Sermon

The Faith of a Desperate Mother | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  1. Thank you for singing The Way You Sang today.

  2. Wasn't it? A blessing?

  3. I could have kept going. Amen.

  4. Amen. It's a privilege to be in a

  5. house that loves the Lord with all their hearts and I know that

  6. you don't just love singing, you love singing the word of God and

  7. because of that God is honored and we are edified and we

  8. continue to Worship in the word of God.

  9. So meet me in Mark chapter 7 in verse 24.

    Mark 7 chapter mention

  10. We will read a few verses and we'll see what the spirit of the

  11. Lord has to say to us today. Mark 7:24.

    Mark 7:24

  12. And from there, he arose and went to the region of Tyre and

  13. sidon and he entered a house and did not want anyone to know yet.

  14. He could not be hidden, but immediately a woman whose little

  15. daughter had an unclean Spirit heard of him and came and fell

  16. down at his feet. Now, the woman was a gentile a

  17. syrophoenician by birth and she begged him to cast The Demon out

  18. of her daughter and he sent to her.

  19. Let the Don't be fed first for it, is not right to take the

  20. children's bread and throw it to the dogs, but she answered him.

  21. Yes. Lord yet, even the dogs under

  22. the table, eat the children's crumbs and he said to her, for

  23. this statement, you may go your way, the demon has left your

  24. daughter, and she went home and found the child lying in bed and

  25. the demon gone. Among all the fears and all the

  26. concerns that our culture is facing today.

  27. None can be more unsettling than that, which relates to the

  28. safety, the Purity, the development of our children.

  29. I'm not speaking about the natural concerns and anxieties

  30. that we might have for our little ones.

  31. That is not the primary voice of concern that we are hearing

  32. across this nation. I'm speaking about a disturbing

  33. notion that is Raising protests from people all across This

  34. Beloved Country. And as you know, there is a

  35. gross level of evil and perversion that is being pushed

  36. on in our classrooms, in our libraries, in our media, outlets

  37. and they are preying on the most vulnerable Among Us, the most

  38. impressionable. And those who defend such an

  39. agenda, identify this type of movement as being Progressive as

  40. being educational. But anybody who has a basic

  41. biblical worldview can attest and discern.

  42. That this is something much more cynical.

  43. Much more concerning that there is a force behind this

  44. propaganda. It's more than a political plan.

  45. It's more than liberal ideas. it's even more than demented,

  46. people in power who are imposing their Twisted lust, On those

  47. that we love deeply. Know what, we see what we

  48. perceive, because of what we have in our hands, the word of

  49. God, we can safely conclude that at the center of it all is

  50. demonic Powers at work. Unseen forces influencing the

  51. minds of people to adopt doctrines that are deadly and so

  52. many ways. And it seems unprecedented,

  53. right? Like we haven't seen this before

  54. and there are some aspects to that that is true.

  55. But the concept the possibility of unclean spirits harassing

  56. preying on influencing tormenting children is no new

  57. idea, concerning the word of God.

  58. It's throughout the scriptures and one of the strongest

  59. examples of that. Tragic reality is what we have

  60. here before us in this text. Here we have an incident here we

  61. have a testimony of a young little girl who's under the grip

  62. of the evil one. And more than that.

  63. We see here that there is lessons instructions, insights

  64. that proved more than just the highlighting of demonic

  65. activity, that is an example more than just, what the Lord is

  66. able to do over these dark Forces, something that we've

  67. covered over and over. Again, know what we have here,

  68. primarily something that I hope will inspire you and it is this

  69. how one's faith? Properly exercised.

  70. Can actually overcome these forces of darkness in the lives

  71. of those, that we deeply care for.

  72. That's the essence of the story. You have a mother, resilient a

  73. mother courageous, a mother Fearless who goes to Great

  74. Lengths to stand in the gap for her precious little baby and it

  75. really shows simply that your faith can go beyond what God can

  76. do for your own life. But what he can do in the lives

  77. of those that you desire to see changed.

  78. And my prayer in preparation for this message is to fold, it's

  79. very simple. Number one, if you have lost

  80. your grip, if you have lost your Zeal, if you have abandoned your

  81. post in the place of intercession.

  82. That you would be freshly inspired by the word of God.

  83. To put your hands back on the plow and to believe him again

  84. that through your faith, things can happen.

  85. And if you are praying, if you're still believing, I pray

  86. that this message would serve which serve you like the hands

  87. of air and Earth who kept the hands of Moses up, while he was

  88. standing in the gap for Joshua while he was fighting the

  89. amalekites. And so what we have before us is

  90. quite simple. What we have before us here is a

  91. teaching about a woman's Faith, a woman's faith that has certain

  92. qualities. That make it not just Faith, but

  93. great faith. The best way to go about this

  94. teaching is to have marks account with Matthews, version

  95. opened before us. And so I encourage you even from

  96. now, go to Matthew 15 and tuck your hand there while you have

  97. Mark chapter 7 with you because we're going to go back and forth

    Mark 7 chapter mention

  98. between these two together. Get a holistic view of what's

  99. Happening Here. And if you don't think that this

  100. is worthy of our time, if you don't think that we need to dig

  101. into this, I want you to let Christ concluding statement

  102. about this woman and her encounter with Christ to settle

  103. the matter. Look there in verse 28 of

  104. Matthew 15. What is Jesus exclaim?

  105. He says Hear o woman. Great is your faith.

  106. Great is your faith. What About This Woman's Faith

  107. was so great. And why is it important for you?

  108. And I to know, well I can only think of one main reason why

  109. it's important to know because Hebrews 11:6 tells us that with

    Hebrews 11:6

  110. him. It is impossible.

  111. It is impossible to please him without faith.

  112. So, here's the point. If you are a person in this

  113. place who desires, who experienced the regenerating

  114. work of God and including in that work, is this desire to,

  115. please? God to actually give him Joy.

  116. A to bless him, then you'll be concerned with this message, if

  117. you don't have that ambition in life, then this will mean

  118. nothing to you, absolutely nothing.

  119. So I hope that it will touch you to consider it.

  120. And so we want to know what it is that pleases God, it's Faith,

  121. okay. But there is a measure of faith

  122. that Christ commends, there are different levels of faith.

