Sermon
The Builder of a Great Temple | Pastor Daniel Batarseh | Maranatha Shabiba 2023 Conference | Friday
Publisher transcript
Transcript
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Good morning. I hope you rested well and so
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grateful that our brother prayed.
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But it's just a habit sometimes, to pray before we open God's
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Word again. And so join me as we bow our
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heads and our hearts, more importantly before the Lord.
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Lord, we are overwhelmingly grateful that You have sustained
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us through our sleep and that our eyes open this morning.
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We have every reason to believe that because we are alive today,
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you have a purpose for us. And, Lord, we are eager to know
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your purpose as we expound the Word and hear your voice through
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your established revelation. And so, Father, we asked for a
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special grace your hand upon the delivery of this Word.
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Lord, your mercy upon our hearts to receive and to discern your
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voice. Let every obstruction, any
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interference be cancelled by your power and Lord.
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May the living Christ be made more known, more alive, more
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real to us as we come into your presence, as God's people, your
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temple that you are creating and working on.
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As we speak In Jesus name we pray.
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Amen. The nation of Israel has
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undergone many administrations. During their interesting history
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as a people, they have endured many monarchs, many kings, many
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rulers, and generally those rulers have failed to inspire
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the spiritual prosperity of the nation of Israel, and as a
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result they have not prospered in virtually every other area as
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a nation and as a people. And now there were early signs
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for Israel to see a shaky future because they couldn't last past
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the third king established to see unity.
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What was one government up to the third king became two
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different kingdoms in one land. That was never God's plan.
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But man, sin, selfishness, pride, idolatry unfortunately
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interfered with what the Lord designed initially.
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And so, up to the Babylonian exile, you had a divided
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country. A divided country that even went
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to war with one another at times.
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And it's not difficult to see that the testimony of Israel's
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political leadership is disappointing, to say the least.
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All you have to do is read first kings.
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All you have to do is read second kings to get that.
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And though the various biblical records of these kings would
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make the reader blush, there is one era.
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There is one specific period, a timestamp of 40 years, that even
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if you ask, a Jew today would confess was the golden age for
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the nation of Israel. It was a time of unprecedented
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peace. It was a time of unmatched
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prosperity for this people, and I am speaking specifically as
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and to the reign of King Solomon.
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The reign of King Solomon was unlike any other.
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The accomplishments of this one man in the span of four decades
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is remarkable. And when you come to the
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scriptures, you see that the Holy Spirit takes His time to
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describe the list of his achievements, the cities that he
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has built, the the wealth that he bestowed upon this people,
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the flourishing commerce by land and sea.
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The diplomatic relationship with the nation is the fullest
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occupation of the physical promised land, the peak of
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national security, the absolutely professional and
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impressive administrative program that he had with those
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who assisted him. The giftedness of even those who
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came by his side, the men that he raised up and trained to do
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what he did with his wisdom, was something that you did not see
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even with his father David. The political and the economic
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flourishing that came about from King Solomon, even David did did
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not reach, and unfortunately, after Solomon's reign, it was a
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downward spiral for this nation. There were some episodes of of
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hope, of restoration, but no other king.
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No other succeeding throne has ever reached the heights that
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Solomon has reached. And on top of all of it, this
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same man was privileged to be called by God to build the
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resting place of the Ark of the Covenant, the very first temple
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of God in Jerusalem. And so it's no surprise that if
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you were to talk to a Jew back then, if you were to talk to a
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Jew even today who believes in Israel's history, they would say
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there was no other time like Solomon's.
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And even many would say we yearn for what Solomon was able to
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usher in, to be repeated again. And that's really their hope and
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the Messiah. But you look, you look on and
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you read, and you realize that that was never to be really
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repeated. Even when the nation of Israel
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came back from Babylonian exile and attempted to restore what
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was lost in Ezra chapter three, you see that the foundation of
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the temple was laid and there was mixed reaction.
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You had people who were rejoicing, right?
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But at the same time you read in Ezra 3 that you had people who
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were weeping, weeping, and you wonder, why are people weeping?
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And then you read, because they were old men.
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They were priests and Levi's and others who were old enough to
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remember what it was like to live under Solomon's reign and
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to see what Solemn was able to create with the blueprint that
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God had given his father David. And this restorative program did
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not even cut it. It never came close.
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That's the reputation that this man Solomon had.
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That's the impact that he had generationally.
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Even the memory of him ruined people's present experiences.
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And I I paint that portrait, that brief portrait, for you to
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get an idea of the force of Jesus's words in Matthew 1242,
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when he stood before the religious leaders of his day and
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he said something greater than Solomon is here.
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What do you think went through the minds of those Jews in that
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moment? Here is a man who held no
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political position. He had no princely attire.
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He had no palace to his name. He didn't have a pillow to his
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name, and yet he had the audacity with absolute
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confidence to look at these men in their eyes and say something
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greater than Solomon is here. I am surprised that nobody
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interfered. I'm shocked.
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I wonder why nobody in that very moment did not interrupt and say
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what makes you think you're greater than Solomon.
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And it makes you wonder if that thought passed through their
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minds. I'm sure it did for some.
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It did for me when I read that verse.
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As you heard last night, we know that Jesus is greater than
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Solomon. But I stare at that verse over
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and over again and throughout these past few days and weeks,
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wondering, Lord, how are you? How are you greater than this
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great, brilliant king? And when you compare Jesus to
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Solomon, you know what? You find out He is greater in
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every way, not just in some ways, in every way Christ is
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greater not just in his piety. He's greater than wherever you
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see Solomon to be great. He outshines Solomon in his
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wisdom. He outshines Solomon in his
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wealth. He outshines Solomon in his
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ability and his achievements and even the blessings that he was
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the overflow on those who are willingly to rest under his
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reign. Christ is greater in every
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single way, and I hope that you will see that this weekend
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Christ is even greater than Solomon in his crowning
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accomplishment, the building of the temple.
