Sermon
Pentecost Sunday: Our Ever-Present Helper
Publisher transcript
Transcript
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Good morning, everyone.
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My name is Sean, for those of you who don't know me.
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And I'm one of the pastors of Trinity Cambridge Church.
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And it's my joy and privilege to preach God's word to you this morning.
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We are deviating from our normal sermon series in the book of Exodus today.
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So if you would turn with me in your Bibles to John chapter 16.
John 16 chapter mention
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John chapter 16, verses 4 to 15.
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I'll explain why we're here after I read the passage.
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Let me pray for the reading and preaching of God's word.
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Heavenly Father, help us by your Holy Spirit.
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So that having the eyes of our hearts enlightened.
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That we may know what is the hope to which you have called us.
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What is the immeasurable greatness of your power toward us who believe.
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The resurrection power.
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That you impart to us in your spirit.
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Make the person and the ministry of the Holy Spirit more real to us.
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And help us to relate to him rightly.
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And depend on him.
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In our life.
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And ministry.
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So to that end, speak to us from your word in John.
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Humble us to receive.
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In Jesus name we pray.
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Amen.
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If you are able, please stand.
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And for the reading of God's word.
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From John 16.
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4 to 15.
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I will start where it says.
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I did not say.
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John 16.
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Verse 4.
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I did not say these things to you from the beginning.
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Because I was with you.
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But now I am going to him who sent me.
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And none of you asks me.
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Where are you going?
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But because I have said these things to you.
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Sorrow has filled your heart.
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Nevertheless, I tell you the truth.
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It is to your advantage that I go away.
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For if I do not go away.
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The helper will not come to you.
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But if I go.
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I will send him to you.
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And when he comes.
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He will convict the world.
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Concerning sin and righteousness.
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And judgment.
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Concerning sin.
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Because they do not believe in me.
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Concerning righteousness.
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Because I go to the father.
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And you will see me no longer.
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Concerning judgment.
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Because the ruler of this world is judged.
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I still have many things to say to you.
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But you cannot bear them now.
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When the spirit of truth comes.
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He will guide you into all the truth.
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For he will not speak on his own authority.
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But whatever he hears.
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He will speak.
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And he will declare to you.
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The things that are to come.
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He will glorify me.
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For he will take what is mine.
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And declare it to you.
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All that the father has.
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Is mine.
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Therefore I said.
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That he will take what is mine.
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And declare it.
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To you.
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This is God's holy.
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Authoritative word.
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You may be seated.
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Some church traditions.
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Observe what is called.
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A liturgical calendar.
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Which includes various church holidays.
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We don't observe all of those.
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Because the Bible doesn't require it.
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Romans 14.5 says.
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One person esteems one day as better than another.
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While another esteems all days alike.
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Each one should be fully convinced in his own mind.
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This is ultimately a matter of indifference.
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That can be reserved for each believer's conscience.
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We have however observed some of the major.
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Church holidays in the past.
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Like Advent and Christmas.
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Palm Sunday.
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Good Friday.
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And Resurrection Sunday.
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Not because we have to.
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But because they help us.
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To remember important aspects of the person and work of Jesus Christ.
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And today is what is known as Pentecost Sunday.
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In the church calendar.
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Which commemorates the descent of the Holy Spirit on God's people at Pentecost.
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As recorded in Acts chapter 2.
Acts 2 chapter mention
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Pentecost is another name for the Jewish Feast of Weeks.
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Which you guys should be familiar with now.
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Because we've been in Exodus.
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When people brought offerings and sacrifices.
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To celebrate the first fruits of the harvest.
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And this occurred seven weeks after the Sabbath of the Passover feast.
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That's why it's called the Feast of Weeks.
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Because that happens seven weeks after.
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Or on the 50th day.
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And that's why in Greek it's also called Pentecost.
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Which refers to 50.
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It's on the 50th day.
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And for our purposes Pentecost Sunday is the seventh Sunday after Easter.
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So this year for Pentecost Sunday.
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We decided to take a break from our sermon series in Exodus.
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So that we can get to know the Holy Spirit.
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The third person of the Trinity better.
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And I think this is important for a number of reasons.
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On the one hand.
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Our church is theologically reformed.
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That means that we believe that the major doctrinal formulations.
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And clarifications of the Protestant Reformation.
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Are biblical.
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And helpful.
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Such as believing in scripture alone.
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As our final authority for life and doctrine.
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That Christ alone saves us by his death and resurrection.
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That we are saved by grace alone.
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Through faith alone.
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And not by our own good works.
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By believing in what Jesus has done.
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And not by what we do.
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And we believe that God saves in this way.
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And works in this way.
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All to the glory of God alone.
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That that's why he works in this way.
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So that he might receive all the glory.
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So because of this theological emphasis.
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We sometimes attract Christians.
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Who grew up in churches.
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Where the Holy Spirit was.
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As Francis Chan puts it in his book.
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The forgotten God.
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Where there was little teaching.
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On the power of the Holy Spirit.
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So that they are skeptical.
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Maybe even a bit suspicious.
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Of any talk of the Holy Spirit.
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On the other hand.
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We.
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Our church is also continuationist.
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Meaning that we believe.
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That all the spiritual gifts.
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Described in the Bible.
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Including miraculous healings.
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Tongues.
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And prophecy.
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Etc.
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Continued to this day.
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Because the Holy Spirit.
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Has been poured out.
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On all of God's people.
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As a sign of the new covenant age.
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That we are in.
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And so we're supposed to.
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Eagerly desire those spiritual gifts.
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As it says.
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In 1 Corinthians 14.
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1.
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And.
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There are some.
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Christians who believe.
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That these gifts have ceased.
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After.
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The age of the apostles.
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Which is why they're called cessationists.
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But our church is continuationist.
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We believe these gifts continue.
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And for that reason.
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We also attract.
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On the other hand.
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Christians who grew up in churches.
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Where the gifts of the Holy Spirit.
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Were heavily emphasized.
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Sometimes in a way.
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That is disproportionate.
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To scripture's own emphases.
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So they are credulous.
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Maybe too trusting.
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Of anything that invokes the Holy Spirit.
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So in light of these.
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Dual realities.
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I think it will serve our church well.
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To listen to what God has to say.
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About himself.
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About the Holy Spirit.
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In his word.
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In John 16.
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4 to 15.
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This is one of the most.
