Sermon
Lessons From The Miracle of Loaves | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
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Mark chapter 6 and meet me there in verse 30.
Mark 6 chapter mention
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We'll give some people more time before we begin to read the
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scriptures. Mark 6:30.
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Perhaps I can say this. Because I don't think it hurts.
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But recently, I've been Disturbed disturbed by the
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amount of false teaching that is being uploaded and shared the
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things that are going viral, the things that are being
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propagated. And it's almost overwhelming.
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I'm not online much, but just a few weeks ago, I had the chance
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to scroll through and I am curious to see what's popular
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from time to time and evangelicalism and it's just
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bad. It's just so bad.
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And Jesus told us in Matthew 24, that one of the prominent signs
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of the end times, is that there will be deception increasing
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deception, believer. Please be careful what you
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watch. Be careful who you listen to be
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careful of sensationalism. Be careful of people who present
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testimonies with their Doctrine and even present signs and
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wonders behind their teachings. Be careful.
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Cling to the word of God. Hold tight to your Bible, read
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it study, it saturate your mind with it constantly because it's
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only going to get worse even the Lord himself said that there
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will be such sweet Being deception in the lands that
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perhaps elect, right? He even said it can be so
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persuasive. So magnetic that the elect would
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be even tempted in some sense. So be extremely cautious with
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what's going out there and you'll be safe as long as you
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are close to the word of God. And that's why we love the word
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of God, not because it just protects us from deception and
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false teachings but because it is the Word of Life To whom
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shall we go. Lord, you have the words of
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eternal life. So, Mark 6:30 the words of
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eternal life. Before I read these verses, I
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want to tell you ahead of time that the miracle that you and I
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are about to serve a together is one of the most notable.
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And one of the most remembered demonstrations of Christ
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Majesty. In all of the Gospels, And
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perhaps it's familiarity to many of us is because of the
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originality and the memorability of this particular demonstration
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of power but maybe also because of its emphasis in the word of
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God. What do I mean by that?
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This particular Supernatural occurrence is the only miracle
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That is found in every gospel account.
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Many of Jesus notable Miracles have been shared by the synoptic
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gospels, Matthew, Mark and Luke, but there is only one unless you
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count. The resurrection.
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There is only one miracle that you will find in.
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Matthew Mark, Luke and John. And that is the miracle that is
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before us today. Now, it is believed the monk
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most that 90% of what? John the Apostle writes in his
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gospel account is unique. 90% meaning 10%, is something that
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you might find in the other gospel accounts, this miracle is
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within that ten percent bracket. And it is a powerful story to
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something that again you and I are very familiar with and if
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you haven't already peaked at your Bible, then let me tell you
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what it is. It is the feeding of the five
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thousand. That might be a misleading title
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because we were just told that there are 5,000 men who were
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present when Christ did this awesome work of multiplication,
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but if you think about it, if you include women and children,
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there could be anything between 10 to 20 thousand people that
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Jesus fed miraculously at one time.
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And so, this, this glorious moment is something that we
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know. But my prayer is that we would
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look deeper beyond the obvious surface level truth.
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Clearly This event is significant enough for the Holy
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Spirit to included in every gospel account.
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And that as you read through these gospel accounts, you would
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come again to encounter this testimony and my prayer is
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simply to go through these verses because I am fully
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convinced that there is no way. That in one single session, you
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can get all that this text has to offer at least in depth.
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But we will pray fully trust that as we come before the word
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of God today, that the Lord will provide exactly what he is.
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Nine to provide us through these verses because as much as we
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believe and going through the scriptures verse by verse right,
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chapter by chapter, we need the Holy Spirit to still help us and
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speak to us. And even in moments like this to
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speak, particularly to our own Hearts.
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Let's this just become a lecture week after week and so join me
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in prayer before we come to this word Lord we do.
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Thank you for the word of God and Lord, we do look to you with
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absolute faith and hunger in our hearts that this word is indeed
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the true word. The only truth, the truth, that
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sets free and Lord with absolute reverence and desire for your
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name to be glorified. We ask that this presentation,
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this declaration of your word would not be mixed with any
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error, any personal opinions, any confusion, and how we hear
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it. Lord, let there be absolute
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Clarity and more than Clarity, we pray for power, we pray for
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conviction, we pray for comfort. We pray that you You threw this
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word today would speak into our lives, even into some situations
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that we might need answers for Lord.
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We lean into your bosom and we trust that we will hear your
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heart and Jesus name we pray. Amen.
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We read. Mark 6:30.
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The apostles returned to Jesus and told him all that they had
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done and taught. And he sent to them, come away
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by yourselves to a desolate place.
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And rest awhile for many were coming and going, and they had
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no leisure even to eat. And they went away in the boat
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to a desolate place by themselves.
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Now, many saw them going and recognize them and they ran
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their on foot from all the towns in got there ahead of them.
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When he went ashore, he saw a great crowd and he had
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compassion on them because they were like sheep.
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Without a Shepherd, I read the verses that you and I heard from
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last week to bring you to remembrance about why it is that
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the disciples and Jesus are heading towards a specific
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Direction. We know here that the Lord has
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organized a retreat for his men. They have come back from a
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preaching tour and they are exhausted understandably song
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and the Lord seeing their need wants to help them escape to a
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desolate place for some private rest and the disciples who just
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returned from sharing. Also had it fresh in their
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minds, the news of John, the Baptist death.