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That's what Solomon was really known for.
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And you might be wondering how how how is Christ greater than
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Solomon in that fashion? And my answer is this, because
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Jesus Christ today, even as we speak, is building a greater
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house even now if we can put up Hebrews chapter 3, verse 6.
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And if you want to see that reference briefly, let me give
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you the proof of Jesus being a builder of a house, a greater
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house than even that glorious majestic building called the
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Temple in Jerusalem, we are told in Hebrews 3-6.
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But Christ is faithful over God's house as a Son, and we are
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His house. We are His house, If indeed we
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hold fast our confidence and our boasting in our hope.
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Hebrews Out of all the places, that is where we are told we are
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his house. Hebrews the audience, are Jewish
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Christians. And this author is telling this
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people who are very acquainted with the old covenant system,
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who understood the Levitical precedent or understood the
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functions and the furnishings of the Tabernacle.
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This writer says with absolute boldness.
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Christ is building a house. We are that house.
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Staggering, shocking. At least it would have been to
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them. Those who cherish and prized the
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temple, the Tabernacle, are now being told that address of God's
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abiding place has now changed. You're now the House of God.
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We are now the House of God. And you think about that further
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and you realize, well, this is something significant.
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It is the place that was supposed to host the presence of
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God with veiled splendor and majesty.
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The place that God established to give man the access to give
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God acceptable worship has now transferred to flesh and blood.
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Christ now is committed to perpetually and faithfully work
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on us in order for us to now be the meeting place with God and
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for us to be able to display His glory to whoever would look upon
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us and know us and be acquainted with us.
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That's what's happening, and I hope we understand just how
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massive that truth is. If not, I'll say it as plain as
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possible. No longer does God look at a
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building. No longer does He look at a
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structure to speak for his glory.
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He recruits blood, bought people and adorns them.
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No longer does Christ look at specific instruments with
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materials such as gold and wood to offer pleasing aromas.
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He now looks to those that he has redeemed, and he asked for
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your hands, your feet, your eyes, your meditations to give
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him that pleasing aroma. Everything has changed in the
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New Covenant. Everything has changed and we
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need to grasp this or else you will fail to see the privilege
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of belonging to him. And you will also fail to
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realize the all that it is when we come together as God's
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people, recognized as the temple of the Holy Spirit.
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Peter put it this way. In First Peter 25 we are a
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spiritual house. Paul clarifies, an asset, saying
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that we are being built together as a dwelling place for God by
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the Spirit. That's Ephesians 222 And so it
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is sprinkled throughout the Bible.
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We are now individually the temple of the Holy Spirit and we
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also corporately express the House of God, hosting His
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presence and displaying his glory.
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That's what happened in Christ, and Christ is currently building
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that. He's currently making that more
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real, more accurate, more to his desire and design.
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And for some reason, if you don't have the awareness of how
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glorious that is to be the House of God or to realize the divine
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efforts that went into making that possible, I hope this
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message will change you. And the way that this message
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will challenge us to see how Jesus is greater is by looking
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at how Solomon built the the temple, paralleling it to how
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Christ foreshadowing how Christ is building his temple and how
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Christ has even greater greater plans and greater purposes for
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the House of God. And so this morning we're going
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to look at three simple things. We're going to go look at the
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the timing of the building of the temple.
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We're going to look at the method of the building of the
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temple. And lastly, we're going to look
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at the glory of the temple itself, the timing of the temple
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being built, the method of the time of the temple being built,
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and lastly the glory that went into the temple that was being
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built. And our time is going to be
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consecrated in one specific chapter, First Kings chapter 6
1 Kings 6 chapter mention
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and those this turn, our bibles that are first first kings
1 Kings 6 chapter mention
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chapter 6 beginning in verse one.
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And let's look at the timing in which the Temple was built,
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seeing how it points to Jesus Christ in so many ways.
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In first kings, one in the 480th year and after the people of
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Israel came out of the land of Egypt in the fourth year of
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Solomon's reign over Israel, in the month of Ziv, which is the
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second month, he began to build the House of the Lord.
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Be honest, how many of us would have skipped over that verse?
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Ziv. 80th year, 4th year, second month?
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Give me something for my life today, right?
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But read carefully and read closely.
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Look what the Holy Spirit is doing.
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Notice the detail of the precise timing of the building of the
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temple. You're not only told the year,
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you're not only told the month. But in God's mind, he is
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connecting, tracing the commencement of the Temple being
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built with the Exodus. Did you see that?
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In the 480th year after the people of Israel came out of the
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land? This is when the temple began to
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be erected and created. And you think to yourself, why?
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Why is the the Holy Spirit trying to bring our minds to the
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Exodus and how does that relate to and why is it significant to
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the building of the temple? And as you think about and as
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you look into, you realize that perhaps God is trying to say
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something loud and clear concerning the Exodus and the
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temple and how it relates to this.
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Could it be that the construction of the temple, the
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construction of the House of the Lord, is the express purpose for
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why God, God's people, were brought out of Egypt to begin
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with? In other words, for this
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building to be connected with the deliverance of the people of
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Israel from Egypt is meant to communicate the goal of God in
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saving Israel from the oppression of Pharaoh.
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The temple was the great anticipation that God had.
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The temple was the longing that God.
