Sermon
The Queen of Sheba | Pastor Daniel Batarseh | Maranatha Shabiba 2023 Conference | Saturday
Publisher transcript
Transcript
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Good morning. Are you alive?
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I'm barely alive, but I'm alive. So I praise God that we have
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another day to be together. And I'm excited to open God's
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word with you. I want to pray one more time, so
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let's do that. Let's seek the Lord again.
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Lord, we thank you that your word says in Psalm 3, the verse
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five, that David slept and he awoke because the Lord sustained
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him. Thank you, Lord, that you've
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sustained us through us sleep, that we are able to be here
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attentive, energized, and ready to receive the manner that you
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have prepared for us today. And so we come to glean from the
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do of your word and we pray that we would be nourished and
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strengthened from it. We give you glory, Lord, and
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honor and thanks. In Jesus name.
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Amen. Amen.
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Leave a Bible with you. If you don't have a Bible with
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you, why don't you have a Bible with you?
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I hope you have a Bible with you.
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I'm so thankful for the screen and the projection, but there's
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nothing like having a copy of God's Word in your hand.
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I know that we have phones and tablets.
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Whatever the means is, whatever you use to read God's Word, make
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it a habit to bring it with you to church, to familiarize
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yourself with the sword of the spirit that you have.
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It's very important. It's a testimony for others as
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well. And I'm glad that we have God's
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Word available. It's royalty to have God's Word.
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You know that. You know, in the Old Testament,
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it was the kings who were to have a copy of God's Word.
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They were to write a copy of it approved by the Levitical
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priest, and this says they're in Deuteronomy 17, that they were
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to have that copy of God's Word with them at all times and read
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it all the time. So it was a royal thing to have
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a copy of God's Word. And we are royal priesthood and
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we have been by God's Providence given access to divine
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revelation. And so if you have a copy of
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God's Word, go with me to Matthew chapter 12 again,
Matthew 12 chapter mention
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Matthew chapter 12 in verse 42, the verse that we have been
Matthew 12 chapter mention
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addressing and dissecting together these past few
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sessions, when Jesus declared that something greater than
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Solomon is Solomon is here. He did not.
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He did not give an aimless assertion in one of his sermons.
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When you look at the context, when Jesus said something
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greater than Solomon is here, it was actually a rebuke.
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It was a rebuke. And when you look here at 42, we
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know this verse. But you scale back to verse 38
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and you realize that it was the scribes and the Pharisees who
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approached Jesus yet again and asked him to perform another
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spectacular sign. And this was not an honest,
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sincere inquiry. This was a veneer.
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This was a facade of seemingly being interested in and
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investigating the evidence of who Jesus really is.
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But Christ saw pass through that.
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This was just a way of many ways of attempting to trap Jesus and
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to try to discredit Jesus. And you can't fool Jesus.
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He can see through it all. And he did see it.
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And because he saw it, instead of giving them a supernatural
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sign on demand, despite all the signs that he had already done
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leading up to this point, the Pharisees were aware of the
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miracles. Instead of giving them a
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supernatural sign, he gives them a scathing rebuke.
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He gives them a rebuke. And one of those rebukes is what
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we see here in Matthew 1242. When Jesus says that he was
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greater than Solomon, he he did not only in that one breath
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declare his superiority to Solomon.
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He also linked himself to a person in the story of Solomon
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that we are going to look at in greater detail.
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So notice let's read it again in verse 42 of chapter 12.
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The Queen of the South will rise up at the judgment with this
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generation and condemn it. For she came from the ends of
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the earth to hear the wisdom of Solomon.
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And behold, something greater than Solomon is here.
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The Lord assured this unbelieving generation that on
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Judgment Day the Queen of the South will rise and stand and
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testify against this generation and actually condemn it for
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their lack of faith for failing to take heed to the opportunity
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that was before them in the person of Jesus Christ.
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There is a historic person that will be standing on trial and
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pointing her finger towards those who beheld the Incarnate
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Christ and and actually reprimanding them and rebuking
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them and will further and confirm the testimony of their
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worthiness to be judged for eternity.
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Who is this person? Who is the Queen of the South
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and why does the Lord highlight her as someone who will take the
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witness stand and bring about a report from her own testimony of
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why they deserve to be judged by God?
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You don't have to guess why the Lord chose this woman.
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You don't have to guess who she is because there's an entire
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half chapter dedicated in the Old Testament concerning her in
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First Kings chapter 10. And not only is she found there
1 Kings 10 chapter mention
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First Kings chapter 10, there was something about her attitude
1 Kings 10 chapter mention
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towards Solomon that Christ highly esteemed.
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There was something about how she approached Solomon that
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Christ highly esteemed, and not only did he highly esteem it, he
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set it as an example before the Jews of his day, and he also
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sets it as an example for people of all generations.
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Of how we ought to respond to the reports that we hear about
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Jesus Christ. Here is the main point of what
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Christ is getting at if this queen, if this woman was so
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eager and so curious to go out of her way to discover the
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things that she merely heard about this great king, how much
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more should we pursue the one who is greater?
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This is the main argument that Christ is making, and it sounds
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like an inspirational illustration, but it's actually
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a warning, right? It's not Just look at the Queen
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of the South and how she sought King Solomon.
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Now do something similar with Jesus Christ.
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That's not really the whole point.
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The whole point is Christ is actually telling this people
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that to be apathetic and to be uninterested when you are
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presented an opportunity and an invitation to discover what
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Jesus Christ wants to make known to you is absolutely
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inexcusable. To remain apathetic or
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uninterested when you have been given an opportunity to
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investigate and discover more of what Christ wants to make known
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to you, it's absolutely inexcusable.
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This is what Jesus is saying and there are 4 notable things about
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the Queen of Sheba that I would like to bring to our attention.
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There are 4 notable things. The first thing is the position
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that she had. The second thing is the distance
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that she made. The third thing is the king that
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she sought. And the last thing is that the
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reward she received. Let's turn to 1st Kings chapter
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10 together. Let's turn to 1st Kings chapter
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10 beginning in verse one. This is the same woman that
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Jesus refers to in Matthew chapter 12.
