Sermon
What Do Roman Catholics Believe About Mary? | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
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Well again, it's so good to be back with you all.
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I've seen some of your faces just not too long ago and so
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from Joe and I thank you for all those who are able to make it to
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the wedding. And we know that some couldn't
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really wanted to be there, but your love and your support even
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from a distance was felt. And so we're just so blessed
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that we can be part of a church family.
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That is so supportive in so many ways and so thank you from the
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bottom of our hearts. I don't want to take too much
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time talking about that though. I want us to go to the word of
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God and so meet me. E in Mark, chapter 7.
Mark 7 chapter mention
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And let's go to a few verses that we already covered
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together, but it's going to help us springboard into specific
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topic. That is worthy of our time.
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This Sunday afternoon let's go to verse 10 and Mark chapter 7,
Mark 7 chapter mention
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Here's what the word of God reads.
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For Moses said, honor your father, and your mother, and
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whoever reviles father, or mother must surely die.
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But you say the man, tells his father, or his mother, whatever
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you have game from me, is Corbin.
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That is given to God, then you no longer permit him to do
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anything for his father or mother.
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Thus making void the word of God by your tradition.
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That you Have handed down and many such things you do.
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Lord, we pray. Give us Grace for this message.
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Unmistakably clear. Free from confusion free from
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error, even with a subject, like this may the presence of Christ.
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Be felt May, our hearts be wooed to love him and Adorn him with
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greater devotion, and greater Zeal Lord set.
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The captives free, those who might be confused or deceived,
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bring Clarity, bring guidance, bring Deliverance be exalted and
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be honored. Lord, our hearts are ready for
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what you have to say and we trust in your wisdom and in your
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wisdom alone. Amen.
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I draw your attention to this passage again, because I want to
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remind you that the elevation and the indoctrination of man
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made, religious, or spiritual tradition, is something that
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Jesus during his Earthly Ministry often confronted and
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exposed and the leaders, and the perpetrators who pushed often
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man-made tradition. During the time of Christ were
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the Pharisees. And here we see the Lord, not
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only addressing the error of their ways in a general sense,
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but he specifically points out a flaw in their belief system and
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even calls it out by name. The Lord here speaks about one
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of the things that they were pushing and teaching and
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discipling, that was actually eclipsing the word of God.
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And Jesus goes on to tell exactly what commandment this
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teaching was overshadowing. And it was obviously concerned
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to him and it should be concern to us.
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That's what we see here. In verse 11 is a not the
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Pharisees implemented. What was known as Corbin, it was
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a pseudo spiritual All that enabled them to avoid the
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responsibility ordained by God. In the fifth commandment and
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honoring your father and your mother, which was a lifelong
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commitment, even into their old age, to watch over them, and to
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help them in every way possible, including financially.
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But this core bond. This, this supposed principal
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made it seem as though in piety, what was supposed to be given to
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them was actually given to God, when in reality, they could do
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whatever they wanted with that. charitable cause This is just
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one this is just one of the Traditions.
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Jesus tells us that the end of his statement here verse 13 and
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many such things you do. This teaching was only one of
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the many errors that the Pharisees were promoting to an
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undiscerning people. Many such things you do with
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that being said, my aim today and I have a very specific goal
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is to bring forth to you and to unpack a korban of our day, so
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to speak. More specifically, I want you,
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and I to look at a man-made tradition that is still being
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imposed on the masses. In the name of God and is
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effectively making void the word of God in the lives of many as
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it was, in the days of the Pharisees.
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And my intention in doing this, is to make one simple and
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crucial point that you would never forget.
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And it relates to what we discussed in our last time
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together. And that point is this, that
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there is a serious spiritual danger and deception that awaits
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anyone Anyone who does not uphold the scripture, as a
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supreme authority regarding all matters of faith and practice.
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In other words, if the Bible does not rain, sufficient
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concerning your convictions about the revelation of who God
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is and what he demands of us then.
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No, this the possibilities of embracing erroneous beliefs are
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inevitable. And you will hear one of the
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most. Heartbreaking examples of that
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in a few moments. But before before we proceed,
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allow me to lay a groundwork from the word of God turn with
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me to the Book of Revelation, Book of Revelation is filled
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with wonder filled with amazing truths and observations.
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You're aware of that, it has cost people too.
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Study and wonder and for some to speculate, it's just from cover
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to cover overwhelming with so much Rich Revelation and
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content. And in this book though, I
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believe there is one observation that many have missed, even
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those who are eager to master. Its contents.
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Found here in Revelation, 19 verse 9.
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What do we read here Revelation 19?
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9 says, in the angel said to me, this is John the Apostle
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writing. And the angel said to me, write
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this blessed are those who are invited to the marriage supper
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of the lamb and he said to me, these are the true words of God
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verse 10. Then I fell down at his feet to
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worship Him. But he said to me, you must not
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do that. I am a fellow servant with you
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and your brothers who hold to the testimony of Jesus worship.
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God for the testimony of Jesus is the spirit of Prophecy.
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Go to chapter 22 of Revelation. Verse 8, revelation, 22, verse
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8. I John am the one who heard and
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saw these things, and when I heard and saw them, I fell down
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to worship at the feet of the Angel who showed them to me.
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But he said to me, you must not do that.
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I am a fellow servant with you and your brother's the prophets.
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And with those who keep the words of this book worship God.
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If you were to ask the Apostle John brother, John, who alone is
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worthy of praise and honor and Glory, who alone is worthy to be
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ascribed. This adoration.
