Sermon
The Resurrection of Jesus: Palm Sunday | Pastor William Hixson
Publisher transcript
Transcript
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as well.
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This Palm Sunday, I'd like you to turn
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back to our text in Matthew 28.
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This is the launching pad for this
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particular series
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on the resurrection
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of the Lord Jesus Christ. We started
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this series last Sunday. This is our
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second me message in that series.
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And we meet the Lord in Matthew 28
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in Galilee.
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And we meet him
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with the great commission that he gives
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on that occasion as he showed himself
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alive. This wasn't the first time he
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appeared. There were five appear
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appearances in preceding this
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at least.
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But in verse 16,
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Matthew 28:16,
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then the 11 disciples went away into
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Galilee into a mountain where Jesus had
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appointed them.
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When they saw him, they worshiped him.
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But some doubted. As we said last week,
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they weren't alone. There was probably
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500 plus people there. If you do the uh
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Bible study on the connecting the
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difference appear appearances
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and when Jesus came and the original is
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when he came up was he appeared in the
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distance uh that's very important our
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ver our some of our English translations
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don't recognize this enough he was in
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the distance when he first appeared with
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that number of people you wouldn't want
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to scare everybody so he appeared in the
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distance and was coming forward. The
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reason some doubted was he was in the
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distance. It's like you're standing at
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one end of a football field and there's
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somebody over there uhund 100 yards
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away. I think that's so and so. And they
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come, oh yeah, that is them.
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And so in verse 18, Jesus came up and
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spoke to them saying, "All authority is
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given to me in heaven and in earth."
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In in itself, it's an amazing statement.
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All authority is given to me in heaven
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and earth. Go you therefore and teach
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all nations, baptizing them in the name
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of the Father and of the Son and of the
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Holy Spirit, teaching them to observe
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all things whatsoever I've commanded
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you. And lo, I'm with you always, even
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to the end of the age. Now, this passage
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is just a launching pad, but for our
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messages, but I want us to have a
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continuity in this particular series.
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Now, part of preparing for Easter
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Sunday, which is next week, is
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understanding Palm Sunday.
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Um,
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I I love Palm Sunday. I think I've told
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you I got saved on a Palm Sunday when I
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was 13. It's a special day for me.
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And in the years I've been to this
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church, this is my 48th Palm Sunday
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message.
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And you know, I came in 76, but Palm
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Sunday was already over. Well, I didn't
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get it that year.
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No, excuse me. I've already preached 48
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messages. This is my 49th Palm Sunday
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message.
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And you begin to think, well, what can I
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say that I haven't already said uh on
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Palm Sunday?
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Well, I think as we if we think of the
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connection with Palm Sunday and Easter
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Sunday, it will help us a lot, right?
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And just want to remind us that the one
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who publicly wrote into Jerusalem on
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Palm Sunday was resurrected from the
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dead the very next Sunday
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and vice versa.
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the one who was re resurrected from the
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dead on what we call Easter Sunday
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rode into Jerusalem a week before on
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Palm Sunday.
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Um
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his arrival in Jerusalem
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was not secret.
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Now there were times in Jesus's ministry
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when he slipped in Jerusalem quietly.
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Not this time.
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This is a very very public event
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and
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he it's very interesting his change of
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policy. He knew he was writing to his
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death on Palm Sunday. He knew that they
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were going to reject him and kill him.
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He'd been prophesying it quite
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regularly.
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And his arrival was not a secret event.
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His resurrection was not an
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unanticipated event. It was a prophesied
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in the Bible and in his own words in his
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ministry.
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His arrival was public. His crucifixion
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was public.
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His
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resurrection
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was
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authenticated
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one week from Palm Sunday.
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His resurrection was authenticated
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Easter morning. He was authenticated
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again Easter afternoon. It was
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authenticated again Easter evening.
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Now there were several people that saw
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him Easter morning. And then there was
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the couple from Emmas that saw him
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Easter afternoon. And then everybody but
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Thomas saw him Easter evening.
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And of course saw Thomas saw him a week
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later.
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And all that was in fulfillment of his
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own prophecies that were extremely
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specific
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where he said over and over again that
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he was going to die and he was going to
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be risen from the dead on the third day.
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And what's fascinating is that those who
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saw him were gathered together
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in Jerusalem.
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There were 120 of his followers in
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Jerusalem
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that stood up in the temple and
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proclaimed it publicly
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40 days after it happened.
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Now
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these are all fascinating things and if
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you start thinking about the
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authenticity of the resurrection of
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Jesus and the publicity of that
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resurrection, it was a very very public
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event.
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Our government's bombing Iran and people
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are saying, "Is this one alive? Or is
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that one alive? Is he dead? Is he dead?"
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We don't know who's alive and who's dead
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half the time.
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And
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but in this case,
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they're secret.
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Very public.
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I am he who is dead and I'm alive
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forever more.
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So I want to uh come before you and just
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bring this whole business
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of what Jesus is doing here and saying
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here to go into all the world and preach
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the gospel to every nation and baptizing
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them in the name of the father, the son,
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the holy spirit and I'm with you always
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to the end of the age and all of that. I
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want to make my observations
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uh about these things in light of what
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went before these things. Palm Sunday
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was one of the things that went before
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it,
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but it wasn't even the major thing. The
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ministry of Jesus for three years went
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before it and everything it entailed and
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the prophecies of Jesus's resurrection
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went before that that were written
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before he was born.