  123. And what we want to strive for is the greatest because he is

  124. worthy of the greatest. And so this is more than just

  125. examining a woman's Faith. This is actually looking at the

  126. qualities of great faith, great faith.

  127. And for my personal study, we will draw five qualities.

  128. Of great faith. That come from a desperate

  129. mother. Let's read again in verse 24 and

  130. preparation for this encounter. Mark informs Us in great.

  131. Detail of the whereabouts of Christ.

  132. We're told her that he went to a home, that's not uncommon Jesus

  133. visited many homes, but what is strange and interesting to us is

  134. the location of this home in the region of Tyre and sidon which

  135. is modern-day Lebanon. And why is that interesting?

  136. Because and this mission for some reason, Jesus goes beyond

  137. the borders of Israel and stays within Gentile territory.

  138. Why? Well, from the impression of

  139. this tax, it is not for Ministry purposes and we know that Jesus

  140. primary mission was what To the lost sheep of Israel, not to the

  141. Gentiles. And so from that, we can

  142. conclude that Jesus is not there to necessarily do what he did

  143. within the boundaries of Jewish country know.

  144. Jesus is there for some kind of repose, he's seeking some kind

  145. of solitude. He perhaps is even seeking a

  146. place where he can instruct his disciples privately, something

  147. that he can barely do within the cities of his upbringing and

  148. around Israel itself. But what's more with meditation,

  149. here is Mark's additional phrase because Matthew tells us he goes

  150. to the tyre and sidon but Mark add something else to verse 24

  151. and it is this yet, he could not be hidden.

  152. I love that. And that's to be expected.

  153. And the reason why it's to be expected is because the people

  154. of Tyre and sidon according to Mark 3, you've been with us in

  155. Mark, came to Jesus in Israel because they've heard of him,

  156. his influence went beyond the borders and you had some of

  157. these Lebanese people, right? Coming into Israel and seeking

  158. for a touch from this Jesus that they have heard of.

  159. And so it is no surprise that when Christ comes with his, his

  160. group of disciples that he was noticed, they were able to

  161. recognize him and As we know the new spread very quickly, he

  162. could not be hidden the commentary for this context but

  163. a principle that lives on today, isn't that right?

  164. Christ cannot be hidden in many places.

  165. History. Has to acknowledge Him.

  166. Philosophers cannot ignore him. World, religions and cults.

  167. Cannot silence him. And you have even those who with

  168. all the faces of different faiths, choose to use his name

  169. to Proclaim, dishonorable blasphemies Christ, can't be

  170. hidden. They've tried to buried him,

  171. they try to bury his book and he still dominates history.

  172. He influenced time itself. And if that is true with the

  173. things around our world, how much more true is it?

  174. When Christ chooses to abide in the heart of the repentant, how

  175. much true is it? That when Christ lives in the

  176. home of your soul, he cannot be hidden.

  177. He cannot be ignored. Something happens those around.

  178. You will recognize something about you.

  179. You know, Paul said, many astounding things in his letters

  180. and one of the things that I believe are just remarkable,

  181. Able as a statement, something that we memorize in the danger

  182. of memorization to become familiar and familiarity can rob

  183. us of the power of such statements.

  184. And he says this, I'm crucified with Christ.

  185. Nevertheless, I live and who lives?

  186. It's Christ, who lives in me? It is no longer I who live but

  187. Christ who lives in me, lives in you.

  188. What does that mean? Or you can have a series of

  189. messages on what that means. Christ lives in me.

  190. No wonder this man was unordinary.

  191. No wonder he was different. No wonder.

  192. He interpreted life itself with a different frame of mind

  193. because this unordinary man had an extraordinary person

  194. animating him and energizing and Christ lives in me.

  195. That cannot be a statement made without there being implications

  196. observable implications. He cannot be hidden when he has

  197. received things change. When he has received people

  198. perceive and they'll do a better days than others.

  199. When we walk in the spirit, the fragrance of Jesus, surely

  200. remains on us, but that's not the main point of the message.

  201. What we have here is this woman now in this setting coming to

  202. Christ, and you heard me say that, we're going to look at

  203. five qualities of great faith. And here is the first quality of

  204. great. Faith.

  205. Number one, Faith that is put into action.

  206. When the news of Jesus is arrival became known this woman

  207. according to Mark with this very, very, very familiar word.

  208. In Mark's gospel immediately went to him She did not delay.

  209. She did not wait and this is no insignificant detail.

  210. Because it highlights her urgency and her urgency

  211. communicates. The high honor that she held for

  212. Christ, the great trust that she had in Christ.

  213. She came to him as soon as she could and I believe it's because

  214. this woman knew that the opportunity at hand would be

  215. soon, quickly lost. It's not very common for Christ

  216. to come into this place and I will not miss out on this

  217. opportunity. Must find them because of Christ

  218. says who he says he is and if he can do what he says, he can do

  219. what other people says he can do that.

  220. I must come to him before. I lose this opportunity, I will

  221. not wait, any longer, and it's clear that she had some level of

  222. understanding of who he was as a person because Matthew versions

  223. tells us what that when she came to Christ, she identified them

  224. as the son of David. The son of David.

  225. This is a Canaanite, this is a gentile, this is the one who

  226. lived among pagans and idols. And this is someone who

  227. acknowledged and understood Christ in a way that the Jews

  228. didn't even acknowledge the Jews called Jesus, many things.

  229. And a rarity was the son of David.

  230. And yet this woman confidently, approaches Christ and

  231. acknowledges his Messianic title.

  232. You are the one that the Old Testament for told you are the

  233. one that was Aside about I see you as such.

  234. And so with this knowledge, she acts on it, that's the main

  235. point with what she knew she acted upon, and she did not

  236. delay and I'm afraid that the posture of this woman's heart is

  237. rarely imitated week after week. How many people hear about

  238. Christ? Week after week, how many people

  239. hear about, who he is, what he can do.

  240. The promises in the rewards that await for those who turn from

  241. their sin and embrace him. And yet, with all of that in

  242. our, in our free country, how much of what we learn is applied

  243. with urgency. If applied, at all, let's be

  244. honest. Let me give you a test, my

  245. brother. Let me give you a test my

  246. sister, if you remember, I challenge you at the end of this

  247. message at the end of this message.