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This Love This devotion. Will there be any doubt in your
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mind that he would answer correctly?
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The same John, who saw touched felt and heard, the Living Word
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made flesh. The same John, who penned the
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words of the Masters Statements like I am the way the truth, and
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the life, the same, John who has given us the Gospel of John, the
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Epistles of John, and even this very glorious book.
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Is there any doubt in our minds that he would be completely
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faithful to answering that question?
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There shouldn't be the end of the same time, the same John,
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who gave so much glory and honour to the Lord.
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Jesus Christ, not once but twice felt the Temptation and the urge
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to worship an angel. To worship a creature.
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To worship a messenger of God. There are many things that we
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can take from this many things that we can absorb, but let me
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make one point that's relevant to the message.
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Today mankind is very capable of giving equal if not more glory
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to a creature than the Creator who alone is worthy to be
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praised. Mankind.
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Can feel that pull can be a Lord to give inappropriate glory to
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an object apart from the only one who deserves it.
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Now, I want you to think about this more deeply.
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This is John, this is the Apostle, John.
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And if the Apostle, John himself felt that impulse to Bow before
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a creature, should it surprise us?
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That there are millions across this globe.
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Who do not have a true Fidelity to the word of God, who do not
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have an adequate understanding of the scriptures?
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Is it any surprise to us that the masses?
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Would feel the urge and would even live in a way in which they
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give and proper adoration, and tribute to a created being
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rather than the Creator. It shouldn't surprise you.
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It shouldn't surprise any of us but it should still break our
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hearts to know that. There are many today who like
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John Our Miss placing their worship.
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And have never been challenged for it even by those who know
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the truth. And I believe one main reasons
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because they're afraid and they have a false understanding of
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unity. False understanding of love. but
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my goal today is to be a simple messenger and Echo the
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exhortation that this heavenly messenger urgency urgently gave
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to John, you must not do that. Worship God.
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God Alone. Some of you perhaps know where
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I'm going with this. But let me be clear from the
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beginning that we are going to spend our time today to deal
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with a very common elevation of a creature.
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Not an angel, but an instrument that God has used two thousand
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years ago and a special way. One who has chosen to fulfill a
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very specific and unique role in Redemptive history.
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But who I was unfortunately been esteemed on a pedestal in a
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manner that is completely foreign to the Bible.
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I'm speaking about Mary and there are different traditional
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churches who proposed various views about Mary though?
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Many of them overlap. But what I'm going to do for the
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sake of order and a flow of thought, I'm going to focus on
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what the Roman Catholic Church teaches about Mary and I know
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what you might be thinking. Why, why are you doing this man?
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Why don't you just stick to what you believe in what we believe?
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No need to do this, and I wouldn't be surprised if some of
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You might think that I'm being inflammatory or unloving by
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taking this approach but let me tell you what I'm doing.
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Is the most loving thing I can do.
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It's the most loving and most compassionate thing to do.
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And I'm not here to give you something that came from my own
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imagination or my own ideas or from some random blog that I
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read online to give me some ammo to attack unnecessarily.
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People who might hold to a different understanding of this
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person know my prayer and my preparation is 21.
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Equip the believer. Is to equip the believer to know
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how to reach out to those who are in deception and second to
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that if somebody who might claim and confess to venerate, Mary
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that in light of what is going to be presented, a to be open
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enough in heart and mind to re-evaluate.
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What the Roman Catholic Church actually teaches and even your
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own Devotion to her. And to see if it lines up with
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the word of God. So just be open, be honest, if
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you're hungry for the truth, I'm not here again to present my own
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ideas. In fact, this is going to be a
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very different message. At least for me, at least for me
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because what I want to do is quote as many sources as
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possible. I'm going to give you what Rome
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says, I'm not going to give you what I think or my understanding
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or what I heard from what this person said.
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Without any credible reference. So my head is going to be down a
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lot. That might not be the most
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engaging or emotionally stirring message this afternoon, but
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absolutely vital. I want to follow the master.
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We go verse by verse chapter, by chapter throughout, the Bible
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were in Mark chapter 7, Jesus dealing with tradition and I
Mark 7 chapter mention
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want to deal with tradition to Jesus called out a specific
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false tradition and I endeavored to do the same.
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There's a lot of confusion out there a lot.
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And they're even good-hearted people who know this to be the
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true word of God, but don't understand differences.
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And don't understand nuances. And my goal here is to make you
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more confident in what you believe.
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And for those who might hold to this tradition, I want you to
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also see Perhaps, you don't understand the depths of this
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tradition and what it really implies.
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And I want you to see that something perhaps that you've
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grown up with or something that you've been sharing with your
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family. Something that's very familiar
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to your culture is in fact dangerous.
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How are we going to do this? Well, let me start by saying if
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I give you. Everything will be here for
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three hours. I don't want to overwhelm you at
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the same time, I want this to be sufficient enough for you, to
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have a basis of understanding. And so I always have to give
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this disclaimer, this is not exhaustive because I'm prepared
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for people to perhaps approach me after and asked about this,
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or about that. I'm prepared for that Beyond
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this Pulpit. But for the sake of our time,
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for the sake of your tolerance, in mind, this is a very focused
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message that will deal with specific things and what were
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specifically going to deal with that.
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At this time. Are the main dogmas of Mary in
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the Roman Catholic Church, the main dogmas, right?