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Important passages.
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About the Holy Spirit.
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It's what Jesus himself.
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Taught his disciples.
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During his farewell discourse.
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Before he was saying goodbye to them.
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Before his death.
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Resurrection and ascension.
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And the main point.
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Of Jesus' teaching here.
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Is this.
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That God sends his Holy Spirit.
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To convict the world.
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And guide his people.
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Into the truth of Christ.
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That's the main point.
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Of this passage.
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So first.
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Is.
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I'm going to talk about.
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Convicting the world.
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How the Holy Spirit does that.
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And then guiding the church.
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And then glorifying the Christ.
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Second and third point.
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I'm really going to cover it.
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In one go together.
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We call this section.
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Of John.
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14 to 16.
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The farewell discourse.
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Because it's the last thing.
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That Jesus leaves his disciples with.
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And it says in verse 4.
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That Jesus hadn't shared these things.
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With his disciples yet.
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Because he was not necessary.
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Because he was still with them.
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However.
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He's now going to leave.
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He says.
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I'm going to him who sent me.
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And none of you asks me.
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Where are you going?
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But because I've said these things to you.
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Sorrow has filled your heart.
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So if you.
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It's a little harder for us to know.
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Because we're kind of.
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Not in John right now.
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As our series.
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But if you're with us.
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When you're.
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When we're in the gospel of John.
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You might notice that this is a curious thing.
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For Jesus to say.
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Because just two chapters earlier.
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Or a few chapters earlier.
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In John 13.
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Peter.
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Asked Jesus.
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Exactly this question.
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Where are you going?
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So why is Jesus saying.
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None of you asks me.
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Where are you going?
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And.
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This is not a contradiction.
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Because if you look at the context of John 13.
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Even though.
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Peter asks formally.
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Where are you going?
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In substance.
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His question is not really about.
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Where Jesus is going.
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And what it meant for his followers.
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We can tell that because.
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Jesus.
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The way Jesus answers Peter's question.
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In 1336.
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Jesus does not tell Peter.
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Where he is going.
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He simply tells him.
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Where I'm going.
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You cannot follow me now.
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But you will follow afterward.
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And then Peter responds.
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Well Lord.
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Then why can I not follow you now?
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I will lay my life for you.
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And then Jesus tells him.
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Oh will you really lay down.
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Your life for me.
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If you're going to deny me three times.
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So Peter and the rest of the apostles.
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We know from the gospels.
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Did not yet understand.
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The true nature of Jesus's kingship.
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As the messianic king.
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That Jesus would go to the cross.
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Die for our sins.
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And be raised from the dead.
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And ascend to the right hand of the father.
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They didn't understand this.
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And we know that.
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Because John told us in chapter 12 16.
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That his disciples did not understand these things at first.
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But when Jesus was glorified.
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Then they remember that these things had been written about him.
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And had been done to him.
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So Jesus' disciples are not expecting Jesus to go and suffer and die.
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And then to be raised from the dead.
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And to ascend to the heavens.
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It was only after all of that happened.
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That they realized.
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That that's what Jesus had been talking to them about all along.
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So at this point in chapter 16.
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Peter's not really trying to figure out where Jesus is going.
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And trying to learn what that means for him.
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And the other followers of Jesus.
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He's simply protesting Jesus's imminent departure.
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Insisting that he go with him.
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Where are you going?
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What do you mean you're going?
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You're supposed to be our king.
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You're supposed to lead us in storming Jerusalem.
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And overthrowing the oppressors.
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The Romans.
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And bringing about the kingdom of God.
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And establishing the reign of God on earth.
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That's what you're supposed to do.
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So what do you mean you're going?
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You've got to take me with you.
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I'm willing to lay down my life for you.
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That's what Peter is telling Jesus.
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But no one's actually asking him.
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Where are you going?
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What does that mean?
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Where are you going?
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What does it mean for us?
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So Jesus asks the question.
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That they really should be asking.
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And so Jesus says in verses 6 to 7.
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But because I've said these things to you.
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Sorrow has filled your heart.
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Nevertheless I tell you the truth.
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It is to your advantage that I go away.
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For if I do not go away.
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The helper will not come to you.
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But if I go.
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I will send him to you.
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Jesus's disciples are sad.
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That he's about to leave them.
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Even though they don't fully understand what that means.
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And so Jesus comforts them.
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And throughout the gospel of John.
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Whenever Jesus is emphasizing something very important.
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With eternal significance.
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He prefaces this by saying.
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Truly truly I say to you.
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And here he says.
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I tell you the truth.
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Listen to me.
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It is to your advantage that I go away.
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For if I do not go away.
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The helper will not come to you.
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And by helper.
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We know from John.
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And later in verse 13.
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That Jesus is referring to the spirit of truth.
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Death.
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Which also made explicit in John 14.
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It's only after Jesus dies.
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And then he is raised from the dead.
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And ascends to the right hand of the father.
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That he sends the Holy Spirit.
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The Holy Spirit descends.
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And is poured out upon God's people.
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This is not because of some.
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You know.
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Metaphysical reality.
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That prevents the second person of the Trinity.
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From being in the same place.
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As the third person of the Trinity.
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It's an eschatological reason.
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Because the Holy Spirit represents the new covenant age.
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The outpouring of the Holy Spirit.
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The end times.
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That comes when Jesus finishes his atoning work.
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Redemptive work.
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And goes to the father.
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And the Holy Spirit is poured out on his people.
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And because the Holy Spirit is a gift from God to us.
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That Jesus secures for us.
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With his death.
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Resurrection.
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And ascension.
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Now the first thing to note about the Holy Spirit here.
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Is that he is a person.
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He is not a thing.
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Or some nebulous force.
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The word helper.
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Is a personal term.
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There is another word for things that help us.
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We call them tools.
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But when a person helps us.
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We call them persons helpers.
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We call them helpers.
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I have some friends.
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Who think.
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Well they thought this when we were growing up.
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Hopefully they don't think this anymore.
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But I have some friends.
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Who used to think that the Star Wars franchise.
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Is spiritually and theologically profound.
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And one of the things.
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That they always point out.
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Is the force.
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You know.
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Which is this mysterious energy.
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That binds life and the galaxies together.
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And that a special class of warriors.
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The Jedi's and the Sith's.
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Are able to harness.
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Sorry if this is not your.
