Sermon
The Faith of a Desperate Mother | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
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Thank you for singing The Way You Sang today.
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Wasn't it? A blessing?
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I could have kept going. Amen.
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Amen. It's a privilege to be in a
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house that loves the Lord with all their hearts and I know that
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you don't just love singing, you love singing the word of God and
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because of that God is honored and we are edified and we
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continue to Worship in the word of God.
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So meet me in Mark chapter 7 in verse 24.
Mark 7 chapter mention
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We will read a few verses and we'll see what the spirit of the
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Lord has to say to us today. Mark 7:24.
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And from there, he arose and went to the region of Tyre and
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sidon and he entered a house and did not want anyone to know yet.
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He could not be hidden, but immediately a woman whose little
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daughter had an unclean Spirit heard of him and came and fell
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down at his feet. Now, the woman was a gentile a
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syrophoenician by birth and she begged him to cast The Demon out
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of her daughter and he sent to her.
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Let the Don't be fed first for it, is not right to take the
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children's bread and throw it to the dogs, but she answered him.
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Yes. Lord yet, even the dogs under
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the table, eat the children's crumbs and he said to her, for
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this statement, you may go your way, the demon has left your
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daughter, and she went home and found the child lying in bed and
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the demon gone. Among all the fears and all the
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concerns that our culture is facing today.
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None can be more unsettling than that, which relates to the
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safety, the Purity, the development of our children.
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I'm not speaking about the natural concerns and anxieties
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that we might have for our little ones.
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That is not the primary voice of concern that we are hearing
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across this nation. I'm speaking about a disturbing
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notion that is Raising protests from people all across This
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Beloved Country. And as you know, there is a
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gross level of evil and perversion that is being pushed
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on in our classrooms, in our libraries, in our media, outlets
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and they are preying on the most vulnerable Among Us, the most
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impressionable. And those who defend such an
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agenda, identify this type of movement as being Progressive as
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being educational. But anybody who has a basic
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biblical worldview can attest and discern.
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That this is something much more cynical.
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Much more concerning that there is a force behind this
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propaganda. It's more than a political plan.
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It's more than liberal ideas. it's even more than demented,
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people in power who are imposing their Twisted lust, On those
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that we love deeply. Know what, we see what we
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perceive, because of what we have in our hands, the word of
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God, we can safely conclude that at the center of it all is
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demonic Powers at work. Unseen forces influencing the
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minds of people to adopt doctrines that are deadly and so
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many ways. And it seems unprecedented,
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right? Like we haven't seen this before
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and there are some aspects to that that is true.
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But the concept the possibility of unclean spirits harassing
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preying on influencing tormenting children is no new
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idea, concerning the word of God.
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It's throughout the scriptures and one of the strongest
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examples of that. Tragic reality is what we have
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here before us in this text. Here we have an incident here we
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have a testimony of a young little girl who's under the grip
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of the evil one. And more than that.
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We see here that there is lessons instructions, insights
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that proved more than just the highlighting of demonic
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activity, that is an example more than just, what the Lord is
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able to do over these dark Forces, something that we've
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covered over and over. Again, know what we have here,
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primarily something that I hope will inspire you and it is this
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how one's faith? Properly exercised.
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Can actually overcome these forces of darkness in the lives
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of those, that we deeply care for.
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That's the essence of the story. You have a mother, resilient a
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mother courageous, a mother Fearless who goes to Great
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Lengths to stand in the gap for her precious little baby and it
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really shows simply that your faith can go beyond what God can
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do for your own life. But what he can do in the lives
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of those that you desire to see changed.
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And my prayer in preparation for this message is to fold, it's
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very simple. Number one, if you have lost
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your grip, if you have lost your Zeal, if you have abandoned your
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post in the place of intercession.
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That you would be freshly inspired by the word of God.
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To put your hands back on the plow and to believe him again
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that through your faith, things can happen.
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And if you are praying, if you're still believing, I pray
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that this message would serve which serve you like the hands
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of air and Earth who kept the hands of Moses up, while he was
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standing in the gap for Joshua while he was fighting the
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amalekites. And so what we have before us is
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quite simple. What we have before us here is a
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teaching about a woman's Faith, a woman's faith that has certain
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qualities. That make it not just Faith, but
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great faith. The best way to go about this
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teaching is to have marks account with Matthews, version
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opened before us. And so I encourage you even from
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now, go to Matthew 15 and tuck your hand there while you have
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Mark chapter 7 with you because we're going to go back and forth
Mark 7 chapter mention
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between these two together. Get a holistic view of what's
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Happening Here. And if you don't think that this
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is worthy of our time, if you don't think that we need to dig
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into this, I want you to let Christ concluding statement
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about this woman and her encounter with Christ to settle
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the matter. Look there in verse 28 of
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Matthew 15. What is Jesus exclaim?
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He says Hear o woman. Great is your faith.
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Great is your faith. What About This Woman's Faith
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was so great. And why is it important for you?
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And I to know, well I can only think of one main reason why
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it's important to know because Hebrews 11:6 tells us that with
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him. It is impossible.
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It is impossible to please him without faith.
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So, here's the point. If you are a person in this
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place who desires, who experienced the regenerating
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work of God and including in that work, is this desire to,
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please? God to actually give him Joy.
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A to bless him, then you'll be concerned with this message, if
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you don't have that ambition in life, then this will mean
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nothing to you, absolutely nothing.
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So I hope that it will touch you to consider it.
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And so we want to know what it is that pleases God, it's Faith,
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okay. But there is a measure of faith
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that Christ commends, there are different levels of faith.
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And what we want to strive for is the greatest because he is
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worthy of the greatest. And so this is more than just
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examining a woman's Faith. This is actually looking at the
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qualities of great faith, great faith.