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And this also might have been a blow to their own hearts and the
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gracious savior here. Using all that they needed says,
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let's go. And with that goal set before
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him you and I just learned, we just saw that.
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There are people who have been watching them, who constantly
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watch Jesus, who are longing for a touch who might have mixed
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motives. But are helplessly drawn to him.
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They learned about their departure and so with their own
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calculations they figure out where they might go.
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Maybe they heard, were they exactly were going to go and so
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they having their eyes on that boat from the Assure begin to
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walk on foot. The news started to spread in a
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huge crowd, began to make their way to this place, that Jesus
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and the disciples were playing to be alone in.
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And as they got there, they waited on the shore and there
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was a multitude of people, and you would think now, After all
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that happened, all the recent events.
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The last thing, if you put yourself in the shoes of those
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disciples that you want to see, is a bunch of people waiting for
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you to serve them for, who knows, how long, who knows what
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taking Jesus away from you, taking you away from your
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disciples and your friends and your ministry Partners, put
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yourself in their sandals for a moment.
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Would you there you are on this boat promised.
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Some kind of repose At least it was planned.
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And as you approach the dock. There you see people and you
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can't make out what it is exactly because it can't be.
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It can't be people that are covering those Hills and sure
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enough you begin to make out faces and different clothings
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and everything is interrupted. Everything is sabotage.
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And you were anticipating this time to recharge.
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You were just finishing serving, people bouncing from City to
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City, worn out by recent travels.
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And here. You are thinking that this place
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is going to be desolate, but in fact, it is populated.
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What about the Lord? What about the Lord, who is the
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one who organized this trip? How would you feel if you were
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the the planner behind your ministry, leaders getting away
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from the hustle and the bustle. Muscle.
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So that they can receive natural rest for a while in order to for
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them to return, back to their service.
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And no matter what your feelings might be, I can imagine if we're
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honest, things would be bubbling up inside and they won't be the
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probably nicest feelings. Regardless of what you might
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confess, how strongly, would they contrast with the feelings
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that Jesus felt when he saw this site?
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Because the spirit tells us explicitly here that when Jesus
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saw them, he felt compassion. Not irritation, not
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disappointment, not angst. Deep sincere, heart stirring
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compassion. and I'm not sure about you, when I read this, the
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other day, the mention of the deep compassion of Christ,
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challenged me deeply You know, what you, and I would see as an
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interruption Jesus saw as an opportunity.
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What you and I would probably interpret a self-centeredness
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Jesus viewed as helplessness. What you would feel to be a
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burden, Jesus, esteemed as a blessing.
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And you know, we look at the text and we look at just the
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holistic view of Christ and we know as Christians that we are
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supposed to be like, Jesus, that should be our ambition.
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I don't know what people mean by that though.
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When they understand walking and following in the steps of Jesus
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is that the preach like Jesus do Miracles like Jesus know the
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scriptures like Jesus. Are you challenged by The
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Compassion of Jesus? It's the simple things that
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don't really attract us, but it's the very things that make
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who Christ is. And if you are a person in this
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place and I pray to God that you are you long to be molded and
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shaped to be like Christ in your contacts?
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Christ, in your context you might not be able to raise the
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dead but you can surely be patient and loving If you long
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to be like Christ, aren't you blessed this afternoon to know
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that the holy spirit gives us an insight to bring us that much
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closer to the compassion of Jesus, at least to reflect it.
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At least two reflected as closely as possible.
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Because we are told not just that Jesus was compassionate.
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We are given the reason at least a strong reason why he was
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compassionate. And the reason why Christ was
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overwhelmed with pity for these people was because we just read
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it here because in verse 34 they were like sheep without a
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shepherd. This is how Jesus perceived
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people and his perception of people produced a level of
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compassion. And that tells me something
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about how I can see compassion grow in my own life and my own
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heart in my own world. Do I see people the way Christ
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sees people? And the way Jesus perceived
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these people is like we just said here sheep without a
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Shepherd sheep are extremely, vulnerable creatures, and
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they're exposed to so much danger when they don't have a
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supervisor over them. They are defenseless, they are
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directionless when they don't have a Shepherd, guiding them,
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providing for them. Protecting they are obviously
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set up for being malnourished and being led astray and getting
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lost and losing sight. Of where they're supposed to be
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next and, and filth accumulates because our Shepherd is required
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to regularly. Clean them.
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And to take care of them. And the reality is the physical
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realities of a sheep. Without a Shepherd is exactly
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how the Lord and the Holy Spirit here tells us what people are
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like without Christ. They're just like that.
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Wandering confused exposed susceptible to so much problems
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and so much Danger. No matter how they clothed
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themselves, no matter their riches, no matter their
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education, people without Christ are like sheep without a
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shepherd, and when Jesus saw this, it moved him, it moved his
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heart. And I think that is critical for
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us. Believers in this time.
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Do you know why? Because it's very
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understandable. So don't hear me. saying
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anything wrong here or Or minimizing the emotions that we
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should feel about what's going on in our world.