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The temple was the the aim of bringing God's people out.
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And it's finally here. This is what the Lord wanted to
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bring his people to. This is what the Lord wanted to
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bring the people, to experience this glorious thing that's not
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just a building, but it's it's a it's a gateway into something.
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To meet with God, to worship God, to behold the glory of God.
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This is why God brought them out and that is why the author links
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the creation of the temple to their salvation.
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He might be saying, well then they have the Tabernacle early
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on in the wilderness. Yes, they did have the
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Tabernacle. That just further proves the
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point that God wanted to bring them into the wilderness to
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worship him. But the Tabernacle was
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temporary. The Tabernacle was mobile, it
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was not fixed. Whereas the nature of the temple
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is permanence. It speaks of something that is
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there, something that is will continue constancy.
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This is it. This is being parked here.
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It's not going anywhere. At least that was the intention.
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And when we think about that how God links the Exodus with the
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temple, the temple, which is the place where he wants to meet
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with us, then you understand also that Christ's deliverance
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in the gospel has no different goal.
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Is it not the intention of God in Christ that by delivering us
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from the world, delivering us from Pharaoh, delivering us from
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sin? He longs to bring us to himself.
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He longs to bring us into His presence.
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He longs to bring us into knowing Him.
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That is the goal. One of my favorite verses that
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proves that is First Peter 318, where he speaks about the
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sacrifice of Christ and what that sacrifice was intended to
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bring us to. What do you think it is, Heaven?
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What do you think it is into a more harmonious life?
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Into a more stable marriage? No.
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Here's what it is for Christ also suffered once for sins, The
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righteous. For the unrighteous that he
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might bring us to God, to God. Not out of hell.
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Not out of the world, primarily. Not even out of sin.
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Yes, those things are true. And it doesn't even say into
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heaven or into a more sense of fulfillment in your existence.
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The primary aim in Christ's suffering, dying, redeeming us
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with His blood is to bring us to God himself.
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What does that imply? Personal knowledge?
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What does that imply? Fellowship.
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What does that imply? Relationship with God?
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I've said it before, I'll say it again, if you don't want God,
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you don't want heaven. It's plain and simple, because
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the essence of heaven is God himself.
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The glory of heaven is the glory of God.
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The enjoyment of heaven is God himself, but not just heaven.
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Now today he brings us to God himself.
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So never fail to associate your salvation with that glorious
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goal, God, God. And so in salvation, if you
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claim to be saved and there is no desire for God, you have to
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question your salvation. With all due respect, you have
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to question your salvation. Because the very intent of him
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saving you, filling you with the Spirit, changing your heart, is
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that you would have this new found yearning for God to desire
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Him and long for Him. And so, even from the beginning
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of this conference, ask yourself, even if you've been
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here, this is your 10th year, ask yourself this question.
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Does that testify of my desire? Does that testify my ambition
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and my pursuits? Do I long for God?
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God creating this new temple in us is for that purpose.
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And if there's not that purpose at all, if it's non existent,
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then you have to ask yourself if you even came out of Egypt to
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begin with. You might be still in shackles
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my brother, your master still might be Pharaoh and you might
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not even realize it now. In reality he brings us to God.
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That is the heart of God in creating the temple.
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It was the heart for the Exodus. Bring them here.
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And 1st Kings chapter 6 verse one.
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And it is still the heart of God today when people say, oh Lord,
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set me free, redeem me with your blood, wash me.
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He wants to make you a place where you can know God and give
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God acceptable worship your very own heart.
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Not a location in Jerusalem. A forgiven heart becomes a new
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meeting place between you and God where you enjoy him, know
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him and love him. But we look here further at the
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method of the building. Look at verse seven of First
1 Kings 6 chapter mention
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Kings chapter 6. When the house was built, it was
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with stone prepared at the quarry, so that neither hammer
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nor axe nor any tool of iron was heard in the house while it was
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being built. What a fascinating detail for
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the Holy Spirit to give us. This is so interesting.
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The Spirit saw necessary to inform us that there was no
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sound of tools colliding with the material.
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When the temple was being constructed, it was at a
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distance. All the raw stone and all the
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things that they used to bring about the structure was done at
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a distance. And so you wouldn't hear the
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furnishing. You wouldn't hear the pulling,
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you wouldn't hear the polishing. You wouldn't hear all of that.
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When those materials were ready to be placed and brought
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together, they would do so in the city where it was planted.
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But you wouldn't hear it. There was a reverential silence.
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There was this elegant rhythm where you would go about in your
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home, at your workplace, and you, you would barely hear the
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whisper even of this grand, majestic thing being put
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together. Now why would the Holy Spirit
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show this? Why is this even important?
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For me? To know that the project of the
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building of Solomon's Temple was generally silent.
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It was not immediately perceived.
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Periodically you would look out and you would see it getting
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larger, coming together more and more.
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But if you were distracted to the slightest, you would not be
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able to understand what was happening.
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At least you would not be able to perceive it.
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And I look at this and I think to myself that this is an
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encouragement. This is an encouragement that
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you have to link when you realize that you're the temple,
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the church is the temple, and Christ is the one building it.
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A brilliant man said once Andrew McLaren, that this is a lesson
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not to mistake noise and notoriety for spiritual
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progress. Do not mistake noise and
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notoriety for spiritual progress.
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What does that mean? It's very simple.
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There are many believers who equate their spiritual
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effectiveness, their spiritual growth, with the attention and
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the recognition that they might receive from others.