Matthew 12 chapter mention
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It's such a beautiful story. I'm going to read the 1st 5
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verses and just envision it. And 1st Kings chapter 10 verse
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one we read now when the Queen of Sheba heard of the fame of
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Solomon concerning the name of the Lord, she came to test them
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with hard questions. She came to Jerusalem with a
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very great retinue with camels bearing spices and very much
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gold and precious stones. And when she came to Solomon,
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she told them all that was on her mind, and Solomon answered
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her all her heart, all her questions.
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Rather, there was nothing hidden from the king that he could not
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explain to her. And when the Queen of Sheba had
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seen all the wisdom of Solomon, the house that he had built, the
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food of his table, the seating of his officials and the
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attendance of his servants, their clothing, his cup bearers
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and his burn offerings that he offered at the House of the
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Lord, there was no more breath in her.
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Literally her breath was taken from her breathless.
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Wow. 4 notable things. The first thing I want you to
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understand concerning Jesus's words of why she will stand at
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the judgment is because of the positions that she had when he
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said the Queen of the South. She was a queen.
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This was not somebody who was just a curious woman from a
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foreign land. She was royalty.
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She was a woman of great dignity.
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She was a woman of great power, affluence, influence, prestige.
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This was somebody very important at this time in history.
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And Jesus highlights this because most scholars believe
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that Sheba is modern day Yemen, South of Saudi Arabia.
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And we're going to talk about the location and how significant
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that is because Jesus highlights how far she came to meet with
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Solomon. But before they just consider
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her position, What what she did, who she was, the
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responsibilities she had, the authority that she possessed.
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This is not just anybody. This is somebody who had status.
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This is somebody who was very significant, someone who was
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feared and revered, who herself was sought after to some degree.
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And so she had a responsibility over a nation.
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And yet with all the subjects that she had, all the servants,
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all the supplies, all the success, the impression that you
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get here from verse one is that this queen was longing for
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something more. She was longing for something
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more. How does she hear about Solomon?
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Well, Shirley, traitors came in and out of her land.
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And people who had visited Solomon or passed through
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Jerusalem and Israel also witnessed the majesty of this
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king, what he was able to do in such a short amount of time.
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And so she heard from time to time about this King Solomon
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from Jerusalem. And she gathered the pieces
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together, and something sparked inside of her heart.
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I'm hearing about the Solomon all the time now.
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She was not somebody who had nothing to do.
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She she was not a spoiled queen who lounged around and thought
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this will be a nice vacation. Nor is she somebody who thought
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that this would be a good alliance to make with a
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brilliant man. We can really work together and
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do something awesome together. That's not what's happening
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here. Read verse one carefully again
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and you'll see the essence of her desire to discover who King
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Solomon is. First kings, 10 one.
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Now when the Queen of Sheba heard of the fame of Solomon, it
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stopped. If it stopped there, then we we
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can say it's about Solomon. But it says concerning the name
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of the Lord. Concerning the name of the Lord.
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She came to test them with hard questions.
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It was more than Solomon's abilities.
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It was more than Solomon's achievements.
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There was something about Solomon's knowledge of God, and
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there was something about Solomon doing things in honor of
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God. There was something about people
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linked the favor Solomon had with God.
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And so the main here, main thing here for this queen is the Lord,
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the Lord that Solomon represented, the the Lord that
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Solomon served. This was the heartbeat of this
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trip that she's about to make. And this is what we need to
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learn from this woman and never forget it.
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You were created for more than positions of authority, then
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personal luxury, then extravagance, then achievements,
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then you accomplishing projects, whether they're small or great,
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then you crafting your gift. Or it's more than that.
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Your heart was created to know your maker, to walk with your
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God, to understand him and to experience him and to know who
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he is and to know who he is concerning yourself and how he
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relates to you. You see this woman here, She has
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this, this longing that's been birthed.
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Maybe it was always there and and the lid was removed once
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everybody start talking about the Lord of Solomon, not just
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Solomon. And so this woman here is
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testifying something about the human heart, that the human
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heart, though it is depraved and wicked evil it is, it is capable
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of understanding that there is something more.
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And I wonder if your heart today testifies to that reality or are
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you still mesmerized by the little toys of this world?
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This woman had it all. And I wonder for those who have
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made their lives about the things that she enjoyed, the
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things that she probably pursued to arrive where she was at.
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Are you not challenged this morning that there was a queen
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who left her throne to discover a truth about the true God?
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She left her throne, and she desired to get answers.
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Not just answers about her life, but answers about God.
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I'm sure she heard the fame of Solomon concerning the Lord.
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I got to find out what this is all about.
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So you see that this woman had all these things.
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And guess what? These things did not satisfy,
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satisfy the cries of her heart. They didn't.
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And unfortunately, you have so many people today who, in the
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name of pursuing such things and enjoying such things, live all
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of their lives, if not most of their lives, neglecting the
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person of Jesus Christ, ignoring the rumors.
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They're not rumors. They're true reports about who
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he is. For vanity.
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For transient things. For things that will disappear.
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For things that will rot. For things that can be taken
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from you. And here's this woman who has
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her priorities right. And remember, when Jesus gave
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this rebuke, He gave it to a specific audience.
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He gave it to the religious leaders of his time, these men
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who also wanted to protect their positions and their influence.
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Remember when Jesus was on trial, Pilot discerned that
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these Pharisees were delivering up to this trial because of
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envy. They saw the people that Christ
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was pulling away from them. They saw how there was a shift
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happening in the spiritual climate because of this one man,
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a new movement was arising and out of envy they sought Christ
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to be put to death. But not only that, that's not
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the only mark of a Pharisee. We tend to we tend to summarize
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a Pharisee to be somebody who is legalistic or self-righteous.