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The main teachings. And let me remind you what
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dogmas are. They're infallible and
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obligatory beliefs that are binding on all professing
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Christians. They are non-negotiable their
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irrevocable and they are absolutely a part of the core
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tenets of the Catholic faith. So when you hear the word dogma,
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that's what you're hearing. These are not.
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Just Fringe things. These are sensual things so
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believer, be ready to be equipped.
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And and the person who does not understand the differences or
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the depths of Mary ology, be prepared to digest.
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Some things that might not be easy to hear.
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How are we going to do this? Let's deal with the four main
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dogmas. Actually three there are four
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there are four of them and the one that I'm going to exclude is
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the belief that Mary is the mother of God.
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That's a very specific title. May, I had a very misleading and
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unbiblical title, the mother of God, it's a very loaded title,
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and it's not just a nice way of referring to her.
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It's not just an honorable way of identifying her, it is low.
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loaded with application and implication concerning devotion
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and perception of her person that is exaggerated And
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violation of the word of God, but I'm not going to touch on
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that one. Instead, I'm going to touch on
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the three other ones and these are the three that we're going
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to look at in the short time together.
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The first one, the first one. If you're taking notes, if you
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can, memorize this stuff, God bless you.
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The Immaculate Conception of Mary.
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In 1854, Pope Pius the ninth solemnly established what is
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known as the Immaculate Conception as a universal Dogma.
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This article of faith was issued under the title of infallible is
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DUIs with translate as gods and affable God ineffable.
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The Immaculate Conception. Is the teaching that Mary was
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conceived without original sin or stain.
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Let me say that one more time, Immaculate Conception is not the
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belief that Jesus was conceived in the womb of Mary without sin,
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but that Mary herself when she was conceived the womb of her
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mother was conceived without a trace without any pollution of
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original sin. in essence, it is the belief that God has granted
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a specific Grace over her from the moment that she was
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conceived, that preserved her from the curse of Adam
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Protecting her from. The original curse and stain of
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sin that affects us all. And why would they believe that?
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Well because in their idea if Mary hosted the presence of
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Jesus Christ, who is God, who is perfect, then she herself and
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sharing flesh with them, cannot be contaminated with sin.
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Here is the exact definition from that document that I
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quoted, right? God ineffable from 1854, Pope
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Pius. The ninth quote we declare
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Pronounce and Define that the doctrine, which holds that the
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Most Blessed Virgin Mary is the first instance of her conception
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in the first instance of her conception by singular, Grace
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and privilege. Granted by almighty God and view
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of the merits of Jesus Christ. The savior of the human race was
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preserved, free from all stain of original sin, is a Doctrine
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revealed by God and therefore, to be believed firmly and
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constantly, by all the faithful and quote, There's a lot being
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said there and it's very straightforward.
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It's unmistakably clear, but did you catch a specific phrase?
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It is a Doctrine revealed by God.
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Now, your reflex should be. Well, where does it say it in
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the word of God? But that reply doesn't apply to
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Roman Catholicism. Why?
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Because in their understanding it's not just scripture the
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magisterium of the church has equal Authority and if they're
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honest, more Authority than the word of God and that kind of
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authority that they claim to have enables them to receive
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divine. Ation and Define divine
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revelation. Regardless, if it's found in the
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scriptures are not She comes down to Authority.
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That's why I taught on is the Bible enough before we begin
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this because that's where it all stems.
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From is the Bible sufficient. And if not, then you open ways
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to embracing things such as this.
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And in the same document that defines this Doctrine, you have
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a warning issued to those who choose not to adhere to it.
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Quote, hence if any one shall dare, which God forbid, to think
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otherwise that has been defined by us, let him know and
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understand that he is condemned by his own judgment.
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That he has suffered shipwreck in the faith that he has
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separated from the unity of the church.
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And that furthermore, by his own action, can cures the penalties
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established by law. If he should are to express in
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words or in writing, or By any other outward means the errors.
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He thinks in his heart and quote, you doubt this, you
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question this, you publicly criticize it in writing or in
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speech, you deserve to be punished by law.
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You've made shipwreck of your faith.
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You are not part of the church. If you do not believe that Mary
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was conceived without sin anathema.
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Is this some Fringe document know this was declared by a pope
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infallibly? This essential This is what they
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believe and if you don't believe it either, you're not a
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Christian. This is serious.
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If you expect, if you express any resistance or question,
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you're in danger. And we think here that this is
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again, something that is out there, but let me prove it to
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you from this This is the catechism of the Catholic
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church, you can purchase this, you can find this online.
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This is a book that summarizes the doctrines of their faith.
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I'm going to be quoting from this book a lot because I want
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you to see exactly what they believe.
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Not, again my opinion or my interpretation of their
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principles and their rituals and their ceremonies and their
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doctors know, straight from the book, straight from the horse's
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mouth. From the catechism paragraph.
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508 Here's what we read. This is Doctrine again.
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This is theology. From among the descendants of
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Eve. God chose the Virgin Mary to be
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the mother of his son full of grace.
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Mary is the most excellent fruit of redemption from the first
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instant of her conception, she was totally preserved from the
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stain of original sin and she remained pure from all personal
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sin throughout her life. The reason for this belief
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again, as I said is because Jesus is sinless and surely the
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one hosting Jesus should be sinless, the one carrying him
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for nine months. And so what's this belief that
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God? Predetermined chose Mary?