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That's how people esteem, their value, their worth, their
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fruitfulness. The Lord has to let what's
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happening in me be made known in order for it to be true and to
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be genuine and to be powerful. And if it's not known, if it's
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not receiving that attention and that recognition and that
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appreciation, and maybe it's not really God working in me and
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Solomon's temple would testify otherwise.
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Because the Lord does not need to announce his work in order
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for it to be legitimate. He doesn't need to advertise
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what he's doing in you. Your growth, your godliness,
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your character being chiseled, your fruitfulness, your gifting
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does not need to be known to the masses in order for it to be
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authentic. And some people, unfortunately,
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live with discouragement because they feel as though they are
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often overlooked, unappreciated, not praised, not recognized.
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And if you feel that way, especially as you look out and
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you see other men and women being raised up, being
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acknowledged by prominence. And here you are, little
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Christian, trying to just raise your children and be faithful to
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the ministry in your local church.
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Don't forget the temple. Don't forget the temple.
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Even that glorious place was being built silently.
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When God works, it's not always loud.
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And we think if God works, it has to be loud.
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There has to be, at Maranatha Bible conference, Year 25,
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thunderous conviction and rivers of tears that we have to clean
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up and explosive miracles. God, if he's working, surely has
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to be noisy and obvious and undeniable.
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Oh yeah, what about the temple? Silent, subtle, sometimes even
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missed. But still, God was working on
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something, and God was building something.
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And sometimes we look at our own lives and we feel as though
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there's been periods, long periods, where monumental
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moments, even miraculous moments have not been experienced, have
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not worked through you or to you.
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And you think to yourself, Lord, have you stopped working in me,
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Lord? Have you stopped working on me?
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Lord, Have you stopped working through me?
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God's work is not always loud, and God's work is not always
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instantaneous. How long did it take to build
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this temple? Well, Scroll down with me here
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and look at verse 38 of first king 6 and then the 11th year.
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In the month of bowl, which is the 8th month, the house was
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finished in all its parts and according to all its
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specifications, He was seven years in building it.
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Seven years. You know, David confess in First
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Chronicles 2819 that this blueprint for the temple came
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from the hand of God. This was not man's initiative.
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This is what man's idea. They didn't have a bunch of
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architects come together and say what?
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What can we build from? God gave the specifications for
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what he expected from his own house, and even though this
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originated in the mind of God, it didn't take a day, it didn't
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take a month. It took seven years.
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When God works on something, he gladly and often takes his time
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to do it. And that's helpful for the
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person who is eager to arrive somewhere in their godliness,
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eager to arrive somewhere in their effectiveness, The Lord
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takes his time. You know, there's a wonderful
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song that says promotion comes from the Lord.
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You can't promote yourself, You can't expand your influence.
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You can't do that. You can't even make yourself
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arrive. Some of those sanctification is
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a partnership with God. Understand that the Lord knows
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exactly what he's doing with his syllabus, with his program for
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your life. So seven years taking to build
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this building and our simplicity, We think that if God
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does something, it has to happen overnight.
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It has to happen right there and then.
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No, He takes time when he makes his men.
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He takes time when he makes his woman.
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Look at David. We've been studying David in our
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local church all the years in the wilderness, being pressed
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and crushed. Look at Joseph.
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He he has this glimmer of hope, this little spark that he's
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going to get out of prison, all for that guy to forget to
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mention him after he interpreted his dream.
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And he's in that prison for two extra years.
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When God sanctifies, is often in a slow cooker.
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He knows exactly when and where and how.
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And I love to see the temple being built in this way because
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it encourages me to know that even if you're part of a
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ministry, even if you're part of a local church, and you long for
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it to be something to gain attention, to win people's
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affection, the Lord takes his time.
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And so don't be discouraged. Don't be downcast.
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Don't wonder. Just trust him and look to him
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and believe Him as you go. Just submit to his work day by
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day and let him take you where he wants to take you.
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That's it. It's so simple.
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Rest, relax. Enjoy him as he builds you.
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But I look at this and I think to myself also this, this
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silence. I wasn't even planning to say
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this, but I'll say it anyway. Solomon's name means peace.
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It derives from the word Shalom. God did not use David to build
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his house because David was was a man of war.
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His hands were stained with blood.
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God did not want a man associated with war to be the
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direct agent to building his house, and so he rises up.
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His son Solomon names his name peace, and that was the
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manifestation of his rule in his reign, his whole rule and reign,
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except by the end of his life because of his apost.
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He never knew war, never knew civil distress, never knew
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foreign oppression or strife. It was.
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It was calm and tranquil throughout it all.
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And even in this you see that the building of it was silent.
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It was peaceful. It was.
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It was beautiful. There was no clashing.
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There was no disruption. There was no painful anything.
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There was a grace to it. Let me say this because it's
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important. There are many churches.
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I've said this in our own church, but I want to say this
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for those who represent different ministries here.
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If you want to be somebody who's part of God's building program
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for his church in this hour, God uses men and women of peace.
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God uses men and women of peace. If you're a troublemaker, right,
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God's not going to use you to build his house.
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He's not. If you're a person that enjoys
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drama and strife and gossip and problems and slander, if that's
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the thrill, if you come to the House of God just to create
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problems, if that's you, you will never be used by God to be
-
part of his building program for the church.
-
In fact, you're in trouble with God, and so let me say that
-
you're eager to to know a participation in this temple
-
building. Be a person of peace.
-
Esteem others higher than yourself.
-
Fear God, Please fear God. Fear Him.
-
Tremble before him. Realize how holy and sacred it
-
is. Even though you come together
-
weekly and you're familiar with the people, you're with those
-
people that you're familiar with, that local church that
-
you're gathered with. That's the temple of the Holy
-
Spirit. And God is wanting to build
-
something that would more reflect his beauty.