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The Jews Bible predicted the
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resurrection.
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He rose again the third day according to
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the scriptures.
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And so very very important stuff.
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Um but what does it mean he rose from
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the dead?
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Let's define ourselves.
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This is kind of important.
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What does it mean when we say
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Jesus arose from the dead?
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It's amazing and fascinating to me as a
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pastor and as a Christian how confused
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some people can be.
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And there are many people that hardly
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give a thought to this
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and they get things all baldled up in
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their mind. And you you may have been
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one of those people or I'm sure you know
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people like that. What does it mean he
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arose from the dead?
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And is there a preparation in the Bible
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for this concept?
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What did the Jewish Bible that predicted
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his resurrection? What did the Jewish
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Bible written be finished before 400
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years before he was born? What did it
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say about the resurrection?
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If you're going to define your terms,
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you got to know what you're dealing
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with, right?
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So, what does resurrection from the dead
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mean?
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It's very important. How can we proclaim
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it if we don't know what it is?
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How can we proclaim it if we're not sure
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of what it is?
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And there's a couple of things I want to
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do. I want to go back to the beginning
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of our Bible.
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And then I want to go back to the
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beginning of the great commission.
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So get started. We're going to do that
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two things at once.
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And the first thing I'm going to reverse
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them. I'm going to go to the beginning
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of the great commission. Then we're
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going to go through the Bible.
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Jesus said, "All things, all authority
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has been given me in heaven and earth.
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All authority, all authority has been
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given me. No one else has this. Nobody.
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I got all authority in heaven. I got all
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authority in earth." That's what he
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said.
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That's what he claimed. Total authority
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over this planet.
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Totally authority above this planet.
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total authority on everyone and
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everything on this planet. Total
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authority of everything going on under
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this planet.
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He's got all authority above the earth,
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all authority in below the earth, all
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authority on the earth. He's the only
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human being who's ever been given or
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ever will be given that kind of
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authority.
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And he's got it.
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The Apostle Paul writing about Jesus in
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his condescension to become a man that
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he who was in the form of God thought it
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not a thing to be held on to be equal
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with God, but took upon him the form of
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a servant was made in the likeness of
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men. And being found in passion of man,
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he humbled himself unto death, even the
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death of the cross. Wherefore God has
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highly exalted him and given him a name
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above every name.
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So, it's a fascinating thing. A
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carpenter
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became king of kings.
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Or we could say it the other way. The
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king of kings became a carpenter.
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He became incarnate and lived a life as
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a carpenter for 30 years.
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And they thought they were crucifying a
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carpenter that but they were crucifying
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Christ.
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Now
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in John chapter 5 verse 21
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30
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talks about a spiritual resurrection
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and a physical resurrection.
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The spiritual resurrection is from
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spiritual death where people who are
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spiritually dead will receive spiritual
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life.
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The hour is coming and now is. He's
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talking about
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that resurrection. But then he's talking
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about a physical resurrection. He has
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all authority, which means he can raise
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the dead. He can raise dead people who
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are their souls are dead. You're born
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with a dead soul. I was born of a dead
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soul. You have to be born again. You
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have to have received life from God. You
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have he made alive who were dead in
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trespasses and sins. We're new creatures
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in Christ.
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Old things have passed away. All things
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have become new. Jesus does that. You
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didn't do it.
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He has authority over every human being
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that's ever been ever lived or ever will
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live. And John chapter 5 says, "All that
John 5 chapter mention
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are in the graves will hear his voice."
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All
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all that are in the graves will hear his
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voice and come forth.
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There'll be unsaved people that come
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forth to judgment. There'll be saved
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people that come forth to uh heaven in
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glory.
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The carpenter from Nazareth is the the
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creator of the universe and he has all
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authority.
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It's been delegated to him by God the
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Father.
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And Jesus Christ, who was risen from the
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dead, will resurrect all people from the
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dead physically and is resurrecting
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people from the dead now spiritually.
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That's what he's doing. That's what the
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gospel does. He does it through the
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gospel.
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Acts 17. If you'd hold your place here
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in Matthew, but go to Acts 17.
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very important passage
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in verse 18.
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This is Paul in Athens, Greece.
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Then certain philosophers of the
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Epicurians and of the Stoics 1717
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encountered him and some said, "What
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will this babbler say?" They're talking
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about Paul. others. He seems to be a
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setter forth of strange gods because he
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preached to them Jesus and the
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resurrection.
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Now, they got the content right, but
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they didn't couldn't understand the
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content and couldn't interpret the
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context and and they summarized his
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message. He preaches about Jesus, some
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guy called Jesus, and he preaches the
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resurrection.
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That was Paul's message, Jesus and the
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resurrection. And when you get down to
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chapter 17:E30,
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he says, "The times of this ignorance,
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God's overlooked, but now commands all
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men everywhere to repent."
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Acts 17:31, "Because he's appointed a
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day in which he'll judge the world in
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righteousness by that man whom he has
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ordained." Well, how are we going to
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recognize the judge? Who's that judge
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that God's appointed
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concerning which he's given assurance to
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all men and he's raised him from the
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dead?
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So, we know who the judge is. We know
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who the end time judge is.
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Now, that brings us back to Matthew 28.
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All authority is given to me in heaven
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and earth. He's got it.