  248. Pause and listen to your heart. What will they say?

  249. Will it be something along the lines of that was pretty

  250. thought-provoking? I never heard a sermon on this

  251. syrophoenician woman like that maybe won't be impressed at all.

  252. Or will your heart turn to the Lord and hopeful confession?

  253. And utter something along the lines of, oh, God.

  254. If that is what great faith is to you.

  255. I want it. You see the difference?

  256. Do you hear the difference between hearing truth and

  257. letting your faith connect with that truth?

  258. You see the difference between it, reaching your ears and it

  259. coming down into your heart and possessing the seat of your will

  260. and your affections. There's a great difference.

  261. Hearing something about Christ is not the same as linking, your

  262. faith with it and linking your faith activating.

  263. Your faith is not some passive thing that awaits emotional

  264. stimulation to engage in. It's a conscious choice.

  265. If this is true, I will believe it and I will act on it and

  266. whatever this truth demands will demand my obedience that's Faith

  267. whether your emotions accompany it or not.

  268. What we do with what we here, greatly matters to God.

  269. Greatly matters to God and ultimately our faith is

  270. demonstrated and materialized with exactly that.

  271. Here's what I will do based on what I just learned be ye doers

  272. of the word and not hearers. Only what kind of command is

  273. that, that's a command that indicates that we are very

  274. susceptible to just being. Here's this woman was not such a

  275. person, she heard about Christ. She knew something about Christ.

  276. And when the opportunity came, she moved on it.

  277. And she said, this is my faith. That's the basis.

  278. Not just of great faith. That's the basis of faith.

  279. Faith without works is absolutely dead.

  280. It's lifeless, it has no breath in it.

  281. And so we see this woman who acts on her faith and all.

  282. There's a desperation. All, there's an urgency.

  283. Oh, she prioritizes this moment and this is something that Jesus

  284. Will recognize as great because it will be built on which brings

  285. us to the second Point. Her faith was not only acted on

  286. the second element is second aspect of great.

  287. Faith is seen here. Her faith was humble.

  288. Great. Faith is humble faith.

  289. And here in verse 25, we see here that this woman not only

  290. came to Christ but fell down at his feet and in Matthew, 15 22.

  291. We realized that there's a full of picture provided about her

  292. humility and it is in her statement.

  293. She says the first thing, she says, when she comes to Christ

  294. she says have mercy on me. O Lord have mercy on me so you

  295. have the physical posture of humility and you have what is

  296. abiding in her heart overflowing out of her mouth.

  297. Have mercy on me. O Lord.

  298. Lord, This Woman's Faith was great know this because her

  299. request was presented on the basis of the mercy of the Lord

  300. Jesus Christ. Prayer alone does not guarantee

  301. God's ear. It's the heart behind the

  302. petition that determines whether we win his attention or not.

  303. And there are so many clear and explicit versus about that, but

  304. one of the most striking teachings is from the Lord

  305. himself from the Lord himself, who gives a teaching about

  306. prayer that inspires those who are discouraged but also

  307. provides warning and gives us a fearful possibility of what can

  308. happen to prayer to what we do with prayer.

  309. And this is where, if you don't have the ESV, it will be more

  310. clear, but if you if you do still, you can still follow

  311. along but quickly go with me to Luke 18 and I want you to see a

  312. verse. There's actually a phrase in a

  313. verse that is often missed. And if you have something like

  314. the King, James of the new King James or the NTSB, it's going to

  315. be more obvious, Luke 18, and verse 11, Jesus teaches about

  316. prayer. Any teachers here in this

  317. chapter about the Pharisee and the tax collector and he

  318. Compares and contrasts as the two and here, in verse 11, we

  319. have the Pharisee and it says, the Pharisee standing by himself

  320. prayed. Thus God, I thank you that I am

  321. not like the other men extortioners unjust adulterers

  322. or even like this tax collector. Okay.

  323. Do you see The annotation there by the word parade if you have

  324. the ESV? See, the number one there.

  325. When you look at the reference, you'll notice that there is an

  326. additional phrase and the additional phrase is something

  327. that was actually added by those translations that I just

  328. mentioned to you. And it is this prayed with

  329. himself or prayed to himself you see that some of you are nodding

  330. your head because you see that prayed with himself, pray to

  331. himself. The ESV for some reason,

  332. translates it as standing. By himself prayed res.

  333. The other transistors would say, standing prayed with himself, or

  334. pray to himself. There's a big difference.

  335. I don't think that this is being given to us to indicate that the

  336. man prayed in audibly. Or that he prayed at a distance.

  337. There's something here that distinguishes, his kind of

  338. praying, it was self-congratulatory praying.

  339. It was a recitation of his own goodness and his own

  340. righteousness and his own worthiness, it was words

  341. packaged. Yes to deliver to God, but

  342. ultimately for him to open up himself in to enjoy himself.

  343. What you have here is a man. Essentially, you ready for this

  344. in his praying talking to himself, God didn't recognize

  345. it. God didn't hear it.

  346. Oh sure, he addressed God in it. But how much of our praying can

  347. actually be addressed to God, but for other people to hear,

  348. you see, he prayed to him self. And I read that and I thought to

  349. myself, Lord, how many people who are actually praying are in

  350. reality talking to themselves? What a frightful miserable

  351. possibility? I don't want that.

  352. Look at this. We're told that this man came to

  353. the temple. We're told that he stood.

  354. We're told that he took him time to, I guess verbalize something

  355. some kind of spiritual discipline and the Lord

  356. overlooked it completely. This man's fruitfulness, and the

  357. effectiveness of his praying was as good as somebody talking to

  358. themselves in a room by themselves.

  359. Wow. How do we assure ourselves?

  360. That this is not something that we fall into?

  361. How do we assure ourselves that our prayers will actually reach

  362. the throne of grace, instead of just remaining in the chambers

  363. of Our Own Heart? Well, you don't have to fear,

  364. Jesus gives us the key and it's not what this Pharisee.

  365. It's with the tax collector and you scroll down and you see in

  366. verse 13. But Luke 11, 18 rather verse 13,

  367. but the tax collector standing far off with not even lift up

  368. his eyes to heaven. But beat his breast saying, God,

  369. be merciful to me. A sinner.