-
Don't get in the way of that. Be a person of peace.
-
There's another thing even with the silence, something that
-
blesses me tremendously. Not only is it the silence of
-
God's work in our lives per se, not only is it a a nudge to to
-
remember that when God builds something, when he desires to do
-
something, to to really magnify his presence and to showcase his
-
power. You must be a person of peace.
-
But even this God desires to build us in silence.
-
Yes, trials and afflictions. They have a way of chiseling us
-
and creating something in us. But when I look at this, I also
-
realized that there's a theme, and the theme is this, that
-
there is something, a valuable production that is realized in
-
the place of silence. Solitude with God, getting alone
-
with the builder of your heart, the renewing of your mind,
-
silence before the Lord has a way of stretching you and
-
developing you. And I believe because it's a
-
lost art, many people are stunted in their growth because
-
of a lack of realizing the treasure it is to separate
-
yourself from everything and to just be with God alone.
-
Being with God alone, I know quiet time, what you like to
-
call it. That right is a luxury for some
-
people. Like brother.
-
If you only knew what my life looked like, I would pay for
-
quiet. I would do anything for quiet,
-
to which I would respond. You would be amazed to know what
-
God can do with your 5 loaves and two fishes.
-
If you just give him what you can give him, you would be
-
amazed to know the miracles that he can do if you just come with
-
that sincerity and humility. Say, Lord, this is all I have.
-
This is all I'm able to give with all the other God-given
-
responsibilities that you have bestowed on me and Providence.
-
Can you do something with this and the Lord can do something
-
with it? Do you get quiet before God?
-
Do you? Do you have a habitual practice
-
of pulling yourself away from all the noise, Even the noise
-
that you would say is ministry? Look, Lord, I'm busy.
-
Ping, ping, ping, Look what I'm doing for you, Lord, look, look,
-
look. That's wonderful.
-
The Lord's happy, But but the Lord wants to do something with
-
you in silence. There's something.
-
There's a perspective that is built.
-
There is a fortification that is known.
-
There is a conviction that is realized as you step into his
-
light alone and you allow his voice and you allow that closed
-
room to be the place where your father is able to do what he
-
wants to do when he rewards you in secret.
-
Silence. The temple was being built in
-
silence. You will know something of
-
growth when you commit yourself to saying I I'm going to just
-
step away and meet with my God. You know, Christ did that often.
-
Christ did that often. And one of the most notable
-
times that he has done it was in John 6.
-
After he fed the 5000, he fed the 5000.
-
And we are told there that they realized that he was the
-
prophet. Like Moses, Moses multiplied
-
food in the wilderness. Now here's this Jesus who
-
miraculous made food appear in the wilderness.
-
He's satisfied. This is the guy that we've been
-
waiting for. And they at that time were ready
-
to make him king. That's a good thing, isn't it?
-
No, it wasn't a good thing. They wanted Jesus to be king for
-
the wrong reasons, and Jesus was not supposed to be king without
-
first going to the cross. Satan frequently tempted Jesus
-
to pursue his ministry, to pursue his end without the
-
cross, even at the very moment Jesus is hanging on the cross.
-
The very people said come off the cross and prove that you're
-
the son of God. Satan tells him you can have
-
this whole world if you just bow down and worship me.
-
Satan frequently tempted even through one of his closest
-
followers tempted Jesus to not go to the cross.
-
Peter rebuked him and Jesus returned to rebuke.
-
Get behind me Satan. And we know that the the the
-
cross was our redemption. But in in like manner, Satan
-
today tempts Christians to live across this life, crossless
-
Christianity, Christianity without sacrifice, A
-
Christianity without dying to self.
-
A Christianity that doesn't go to war with your sin and your
-
pride and selfishness. Now he wants you to live your
-
Christian life without A and then we expect at the end of the
-
road to get a crown. How?
-
It's not going to happen. So you have this crowd
-
approaching Jesus and he's hearing the murmurings within
-
the thousands saying let's make him king, let's let's make him
-
king. Now we can overthrow Rome.
-
He will feed us. We will know prosperity again in
-
the land. How tempting would have that
-
been for Jesus to to refuse to go to the cross and to become
-
king right there and then to exercise his power as he has
-
just won the allegiance of multiple thousands of
-
Israelites? You know what he doesn't said in
-
John 6:15. And John 615 says, perceiving
-
then that they were about to come and take him by force to
-
make him king, Jesus withdrew again to the mountain by
-
himself. And Mark he sends his disciples
-
on the boat. He goes, boys, go, I'll meet you
-
on the other side. And we're told why he withdrew
-
by himself. It Mark tells us he went to go
-
pray. What a model of Christ when
-
everything around him was persuading him to veer off the
-
will of God. Jesus, the Son of the living
-
God, goes by himself to a mountaintop and prays, teaching
-
us what prayer is capable of doing.
-
It cuts off the hooks that try to pull us away from God.
-
It stabilizes us. It realigns our perspective on
-
life and and helps us know. I have been called by God to
-
obey his word, not not to have the easy way out, not to have an
-
easier Christianity, A worldly version of it.
-
And what prayer does is that it empowers you.
-
God gives you something in that place when you get alone with
-
him. People wonder why they struggle.
-
People wonder why they stumble. People wonder why they don't
-
excel. And it's been year 10.
-
It's been year 15. Well, how much do you value
-
silence with God? How much do you protect that?
-
You know when Moses had the meeting place early in Exodus,
-
after the Israelites committed that grave sin of creating the
-
golden calf, right? Which is significant.