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Not making sense to you.
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The.
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They say things to each other like.
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May the force be with you.
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Obi-Wan Kenobi says to Luke Skywalker.
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The force will be with you.
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Right.
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Which I'm sure George Lucas.
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Stole directly from the Gospel of John.
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In the more recent Star Wars.
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The force awakens.
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Mads Kanata says to the ray.
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To ray.
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The main protagonist.
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Close your eyes.
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Feel it.
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The light.
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It has always been there.
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It will guide you.
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And perhaps most famously.
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In a new hope.
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Darth Vader.
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Says to an imperial navy admiral.
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Who scoffs at the idea of the force.
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I find your lack of faith.
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Disturbing.
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Right.
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It's very.
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Sounds very.
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Biblical.
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Now.
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The parallels are obviously there.
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Because George Lucas stole the references.
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But it's actually very unhelpful.
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To think of the Holy Spirit.
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As an impersonal force.
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He's a person.
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Ephesians 4.30 says.
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Do not grieve the Holy Spirit of God.
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You can grieve the Holy Spirit.
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Right.
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In Acts 5.3.
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Peter rebukes Ananias.
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For lying to the Spirit.
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You can lie to the Holy Spirit.
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We don't talk like that.
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About impersonal things.
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He's a person.
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The Holy Spirit is our counselor.
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And comforter.
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And advocate.
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Our helper.
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And we need to relate to him as such.
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He's not a light.
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That we switch on and off.
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Or a tool that we use.
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Or a genie that we conjure up.
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By using the correct formula.
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Or technical words.
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Or phrases.
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Or by getting ourselves into the right frame of mind.
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By some technique of faith.
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The Spirit is a person with a will.
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In fact.
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He is God.
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With a sovereign will.
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So when speaking of the gifts.
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Of the Holy Spirit.
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In 1 Corinthians 12.
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Paul says that all the gifts.
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Are empowered by one and the same Spirit.
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Who apportions to each one individually.
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As he wills.
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The spiritual gifts.
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Are apportioned by the Spirit.
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As he wills.
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According to his sovereign will.
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That's why all we can do.
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Is earnestly desire.
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The spiritual gifts.
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And pray for them.
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As it says in 1 Corinthians 14.
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Spiritual gifts are gifts.
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It's not a wage that we.
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Or a reward that we can earn.
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It's not a technique.
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That you perfect.
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To you perfect.
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Instead.
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Of learning to use the Spirit.
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As a thing.
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Or a force.
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We need to learn to keep in step.
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With the Spirit.
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As a person.
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Walk with him.
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And the Spirit of God.
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Is such a wonderful helper.
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That Jesus says.
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It is to your advantage.
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That I go away.
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For if I do not go away.
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The helper will not come to you.
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But if I go.
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I will send him to you.
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We really need to let the weight.
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Of this.
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Sink in.
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How many times have we.
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Thought to ourselves.
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Oh if only.
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I could have been.
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Alive.
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At the time of Jesus.
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It would be so much easier.
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To follow him.
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And serve him.
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That's baloney.
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There were myriads of people.
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Who were alive.
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During Jesus' time.
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And never.
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Came to saving faith.
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In fact.
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Thousands of them.
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Sought to have Jesus killed.
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They're the ones.
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Who should be saying.
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Oh if only.
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I could have lived.
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At the time.
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Of the Holy Spirit.
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I think too many Christians.
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Live as if.
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They'd rather.
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Return.
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The Holy Spirit.
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To get Jesus back.
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In the flesh.
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On earth.
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They act like the Holy Spirit.
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Basically doesn't make.
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Any difference.
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Like we lost.
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An MVP caliber player.
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In exchange.
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For a bench warmer.
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Well we can't even see.
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The Holy Spirit.
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But Jesus.
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I mean.
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When he was on earth.
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He did miracles.
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Wouldn't you have liked.
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To see that.
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Wouldn't you have liked.
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To hear preaching.
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From the mouth.
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Of the incarnate God.
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Himself.
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But Jesus.
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Himself.
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Says.
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That it is to.
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Our advantage.
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That he goes away.
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So that we could have.
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The Holy Spirit.
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Who is the spirit of Christ.
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As Romans 8.
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9 describes him.
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It's better for us.
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To have Christ.
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In the spirit.
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Than to have Christ.
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In the flesh.
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Jesus said.
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In the spirit of Christ.
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In the spirit of Christ.
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In the spirit of Christ.
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In the spirit of Christ.
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In the spirit of Christ.
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Whoever believes in me.
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Will also do the works.
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That I do.
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And greater works.
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Than these.
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Will he do.
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Because I am going.
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To the father.
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Notice the parallel phrase there.
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Going to the father.
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That parallels.
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What Jesus says here.
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In 16.
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5.
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I am going to him.
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Who sent me.
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The followers of Jesus.
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Will do even greater works.
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After Jesus' departure.
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Why?
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Precisely because.
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Jesus is going back.
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To the father.
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And he will send the Holy Spirit.
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To us.
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In the context of John 14.
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And it's parallel in John 10.
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The works.
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That.
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Refer to the good works.
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That Jesus does.
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That authenticate his good news.
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The works.
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That authenticate his words.
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His witness.
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In Acts 1.
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8.
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Jesus says.
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You will receive power.
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When the Holy Spirit.
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Has come upon you.
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And what's the result of that?
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And you will be my witnesses.
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In Jerusalem.
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In all Judea and Samaria.
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To the end.
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Of the earth.
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This is the greater works.
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That we do.
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After healing.
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An invalid.
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Of 38 years.
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In John 5.
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20.
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Jesus says.
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For the father.
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Loves the son.
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And shows him.
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All that he himself.
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Is doing.
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And greater works.
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Than these.
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Will he show him.
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So that you may marvel.
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What is the greater work?
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He says later.
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In that same.
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Same chapter.
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An hour is coming.
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And is now here.
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When the dead.
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Will hear the voice.
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Of the son of God.
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And those who hear.
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Will live.
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That's the greater works.
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By proclaiming the gospel.
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Of Jesus Christ.
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In the power of the Holy Spirit.
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We can make those.
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Who are dead.
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In their trespasses.
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And sins.
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Alive.
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Again.
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That's the greater work.
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And we can only.
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Do that work.
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Because the Holy Spirit.
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Has come.
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So how exactly.
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Does the Holy Spirit.