  370. We're told later that this man went away Justified and the

  371. Pharisee didn't? And what was, what was the key

  372. that swung open the doors of Heaven?

  373. It was this man knowing that he deserved, absolutely nothing

  374. that he asked for. That's the difference.

  375. If there's going to be any self awareness in your praying, Let

  376. It Be An acknowledgement of your absolute unworthiness and God's

  377. willingness out of his kindness to Grant you what it is that you

  378. are seeking him for and if we come with the confidence of our

  379. own Merit and the false notion that we are deserving of what

  380. God Can give as though we're doing God.

  381. A favor when we come to him, all right?

  382. Lord. You want us to pray?

  383. Okay, here I am. Let's see what you can do.

  384. Ah, aha. No.

  385. You're gonna be praying by yourself and to yourself.

  386. The know we're no better than the Pharisee in this story.

  387. But this woman, this woman reflected, the attitude of the

  388. tax collector. I am not appealing to my own

  389. Holiness or my own godliness. I'm not coming in my arrogance

  390. to assume that just because you are God, and you have this power

  391. that nobody else has that. You have this responsibility to

  392. do something for me, I am appealing solely upon your

  393. mercy. In other words, if you're not

  394. merciful to me, there is no point in me praying.

  395. Might as well pack up my stuff and go and never show my face in

  396. the temple again. The Prophet Daniel was, and is

  397. one of the most recognized men of Prayer in Redemptive history,

  398. and the holy spirit. Gives us one of the most

  399. astounding prayers ever recorded in all of holy writ.

  400. And there in Daniel 19, you don't have to turn there.

  401. This is how he concludes his prayer.

  402. For we do not present are pleased to you because of our

  403. righteousness. For we do not present our please

  404. before you because of our righteousness.

  405. But because of your great Mercy. It's your mercy.

  406. It's you being willing to give me what I don't deserve.

  407. And so if you come to the Lord great but come to him, broken

  408. come to him needy, come to him with a realization that apart

  409. from him, overlooking your sin, overlooking your faults,

  410. overlooking your inconsistencies because you are clothed with

  411. Christ, then there's no praying. There's no point to it at all.

  412. But if you do have that, you'll arrive that much closer to great

  413. faith. Faith.

  414. That has action faith. That is humble thirdly, what?

  415. Makes This Woman's Faith. Great!

  416. That makes us Inspire to see great faith.

  417. Her faith was persistent. Verse 26 of Mark.

  418. Now the woman was a gentile and we're told they're in the second

  419. part of the verse, she begged him begged him to cast The Demon

  420. out of her daughter. The persistence is here in the

  421. begging and other instances. The Lord is willing and has

  422. answered prayer answered request answered, please.

  423. Almost immediately, but he knows exactly what to do with each of

  424. us. And for most of us, if not, all

  425. of us, if our faith is going to be great, if it's going to be

  426. stretched, if it's going to grow that, it must be met with some

  427. kind of challenge. There must be adversity, there

  428. must be something that demands us to lean in demands us to push

  429. forward. The man's ass to, to shine a

  430. little bit brighter as things get Grimmer.

  431. And in This Woman's case was she experienced that called for

  432. greater faith is something you're very familiar with.

  433. I'm sure of it. I'm no Prophet nor my son of a

  434. prophet. But I have a feeling.

  435. What was she met with that? Caused her to beg sound in

  436. Matthew? 15 23.

  437. But he did not answer her a word.

  438. But he did not answer her a word and his disciples came and

  439. begged him. Now, the disciples are begging

  440. saying, send her away for she is crying out after us.

  441. Many reasons why we grow faint and prayer and I think one of

  442. the most devastating blows to consistency.

  443. Is divinely ordained delay. When God chooses not to answer

  444. as quickly as you would like, and how discouraging is that

  445. when you give days and weeks to something?

  446. Only did see no change. Only for the Lord to seem to be

  447. indifferent or maybe even in our gross, interpretation

  448. distracted. But I looked at the store and I

  449. thought to myself, there's another perspective on this.

  450. If I'm experiencing that suspenseful Silence from the

  451. Lord. I should not see this as a

  452. discouraging thing, but as a opportunity, what do I mean by

  453. that? If it was not for this delay we

  454. would not have this display of great faith.

  455. Do you realize that It was through the Lord.

  456. Choosing not to answer that this woman was able to be pulled into

  457. Greater Heights of trust, and to Greater Heights of worship.

  458. The Lord silence here is not a sign for her to give up.

  459. Nor is it a sign for you to give up?

  460. See it as an opportunity to even give him more pleasure.

  461. Look at it this way when he chooses to remain mute, it only

  462. pulled something more out of her and it is no different for you.

  463. And I if we choose to give faith in that moment, what happens

  464. here in Matthew 15:24. It says in 23, he did not answer

    Matthew 15:24

  465. a word. Look at what happens.

  466. She doesn't decrease, she increases she doesn't pull away.

  467. She moves forward, she doesn't stop, she succeeds and verse 24.

  468. He answered, I was sent only to the lost sheep of the House of

  469. Israel, but she came and knelt before him saying Saying Lord

  470. help me. And he answered it is not right

  471. to take the children's bread and throw it to the dogs.

  472. She said yes. Lord, yet even the dogs eat the

  473. crumbs that fall from their master's table.

  474. Okay, you're not going to answer me things actually look like

  475. they're going in the opposite direction.

  476. I'm sure you felt that too. I felt it.

  477. It's as though my prayers are putting things in reverse and

  478. yet this woman still has the faith to call him Lord Your

  479. silent. The answers are not coming the

  480. way I thought they would come Lord.

  481. Lord, You're Still Lord. I think for many people when

  482. they don't see God doing what they want, they they reconsider

  483. the lordship of Jesus Christ. Now, here's this woman

  484. reinforcing it doubling down. Remain.

  485. Absolutely unshakable. I'm sure you've noticed

  486. something here. That's not easy to ignore that.

  487. We have to address Jesus reference to dogs, right?

  488. All the enemies of the Gospel love to use this text to show

  489. some kind of fault in the Saviour.