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It's very understandable to be angry.
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To be disgusted, infuriated, especially with all the agendas,
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and all the narratives that are being pushed, not just on
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people, but on children, all the deception and all the lies.
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I get it. Righteous indignation is, is
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totally valid and totally understandable, but you got to
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be careful. Believe you got to be extremely
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careful because you and I even feeling those feelings can feel
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it and allow it to bring us to a place where we prefer judgment
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over. See.
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We're we feel this anger and Truth Seekers and Truth speakers
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can end up like Jonah believers. If you don't think it's possible
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for a servant of God to be hardened by might not might not
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the church by the world, and their standards, and their
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behavior, and their actions and their convictions, the whole
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book of Jonah is about that. will you can allow yourself to
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actually find greater pleasure and seeing wrath poured out
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instead of Grace poured out and Jonah is an Incredible Book for
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a people who are in the midst of a corrupt people.
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And when he was told to go out to the city of Nineveh and to
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preach, he was so reluctant because of the history of those
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people, what they did to others and what kind of crimes, they
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committed against different nations, this man who
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represented, God was more willing to see again, judgement
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than anything else and God teaches him, as much as he
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teaches the ninevites about his character, do you remember how
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the Book of Jonah ends? It ends with a question?
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Then and there is no answer following it and I believe the
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reason one reason why ends with a question is for the reader to
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answer for themselves? Let me remind you how the Book
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of Jonah ends, God speaks to Jonah and Jonah for 11 and it
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reads. And should I not pity?
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Should I not pity Nineveh the great City in?
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Which there are more than 120,000 persons who do not know
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their right hand from their left and also much cattle.
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What a compact adverse filled with compassion?
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Should I not pity the ninevites? No Jonah.
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Should I not and there's so many things about this verse.
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The first thing is how he knows the number of the citizens.
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He could have just said the great city of Nineveh he said,
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no there are there are little bit more than 120,000 who occupy
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that City. Do you know why?
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The number is mentioned because he cares for each one of them
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The city of Chicago hose close to three million people.
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Do you doubt for a moment that God has compassion and pity?
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For each one of them. He's the same God, he mentions
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the number because he numbered them and he cares for them and
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he Longs for them to be rescued from their sin, which brings us
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to the next point. He not only mentions the
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population but their moral condition, they have no sense of
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guidance. They don't know their right from
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their left. And the idea there is that they
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have no Revelation, there's natural Revelation, but they
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don't have the personal understanding of how to be in
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the will of God and how to walk in the fullness of the will of
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God. And this moved God's heart.
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Well, didn't God want to judge them.
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He did wanted the judge them and he will judge all men, but
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that's not his primary desire. Now, is it, if that was his
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primary desire, he wouldn't have commissioned, Jonah.
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And the first place, the very reason why he sends Jonah to
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this ignorant people. This vicious people is so that
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they would be warned and then being warned they would respond
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and then repent. And that's exactly what
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happened. And so, the Lord, when he looks
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upon a vile people, a vile Nation, his primary feelings,
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toward them, is I long to heal them from their spiritual
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blindness. I long to give them the leading
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that we can rescue them from their depravity.
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That's God's primary desire. No matter how perverted, no
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matter how dark, no matter how ugly they may be due to their
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sin. God's primary longing is for
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them to be Lee transformed by his love.
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And the comfort that comes from this verse convicts me, you say,
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why does it convict you? Because of what he said to Jonah
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before it and verse 10 of Jonah, chapter 4.
Jonah 4 chapter mention
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Look what he says and the Lord said you, pitied the plant.
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You pity the plant for which you did not labor.
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Nor did you make it grow, which came into being in a night and
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perished in a night. So, you know, the story, I hope
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there's Jonah waiting. Looking over the city, perhaps
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thinking that God's going to change his mind and actually,
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blow it all up, God doesn't change his mind, but he gives
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Jonah an object lesson because sometimes you have to treat
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adults like children. And so, he does this object
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lesson, right? He greets his plan to grow and
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it gives him shade there and the desert heat.
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And then in 24 hours, it Withers and dies.
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And his beautiful head is exposed to the sun again and
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he's frustrated because he's uncomfortable and and the Lord
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He brings that out of Jonah to show him something and it's
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something that actually speaks of some Believers,
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unfortunately. You are upset about this plant
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dying, more than people dying. Think about that.
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That is that is precisely what is being taught here and again
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it points to the potential of the believer what do you mean
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Believers can be so invested and so concerned with the materials
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of this life Even more than about the faith of men's Souls.
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That convicted me, I can get more.
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Concerned and moved and lose sleep at night about things that
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will perish. One day things that I'm not
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taking with me. Those things can actually occupy
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my energy, my thoughts, More than the fate of people's
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Eternal destinations. And there's his, how can that
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be? Well, it's possible.
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And when I see Jesus here, showing compassion feeling
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compassion. It's supposed to cause you to
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say, oh, God, make me like you when I see a lost world.
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Help me desire, help me live. Help me be bold enough to pursue
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people's reconciliation with you and not to give up on them and
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not to just give them over to their own sin without doing
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something about it. It's really easy to preach this
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stuff, right? Like, okay, you're preaching.
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It may God help us to do it and I include myself in that.