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And for my personal study, we will draw five qualities.
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Of great faith. That come from a desperate
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mother. Let's read again in verse 24 and
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preparation for this encounter. Mark informs Us in great.
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Detail of the whereabouts of Christ.
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We're told her that he went to a home, that's not uncommon Jesus
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visited many homes, but what is strange and interesting to us is
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the location of this home in the region of Tyre and sidon which
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is modern-day Lebanon. And why is that interesting?
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Because and this mission for some reason, Jesus goes beyond
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the borders of Israel and stays within Gentile territory.
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Why? Well, from the impression of
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this tax, it is not for Ministry purposes and we know that Jesus
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primary mission was what To the lost sheep of Israel, not to the
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Gentiles. And so from that, we can
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conclude that Jesus is not there to necessarily do what he did
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within the boundaries of Jewish country know.
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Jesus is there for some kind of repose, he's seeking some kind
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of solitude. He perhaps is even seeking a
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place where he can instruct his disciples privately, something
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that he can barely do within the cities of his upbringing and
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around Israel itself. But what's more with meditation,
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here is Mark's additional phrase because Matthew tells us he goes
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to the tyre and sidon but Mark add something else to verse 24
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and it is this yet, he could not be hidden.
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I love that. And that's to be expected.
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And the reason why it's to be expected is because the people
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of Tyre and sidon according to Mark 3, you've been with us in
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Mark, came to Jesus in Israel because they've heard of him,
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his influence went beyond the borders and you had some of
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these Lebanese people, right? Coming into Israel and seeking
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for a touch from this Jesus that they have heard of.
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And so it is no surprise that when Christ comes with his, his
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group of disciples that he was noticed, they were able to
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recognize him and As we know the new spread very quickly, he
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could not be hidden the commentary for this context but
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a principle that lives on today, isn't that right?
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Christ cannot be hidden in many places.
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History. Has to acknowledge Him.
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Philosophers cannot ignore him. World, religions and cults.
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Cannot silence him. And you have even those who with
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all the faces of different faiths, choose to use his name
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to Proclaim, dishonorable blasphemies Christ, can't be
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hidden. They've tried to buried him,
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they try to bury his book and he still dominates history.
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He influenced time itself. And if that is true with the
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things around our world, how much more true is it?
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When Christ chooses to abide in the heart of the repentant, how
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much true is it? That when Christ lives in the
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home of your soul, he cannot be hidden.
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He cannot be ignored. Something happens those around.
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You will recognize something about you.
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You know, Paul said, many astounding things in his letters
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and one of the things that I believe are just remarkable,
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Able as a statement, something that we memorize in the danger
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of memorization to become familiar and familiarity can rob
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us of the power of such statements.
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And he says this, I'm crucified with Christ.
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Nevertheless, I live and who lives?
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It's Christ, who lives in me? It is no longer I who live but
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Christ who lives in me, lives in you.
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What does that mean? Or you can have a series of
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messages on what that means. Christ lives in me.
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No wonder this man was unordinary.
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No wonder he was different. No wonder.
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He interpreted life itself with a different frame of mind
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because this unordinary man had an extraordinary person
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animating him and energizing and Christ lives in me.
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That cannot be a statement made without there being implications
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observable implications. He cannot be hidden when he has
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received things change. When he has received people
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perceive and they'll do a better days than others.
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When we walk in the spirit, the fragrance of Jesus, surely
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remains on us, but that's not the main point of the message.
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What we have here is this woman now in this setting coming to
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Christ, and you heard me say that, we're going to look at
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five qualities of great faith. And here is the first quality of
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great. Faith.
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Number one, Faith that is put into action.
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When the news of Jesus is arrival became known this woman
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according to Mark with this very, very, very familiar word.
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In Mark's gospel immediately went to him She did not delay.
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She did not wait and this is no insignificant detail.
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Because it highlights her urgency and her urgency
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communicates. The high honor that she held for
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Christ, the great trust that she had in Christ.
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She came to him as soon as she could and I believe it's because
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this woman knew that the opportunity at hand would be
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soon, quickly lost. It's not very common for Christ
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to come into this place and I will not miss out on this
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opportunity. Must find them because of Christ
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says who he says he is and if he can do what he says, he can do
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what other people says he can do that.
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I must come to him before. I lose this opportunity, I will
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not wait, any longer, and it's clear that she had some level of
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understanding of who he was as a person because Matthew versions
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tells us what that when she came to Christ, she identified them
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as the son of David. The son of David.
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This is a Canaanite, this is a gentile, this is the one who
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lived among pagans and idols. And this is someone who
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acknowledged and understood Christ in a way that the Jews
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didn't even acknowledge the Jews called Jesus, many things.
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And a rarity was the son of David.
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And yet this woman confidently, approaches Christ and
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acknowledges his Messianic title.
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You are the one that the Old Testament for told you are the
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one that was Aside about I see you as such.
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And so with this knowledge, she acts on it, that's the main
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point with what she knew she acted upon, and she did not
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delay and I'm afraid that the posture of this woman's heart is
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rarely imitated week after week. How many people hear about
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Christ? Week after week, how many people
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hear about, who he is, what he can do.
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The promises in the rewards that await for those who turn from
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their sin and embrace him. And yet, with all of that in
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our, in our free country, how much of what we learn is applied
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with urgency. If applied, at all, let's be
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honest. Let me give you a test, my
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brother. Let me give you a test my
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sister, if you remember, I challenge you at the end of this
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message at the end of this message.
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Pause and listen to your heart. What will they say?
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Will it be something along the lines of that was pretty
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thought-provoking? I never heard a sermon on this
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syrophoenician woman like that maybe won't be impressed at all.