  490. So let's look at it. It's not a derogatory term, it's

  491. not a term that the Jews often use to identify the Gentiles

  492. know. If you look at the Greek, it's a

  493. unique word and it's a word that describes a little dog, a

  494. household pet, something that was cared for by families.

  495. So Jesus here is not speaking about necessarily her identity

  496. as a dog more. So as an analogy of priority

  497. that if you're in a house, the food is going to come to the

  498. children before it comes to the animals.

  499. And the response of this woman gives us the assurance that she

  500. understood the illustration, the Gentiles are second, and this

  501. period of Redemptive history and this part of God's program, the

  502. Jews are to receive a chance and accepting their Messiah.

  503. And so, she sees that right? Because even, Jesus alludes to

  504. that. It says, here about the children

  505. being fed first, this is not an outright denial.

  506. This is a matter of delay and this woman saw that.

  507. And she, and this place recognizes what Christ is

  508. saying. And that's again, something that

  509. is unfamiliar, unfamiliar in the sense that Jesus experienced so

  510. much of the Jews. Who did not understand his

  511. sayings and here's a woman with great Insight, she was able to

  512. perceive it. And based on what Christ said

  513. that positions, her not as the priority.

  514. Not only does she understand the saying, unlike many of the Jews?

  515. She was willing to accept it. How much of the encounters that

  516. Jesus had with the leaders of the Jewish people especially

  517. aroused, arrogance, and pride and self-righteousness.

  518. Not. So with this woman, So as Jesus

  519. resist in a way all it does is highlight her humility.

  520. Even more highlight. Her faith, even more you and I

  521. had the same opportunity to remember that.

  522. Again, that's a conscious Choice Gaylord.

  523. If I'm going to be challenged here, that I'm going to continue

  524. to pray and I will continue to trust in you.

  525. She accepted it. Okay, I'm second place.

  526. Let me be second place. I'm not even going to argue for

  527. the full meal. Is there crumbs left for me.

  528. Do you have any crumbs? Anything from the table that I

  529. can have? Because the crumbs of your mercy

  530. are enough for me. If your power comes to me in

  531. crumbs, I know that it's enough to heal my daughter.

  532. Do you see the faith? Doesn't it move?

  533. You aren't we inspired? Yes, and you should be, but what

  534. did it require delay? What did it require not

  535. immediate Jeannie like answers resistance.

  536. Time. Pressure circumstances that seem

  537. to contradict. And then in that moment, we have

  538. an opportunity to demonstrate and develop.

  539. A beautiful thing of worship. This woman here.

  540. Essentially saying, I may be wrestling for an answer, but you

  541. are still Lord. And I'm not going anywhere.

  542. Now, I don't think that point is new, you know, this point,

  543. prayer, perseverance, prayer persistence don't give up

  544. praying, we all know that. Okay, I'm sure of that.

  545. But over the years, I've heard a very common question and usually

  546. from those who actually do pray. And this is a question that I

  547. really appreciate a question that I've thought about, and the

  548. question goes something like this.

  549. Well, what do I know when to stop?

  550. How do I know that God's silence in this season of prayer is him

  551. demanding? More faith from me?

  552. Or is it him? Just asking me to move on.

  553. Do I continue do I intensify do I put more energy into this?

  554. Is there any indication? Is there anything in the word of

  555. God that instructs me to know when to see spraying?

  556. You know, what's fascinating? That is not even an instruction.

  557. In the Bible, the emphasis is always to continue to strive to

  558. be fervent. Not to give up to ask seek the

  559. there's very little to work with that would encourage and or

  560. entertain the concept of calculating and estimating when

  561. it is that we should stop. You see the opposite?

  562. To continue to press on but it's still a valid question.

  563. It's still a valid question and here's the thing.

  564. According to my own studies, there are one maybe two

  565. instances in all of the Bible where you get an explicit

  566. command from God not to pray, and it's not given and didactic

  567. literature, it's given in a unique instance, does anybody

  568. know one specific? The clearest example, where

  569. Someone was told not to pray. Jeremiah.

  570. I want you to see it for yourself in Jeremiah 7:16.

    Jeremiah 7:16

  571. This is not the only time Jeremiah was instructed by the

  572. Lord, not to pray, but it is the first one and notice what the

  573. Lord says to Jeremiah, Jeremiah 7:16. as for you, do not pray

    Jeremiah 7:16

  574. for this people or lift up a cry or prayer for them and do not

  575. intercede with me for. I will not hear you.

  576. That is the most explicit example of God.

  577. Telling a servant not to pray. You go to the New Testament.

  578. You see the exact opposite? So how do we reconcile these two

  579. things? Well, it's not clear but this is

  580. what I believe we can make of it.

  581. That if you want to know when it is that you need to see sprang

  582. for something one, you got to ask yourself.

  583. Is it even according to the will of God?

  584. Many of us are praying about something that God has already

  585. made. Clear?

  586. Okay. Should I keep praying?

  587. Yes, you should have stopped praying a long time ago.

  588. Actually, God made it already clear.

  589. His word says what it says besides that.

  590. For the unknowns, right? For the gray areas for things

  591. that are not necessarily mapped out, in the Bible concerning my

  592. life. How do I know?

  593. Well, based on this and the rest of scripture, I think the best

  594. way to know is when God lets, you know, when he makes it

  595. abundantly clear, whether you should move forward or not, and

  596. he can do that. Super naturally, I believe that.

  597. And more often, he does a providentially where you will

  598. know the spirit will give you wisdom to know, okay?

  599. This is where I stop. Let me give you an example.

  600. If you're praying about that person being your spouse.

  601. If you're asking the Lord is this, the person I am to marry.

  602. And that girl gets married. You can stop praying.

  603. Okay, you don't need to know. Why should I stop praying?

  604. It's not move on. If somebody else.

  605. All right. Many examples, we can we can we

  606. can look at how do I know if I keep praying for healing?

  607. How do I know if I keep praying for his healing?

  608. Well, you keep praying you keep playing until God, heals or God

  609. takes him home, you keep praying.