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He showed authority even before he was
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risen from the dead. He showed
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authority.
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If you go to Mark 5, don't go to it, but
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if you just remember some of the content
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of verse 5, the miracles he did
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in in Mark chapter 5, that they thought
Mark 5 chapter mention
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they were going to sink in the ship. Oh,
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he stopped the waves.
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Our Lord has authority over danger. Any
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danger that you or I am in, he's got
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authority over. If it's my time to go,
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I'll go. If it's my time not to go, I
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won't go.
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He saved the apostles in the boat in the
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middle of the lake. He has authority
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over the waves. He has authority over
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the danger of those storms. He has
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authority over demons. Remember that
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he has authority over disease. Remember
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that. It's all in that chapter. He has
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authority over death. He raised someone
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from the dead at the end of that
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chapter. G in chapter 5 of Gospel Mark.
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Even before he was risen from the dead,
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he had authority over danger. whatever
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danger was coming over demons, over
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disease, and over death.
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But now he's even got more authority.
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And he's risen from the dead.
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He's got all authority.
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Now that Mark 5 looks like that's a lot
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of authority.
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All authority is given me in heaven. Now
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the Greek people in the first century
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did not believe in the resurrection of
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the dead.
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To them it was philosophically
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incoherent and inconsistent. It was
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inconsistent with their systems of human
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philosophy.
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People still think that way. And the
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west has got a reductionistic
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materialistic philosophy that people say
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there's not going to be a resurrection.
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We're kind of in the same spot.
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But for the Greeks, in the ancient
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Greeks, resurrection was not possible or
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even desirable
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because their minds were filled with
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human philosophy rather than God's
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revelation.
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And you know what? We'll see this in
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another message. There were Sadducees of
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Jesus's day who denied the resurrection
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from the dead.
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They mocked it.
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They didn't believe it.
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The Pharisees believed it, but the
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Sadducees didn't.
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And why didn't the Pharisees believe it?
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Well, they only accept, they had all
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kinds of errors, but one of them, they
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only accepted the first five books of
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the Bible as inspired.
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Their Bible went from Genesis to
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Deuteronomy and no farther.
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The Pharisees believed in the Old
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Testament. like the same Old Testament
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we've got. The Sadducees were
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materialistic to the core and uh they
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didn't believe in the resurrection or
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spirit.
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And remember in Acts 23, they got in a
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big argument with each other when Paul
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was there.
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Modern materialistic reluctance is based
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on modern philosophy, not on facts.
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And Ecclesiastes says there's nothing
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new under the sun. including error and
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wrong ways of thinking.
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So not all the first century Jews even
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believed the same. They didn't. Some of
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them didn't even believe in the
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resurrection from the dead. In their
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minds when Jesus is dead, he's dead.
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That's the end of him.
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Think solve that problem.
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But now, so outside of the Jewish people
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who had revelation about the
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resurrection, most people didn't even
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understand the concept in many ways. It
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was so far from their thinking.
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That brings us to some things I want to
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work on today. We are in a Sadduceian
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society.
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We are also in a society that's mixed up
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with false religious concepts.
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I'll deal with Sadduceum next time, Lord
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willing on Easter. I think it's a good
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time to deal with that.
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But today, I'm going to deal with
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something else.
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I have met several people, and probably
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you have too, that confuse
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reincarnation
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with resurrection.
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And many people say, I'm a Christian. I
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believe in reincarnation.
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No, you're not a Christian.
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Christianity does not teach
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reincarnation.
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Other religions do. Other philosophies
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do. Not Christianity. We do not believe
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in reincarnation.
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We believe in resurrection.
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You say, "Well, they aren't they the
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same?" You'd be amazed how peop some
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people say, "Aren't they the same?"
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They're not the same.
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The only similarity between
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reincarnation and resurrection is that
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in both cases
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the the letters re start both and the
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letters t i o n both.
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Maybe that's why people get so confused
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in their terminology.
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But re reincarnation is not a biblically
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correct concept. The Bible
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re actually teaches that there are some
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people who believe such a thing, but
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it's not something the Bible promotes
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nor condones. In fact, it totally
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contradicts it.
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Now, why am I bringing this up? Because
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if you want to do the great commission,
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if you're going to want to go to the
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world, all the world preach the gospel,
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if you want to minister to all nations
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about the resurrection of Jesus, you
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have to know what it is versus what they
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think.
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You understand where I'm coming from?
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I have a book in my library by a fellow
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by the name of John Snyder. He put it
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out in 1984 and that's about the time I
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read it. Reincarnation versus
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resurrection.
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John Snyder said this. The difference
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between reincarnation and resurrection
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can be understood correctly only when
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both ideas are viewed as representatives
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of two radically opposing philosophies.
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For neither
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uh resurrection nor reincarnation can
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exist independently of the worldview of
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which they are apart.
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And then he says Hindus, Buddhists, some
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Greek philosophers, a handful of people
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who say they're Jews or Christians
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believed it, but that's not the biblical
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teaching either in the Old Testament or
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New Testament. And GK Chesterton said,
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"Eastern philosophy inevitably leads to
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a contempt of life, whereas the
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Judeo-Christian view leads to a contempt
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of death."
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That's kind of important.
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The Lord Jesus Christ has all authority
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in heaven and earth. Buddha does not
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have that authority.
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Hinduism and all the promoters of
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Hinduism do not have that authority.
