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The Resurrection of Jesus: Does it Matter Today | Pastor William Hixson

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  1. draw your attention back to Matthew 28.

  2. It's uh

  3. just a launch pad for our message this

  4. morning, but it reminds us of our study

  5. on the resurrection

  6. of our savior.

  7. If there's any area of the Bible

  8. Christians should be very familiar with

  9. and very competent in, it ought to be

  10. the resurrection of Christ.

  11. If Christ isn't risen, our preaching is

  12. vain. We got nothing. Our faith is vain.

  13. We got nothing.

  14. So we we should be wellversed

  15. well uh saturated with the truth about

  16. the resurrection both for our own

  17. sanctification both for our own

  18. progression and ability to minister and

  19. but also that we can benefit other

  20. people that don't know about our Lord.

  21. So it's a very important subject. It's a

  22. very practical subject because it it

  23. enables us to minister to other people.

  24. There's so many people totally ignorant

  25. on this subject.

  26. Totally ignorant. Some of them are in

  27. churches. Some have never went to

  28. church, but they don't know hardly

  29. anything about. And so our job is to

  30. minister to them in such a way not to

  31. overwhelm them or not to impress them

  32. with how much we know and they don't

  33. know but in a way that can be helpful to

  34. them.

  35. So in Matthew chap 28 19

  36. and I I'll repeat what Dr. Witkim said.

  37. He even wrote a little booklet on this.

  38. There's three parts to the great

  39. commission not two.

  40. In American lightweight evangelism, uh,

  41. ministry tends to emphasize the first

  42. and second.

  43. Teach them and baptize them.

  44. That's about it.

  45. There's three parts, not two.

  46. So, it says in Matthew chapter 28

    Matthew 28 chapter mention

  47. and verse 18, Jesus came and spoke to

  48. them, saying, "All authority is given me

  49. in heaven and earth. Go you therefore

  50. and teach all nations." That's part one.

  51. Teach all nations.

  52. Pan out. Teach all nations. Don't clump

  53. together. Teach all nations. Church

  54. tradition says Matthew went to Ethiopia

  55. himself.

  56. We don't even know about that. We know

  57. about the salvation of Ethiopian unic,

  58. but we don't know about Matthew's

  59. ministry there.

  60. So, uh, but anyway, the apostles fanned

  61. out. And so it's important for churches

  62. to be willing to fan out to lose people

  63. to the mission field. You got to lose

  64. people. That's a good way to lose them.

  65. And so go you therefore and teach all

  66. nations, baptizing them in the name of

  67. the father, the son, and the holy

  68. spirit. So obviously part of the

  69. teaching is teaching on

  70. the tri triunity of God. That's pretty

  71. heavy stuff,

  72. the deity of Christ.

  73. And uh so that all that happens and

  74. salvation through to through the work of

  75. the son of god and the spirit of god. So

  76. go therefore be teaching all nations,

  77. baptizing them in the name of the

  78. father, the son, the holy spirit. And

  79. then what happens? Third, more teaching,

  80. liflong teaching.

  81. I I've been teaching book studies on the

  82. Bible my whole life.

  83. Well, my whole life since 22.

  84. But one of the things I found is I think

  85. I know this book, taught this book

  86. before, taught it two or three times

  87. before.

  88. Had to start teaching it again and

  89. I'm learning new stuff.

  90. I'm sure you see have the same

  91. experience when you're Bible reading. I

  92. didn't see this the first time. I didn't

  93. see this the first 10 times. I didn't

  94. see this the first 20 times. Why didn't

  95. I see that before?

  96. Bible reading is important. Bible study

  97. is important. teaching them to observe

  98. all things whatsoever I've commanded

  99. you. And lo, I'm with you always, even

  100. to the end of the age. So that's our

  101. text.

  102. Again, this text is a launchpad. It's a

  103. launchpad.

  104. And in contrast to American

  105. Christianity, which many people have

  106. described it in the 20th century and

  107. 21st century as a mile wide, an inch

  108. deep.

  109. That's not a compliment.

  110. Not a compliment.

  111. Now, as we look at this particular

  112. section,

  113. let's quickly just introduce some

  114. problems in American Christianity.

  115. Every country, every area of the world

  116. has a slightly different problem. Uh

  117. false religion,

  118. superstition,

  119. government oppression, all kinds of

  120. stuff. What does America have? What's

  121. America had in the last hundred years?

  122. To dilute Christianity.

  123. There's a satanic effort in America to

  124. dilute American Christianity.

  125. Um,

  126. part of the problems is America is that

  127. uh is liberalism has infected American

  128. churches for over 100 years.

  129. Liberalism is not

  130. an alternative to biblical Christianity.

  131. Liberal Christianity, I'm not talking

  132. about politics now. Talking liberal

  133. Christianity is not Christianity.

  134. James Gisham man who taught at Princeton

  135. Seminary when it was good and got kicked

  136. out because of his writings against

  137. liberalism wrote a great book on

  138. Christianity and liberalism. You can

  139. still buy it. It was written in the 30s.

  140. And liberalism is not a legitimate

  141. alternative to Christianity.

  142. Conservative Christianity believes in

  143. the Trinity, the deity of Christ, the

  144. inspiration of the Bible, salvation by

  145. grace. Liberalism denies all those

  146. things.

  147. But it's taken over church buildings,

  148. church seminaries, and blah blah. You

  149. know, all that.

  150. Paul said in Galatians chapter 1, this

    Galatians 1 chapter mention

  151. is inspired scripture.

  152. If any I'm con I'm

  153. I'm astonished that you're so so early

  154. deserting him who called you to the

  155. grace of Christ and turned to another

  156. gospel.

  157. Liberalism is another gospel. It's

  158. another of a different kind gospel.

  159. Heteros, it's not another of the same

  160. kind. Allos, two different words, Greek

  161. words for another there.

  162. And so there are things that call

  163. themselves Christian that are not

  164. Christian. They think they're Christian,

  165. they're not Christian.

  166. uh the new evangelical movement in

  167. America in the 1940s up to the 60s

  168. especially said, "You fundamentalist,

  169. you're fighting the liberals and you

  170. you're so harsh and you're dealing with

  171. them and uh you're separated from them.

  172. We're going to do something new."

  173. Instead of the old evangelism that made

  174. a clear division between liberalism and

  175. real Christianity, we're going to do

  176. something new. We're going to go back

  177. and infiltrate the liberal churches and

  178. invite the liberal pastors onto our

  179. platforms

  180. and we're going to take them over.