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And that is true. That is the essence of being a
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Pharisee. But there are different
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ingredients that make a Pharisee A Pharisee, and there are
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different components that made the Pharisees unable to
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surrender to at least honestly inquire of the person of Jesus
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Christ instead of making a Public Enemy number one from the
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get go. Here's one of the marks of a
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Pharisee in Luke 1614. We are told that the Pharisees
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who heard Jesus just preached a certain sermon.
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And then we're given a description about those
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Pharisees in Luke 16, four who were lovers of money.
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They loved money. They live for money.
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They twisted the promises and the commands of God for the
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accumulation of personal gain. They were lovers of money.
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Now why is the Holy Spirit telling us that they are lovers
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of money? Why is that significant?
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It's not telling us that they were very ambitious or they were
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manipulative. No, because right before this,
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in in verse 13 Jesus says something important.
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In Luke 1613 he says you cannot serve 2 masters.
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You cannot serve God and money. And then in verse 14 we were
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told the Pharisees who were lovers of money.
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If they were lovers of money, then do you think it's very easy
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to become lovers of money today, especially in the West?
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You'd be amazed to know how many people, even in churches, bear
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the name of Christianity, really serve money.
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Money is their God. Is it wrong to work?
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No. Is it wrong to save?
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No. Is it wrong to enjoy things with
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your money? No.
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But when you begin to make your life more about the acquiring of
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wealth, when that's your ambition, when that's where your
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affections lie, when that is what you talk about more, When
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that is what your meditations are on whether you want to
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acknowledge or not. Jesus is not your God.
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Money is your God. Money is your God and there will
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be many, many people who will not have eternal life because
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they've lived their lives serving the dollar bill.
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The Pharisees. Yes, they were self-righteous,
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but there was another obstacle in their hearts.
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They loved money. They loved money.
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And that is I believe one of the major idols in in the West.
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Be careful young person. I know you're ambitious.
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I know you have a lot to look forward to in life.
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I know that you're looking out to the world and all the things
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that are being said and all the doom and gloom of these
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podcasts, of all these these guys, these selfmotivation guys.
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You know those guys. I get bothered when I see what
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goes viral on the Internet. Be careful, because there's a
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fine line between wanting to be responsible and wanting to be
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safe and wanting to save up, and you end up serving money instead
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of serving Jesus. Very fine line.
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The Pharisees. They love money and they
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couldn't love Christ. At least that's one of the
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reasons. What about the rich young ruler?
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Remember the rich? He came to Jesus and he seemed
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to be desperate to be saved. And Jesus says something
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incredible about the rich young ruler.
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And Jesus is so discerning. He he, he sees through it all
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and the words of Jesus to the rich young ruler and Mark.
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And so for us at America, the Bible church, we're going to see
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this in a in a couple of chapters, but it's good to see
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it. Now in light of this message, if
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you go to Mark, I want you to see this in your bibles and Mark
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chapter 10, verse 18 and 19. So many people then and so many
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people today will not know eternal life because they
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cherish and valued things that they shouldn't have more than
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Jesus. Mark 10/18.
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So here's this. Rich, young, grueling.
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He asked What must I do to inherit eternal life?
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Good teacher Jesus, why do you call me good?
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Verse 18 Jesus said to him, why do you call me good?
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No one is good except God alone. The enemies of Jesus, the
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enemies of the gospel, love to use his verse to try to say that
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he is not God, when in fact he is probing the heart of this
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rich, young, grueling. Hey, you're calling me good.
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You know God is good alone. Do the math.
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That's what Jesus is saying. Not.
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I'm not God. Only God is good.
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That's that's not what he's saying at all.
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Look what he says in verse 19. You know the commandments.
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You know the commandments. Do not murder.
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Do not commit adultery. Do not steal.
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Do not bear fault witness. Do not defraud.
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Honor your father and mother. Where do you find those
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commitments? Where do you find those
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commandments? The Old Testament, sure.
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But what? Where?
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Where are they? The law.
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The law. Not just the law, but what the
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10 commandments, they're not all 10, right?
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The first few concerning our vertical relationship with God
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are omitted in Jesus's explanation.
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Here He's dealing with the last few that deal with your
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horizontal relationship with those who are created in the
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image of God. Right.
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And so you see these things in the Decalogue that the big 10
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laws, right? Right.
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Yeah. Read it carefully.
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I'm so curious. I was very close of asking
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someone to name all 10 commandments.
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I won't. But look at this.
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Do not murder. Do not commit adultery.
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Do not steal. Do not bear fault witness.
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Do not defraud. Honor your father and mother 10
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commandments. Who's who's the careful student?
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What's standing out to you? Good.
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Do not defraud is not in the Big 10 and you have all these
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academics and these scholars. Jesus didn't know the 10
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commandments. Jesus slip Jesus for God.
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Jesus added Jesus. No Jesus knows what he's doing.
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Why would he say do not defraud, That's in the law.
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By the way, there are laws in the old covenant.
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I deal with paying people their dues and not cheating people.
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Do not defraud. Let's not make it complicated
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what Jesus is doing. He's discerning the main problem
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of this rich young ruler. He was rich.
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Could it be that Jesus knew how he accumulated his wealth?
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You defrauded people to get your money.
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You cheated people, You manipulated, you played games
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with people. And So what Christ is doing by
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naming the commitments, He's not just listening to commitments.
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He's also dealing with the heart of the matter.
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In this young man, you've defrauded people and he's being
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so wise. He's not just calling it out
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right away. He wants the young man to
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acknowledge it for himself. Now it makes more sense when
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Jesus goes sell everything and give it to the poor.
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In other words, go give back what you defrauded people from.
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So here's here's here's Jesus saying do not defraud.
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What Did this young man get saved?
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No, he walked away. Why?
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Because he loved money, he couldn't imagine giving what he
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was able to acquire over those short young years of his life.
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He became so successful so soon. And here's this Jesus now asking
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me to surrender this oh, there's going to be so many people.