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To be the first to be redeemed in a sense to be redeemed before
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even existing. So that she can be the proper
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carrier of the son of God. What does the Bible say about
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Mary's moral condition? Well, it's fascinating because
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the holy spirit gives us the very words of Mary and in Luke
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1, 46 to 47. It says in Mary said my soul
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magnifies the Lord and my spirit rejoices in God, what?
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My Savior, My Savior. Here's this, humble servant of
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God who gladly and willingly confesses what many cannot
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accept that she was aware of her need to be saved.
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She was aware of her need of the saving grace of God, regardless
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of her privileged role in God's program.
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She knew she was not exempt. From the need to be redeemed, to
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be saved to be transformed, but like many false teachings.
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When you introduce error and all it takes.
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Is a little leaven, oftentimes, you're going to need more error
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in order to keep the original thought of float.
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And so we have a strong Dogma, the Immaculate Conception of
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Mary, but it is followed by another which is a second, very
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important pillar in this idea of who she is.
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The Perpetual virginity of Mary The Perpetual virginity of Mary,
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something that I'm sure you've heard that you're familiar with,
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but we need to unpack. It still 649 Pope Martin the
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first at a lateran council, again he clarified and
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solidified. This jock doctor not as an
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opinion piece. But again, as a teaching
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sanctioned with Divine Authority, the statement ever
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virgin came from this Pope. And what is it a firm exactly?
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Well, that Mary was. Not just a virgin before she
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conceived Christ, that's something you and I agree with.
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We believe that Mary was a virgin before she conceived
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Christ, but it goes beyond that that she was a virgin during and
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after the birth of Christ and that's where we have contention.
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That's where we have an issue. That's where we disagree.
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We know that in scripture there many evidences that say, the
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contrary, and I know that there every single verse I bring up,
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I'm fully aware that the traditional churches has a
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response almost every one of them, but let me let me just
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give it to you. Regardless, we have Jesus
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siblings mention his half-brothers and sisters even
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by name by Mark even by Matthew. But a Mark 6:3 we're told is not
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the, this, the carpenter The son of Mary and brother of James,
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and Joseph, and Judas, and Simon, and are not his sister's
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here with us and they took offense at him.
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Now, Roman Catholics attempt to refute this simple reading of
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the text by going to the original Greek word and saying,
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well, the original Greek word for brothers is a wide thing.
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It can it can include distant relatives, include cousins but
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if Mark really wanted to convey that, it was Jesus relatives or
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his cousins. Then why wouldn't he use the
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Words, for those very things. Because in Luke 136 where we're
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told about Elizabeth, I know the King James says cousin, but in
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other word for word translation, you have the word relative.
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The original Greek word is sugan es su G NS which actually means
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of kin the same kin of being of the same family, the same blood
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though, this then or close. It's a more General
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understanding of relatives. So again, s Elizabeth was that
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kind of person to marry in a human relationship but in
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Colossians 4, 10 you have Paul telling us about Barnabas has
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cousin in Colossians 4 10. I know again the King James says
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the son of his sister but if You go to the original of Barnabas
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has cousin. The Greek work.
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Is there an up ciose? Which actually means cousin
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cousin. So you have a Greek word for
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distant relative. You have a Greek word for cousin
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when it comes to Mark 6:3. Here, the Greek word is Al
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dafoe's for my greek-speaking. Friends, I apologize for the way
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I am pronouncing these words. It speaks of someone related to
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you with the same parents. It's the closest word that you
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can use to refer to a brother or a sister.
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So why not sugan is why not an up ciose, why use a word that
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brings you closer to the meaning of Jesus?
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Having a half-brother half-sister, but Roman
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Catholicism can't accept this. They can't, they have to rely on
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strange analogies and illustrations to prey on those
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who don't have a proper way of interpreting.
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The word of God. Let me give you the most famous
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one. Mary is the Ark of the Covenant,
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and its fulfillment. What I mean by that on the same
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way that the Ark of the Covenant, the Old Testament
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hosted the presence of God that was a shadow of Mary who was to
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host the glory of God. In the person of Jesus Christ.
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Sounds nice. Sounds poetic sounds deep.
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But what's the Practical and Theological implication?
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This. That in the same way that no man
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could touch the Ark of the Covenant and like manner, no man
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could touch Mary. No man could touch Mary by
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virtue of her role, as hosting the presence of God.
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And so with that train of logic, no man touched Mary including
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her husband Joseph, Just like the Ark of the Covenant refused
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to allow. Here's a statement from this
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book again. Paragraph number 499, quote the
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deepening of faith, and the virginal motherhood led the
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church to confess Mary's real and Perpetual virginity even in
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the act of giving birth to the Son of God made, man in fact
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Christ's birth did not diminish. His mother's virgin Integrity
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but sanctified it and so the Liturgy of the church celebrates
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Mary as the ever virgin What does this mean?
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Exactly, well, there's debates. Even among Catholics of the
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implications of this. But a common view is that the
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conception of Jesus in the womb of Mary was not the only
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miraculous thing that that occurred in relation to her
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body. Not just the conception listen
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very carefully, but the very event of the birth itself.
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Was a miracle. Did you hear what the statement
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of faith said, even in the act of giving birth to the Son of
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God made, man? So here's the belief and it's
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spelled out clearly, Mary, remained a virgin, not obviously
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before, conceiving Christ. But during, and after now, I've
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always understood as the after But no, it goes deeper than
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that. Even during what does that mean?
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Well, here's the argument, because Mary was sinless.
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She escaped the experiential curse.
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That was issued to Eve and her descendants, which according to
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Genesis, 3:16 deals with pain and bringing forth children.