  181. How did that work?

  182. >> Now, there were some good Christians

  183. involved in that. Billy Graham was a

  184. leader of that. Donald Gay Barnhouse was

  185. a leader of that. Some very good people.

  186. They thought we'll take them over.

  187. And no doubt a lot of good was done by

  188. that movement, but there was a lot of

  189. bad done. Churches got watered down.

  190. American Christianity has not recovered

  191. from that.

  192. The old not that the old evangelism that

  193. separated from liberals were perfect.

  194. Some of those people were a little too

  195. nasty, too sharp. I understand that. But

  196. it was an overreaction.

  197. And we've got to remember what the

  198. Apostle Paul wrote. A little leaven

  199. leavenvens the whole lump. Pretty

  200. simple. Every woman ought to understand

  201. that, right? A little leaven yeast

  202. leavenvens the whole lump. Leaven is

  203. yeast.

  204. Just eat a little bit and then the whole

  205. thing is effective.

  206. So the the strategy of going in and

  207. taking over is a communist

  208. strategy,

  209. not a Christian strategy. I'm not

  210. calling the new evangelicals communist.

  211. I'm simply saying there's a similarity

  212. of strategy.

  213. And so uh but the new evangelical

  214. movement further weakened Christianity

  215. in my opinion. And there's been many

  216. books, history books written on that,

  217. historians and stuff. it did not work

  218. well.

  219. Um,

  220. so as we think about that,

  221. I'm going to mention a third, make some

  222. people mad with this. This was a

  223. Christian movement, very popular about

  224. 20 years ago. The seeker sensitive

  225. movement

  226. has destroyed

  227. churches.

  228. I'm not saying there wasn't some good

  229. books. There was some things in that

  230. book that was written. But people, the

  231. churches immediately adopted that.

  232. Scheler is not a good mo model.

  233. He wasn't this, he wasn't the founder of

  234. the seeker sensitive movement, but the

  235. seeker sensitive movement founder

  236. followed his techniques.

  237. Oh, we got to make all non-Christians

  238. extremely comfortable when they come to

  239. church.

  240. We're going to emphasize evangelism so

  241. much that that's what we do on Sunday

  242. morning.

  243. Now, that leaves God out. That leaves

  244. God's worship out. That leaves edifying

  245. the church out, the work of the

  246. ministry. We've got to dumb it down so

  247. everybody enjoys themselves

  248. and feels okay about it.

  249. And as somebody said, it's there's a

  250. difference between entertaining the

  251. goats and feeding the sheep.

  252. So those those last two were Christian

  253. movements. You understand what I'm

  254. saying? We're not saying the last two

  255. were liberals or non liberals are

  256. non-Christians. They don't believe the

  257. basics of the faith although they call

  258. themselves Christians. New evangelicals

  259. and the secret sensitive people were

  260. Christians.

  261. But the combination of the three

  262. has weakened American Christianity

  263. incredibly.

  264. Our ancestors wouldn't recognize it.

  265. Um,

  266. Christianity has been diluted.

  267. You know what diluted is? It's a weaker

  268. version of itself. It can be real but

  269. diluted.

  270. Someone recently, I won't say who, gave

  271. me a concoction to drink and they said,

  272. "Here, Bill, this all be good for you.

  273. It's uncooked crushed garlic and honey."

  274. So, wanting to go along, I took a whole

  275. tablespoon. Well, that hit my stomach

  276. like a rock.

  277. I hope it did me some good.

  278. I like garlic. I like honey.

  279. But I didn't like crushed gut crushed uh

  280. garlic and honey so much that I didn't

  281. go for another glass of water to dilute

  282. that thing was in my stomach. Sometimes

  283. you need to dilute stuff.

  284. Sometimes diluting is good.

  285. Other times not so good.

  286. Now, how does this fit into Matthew 28?

  287. Matthew 28

  288. is a section that especially that third

  289. part. You're teaching the whole council

  290. of God. Teaching them to observe all

  291. things that I've commanded you. Not some

  292. things, not the palable things, not the

  293. easy things, not the things everybody

  294. agree on. All things.

  295. Every church ought to be attracting some

  296. people and

  297. upsetting other people. Want to be like

  298. that.

  299. And so that's the model for ministry and

  300. disciplehip.

  301. And disciplehip teaching them all things

  302. was not a little thing to the early

  303. church. All you got to do at look at

  304. Luke chapter the book gospel of Luke and

  305. the book of acts were written to one

  306. person theophilos and he was in a

  307. disciplehip program. He'd already been

  308. taught and baptized but now he's getting

  309. taught more. So you you need a little

  310. more uh and uh here's 24 chapters of

  311. Luke and 28 chapters of of Acts. That

  312. was their disciplehip program and a

  313. little booklet. to the biggest books in

  314. the New Testament.

  315. They took it seriously.

  316. Now you say, "Are you a fundamentalist?"

  317. You bet I am. But that's a bad word

  318. today. That's a bad word.

  319. Is it a bad word to believe in a coach

  320. teaching the fundamentals of basketball?

  321. Is it a bad word for a coach to teach

  322. the fundamentals of baseball? Is it a

  323. bad word for a coach to teach the

  324. fundamentals of football or tennis or

  325. golf or the swim team?

  326. Obviously, you might be very talented.

  327. You might have incredible abilities, but

  328. if you don't know the fundamentals,

  329. you're not going to be as good as you

  330. can be.

  331. So, the term fundamentalism is something

  332. that started in the beginning of the

  333. 20th century for Christians said, "These

  334. are the fundamentals. We believe in the

  335. deity of Christ. We believe in the

  336. virgin birth. We believe in the

  337. inspiration of the Bible. We believe in

  338. the second coming of Christ fundamentals

  339. and uh the teaching of the churches for

  340. the to teach the Christians for the work

  341. of the ministry for the edifying of the

  342. body of Christ. Now

  343. here's a fundamental

  344. the empty tomb.

  345. You said you talked about this a little

  346. bit last time. Yeah, but I just touched

  347. on it. You're going to get you're going

  348. to get the full dose this morning,

  349. the empty tomb. Our subject is the

  350. resurrection of Christ.

  351. And the Bible says Christ died for our

  352. sins according to the scriptures. He was

  353. buried and he rose again the third day

  354. according to scriptures. 1 Corinthians

  355. 15, the first four verses. And the

  356. gospel definitely is that Christ of the

  357. seed of David rose again uh from the

  358. dead. Uh so the empty tomb of Jesus is

  359. important not just on Easter but is

  360. extremely extremely important. As the

  361. angel said to the women, he's not here.