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Unlike the Queen of Sheba, who is willing to not just get up
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from her throne to meet King Solomon, but come with caravans
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of gold and spices to lay before this king and say, tell me what
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you know about the Lord. Consider the position that she
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had. She was a queen.
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You know why some people don't want to hear God's word
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consistently come to the House of God?
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Because they're busy. You know why some people don't
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want to surrender their lives through Christ?
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Because they're young. How do I know this?
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I know this because I grew up in the church.
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And when I was in my late teens, I made a deal with God.
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Because I heard about God, I couldn't deny his existence.
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So I made somewhat of a deal with him.
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Lord, let me finish college. Let me get married.
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Let me get myself established and then I'll come to your house
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and I'll serve you And I'll. I'll do what you asked me to do.
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Isn't that cute? Making a deal with God.
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But we do that. We don't say it to God, we say
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it to ourselves. Let me figure things out.
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God is worthy of honor in all seasons, whether you have the
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money or not. Have the money whether you're
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prepared or not prepared. He's worthy to be worshiped
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today. I mean, that's the call of
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discipleship. You had so many of those people
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saying I'll follow you. Jesus saying follow me.
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And they try to come up with these deals.
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Let me just go bury my father. For let the dead bury the dead.
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Let the dead bury the dead. Now you have to follow.
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You heard it. Now come follow me now I'll take
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care of you. Watch.
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Watch how Supply all your needs. Watch how I'll be good to you.
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Watch how I'll bless you. Here's this queen.
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She heard the reports and she says, OK, we're going, we're
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going to Jerusalem, Which brings us to the notable point #2.
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The distance that she made, We read here in verse one, the
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Queen of Sheba. You heard earlier that this is
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modern day Yemen. Most scholars believe some
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debate and say that it's Ethiopia, but we're not going to
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get into the reasons why. There is strong evidence for
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Yemen. And then we we see that she's,
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she's willing to go, but we don't consider the great length.
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And what's so significant is that in Jesus and Matthew 1242,
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the thing that he highlights about the Queen of the South is
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that he used the words she came from the ends of the earth.
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So what moved the heart of Christ was what she was willing
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to do in terms of travel to sit before the wisdom of Solomon.
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It is believed that where she was from was 1500 miles.
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She didn't catch a flight, she didn't ride first class.
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It was several grueling weeks, dangerous terrain, frequent
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stops in order to just arrive, to have a face to face encounter
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with this king. It was not an easy trip.
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As much as she was a queen and she would have been assisted, it
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was still very difficult. And Jesus again emphasizes that
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point about this queen. She came from the ends of the
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earth to hear the wisdom of Solomon.
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And I wonder if this queen, because I was thinking about
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this message and I thought, well, she's going to rise up at
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judgment, what is she going to say?
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That's what I was trying to imagine.
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What is that queen going to say to this generation and even to
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to all generations Because the principals live on.
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What will she say? And I wonder if this is one of
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the things that she'll say. When I heard about the reports
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of Solomon, who is inferior to King Jesus, I was willing to go
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pack up my bags, paws and everything else and make it an
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absolute priority to meet with this king.
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I was willing to go to distance. I was willing to endure the
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desert nights, the desert heat, the robbers along the way,
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potential assassination. I was willing to do all of that
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just to hear the wisdom of Solomon.
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And yet your God didn't ask you to go to heaven to speak to him.
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He came to you, and you still didn't seek him.
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I'm wondering, Lord, are you? Is that what she's going to say?
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Your God left his throne. I left my throne.
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Your God left his throne, and he came down to you.
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He took on flesh born among men. He subjected himself to the
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things that we know as humans except for sin.
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And he walked among you, and he sat with you, and he ate with
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you, and he delivered many of you, and he healed many of you.
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And yet you still had this pompous, audacious attitude to
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not humbly and with holy curiosity, ask of who Christ is,
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but to accuse him and reject him, and to ignore him and to be
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apathetic towards him. How?
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How are you guys able to do it? Do you realize what I did for
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Solomon? I wonder if she's going to say
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something like that. And we see here that although
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this generation will be indicted specifically because the
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Incarnate Christ came, that principle still is true for a
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post resurrected post ascended Jesus Christ.
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Paul preach a very amazing sermon in Acts chapter 17 and he
Acts 17 chapter mention
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gave an insight to these gentiles who had a had a shrine
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for something called the unknown God.
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They believed in so many gods and most of the gods that they
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believed in were distant and indifferent and didn't care to
-
interfere with the affairs of man.
-
And Paul comes on the scene, and he presents the true God in that
-
sermon. And when he speaks to these
-
people, he presents a point that is so glorious even in light of
-
this. We're thinking of the distance
-
that she made. But I want to present to you the
-
distance that God that God made. Look at this in act 17.
-
You can turn there in your Bibles in verse 26 and 27.
-
Act 17 reads in verse 26. And he made from one man every
-
nation of mankind to live on all the face of the earth, having
-
determined allotted periods and the boundaries of their dwelling
-
place. And not an exciting verse from
-
one man. He made the whole world, the
-
nations of every tribe and tongue of all mankind, to live
-
in all the face of the earth. And look at this he having
-
determined allotted periods and the boundaries of their dwelling
-
place. Where were you born?
-
Were you born here? Were you born in the Middle
-
East? Wherever you were born, God
-
determined that you would be born there.
-
Isn't that wonderful? I love to use this verse as well
-
to to comfort my soul, to know that God will determine where I
-
will be. You don't know where you're
-
going to live. You don't know what house you're
-
going to get. We were looking for a house for
-
the past year in this crazy market.
-
And I often would go to this risk.
-
Lord, you determine the boundaries of my dwelling place.
-
You're going to tell me where you're going to buy your
-
Providence. Leave me where I'm supposed to
-
be. But God, in creating the world,
-
creating the nation's, creating from one man, mankind.
-
What's the purpose of him creating to distance himself to
-
put it in motion and just watch. No.