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Help us.
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To do this.
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Greater work.
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In what sense.
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Is he our helper.
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You may have heard the term.
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Paraclete.
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Before.
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That's the Greek word.
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That is used here.
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To refer to the Holy Spirit.
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And it's translated helper.
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The basic meaning of the term.
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Is someone who is called.
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Alongside.
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To come alongside.
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To help you.
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It's.
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It's an helper.
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Or an advocate.
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On someone else's behalf.
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So John is the only.
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Biblical writer.
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New Testament writer.
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Who uses this term.
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And in the gospel of John.
-
It exclusively refers to the Holy Spirit.
-
But John.
-
Also uses the word.
-
In his letter.
-
First John chapter 2.
1 John 2 chapter mention
-
Verse 1.
-
Where he refers to Jesus.
-
As the paraclete.
-
And that.
-
Context is helpful for us.
-
For understanding.
-
What the word means.
-
He says in first John 2.
-
1.
-
He used the word.
-
This way.
-
My little children.
-
I am writing these things to you.
-
So that you may not sin.
-
But if anyone does sin.
-
We have an advocate.
-
With the father.
-
Jesus Christ.
-
The righteous.
-
So.
-
He is describing Jesus.
-
That role of helper.
-
Or advocate.
-
As Jesus.
-
Basically defending us.
-
As our defense attorney.
-
In the heavenly court.
-
He reminds us.
-
Reminds the father.
-
Presents the father.
-
His atoning work.
-
That this.
-
Child of mine.
-
This son.
-
This daughter.
-
Who has sinned.
-
His sins are paid for.
-
That he belongs to me.
-
And that he is your adopted child.
-
That's his advocacy.
-
Him helping us.
-
Coming alongside.
-
To help us.
-
Jesus is our legal counsel.
-
In that sense.
-
But in this case.
-
In John 16.
-
When the object.
-
Is the sinful world.
-
The Holy Spirit.
-
Comes alongside us.
-
To help us.
-
And advocates for us.
-
As we bear witness.
-
To Jesus.
-
And as we expose.
-
The darkness of the world.
-
This is confirmed.
-
By verses 8 to 11.
-
And when the helper comes.
-
He will convict the world.
-
Concerning sin.
-
And righteousness.
-
And judgment.
-
Concerning sin.
-
Because they do not believe in me.
-
Concerning righteousness.
-
Because I go to the father.
-
And you will see me no longer.
-
Concerning judgment.
-
Because the ruler of this world.
-
Is judge.
-
The word convict.
-
Occurs 18 times.
-
Throughout the New Testament.
-
It always has something to do.
-
With exposing someone's sin.
-
And summoning them.
-
To repentance.
-
Ephesians 5.
-
11 to 14.
-
Offers a helpful parallel.
-
Take no part in the unfruitful works of darkness.
-
But instead.
-
Expose them.
-
It's the same word.
-
Convict them.
-
Expose them.
-
For it is shameful.
-
Even to speak of the things.
-
That they do in secret.
-
But when anything is exposed.
-
By the light.
-
It becomes visible.
-
For anything that becomes visible.
-
Is light.
-
Therefore it says.
-
Awake oh sleeper.
-
And arise from the dead.
-
And Christ will shine on you.
-
Once again.
-
In the context of the greater work.
-
That we do.
-
In shining the light.
-
Of the gospel of Jesus Christ.
-
Holy Spirit comes alongside us.
-
To help us.
-
To expose the darkness.
-
He convicts the world.
-
Concerning sin and righteousness.
-
And judgment.
-
In the same way that Jesus.
-
Exposed.
-
The work.
-
The evil works of the world.
-
As he said in John 7.
-
7.
-
But this time.
-
The Holy Spirit is not limited.
-
By time.
-
And space.
-
As the incarnate son was.
-
Jesus's ministry on earth.
-
Was largely limited to Galilee.
-
And the surrounding regions.
-
But in the ministry of the Holy Spirit.
-
The gospel is proclaimed.
-
To the end of the earth.
-
Among not only the Jews.
-
But among all the nations.
-
It's a greater work.
-
The Holy Spirit convicts the world.
-
Concerning sin.
-
Because they do not believe in Jesus.
-
If they believed in Jesus.
-
They would have received forgiveness for sin.
-
And eternal life.
-
But because they do not believe in him.
-
They must be convicted of sin.
-
And brought to repentance.
-
The Holy Spirit also convicts the world.
-
Concerning righteousness.
-
That's a little interesting right.
-
Why in the world.
-
Does the world need to be convicted of righteousness.
-
Why does it not say unrighteousness.
-
In the days of Judah.
-
When God's people were.
-
Putting on sackcloth.
-
And fasting.
-
In an outward show of.
-
Piety and religiosity.
-
All the while.
-
Oppressing their neighbors.
-
And depriving the poor of justice.
-
As it says in Isaiah 58.
-
The prophet Isaiah said.
-
Of those people.
-
God's people.
-
In Isaiah 64.
-
6.
-
Their righteous deeds.
-
Are like a polluted garment.
-
Like a menstrual cloth.
-
Stained with blood.
-
The word righteousness.
-
Is being used.
-
In a similarly negative sense here.
-
The Holy Spirit.
-
Will expose.
-
The world's righteousness.
-
Or the lack thereof.
-
During the days of Jesus.
-
The Pharisees.
-
Were scrupulously observing.
-
The minutia of the law.
-
While neglecting.
-
The weightier matters of the law.
-
Justice.
-
Mercy.
-
And faithfulness.
-
As Jesus says in Matthew 23.
-
23.
-
They were clean.
-
On the outside.
-
But dirty on the inside.
-
And the world is still.
-
The same today.
-
On the outside.
-
The world looks good.
-
And put together.
-
On the outside.
-
There is great concern.
-
About righteousness.
-
And justice.
-
But when it comes to people.
-
Who fall outside.
-
Of the pale.
-
Of worldly orthodoxy.
-
There is neither fairness.
-
Nor mercy.
-
The world's righteousness.
-
Is like a polluted garment.
-
So the Holy Spirit.
-
Helps us.
-
Exposing that.
-
By proclaiming Jesus.
-
The light of the world.
-
The Spirit's help is necessary.
-
Because Jesus is going.
-
To the Father.
-
And so if Jesus is the one.
-
Who reveals the Father.