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So he felt compassion, but we read in verse 35 of Mark 6 and
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he began to teach them many things.
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Ascended verse 34, which is interesting Jesus having
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compassion, taught them the truth, remember that?
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And when it grew late, his disciples came to him and said,
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this is a desolate place and the hour is now late.
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Send them away to go into the surrounding Countryside and
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Villages and buy themselves, something to eat.
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So here the disciples. Now, this turned to a crusade,
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this turn to a conference. Thousands are sitting there and
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the disciples which I believe here are being very
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understandable and and compassion in their own, right?
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Recognize the lateness of the afternoon and realize where
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these people came from and understood that we might have a
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problem here and here's the problem.
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If we keep these people long enough, they're not going to be
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able to get back to the town's enough, the quick enough, and
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then purchase the food to have dinner.
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They probably haven't eaten all day.
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And so, we need to make sure that they arrive on time.
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And so they bring this problem to the Lord and they were right
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in bringing this problem to the Lord.
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But they made a mistake that often we make when we bring
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problems to the Lord, and when we try to seek for a solution,
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genuine matters, genuine issues that we want to see come to
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succeed. They told the Lord.
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This is a desolate Place. Sure.
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The Lord knew that the hour is now late.
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I'm sure he knew that to send them away to go into the
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surrounding Countryside and Villages and buy themselves,
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something to eat. They approached Jesus and that
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was right, but they approached Jesus with a preconceived
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already prepared prescription and expected Jesus to honor it.
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This is how we pray sometimes. Sometimes if not a lot of the
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times, our prayers are not getting counsel from God by
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giving him counsel. And we want that specific
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opportunity or we want that specific person or we want this
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kind of future and we tell God exactly how to do it.
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Not just that went to do it and we think this is what prayer is
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Should prayer be specific, absolutely, but be open to how
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God would answer it because God will always answer better than
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you think. So, they're giving counsel, but
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I believe there's more going on here, could it be?
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Could it be? That the disciples here are
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telling Christ to dismiss the crowds, and to have them leave,
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and go back with their own way because they, in their limited
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faith. Don't really understand how he
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can solve it. Healing The Sick.
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We've seen Jesus do that casting out Devils.
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You can cast out many of them, at the same time, raising the
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Dead, all raising the Dead. The Lord can raise the dead,
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feeding the multitudes, feeding the multitudes.
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Making food come out of what? Where?
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I believe the disciples at this point in their walk with the
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Lord, had a category in their minds that they could not
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understand Christ occupying. They could see and they can
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believe Jesus doing many things. But when it came to this
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specific issue, they could not see how Christ was relevant.
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They could not see how his will his word.
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His wisdom, his power. Could be applicable.
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And you think this is just the disciples hold on there, my dear
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brother, my dear sister it's not just the disciples.
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How many of us? Oh yes, we I surrender all you
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can do all things. Okay good good, wonderful
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beautiful, hold on. How many of us practically
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speaking spiritually speaking have categories in our own
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Hearts, where we really don't see how Christ can really bring
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solution to. Seeing brother.
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What do you mean? Maybe it's because throughout
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Ministry you see different issues and you see people's
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approach to it. Yeah, Christ can save my soul
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but I don't see how the Bible and how the Holy Spirit can
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really bring solution to my marriage.
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And you have people fleeing to secular psychologists fleeing to
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worldly wisdom, because Jesus is good for Sunday.
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But he's not really, this is real life.
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Here we need real real, salute tangible ideas, not just Sunday
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School Stories and so I got to take care of my business.
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The way I think I need to take care of my business.
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This is money here. This is not lessons for how you
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can, you can do better. In life.
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And so whether it's business or whether it's my marriage or
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whether it's my children and their waywardness, and with all
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these advancements and all these new ideas and these new
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technologies of evil. How is a 2000 year old story?
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Going to help my kid get out of drugs.
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How is it 2,000? Year-old story going to deliver
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my kids from gangs. And so it's just kind of like
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fluff to us. It's just like, you know, And
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the point of this miracle, it's one of the many important points
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is that he can solve anything. He can raise the debt and he can
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make bread appear out of thin air.
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The whole idea of this miracle is the disciples have reached a
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ceiling in their understanding of Christ capability.
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And now that ceiling is about to be extended And so they come to
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the Lord. And they say why don't you just
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send him away? And let them deal with this, on
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their own and Jesus. Here says, you got it all wrong
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and one of the Gospel accounts he says they don't need to go
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away. They don't need to go away.
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They can stay right here. And I think that's something for
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us to consider. This Christ applied to
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everything or there's some things that just seem irrelevant
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to your faith. Learn to pray about everything.
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Learn to trust, God, for everything, bigger, small,
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complicated, or simple. God cares.
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He really does care. Oh, I wish.
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I can tell you stories of how God cares about your furniture,
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and he cares about the shoes on your feet.
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Yes. He cares about your soul being
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saved and escaping hell and all that wonderful things.
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But he also cares about what you're going to eat that night.
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So what happens while they come up to him with this problem, and
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look what Jesus says in verse 37, but he answered them, you
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give them something to eat. You give them something to eat,
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and they said to him, shall we go and buy 200 denarii worth of
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bread and give them to them to eat.