  362. He's risen.

  363. There was no guessing about what

  364. happened to the body of Jesus. The empty

  365. tomb was explained after it was

  366. discovered by the angel. He's not here.

  367. He's risen.

  368. And then when Jesus appeared, well,

  369. obviously the explanation of the angel

  370. was found to be credible.

  371. He's not here. He is risen.

  372. Now, there's an awful lot of things in

  373. life that if they're empty, it's bad.

  374. Have you ever gone to store with the

  375. empty wallet?

  376. Put all the groceries up there and you

  377. grab your wallet and uh Oh, I forgot I

  378. took that $100 bill out and I spent it.

  379. You got to grab the credit card. Or if

  380. you didn't have a credit card with you,

  381. now you got to now you're really

  382. embarrassed. Can you put these aside?

  383. I'll go home and get my money.

  384. An empty wallet's a bad thing. An empty

  385. checking account is a really bad thing.

  386. An empty savings account is a bad thing.

  387. Somebody robbed me. Somebody scammed me.

  388. Uh, an empty swimming pool is a bad

  389. thing.

  390. Somebody thinks it's full of water and

  391. they sneak over the fence and jump in

  392. and get hurt.

  393. And Ruth was told to not go back to her

  394. mother-in-law empty. We don't want to

  395. discourage her by an empty uh an empty

  396. basket. Uh she's had enough trouble.

  397. Don't go back empty. Let's load her up.

  398. Um

  399. in the resurrection of the Lord Jesus

  400. Christ, the Lord when he died, his

  401. commended his spirit to the Lord. Lord

  402. into your hands I commit my spirit left

  403. his body

  404. in resurrection. The human spirit comes

  405. back and returns to the body it left.

  406. By the way, that's what's going to

  407. happen when you get resurrected.

  408. Your human spirit, if you're a Christian

  409. that died, went to heaven, when you get

  410. resurrected, your whole human spirit's

  411. coming back to your body.

  412. That's resurrection.

  413. For the spirit returns to the dead body.

  414. The Lord's spirit turned back to his

  415. dead body and his dead body was now

  416. alive.

  417. The body without the spirit is dead.

  418. But the body with the spirit is alive.

  419. That's a biblical concept.

  420. And as the hymnwriter said, up from the

  421. grave he arose with a mighty

  422. triumphorous pose. He arose a victor

  423. over the dark domain and he lives

  424. forever with his saints to reign.

  425. Now, as you compare gospel accounts in

  426. Matthew, Mark, Luke, and John,

  427. I think most of you know this. The angel

  428. didn't open the stone, roll the stone

  429. away so Jesus could get out. He was

  430. already gone.

  431. Um, when he was risen, when he died, his

  432. spirit went to heaven. When he when he

  433. was risen, his spirit came out back,

  434. rejoined his body in the tomb, and Jesus

  435. went through the roof.

  436. Went through the roof of the tomb. Yes.

  437. As he went through walls and doors when

  438. he appeared, the resurrection body has

  439. capacities and abilities that the

  440. non-resurrection body does not have. It

  441. is a physical body. It's actually the

  442. same body

  443. changed.

  444. Say, "How can I believe that? Do you

  445. believe in butterflies?

  446. >> What did they used to be? You would

  447. never see what they are and what they

  448. were.

  449. So our Lord and and the resurrection is

  450. something you can't be saved if you

  451. don't believe it. Romans chapter n 10

  452. verse 9 to13 is very clear. If you

  453. confess with your mouth the Lord Jesus

  454. and believe in your heart that God's

  455. raised him from the dead, you'll be

  456. saved. But what if you don't confess

  457. that? What if you don't believe that?

  458. Then you're not saved. You might say

  459. you're saved, but you're not saved.

  460. This is very important. This is not a m

  461. minor thing. When you give people John

    John 3:16

  462. 3:16, don't leave out the resurrection.

  463. I gave them the gospel, told them Christ

  464. died for their sins. You didn't give the

  465. whole gospel. He rose again.

  466. I got saved on John 3:16. I'm thankful

    John 3:16

  467. for that. But I'm saying I knew about

  468. the resurrection. But uh but you know,

  469. we sometimes we assume people know more

  470. than they know.

  471. Um

  472. are the JW saved?

  473. Jehovah witnesses. I know an awful lot

  474. of JWS

  475. in my life. I spent hours and hours

  476. talking to a whole group of them once.

  477. It was about it was about 15 to 1

  478. till 4 in the morning. Had a great time.

  479. Nice people. Serve me donuts.

  480. He ate donuts all night.

  481. But they're not saved people. They can

  482. be saved,

  483. but if you don't believe in the deity

  484. Christ, you're not saved. Just not

  485. saved.

  486. Um,

  487. you know, if you don't believe in the

  488. resurrection of Christ, you're not

  489. saved. You know what JWs believe about

  490. the resurrection of Jesus's body? They

  491. believe his body was vaporized in the

  492. tomb.

  493. Vaporized is not resurrected.

  494. I suppose a body can be resurrect. I

  495. suppose a body can be vaporized. They

  496. vaporize is not resurrected.

  497. Um,

  498. are Muslims saved? Is it possible for a

  499. Muslim as a Muslim to be saved? I'm not

  500. saying you say, "Well, I believe in

  501. God." Well, okay. They believe in Jesus.

  502. Yeah, they believe he was a prophet.

  503. They don't believe he was the Messiah.

  504. They don't believe he's God.

  505. And you know what? They don't even

  506. believe that Jesus died.

  507. They don't believe it's possible for a

  508. prophet to die like Jesus died. I wonder

  509. what happened to their Ayatollah. That

  510. changes their mind. He didn't have an

  511. easy death.

  512. But their doctrine is a prophet like

  513. Jesus could never die

  514. and so God wouldn't kill him. So they

  515. believe that that um he didn't die. And

  516. it was either Judas or Simon of Sereni

  517. that really died, not Jesus.

  518. They do not believe that a prophet of

  519. God could be killed in such a terrible

  520. way.

  521. So they cannot they don't believe in the

  522. death of Jesus at the cross of Calvary.

  523. They don't believe in the resurrection

  524. of Jesus because they don't believe he

  525. died.