-
We see here in verse 27 exactly what it is that he did it form
-
that they should seek God. That they should seek God in the
-
hope that they might feel their way toward him and find him.
-
Here's what I take out of this No matter where you were born,
-
no matter where you were raised, no matter what culture you're
-
from, no matter what ethnicity you were created for one
-
purpose, to know God. You were created to seek God, to
-
feel your way toward him and find him.
-
Which means in order for you to find God, you got to determine
-
to seek God, right? Feel their way toward him and
-
find him. And here's the one that, here's
-
the phrase that I want to point out to yet he is actually not
-
far from each one of us. No matter where you are in all
-
of the globe, God had made himself accessible matter where?
-
So where's the excuse? He's not far from each one of
-
us. So.
-
So God's not closer here than he is in your room or in your car.
-
He's everywhere. You can seek him at any place,
-
at any time because we are assured here that he's not an
-
unknown God. He's a God.
-
That's very noble, very noble. So, so this even adds more
-
seriousness to the reality of who God is.
-
You can't make excuses concerning discovering him and
-
realizing who he is in his realness and his love and his
-
personal care for you, because he's not far if you just but
-
seek him, he will make himself known.
-
How does he make himself? He'll make himself known to the
-
degree that he needs to make himself known to you for you to
-
realize that he could be known. It's wonderful.
-
And we see that this woman here, she's willing to seek after
-
Solomon, and when she seeks after Solomon, Christ is
-
greater. You know why?
-
You look at this verse in First Kings and you realize she didn't
-
get an invitation from Solomon? Did she?
-
Did a royal delegation come with a nice envelope on a gold
-
platter? Solomon is asking for you, oh
-
Queen of Sheba, to be his audience.
-
None of that. No invitation.
-
Not even no invitation. No guarantee that if she went
-
that she would be received by Solomon.
-
This is just all speculation. This is just a hopeful desire,
-
OK? Crisis greater than Solomon.
-
You know why? Think about all the invitations
-
you have from him. Not only all the invitations.
-
Think about all the guarantees and all the promises that he
-
gives when you do come to him. What are you saying?
-
That brilliant sermon? And John, Chapter 6, verse 37.
-
All that the Father gives me will come to me.
-
And whoever comes to me, I will never cast out.
-
I will never cast out. So you come to him.
-
You should. You know I've met many people
-
who feel this way. I can't come to him.
-
I don't know if he'll receive me.
-
Well, here's the word from Christ himself.
-
I will never cast out. I'll never push you away.
-
I'll never reject you. I'll never deny you.
-
When you humbly come before me and inquire of me.
-
I will never cast out. Queen Sheba didn't have that
-
assurance. Queen Sheba didn't have that
-
guarantee. She was going with blind faith.
-
Really. She was willing to do all of
-
that for someone who did not even extend the hand to her.
-
And yet, here's Christ, who didn't just make the distance
-
very short, but he guarantees you if you just make that small
-
step of faith. I'm ready for you.
-
I'm right here for you. I will receive you.
-
And not only will I receive you, I will change you and transform
-
you. And you'll never leave the same.
-
I'll never cast you out. This is the distance that she
-
was willing to make. I'm sure that this will be a
-
part of the reason why she will indict this generation.
-
You know what's so fascinating about Queen Sheba?
-
We read it in verse two, right? She came to Jerusalem with with
-
camels bearing spices, very much gold and precious stones.
-
She felt that it was absolutely necessary that if she was to
-
have an audience with Solomon, that she could not come empty
-
handed. That she had to bring these
-
precious treasures and jewels and things that were unique to
-
her country to to maybe persuade him to please him.
-
Maybe just merely out of respect, does your God ask you
-
to bring things to him when you come to him?
-
He does. He actually does.
-
You know what it is. Not gold, not spices, not
-
jewels, not your righteousness, your burdens.
-
That's why he's greater than Solomon.
-
He asked you to come to him, and he asked you to come with all
-
your sins, to lay at his feet with all your worries, cast all
-
your anxieties, and for he cares for you.
-
Solomon, naturally, speaking from a political standpoint, it
-
was. It was.
-
It was protocol for you. Bring these things.
-
King Jesus is different. If he wants you to bring
-
anything, it's not your perfect record.
-
It's not the best year you had in terms of your holiness.
-
It's your brokenness. So think about how he's greater.
-
The distance has been made very short.
-
What's the distance between you and the living God, The King of
-
Kings? Faith.
-
Faith. The assurance that he'll never
-
cast you out. She did not receive such
-
assurance. And she came with a caravan of
-
treasures. You come with the load of your
-
sin. Is he not greater?
-
He is far greater. The distance that she made to
-
meet with Solomon will be something.
-
But consider the king that she sought, the king that she
-
sought. When the Lord said that the
-
Queen of Sheba, the queen of the South, went from the ends of the
-
earth, we're told for why? Reason.
-
The reason, the objection, the objective rather to hear the
-
wisdom of Solomon, to hear what this man had to say.
-
Jesus highlights this because when she comes to meet with
-
Solomon, we get her response. You read in verse 5, but let's
-
go back to First Kings 10 in verse 6.
-
And she said to the king, the report was true, that I heard in
-
my own land of your words and of your wisdom, but I did not
-
believe the reports until I came and my own eyes had seen it.
-
I love these words. These are one of my favorite
-
words from this whole story. And behold, the half was not
-
told me. The half was not told me.
-
Your wisdom and prosperity surpass the report that I heard
-
surpasses what I heard. I heard so much about you, but
-
now that my eyes have seen you, you exceeded my expectation.
-
Isn't it true for Christ too? You can hear from Spurgeon
-
himself, and what Spurgeon has to give concerning the person of
-
Christ falls very short of his brilliance and beauty.
-
You can hear so many testimonies from people, and those are
-
wonderful testimonies. They can move you.
-
But until you taste and see that the Lord is good for yourself,
-
there's something about you coming to that knowledge of him,
-
one-on-one that is so absolutely necessary.