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Or will your heart turn to the Lord and hopeful confession?
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And utter something along the lines of, oh, God.
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If that is what great faith is to you.
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I want it. You see the difference?
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Do you hear the difference between hearing truth and
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letting your faith connect with that truth?
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You see the difference between it, reaching your ears and it
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coming down into your heart and possessing the seat of your will
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and your affections. There's a great difference.
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Hearing something about Christ is not the same as linking, your
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faith with it and linking your faith activating.
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Your faith is not some passive thing that awaits emotional
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stimulation to engage in. It's a conscious choice.
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If this is true, I will believe it and I will act on it and
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whatever this truth demands will demand my obedience that's Faith
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whether your emotions accompany it or not.
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What we do with what we here, greatly matters to God.
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Greatly matters to God and ultimately our faith is
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demonstrated and materialized with exactly that.
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Here's what I will do based on what I just learned be ye doers
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of the word and not hearers. Only what kind of command is
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that, that's a command that indicates that we are very
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susceptible to just being. Here's this woman was not such a
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person, she heard about Christ. She knew something about Christ.
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And when the opportunity came, she moved on it.
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And she said, this is my faith. That's the basis.
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Not just of great faith. That's the basis of faith.
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Faith without works is absolutely dead.
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It's lifeless, it has no breath in it.
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And so we see this woman who acts on her faith and all.
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There's a desperation. All, there's an urgency.
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Oh, she prioritizes this moment and this is something that Jesus
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Will recognize as great because it will be built on which brings
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us to the second Point. Her faith was not only acted on
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the second element is second aspect of great.
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Faith is seen here. Her faith was humble.
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Great. Faith is humble faith.
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And here in verse 25, we see here that this woman not only
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came to Christ but fell down at his feet and in Matthew, 15 22.
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We realized that there's a full of picture provided about her
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humility and it is in her statement.
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She says the first thing, she says, when she comes to Christ
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she says have mercy on me. O Lord have mercy on me so you
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have the physical posture of humility and you have what is
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abiding in her heart overflowing out of her mouth.
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Have mercy on me. O Lord.
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Lord, This Woman's Faith was great know this because her
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request was presented on the basis of the mercy of the Lord
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Jesus Christ. Prayer alone does not guarantee
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God's ear. It's the heart behind the
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petition that determines whether we win his attention or not.
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And there are so many clear and explicit versus about that, but
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one of the most striking teachings is from the Lord
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himself from the Lord himself, who gives a teaching about
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prayer that inspires those who are discouraged but also
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provides warning and gives us a fearful possibility of what can
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happen to prayer to what we do with prayer.
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And this is where, if you don't have the ESV, it will be more
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clear, but if you if you do still, you can still follow
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along but quickly go with me to Luke 18 and I want you to see a
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verse. There's actually a phrase in a
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verse that is often missed. And if you have something like
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the King, James of the new King James or the NTSB, it's going to
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be more obvious, Luke 18, and verse 11, Jesus teaches about
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prayer. Any teachers here in this
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chapter about the Pharisee and the tax collector and he
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Compares and contrasts as the two and here, in verse 11, we
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have the Pharisee and it says, the Pharisee standing by himself
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prayed. Thus God, I thank you that I am
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not like the other men extortioners unjust adulterers
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or even like this tax collector. Okay.
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Do you see The annotation there by the word parade if you have
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the ESV? See, the number one there.
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When you look at the reference, you'll notice that there is an
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additional phrase and the additional phrase is something
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that was actually added by those translations that I just
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mentioned to you. And it is this prayed with
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himself or prayed to himself you see that some of you are nodding
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your head because you see that prayed with himself, pray to
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himself. The ESV for some reason,
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translates it as standing. By himself prayed res.
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The other transistors would say, standing prayed with himself, or
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pray to himself. There's a big difference.
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I don't think that this is being given to us to indicate that the
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man prayed in audibly. Or that he prayed at a distance.
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There's something here that distinguishes, his kind of
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praying, it was self-congratulatory praying.
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It was a recitation of his own goodness and his own
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righteousness and his own worthiness, it was words
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packaged. Yes to deliver to God, but
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ultimately for him to open up himself in to enjoy himself.
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What you have here is a man. Essentially, you ready for this
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in his praying talking to himself, God didn't recognize
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it. God didn't hear it.
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Oh sure, he addressed God in it. But how much of our praying can
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actually be addressed to God, but for other people to hear,
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you see, he prayed to him self. And I read that and I thought to
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myself, Lord, how many people who are actually praying are in
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reality talking to themselves? What a frightful miserable
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possibility? I don't want that.
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Look at this. We're told that this man came to
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the temple. We're told that he stood.
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We're told that he took him time to, I guess verbalize something
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some kind of spiritual discipline and the Lord
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overlooked it completely. This man's fruitfulness, and the
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effectiveness of his praying was as good as somebody talking to
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themselves in a room by themselves.
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Wow. How do we assure ourselves?
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That this is not something that we fall into?
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How do we assure ourselves that our prayers will actually reach
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the throne of grace, instead of just remaining in the chambers
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of Our Own Heart? Well, you don't have to fear,
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Jesus gives us the key and it's not what this Pharisee.
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It's with the tax collector and you scroll down and you see in
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verse 13. But Luke 11, 18 rather verse 13,
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but the tax collector standing far off with not even lift up
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his eyes to heaven. But beat his breast saying, God,
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be merciful to me. A sinner.
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We're told later that this man went away Justified and the
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Pharisee didn't? And what was, what was the key
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that swung open the doors of Heaven?
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It was this man knowing that he deserved, absolutely nothing
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that he asked for. That's the difference.