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Atheism and modern materialistic
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philosophy does not have that authority.
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The resurrection of Jesus Christ exposes
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and contradicts imaginary alternatives
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whether they're in Athens, Greece or
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Athens, Ohio.
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It contradicts deism. It contradicts
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Hinduism. It contradicts Buddhism and
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all the other isms that are out there.
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It takes on all covers.
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But we don't want to get confused or
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allow people to get confused with
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resurrection and reincarnation.
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So, let's kind of go back.
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Let's go back. Let's do our homework.
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Let's do our research
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and hold your place right here in go
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back to Matthew 28 and hold that. But go
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back with me to Genesis 1:26.
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In Genesis 1:26,
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it says, "And God said, let us make man
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in our image, after our likeness, and
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let them have dominion over the fish of
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the sea, over the fowl of the air, over
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the cattle, and over all earth, and over
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every creeping thing that creeps on the
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earth." So God created man in his own
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image in the image of God created him
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male and female created he them
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kind kind of important verse people are
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all people male and female are made in
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the image of God there's no animals made
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in the image of God I like animals I
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hope you do too but they're not in the
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image of God
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we are in the image of God
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we were created in the image of God. Our
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great great great great great great
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grandparents of Adam and Eve were
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created in the image of God.
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Animals aren't
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and never will be in the image of God.
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Now, you know, there are some people who
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believe in reincarnation that you know
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what reincarnation is based on a works
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theology, right? A merit theology. If
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you do good, you'll come back better
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in another life, in another body. If you
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do bad, you might come back like an
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animal.
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You may come back as a camel or a
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cow.
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Why don't they eat cows in India? You
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don't want to eat your relative
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be some ancestor you.
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So you don't you see in reincarnation
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you can come back as a person, another
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person like General Patton believed. He
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believed he was a general in previous
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lives.
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Or you can come back as an animal. It's
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called karma, right? Bad karma. Good
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karma. Karma is not what you do in this
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life. Oh, karma hit him. I saw what he
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did last week. Karma is what you did in
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a previous life.
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What you you did in a previous life is
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coming down on you.
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So there's a lot of confusion.
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But we are created in the image of God.
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Now, that's important because that means
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that God
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could become incarnate and become one of
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us.
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Apart from us being in the image of God,
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God could, let me just say it. This is a
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kind of awful thing to say. God could
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not become a cow.
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Cows aren't in the image of God. God
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could not become a chicken.
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They're not an image of God.
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God could become a human being because
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what? We are in the image of God.
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This is very basic thing. It's a very
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basic thing. Going back to the beginning
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of the Bible, Jesus said, "The volume of
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the book, it's written of me to do your
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will, oh God."
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And so, we got to look at the volume of
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the book, not just the great commission.
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And when we do look at Jesus and we look
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at his death and we look at he was a
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substitute for us on the cross and we
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look at the whole message of that very
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important it all it it's it's coherent
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there's one big story there's one big
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provision
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in chapter three God said to Adam
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chapter 3 verse
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17.
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No, go back. I'm sorry. Go back to
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Genesis 27.
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Verse 2:7. The Lord God formed man from
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the dust of the ground and breathed into
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his nostrils the breath of life and man
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became a living soul.
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So Adam's body was made out of dust,
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the dust of the ground.
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And you go to chapter 3 verse 17.
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And unto Adam, he said, this is after
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the fall, because you've hearkened to
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the voice of your wife, and have eaten
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of the tree of which I commanded thee,
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saying, you'll not eat of it. Cursed is
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the ground for your sake. In sorrow
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shall you eat of it all the days of your
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life. Thorns and also and thistles shall
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it bring forth to you, and you shall eat
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the herb of the field. In the sweat of
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your face shall you eat bread till you
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return to the ground. For out of it you
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were taken and from dust you are and to
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dust you'll return.
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Apart from resurrection, we're all going
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back to the dust. Right?
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And we might even go back to the dust
-
before we're resurrected.
-
But God's got a plan. Turn to Daniel 12.
-
And the plan is not reincarnation.
-
The plan is resurrection.
-
And this wasn't just something Jesus or
-
the apostles invented. It's something
-
the Old Testament taught
-
before they were born in Daniel 12
-
verse two.
-
And many who those who sleep in the
-
dust,
-
their bodies are asleep.
-
They're sleeping in the dust of the
-
earth.
-
Shall awake to some to everlasting life
-
and some to shame and everlasting
-
contempt. What's that? Resurrection.
-
Resurrection from the dust.
-
from people who've completely
-
decomposed.
-
A total reversal of death, physical
-
death.
-
And they that be wise, this is after
-
they risen from the dead, shall shine
-
like the brightness of the firmament,
-
and they they'll turn many to
-
righteousness as stars forever. And then
-
the last verse of Daniel 12:13, go your
-
way till the end be and you'll rest.
-
You're going to rest in the grave. your
-
body's going to rest in the grave and
-
but then you're going to stand in your
-
lot at the end of days. So the book of
-
Daniel in the Old Testament is pretty
-
clear about that.
-
So apart from Jesus, apart from the work
-
of Jesus, God couldn't raise any of us
-
from the dead. We all be back to the
-
dust.