-
And so, so many people are riding on the faith in the
-
reports merely of their parents, of their siblings, of their
-
pastor, and they're just taking their word for it.
-
What about your story? What's your what have you seen
-
concerning Christ? What?
-
What's your story? What's your testimony?
-
You yourself, Queen of Sheba. She had her own testimony.
-
She didn't. She was not satisfied relying on
-
the testimony of others. I need my own testimony here.
-
I want to know this for myself. And so she does.
-
And she's breathless. She's moved to the core.
-
And here's what's amazing. I love this, she says.
-
When I heard the reports of you, I actually didn't believe them.
-
I didn't believe them. It's like many people who grew
-
up in the church. They're saturated with reports,
-
Sunday school reports, youth meeting reports.
-
Then you go to the the main meeting reports and you hear the
-
sermons and reports of reports of reports about Jesus Christ,
-
and you're a skeptic. I've met people like that.
-
They come to conferences and they're skeptics.
-
They doubt they don't have true saving faith, and they even know
-
it themselves. You know, what's the difference
-
between you and Queen Sheba? Though the Queen of Sheba
-
questioned her unbelief. You're content in it.
-
There's a big difference. You're satisfied in your
-
skepticism. She wasn't because she knew I
-
could be wrong in my estimation here.
-
And I'm not willing to live my life thinking, what if I'm not
-
willing to do that? And so I'm going to do my own
-
homework, and I'm going to make an ambition of mine to see these
-
reports of true. If if they're not true, then I
-
was right all along. I had every reason not to
-
believe. But if they are true and I
-
didn't investigate, shame on me. I will not live with that
-
possibility. I will discover this for myself.
-
And when she went on that journey to discover it for
-
herself, she was never the same. She was never the same.
-
We know testimonies of famous authors and writers who have
-
done this. They go to the Bible to try to
-
disprove the resurrection and they have getting resurrected.
-
So when you come with that sincerity, that transparency,
-
that humility, and Christ sees your honest desire to know the
-
truth, you will be changed by the truth.
-
But but don't. But don't cross your arms and
-
look at God and say prove it to me.
-
That's that wasn't the attitude of the Queen of Sheba.
-
I will go, I will do what I need to do.
-
I will open this word. I will talk to people who say
-
that they have met and seen this greater than Solomon for
-
himself. I need to know this king.
-
I want to know if this is true. Is this psychological tricks?
-
Is this, is this the the effects of brainwashing?
-
Is this what happens when you grow up in a certain environment
-
that you're just subject to believe these things?
-
Because that's what you're just known for and that's what you
-
know. I need to know.
-
I need to know. And the queen will look at this
-
generation, say you did not do that.
-
You immediately had your guard up.
-
You Pharisees, you try to disprove Christ instead of
-
giving him the opportunity and listening carefully to see how
-
he is the Christ. And so you did not have the
-
humility that I had concerning King Solomon.
-
Here. You have a greater than Solomon
-
in your midst, and you blew it. I'm sure she'll say something
-
along those lines. She sought this King Solomon for
-
his wisdom. He did have wisdom.
-
It was a wisdom given from God. But Christ has greater wisdom.
-
Guess what Scripture says. Christ is the wisdom of God.
-
He didn't just have wisdom. He is wisdom.
-
Not only that, he is the wisdom for this life.
-
And he is the wisdom of God unto the most important thing of your
-
life, unto salvation. And he is the one who gave
-
Solomon the wisdom that he was able to exercise and implement
-
to begin with. This is Christ.
-
And she comes, and she asks these hard questions, and he
-
answers, and she's just blown away.
-
I would love to see her eyes every time she present this
-
Riddle or this concept or this philosophical thing, this
-
pretzel of thoughts. And here's Solomon just
-
effortlessly saying, yeah, because of this, yeah, because
-
of that. And just perhaps those one,
-
like, proverb like statements, one after the next.
-
And here's they're just getting just moved, just eyes opening
-
up. Wow.
-
You know, the thing about Jesus is that when you come to me and
-
you see His wisdom, when you see the wisdom of the cross, the
-
wisdom of the gospel, the wisdom of his sayings, the wisdom of
-
his parables, the wisdom and his dealings with people, it does
-
move you, does stir you. But Christ goes beyond that.
-
Christ is able to do something that Solomon could not give, and
-
here's what He can do. He not only moves you with his
-
wisdom, he not only displays the perfection of his wisdom, he's
-
willing to impart his wisdom into you.
-
He's willing to give you his wisdom.
-
Solomon couldn't do that. Yeah, you can learn from
-
Solomon, but the supernaturally impart the wisdom of God into
-
you. Only Christ can do that.
-
Here's an amazing verse. I mean, you can put this in your
-
mouth and just let it sit there for the rest of it and just
-
enjoy the sweetness of this one verse in First Corinthians 216.
-
Look what Paul says concerning this truth and 1st Corinthians
-
216 about what Christ can do. What Christ does do for the
-
believer when he does come to him.
-
For who has understood the mind of the Lord so as to instruct
-
him? But we have the mind of Christ.
-
We have the mind of Christ. Isn't that fascinating, You
-
believer? Yes, you have the mind of
-
Christ. What does that mean?
-
What does it mean to have the mind of Christ?
-
I think Paul gives another hint to what it does include.
-
Includes many things. Remember when he says in
-
Philippians 2/5 to 11 when he talks about Jesus condescending,
-
emptying himself, took on the form of a servant and that he
-
was willing to go to death, even death on the cross?
-
We love that verse, right? We love those verses.
-
It just shouts the humility of Jesus Christ.
-
But what he says in Philippians 2/5 to begin that awesome saying
-
is have this mind among yourselves, which is yours in
-
Christ Jesus, which is yours in Christ Jesus.
-
So what's Paul saying there? You know when Christ left his
-
glory and he subjected himself and he served God, and he was
-
willing to serve God, even to the point of an excruciating
-
death. All of that is to communicate
-
the great humility of Christ. And he says that humility that
-
Jesus had is not just something you and I worship and adore and
-
love about Christ. He says it's to be imitated.