  610. And I think that is the attitude that the Bible gives us and

  611. calls us to persistent immovable, constant prayer,

  612. until he makes it known. Here's another example, with

  613. Paul in second, Corinthians 12 and verse 8, three times.

  614. I pleaded with the Lord three times.

  615. I pleaded Are you speaking about the sort thorn in his flesh?

  616. Three times. I came to God and he said to me,

  617. what did he say to me, right? Then he tells them about how his

  618. grace is. Sufficient.

  619. I wonder if the Lord did not speak to him three times.

  620. How many more times Paul would have prayed?

  621. It's on the third time that the Lord chose to reveal says look,

  622. this is not going anywhere. My grace is sufficient for you,

  623. this is staying, but you're going to know my power in your

  624. weakness. So I see another example there.

  625. Paul kept praying until some kind of answer came, some kind

  626. of clarity, some kind of Revelation.

  627. And this woman was persistent, she believed and even in Christ

  628. answer that seemed to be a no it wasn't really a no?

  629. Remember it was the children must be fed first.

  630. And so she saw an Open Door there with those piercing eyes

  631. of faith. Okay, fine.

  632. But they're still crumbs. Can I have some?

  633. That doesn't offend God. It moves, God persistence.

  634. Did you lose your persistence? Did you receive clear indication

  635. that you should stop? Or did you just lose heart?

  636. Persistent, faith is great faith but it's not the only thing that

  637. makes Faith grade. We see here in Matthew now, In

  638. the same verse that I quoted to you about the Lord, not

  639. answering her word. Look at Matthew, 15:23 for the

  640. fourth. Mark of great faith.

  641. It says your, but he did not answer her word and his

  642. disciples came and begging him saying, send her away for.

  643. She is crying out after us. So this is close to number

  644. three, but it's not really. Number three, is her.

  645. Faith was persistent and the battle with her persistence was

  646. mainly between her and the Lord. But here in point number four,

  647. is her. Faith was immovable immovable,

  648. not by her own doubts, not by her.

  649. Own sense of discouragement by outside forces.

  650. This is actually my favorite point.

  651. Her faith was a movable. So, what happens here is that,

  652. this Lord, that this woman is clearly coming to the Lord, in a

  653. way, that's very, very obvious. And so obvious was that the

  654. disciples were right there, and they were engaging in this

  655. moment, they were aware of it and it annoyed them.

  656. I don't know how she did it but I just try to imagine there's a

  657. lord. Slightly leaning over to the

  658. other side. And here's this woman trying to

  659. get his attention and they're the disciples around saying when

  660. is this woman gonna stop? We came here, not for this.

  661. All of that kind of stuff is back there in Israel.

  662. We're here on a little vacation and Lord do something please.

  663. You got to put an end to this. And I realized you that this

  664. woman was not just challenging her faith by silence, or by

  665. Bleak, hope it was confronted by the lack of spirituality of the

  666. Disciples of Jesus Christ. Magic coming to Jesus with your

  667. problem, hearing those, who traveled to them, those who were

  668. closest to him treat you in this way, Express how annoying you

  669. are. that your presence is actually a pesky thing in that

  670. you just want her to go away. Whether her problem is solved or

  671. not, imagine being a gentile. Holy heard from a distance of

  672. this Messiah and what he could do.

  673. And when you were visited by his Representatives, this is the

  674. kind of stinking attitude. They give is it a strange

  675. concept for those who claim to follow answer Jesus to

  676. demonstrate disappointing? Behavior?

  677. Answer? No, no it's not a strange thing

  678. at all. Unfortunately too common That's

  679. exactly what this woman is facing.

  680. You know what's so sad? Is that that's all it takes for

  681. people to lose faith. That's all it takes for people

  682. to cut their commitment with Christ just because some of his

  683. disciples treated you or said something about you.

  684. Write your parents come to church.

  685. Hallelujah. Amen.

  686. When they go to, when they go home, they cuss and throw things

  687. at each other. This is Christianity.

  688. This is Christianity. Mom and Dad.

  689. Come in here. Amen.

  690. Brother. How are you in the car?

  691. They were eating each other alive.

  692. This is Christianity. Are you coming to this place?

  693. And you see people worshipping, you see?

  694. Even people may be in Ministry and then you go on their social

  695. media during the week and they look no different than the

  696. heathen. They post worldly things, they

  697. look worthy, they sound worldly. This is the same person at

  698. church. And here is this, what?

  699. Christian, I don't think I want anything to do this.

  700. If this is Christianity, especially if they're serving in

  701. Ministry teams. No, thanks.

  702. Huh. Or how about this one?

  703. This one might hit close to home.

  704. Forgive me. You know, my friends don't go to

  705. Prairie meeting anymore. Not really worth it.

  706. If they go, I'll go. But they haven't been in a

  707. while. I think I'll just hang out at

  708. home. It's not great faith.

  709. That's bottom of the barrel faith.

  710. That your commitment to the cause of Christ vacillates based

  711. on your environment, namely the people around you.

  712. Here you have these disciples begging Jesus, to send this

  713. woman away. Can you imagine that?

  714. You don't want to my first exposures as a born-again

  715. Christian when I went to a meeting.

  716. As I went there, freshly fresh out of the oven saved.

  717. And somebody in this room can attest to that because they were

  718. there with me, there are people there openly making fun of me.

  719. During that I'm not trying to like poor on that.

  720. There's not like counseling session.

  721. I'm just trying to make a point. And I couldn't believe it.

  722. This happens. This happens.

  723. What are you going to do? Are you going to let your faith

  724. be dependent upon what other people claim to be Disciples of

  725. Jesus do to you? Nothing of the sort with this

  726. woman. This woman did not allow the

  727. poor attitudes of others, even Christ closest followers to

  728. deter her prize. Run Christ, her eyes were on

  729. Jesus. Her eyes was on his power, his

  730. character, his word, his will. And so she stayed laser focus on

  731. him and him alone. And that is what Grace Faith,

  732. entails that you stay. The course, no matter what other

  733. people do there and with their Lane, you just stay the course.

  734. And you trust. That as Christ Caesar

  735. conviction. Being unmoved.

  736. That Commendation is on the way Commendation is on the way

  737. immovable faith, not dependent upon people grow or not grow,

  738. whether people are consistent or inconsistent with pure people

  739. are hypocritical or faithful who cares?

  740. This is Christ in me. I will be held accountable for

  741. the Lord. He is worthy of My Worship.