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But again, you have to connect it.
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She was conceived without sin, and so as a result of that
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privilege status, when it came to this occasion, the pain was
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not present, but it's even more than that.
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It's more than just a painless labor.
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No, no, because in seeking to defend the integrity, Eddie of
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Mary's sinless body. The belief is this, that during
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the natural arrival of the Savior, some believe that Jesus,
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they're not even enter through the birth canal at all.
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Here's a quote from article, 3 from the catechism of Trent,
-
which expands on the details of the birth of Christ quote.
-
You can hear me say that a lot. And speaking about Jesus here it
-
is quote just as he afterwards went forth from the Sepulchre,
-
while it was closed and sealed the tomb and entered the room in
-
which his disciples were assembled, the doors being shot
-
or not to depart from everyday examples, just as the Rays of
-
the sun penetrate without breaking or injuring in the
-
least, the solid substance of glass.
-
So after alike but More exalted manner.
-
The Jesus Christ come forth from his mother's womb, without
-
injury to her maternal virginity and quote The case that's being
-
made here is that in the same way that Jesus escaped, the tomb
-
without tampering with the seal, the mouth of that tomb.
-
And the same way Jesus appeared in that room where the disciples
-
were fearfully hiding without engaging with the door.
-
So in the birth of Christ, there was no obstruction of the body
-
of Mary when he entered into our world.
-
Her frame was untouched. There was no wound.
-
There was no scar. And think this is silly.
-
Why are these details even important?
-
Well, it's silly to you, but it's very important to them
-
because it's just an edge and the grand fabric.
-
Of her being. Of promoting her and
-
complimenting. Her distinct nature from all
-
other creation. All of these details matter
-
because it protects and promotes the skewed perception of who she
-
is concerning her person, her position in the kingdom of God.
-
But even in this, we know that the Bible provides Clarity, what
-
happened to Mary's body during the birth of Christ.
-
What did Mary do after? She gave birth to Christ.
-
What does the New Testament tells us in Luke Chapter 2?
Luke 2 chapter mention
-
Let me read it to you and Luke 2:22.
-
And when the time came for their purification according to the
-
law of Moses, they brought him up to Jerusalem to present him
-
to the Lord. Verse 23 of Luke to as it is
-
written in the law of the Lord. Every male who first opens the
-
womb Shall be Called, holy to the Lord.
-
So, Mary herself, honor the levitical law by going through,
-
the rites of purification that occurs after you give birth to
-
her firstborn male, child. And she went through the whole
-
process of cleansing. Is an act of Devotion to the god
-
that she loved and honored. And I know there are objections.
-
One of the common objections is this.
-
Well, if Jesus did have half-siblings then why on the
-
cross that he bestow the honor and responsibility to John the
-
Beloved. Why not one of his many
-
siblings? You probably heard it yourself,
-
right? There's a very simple answer to
-
that, you know, this and this is why it's important to know our
-
Bibles. Did the brothers of Jesus
-
believed Jesus for who he was before his resurrection answer.
-
No, they didn't. And what did Jesus say about who
-
his mother? And his brothers were those who
-
do the word of God are My mother and my brothers.
-
And so being consistent with his teaching, he gave that Grace to
-
a brother. John.
-
And what Catholics do with that reference in John 19 is say that
-
in the same way that John received Mary into her home,
-
that was symbolic for what the church should do in every single
-
one of you must Embrace marry into your home.
-
See, it's not just a matter of recognizing the Bible.
-
It's a matter of how you interpret the Bible.
-
You can make the Bible say anything you want.
-
If you come with your preconceived notions and ideas,
-
The Perpetual virginity of Mary. Now you would think okay, well,
-
if Rome has something to say about the birth of Mary, of Rome
-
has something to say about the life of Mary than surely Rome
-
has something to say about the death of Mary and they do.
-
And you've heard me refer to this not too long ago but I'm
-
going to bring it up to you because it's important to
-
understand. We know that Pope Pius the 12th
-
right and 1950 codified another dogma and that Dogma is what the
-
Assumption of Mary the bodily Assumption of Airy.
-
And it's a very simple belief that at the end of her life and
-
you can believe whether she died or not died, but at the end of
-
her life, Mary assume Marius was ascended into heaven.
-
Not just in her soul but with her body and it makes sense,
-
right? You were sinless from birth, you
-
were sinless throughout your life.
-
And so naturally, the effects of death do not apply to you.
-
Death has no claim on you, so to speak.
-
And so you are able to experience.
-
This miracle. And this is what this book says.
-
In the catechism of the Catholic Church.
-
Paragraph number nine, six six. This is a lengthy one but make
-
it as engaging as possible quote.
-
Finally the immaculate virgin preserved free from all stain of
-
original sin. When the course of her Earthly
-
life was finished was taken up body and soul into Heavenly
-
glory and exalted by the Lord. As Queen over all things.
-
So that she might be the more fully conform to her son, the
-
Lord of lords and Conquer of sin and death.
-
The Assumption of the Blessed Virgin is a singular
-
participation and her son's resurrection.
-
And in anticipation of the resurrection of other
-
Christians, hold up. Jesus is the first fruits of the
-
Resurrection In anticipation of the resurrection of other
-
Christians in giving birth. Now, they turn it.
-
Another dressing Mary and giving birth.
-
You, kept your virginity in your dormition.
-
You did not leave the world. Oh, Mother of God, but were
-
joined to the source of life. You conceive, the Living God and
-
by your prayers will deliver our souls from death.