  526. They deny basic Christian truth.

  527. And so they can't be saved.

  528. Um,

  529. so very important stuff here. Very, very

  530. important stuff. Are so-called liberal

  531. Christians saved?

  532. Maybe some of them because people can be

  533. very inconsistent.

  534. Depends on what you're inconsistent on.

  535. Again, I'm not talking about politics.

  536. that if you don't believe in the deity

  537. of Christ and the physical resurrection

  538. of Christ and his death for your sins,

  539. you're not saved.

  540. In Acts chapter 2,

    Acts 2 chapter mention

  541. on the day of Pentecost,

  542. there was a public announcement

  543. to the Jewish people

  544. who were gathered in Jerusalem for the

  545. day of Pentecost from all over the

  546. world. Normally Jerusalem was what about

  547. a population of 50,000 people at that

  548. time. That swelled on the Passover uh

  549. when Jesus was killed and then it

  550. swelled at Pentecost 50 days later. It

  551. was another holy day. Jews would come in

  552. from all the countries. You've read Acts

    Acts 2 chapter mention

  553. chapter 2.

  554. And that day of Pentecost was a very

  555. important day.

  556. And that was the day that the church

  557. announced to the world

  558. publicly

  559. the resurrection of Jesus.

  560. They were told not to talk about it, not

  561. to announce it uh until

  562. uh the power came from them on high by

  563. the Holy Spirit. So they waited and

  564. waited and waited, prayed and prayed and

  565. prayed. And then on Pentecost, the 120

  566. Christians gathered there. The apostles

  567. were there. The mother of Jesus was

  568. there. Jesus's brothers were there who

  569. now become Christians because Jesus

  570. appeared to them

  571. and they changed their mind completely

  572. and all of and they had a replacement

  573. from Judas. Remember that election. So

  574. turn with me to Acts chapter 2 and verse

    Acts 2 chapter mention

  575. 22.

  576. Now you know what happened before this.

  577. The Emmys decided that there were they

  578. were going to start a lie

  579. and the guards went and told them what

  580. happened. The angel and all the opening

  581. of the tomb and they said, "Well, we'll

  582. give you money. Tell them the disciples

  583. came and stole the body."

  584. And Matthew records that lie. It was

  585. still going on when the Gospel of

  586. Matthew was written

  587. about 30 years later. was still going on

  588. in Acts 2:22.

    Acts 2:22

  589. But I'm not I I know the Sanhedrin

  590. didn't announce the the so-called

  591. resurrection. They were keeping things

  592. quiet. That's the last thing they want

  593. to have on their agenda was to defend

  594. themselves.

  595. So Peter stands up in Acts 2:22. You men

    Acts 2:22

  596. of Israel, hear these words. Jesus of

  597. Nazareth, a man approved of God among

  598. you by miracles, wonders, and signs,

  599. which God did by him in the midst of

  600. you, as you selves also know. But nobody

  601. denies that. Nobody can even think about

  602. denying that.

  603. Him being delivered by the determined

  604. counsel and fornowledge of God, you've

  605. taken and by wicked hands have crucified

  606. and slain. Now, there's nothing polite

  607. about what Peter says there.

  608. You people are wicked.

  609. You did a wicked thing. You killed your

  610. Messiah. You killed your God,

  611. the God man

  612. with wicked hands have crucified and

  613. slain whom God raised up having loosed

  614. the pains of death because it was not

  615. possible he should be held by it. Now

  616. it's all out in the open.

  617. Now, I'm sure rumors were going all over

  618. the city. I'm sure people were talking.

  619. How could you not talk,

  620. but now it's all public.

  621. It's not just public in Jerusalem. It's

  622. public in a way that'll go back to all

  623. these other cities all over the world.

  624. And he said, "For David speaks

  625. concerning him." That's King David.

  626. something in their own Bibles written a

  627. thousand years before any were born. I

  628. foraw the Lord always before my face for

  629. he's on my right hand therefore I'll not

  630. be moved therefore did my heart be

  631. rejoice and my tongue was glad for over

  632. my flesh will rest in hope because

  633. you'll not leave my soul in Hades

  634. neither will you allow your holy one to

  635. see corruption thou hast made known to

  636. me the ways of life thou shalt make me

  637. full of joy in thy countenance now

  638. that's David's psalm in Psalm 16 and

  639. that last part of that is a prediction

  640. of the Messiah's resurrection

  641. Men and brethren, let me freely speak to

  642. you of the patriarch David, that he is

  643. both dead and buried, and his suppler is

  644. with us even today.

  645. David's dead. David's still dead. His

  646. body still in his tomb. David's tomb's

  647. not empty, but Jesus tomb is.

  648. That's what he's going to say. David's

  649. not writing about himself. He's writing

  650. about the Messiah.

  651. Therefore, being a prophet and knowing

  652. that God has sworn with an oath to him

  653. that of the fruit of his loins according

  654. to the flesh he would raise up Christ to

  655. sit on his throne. He seeing this before

  656. spoke of the resurrection of Messiah

  657. that his soul was not left in Hades,

  658. neither his flesh did see corruption.

  659. This Jesus hath God raised up whereof

  660. were all witnesses.

  661. So Peter started with scripture.

  662. Earlier the book of Joel was quoted to

  663. explain the speaking in lang foreign

  664. languages they'd never learned. And now

  665. the Psalm 16 is quoted to explain the

  666. empty tomb

  667. and the resurrection.

  668. I would have liked to seen the faces of

  669. the Sanhedrin when he did this.

  670. Peter goes on

  671. verse 32, "This Jesus is God raised up

  672. wherever we're all witnesses." So we're

  673. we're putting the scriptural

  674. witness before our witness.

  675. Thousand years ago, God predicted. Now

  676. he's brought it to pass. And we've seen

  677. it. We know it's done. We got the Bible

  678. on our side. And we got

  679. 120 witnesses.

  680. There's 120 of them, right? 12 apostles,

  681. but there was 120 besides that.

  682. That's more than enough to make a

  683. decision right and wrong, truth or

  684. falsehood according to Old Testament

  685. law. You need two or three witnesses.

  686. They had much more than that.

  687. Therefore, being at the right hand of

  688. God, exalted, and having received from

  689. the Father the promise of the Holy

  690. Spirit, he, that's Jesus, has shed forth

  691. this which you now see and hear. For

  692. David's not ascended into heaven, but he

  693. says himself, the Lord said to my Lord,

  694. now we're Psalm 110, sit at your right

  695. hand to your foes make I make your foes

  696. a foottool. Therefore,

  697. application,

  698. let all the house of Israel know

  699. assuredly that God has made that same

  700. Jesus whom you crucified Lord and

  701. Christ.

  702. What a powerful, wonderful sermon.

  703. So, uh,

  704. the people obviously are just shocked

  705. when they heard this. They were

  706. pricricked in their heart.