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And he said to them, how many loaves do you have go and see?
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And when they had found out, they said five and two fish.
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I love this interaction between Christ and the twelve.
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Because it really sheds light on how prayer works.
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This may shock, you. I alluded to prayer earlier but
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let me bring it up again. That prayer when it is brought
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to God does not promise. This might This Might Sting,
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this might shock you, but it's important prayer before God does
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not promise. That Christ will solve it
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without your participation. Bear with me.
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There are things that only God can do right there are things
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that only God can do, no doubt. But there are also many things
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That Christ expects us to actively be involved in as we
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seek and wait for him. How many miracles include human
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participation before Christ came through?
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And sometimes even after Christ came through, you want to see
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wine come to this wedding, fill those jars with water, the
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Christ, fill them with water know the servants did.
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The servants had to get water and fill those ceremonial jars
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with it and then he turned it into wine Lazarus.
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With that was, they're trapped in a tomb.
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What did Jesus? Say, Stone move Lazarus, Alf.
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Clots on bind yourselves that he do that.
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No, take away the stone. They took away the stone Lazarus
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come out. He came out unloose his cloths
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and they did. And now we have Christ ready to
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multiply food but he asks him to find some food first and he's
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going to ask them to give them seats to sit on, so to speak
-
before he comes through with his power.
-
And the idea is very important for you and I to consider in
-
life that when we pray and we expect Christ to come through
-
supernaturally. It does not mean that we are not
-
serving, doesn't mean that we're not organizing.
-
Doesn't mean that we're not planning.
-
Does it mean that we are not doing things and the process?
-
Yes. And there are moments that
-
prayer will bring about inexplainable testimonies but it
-
also means that sometimes when you pray, God will give you the
-
wisdom and instruction that is required for you to take the
-
next step. And sometimes what prayer will
-
do is energize you and give you the grace to perform what you
-
already knew, you need to do. How are they going to eat?
-
Well, why don't you find whatever food we have here?
-
First, could Christ have made fish and bread appear in his
-
hands? Absolutely.
-
But he invites us. He invites Us by faith.
-
He invites Us in service to him to participate and be part of
-
the equation from time to time and that's exactly what's
-
happening here. And so they go and they find
-
they find some loaves. They find some fish.
-
We know that from John's account.
-
This came from a little boy who obviously brought lunch was
-
smart enough to ask Mommy to bring lunch for that day.
-
The little boy gives up what he had.
-
And it was multiplied to feed thousands, but notice what
-
happens here. Five, and two fish.
-
Verse 39. Then he commanded them all to
-
sit down in groups on the green grass.
-
So they sat down in groups by hundreds and by fifties, you
-
know, if you've been here long enough that no versus random No
-
versus insignificant. Let me read that again.
-
After they found the food, he commanded them all to sit down
-
in groups on green grass. More than that.
-
So they sat down in groups by hundreds and by 50s, Mark is the
-
only one who gives this detailed.
-
Organization in comparison to the other gospel accounts.
-
The only one that comes close to it is Luke where Luke says that
-
they were organized in groups of 50s.
-
Mark goes beyond that. He's just hundreds and 50s.
-
Why would the Holy Spirit inspired?
-
This gospel account writer, this witness to include in our minds
-
that they were told to have them sit on Green Grass and then to
-
organize them in different groups and rows of hundreds and
-
fifties. Well, do you remember what the
-
purpose of the Gospel of Mark is to portray Jesus Christ as what
-
the perfect servant of God? And Jesus Christ, your
-
commanding for this to take place, says something about how
-
he serves the father and it's for our instruction.
-
In our example, the kind of Minister Jesus was, is the kind
-
of ministry. We ought to be in the kind of
-
Christians. We ought to be Jesus ministered,
-
attentively and orderly. Attentively and orderly.
-
You know, there's a verse that Christians often quote and when
-
they quote it, they usually apply it for a situation where a
-
Believer might be confused about a certain thing or a certain
-
decision and they are comforted with this apparent verse that
-
brings some kind of clarity to that fogginess of mine and it is
-
this God is not the author of what.
-
Confusion, but is a God of Peace.
-
He's a god of order, right? Can you turn there with me?
-
Because I know what people mean by that verse, but it's not
-
about when you have difficulty making a decision.
-
I'm sorry if I disheartened you, but there's context, go to First
-
Corinthians 14. Very quickly in verse 33.
-
I want you to see what Paul meant by the spirit.
-
When he said that God is not the author of confusion but is a God
-
of Peace or order. First Corinthians 14:33.
-
There is the verse for God is not a god of confusion, but of
-
peace. And we take diverse out and we
-
apply it as we see fit. And yes, it is true that it has
-
a broader application and meeting concerning God in his
-
work in his ways with us but its primary function.
-
Why Paul said it at this point in First Corinthians 14 is
-
because he was speaking about the orderly worship service that
-
Christians ought to have when they meet together.
-
I don't know if that inflated you or that deflated you What
-
God is saying here through the Apostle, Paul?
-
Is that in our worship, what we're doing here in this very
-
afternoon, this very room whenever you gather with
-
Believers in our worship, we ought to reflect the nature of
-
God, and God is not a god of confusion.