-
What do we do when he is gone?
-
The answer is.
-
The Holy Spirit.
-
The Spirit of Jesus.
-
Will be with us.
-
To help us.
-
The Holy Spirit.
-
Convicts the world.
-
Concerning judgment.
-
Because the ruler of this world.
-
Is judged.
-
Jesus said earlier.
-
In John 12.
-
31.
-
Now is the judgment of this world.
-
Now will the ruler of this world.
-
Be cast out.
-
That's a reference to Satan.
-
Who is the pretender.
-
The illegitimate ruler.
-
The true king.
-
Jesus has come.
-
And he ascends his throne.
-
By being lifted up on the cross.
-
To die for the sins of people.
-
And then he rises from the dead.
-
And is ascended to the right hand.
-
Of the Father.
-
And when the rightful king.
-
Ascends the throne.
-
And assumes his rule.
-
All usurpers and tyrants.
-
Must be cast out.
-
So Satan.
-
The prince.
-
The power of the air.
-
The ruler of this world.
-
Is rebuked.
-
And cast out.
-
Earlier in John 7.
-
24.
-
Jesus rebuked.
-
The people.
-
For misjudging him.
-
And rejecting him.
-
Saying.
-
Do not judge by appearances.
-
But judge with right judgment.
-
Here Jesus is turning the table on them.
-
The Holy Spirit will expose.
-
The world's judgment.
-
Their allegiance to Satan.
-
And rejection of Christ the king.
-
The Holy Spirit exposes that.
-
Reveals that.
-
That the ruler of this world.
-
Is himself judged.
-
And that therefore.
-
By extension.
-
They themselves.
-
Stand under God's judgment.
-
And therefore.
-
Must repent.
-
The Holy Spirit.
-
Convicts the world.
-
Of their wrong judgment.
-
And reveals that.
-
They themselves.
-
Are under judgment.
-
And we see.
-
The powerful effect.
-
Of this.
-
Very work.
-
Of the Holy Spirit.
-
That we've been talking about.
-
In Acts chapter 2.
Acts 2 chapter mention
-
When Jesus's promise.
-
Of the Holy Spirit.
-
Is fulfilled.
-
And he comes upon.
-
The believers.
-
In Jerusalem.
-
At Pentecost.
-
After the Holy Spirit.
-
Falls upon them.
-
Peter.
-
Stands up.
-
To preach.
-
And I want you guys.
-
To note.
-
Well that.
-
This is not the first time.
-
Peter has preached.
-
Jesus sent.
-
The 12 apostles.
-
To preach.
-
During his earthly ministry.
-
In Mark 3.14.
-
In Luke 9.6.
-
It said.
-
That they went.
-
Through the villages.
-
Preaching the gospel.
-
And healing everywhere.
-
They were.
-
Proclaiming the gospel.
-
And doing it with power.
-
They were healing people.
-
Who were sick.
-
Peter.
-
Has experience.
-
With this.
-
He's done this before.
-
But never.
-
To the effect.
-
Of.
-
What we're going to see.
-
In Acts chapter 2.
Acts 2 chapter mention
-
Peter preaches.
-
A pretty ordinary.
-
Straightforward sermon.
-
No offense to him.
-
He.
-
He tells them.
-
That the manifestation.
-
Of the spirit.
-
In tongues of fire.
-
And the speaking.
-
Of other tongues.
-
Is a fulfillment.
-
Of the prophecy.
-
Of in Joel 2.
-
28 to 32.
-
That in the last days.
-
God will pour out.
-
His Holy Spirit.
-
On all of his people.
-
And then he tells them.
-
That Jesus fulfilled.
-
David's prophecy.
-
In Psalm 16.
-
8 to 11.
-
That the messianic king.
-
Will be raised from the dead.
-
And then he exposes.
-
The world.
-
Of their sin.
-
And righteousness.
-
And judgment.
-
In the power of the spirit.
-
Telling them.
-
That God has made them.
-
Made him.
-
Sorry.
-
Both Lord and Christ.
-
This Jesus.
-
Whom you cross.
-
Crucified.
-
So he's telling them.
-
Bluntly.
-
You crucified this Jesus.
-
Your sin.
-
Put him on the cross.
-
And here.
-
Your sin.
-
Righteousness.
-
And judgment.
-
Lie exposed.
-
Before the light of Christ.
-
Because Jesus is Lord.
-
And Jesus is the Christ.
-
The king.
-
It's a straightforward sermon.
-
Based on a few Old Testament texts.
-
But look at the response.
-
In Acts 2.
-
37.
-
Now then they heard this.
-
When they heard this.
-
They were cut to the heart.
-
And said to Peter.
-
And the rest of the apostles.
-
Brothers.
-
What shall we do?
-
And Peter said to them.
-
Repent.
-
And be baptized.
-
Every one of you.
-
In the name of Jesus Christ.
-
For the forgiveness of your sins.
-
And you will receive the gift.
-
Of the Holy Spirit.
-
It continues in verse 41.
-
So those who received his word.
-
Were baptized.
-
And there were added that day.
-
About 3,000 souls.
-
Peter.
-
What's your secret?
-
Should we analyze the exegesis.
-
And structure of Peter's sermon.
-
So we could learn his method?
-
Should we comment on his excellent.
-
Biblical theology.
-
And exalted Christology?
-
No.
-
Do you really think.
-
After the sermon.
-
3,000 people are saved.
-
And then Peter sits down.
-
And he.
-
He says to himself.
-
Wow.
-
I'm actually pretty good at this.
-
No.
-
There's no secret.
-
It's the power of the Holy Spirit.
-
That Jesus promised.
-
Now please don't hear what I'm not saying.
-
I'm the last person.
-
To belittle.
-
Sound doctrine.
-
Or faithful preaching.
-
I can be quite a stickler.
-
With both of those things.
-
But apart from the Holy Spirit.
-
Who works in and through the preaching of God's word.
-
All preaching is futile.
-
Before Pentecost.
-
That crowd.
-
Could have laughed Peter off.
-
From the pulpit.
-
But because of the Holy Spirit's convicting work.
-
They are cut to the heart.
-
And they repent.
-
And they repent.
-
Well you might wonder then.
-
Well why doesn't that happen.
-
When Sean preaches.
-
I've asked that question many times.
-
It would be amazing.
-
If every time I preach.
-
People lined up and said.