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If there's going to be any self awareness in your praying, Let
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It Be An acknowledgement of your absolute unworthiness and God's
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willingness out of his kindness to Grant you what it is that you
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are seeking him for and if we come with the confidence of our
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own Merit and the false notion that we are deserving of what
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God Can give as though we're doing God.
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A favor when we come to him, all right?
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Lord. You want us to pray?
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Okay, here I am. Let's see what you can do.
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Ah, aha. No.
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You're gonna be praying by yourself and to yourself.
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The know we're no better than the Pharisee in this story.
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But this woman, this woman reflected, the attitude of the
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tax collector. I am not appealing to my own
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Holiness or my own godliness. I'm not coming in my arrogance
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to assume that just because you are God, and you have this power
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that nobody else has that. You have this responsibility to
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do something for me, I am appealing solely upon your
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mercy. In other words, if you're not
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merciful to me, there is no point in me praying.
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Might as well pack up my stuff and go and never show my face in
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the temple again. The Prophet Daniel was, and is
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one of the most recognized men of Prayer in Redemptive history,
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and the holy spirit. Gives us one of the most
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astounding prayers ever recorded in all of holy writ.
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And there in Daniel 19, you don't have to turn there.
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This is how he concludes his prayer.
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For we do not present are pleased to you because of our
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righteousness. For we do not present our please
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before you because of our righteousness.
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But because of your great Mercy. It's your mercy.
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It's you being willing to give me what I don't deserve.
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And so if you come to the Lord great but come to him, broken
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come to him needy, come to him with a realization that apart
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from him, overlooking your sin, overlooking your faults,
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overlooking your inconsistencies because you are clothed with
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Christ, then there's no praying. There's no point to it at all.
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But if you do have that, you'll arrive that much closer to great
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faith. Faith.
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That has action faith. That is humble thirdly, what?
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Makes This Woman's Faith. Great!
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That makes us Inspire to see great faith.
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Her faith was persistent. Verse 26 of Mark.
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Now the woman was a gentile and we're told they're in the second
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part of the verse, she begged him begged him to cast The Demon
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out of her daughter. The persistence is here in the
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begging and other instances. The Lord is willing and has
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answered prayer answered request answered, please.
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Almost immediately, but he knows exactly what to do with each of
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us. And for most of us, if not, all
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of us, if our faith is going to be great, if it's going to be
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stretched, if it's going to grow that, it must be met with some
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kind of challenge. There must be adversity, there
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must be something that demands us to lean in demands us to push
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forward. The man's ass to, to shine a
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little bit brighter as things get Grimmer.
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And in This Woman's case was she experienced that called for
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greater faith is something you're very familiar with.
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I'm sure of it. I'm no Prophet nor my son of a
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prophet. But I have a feeling.
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What was she met with that? Caused her to beg sound in
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Matthew? 15 23.
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But he did not answer her a word.
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But he did not answer her a word and his disciples came and
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begged him. Now, the disciples are begging
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saying, send her away for she is crying out after us.
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Many reasons why we grow faint and prayer and I think one of
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the most devastating blows to consistency.
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Is divinely ordained delay. When God chooses not to answer
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as quickly as you would like, and how discouraging is that
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when you give days and weeks to something?
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Only did see no change. Only for the Lord to seem to be
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indifferent or maybe even in our gross, interpretation
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distracted. But I looked at the store and I
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thought to myself, there's another perspective on this.
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If I'm experiencing that suspenseful Silence from the
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Lord. I should not see this as a
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discouraging thing, but as a opportunity, what do I mean by
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that? If it was not for this delay we
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would not have this display of great faith.
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Do you realize that It was through the Lord.
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Choosing not to answer that this woman was able to be pulled into
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Greater Heights of trust, and to Greater Heights of worship.
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The Lord silence here is not a sign for her to give up.
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Nor is it a sign for you to give up?
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See it as an opportunity to even give him more pleasure.
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Look at it this way when he chooses to remain mute, it only
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pulled something more out of her and it is no different for you.
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And I if we choose to give faith in that moment, what happens
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here in Matthew 15:24. It says in 23, he did not answer
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a word. Look at what happens.
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She doesn't decrease, she increases she doesn't pull away.
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She moves forward, she doesn't stop, she succeeds and verse 24.
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He answered, I was sent only to the lost sheep of the House of
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Israel, but she came and knelt before him saying Saying Lord
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help me. And he answered it is not right
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to take the children's bread and throw it to the dogs.
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She said yes. Lord, yet even the dogs eat the
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crumbs that fall from their master's table.
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Okay, you're not going to answer me things actually look like
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they're going in the opposite direction.
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I'm sure you felt that too. I felt it.
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It's as though my prayers are putting things in reverse and
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yet this woman still has the faith to call him Lord Your
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silent. The answers are not coming the
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way I thought they would come Lord.
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Lord, You're Still Lord. I think for many people when
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they don't see God doing what they want, they they reconsider
-
the lordship of Jesus Christ. Now, here's this woman
-
reinforcing it doubling down. Remain.
-
Absolutely unshakable. I'm sure you've noticed
-
something here. That's not easy to ignore that.
-
We have to address Jesus reference to dogs, right?
-
All the enemies of the Gospel love to use this text to show
-
some kind of fault in the Saviour.
-
So let's look at it. It's not a derogatory term, it's
-
not a term that the Jews often use to identify the Gentiles
-
know. If you look at the Greek, it's a
-
unique word and it's a word that describes a little dog, a
-
household pet, something that was cared for by families.
-
So Jesus here is not speaking about necessarily her identity
-
as a dog more. So as an analogy of priority
-
that if you're in a house, the food is going to come to the
-
children before it comes to the animals.
-
And the response of this woman gives us the assurance that she
-
understood the illustration, the Gentiles are second, and this
-
period of Redemptive history and this part of God's program, the
-
Jews are to receive a chance and accepting their Messiah.