-
It's very interesting. The serpent told
-
the lie about God. And the there was two
-
serpents in the garden. There was a
-
spiritual serpent. That's the devil. And
-
there was a physical serpent that he
-
used to talk to Eve. And God said of the
-
physical serpent, "You're going to lose
-
your legs and you're going to eat dust
-
the rest of your life."
-
Ever put those two dusts together? You
-
caused
-
humans to go to the dust. Now you're
-
going to eat dust.
-
Very fascinating.
-
There's a whole big subject of all of
-
that. I'm not going to go into that. But
-
the Lord Jesus has all authority in
-
heaven and earth. He has authority to
-
raise the dead.
-
He displayed that authority very clear
-
in John 11, didn't he? When Lazarus
-
died.
-
And Lazarus's sister said, "It's been
-
four days. Don't open that tomb because
-
he stinks. I don't want to smell that. I
-
want you to smell it. He's
-
deteriorating.
-
And Jesus said, "Lazarus, come forth."
-
And he came forth. He resurrected a guy
-
who was already deteriorated.
-
And so, what a precious section John
John 11 chapter mention
-
chapter 11 is.
-
It's not true that when you're dead,
-
you're dead.
-
And that's it.
-
It's not true. It's a lie from Satan.
-
Satan's original lies were proved to be
-
untrue and his lies today will be proven
-
to be untrue.
-
Now, go back to Genesis with me, and I
-
want to show you something that I think
-
it's always been fascinating to me. And
-
do you remember the three patriarchs?
-
Can you you know their names? Can can
-
you give me their names? Abraham, Isaac,
-
and Jacob. Right. Abraham, Isaac, and
-
Jacob. Abraham's the father of Isaac.
-
Isaac's the father of Jacob. And Jacob
-
is the father of the 12 tribes. Right?
-
And there's a very interesting thing in
-
the Bible. In the book of Genesis,
-
there's a common grave
-
for Abraham, Isaac, and Jacob.
-
All three of the original patriarchs
-
are in the same grave.
-
The promises were to Abraham, Isaac, and
-
Jacob. And when they died, they all
-
wanted to be in the same place.
-
So much so, it just went on like that.
-
And so Abraham, remember in Genesis 23,
-
he had to bury Sarah. She was the first
-
person to die, Abraham's wife. And he
-
wanted to bury his dead out of his
-
sight. And he bought the cave at
-
Makbalah. And he and Sarah was the first
-
one in there. Then Abraham, he dies in
-
Genesis 25:8-10.
-
And then Ishmael dies in Genesis uh
-
25:17.
-
No mentions married where where
-
Ishmamail is buried.
-
But when Abraham dies and when Ishmael
-
dies and when um
-
then we see Rachel's death, she didn't
-
get buried in there because she died in
-
Bethlehem and they put her right there
-
that she was an exception to that group.
-
But the fascinating thing is
-
they all wanted to go back to that
-
promised land and be buried in that
-
plot.
-
And when they die, it says so and so
-
died and was gathered to his people.
-
This is important. What does gathered to
-
his people mean?
-
Does that mean he was buried in the
-
family graveyard?
-
Well, they were all buried mostly except
-
for Rachel in the family graveyard, but
-
gathered to his people is not talking
-
about their body in the family
-
graveyard. It's nice to have everybody
-
buried together.
-
My grandparents,
-
my aunt and uncle, and my mom and dad
-
are all in the same plot. And my brother
-
Tom,
-
they're out of plots, so I'm not going
-
to make it.
-
But when grandma was when grandpa died,
-
grandma bought all those plots and
-
everybody's used them. But they're all
-
kind of used up. So I got to be
-
somewhere else for a while.
-
But all of them, it was a very big deal.
-
You can't read Genesis without really
-
hearing that phrase was gathered to his
-
people. Was gathered to his people. Was
-
gathered to his people. It says it over
-
and over again. And then they're always
-
buried the same place. But
-
this is very important. They were
-
gathered to their people before they
-
were buried.
-
Gathered to their people is not
-
referring to the body in the family
-
graveyard.
-
Gathered to their people is referring to
-
the soul that leaves the body and goes
-
to be with the others. immediately
-
before burial.
-
Let me show this to you when we get to
-
the book of Genesis.
-
I'm not going to go through all the
-
passages. You just go read through
-
Genesis and you can see, but the
-
clearest ones are nor towards the end of
-
Genesis. Anyway, turn to Genesis 48
-
7.
-
Oh, that's Rachel. Excuse me. I don't
-
want that one. I want to keep going. Uh,
-
let's look at uh
-
Genesis 49
-
33.
-
This is this is the passage I want. Some
-
of you have heard me teach this before.
-
And when Jacob made Genesis 49:33,
-
Jacob is down in Egypt.
-
When Jacob made had made an end of
-
commanding his sons, he gathered up his
-
feet into the bed and died
-
and was what?
-
Gathered to his people.
-
Where was his people? They weren't in
-
Egypt. They're in the promised land.
-
Notice what it says. He was gathered to
-
his people. And then in 51 50 chapter
-
51, and Joseph fell on his father's face
-
and wept upon him and kissed him.
-
Jacob was gathered to his people
-
immediately.
-
And Joseph fell on his face and wept for
-
him. And Joseph commanded his servants
-
and physicians to embomb his father. and
-
the inf physicians embombed Israel. And
-
then there's 40 days and uh and then
-
there's a big trip back to the promised
-
land to bury him. He was gathered to his
-
people before he was buried. Which means
-
what? There was an immediate reunion.