-
Can you just tell me what to do?
-
What do I need to do to be saved?
-
I would love that.
-
I would love that.
-
Holy Spirit chooses to work.
-
How he wants to.
-
And I think probably.
-
With me.
-
There's too much.
-
Of me and my sermons.
-
Too little dependence.
-
On the Holy Spirit.
-
Repent of that.
-
Every single week.
-
Tell God.
-
God.
-
You worked.
-
Powerfully.
-
And mighty.
-
At this time in history.
-
With this preacher.
-
In this place.
-
Why not now?
-
Why not here?
-
Why not move powerfully again?
-
I pray that every single week.
-
I repent of it.
-
Every single week.
-
That should shape.
-
The way we live.
-
And serve as God's people.
-
Do we live.
-
With an intentional.
-
And conscious.
-
And continual dependence.
-
On the presence.
-
And power.
-
Of the Holy Spirit.
-
Do we live like that.
-
Brothers and sisters.
-
Is the Holy Spirit.
-
Really.
-
Real to you.
-
In your thinking.
-
And in your living.
-
Is the Holy Spirit.
-
Like a powerful wind.
-
That propels.
-
The sailboat.
-
Or is he.
-
Out of sight.
-
And out of mind.
-
And you're getting.
-
Blistered all over your hands.
-
Because you're rowing.
-
So hard.
-
In your own strength.
-
I rowed.
-
And coxed.
-
On the crew team.
-
College.
-
So I know.
-
What intense labor.
-
It is to row.
-
And.
-
Even the fastest.
-
Crew.
-
And Olympic level.
-
Crew.
-
Can only sprint.
-
At 14 miles per hour.
-
These are like.
-
Giants.
-
Really tall.
-
Legs are like.
-
This big.
-
They go as fast as they can.
-
For 2,000 meters.
-
They can only reach.
-
14 miles per hour.
-
But.
-
David Foreman.
-
Can tell you.
-
That an average.
-
Racing sailboat travels.
-
That's 17 miles per hour.
-
You don't have to do much for that.
-
You just rely on the wind.
-
I think too many Christians.
-
And pastors.
-
And churches.
-
Live and labor.
-
Like a crew shell.
-
And not enough.
-
Like a sailboat.
-
We must not become.
-
Self-sufficient.
-
We must not.
-
Institutionalize.
-
The Holy Spirit.
-
Thinking that.
-
If we master.
-
Some.
-
Preaching technique.
-
Or.
-
Dial up the lights.
-
Or the volume.
-
And the performance quality.
-
To this.
-
Perfect level.
-
Or figure out.
-
Some.
-
Right programs.
-
And processes.
-
Then we can.
-
Manipulate the Holy Spirit.
-
And guarantee.
-
Spiritual success.
-
Even if we do.
-
Everything right.
-
As a church.
-
If there's no.
-
Warmth.
-
Of humility.
-
And love.
-
Which is the fruit.
-
Of the Holy Spirit.
-
If there's no.
-
Empowering fire.
-
Of the Holy Spirit.
-
In our zeal.
-
For Christ's glory.
-
And in his.
-
We're bearing witness.
-
To Jesus.
-
And evangelizing.
-
To unbelievers.
-
Then we need to.
-
Repent.
-
As a church.
-
That kind of complacency.
-
Devoid.
-
Of.
-
The Holy Spirit's power.
-
Creates.
-
Only lukewarm.
-
Christians.
-
And ineffectual churches.
-
So.
-
As I'm doing.
-
Each week.
-
Will you join me in.
-
Relinquishing ourselves.
-
Surrendering more of ourselves.
-
Each day.
-
Each week.
-
So that we can be a more needy church.
-
More dependent church.
-
More prayerful church.
-
Can we be a church.
-
That says.
-
Not to us.
-
Oh Lord.
-
Not to us.
-
But to you.
-
Your name.
-
Give glory.
-
For the sake of your steadfast love.
-
And your faithfulness.
-
Can we be an ordinary church.
-
That serves an extraordinary God.
-
That leaves people remarking.
-
Not about how gifted we are.
-
Or about how well we do some things.
-
But how glorious.
-
And gracious.
-
God is.
-
To be patient with such people.
-
In this way.
-
The Holy Spirit helps us.
-
By convicting the world.
-
But he also helps us.
-
By guiding us.
-
Into all the truth.
-
It says in verse 13.
-
It's important to note here.
-
That Jesus is first.
-
Addressing the 12 disciples.
-
The apostles of Christ.
-
That he's about to leave.
-
That's the first audience.
-
In John 14.
-
26.
-
He said specifically to them.
-
That the helper.
-
The Holy Spirit.
-
Whom the Father will send in my name.
-
He will teach you all things.
-
And bring to your remembrance.
-
All that I have said to you.
-
So there's a unique.
-
And special way.
-
In which the Holy Spirit.
-
Helps the apostles.
-
Because they are eyewitnesses.
-
Of Jesus' death and resurrection.
-
Because as Ephesians 2.
-
20 says.
-
That they are the foundation.
-
Of the church of Christ.
-
The Holy Spirit helps them.
-
To remember everything.
-
Jesus taught them.
-
And everything that Jesus did.
-
So that they could write.
-
The scriptures.
-
Under the inspiration.
-
Of God's.
-
God's spirit.
-
And lay the once and for all.
-
Foundation upon.
-
Which all subsequent generations.
-
Of Christians.
-
Build on top of.
-
So there is a unique way.
-
In which spirit is.
-
Helped.
-
Spirit helps the apostles.
-
And that's what Jesus is talking about here.
-
But by extension.
-
Because we are believers.
-
Who are building on top of that foundation.
-
Apostolic foundation.
-
It's the Holy Spirit.
-
Who also helps us.
-
To come to the knowledge of the truth.
-
And leads us into.
-
All truth.
-
And what exactly is the truth.
-
That is in view here.
-
Jesus told us in John 14.
-
6.
-
I am the way.
-
The truth.
-
The life.
-
No one comes to the father.
-
Except through me.
-
Jesus is the truth.
-
That the Holy Spirit.
-
Leads us.
-
Into.
-
The disciples cannot yet grasp.
-
Or bear.
-
All the truth.
-
About the person and work.
-
Of Jesus Christ.
-
But after his death.
-
And resurrection.
-
And ascension.
-
When the Holy Spirit.