  707. That's what the Bible's meant to do.

  708. Poke you in the heart.

  709. Prick you in the heart. You know what a

  710. prick is. I get I get shots every week

  711. for my allergies. You know, two in this

  712. arm, one in that arm. I get three three

  713. pricks.

  714. I get poked three times every You know

  715. what a prick is? You can feel it.

  716. They were pricricked in the heart, which

  717. meant they felt it.

  718. This went right into their heart.

  719. from heart to heart.

  720. That's the way preaching should take

  721. place.

  722. And so basically, Peter says he's risen.

  723. He's not in his tomb. David's in his

  724. tomb, but Jesus is in his. He, by the

  725. way, he's at the right hand of God.

  726. That's where he is. He's not walking

  727. around now. He's left. He's at the right

  728. hand of God. He shed forth this that you

  729. now see and hear. He's not with us

  730. anymore. He's in the third heaven. He's

  731. sovereign.

  732. He will sit on David's throne in the

  733. future, but he's seated at the right

  734. hand of God now in heaven.

  735. God raised him up. You crucified him.

  736. Now, the enemies of Jesus have got this

  737. story that they want to spread. The

  738. disciples stole the body.

  739. Maybe they already spread it before

  740. Pentecost. I don't know. Maybe they just

  741. kept quiet, hoped everything would blow

  742. over. I don't know.

  743. But the Christian said, "Nope, there's

  744. another explanation.

  745. God raised him up."

  746. So,

  747. proof that the the tomb is empty, he is

  748. gone, and he's at the right hand of God.

  749. And this supernatural phenomena of

  750. people to speak in languages they've

  751. never learned proves it.

  752. because nobody else is doing it here,

  753. only the Christians.

  754. So in spite of the cleverness of the

  755. Jewish leadership who murdered him uh to

  756. keep the body in the grave, in spite of

  757. the Roman guards guarding it to keep it

  758. from being stolen or disappearing, the

  759. tomb is empty. And even when they tell

  760. the lie that the guard said that they

  761. the disciples came and stole the body

  762. while we slept. Not a very good lie.

  763. Nobody knows what happened when they're

  764. sleeping.

  765. Right.

  766. I had a good night's sleep last night. I

  767. rarely have a good night's sleep. I

  768. think I got eight hours. Maybe maybe

  769. seven, but it was pretty good. Only woke

  770. up once.

  771. But I'll guarantee you, I don't know

  772. anything when I was sleeping.

  773. So if the guards are sleeping, none of

  774. them would know what happened.

  775. So that isn't even a good lie.

  776. You know, the alternatives to the

  777. resurrection and explanations people

  778. give are very, very feeble.

  779. They don't even come close to being able

  780. to refute it.

  781. modern scholarship is backing away from

  782. many of the positions it held a hundred

  783. years ago or even 40 years ago. It's

  784. just like they're backing away. We can't

  785. defend this anymore. We used to say this

  786. was couldn't be true and that couldn't

  787. be true. They're backing away. They're

  788. backing away. They're backing away. They

  789. got less and less that they can say

  790. against it. It's fascinating. And

  791. they're not not that they want to, they

  792. just intellectually have to.

  793. It's a fascinating experience to study

  794. it.

  795. I've got three volumes on the

  796. resurrection by Gary Habermas. He's an

  797. expert on the subject, the Christian

  798. expert, teaches at Liberty University.

  799. And uh each of those volumes is over a

  800. thousand pages. And I'm not talking

  801. little pages. They're big big.

  802. He gives 38 pages to the empty tomb.

  803. And he's quoting person after person and

  804. person is commenting on it. And it's

  805. very fascinating

  806. uh is he he looks about these arguments

  807. cited by critical scholars in favor of

  808. the historicity of the empty tomb. Now

  809. you even got non-Christians, atheists

  810. saying, "Yeah, the tomb was empty. They

  811. can't even defend it anymore. That part

  812. they can't even defend." Some are still

  813. trying, but it's pretty weak.

  814. One said the woman's testimony remained

  815. because the memory of their role was so

  816. persistent it could not be removed.

  817. Remember in those days women weren't

  818. allowed to to accepted very exceptional

  819. things in their own realm to give

  820. testimony in court.

  821. They just weren't.

  822. And u that wasn't a good thing. It

  823. wasn't a biblical thing but that's the

  824. way it was. that the women the men

  825. represent the women there first because

  826. that's the way it was. The early church

  827. was embarrassed by that. But now we can

  828. say, well that's good. Nobody would make

  829. it up that the women saw him first. No

  830. first century Jew would make that up.

  831. Not even think about it. Like you lose

  832. your audience before you even start.

  833. Not one first century Jewish man would

  834. make up a story about the women

  835. knowing something the men didn't about

  836. the empty tomb.

  837. Men still aren't good about that. We all

  838. think we know something our ways.

  839. Really bad in those days.

  840. So a fictional uh narrative

  841. uh is not likely.

  842. And of all the women, Mary Magdalene's

  843. the first one. I mean she what kind of

  844. reputation did she have?

  845. Nobody would make it up was demonp

  846. possessed

  847. at one time.

  848. So the only reason our Bibles are full

  849. of this

  850. is because that's the way it was.

  851. God did that on purpose. one to

  852. undermine all this stupidity about

  853. women's veracity and ability, but two

  854. to emphasize that um

  855. it really happened and the people

  856. recording it are not recording the women

  857. there because they want to because they

  858. know other people are going to not like

  859. it because that's the way it was.

  860. Paul Mayer is a Christian historian.

  861. He said Jerusalem is the very last place

  862. it could have started if Jesus had tomb

  863. had remained occupied.

  864. I mean the tomb's right up the road

  865. from the temple.

  866. What's the old saying? Who's buried in

  867. Grant's tomb? Trick question.

  868. Uh Grant.

  869. Who's buried in Jesus's tomb? Nobody. He

  870. is not here. He's risen.

  871. And um another writer said, "Early

  872. proclamation of the resurrection of

  873. Jesus in Jerusalem would have been

  874. psychologically impossible without sure

  875. evidence of an empty tomb."

  876. Uh I'm going to be a little uh personal

  877. here.