-
Immediate reunion
-
of his soul and the souls of Abraham and
-
Isaac
-
and Sarah and everybody else that was in
-
there.
-
He was gathered to his people.
-
It's very important passage I believe
-
and we need to rejoice in that.
-
So there's no hint of materialism.
-
You're dead. You're dead. That's it.
-
There's no other time you're going to
-
see anybody or be with anybody. He was
-
gathered to his people.
-
Remember, Joseph wanted them. I want you
-
to take I want you to take my bones with
-
you when you leave Egypt. Bury them up
-
there
-
because what the whole point of Abraham,
-
Isaac, and Jacob and all the other ones
-
that came from them was we want to be
-
buried in the promised land because
-
we're going to inherit the promised
-
land.
-
It was a statement of faith that they'd
-
be resurrected and live in the promised
-
land.
-
that that soul that left the body and
-
was gathered would gather with other
-
souls would not be the end of it but
-
would be at some point resurrected
-
and live in the promised land. That the
-
promised land people would live in the
-
promised land.
-
Most of my Bible study is in my books
-
but sometimes I consult the computer
-
just for fun.
-
And there's a thing called Bible Hub. H
-
U B. Some of you may have used that.
-
And I I looked up this question in Bible
-
hunt. What does gathered to his people
-
mean? Now, I already knew the answer to
-
that because I've studied this for
-
years. I the subject of individual
-
esquetology is of a lot of interest to
-
me and has been for a long time.
-
But I wanted to see what Bible hub would
-
say. And this is what whoever was
-
writing this article in Bible. It
-
carries connotations broader than mere
-
physical
-
uh physical burial. It indicates a
-
significant transition into the realm
-
where one's forebears have already gone.
-
The phrase highlights a familial or
-
kinship connection that endures beyond
-
death pointing to a continued personal
-
existence.
-
That's right.
-
But the so the Bible doesn't know
-
anything about a continued existence
-
just as a spirit.
-
It is after you die between death and
-
resurrection. You you don't have a body
-
but you it's your human spirit departs
-
to depart and be with Christ is far
-
better but it's far better but it's not
-
all you get.
-
So it's it's a very important concept.
-
Uh turn with me to um
-
turn with me. This is an interesting
-
thing. Moses died and was buried in
-
Moab.
-
He didn't get buried in the promised
-
land. He didn't even get to cross and
-
see the promises. God said, "Nope,
-
you're not going over. Not not now.
-
He's buried it. I want to go over the
-
river." Nope.
-
just let me go over the river and die.
-
Nope.
-
You're gonna die here. You're gonna be
-
buried here.
-
Now later, God let him 1500 years later,
-
he got to go to the promised land when
-
he visited Jesus on the Mount of
-
Transfiguration, but immediately he
-
didn't get to go.
-
The fascinating thing about all of this
-
is Moses was buried outside the
-
ancestral burial grounds. That's
-
Deuteronomy 34:56.
-
Yet, it speaks of Moses being gathered
-
to his people. Deuteronomy 32:50.
-
He was gathered to his people
-
immediately when he died, even though he
-
was going to be buried in Moab and not
-
in the promised land. Gathered to his
-
people does not mean you're buried in
-
the family plot.
-
Buried in the family plot is a testimony
-
of I'm going to be resurrected someday.
-
But when you die, you don't have to wait
-
to be resurrected to be reunited with
-
others that know the Lord.
-
Isn't that encouraging?
-
One second after I die, I'm going to be
-
reunited not only with Jesus in heaven,
-
but all those I love in heaven.
-
All that separation's going to be over.
-
I don't have to wait till the
-
resurrection.
-
And Paul said to depart and be with
-
Christ is far better.
-
Even to be dead and to just be with
-
Christ is far better. And if you want to
-
know what that reunion is like, look at
-
Luke 16. Remember, and we always talk
-
about the rich man or diabetes as people
-
name him in hell. Yes, he's in hell. His
-
his body's in a grave, but his spirit's
-
in hell. But he looked and he saw
-
Lazarus in Abraham's bosom. There's
-
Lazarus having a good time with Abraham.
-
And as proud as he was, he still thought
-
Lazarus could be a fetch step and fetch
-
it for him and get a some water and
-
touch his tongue with it.
-
But he knew better than ask to get out.
-
Just didn't want his brothers to come to
-
that awful place.
-
But we see in Luke, Lazarus
-
is in Abraham's bosom. He is reunited
-
with Abraham whom he probably never met.
-
So the reunion in in in the next life is
-
going to be a fascinating event.
-
Not only are we united with those we
-
know, but united with those we've never
-
met.
-
I'm interested in meeting some of my
-
forbears. Aren't you?
-
Uh, I want to I had three or four
-
William Hixons in my genealogy going
-
back to the 1600s
-
in England and in in pre-revolutionary
-
war America. I'd like to meet the other
-
William Hixons.
-
Just curious. I hope they made it. Hope
-
they're saved.
-
Turn with me to First Thessalonians 1.
-
And I'm not interested in the
-
dispensational differences right now on
-
some of these events, but I'm interested
-
in the whole subject of death and and
-
resurrection and the reunion that
-
happens when Jesus comes because all
-
that are in the graves are going to hear
-
his voice
-
and come forth.
-
First Thessalonians
-
because he's got authority
-
over every grave, saved and unsaved.