-
And you can think the way Jesus thought because you can have
-
this mind in yourselves to have the mind of Christ.
-
That includes having the humility of Christ, the
-
dedication and the devotion to serve the Father.
-
They're willing to be humiliated for his name's sake.
-
This is what is included having the mind of Christ.
-
You can do a whole conference on the mind of Christ, right?
-
The mind of Christ. So when she came to King
-
Solomon, she was able to be impressed by the mind of
-
Solomon. When you come to King Jesus,
-
he's able to take his mind and put it into your mind.
-
Wow. He is greater indeed.
-
I went to King Solomon, and I was impressed by him.
-
You have a king who's willing to share his power, and you didn't
-
go to him. He's willing to impart his
-
virtue to you. He's able to empower you to
-
reflect his moral majesty. And you didn't go to him.
-
How you're not moved to seek him.
-
How you're not moved to depend on how.
-
How are you guys able to? I just.
-
I'm wondering if we're going to see the Queen of Sheba speak on
-
that day. She just said she's going to be
-
there, the king that she sought. Lastly, the reward that she
-
received, the reward that. So you read an inverse too.
-
She came with this, this great banquet of lovely things, right?
-
But then you come here at the end of her story in verse 13 of
-
chapter 10, and look what Solomon does for her.
-
And King Solomon gave to the Queen of Sheba all that she
-
desired, whatever she asked, besides what was given her by
-
the bounty of King Solomon. So she turned and went back to
-
her own land with her servants. So she came impressed to give to
-
Solomon, and rightfully so. And when Solomon, at the end of
-
their encounter, was ready to send her off when we she was
-
ready to return, he not only gave her something in return, he
-
gave her more than what she gave.
-
And when we talked about people coming to Christ, we often say
-
surrender your life, empty yourself, give it all to him.
-
That's all true. But don't have the impression
-
that when you come to Christ, you give your things up and then
-
you leave empty. That's a wrong view of
-
surrendering to Christ. You give those things up so that
-
he can give you better and give you His will and give you that
-
what your heart truly needs and longs for.
-
And no matter what sacrifice you do make for Christ, you are
-
always going to leave more rewarded and more blessed than
-
if you had just held on to your life.
-
Here's this woman that she goes the great distance.
-
She gives all these things up. In essence, she empties her bank
-
account a little bit more than she could have.
-
She could have kept those things.
-
She could have kept and saved her energy.
-
She could have just been in her own little world.
-
But instead she goes, and Solomon says, I recognize what
-
you did. Here's more, here's more.
-
And Jesus said similar words that whoever leaves land,
-
whoever leaves family, mother, father, husband, wife, for my
-
sake. And the gospel sakes will
-
receive 100 times more in this life and in the life to come.
-
It's amazing when somebody has to leave their family.
-
This is, this is so true for so many Muslims.
-
They they are disowned by their family, they lose their mother,
-
they lose their father. But what do they get?
-
They get 10,000 mothers in the church, they get thousands of
-
siblings. Isn't it not true that if your
-
family is not in the faith, you feel closer to Christians in
-
your own family because there's something deeper than blood.
-
It's called spirit. So Christ's words are true.
-
They are true. How He takes care of you, He He
-
does not overlook the sacrifice that you make.
-
Though we are not worthy of to receive anything, He is worthy
-
of our sacrifice with no return. And yet the goodness of this
-
king is I want to reward you still.
-
It just blows my mind every single time.
-
Here's the thing. So you get safe.
-
He unveils and unpacks the gifts that he has for you in the
-
Spirit to serve him, and they are energized by him.
-
They are empowered by him. He receives all the glory for
-
them. And then at the end of the day,
-
he's going to crown you for things that He gave you needed
-
through you. I think we're all going to be
-
broken on the Judgment day when we stand before the beam, a seed
-
of Christ, I think. I think we're going to be so
-
overwhelmed, not just by his beauty, His Holiness, but by the
-
humility, even as he is exalted today, we're going to be blown
-
away. Like, what is this?
-
We are to crown you. And here he is crowning our
-
brows. And then I realized why that's
-
important. I had somebody once say to me,
-
what if I just want to serve the I don't want any crowns.
-
I don't. I'm like, I don't know if you
-
want to say that. I just want to get in.
-
I just want to. I just want to serve.
-
I don't want anything. I'm like, guys that sounds
-
humble and I get it. I'm not trying to criticize you,
-
but you realize what the one purpose of crowns are in heaven.
-
Who knows to lay them at his feet.
-
So my whole perspective on that change saying, Lord, crown me
-
with as many crowns as you can so that I have something worthy
-
to bring to your feet when I worship you.
-
The reward that she received, King Solomon bountifully blessed
-
her. But King Solomon wasn't
-
consistent with his rewards. He wasn't in some cases like
-
this. It's very moving to see him
-
willing to do this, especially for a king, especially for
-
somebody who was sought after. But King Solomon didn't always
-
do the best, and we we had it at the Bible quiz.
-
We had one of the questions, and I want you to see it.
-
It's in the chapter before this in in First Kings nine and First
-
Kings Nine. You read something about King
-
Hiram and this king here. He helps Solomon build the
-
temple of the Lord and he helps Solomon build his own house.
-
So let's do review. How long did it take to build
-
the temple of the Lord? I heard like 6 different
-
answers. What happened?
-
Seven years? Yes.
-
Seven years to build the temple of the Lord.
-
How many years did it take to build his own house?
-
13 years. Very good.
-
Make this a debate in your time at lunch, do you think it was a
-
bad thing or a good thing that Solomon took more time to build
-
his house than God's house? And here's another thing to add
-
to the debate. Which house did he build first?
-
OK, so you have to go in your Bibles and figure that out and
-
then debate it out. Which house did he build 1st?