-
They created the golden calf. We were talking about this
-
yesterday. Where did the Israelites get the
-
material to build the golden calf?
-
Anybody remember they got it from Egypt.
-
They got it from Egypt. God told the Egyptians, or
-
rather the Israelites, you're not leaving this place empty
-
handed. And so the Israelites on their
-
way out into the wilderness on Passovernight, they went up to
-
the Egyptian neighbors and they gave them their silver and their
-
gold and their jewelry. Why?
-
So they can look bougie in the wilderness.
-
People have limited to that to say this is reparations.
-
This is God's way of saying if you enslave a people of you, you
-
should pay it back. That's the surface level.
-
God asked for those materials so that when they went into the
-
wilderness, they would have something to build the
-
Tabernacle. That's what it was for.
-
And what do they do with the gold that they received from the
-
Egyptians? They built the golden calf
-
instead. It's amazing what we can do with
-
the blessings of God. Amazing what we can do with the
-
gifts of God. God gives us gifts, He brings us
-
out of Egypt, out of the world, and he gives us something in our
-
hands to use for His glory. And we make idols out of it
-
instead, right? Jesus here meets alone with the
-
Lord. You and I are also called to
-
meet with the Lord alone and know a fortification and a grace
-
that can only come from there. So you look at the method of the
-
building, right? Look at how God takes his time.
-
Look at how God often makes his men and woman and quiet, unseen,
-
overlooked. If you're not famous, doesn't
-
mean you're not spiritual, OK? If people don't ask for you,
-
doesn't mean that you're not being worked on by the Lord and
-
being alone with God will excel and protect will protect it.
-
I was talking about the Tabernacle, right?
-
The Tabernacle, they make that sin with the golden calf.
-
And then Moses meets with God as the people are waiting for the
-
next step, because the Lord said my presence, I'm not going with
-
you. So Moses meets with God there in
-
Exodus 33 and it says he had a meeting place with God.
-
There was a tent of meeting, and every time Moses would go there
-
to meet with God, the people would come out of their tents
-
and look and see Moses meeting with God.
-
And they were so excited because they saw that their mediator was
-
meeting with their God and that there perhaps there's hope in
-
this. But there's a little interesting
-
detail in Exodus 33 that whenever Moses left the meeting
-
place, he had Joshua stay at the entrance.
-
He had Joshua wait, his assistant, to wait.
-
Why would he have Joshua wait at that tent of meeting his
-
personal meeting place with God? You know why?
-
Because Joshua was to protect it.
-
And it's a picture of you protecting our meeting with God.
-
Busyness, the devil. Even ministry would love to,
-
would love to have you vacate that place.
-
So he said. Joshua, protect this tent of
-
meeting. I'll be back to call for us to
-
guard and to gauge how has my time with Lord the Lord alone
-
been, because so much depends on it.
-
So much depends on it. Lastly, we talked about the
-
timing of the building. We talked about the method of
-
the building. Now we come to the glory of the
-
building. The glory I'm speaking about is
-
is often associated with the actual presence of God, right?
-
But that's not the glory I'm speaking about.
-
And it's true that without the presence of God in the
-
Tabernacle, without the presence of God in the temple, all you
-
have is a hollow religious museum.
-
The essence of that holy place was the holiness of God and
-
God's manifest glory. But I'm not speaking about that
-
glory. I'm speaking about the structure
-
itself. The very building of the temple
-
was in itself glorious and every component and facet of it showed
-
something about God. It actually foreshadowed
-
something about Christ. And so when you look at the
-
details of the the Tabernacle and the temple, don't skip it as
-
or what is this trying to say about God.
-
And there's one feature about the temple what that was new.
-
You don't find it in the Tabernacle and I want to show it
-
to you. It's not in first king six, it's
-
in first king seven. It's neighboring chapter and I
-
want you to see this in verse 21 at First Kings Chapter 7.
1 Kings 7 chapter mention
-
It says here in First King 7/21, he set up the pillars at the
-
vesicle of the temple. He set up the pillar on the
-
South and called its name Yakin, and he set up the pillar on the
-
north and called its name Boaz. And on the tops of the pillars
-
was Lily work. Thus the work of the pillars was
-
finished. So at the very entrance of the
-
top of the temple, rather, you had these massive towering
-
pillars. Just two.
-
Two of them. And these pillars were so
-
significant that God was telling Solomon that they needed to be
-
named something. Each one had a personal name.
-
The one name of the one pillar was Yatkin, the other Boaz.
-
We're familiar with the name Boaz.
-
Why would the Lord ask for these pillars to be named?
-
And it's because the message of those names were to be seen just
-
as reliable as the very pillars that they were on.
-
The pillars associated with those names were to communicate
-
these names. What they mean are fixed and
-
established and completely trust.
-
You can build your faith on these truths.
-
That's what a pillar signifies. So then, what are these things
-
symbolize? The name Yakin, right?
-
There's no J in Hebrew. Yeah, I can means he will
-
establish. He will establish.
-
The name Boaz means swiftness. But most people also agree that
-
it can mean in him is strength. He will establish in him is
-
strength. I mean, it makes sense, right?
-
So you would walk up the courts into the temple.
-
You would see the temple. And here's the message that's
-
being conveyed. When you look at Yak and you
-
look at Boaz, God is the one who established the temple and God
-
is the one who is able to sustain the temple.
-
That's what was being communicated.
-
But I wonder if there was a secondary purpose.
-
I wonder if when these worshippers would come into the
-
House of God, they would look at those pillars, they would be
-
met, they would stand in the shadow of these monuments.
