

  790. But trust that men and women of God will come and go.

  791. But Christ will remain forever. He's there and he's a friend and

  792. he's the ever-present mentor. He's the one who's given all

  793. those things. All those things through those

  794. people to you. Does he not have an abundance

  795. himself? Does he not have all the things

  796. that you need himself? He does.

  797. He surely dies all. There's so much more I can say,

  798. and maybe we'll say more next week, but for now, I think

  799. that's a perfect. Place to end.

  800. Come to Jesus. Come to Jesus with your sorrow.

  801. Come to Jesus for salvation. He is closed.

  802. Lord this afternoon. We magnify Your Great Name.

  803. With the Simplicity of these truths.

  804. Lord, we are reminded of things perhaps that we have known.

  805. But Lord, we ask that at this time, we would not be like Herod

  806. far from it. Lord that what we heard today

  807. would draw us closer to you and which stir us to say, oh I want

  808. to be with him. I want to walk closer to him.

  809. Lord, we pray that You would make us like pillars in your

  810. house not like reads but pillars.

  811. And Lord you would also help us as we go out into this world and

  812. try to be faithful and effective that we would believe in the

  813. power of your truth. And that like Herod we don't

  814. know what's occupying a heart when it has come into contact

  815. with who you are. Help us believe that you are in

  816. control of all things and help us be like John who was faithful

  817. until the end though, he could not perceive the great extent of

  818. his efforts and a man as hardened and difficult.

  819. And Herded and deviant, as Herod.

  820. Well, we know that there are people like Herod who will be

  821. convicted but never changed but oh help us.

  822. Oh God, believe that there can be people like the parable that

  823. Jesus taught that can say, I will not but will later change

  824. their minds and submit to your will And Lord, if there is that

  825. person in this place, who has many times that I will not, I

  826. will not May today be the day where they say, I will.

  827. I won't walk away anymore. Not only you can do it.

  828. We bless you. Jesus name.

  829. Amen.