  878. might offend some of you. Out by our

  879. pine trees out here that I planted for

  880. my boys when they were young and now

  881. they're tall. Is a pet graveyard.

  882. Our house is a constant um refuge for

  883. dogs and cats. Gone through many of

  884. them. I've lost count of the number of

  885. pets I've buried over

  886. 40.

  887. They're all there.

  888. Uh, not too long ago, my son and I

  889. buried our black cat, Jingaling. He was

  890. 19 years old. And I buried him there.

  891. And I put a concrete paving stone over

  892. his

  893. to keep predators.

  894. Now, what if I went around and said,

  895. "I've had an experience. I saw a black

  896. cat on my porch. I think it's Ging. He's

  897. risen."

  898. By the way, that black cat was on my

  899. porch and he looks just like Jingling,

  900. except a little younger. Jingling was

  901. getting pretty afraid.

  902. I think it's Jingle. My cat's risen from

  903. the dead.

  904. Well, what would you do? You'd say,

  905. "Well, I know where the other I know

  906. where Jingling's buried. Let's flip the

  907. stone over and let's go in and dig it

  908. up." Oh, there's Jingaling. Can't be

  909. him.

  910. So the point is, I hope you put yourself

  911. in the historical situation here

  912. because anybody would hear that sermon

  913. would say, "Let's go check out Jesus's

  914. tomb."

  915. 12 apostles, 120 uh Christians said,

  916. "Good news. He's risen." Now, I want you

  917. to remember something else about these

  918. people. When I just happened to be

  919. thinking about this, these were all

  920. Jewish people.

  921. And Jewish people were taught the Ten

  922. Commandments.

  923. And one of the ten commandments is why?

  924. You shall not bear false witness.

  925. Now, that's not saying some did because

  926. of Sanhedrin obviously was lying and

  927. they had no those people were totally

  928. corrupt. But we're not we're talking

  929. about fishermen. We're talking about

  930. people that normal people normal people

  931. would say, "I can't do that. That's

  932. wrong. I'm going to bear false witness.

  933. I'm going to base my life on a lie."

  934. And so Gary Habman said, "The Jerusalem

  935. location for the burial of Jesus's body

  936. appears to be a major argument that

  937. favors the emptiness of his of his uh

  938. burial tomb. It was located far too

  939. close for comfort to the center of early

  940. Christian preaching and teaching for its

  941. emptiness to not have been the case. In

  942. other words, the tomb has to be empty.

  943. There's no way you could do it. Anywhere

  944. I could preach a jigalang is risen from

  945. the emptiness of Jesus's tomb was never

  946. disputed by the opponents of

  947. Christianity, but only understood

  948. differently.

  949. Thiples stole the body.

  950. That's that was the enemy

  951. explanation.

  952. It's interesting to me how God used the

  953. enemies to certify certain things. The

  954. enemies came to Pilate and they said

  955. that we remember the deceiver when he

  956. was alive said on the third day he'd

  957. rise again. We need a guard. We remember

  958. what he said.

  959. So we have a certification by the Jewish

  960. enemies that Jesus prophesied he's going

  961. to rise from the dead.

  962. We have a certification from the Jewish

  963. enemies that Jesus was buried. Talk

  964. about being outmaneuvered.

  965. We have a certification from the Jewish

  966. leadership that Jesus said it was going

  967. to all happen on the third day. I love

  968. it how God jujitsu people intellectually

  969. to say the things that promote what he's

  970. uh promoting.

  971. Um

  972. well

  973. the first Christian church was very

  974. strong in teaching the resurrection of

  975. Jesus.

  976. The Gospel of Matthew is a first century

  977. document.

  978. I'm going to say that again. So many

  979. people say, "Well, the Gospel of Matthew

  980. was written so long ago and it could

  981. things could change over all these

  982. thousands of years." You you have you

  983. ever studied any kind of text or

  984. criticism? Do you know anything about

  985. what you're talking about?

  986. People say that kind of stuff.

  987. The Gospel of Matthew is a first century

  988. gospel. The book of Acts is a first

  989. century document. They're both first

  990. century documents.

  991. Uh so we're not talking about thousands

  992. of years. We're talking about 30 years,

  993. 35 years from the time it happened.

  994. Gospel of Matthew was written. And did

  995. you know the Gospel of Matthew was the

  996. favorite Gospel of the early church?

  997. Americans love the Gospel of John. The

  998. first church of Christians love the

  999. Gospel of Matthew. It's extremely

  1000. popular.

  1001. And 90% of the Gospel of Matthew is the

  1002. Gospel of Mark. You know that

  1003. they got a different emphasis, but

  1004. similar material.

  1005. Da Carson at Trinity Seminary in

  1006. Chicago. He's a scholar. Scholar. I

  1007. believe he's still living.

  1008. Uh but he said as far

  1009. uh as far as our sources go, the Gospel

  1010. of Matthew was preeminently

  1011. uh and universally received as soon as

  1012. it was published. It was presently and

  1013. preeminently and in

  1014. universally received as soon as it was

  1015. published. It was published according to

  1016. him probably in the 60s.

  1017. Now there's some people that date it 70s

  1018. but I think the 60s is a legitimate date

  1019. for the gospel of Matthew.

  1020. Now think about it. Jesus died in 30 31

  1021. AD.

  1022. This is a gospel that was put put into

  1023. print 30 years maybe 35 after he died.

  1024. There were people living that were there

  1025. when he died. There were people living

  1026. uh when he lived and preached. There

  1027. were people living when the day of

  1028. Pentecost happened. There were people

  1029. living that could check this out. There

  1030. were churches in existence. And people

  1031. leave that out. There were churches all

  1032. over the empire that received this

  1033. gospel.

  1034. Yes. Matthew didn't put his name on it.

  1035. Well, that's true. We the church put the

  1036. names on this, but it's it it's

  1037. universally received that Matthew wrote

  1038. it even though his name wasn't on it.

  1039. And so it's uh

  1040. it's kind of powerful stuff if you think

  1041. about it.

  1042. Application real quick going to give you

  1043. some applications. What's a sermon

  1044. without application?

  1045. So let's land the plane.

  1046. application. Since the tomb of Jesus is

  1047. empty, the churches of Jesus should be

  1048. full.

  1049. Doesn't that make sense?

  1050. In the first century, they knew the tomb

  1051. was empty. And boy, their churches were

  1052. full. They were overflowing everywhere.