-
Now, in 1 Thessalonians, it talk about
-
the saved and it says in 1 Thessalonians
-
4, but I would not have you to be
-
ignorant, brethren, concerning them who
-
are asleep. That's a terrible thing to
-
be ignorant of individual esquetology.
-
It robs you of so much comfort.
-
It robs you of so much encouragement.
-
I would not have you to be ignorant.
-
Don't be ignorant of this. This is a
-
subject you need to know. You need to
-
know it well backwards and forwards both
-
for ministry to the lost and comfort to
-
yourself.
-
I would not have you to be ignorant,
-
brethren, concerning them who are
-
asleep. That's dead Christians. That you
-
sorrow not even as others that have no
-
hope. We want to deliver you from that.
-
We sorrow as those who have hope,
-
not as those who have.
-
For if we believe that Jesus died and
-
rose again, even so them who sleep in
-
Jesus will God bring with him.
-
For this we say to you by the word of
-
the Lord that we who are alive and
-
remain to the coming of the Lord shall
-
not precede them who are asleep.
-
And those who are asleep, that's their
-
body that sleeps in the grave. Not.
-
There's no soul sleep in the Bible. Your
-
soul's awake and active after you go to
-
be with the Lord. For the Lord himself
-
shall descend from heaven with a shout,
-
the voice of the archangel with the
-
trump of God. The dead in Christ will
-
rise first. Then we who are alive,
-
that's Christians who aren't dead but
-
are alive when that happens and remain
-
shall be caught up together with them.
-
So the here's what happens. The souls in
-
heaven that are Christians are going to
-
be reunited with their bodies.
-
That's one reunion,
-
reunited with your body.
-
Now, who wants reunited with your body
-
if your body's decayed? The only reunion
-
with your body you want is if it's risen
-
better than it was ever. That's a
-
reuniting you want. That's a big
-
reunion.
-
And so there's a reuniting with the dead
-
believers with their dead bodies.
-
There's a reunited with dead believers
-
and living believers going up to heaven
-
together. And there's a reuniting with
-
the Lord. It's a big reunion.
-
Then we are alive and remain the caught
-
up together with them in the clouds with
-
them in the clouds to meet the Lord in
-
the air. And so shall we ever be with
-
the Lord. And if you understand biblical
-
esquetology, especially individual
-
esquetology for saved people, there's
-
incredible comfort for that. Comfort for
-
yourself and comfort you can give
-
others.
-
We retain our personal identity after
-
death. We don't become somebody.
-
Reincarnation has the idea, oh I'm so
-
and so in this life and the next life I
-
was that next previous life I was this
-
person this and then this person. No,
-
that's not the program.
-
We retain our personal identity after
-
death. Lazarus did
-
got the same name. It's Lazarus.
-
Lazarus came back as Lazarus.
-
But Jesus came back as Jesus. Job knows
-
after worms destroy my body yet in my
-
flesh I'll see God whom I'll see for
-
myself and not another.
-
Job come knew he was going to come back
-
as Job.
-
So kind of important stuff.
-
Now when we die our soul leaves our body
-
to go to heaven. And 2 Corinthians 5 is
-
a great place to study that. We'll save
-
that for another time.
-
But we don't have multiple lives.
-
We got one life.
-
There's only one time around.
-
Not multiple times around.
-
And you only have one one life to live.
-
One life. It starts nine months before
-
you were born
-
and it ends when you pass away. We do
-
not have multiple lives in different
-
places or in different bodies as
-
different people.
-
It's not the program.
-
That 12-year-old little girl, Jesus
-
arose, she came back who she was.
-
Lazarus came back as who he was. And
-
that's what bothered the Sadducees so
-
much.
-
Jesus came back the same as who he was.
-
It's I handle me and see.
-
Now, I'm not trying to be hyperritical
-
about reincarnation. But I if we want to
-
have a ministry in the world, if we're
-
to go to everybody, teach all nations,
-
we got to teach all nations. And a lot
-
of nations are locked into this idea.
-
Their whole culture is based on it.
-
Culture is religion externalized.
-
and the different cultures of the world.
-
Islamic culture is one thing. Buddhist
-
culture is another thing. Hinduist
-
culture is another thing.
-
So I'm not picking on reincarnation
-
alone this morning. I'm just saying it's
-
one error around many that are out
-
there. And we need to know all these
-
things so that we can minister to
-
people.
-
Every every every
-
religion except Christianity is based on
-
merit theology. You earn your way
-
rather than salvation is a gift. You
-
can't mix these two concepts
-
as many people do. Abraham was still
-
Abraham 2,000 years later when Lazarus
-
saw him and was in his bosom.
-
And uh personal identity is retained.
-
Personal destiny
-
it goes. You either go to heaven or hell
-
but you retain your identity.
-
Dorcas came back as Dorcas.
-
You know what comfort that is?
-
Incredible comfort.
-
Now King Herod, he wasn't much of a
-
theologian. He had a guilty conscience
-
and he thought Jesus was John the
-
Baptist. Come back.
-
Don't take your theology from Herod for
-
God's sake. It's not a good thing.
-
Guilty conscience was in overdrive.