-
End quote. Why is the bodily Assumption of
-
Mary important to Rome? Because it is her exaltation.
-
It is her exaltation by the Lord listened as you heard as Queen.
-
Over all things. And in her exaltation, she was
-
not only honored with some adornment.
-
She was not just crowned with a beautiful identity.
-
No, she was granted a startling position in heaven.
-
That still applies today. And what is that role?
-
Exactly, well look, I can tell you but let me just read it.
-
This is a general idea. This is an overview of what Mary
-
is doing according to Catholicism at this very hour
-
and this is found from Catholic answers.
-
One of the most reputable and sought-after apologetics for
-
Roman Catholicism. Quote understanding Mary as
-
Queen Mother sheds light on her important intercessory role in
-
the Christian Life. Life.
-
Just like the Queen Mother of the davidic Kingdom, Mary serves
-
as an advocate for the people in the kingdom of God today.
-
Thus, we should approach Our Queen Mother with confidence
-
knowing that she carries our petitions to a royal son and
-
that he responds to her. As Solomon did to Bathsheba.
-
I will never refuse you. Do you know why there's such an
-
emphasis on praying to with the language of the Catholics with
-
praying through, Mary? Do you know why that is Because
-
Mary has a certain influence over Christ just like any mother
-
would over her child. So go to Mary, you have a better
-
chance of having your prayers answered, if you bring your
-
prayers first to her, and then her bringing it to the royal
-
son. And what text to they use for
-
that. John Chapter 2 wedding at Cana.
John 2 chapter mention
-
When Mary approached Jesus about the issue of their lack, there
-
being a lack of wine. Jesus responds to Maryam, Mary
-
turns and says, to the servants, do whatever, he tells you, And
-
then the miracle came came about.
-
You see bring your need to marry.
-
Mary will bring it to Christ and Christ would be more willing to
-
hear your petition and plea and answer it.
-
What a misreading of that text. If anything.
-
Let's let's let's actually honor.
-
It Mary said, do whatever he tells you to do, then do it.
-
What does he tell you to do? And so this is really the heart
-
of the matter and this is why if you've ever engaged with a Roman
-
Catholic and you touch on merry men, you really touch your
-
nerve. Because she's immediate risks.
-
So many Graces flow from her. And this is this is why this
-
personally disturbs me. And I see this as a perverse and
-
demonic Doctrine. I'll tell you why.
-
Because whether it's willingly done and I don't think anybody
-
would confess that it's willingly done, but it's being
-
it's being done regardless to see Mary in this position.
-
Puts Christ in a place where he seems less compassionate, less
-
understanding less willing to engage with you and your need
-
and your pilgrimage Mary with her maternal, affection is much
-
more understanding and because of her position as Mother of God
-
as Queen of Heaven, like Bathsheba she will sit at the
-
right hand. She will come to the royal son
-
and she will be more convincing and effective with your request
-
if you rather choose to go directly.
-
Him. So this is now, if this, this
-
affects the person of Jesus Christ, this now touches on his
-
personality and his character and his nature toward us.
-
And this belief makes the Lord seem indifferent, it makes him
-
seem distant, makes him seem reluctant, whereas Mary seems
-
more tender and open-hearted and more than that, more
-
influential, don't believe me, here's another quote.
-
From paragraph 969, quote, taken up to heaven.
-
She did not lay aside, the saving office, but by her
-
manifold intercession. Continues to bring us the gift
-
of eternal life. Or Eternal salvation rather.
-
Therefore the Blessed Virgin is invoked in the church under the
-
titles of advocate Helper benefactress and mediatrix.
-
Those are her titles Advocate helper benefactress in
-
Pediatrics. Remember Pope Pius who
-
established the Immaculate Conception Pope Pius, the ninth
-
in that lengthy document you have.
-
You have a confirmation of what I'm saying and even a command of
-
how Roman Catholics or in their language, Christians should
-
perceive and engage with Mary I'm sorry, I'm reading all this
-
to you, but I think it's more effective than me just saying
-
things from memory, listen to this.
-
This is painful quote, let all the children of the Catholic
-
Church were so very dear to us. Hear these words of ours with a
-
still more Ardent Zeal for piety religion and love, let them
-
continue to venerate invoke and pray to the Most Blessed Virgin
-
Mary Mother of God, conceived without original sin.
-
Let them fly with utter confidence to this most sweet.
-
Our of mercy and Grace in all dangers, difficulties needs,
-
doubts and fears, under her guidance, under her, patronage
-
under her kindness of protection.
-
Nothing is to be feared. Nothing is hopeless because
-
while our Salvation she is solicitous about the whole human
-
race. And since she has been appointed
-
by God to be Queen of Heaven, and Earth and is exalted above
-
all the choirs of angels and Saints even stands at the right
-
hand of her. Only begotten, son.
-
Jesus Christ Our Lord. She presents our petitions in a
-
more ethicist, man. When she asked she obtains her,
-
please can never be unheard and cold. now, if you ask somebody
-
who holds the Roman Catholic faith, And you inquire, do you
-
guys worship her? Without hesitation, no, no.
-
We venerate We venerate her. Call it what you want.
-
What is this sound like, just be honest.
-
What does it sound like? Now this all makes sense to why
-
there's such an emphasis on prayer to or through.
-
Mary, it's your best option. This is what this is, what makes
-
your prayer life more effective? Your, your walk with God.
-
Now, that's what man says, but what does God say?