-
He's not a god of chaos. He is not a god of
-
disorganization. He's a God of Peace.
-
He's a god of order. He is careful.
-
And we ought to be the same. You know, when I was growing up
-
early in my faith, I had people in my life that Associated
-
spirituality with strange spontaneity, What do I mean by
-
that? That let me say what I don't
-
mean by that. What I don't mean by that and I
-
don't think what they meant by that was that we believe that we
-
should be open to God's leading that whatever we had hoped or
-
plan or even prepared. For God can make it very clear
-
that he wants a different direction.
-
Amen, we should that is not what these people that I knew, and I
-
observed meant by this idea of spirituality being synonymous
-
with spontaneity, What they meant is that there is no need
-
for Preparation, there is no need for organization.
-
And that, for whatever reason, if it's chaotic, if it's
-
spontaneous, if it's unforeseen, then it must be the spirit of
-
God. And that's dangerous.
-
For many reasons and there are still churches today that
-
operate in that fashion where you enter into a meeting and
-
it's more confusing and unclear than anything else.
-
And let me say this, many of those assemblies would claim
-
that such an experienced, such an atmosphere is because of the
-
Holy Spirit. And that is contrary to the mind
-
of Paul who is the Apostle of God.
-
I remember when I went to a conference once and I was
-
sharing this as many years ago and I met different Believers
-
and unbelievers introduced himself.
-
We were getting to know each other and he was talking about
-
how Spirit-filled his churches. And what God is doing in that
-
church. And I was listening and he had
-
made certain comments, and then he said something that never
-
left me. And I think it speaks to exactly
-
what Paul meant here. It's a very extreme example, but
-
it's out there. He said, you know what?
-
In the middle of the service of the Holy Spirit told somebody to
-
paint the wall in the church, they would do it.
-
And that's a that's supposed to be apparently Spirit lead and
-
holy spirit. Inspiration.
-
That's exactly what Paul is. Speaking about God is not a god
-
of confusion. He's a god of order.
-
And so to enter into an atmosphere, that is eerily
-
disruptive. And an orderly.
-
Could actually be saying something.
-
That the Holy Spirit might not be out an operation here.
-
At least at some level. But what God wants to see is
-
peace but not just peace because don't now here's the other
-
extreme you have people that want peace and order but they're
-
dead. And you don't want that either.
-
Lifeless, I don't know why in our Evangelical world.
-
We have two extremes either have to be chaotic and that's
-
synonymous with passionate but you're not you're not
-
bible-based or your bible-based but you're dead as a stick.
-
Why not be bible-based and be alive and be passionate and be
-
filled with the spirit and be excited.
-
You have the truth Back to Mark chapter 6.
Mark 6 chapter mention
-
In Mark chapter 6, we are told. Jesus commanded them.
Mark 6 chapter mention
-
To sit down in groups on the green grass.
-
I love that. Even the green grass is
-
mentioned. Why?
-
It's comfortable. I know it's not deep.
-
Hey, there's a lot of green grass here.
-
Let's make sure that they are cushioned as they sit, you know,
-
because some people think spirituality means that you have
-
to inflict pain on yourself and make things uncomfortable to
-
show, just how serious we are about serving God, that we will
-
suffer for his name. Well, you don't have to suffer
-
if suffering is not God's will in this season of your life.
-
It's okay to think about these things and I love how Jesus
-
thinks about these things. There's some green grass there.
-
if that will make people more comfortable, And let's sit them
-
down and organize them because this can get like a mob and we
-
don't want to do that. Now, do we let's have them
-
order. Lisa and we'll have the
-
disciples. Wait on them it'll be it'll be
-
beautiful Christ is so practical.
-
He thinks about these things. It's okay to think about these
-
things. Okay, so avoid extremes here.
-
I love how it's in Mark of all the gospel accounts, but I think
-
there's something else about these Green Pastures.
-
There are a lot of things and I think one of the reasons why
-
this Miracles and every single gospel account, is because it
-
alludes to many Old Testament pictures, right?
-
Especially in John chapter 6, which parallels, this account
John 6 chapter mention
-
where you have Jesus doing this miracle in the people concluded.
-
This is the profit that we've been waiting for, and it mirrors
-
the Moses, like, Who provided Manna in the wilderness.
-
He's the greater one the Moses, right?
-
He's the greater Moses, but I think there are even more than
-
that there are. There are future prophetic
-
implications of this of how the law.
-
Lord right will come and bring a feast to his own.
-
That's Isaiah, there's so many, so many, so many, so many
-
pictures. And I think one of them is
-
something that you and I know very well, let me let me recap
-
this for you here, you have Jesus coming into the scene and
-
he feels compassion because they're like sheep without a
-
shepherd. And now as he entered sins, he
-
teaches them and he feeds them and then he places them on green
-
grass. The Lord is my shepherd.
-
I shall not want. He makes me lie down on Green
-
Pastures. Yeah, the Lord Yahweh is my
-
shepherd. Jesus is my shepherd, Jesus is
-
Yahweh and he makes me lie down. I love the wording of that.
-
He makes me lie down. You know why?
-
Because he knows what you need more than what you know.