-
Is poured out upon them.
-
At Pentecost.
-
They will be able.
-
Finally.
-
To fully understand.
-
The significance.
-
Of the person and work.
-
Of Jesus.
-
The implications.
-
Of the gospel.
-
This is why.
-
The work of the Holy Spirit.
-
Is described.
-
In such.
-
Christocentric terms.
-
Christ.
-
Centered.
-
Terms.
-
Verses.
-
13 to 15.
-
Please follow along with me.
-
As I read that.
-
13 to 15.
-
When the spirit of truth comes.
-
He will guide you.
-
Into all the truth.
-
For he will not speak.
-
On his own authority.
-
But whatever he hears.
-
He will speak.
-
And he will declare to you.
-
The things that are to come.
-
He will glorify me.
-
For he will take.
-
What is mine.
-
And declare it to you.
-
All that the father has.
-
Is mine.
-
Therefore I said.
-
That he will take.
-
What is mine.
-
And declare it to you.
-
This is very important.
-
The Holy Spirit.
-
Never speaks.
-
On his own authority.
-
He never says anything.
-
That contradicts.
-
What Jesus says.
-
And what the word of God says.
-
Because this is God's inspired word.
-
That the apostles.
-
Wrote.
-
Under the inspiration of the Holy Spirit.
-
The spirit of God.
-
Will never contradict the word of God.
-
The spirit of God.
-
Takes only what is.
-
What belongs to Jesus.
-
Because all that the father has.
-
Belongs to Jesus.
-
And he gives it to us.
-
The spirit of God.
-
Does not offer a second gospel.
-
Here's the gospel of Jesus Christ.
-
After you've learned that.
-
Here's the supplement.
-
For the next level Christians.
-
The gospel of the Holy Spirit.
-
No.
-
The Holy Spirit does not do that.
-
There's only one gospel.
-
There's only one savior.
-
And it is the Holy Spirit's role.
-
To bring attention to him.
-
And to glorify him.
-
That's why we don't sing all the time.
-
About the Holy Spirit.
-
We have some songs.
-
That teach us about the Holy Spirit.
-
Most songs have to do something.
-
To do with Christ.
-
Or with God the Father.
-
We don't usually pray to the Holy Spirit.
-
We pray to God the Father.
-
In the name of his son Jesus Christ.
-
We're through Jesus.
-
In the spirit.
-
The Holy Spirit.
-
Takes this subordinate role.
-
The support role.
-
He reveals.
-
The son.
-
As J.I. Packer puts it.
-
The spirit's message to us is never.
-
Look at me.
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Listen to me.
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Come to me.
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Get to know me.
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But always.
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Look at him.
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And see his glory.
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Listen to him.
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And hear his word.
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Go to him.
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And have life.
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Get to know him.
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And taste his gift of joy and peace.
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We can see this all throughout scripture.
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All the references to the Holy Spirit.
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In the synoptic gospels.
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Matthew.
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Mark.
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And Luke.
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Are connected to Christ.
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And his work.
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King David prophesies that Jesus is Lord.
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Calls him Lord in the spirit.
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Those who prophesy of his birth.
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John the Baptist.
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Elizabeth.
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Zechariah.
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Simeon.
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They're all filled with the Holy Spirit.
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Jesus is conceived from the Holy Spirit.
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Jesus baptizes with the Holy Spirit.
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The Spirit of God descends upon him.
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Like a dove.
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And wrestles him at his baptism.
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The Spirit leads Jesus into the wilderness to be tested.
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And the Spirit helps him to proclaim justice to the Gentiles.
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And good news to the poor.
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By the Spirit of God.
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Jesus casts out demons.
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And when you.
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Call what Jesus does.
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By the Spirit.
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In exercising demons.
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The work of the devil.
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You're blaspheming against the Holy Spirit.
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Jesus rejoices in the Holy Spirit.
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When the Father reveals his saving knowledge to little children.
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And later he commissions his disciples to make disciples of all nations.
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Baptizing them in the name of the Father and of the Son of the Holy Spirit.
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Jesus promises that when his disciples are persecuted.
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That they don't need to worry about what to say.
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Because the Holy Spirit will speak through them.
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To teach them what to say.
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In the Gospel of John.
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We have seen the emphasis on the Holy Spirit.
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In the Acts of the Apostles.
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Which we can even call the Acts of the Holy Spirit.
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The thesis statement is what we said in Acts 1.8.
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You receive power when the Holy Spirit is come upon you.
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And you'll be my witnesses in Jerusalem and all Judea and Samaria.
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To the ends of the earth.
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The Holy Spirit empowers us for witness.
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About whom?
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Jesus Christ.
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And when you repent and believe.
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And are baptized in Jesus' name.
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What do you receive?
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You receive the Holy Spirit.
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It's not just in the Gospels.
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In the book of Acts.
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All of Scripture.
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In Paul's letters.
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We see that it's the Holy Spirit.
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Who reveals Jesus to people.
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As God's saving wisdom.
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He leads people.
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The Holy Spirit.
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To repentance and faith.
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And reception of the Spirit.
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And this new life in the Spirit.
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Is described as the fellowship of the Spirit.
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Even in the book of Revelation.
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Which we only maybe think about as prophecy.
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Of some far future.
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Which is not the case.
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Apostle John.
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When he's in the Spirit.
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What does he see?
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He sees visions of Christ.
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That explain.
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The significance.
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And implications.
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Of the Gospel.
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By being the presence of Christ.
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To us.
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The Spirit of God.
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Transforms us.
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Into the likeness of Christ.
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And helps us.
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To bear witness to Christ.
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That's what the Holy Spirit does.
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That's his primary role.
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The Holy Spirit is unreservedly.
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And unabashedly.
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Christocentric.
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And that's the way.
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We should be.
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That's the way the church should be.
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And this is important.
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Because I think there's a natural human temptation.
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A tendency.
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To equate.
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Or conflate.
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The work of the Holy Spirit.
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With our own desires.
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And our own experiences.
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And our own practices.
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Practices.
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I think I hear this most often.
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When it comes to.
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Trying to figure out.
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Who to date.
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Or who to marry.
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Or whom to marry.
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Or what job to do.
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Sometimes people say.
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Well I think.
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I think the Spirit's really leading me.
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To be in a relationship.
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With this person.
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But that person.
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Is not.
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A believer.