  1053. The church in Jerusalem just moved from

  1054. 3,000 on the day of from 120 to 3,000 in

  1055. the first sermon. And then there were

  1056. 5,000. And then there were thousands and

  1057. thousands by Acts 21:20. That was a mega

    Acts 21:20

  1058. church in the very center of Jerusalem.

  1059. The biggest alternative group was the

  1060. Pharisees. And they had 7,000

  1061. Sadducees. Nobody was dumb enough to be

  1062. a Sadducee except those uh people who

  1063. were with inflated scholarship. There

  1064. was just a handful of them, but they

  1065. were kind of running stuff.

  1066. So very important, the city that

  1067. rejected him and crucified him produced

  1068. a church that was humongous

  1069. and all kinds of people were in that

  1070. church. There's people been in this

  1071. church 30 years, 35 years.

  1072. Some of them are sitting here now.

  1073. So the people were in the church from

  1074. the beginning were still living. Not all

  1075. of them are dead. Some of them were,

  1076. some were still there. So the people

  1077. that were new were interacting with the

  1078. people who were there. It wasn't just

  1079. what the Gospel of Matthew was saying.

  1080. It's what other people were saying who

  1081. were there that correlated with it. And

  1082. that's why it was

  1083. so believable and trustable. Nobody was

  1084. saying, "Ah, he didn't get it right. He

  1085. made this part up."

  1086. So if the the tomb of Jesus is empty,

  1087. the church should be full. and uh uh God

  1088. help us to spread the gospel of the good

  1089. news and do what we can. Not that we're

  1090. in charge of that. The Holy Spirit's in

  1091. charge of that.

  1092. But number two, the tomb of Jesus is

  1093. empty. The authority of Jesus should be

  1094. recognized.

  1095. I mean, who else has got an empty tomb?

  1096. Oh, they moved Abraham Lincoln and his

  1097. was empty. Yeah, I know. Course people

  1098. are trying to steal it. That's

  1099. different.

  1100. That's different. The tomb of Jesus is

  1101. empty. Oh, I know the tomb of George

  1102. Washington is empty in Washington DC. He

  1103. never was in it. He didn't want it. He

  1104. He got buried at his house, I believe,

  1105. in this rather than the tomb they built

  1106. for him in the center of DC.

  1107. The tomb of Jesus wasn't empty. He was

  1108. in it. It he was there, but he is risen.

  1109. And his authority is recognized because

  1110. he conquered death.

  1111. conquered death.

  1112. If the tomb of Jesus is empty,

  1113. unbelievers, this is third, should be

  1114. very uncomfortable in their unbelief.

  1115. Very uncomfortable in their unbelief.

  1116. If the tomb of Jesus is empty, number

  1117. four, the authority of his apostles

  1118. should be acknowledged over any other

  1119. human authority.

  1120. He put them over the church. Not the

  1121. pope.

  1122. Not not the pope. Sorry. Not the pope.

  1123. Not some patriarch, eastern patriarch.

  1124. The apostles.

  1125. And the apostles are our authority. You

  1126. say, "Well, they're dead." But their

  1127. writings are with us today. It's called

  1128. our New Testament.

  1129. See, if we're under the New Testament,

  1130. we're under the apostles.

  1131. We believe what they believe. We teach

  1132. what they teach. We submit to what they

  1133. uh taught us. Now, there is the apostles

  1134. creed. It wasn't written by the

  1135. apostles, but it's a summary. It's a

  1136. very early creed about what the apostles

  1137. believe. It's a very short thing. It's

  1138. not in the Bible, but it's right after

  1139. the Bible, very shortly after. And we

  1140. should we we should uh rest in that. If

  1141. the tomb of Jesus is empty, the

  1142. authority of the apostle should be

  1143. acknowledged over and above every other

  1144. kind of authority around.

  1145. You know, I like this book and that book

  1146. and another book. I've got tons of

  1147. books. I got I'm trying to give books

  1148. away. I'm trying to get rid of my books

  1149. before I die so my family doesn't have

  1150. to do it. I'm serious.

  1151. You know what my office looks like? All

  1152. the books. You haven't been in my

  1153. basement.

  1154. You haven't been in my bedroom. Some of

  1155. you been in my living room. I got books

  1156. in all those places. Oh, in the other

  1157. rooms got books.

  1158. Thank God for books. Thank God for human

  1159. writers. I benefited a lot by them. But

  1160. in the end, it's this book. It's this

  1161. book.

  1162. And may God help us to see that.

  1163. Um five fifth application. If the tomb

  1164. of Jesus is empty, the church of Jesus

  1165. should be energized.

  1166. That's verses 44 and 47 in Acts chapter

    Acts 2 chapter mention

  1167. 2. Boy, were those people energized.

  1168. Notice what happened after they got

  1169. saved in verse 37.

  1170. Uh

  1171. well, I'm going to go down to verse 41.

  1172. First 3,000 got saved. And then it says,

  1173. "Then they that gladly received his

  1174. word, 41 were baptized, and the same day

  1175. were added to them 3,000 souls." What

  1176. happened to these people? Baptized and

  1177. never saw him since.

  1178. I got my get out of jail key, get out of

  1179. jail free card. I'm gone.

  1180. They continued steadfastly in the

  1181. apostles doctrine and fellowship and

  1182. breaking bread and prayers and fear come

  1183. on every soul. And many wonders and

  1184. signs were done by the apostles. And all

  1185. that believed were together and had all

  1186. things in common. Sold their possessions

  1187. and goods. Parted them to all every man

  1188. he had need. And they continued daily

  1189. with one accord in the temple, breaking

  1190. bread from house to house to eat their

  1191. food with gladness and singleness of

  1192. heart. They couldn't stay away from each

  1193. other.

  1194. Praising God, having favor with all the

  1195. people, and the Lord added to the

  1196. church, such as should be saved.

  1197. So if the tomb of Jesus is empty, the

  1198. early

  1199. church of Jesus should be energized.

  1200. Number six, I only got seven. This is

  1201. six. If the tomb of Jesus is empty,

  1202. listen to this one.

  1203. If the tomb of Jesus is empty,

  1204. every single tomb

  1205. in every single graveyard or mausoleum

  1206. in the world will be emptied at the end

  1207. of history. Because Jesus didn't stay in

  1208. his grave, no one's going to stay in

  1209. there. Don't you ever call a graveyard

  1210. the final resting place?

  1211. That's just a hotel for your body of a

  1212. trumpet sound.