-
So, he takes these people, and he places them, and he not only
-
feeds them with the truth. The truth about the kingdom of
-
God, but he feeds their belly and energizes their bodies.
-
He's the all-encompassing shepherd who's not just
-
concerned for your soul. But concerned again, about your
-
frame. And he makes me lie down, right?
-
He knows exactly. When to put me where to put me
-
and how long to put me there, he knows what to provide for me.
-
What to remove from me. He is the perfect leader of my
-
life. So you have Christ here in some
-
way. Fulfilling Psalm 23 in a very
-
real way. And what's Happening Here is
-
he's not just shepherding, he's not just shepherding their
-
souls, he shepherding all that they are When Christ is your
-
Lord, that's what you can expect in your life.
-
That's what you can really believe God for.
-
And I think what makes us more worried than anything else?
-
It's not about our souls getting to Heaven.
-
It's about how we're going to pay our bills in the next few
-
months or what. We're going to wear to the
-
wedding and that's precisely what Jesus taught about.
-
Don't get caught up with the food and with the clothing.
-
Right. It's not the big things that
-
often worry us that still, that is the case.
-
It's often a little things that occupy our time, and keep us up
-
and make us run around. When Christ is Shepherd, he's
-
Shepherd overall absolutely everything and these people
-
would know it and I'll tell you and closing who's going to
-
really really know what his own disciples, hold on to that
-
thought but what happens verse 41 and taking the Five Loaves
-
and the two fish he looked up to heaven.
-
And said a blessing and broke the Loaves and gave them to the
-
disciples to set before the people.
-
And he divided the two, fish among them all, and they all ate
-
and we're satisfied. You know, this miracle is
-
impressive for many reasons. And one of the things that
-
impresses me is that we are not given the mechanics behind it.
-
He just multiplies it. I don't know how that looked.
-
I don't know what happened. Did he pull it out of a basket
-
that it just appear in his hands?
-
I don't, it doesn't say and there's reason for that, right?
-
We're supposed to just trust in this.
-
But what's incredible, here is the principle that out of
-
nothing. Can come something.
-
And this is not just for these people, this is not just for a
-
moment's time where the people would receive something.
-
This is a lesson for all time. I'm going to prove that to you
-
in closing but what I want you to see here is just that the
-
Lord the Lord is completely aware and completely present and
-
completely capable of providing. And as these people are sitting
-
there and enjoying all that is being provided for something
-
happens. You know what makes me?
-
So blessed by the story. Is the disciples the miracle?
-
Yes the prophetic illusion sure. All these connections are
-
wonderful but it's the disciples we started with the disciples
-
and we end with the disciples. They were supposed to come here
-
for a retreat and they ended up becoming Waiters this whole
-
thing was planned so that they could rest and now they are
-
running around organizing people answering questions.
-
When is the food coming? When is our turn and I'm sure
-
those were asked and then serving them.
-
And it makes you wonder, because Jesus is idea in verse 31 was
-
Come Away by yourselves to a desolate place and rest a while.
-
Catch your breath. Pause.
-
Rejuvenate and what I see in the following verses everything, but
-
rest. And, but taking a breath.
-
Jesus, forget about them. The Christ lose sight of his
-
own. You know, you have a lot of
-
Servants of God who feel that way they just give and give and
-
give and give and they don't perceive what what they get out
-
of it. Or they don't know of God, will
-
take care of them. And yet something happens at the
-
end at this is the way, the story ends, it's verse 42, and
-
they all ate, and we're satisfied, a picture of physical
-
satisfaction, but something that Christ gives us of himself,
-
spiritual satisfaction, verse 43.
-
And they took up twelve, baskets full of broken pieces and the
-
fish and those who ate the loaves were 5000 men.
-
When you go to John 6 and you read there in verse 12, we are
-
told that the disciples that they are the disciples, the
-
disciples were instructed. At the end of this glorious,
-
banquet to go and get the pieces that were untouched and to
-
gather them together. People.
-
Look at this and teach about how God is Not wasteful and how we
-
should not be wasteful with the leftovers of our lives, and
-
that's all true. But is it a coincidence that
-
there's 12 baskets? Coincidence 12 baskets for how
-
many disciples that were called to pick up the fragments 12.
-
Coincidence. No, no, no perfect provision.
-
That in gathering. These twelve baskets.
-
I have a hunch. It was for the 12th servants.
-
Same brother. I made may be reading too much
-
into that. No, I'm not and I'll prove it to
-
you because there was a time when the disciples again were
-
without food. They only had one loaf and they
-
were traveling again and they began to talk about their their
-
need. And go there and Mark to see
-
what Jesus says to these 12 the same 12 who gathered up this.
-
Set of leftovers. Mark 8 16 and they began
-
discussing with one. Another, the fact that they had
-
no bread and Jesus aware of this said to them, why are you
-
discussing the fact that you have no bread?
-
Do you not yet perceive or understand?
-
Are your hearts hardened? Having eyes, do you not see
-
having ears? Do you not hear and do you not
-
remember? Now, look at this, when I broke
-
the Five Loaves for the five thousand, how many baskets full
-
of broken pieces, did you take up?
-
They set to him 12. And the seven for the 4000,
-
which is another miracle coming down the line.