  742. Let the world go in a different direction, let people in my

  743. church, Go a different direction.

  744. This is between me and my master is their Mutual accountability.

  745. Yes. Is there a called for us to look

  746. at each other and to call each other out?

  747. When we need to it? Yes.

  748. Does that mean that we should tolerate people's sin?

  749. No. But your faith is your faith.

  750. Is it a movable? we see here the last and final

  751. point of great faith and it's really perhaps to us a strange

  752. characteristic but it has biblical verification Great

  753. faith is not only faith that moves in action.

  754. It's not only a faith. That radiates humility.

  755. It's not only a faith that is persistent.

  756. It's not only a faith. That is immovable.

  757. It is a faith. That knows how to stand in the

  758. gap. There are only two places in all

  759. of the New Testament where Jesus identifies somebody's Faith as

  760. great. Here, we see it in Matthew 15.

  761. We see it in Mark 7, and we see it.

  762. Also Matthew chapter 8 with the Centurion.

    Matthew 8 chapter mention

  763. What are the both of those things have in common?

  764. Yes, they were Gentiles. I understand that fully, I'm

  765. fully aware that what made these people's Faith grades that they

  766. were Outsiders, who showed more trust and belief than the people

  767. that you would expect it from but there's more to it.

  768. There's something about these two instances right where you

  769. have the Roman Centurion and this woman coming to Christ and

  770. I believe one of those things. Additionally to the fact that

  771. they were Gentiles is that they sought God.

  772. For someone else. The Roman Centurion for his

  773. servant this woman for her daughter.

  774. And I think we can learn from this.

  775. And what we can learn is that the Lord is deeply moved and

  776. pleased. When he sees us exercising our

  777. faith on behalf of someone else And this is where the message

  778. comes full circle, right? What you have here is a young

  779. girl tormented by a demon and you have a mother who comes with

  780. absolute trust in the Lord that she can experience his grace.

  781. And we don't know the details of her condition, but it was enough

  782. for her, as a mother to discern. This is not erratic Behavior.

  783. This is not some psychological disorder.

  784. This is Satan attacking my baby. And so, she obviously Discerning

  785. that knew where to go. Evidently whatever she trying to

  786. do in the natural had no success.

  787. It came to no avail. And so with what she knew, she

  788. came to Christ. And she said I have no strength.

  789. I have no strategy. I have no solution.

  790. You have to step in. Give me some crumbs.

  791. You need to do something here. As I was meditating on this, I

  792. thought that perhaps many parents are feeling the same

  793. many uncles, aunts, grandparents, you've done

  794. everything that you can and all you're really doing.

  795. At this point, is witnessing. Someone that you invested so

  796. much in slipping away into the hands of the evil one.

  797. Their minds being infiltrated by demonic Doctrine, Satan's agents

  798. being sent to entice them away from The will of God that you

  799. would hope that your son or daughter would walk in.

  800. And you've done your part years of EBS years of Sunday, school

  801. years of personal discipleship to come to what And so you're

  802. discouraged and even more discouraged because whenever you

  803. sit down with that teenager, whenever you sit down with that

  804. college student, you have the serious conversation, you tried

  805. to be as as Discerning as gentle as possible, and all you're met

  806. with is blank stares. Like, you could talk about

  807. anything else in the world and their eyes will light up when it

  808. comes to faith in Christ. And his word is, Will you're

  809. talking to a hollow shell, maybe even worse with others

  810. resistance? Rejection.

  811. Mockery. And there's this almost Panic as

  812. you're seeing somebody become a vessel for the evil one.

  813. Instead of a vessel for God. Let me quote j.c.

  814. Ryle to you and I hope this encourages you quote, even when

  815. they being your children, even when they will not let us speak

  816. to them about religion, they cannot prevent us speaking for

  817. them to God. That is right.

  818. Be like this woman. All right, you're not going to

  819. let me talk to you. I'll talk to God for you.

  820. They're up against something when you do that.

  821. Let me encourage you. That's going to be a lot more

  822. difficult for them to sin when you do that.

  823. Let me tell you that there will be like, lot Divine

  824. interruptions even though while they live in Sodom.

  825. That's that's the whole point. I love that story about Abraham

  826. and lot. Here's a man who does not know

  827. whether he wants to evade judgment or stay with the people

  828. that are going to experience the judgment.

  829. And we're told there in Genesis that it was because the Lord

  830. remembered Abraham that law was delivered.

  831. Not because of lots Faith. Abraham's faith.

  832. Have you lost that? Hope are you seeing them going?

  833. Wayward do you see no sign, no pulse of Life, are you praying?

  834. I'm not trying to beat you here over over your head with a

  835. Bible. So you better be praying.

  836. Trying to give you hope. I'm trying to get you excited

  837. not to condemn you into the closet.

  838. Are you praying? Have you called upon Heavens

  839. resources? Have you called upon the holy

  840. spirit as an agent to come and to knock on their hearts and in

  841. a holy way to hunt them? until they realize their need

  842. Great faith knows how to intercede.

  843. Great faith says, I'm not just believing what God can do for

  844. me. I'm believing that what I can

  845. do. Yes, poor little me.

  846. What I can do in prayer because of God's greatness, and mercy

  847. can change somebody else that moves God, you believe that if

  848. you pray for someone so I can do it, watch me do it.

  849. It's a wonder to God. It's a spectacle.

  850. It's something that he actually Praises.

  851. You know? What's so sad?

  852. The opposite is just as much as a Wonder to God.

  853. Let me prove that to you and Isaiah 59. 16, we're told them

  854. that verse he saw about God, he saw that.

  855. There was no man he saw that. There is no man and wondered

  856. that there was no one to intercede.

  857. When Judah was going to hell in a handbasket.

  858. You know what are the one of the things that made God Wonder as

  859. he looked down whose interceding Who has the faith, who has the

  860. heart to actually believe that. If they stand in the Gap, in

  861. prayer, I can do something. And it says, here that no one,

  862. no one. No one to intercede.

  863. He wondered How is it that nobody's taking advantage of

  864. this weapon? How is it that?