-
And so, she sees that right? Because even, Jesus alludes to
-
that. It says, here about the children
-
being fed first, this is not an outright denial.
-
This is a matter of delay and this woman saw that.
-
And she, and this place recognizes what Christ is
-
saying. And that's again, something that
-
is unfamiliar, unfamiliar in the sense that Jesus experienced so
-
much of the Jews. Who did not understand his
-
sayings and here's a woman with great Insight, she was able to
-
perceive it. And based on what Christ said
-
that positions, her not as the priority.
-
Not only does she understand the saying, unlike many of the Jews?
-
She was willing to accept it. How much of the encounters that
-
Jesus had with the leaders of the Jewish people especially
-
aroused, arrogance, and pride and self-righteousness.
-
Not. So with this woman, So as Jesus
-
resist in a way all it does is highlight her humility.
-
Even more highlight. Her faith, even more you and I
-
had the same opportunity to remember that.
-
Again, that's a conscious Choice Gaylord.
-
If I'm going to be challenged here, that I'm going to continue
-
to pray and I will continue to trust in you.
-
She accepted it. Okay, I'm second place.
-
Let me be second place. I'm not even going to argue for
-
the full meal. Is there crumbs left for me.
-
Do you have any crumbs? Anything from the table that I
-
can have? Because the crumbs of your mercy
-
are enough for me. If your power comes to me in
-
crumbs, I know that it's enough to heal my daughter.
-
Do you see the faith? Doesn't it move?
-
You aren't we inspired? Yes, and you should be, but what
-
did it require delay? What did it require not
-
immediate Jeannie like answers resistance.
-
Time. Pressure circumstances that seem
-
to contradict. And then in that moment, we have
-
an opportunity to demonstrate and develop.
-
A beautiful thing of worship. This woman here.
-
Essentially saying, I may be wrestling for an answer, but you
-
are still Lord. And I'm not going anywhere.
-
Now, I don't think that point is new, you know, this point,
-
prayer, perseverance, prayer persistence don't give up
-
praying, we all know that. Okay, I'm sure of that.
-
But over the years, I've heard a very common question and usually
-
from those who actually do pray. And this is a question that I
-
really appreciate a question that I've thought about, and the
-
question goes something like this.
-
Well, what do I know when to stop?
-
How do I know that God's silence in this season of prayer is him
-
demanding? More faith from me?
-
Or is it him? Just asking me to move on.
-
Do I continue do I intensify do I put more energy into this?
-
Is there any indication? Is there anything in the word of
-
God that instructs me to know when to see spraying?
-
You know, what's fascinating? That is not even an instruction.
-
In the Bible, the emphasis is always to continue to strive to
-
be fervent. Not to give up to ask seek the
-
there's very little to work with that would encourage and or
-
entertain the concept of calculating and estimating when
-
it is that we should stop. You see the opposite?
-
To continue to press on but it's still a valid question.
-
It's still a valid question and here's the thing.
-
According to my own studies, there are one maybe two
-
instances in all of the Bible where you get an explicit
-
command from God not to pray, and it's not given and didactic
-
literature, it's given in a unique instance, does anybody
-
know one specific? The clearest example, where
-
Someone was told not to pray. Jeremiah.
-
I want you to see it for yourself in Jeremiah 7:16.
-
This is not the only time Jeremiah was instructed by the
-
Lord, not to pray, but it is the first one and notice what the
-
Lord says to Jeremiah, Jeremiah 7:16. as for you, do not pray
-
for this people or lift up a cry or prayer for them and do not
-
intercede with me for. I will not hear you.
-
That is the most explicit example of God.
-
Telling a servant not to pray. You go to the New Testament.
-
You see the exact opposite? So how do we reconcile these two
-
things? Well, it's not clear but this is
-
what I believe we can make of it.
-
That if you want to know when it is that you need to see sprang
-
for something one, you got to ask yourself.
-
Is it even according to the will of God?
-
Many of us are praying about something that God has already
-
made. Clear?
-
Okay. Should I keep praying?
-
Yes, you should have stopped praying a long time ago.
-
Actually, God made it already clear.
-
His word says what it says besides that.
-
For the unknowns, right? For the gray areas for things
-
that are not necessarily mapped out, in the Bible concerning my
-
life. How do I know?
-
Well, based on this and the rest of scripture, I think the best
-
way to know is when God lets, you know, when he makes it
-
abundantly clear, whether you should move forward or not, and
-
he can do that. Super naturally, I believe that.
-
And more often, he does a providentially where you will
-
know the spirit will give you wisdom to know, okay?
-
This is where I stop. Let me give you an example.
-
If you're praying about that person being your spouse.
-
If you're asking the Lord is this, the person I am to marry.
-
And that girl gets married. You can stop praying.
-
Okay, you don't need to know. Why should I stop praying?
-
It's not move on. If somebody else.
-
All right. Many examples, we can we can we
-
can look at how do I know if I keep praying for healing?
-
How do I know if I keep praying for his healing?
-
Well, you keep praying you keep playing until God, heals or God
-
takes him home, you keep praying.
-
And I think that is the attitude that the Bible gives us and
-
calls us to persistent immovable, constant prayer,
-
until he makes it known. Here's another example, with
-
Paul in second, Corinthians 12 and verse 8, three times.
-
I pleaded with the Lord three times.
-
I pleaded Are you speaking about the sort thorn in his flesh?
-
Three times. I came to God and he said to me,
-
what did he say to me, right? Then he tells them about how his
-
grace is. Sufficient.
-
I wonder if the Lord did not speak to him three times.
-
How many more times Paul would have prayed?