-
And they were also being told that in the House of God you
-
will know establishment, and in the House of God you will know
-
strength in the House of God. So the the place of worship, in
-
essence promised and reminded and guaranteed a sense of
-
establishment and a knowledge of God's strength.
-
Is it any different with the House of God today?
-
It's not different every time that we gather, as we're
-
gathering this weekend, every time you go to the local church
-
that you are in covenant with. I hope the moment you walk in,
-
you should be reminded, and you should be confident that in this
-
place, with God's people, I will know a strengthening I will know
-
an encouragement. I will know a building up.
-
I will know a protection. I will know a nourishment.
-
I will be helped by God here. Isn't it sad that the experience
-
of Christians and many local churches is the opposite?
-
It shouldn't be. But when the house is truly
-
there for the glory of God, those are the promises.
-
Those are the foundational promises that you can expect
-
when you come to the House of the Lord.
-
I know you think that you can do it on your own.
-
I know you're very spiritual. I know that you know your Bible
-
inside out. I know that you want sermons all
-
throughout the week. But you will never know the
-
fullest extent of flourishment if you do not have that
-
conviction about the House of God.
-
Not talking about the church building that you pop in and
-
escape the moment the guy says Amen.
-
I'm not talking about that. I'm talking about being planted
-
in the House of God. You know Psalm 92, right?
-
Psalm 92, Verse 13. I love how the King James puts
-
it. I know.
-
I love how the new King James puts it.
-
Let me read to you how the ESV puts it in.
-
Psalm 9213 says here they are planted in the House of the
-
Lord. They flourish in the courts of
-
God. The King James says those who
-
are planted in the House of the Lord or they who are planted in
-
the House of the Lord, what's the promise?
-
They flourish in the courts of our God.
-
Planted. You know what it means?
-
Rooted. Firmly fixed.
-
That's where your address is. When you're planted in
-
something, you're not going anywhere else.
-
And with the Temple of God, then we realized that He's speaking
-
about the temple. But we're also seeing that in
-
the New Covenant lens. It's true of the Church of God.
-
When you choose to be planted in the House of God, only then will
-
you flourish spiritually with the Lord.
-
Only then, only then will you know blessing and fruitfulness
-
and fragrance. Apart from that you will not
-
flourish. This is what the Word of God
-
says. It's not my opinion.
-
This is what the word of God says and in this individualistic
-
society and in the way we treat the local church as though it
-
is, it's a place of my convenience and if it's not for
-
my convenience then I choose to divorce myself from relating to
-
it. You will not flourish.
-
It doesn't matter what kind of mind you have, doesn't matter
-
what kind of personality, doesn't matter how
-
self-discipline you are. God's mind is not our minds.
-
God's law and God's will is not our subjective interpretation
-
and is not subject to it. You have to be planted in the
-
House of God in order for you to flourish.
-
What is flourishing look like? Look at verse 14.
-
Tell me any born again believer that doesn't want verse 14 to be
-
real. They still bear fruit and old
-
age. They are ever full of SAP and
-
green. That's life that is linked to
-
verse 13. Do you want to love the Lord?
-
Do you want to remain devoted to him even into your old age?
-
Be planted in the House of God? Parents, do you want to see your
-
children flourish? Lead by example and don't be
-
cheap with the House of God. Don't show them by example the
-
absolute supernatural value that comes from loving the House of
-
God. Loving the House of God.
-
Hey, single people, pay attention to this.
-
I don't mean to make this more difficult for you than it
-
already is. I get that the dating scene is
-
not easy. I get that the prospects are
-
becoming less and less. I get the idea that people who
-
present themselves as Christians are living contradictions.
-
I get it. It's not easy.
-
So I don't mean to make it more difficult.
-
I'm just trying to protect you because the pain of marrying the
-
wrong person is much more severe than remaining single.
-
Find somebody if you're going to look for anybody.
-
Look for somebody who has high esteem for the House of God.
-
If you meet any Christian, if you meet anybody who claims to
-
love the Lord but doesn't love His bride, put a giant question
-
mark on them. You want your marriage to be
-
blessed? Find somebody who's planted in
-
the House of the Lord. You want your children to be
-
blessed. Find somebody who is planted in
-
the House of the Lord. Somebody who is sporadic has no
-
sense of commitment and devotion to the House of God.
-
I wouldn't consider it. That's just my opinion and Bible
-
opinion. Bible opinion planted in the
-
House of the Lord. You know, there are many parents
-
who asked for help from ministers.
-
I've seen it throughout the years considering their wayward
-
children. You know what's amazing?
-
A lot of them. You don't see them in church.
-
They just appear when their kids are in trouble and they often
-
ask for. But can you please, can you
-
please come to our home? And we're more than willing to
-
like, can you please talk to my son, my daughter?
-
They're getting all swept up and all these things.
-
And here's what I often say, and I've been saying it lately more
-
than ever. With all due respect, where have
-
you been? With all respect, I'm more than
-
willing to listen to you. But are you plugged into a local
-
church? Do you have elders in your
-
lives? Do you do you serve in any
-
ministry? Oh, no, I'm very busy.
-
OK, well then how do you expect my visit to do something when
-
for 1520 years you've set an example for your children that
-
going to God's house is not important?
-
That hearing God's word worshipping with God's people is
-
not important. Planted in the House of the
-
Lord. They will flourish.
-
They will flourish. Let me say one more thing.
-
I've said this before, but I'll say for those who've never heard
-
it before and my also my personal experience when it
-
comes to counseling and marriage.