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Well I can tell you.
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That the Holy Spirit.
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Doesn't want you to do that.
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You know why?
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Because the Bible says.
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You shouldn't do that.
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That's not the Holy Spirit.
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That's just you.
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You want that to happen.
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We need to resist.
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The temptation.
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To equate.
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The Holy Spirit's.
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Work.
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And his promptings.
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With what we want.
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And our own experiences.
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And practices.
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We also don't need.
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To over complicate.
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The decisions of our lives.
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If you're applying.
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For a job.
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And it's an immoral job.
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That leaves.
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Leads people into sin.
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Say gambling.
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Or maybe sex work.
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In countries.
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Where that's legal.
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You don't need.
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The guidance.
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Of the Holy Spirit.
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Because he's already.
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Provided the guidance.
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In his word.
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And if.
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There isn't a clear.
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Yes or no.
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In your.
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In your.
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Opportunities.
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Or options.
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Either one.
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Would honor Christ.
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Christ.
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You.
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You.
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You.
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Don't need to sweat.
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That decision so much.
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Just pick one.
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And go.
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Right.
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Ask ourselves.
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We need to ask ourselves.
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Is.
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Does what I'm thinking of doing.
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Glorify Christ.
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Is.
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Does it draw me.
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Into closer communion.
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In with Jesus.
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Because that's what.
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The Spirit of God does.
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And if it does that.
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Then you should do it.
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Because that is what.
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The Spirit is leading you to do.
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This doesn't mean.
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That the Spirit can't.
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Specifically.
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Or prophetically guide you.
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He does that sometimes.
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And you also might have noticed.
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That.
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I've preached the whole sermon.
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On the Holy Spirit.
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Without saying very much.
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About the gifts.
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Of the Holy Spirit.
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And if that's disappointing.
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I'm sorry.
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I have preached on that before.
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And you can talk to me about.
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If you want to learn more about that.
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That's not because.
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The gifts are not important.
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They are important.
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God commands us.
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To eagerly desire them.
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I think one of our church members.
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Recently received.
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The gift of interpretation.
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Of tongues.
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Which I'm.
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Very excited about.
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And grateful for.
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Because I've been praying for that.
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I believe in these gifts.
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But the reason.
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Why I didn't talk about them.
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It's intentional.
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Because.
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Relative to what.
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We have been.
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Speaking of.
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The spiritual gifts.
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Are peripheral.
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To the main work.
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Of the Holy Spirit.
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The Corinthians.
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If you might remember.
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When we were in the book.
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Of the first Corinthians.
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Took pride.
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In their own spirituality.
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They describe themselves.
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As spiritual people.
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Spirit people.
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1437.
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First Corinthians.
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And.
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Paul himself.
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Conceded to them.
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In first Corinthians.
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One.
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Seven.
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That they are.
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Not lacking.
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In any gift.
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If there's a spiritual gift.
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That you know about.
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The Corinthians.
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Had it.
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They were abounding.
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In these things.
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They were not lacking.
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In any gift.
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But because of their.
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Immorality.
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And immaturity.
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Paul tells them.
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In first Corinthians.
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Three.
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One.
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But I brothers.
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Could not address you.
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As a spiritual people.
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But as people.
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Of the flesh.
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As infants.
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In Christ.
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Ouch.
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Right.
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The self-described.
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Spiritual people.
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Why?
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Because first Corinthians.
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Thirteen.
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One to three.
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What does it say?
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If I speak.
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In the tongues of men.
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And of angels.
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But have not love.
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I'm a noisy gong.
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Or a clanging cymbal.
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If I have prophetic powers.
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And understand all mysteries.
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And all knowledge.
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And if I have all faith.
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So as to remove mountains.
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But have not love.
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I am nothing.
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If I give away all I have.
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And if I deliver of my body.
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To be burned.
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But have not love.
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I gain nothing.
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If you look at the main thrust.
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Of the Spirit's work.
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All throughout the New Testament.
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It's not so that we could have spectacular gifts.
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And perform miracles.
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It's to make us more like Christ.
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To change us.
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To bear witness to Christ.
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These gifts are just signs.
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That point to Christ.
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Build up the church.
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So we could do that better.
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In Matthew 7.
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Jesus even says.
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That there are people.
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At the end.
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On the final judgment.
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Who will say to him.
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Lord.
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Lord.
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Did we not.
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Prophesy in your name.
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And in your name.
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Cast out demons.
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And do many mighty works.
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In your name.
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And then God will say to them.
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Depart from me.
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I never knew you.
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There will be people.
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Who cast out demons.
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Do mighty works.
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And prophesy in his name.
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That don't belong to God.
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God.
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So.
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As a church.
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I want us to understand.
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That.
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Not only believe everything.
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Scripture says.
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Which we must do.
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But also believe.
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Everything scripture says.
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In its proper proportion.
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When.
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His disciples.
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Returned to him.
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After.
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Casting out demons.
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And seeing the spirits fall.
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What did Jesus tell them.
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In Luke 10 20.
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Nevertheless.
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Do not rejoice in this.
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That the spirits.
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Are subject to you.
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But rejoice.
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That your names.
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Are written.
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In heaven.
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That's where I want.
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Our focus to be.
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As a church.
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Yes.
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Let's practice.
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The gifts of the Holy Spirit.
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In a biblical way.
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Yes.
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Let's be attentive.
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To the spirit.
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Discerning in the spirit.
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Following.
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Keep in step.
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With the spirit.
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But let's.
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Focus.
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On Christ.
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Exalt.
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Christ.
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Rejoice.
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In what Christ.
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Has done.
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To resolve.
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To know.
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Nothing.
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But Christ.
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And Christ.
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Crucified.
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Because that's.
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When the spirit of God.
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Is most pleased.
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Because that's.
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What he seeks to do.
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To glorify Christ.
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Let's pray together.
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Father.
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For the.
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For.
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That.
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For the.
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It.
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Most.
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Let's pray.
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For the.
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and thank you also for the gift,
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the precious gift of your Holy Spirit
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who reveals Christ to us,
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our precious Savior,
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who makes Christ real to our hearts
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so that we are assured in our heart of hearts
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that we are in Jesus
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and we have been adopted by you, our Father.
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We belong to you.
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Lord, make us a spirit-filled church
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so that we might be a Christ-glorifying church.
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In Jesus' name we pray, amen.