  1213. And so it's very very important and it's

  1214. very very basic that saved and unsaved

  1215. every person that's ever been conceived

  1216. every person in every generation since

  1217. Adam who's lived and died decomposed

  1218. eaten by animals skele but gone back to

  1219. a skeleton gone back to dust digested by

  1220. a lion or by fish everyone's going to be

  1221. resurrected

  1222. all that are in the graves will hear his

  1223. voice and come forth. That's what the

  1224. Bible says.

  1225. Study John 5 and Acts 17 and Hebrews 2.

  1226. Jesus came to destroy the works of the

  1227. devil and he he knows how to destroy.

  1228. Number seven and last.

  1229. If the tomb of Jesus is empty,

  1230. those who would try to explain away the

  1231. multiple appearances of Jesus on Easter

  1232. morning in Jerusalem and subsequent

  1233. appearances in other places have an

  1234. enormous impossible task on there.

  1235. There's two things you should put

  1236. together.

  1237. The empty tomb does not stand alone.

  1238. The appearances of Jesus to the apostles

  1239. and the other Christians does not stand

  1240. alone.

  1241. They're together.

  1242. The appear the the empty tomb and the

  1243. appearances are should never be thought

  1244. about alone. They should be brought

  1245. together

  1246. because

  1247. No one just had an empty tomb and no one

  1248. just had appearances. They're both in

  1249. the New Testament for a reason.

  1250. Um is bringing them together. And of

  1251. course, we don't have time to do that

  1252. today.

  1253. If the appearances are fake, why is the

  1254. tomb empty?

  1255. And if the tomb's empty for the wrong

  1256. reason, somebody stole the body. Who was

  1257. it going around appearing to be Jesus

  1258. and convincing people? Even Thomas and

  1259. even Paul and even the hardest case all

  1260. Jesus's younger brother James.

  1261. You see these things go together and

  1262. what the Bible's put together. Let no

  1263. man put us under.

  1264. And if we take them together, it will be

  1265. a great blessing to us. You know, it's

  1266. very important for us. If we are not

  1267. convinced on the message, it'll be hard

  1268. for us to convince others.

  1269. And we have to re contore

  1270. our confidence on a regular basis. This

  1271. is an old story. I'm sorry to tell my

  1272. old stories, but you know, if a preacher

  1273. moves around, he can tell his old

  1274. stories and know they're all new. I

  1275. don't move. I've been here forever. So I

  1276. you got to hear this story.

  1277. When I was when I was 18, I worked at

  1278. Sears and Robbo. You know, some of you

  1279. know, I've heard this story. And it was

  1280. Christmas time. I was working in

  1281. housewares and hardware. And they had a

  1282. little gadget called the um

  1283. it was a thing to smash you smash down.

  1284. You chop vegetable. Chop thematic. Chop

  1285. thematic or something. Veumatic. It's a

  1286. veggomatic.

  1287. And I'm at all the zeal of an

  1288. 18-year-old selling stuff and it's

  1289. Christmas time. People are buying

  1290. Christmas gifts. I got stacks of these

  1291. things in front of me. I'm I'm standing

  1292. there. That was my job that day. Get off

  1293. the cash register and sell this stuff.

  1294. And so I got into it and I had about 20

  1295. people in front of me and they're brag b

  1296. and there I'm demonstrating the

  1297. veramatic

  1298. had a little lock on the top of it and

  1299. you put it down. When you want to put it

  1300. away, you shut the lock.

  1301. plastic. It's all a bunch of plastic.

  1302. So, I'm demonstrating it and I'm

  1303. chopping up stuff and finally I chopped

  1304. up I think I went from French fries to

  1305. carrots and I chopped it and the piece

  1306. plastic piece went flying up into the

  1307. air into the crab.

  1308. I was dead in the water.

  1309. There was nothing I could say that could

  1310. overcome that. And so all the people

  1311. that had stacks of these things that

  1312. were going to buy it just kind of

  1313. quietly

  1314. and I left there standing a while.

  1315. It was quite an interest I could care

  1316. less. I was having a good time anyway,

  1317. but it was just kind of funny.

  1318. But what happened?

  1319. Edgeatic lost its credibility.

  1320. Now they may have bought that thing and

  1321. never had that problem. might have

  1322. slammed it a little too hard,

  1323. but it didn't matter.

  1324. The people lost their confidence in the

  1325. product and in the salesman

  1326. and they returned it.

  1327. It's very, very important for us to know

  1328. we got a good product.

  1329. We don't have to be ashamed of it. It's

  1330. never going to let us down. There's

  1331. nothing here that's going to be revealed

  1332. that

  1333. is legitimately against truth of the

  1334. Bible,

  1335. the gospel. People have been trying that

  1336. two

  1337. years,

  1338. unsuccessfully

  1339. ultimately.

  1340. So if there's somebody listening to me

  1341. today that doesn't know the Lord,

  1342. you need to come to Jesus Christ in

  1343. repentance and faith. The problem isn't

  1344. the Christians and your faith shouldn't

  1345. be in Christians. The reason people say

  1346. they don't go to churches because this

  1347. Christian did that and that Christian

  1348. did that. Then your faith is in

  1349. Christians. It's not supposed to be in

  1350. the church. It's to be in Christ.

  1351. We're imperfect.

  1352. that imperfect people can proclaim a

  1353. perfect savior.

  1354. And that's our role.

  1355. And may you put your faith in him and

  1356. trust in him as the one who died for you

  1357. and rose again from the dead and is

  1358. coming again. Because all in the graves

  1359. are coming forth. You're going to meet

  1360. him. Everybody that's ever lived, every

  1361. baby that was ever aborted, every person

  1362. that's ever lived, saved and unsaved, is

  1363. going to meet him. Some are going to be

  1364. frightened and terrified by it. Others

  1365. are going to be wonder glorified in it

  1366. and just can't wait. But it's coming.

  1367. All that are in the graves will hear his

  1368. voice and come forth. And every man's

  1369. going to give account of himself to God.

  1370. That God will be Jesus Christ. Father,

  1371. we thank you for what we looked at

  1372. today. Challenge us and change us from

  1373. by your word and through your truth in

  1374. Jesus name. Amen.

  1375. >> Amen.

  1376. number 387.

  1377. Let's stand and sing 387.

  1378. Lord, as we go from this place,

  1379. loving you more, trusting you more.

  1380. May the power of your love and the light

  1381. of your word shine

  1382. to a sin darkened world. As we go from

  1383. this place,