-
I've noticed one thing for the most troubled marriages under
-
the banner of Christianity, The most troubled marriages had this
-
one common denominator, though the problems varied, and it was
-
this one or both. People in that marriage were not
-
serious in their commitment to the church.
-
They didn't have believers in their lives to hold them
-
accountable, to encourage them to give them counsel.
-
Didn't have elders in their lives to supervise and watch
-
over their souls didn't have any of that.
-
At least one or both. You might have one who was and
-
the other wasn't, or you have both who weren't.
-
And so this is, this is not just like psychological tricks.
-
There's a spiritual principle here be planted in the House of
-
the Lord. You saw those two pillars in him
-
is strength he will establish. And that's not just a testament
-
of what he will do for the universal church.
-
That's something that you can expect when you put yourself
-
there and you become a consistent worshipper with the
-
people of God. Something happened to these
-
pillars as I close. It's in Second Kings verse 25 or
-
chapter 25 verse 13. After so many succeeding kings,
-
subsequent monarchs, Eventually the Babylonians came and
-
ransacked Jerusalem and Judah and even the Temple, and we read
-
here in Second Kings 2513. What's what happened to these
-
pillars, specifically chapter 25 of Second Kings, verse 13, And
-
the pillars of bronze that were in the House of the Lord, and
-
the stands and the bronze seed that were in the House of the
-
Lord. The Chaldeans broke in pieces
-
and carried the bronze to Babylon.
-
So these these two pillars he will establish, and in him his
-
strength were ultimately cut in pieces, destroyed, and taken up
-
into Babylon. What happened to God
-
establishing and God's strengthening his house?
-
You can see that as a warning that you and I is the temple of
-
the Holy Spirit. We can, we can sabotage what God
-
wants to do in us. But I'd like to see it in a
-
different lens, because that is the temple that Solomon built
-
and God was willing to protect it along the way, right?
-
But the house that he's building today, Jesus made a promise.
-
And the promise is this, that the gates of hell will never
-
prevail, that no enemy will be able to overcome and overtake
-
the house that he is building today.
-
And so as you look in this world and you see maybe apostasy and
-
and you see disappointment and you see a failure and spiritual
-
leadership, realize that nothing, no one will be able to
-
overtake what God started. That is true corporately.
-
It is true individually. The work that Jesus Christ began
-
in you, He will bring it to completion.
-
He will complete it. You may not see it now, you may
-
not comprehend now, but understand that as long as you
-
remain in him, you will know His favor and his faithfulness until
-
the end. And even in those moments where
-
we do fail, we get up, we plead for forgiveness, He restores us
-
and he never puts a pause on that which he started.
-
He will continue until the end. Nothing will ever be able to
-
separate you from the love of Christ.
-
Nothing. That temple is non existent
-
today. That temple is nowhere to be
-
found. It will be rebuilt one day, and
-
that's a whole different teaching.
-
But the temple, the spiritual House of God that started 2000
-
years ago, will continue until the end of the age.
-
I'm so glad to be part of an institution that will never
-
fail. I'm so glad that I'm Christian
-
before I am American, right? You're not American before
-
you're Christian. You're a Christian and your
-
citizenship is in heaven. I like to joke with people.
-
They say, how many citizens do you have?
-
I'm Canadian, I'm American. I have a third one.
-
I say, where's heaven? Heaven.
-
You can't say that at the border, but you can say it with
-
other Christians. They understand that stuff, the
-
glory of the temple. You and I have to understand
-
that the Lord wants to shine his glory through us, and you will
-
never know. You'll never experience the
-
glory of God until you first are convinced that it is glorious
-
and that this is something that you need to be a part of by your
-
participation. Not just by your theology, but
-
by your participation. So there is a timing of that
-
temple that testifies that the foundation of this whole thing
-
is Jesus Christ dying for us so that we can know God and meet
-
with God. There is a method that we need
-
to trust throughout the years that there is a silent work that
-
God is doing. You may not perceive it.
-
There are days that go by that you might not be able to sense
-
what you want to sense from God, but that doesn't mean that he's
-
not working in you in a deep and significant way.
-
And there is a glory that you can expect by being part of the
-
House of God. Don't you forfeit that by your
-
foolishness? Don't you forfeit that by your
-
foolishness? And there's something that the
-
Lord, as you commit being planted in the House of God,
-
that promises you until the end of your life.
-
You will know SAP, and you will know life, and you will know
-
fruitfulness in your old age and even in your family.
-
That's his promise. Lord, we claim those promises by
-
faith in Christ. And we thank you that in Jesus
-
Christ you are building a better house.
-
And we ask, O Lord, that our vision of your house would be
-
clarified. Help us see with the eyes of
-
faith. We're not looking to actual
-
pillars. We're not looking to physical
-
gold. We're not looking to towering
-
stones. We're not looking to veils and
-
inscriptions, Lord. We look at people from different
-
tribes and nations. We look at different materials,
-
physically speaking, things that naturally would divide us.
-
Lord, you are bringing and building something with.
-
And so as we even stand in this very room, help us see the
-
absolute beauty of what you are doing.
-
As we go back to our local church and we get up every
-
Sunday morning and we make our way to the House of God, may
-
there be a sense in our hearts realizing I am going ready to be
-
established, ready to be strengthened, ready to be a
-
means to strengthen others as well.
-
Lord, help us see the absolute majesty of the house.
-
We are your house and would you receive all the glory for it?
-
But we love you and we worship you in this place as the temple
-
of the Holy Spirit. May you receive acceptable
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worship, a fragrance on this Friday morning that would be
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pleasing to you. In Jesus name, Amen.