-
What does the Holy Spirit? Tell you and I according to
-
Hebrews 4:15, here's what we're told for.
-
We do not have a high priest who is unable to sympathize with our
-
weaknesses, but one who in every respect has been tempted as we
-
are yet without sin. Therefore let us with confidence
-
draw near to the throne of grace.
-
Let us with confidence draw near to that sympathetic high priest
-
who has been tempted in every Single way.
-
And unlike the king of Esters time.
-
His scepters continually extended to us and we have all
-
access to him at all times for all things, and I'll manners,
-
that's Christ, that's Christ and that Glory belongs to him alone.
-
Oh, that we may receive and find Grace to help in time of need,
-
what more can be said. What more can be shown that?
-
What is called veneration is actually something more.
-
And dare, I say atrocious in the sight of God, God.
-
What more? Not only do these beliefs, have
-
no basis in the word of God. So many of the attributes that
-
are exclusive to God are shared with her.
-
And among the many one of the most disturbing to me in my
-
studies is her being referred to as all holy all holy.
-
Pope, John Paul. The second who is Pope in 1978.
-
He wrote a book called The Book of Mary.
-
And I just want, I'm just going to read the table of contents.
-
And it's going to give you an idea.
-
I'm not even going to read the content.
-
I'm just going to read to you the table of contents.
-
And he obviously wrote this in honor of Mary.
-
And here's some of those chapter titles Gate of Heaven.
-
Mediatrix of all Graces mirror of perfection Mother of Mercy,
-
pillar of Faith, Queen of All Saints, Queen of Peace Seat of
-
Wisdom. Veneration.
-
Respect. What do we make of these titles?
-
What do we make of these statements?
-
And their own catechism paragraph, 971 quote, the
-
churches Devotion to the Blessed Virgin is in strength intrinsic
-
to Christian worship. The church has Devotion to the
-
Blessed version. Its intrinsic to Christian
-
worship. That is why you'll find prayers
-
and hymns given to Mary. That is why you will hear things
-
like from Pope, John Paul the second and totus tuus.
-
This is a prayer. I'm going to read this prayer.
-
I'm gonna try to stomach while I read it, but I'm going to read
-
this to give you an idea to challenge what people claim to
-
be mere respect. And reverence here it is.
-
Totally yours, Immaculate Conception Mary.
-
My mother live in me act in me. Speak in me and through me,
-
think your thoughts in my mind, love through my heart.
-
Give me your dispositions and feelings, teach lead me and
-
guide me to Jesus. Correct, Enlighten and expand my
-
thoughts and behavior possess my soul.
-
Take over my entire personality and life replace it with
-
yourself, inclined me to constant.
-
Adoration. Pray in me, and through me, let
-
me live. Live in you and keep me in this
-
Union. Always on men.
-
No, no I'm n. Here's another prayer from Pope
-
Pius. The 12th.
-
It's called the consecration to the Blessed Virgin.
-
Most Holy Virgin Mary tender mother of all to fulfill the
-
desires of the Sacred Heart and the request of the vicar of your
-
son on Earth. We consecrate ourselves and our
-
families to your sorrowful and Immaculate Heart.
-
Oh, Queen of the most holy rosary and we recommend to you
-
and all the people of our country and all the world.
-
Please accept our consecration dearest mother and use us as you
-
wish to accomplish your designs. Upon the world.
-
Veneration. I'm going straight to the source
-
veneration or something more we can continue but I won't.
-
I just want to say these thoughts and conclusion.
-
Is this the tone that you read of in the New Testament?
-
Is this the language that is ascribed to her.
-
In fact, it's not scripture has very little say about her says,
-
great things about her, says wonderful honorable things about
-
her. But very little there's no
-
elaborate description. There's no.
-
Morning of these different attributes and titles.
-
There's nothing about her life. Beyond what we see in Acts
Acts 1 chapter mention
-
chapter 1. And what we see in Acts chapter
-
one is that she was present with, Jesus have brothers, in
-
the upper room and her being present.
-
In the early church. You would think that you would
-
see something echoed, you would see some kind of foundation,
-
right? You see some kind of basis for
-
why these things are being taught and tolerate and promoted
-
but she has no influence of leadership in the church.
-
None. She's not venerated in any way,
-
even close to this. She's not honored and some
-
special manner she's in the background.
-
Even when Paul and all of his wonderful feces of the, the
-
gospel, and all his discussions. And writings about the depths of
-
justification by faith, when he defines Redemptive history, I'm
-
thinking of one example. In Galatians, chapter 44, we
-
tells us about Jesus who is born of woman born under the law.
-
Like how much More General. Can you get than that?
-
Born of woman. Does he make?
-
Give the name born of woman, you would think that, if Rome is
-
trying to be faithful to the word of God that Those things
-
would be found things that I just read to you.
-
Mother of all Mother of God, Queen of Heaven, nothing of the
-
sort. What about Jesus?
-
I can't think of a better way to close this session.
-
Then to go to the very words of Jesus.
-
Interestingly, somebody makes an attempt to bestow honor to to
-
marry. And if you want to turn there
-
before we close our Bibles, it's in Luke 11 verse 27.
-
Luke 11:27. As he said these things a woman
-
in the crowd raised her voice and set them blessed is the womb
-
that bore you and the breasts at which you nursed.
-
Now pause, you would think that at this point Jesus would take
-
advantage of this moment and expand upon the glories of Mary,
-
the privilege of Mary The role of Mary.