-
And that might make it a little bit more of a complicated
-
argument and debate. But for the sake here of this
-
point, Solomon partners with the king of tire and he was supplied
-
with the with the timber from up north and the Cypress trees from
-
Lebanon. And he was able to build the
-
House of the Lord. And so now after 20 years, he
-
longs to reward his friend, his partner in this great endeavor.
-
And we're told what is one of the things that he was able to
-
give to Hiram here in verse 10 at First Kings Chapter 9.
1 Kings 9 chapter mention
-
Are you there with me? We see here that at the end of
-
20 years in which Solomon had built the two houses, the House
-
of the Lord and the King's house.
-
And Hiram, king of tire, had supplied Solomon with cedar and
-
Cypress, timber and gold as much as he desired.
-
King Solomon gave to Hiram 20 cities in the land of Galilee.
-
Now pause there. 20 cities. Sounds pretty good, right?
-
You give me one city, that's a big deal. 20 cities.
-
Side note, as much as this is a noble thing for Solomon to do,
-
was it the right thing to do? Can I tell you why it's not the
-
right thing to do? Because you're not supposed to
-
give what the Lord gave you in the promised land to Gentiles.
-
That's, that's for the people of God.
-
So giving parts of the inheritance of the Lord to other
-
outsiders, that's not a that's not a good move.
-
Solomon, just a side note. So he gives 20 cities from the
-
land of Galilee. He would think, wow, 20 cities.
-
So Hiram, here's our friend Solomon has rewarded us with 20
-
cities. And so they make their way to
-
this region, this neighborhood of 20 cities.
-
And look at the response in verse 12.
-
But when Hiram came from tire to see the cities that Psalm had
-
given him, they did not please him.
-
They did not please him. Therefore, he said, what kind of
-
cities are these that you have given me, my brother.
-
So they are called the land of Kabul.
-
To this day, some believe the word Kabul means good for
-
nothing, the land of good for nothing.
-
So Sears Solomon's attempt to reward a man who was willing to
-
give so much and willing to serve the purposes of God and
-
building a house for God. And when it came to a time of
-
being recompensed, he comes to these cities and he goes, this
-
place is a dump. This is the best that you can
-
do. And he just kind of jokingly
-
writes it up. He's like, he's a king.
-
He's like, this is good for nothing, right?
-
He didn't cause issues with Solomon.
-
He was just disappointed. When Jesus rewards you, you will
-
not be disappointed when you surrender your life and choose
-
to live for Him and partner for the purposes of His Kingdom
-
being advanced in this life. If you truly serve him and walk
-
with Him and understand how He works in your life, there won't
-
be a day in your life where you say, what is this?
-
You might be tempted to do so, but you'll always be wrong.
-
And when you endure the trials and those seasons where you feel
-
like what what, where am I, you will come through and you will
-
see God's beauty and brilliance even more.
-
And one thing is for certain, at the end of the road, when we do
-
stand in glory. When we do stand in glory, I am
-
confident that none of us will say what is this?
-
But we will be breathless and amazed.
-
And I'm sure we will be even more moved to say, oh, if I only
-
sacrifice more, if I only dedicated my life more for the
-
glory of God. I can't believe this is it.
-
The half has not been told me all the reports, even the
-
reports of the scripture as as divine, as infalible as they
-
are. Scripture tells us we see
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through a glass dimly. There's a time where that glass
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will be made clear and clean and we will see all that it is and
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we will be moved. Do you think you'll be.
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You know you go to these places Niagara Falls, Grand Canyon.
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And I remember the first time I saw Niagara Falls.
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I'm Canadian. It took my breath away.
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But then you you, you take people there and after the 8th,
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10th time you're used to it, right.
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You walk up to it and and it it doesn't move you like it first
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did. And you know, you have some
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people who believe that that's what's heaven's going to be
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like. Like for the 1st 10 years you're
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going to be like, this is awesome.
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It's amazing. Wow.
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And then after year 150, you're going to get used to it.
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No, think about this. The glory in that place is so
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intense, so inexhaustible, that after a million years you will
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still be in awe as you were when you stepped foot on the shore of
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eternity. And after another million years
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go by, you will be even more amazed than the 1st 10,000 years
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you were there, basking in the absolute glory of Jesus Christ.
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You will be breathless for eternity, for eternity.
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I can't wait to go home. I can't wait to go home.
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I hope you will go home. I hope you will find your home
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in heaven. I hope that not one person in
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here will be on the guilty side when the Queen of Sheba stands
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up to speak. Your apathy and your
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indifference in seeking the greater than Solomon is
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inexcusable. He came to you.
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He'll never deny you. His rewards are beyond.
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He promised that you will know a piece.
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He promised that you will know a joy.
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The wealth of Christ is far greater than the wealth of
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Solomon. There's spiritual riches.
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And yeah, you were still willing to overlook all of that and
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choose to go your own way. I left my throne.
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Your God left his throne instead.
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May we be on that side where we can look Christ in the face and
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thank Him for saving us and showing us how awesome He is,
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even when we didn't see all that he is.
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Let's pray together. Father, we thank you for what
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you've spoken to us. Thank you that you use one woman
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in a chapter of First Kings to encourage us, convict us, warn
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us. And so Lord, we just pray that
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if anyone feels these obstacles towards Jesus, may the Queen of
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Sheba stand as a testimony that no matter how great you are, no
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matter what greatness you were trying to achieve in this world,
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they are not an excuse to come to Jesus and realize his
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greatness and be changed by that greatness.
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Thank you, Lord, that we can come to you and not just behold
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your wisdom, but receive your wisdom.
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Wisdom to be saved, wisdom to live as of the saved.
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And so, Lord, we want to leave here in awe of you this
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afternoon and give you glory. Thank you that you are greater.
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Thank you Lord, that you have opened our eyes so that we would
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not be faced with the judgment of this Queen who will speak up
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with boldness against those who have failed to see the glamour
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and the splendor of the Lord Jesus Christ.
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Rescue us from such a crime and keep us in all of you in Jesus
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name. Amen.
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Amen.