-
It's on the third time that the Lord chose to reveal says look,
-
this is not going anywhere. My grace is sufficient for you,
-
this is staying, but you're going to know my power in your
-
weakness. So I see another example there.
-
Paul kept praying until some kind of answer came, some kind
-
of clarity, some kind of Revelation.
-
And this woman was persistent, she believed and even in Christ
-
answer that seemed to be a no it wasn't really a no?
-
Remember it was the children must be fed first.
-
And so she saw an Open Door there with those piercing eyes
-
of faith. Okay, fine.
-
But they're still crumbs. Can I have some?
-
That doesn't offend God. It moves, God persistence.
-
Did you lose your persistence? Did you receive clear indication
-
that you should stop? Or did you just lose heart?
-
Persistent, faith is great faith but it's not the only thing that
-
makes Faith grade. We see here in Matthew now, In
-
the same verse that I quoted to you about the Lord, not
-
answering her word. Look at Matthew, 15:23 for the
-
fourth. Mark of great faith.
-
It says your, but he did not answer her word and his
-
disciples came and begging him saying, send her away for.
-
She is crying out after us. So this is close to number
-
three, but it's not really. Number three, is her.
-
Faith was persistent and the battle with her persistence was
-
mainly between her and the Lord. But here in point number four,
-
is her. Faith was immovable immovable,
-
not by her own doubts, not by her.
-
Own sense of discouragement by outside forces.
-
This is actually my favorite point.
-
Her faith was a movable. So, what happens here is that,
-
this Lord, that this woman is clearly coming to the Lord, in a
-
way, that's very, very obvious. And so obvious was that the
-
disciples were right there, and they were engaging in this
-
moment, they were aware of it and it annoyed them.
-
I don't know how she did it but I just try to imagine there's a
-
lord. Slightly leaning over to the
-
other side. And here's this woman trying to
-
get his attention and they're the disciples around saying when
-
is this woman gonna stop? We came here, not for this.
-
All of that kind of stuff is back there in Israel.
-
We're here on a little vacation and Lord do something please.
-
You got to put an end to this. And I realized you that this
-
woman was not just challenging her faith by silence, or by
-
Bleak, hope it was confronted by the lack of spirituality of the
-
Disciples of Jesus Christ. Magic coming to Jesus with your
-
problem, hearing those, who traveled to them, those who were
-
closest to him treat you in this way, Express how annoying you
-
are. that your presence is actually a pesky thing in that
-
you just want her to go away. Whether her problem is solved or
-
not, imagine being a gentile. Holy heard from a distance of
-
this Messiah and what he could do.
-
And when you were visited by his Representatives, this is the
-
kind of stinking attitude. They give is it a strange
-
concept for those who claim to follow answer Jesus to
-
demonstrate disappointing? Behavior?
-
Answer? No, no it's not a strange thing
-
at all. Unfortunately too common That's
-
exactly what this woman is facing.
-
You know what's so sad? Is that that's all it takes for
-
people to lose faith. That's all it takes for people
-
to cut their commitment with Christ just because some of his
-
disciples treated you or said something about you.
-
Write your parents come to church.
-
Hallelujah. Amen.
-
When they go to, when they go home, they cuss and throw things
-
at each other. This is Christianity.
-
This is Christianity. Mom and Dad.
-
Come in here. Amen.
-
Brother. How are you in the car?
-
They were eating each other alive.
-
This is Christianity. Are you coming to this place?
-
And you see people worshipping, you see?
-
Even people may be in Ministry and then you go on their social
-
media during the week and they look no different than the
-
heathen. They post worldly things, they
-
look worthy, they sound worldly. This is the same person at
-
church. And here is this, what?
-
Christian, I don't think I want anything to do this.
-
If this is Christianity, especially if they're serving in
-
Ministry teams. No, thanks.
-
Huh. Or how about this one?
-
This one might hit close to home.
-
Forgive me. You know, my friends don't go to
-
Prairie meeting anymore. Not really worth it.
-
If they go, I'll go. But they haven't been in a
-
while. I think I'll just hang out at
-
home. It's not great faith.
-
That's bottom of the barrel faith.
-
That your commitment to the cause of Christ vacillates based
-
on your environment, namely the people around you.
-
Here you have these disciples begging Jesus, to send this
-
woman away. Can you imagine that?
-
You don't want to my first exposures as a born-again
-
Christian when I went to a meeting.
-
As I went there, freshly fresh out of the oven saved.
-
And somebody in this room can attest to that because they were
-
there with me, there are people there openly making fun of me.
-
During that I'm not trying to like poor on that.
-
There's not like counseling session.
-
I'm just trying to make a point. And I couldn't believe it.
-
This happens. This happens.
-
What are you going to do? Are you going to let your faith
-
be dependent upon what other people claim to be Disciples of
-
Jesus do to you? Nothing of the sort with this
-
woman. This woman did not allow the
-
poor attitudes of others, even Christ closest followers to
-
deter her prize. Run Christ, her eyes were on
-
Jesus. Her eyes was on his power, his
-
character, his word, his will. And so she stayed laser focus on
-
him and him alone. And that is what Grace Faith,
-
entails that you stay. The course, no matter what other
-
people do there and with their Lane, you just stay the course.
-
And you trust. That as Christ Caesar
-
conviction. Being unmoved.
-
That Commendation is on the way Commendation is on the way
-
immovable faith, not dependent upon people grow or not grow,
-
whether people are consistent or inconsistent with pure people
-
are hypocritical or faithful who cares?
-
This is Christ in me. I will be held accountable for
-
the Lord. He is worthy of My Worship.
-
Let the world go in a different direction, let people in my
-
church, Go a different direction.
-
This is between me and my master is their Mutual accountability.
-
Yes. Is there a called for us to look
-
at each other and to call each other out?