-
He doesn't. No looking for 28 but he said
-
blessed. Rather are those who hear the
-
word of God and keep it. He doesn't he turns This Woman's
-
attention and our attention away from that puts our focus on the
-
blessing, that is available to all of us.
-
And that blessing comes through obedience to the word of God
-
more over by what he is saying. He clarifies that obedience to
-
the word of God is of Greater prominence and importance than
-
any veneration given to Mary. Blessed, rather.
-
Are those who hear the word of God and keep it?
-
It's a shame. It's a shame that Millions even
-
today are doing the very opposite of what this text
-
presents. Instead, they emphasized the
-
blessedness of married to the point where they have robbed
-
themselves of the blessing that comes from adherence to the word
-
of God because in their praise and veneration and honor and
-
tribute to Mary, they have made void the word of God.
-
I know that this isn't an easy sermon to hear Sunday, but I
-
think it's absolutely necessary especially with what's happening
-
in our climate culturally speaking.
-
I just praise God for his Providence.
-
That even in these past two, three weeks, even on political
-
platforms their discussions about Roman Catholicism and
-
protestantism and Sola scriptura and all these different things.
-
And I just thought to myself, wow, it's amazing that we're
-
touching on these things at this time.
-
Here's what I want to say to you.
-
In closing, before we prepare our hearts to partake of the
-
Lord's Supper. Pray for a Roman Catholic
-
friends. Pray for them.
-
The reason why I'm bringing this up to you is because we have to
-
determine Are these people who believe these things?
-
Are they partners with us in the gospel?
-
Are they in need of the Gospel? That's what we have to
-
determine. Do they need the gospel or do
-
they have the same gospel are extending our hand to them to
-
reach them with the truth or we putting our hand in their hands
-
and reaching others with the supposed same truth.
-
This is what we have to decipher pray.
-
Equip yourself know, the word of God.
-
More familiar side familiarized with their up with the truth and
-
be loving enough to engage in serious conversation.
-
For those who are willing to have those conversations.
-
Secondly if you grew up if you grew up with, This view of Mary,
-
you know what's so fascinating? Is that I think this is one of
-
the strongest strongholds for people when they walk to come to
-
Christ, they can't shake off Devotion to her.
-
And I understand why when reading into this because so
-
much is dependent on her so much is accessed through her.
-
It's no wonder to me how people are fearful of moving on and
-
giving appropriate honor to her. Instead of the exaggerated one
-
that they've lived with this for so long.
-
But I want to assure you this book, you can rely on this truth
-
will set you free if you just come to this book and this book
-
alone concerning what you believe about God, and what he
-
asked of you, you will know true Freedom.
-
You will know true Liberty. True Faith, true experience of
-
God's relationship with the living Christ.
-
Come to the word of God. And if you have any questions
-
come to us, we want to sit with you, we want to answer you, we
-
want to, we want to look at what's going on in your heart
-
and your history and your research even.
-
But know this, if our conversation is going to go
-
anywhere, we have to determine what is final Authority.
-
Now, tell you from now, we believe it's this book and this
-
book alone As we prepare to come to this table, how do we
-
transition? Here's what we transition with.
-
I pray that you're more motivated than ever to give all
-
glory to Jesus Christ. That's what we're motivated with
-
Satan wants to Rob That Glory Satan wants to fail That Glory,
-
he's willing to give it to anybody else.
-
Even if it's a saint, if it's an angel doesn't care, doesn't have
-
to be to him, but he hates Christ so much that he's willing
-
to put any obstacle in front of him so that he doesn't receive
-
what is his do. But we will not let that happen
-
today. Now, we will give a maximum
-
Glory. If anything, we will attribute
-
to him, what belongs to him alone?
-
Would you pray with me before we sing NG O, Lord.
-
The true Christ, the true savior, the true deliver the
-
true Refuge, the true Sanctuary, the high priest of Mercy, the
-
lover of our souls, the sympathetic Shepherd, the kind
-
and merciful one, the all knowing the all seeing the king
-
of the universe who does not share his throne with anyone.
-
Lord, we give you the glory and we give you the honor and we
-
give you the praise alone in this place.
-
And while we recognize that you are the one mediator, and we
-
recognize that because of what you've done, we have been given
-
and we are showered with Grace upon Grace Lord.
-
As we come to this table, we reflect on the exclusivity of
-
the gospel. And we remember that it's by
-
your blood, by your body alone that we are saved that, we are
-
Sanctified and that We will be redeemed for ever and ever.
-
We, thank you that you are the way you are the truth.
-
You are the life. And there is no one who can come
-
to the father, except through you and you alone.
-
Oh God Lord, you are infinitely, beautiful infinitely, Majestic,
-
oh Lord. Help us to exalt you with our
-
lives. Help us to exalt you with our
-
understanding of the truth. Help us to honor you in our
-
defense of the truth. But that defense to be done in
-
the love and compassion and understanding.
-
We too were once and darkness. We too are once blinded.
-
We too, were once deceive, but you set us free.
-
You set us free. We pray that there would be more
-
freedom as a result of this time.
-
Lord cleanse us of all sin, cleanse us of all unforgiveness.
-
There's anything that contradicts our devotion to you,
-
as we come to this table and declare a Unity not just with
-
you, but with one another show it to us so that we can honor
-
you at your table. Oh, Lord, our hearts are heavy,
-
but help us. Help us Lift Our Heads.
-
Now, to look at The Wonderful Grace that is ours in Christ
-
Jesus. In Jesus name, we pray.
-
Amen.