-
Again, John Snder said, "The two views,
-
that's resurrection versus
-
reincarnation. The two ver two views of
-
survival beyond death are simply
-
incompatible with each other. To hold
-
the one is naturally to oppose the
-
other. In the same way that an atheist
-
cannot believe in a personal god and
-
remain an atheist and a republican
-
cannot remain a republican and believe
-
in monarchy. I thought he was going to
-
say democrat but he didn't. He said
-
monarchy because the word republican
-
originally goes from that. And so a
-
Christian cannot believe in
-
reincarnation and remain a Christian.
-
For the reincarnationist
-
all of life
-
uh all the life and work of Christ is
-
irrelevant
-
because you earn your own salvation.
-
You learn from the past life not to do
-
that again. You are your own savior.
-
And you have to get reincarnated again
-
and again and again till you learn your
-
mistakes and then you cease to exist.
-
But there's no savior.
-
All false religions are autotosoteric.
-
You save yourself. Only Christianity is
-
God as the savior.
-
In Hebrews 11 when uh Abraham
-
body is going to have to offer off offer
-
up Isaac as a sacrifice.
-
What's it say about that?
-
If I have to kill him, God will raise
-
him up.
-
He did the math on that from the
-
promises of God to him and to Isaac.
-
No way he'll stay dead.
-
Somehow God's going to save him. all the
-
promises go through him.
-
He didn't know how God was going to do
-
it, but he kind of surmised, well, I
-
guess I'm going to offer him up and
-
God's going to save him because the
-
promises of God are in him.
-
And he helped learn, it helped him learn
-
the resurrection.
-
He learned it, I believe, partially when
-
Sarah died,
-
but he learned it in a better way when
-
he had to offer up Isaac, which God
-
stopped him.
-
So, just because resurrection and
-
reincarnation are kind of spelled the
-
same,
-
so is goat or boat,
-
one letter difference.
-
But that one letter is a big difference.
-
don't mind taking a ride on a lake in a
-
boat. And I wouldn't want to try it with
-
a goat.
-
All people everywhere
-
need to hear the message about Jesus,
-
his incarnation, his perfect life, his
-
victory, his paying for our sins on the
-
cross, and his resurrection. Go into all
-
the world and preach the gospel to every
-
creature.
-
And
-
Jesus when he comes back is not going to
-
be somebody else.
-
It says in Acts one, the angel said when
-
he was ascending, this same Jesus,
-
this same Jesus.
-
And everybody that's resurrected to life
-
will be the same.
-
Because that's what resurrection is.
-
will not turn into somebody else. I'll
-
be somebody in this life and somebody
-
else in the next life, somebody else in
-
the next life, and then finally I'll
-
escape and cease to exist. No, that's
-
not the program. Resurrection prepares
-
us for the next life which is forever.
-
Hebrews chapter 13:8 says, "Jesus Christ
-
the same yesterday,
-
today,
-
and forever.
-
And our bodies are going to be conformed
-
to his glorious body. Won't become him,
-
but we will become like him. He's
-
immortal. We'll be immortal.
-
He's incorruptible. We'll be
-
incorruptible. Unable to die.
-
and able to age.
-
Looking forward to
-
so Matthew 27 or excuse me 28. All
-
people everywhere need to hear this
-
message. Paul's alternative message and
-
satanic lies are filling the world and
-
they have consequences.
-
They have consequences. Our country is
-
in a battle now with Iran
-
now.
-
They're doing what they're doing because
-
they're trying to earn salvation.
-
They believe in a merit theology. If I
-
die for Allah, I'm in.
-
That is so backward.
-
And what a shame it is. I feel bad for
-
the people who've embraced that. Not
-
just for them, but for the people that
-
they murder themselves in the name of
-
their idea of serving God.
-
It's wrong. I'm not saying America is
-
always right because America is not very
-
Christian either. But having said that,
-
thank God.
-
And the world doesn't just need American
-
troops going around fighting people.
-
The world needs missionaries
-
going around reaching people.
-
Jesus said, "All authority is given me
-
in heaven and earth."
-
But Palm Sunday Jesus is the Easter J.
-
The Easter Jesus is the savior.
-
He has all authority
-
over every country, over every
-
individual,
-
over every government.
-
a new person.
-
He wants us to go
-
teach all nations. Number one, baptizing
-
them in the name of the Father, the Son,
-
and the Holy Spirit. Number two, the
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triune God. Not just any God, not some
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generic God.
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Teaching them to observe all things
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whatsoever I've commanded you, though
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I'm with you always, even to the end of
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the age.
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Father, we thank you for what we looked
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at today and challenge us.
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Uh we we want to teach this this Palm
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Sunday simply because the resurrection
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of Christ is not something for us to
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just believe for ourselves
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so that we can be comforted and we can
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be saved.
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It's something we're to spread to others
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who don't know about it,
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who've embraced
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other satanic lies
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that are locking them into
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desperate deception.
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We know in our own country there are so
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many that are desperately deceived. Some
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are in false forms of Christianity. Some
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are in false religion. Some are in false
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philosophy.
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They all need the gospel.
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Our own children need the gospel.
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Our grandchildren need the gospel. Our
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neighbors
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or friends.
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So bless us as we go from this place.
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And may we say with the people in the on
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Palm Sunday so long ago, may we bless
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God for the son of David who's coming in
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the name of the Lord. Amen.
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Stand. Turn to face to
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go from this place.
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Loving you more, trusting you more.
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May the power of your love and the light
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of your word shine to a sin, darkened
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world. As we go from this place,