-
When we need to it? Yes.
-
Does that mean that we should tolerate people's sin?
-
No. But your faith is your faith.
-
Is it a movable? we see here the last and final
-
point of great faith and it's really perhaps to us a strange
-
characteristic but it has biblical verification Great
-
faith is not only faith that moves in action.
-
It's not only a faith. That radiates humility.
-
It's not only a faith that is persistent.
-
It's not only a faith. That is immovable.
-
It is a faith. That knows how to stand in the
-
gap. There are only two places in all
-
of the New Testament where Jesus identifies somebody's Faith as
-
great. Here, we see it in Matthew 15.
-
We see it in Mark 7, and we see it.
-
Also Matthew chapter 8 with the Centurion.
Matthew 8 chapter mention
-
What are the both of those things have in common?
-
Yes, they were Gentiles. I understand that fully, I'm
-
fully aware that what made these people's Faith grades that they
-
were Outsiders, who showed more trust and belief than the people
-
that you would expect it from but there's more to it.
-
There's something about these two instances right where you
-
have the Roman Centurion and this woman coming to Christ and
-
I believe one of those things. Additionally to the fact that
-
they were Gentiles is that they sought God.
-
For someone else. The Roman Centurion for his
-
servant this woman for her daughter.
-
And I think we can learn from this.
-
And what we can learn is that the Lord is deeply moved and
-
pleased. When he sees us exercising our
-
faith on behalf of someone else And this is where the message
-
comes full circle, right? What you have here is a young
-
girl tormented by a demon and you have a mother who comes with
-
absolute trust in the Lord that she can experience his grace.
-
And we don't know the details of her condition, but it was enough
-
for her, as a mother to discern. This is not erratic Behavior.
-
This is not some psychological disorder.
-
This is Satan attacking my baby. And so, she obviously Discerning
-
that knew where to go. Evidently whatever she trying to
-
do in the natural had no success.
-
It came to no avail. And so with what she knew, she
-
came to Christ. And she said I have no strength.
-
I have no strategy. I have no solution.
-
You have to step in. Give me some crumbs.
-
You need to do something here. As I was meditating on this, I
-
thought that perhaps many parents are feeling the same
-
many uncles, aunts, grandparents, you've done
-
everything that you can and all you're really doing.
-
At this point, is witnessing. Someone that you invested so
-
much in slipping away into the hands of the evil one.
-
Their minds being infiltrated by demonic Doctrine, Satan's agents
-
being sent to entice them away from The will of God that you
-
would hope that your son or daughter would walk in.
-
And you've done your part years of EBS years of Sunday, school
-
years of personal discipleship to come to what And so you're
-
discouraged and even more discouraged because whenever you
-
sit down with that teenager, whenever you sit down with that
-
college student, you have the serious conversation, you tried
-
to be as as Discerning as gentle as possible, and all you're met
-
with is blank stares. Like, you could talk about
-
anything else in the world and their eyes will light up when it
-
comes to faith in Christ. And his word is, Will you're
-
talking to a hollow shell, maybe even worse with others
-
resistance? Rejection.
-
Mockery. And there's this almost Panic as
-
you're seeing somebody become a vessel for the evil one.
-
Instead of a vessel for God. Let me quote j.c.
-
Ryle to you and I hope this encourages you quote, even when
-
they being your children, even when they will not let us speak
-
to them about religion, they cannot prevent us speaking for
-
them to God. That is right.
-
Be like this woman. All right, you're not going to
-
let me talk to you. I'll talk to God for you.
-
They're up against something when you do that.
-
Let me encourage you. That's going to be a lot more
-
difficult for them to sin when you do that.
-
Let me tell you that there will be like, lot Divine
-
interruptions even though while they live in Sodom.
-
That's that's the whole point. I love that story about Abraham
-
and lot. Here's a man who does not know
-
whether he wants to evade judgment or stay with the people
-
that are going to experience the judgment.
-
And we're told there in Genesis that it was because the Lord
-
remembered Abraham that law was delivered.
-
Not because of lots Faith. Abraham's faith.
-
Have you lost that? Hope are you seeing them going?
-
Wayward do you see no sign, no pulse of Life, are you praying?
-
I'm not trying to beat you here over over your head with a
-
Bible. So you better be praying.
-
Trying to give you hope. I'm trying to get you excited
-
not to condemn you into the closet.
-
Are you praying? Have you called upon Heavens
-
resources? Have you called upon the holy
-
spirit as an agent to come and to knock on their hearts and in
-
a holy way to hunt them? until they realize their need
-
Great faith knows how to intercede.
-
Great faith says, I'm not just believing what God can do for
-
me. I'm believing that what I can
-
do. Yes, poor little me.
-
What I can do in prayer because of God's greatness, and mercy
-
can change somebody else that moves God, you believe that if
-
you pray for someone so I can do it, watch me do it.
-
It's a wonder to God. It's a spectacle.
-
It's something that he actually Praises.
-
You know? What's so sad?
-
The opposite is just as much as a Wonder to God.
-
Let me prove that to you and Isaiah 59. 16, we're told them
-
that verse he saw about God, he saw that.
-
There was no man he saw that. There is no man and wondered
-
that there was no one to intercede.
-
When Judah was going to hell in a handbasket.
-
You know what are the one of the things that made God Wonder as
-
he looked down whose interceding Who has the faith, who has the
-
heart to actually believe that. If they stand in the Gap, in
-
prayer, I can do something. And it says, here that no one,
-
no one. No one to intercede.
-
He wondered How is it that nobody's taking advantage of
-
this weapon? How is it that?
-
Nobody is actually boldly coming to my throne and believing that
-
I can do something from my Throne, how is it?