  865. Nobody is actually boldly coming to my throne and believing that

  866. I can do something from my Throne, how is it?

  867. He wondered but in this case with this woman, he wondered of

  868. her faith because in love she came and prayer. you know,

  869. someone cleverly made a contrast between Mark chapter 6 and Mark

    Mark 6 chapter mention Mark 7 chapter mention

  870. chapter 7, In Mark, chapter 6, you have another mother.

    Mark 6 chapter mention

  871. Who influenced her daughter for evil, remember herodias.

  872. She encouraged and stimulated. Her daughter to sin for her

  873. selfish pleasure. And then you come to Mark

    Mark 7 chapter mention

  874. chapter 7 and you see a completely different mother.

  875. One who came in, love for her daughter, and prayed for her.

  876. This week, we were away for a funeral.

  877. Had a chance to sit with Some of jewels family members to hear

  878. different just hearing different testimonies, you know, the one

  879. thing I came away with those conversations.

  880. Is that those Saints those early Saints?

  881. The saints that had less distractions in life.

  882. They prayed. They put that's why I took they

  883. prayed very simple people. Nothing Fancy no big churches.

  884. But boy, did they have testimonies and the common

  885. denominator was? They prayed a lot, they prayed a

  886. lot. One of the stories I heard was

  887. how one of the men. Whenever a guest would come

  888. over, he wouldn't do anything before they prayed together.

  889. If anybody came or if you're going to somebody's house,

  890. you're going to pray with that guy before you do anything else.

  891. And I thought to myself, he jokingly said that made some

  892. people not want to go over to his house.

  893. But they had testimonies they had stories.

  894. And I was convicted. I was convicted.

  895. And one of the things that touch me as well. was from one person

  896. who said, To this day, I'll never forget.

  897. Waking up every single morning as a teenager and hearing my

  898. father in the other room. Pray, and the way he prayed some

  899. mornings made me weep the way he talked to god.

  900. Father mother What kind of Legacy are you going to leave?

  901. Look at this woman. She pray.

  902. Look at her tortillas. What she made her daughter

  903. worldly. She made her daughter since she

  904. encouraged her daughter to go out to dance.

  905. In an evil wave before an evil man.

  906. And you come to this mother while her baby was sick.

  907. She went and prayed. I'm sure that when she came back

  908. home and she found her daughter lying on her bed that they had,

  909. an amazing conversation of that encounter with Christ.

  910. I wonder what the relationship became like after they learned.

  911. Of a mother's faith and a daughter's need.

  912. Be encouraged today. You and I can graduate in faith.

  913. You've been given the curriculum you've been given the answers.

  914. You got a cheat sheet. You and I can do great faith by

  915. five simple elements. I'm sure there's some you can

  916. add, but let me give you five from this chapter again.

  917. Fate that is acted upon. Let me remind you of the test.

  918. What will your hearts say when we say Amen?

  919. Today will say, well, Pastor did better than last week.

  920. Will you say Lord if that's what great faith is.

  921. I want it. Are you humbled today?

  922. Because Christ is attracted to humility.

  923. Or is there a part of us that says I believed in you, I walked

  924. away from my family. I walked away from my sin and

  925. this is how you're going to treat me.

  926. You're praying to yourself. Persistence the hardest thing,

  927. trust me it's hard. The persistence have I given up

  928. I've given up, why did I give up?

  929. Here's the beauty of it. If you get back if you get back

  930. he is so merciful to hear he does not condemn us.

  931. He does not frown upon us. He encourages us.

  932. He knows how fickle we are. He knows how far away we are

  933. from time to time. He knows that's why we have his

  934. word. That's what we have sermons like

  935. this. To remind it.

  936. Hey, get back. Her faith was immovable,

  937. immovable, the disciples, didn't influence her, even the fact of

  938. her Gentile neighbors. Imagine that in a pagan place,

  939. she comes to Christ when she was essentially, doing is turning

  940. her back on these Idols. They do nothing.

  941. I'm coming to the Living God. So you have enemies of this God

  942. and you have people who claim to be for this God being your

  943. enemy. What are you gonna do?

  944. Say, I'm never gonna go to church again and watch Facebook

  945. live and that will be my church. That's not the will of God.

  946. And her faith was so big, so great.

  947. That it could not stay for herself.

  948. I believe that my faith connected to God's mercy can

  949. touch that person. I'm going to pray for my son.

  950. I'm going to make through my prayers and God's goodness.

  951. Him absolutely miserable in his sin.

  952. A Praying mom is a scary mom. Trust me, I know.

  953. And so be encouraged, leave this place to say, great faith.

  954. Lord, this is what I desire. Enable be my, your mercy, to be

  955. able to do it to walk in and to grow in it, and he will do it.

  956. Amen. Amen.

  957. But we thank you for this word. Oh, we bless you, Lord.

  958. We bless you. Thank you for reminding us.

  959. What great Faith Can Do. Thank you for reminding us that

  960. great faith is not dependent upon societal status.

  961. Not even based upon knowledge. Just by taking you by your word.

  962. And remaining there in your word.

  963. Lord, we ask that if names have come to us That you would help

  964. us to Target them again. Lord, we ask that when we feel

  965. weak. That these words would remind us

  966. again that in those moments of testing and trials and delays

  967. and circumstances, that contradict what we're asking

  968. for. Then those moments is an

  969. opportunity to say I will give you my faith still, I will give

  970. you my worship still, I will acknowledge my unworthiness and

  971. your worthiness still and in those moments where I don't see

  972. what I need, I will ask you for the crumbs.

  973. And Lord, we pray that in the disappointments of people in the

  974. Church of Believers, a family members helped us put our faith

  975. in you. Not them, you, you alone?

  976. And to be a testament to the world, a watching world that you

  977. are worthy of our devotion. At all times and all places,

  978. Lord, a word like this can easily condemned, but that is

  979. not our desire. We pray to be inspired Not our

  980. obedience from this place would be from Love.

  981. We asked, oh God, that you would help us to hear your voice of

  982. love and to give you back our love and Jesus name.

  983. We pray. Amen.

  984. Well, let's stand together and Worship the Lord shall we?

  985. We asked, oh God, that you would help us to hear your voice of

  986. love and to give you back our love and Jesus name.

  987. We pray. Amen.

  988. Well, let's stand together and Worship the Lord shall we?