-
How many baskets full of broken pieces that you take up and they
-
said to him, seven will explore the seven when we get there and
-
he said to them, do you not yet understand?
-
Understand what that I can feed. Thousands of people, no
-
understand this. That I can feed you.
-
They were talking about how there was no bread and Jesus.
-
Looking at them as a teacher would, after demonstrate not
-
giving to sermons about it showing into amazing ways, how
-
he can actually provide, he, you don't get it yet, you don't
-
understand it yet. How notice he could have said
-
how many people that I feed out of nothing and they would have
-
said 5,000 and then 4,000 but he doesn't say that.
-
He says how many pieces? How many baskets did you pick up
-
after the Miracles 12? Seven.
-
Why would he bring up the baskets?
-
Because the baskets were for them?
-
And so, when these disciples who yet again sacrifice another day
-
to serve the Lord, and yet again had another Interruption to
-
their schedule and yet again gave more of themselves.
-
Jesus through this miracle intentionally calls for the
-
leftovers to be picked up because Jesus, yes, Jesus
-
perfectly knew that 12 baskets would be the measure and that
-
each of them would have a basket in their name.
-
Proving what? When you serve him, he takes
-
care of you. When you serve him, he will take
-
care of you perfectly. And sometimes you see that at
-
the beginning, sometimes you see it in the middle sometimes you
-
see it at the end of the matter. But one thing is for certain, he
-
has you in mind, you know what this tells me as much as Jesus
-
had compassion for the thousands Jesus had compassion for his
-
servants. He cared about those who serve
-
you can guarantee this for yourself.
-
If you serve God, he will show up.
-
He will never ever let his servants down.
-
He might make you wait a little bit.
-
He might make you serve in a manner in which you might not
-
immediately perceive it, but it is coming and the Lord will come
-
through and you will know his compassion for you.
-
Not just his compassion through you.
-
I love that. And I can testify today.
-
Of eight years of serving the lord.
-
Jesus, my basket has always been full and as you serve, the Lord
-
Jesus, you can guarantee that you will know his fullness and
-
he will make you lie down by Green Pastures and he will bring
-
you by Still Waters. Does that mean that you will go
-
through life as somewhat propose?
-
Without testimonies and without trials, and without the need to
-
call upon him. Know, the very same people who
-
experience. The twelve baskets came to a
-
point in Mark 8 where they felt like they had nothing.
-
Why? Because God forgotten oh because
-
God wants your faith. And he's not just going to
-
endlessly Supply without interruption everything that you
-
ever need, so that you don't have to worry.
-
You don't have to wake. Yes, you should never worry.
-
But to bring you two moments where you actually have to pause
-
and trust and call upon his name, he will do that
-
frequently. But every single time he will
-
come through This is what it's all about.
-
And I want to encourage the Servants of God in this house
-
today as the example of Jesus Christ has and this chapter
-
Christ was a compassionate Minister.
-
He actually loved the people that he served and especially
-
the lost the S, the Lost. He had compassion towards them.
-
But Christ was also a orderly Minister which is important for
-
us as a church growing up and wanting to see God do many
-
things. Remember that the spirit of God
-
is a God of Peace, not a god of confusion And he is a God who
-
helps his servants as they seek to help him and serve him and
-
honor him. If you're in a place today where
-
you are in need, I want to close this time by praying for your
-
faith to sustain you for God, to come through, because he will
-
come through and how you can worship and trust him as you.
-
Wait on him, he is faithful. Let's pray.
-
Lord, we thank you for this text.
-
Thank you for what it teaches us though.
-
We know that there is so much more in these verses that we can
-
understand and apply and worship you for.
-
But for now, We have eaten and we are satisfied.
-
Lord, as we said before, this prayer we want to, we want to
-
seek you for the various needs of this house, specifically for
-
those who give their time, their resources, their energy to
-
honoring, you and glorifying you.
-
If there is a particular want, if there is a dilemma in their
-
lives, Lord, we just pray that this story would Infuse enough
-
faith for them to continue to serve and believe that you will
-
come through at the right time. And Lord as perhaps some might
-
be waiting for a miracle believing you to come through
-
for something that they can't do on their own, may they be
-
sensitive enough to your spirit to know what you ask them to do
-
in this particular situation. and so Lord, even as a church,
-
as we're believing you for many things, as we're believing you
-
for the future of this place, a new building Growing Ministries.
-
Whatever the case may be loyal, we will, we will, we will
-
continue to serve you in the midst and we will continue to
-
pray as we wait, and we will continue to sing and rejoice for
-
the season that we are in believing that those baskets
-
will come and believing that you have not forgotten us as we have
-
Faithfully served. You, you are a good God lord.
-
We worship you. We worship you because you have
-
spoken to our hearts this afternoon.
-
We thank you for Angie's baptism.
-
May your hand be on. Her life.
-
We thank you for every saint. In this place, may your hand
-
continue to be on their lives for the person in this place
-
that there's a know. You may they see the compassion
-
of Jesus Christ that it is not just for then it is for them.
-
Now here today that they would respond by surrendering to you
-
as the ninevites then and repenting and turning from their
-
sin. Realizing that you are the one
-
who gives life and life abundant and Jesus name we pray.
-
Amen. And I let stand Church and
-
worship.