-
He wondered but in this case with this woman, he wondered of
-
her faith because in love she came and prayer. you know,
-
chapter 7, In Mark, chapter 6, you have another mother.
Mark 6 chapter mention
-
Who influenced her daughter for evil, remember herodias.
-
She encouraged and stimulated. Her daughter to sin for her
-
selfish pleasure. And then you come to Mark
Mark 7 chapter mention
-
chapter 7 and you see a completely different mother.
-
One who came in, love for her daughter, and prayed for her.
-
This week, we were away for a funeral.
-
Had a chance to sit with Some of jewels family members to hear
-
different just hearing different testimonies, you know, the one
-
thing I came away with those conversations.
-
Is that those Saints those early Saints?
-
The saints that had less distractions in life.
-
They prayed. They put that's why I took they
-
prayed very simple people. Nothing Fancy no big churches.
-
But boy, did they have testimonies and the common
-
denominator was? They prayed a lot, they prayed a
-
lot. One of the stories I heard was
-
how one of the men. Whenever a guest would come
-
over, he wouldn't do anything before they prayed together.
-
If anybody came or if you're going to somebody's house,
-
you're going to pray with that guy before you do anything else.
-
And I thought to myself, he jokingly said that made some
-
people not want to go over to his house.
-
But they had testimonies they had stories.
-
And I was convicted. I was convicted.
-
And one of the things that touch me as well. was from one person
-
who said, To this day, I'll never forget.
-
Waking up every single morning as a teenager and hearing my
-
father in the other room. Pray, and the way he prayed some
-
mornings made me weep the way he talked to god.
-
Father mother What kind of Legacy are you going to leave?
-
Look at this woman. She pray.
-
Look at her tortillas. What she made her daughter
-
worldly. She made her daughter since she
-
encouraged her daughter to go out to dance.
-
In an evil wave before an evil man.
-
And you come to this mother while her baby was sick.
-
She went and prayed. I'm sure that when she came back
-
home and she found her daughter lying on her bed that they had,
-
an amazing conversation of that encounter with Christ.
-
I wonder what the relationship became like after they learned.
-
Of a mother's faith and a daughter's need.
-
Be encouraged today. You and I can graduate in faith.
-
You've been given the curriculum you've been given the answers.
-
You got a cheat sheet. You and I can do great faith by
-
five simple elements. I'm sure there's some you can
-
add, but let me give you five from this chapter again.
-
Fate that is acted upon. Let me remind you of the test.
-
What will your hearts say when we say Amen?
-
Today will say, well, Pastor did better than last week.
-
Will you say Lord if that's what great faith is.
-
I want it. Are you humbled today?
-
Because Christ is attracted to humility.
-
Or is there a part of us that says I believed in you, I walked
-
away from my family. I walked away from my sin and
-
this is how you're going to treat me.
-
You're praying to yourself. Persistence the hardest thing,
-
trust me it's hard. The persistence have I given up
-
I've given up, why did I give up?
-
Here's the beauty of it. If you get back if you get back
-
he is so merciful to hear he does not condemn us.
-
He does not frown upon us. He encourages us.
-
He knows how fickle we are. He knows how far away we are
-
from time to time. He knows that's why we have his
-
word. That's what we have sermons like
-
this. To remind it.
-
Hey, get back. Her faith was immovable,
-
immovable, the disciples, didn't influence her, even the fact of
-
her Gentile neighbors. Imagine that in a pagan place,
-
she comes to Christ when she was essentially, doing is turning
-
her back on these Idols. They do nothing.
-
I'm coming to the Living God. So you have enemies of this God
-
and you have people who claim to be for this God being your
-
enemy. What are you gonna do?
-
Say, I'm never gonna go to church again and watch Facebook
-
live and that will be my church. That's not the will of God.
-
And her faith was so big, so great.
-
That it could not stay for herself.
-
I believe that my faith connected to God's mercy can
-
touch that person. I'm going to pray for my son.
-
I'm going to make through my prayers and God's goodness.
-
Him absolutely miserable in his sin.
-
A Praying mom is a scary mom. Trust me, I know.
-
And so be encouraged, leave this place to say, great faith.
-
Lord, this is what I desire. Enable be my, your mercy, to be
-
able to do it to walk in and to grow in it, and he will do it.
-
Amen. Amen.
-
But we thank you for this word. Oh, we bless you, Lord.
-
We bless you. Thank you for reminding us.
-
What great Faith Can Do. Thank you for reminding us that
-
great faith is not dependent upon societal status.
-
Not even based upon knowledge. Just by taking you by your word.
-
And remaining there in your word.
-
Lord, we ask that if names have come to us That you would help
-
us to Target them again. Lord, we ask that when we feel
-
weak. That these words would remind us
-
again that in those moments of testing and trials and delays
-
and circumstances, that contradict what we're asking
-
for. Then those moments is an
-
opportunity to say I will give you my faith still, I will give
-
you my worship still, I will acknowledge my unworthiness and
-
your worthiness still and in those moments where I don't see
-
what I need, I will ask you for the crumbs.
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And Lord, we pray that in the disappointments of people in the
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Church of Believers, a family members helped us put our faith
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in you. Not them, you, you alone?
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And to be a testament to the world, a watching world that you
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are worthy of our devotion. At all times and all places,
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Lord, a word like this can easily condemned, but that is
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not our desire. We pray to be inspired Not our
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obedience from this place would be from Love.
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We asked, oh God, that you would help us to hear your voice of
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love and to give you back our love and Jesus name.
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We pray. Amen.
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Well, let's stand together and Worship the Lord shall we?
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We asked, oh God, that you would help us to hear your voice of
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love and to give you back our love and Jesus name.
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We pray. Amen.
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Well, let's stand together and Worship the Lord shall we?