Sermon
Introduction to The Godhead: The Preexistence of The Son of God | Steve Benson
Publisher transcript
Transcript
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things as well and uh you know his his
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attributes
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uh and his humanity
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you know I remember a camp last year we
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looked at the the humanity and the deity
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of Jesus and you can't separate them
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first I was going to like well I'll do
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one message and I'll do the other
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message but it doesn't work like that
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you know they're together his humanity
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and his deity are are together the
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prophecies about Jesus in the Old
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Testament
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uh and and uh the the theophies that we
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have in the Old Testament, these all go
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together. So this is his preexistence.
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You know the you know we have a word
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like eternal and when we think about man
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the thing that we have that's eternal
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was our soul. God gave us a he made us
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and gave us a living soul that's going
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to live forever.
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So we have that eternal part in us. We
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have eternal life in us. That's what
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unsaved man needs is is life and eternal
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life from God.
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So here we see that you know that that's
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who the son of God is. He is able to do
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that. He is the light of the world. And
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uh this pre-existence, it means that you
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know somebody that doesn't have a
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beginning
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and somebody that doesn't have an
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ending.
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Well, that would have to be God, right?
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So, you know, this goes hand in hand
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with uh the deity and the attributes
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of the son of God.
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But you know Jesus, he's the very unique
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person
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and the God man who existed before he
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existed.
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You know, when he was born in the
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manger, he he made he made all those
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animals that were there Mary, you know,
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he it's uh it's just an incredible
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thought and an incredible thing to know
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that he existed before he existed. So
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this morning we're going to start out in
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Genesis
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and look at some of these um we call
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them theophonies.
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Uh and and that's what they are. That's
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a good term for them. But you know these
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things prove that Jesus existed
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um before he existed
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and uh come to us in the manger. And
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we're going to start in Genesis chapter
Genesis 16 chapter mention
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16 this morning.
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And here is Sarah.
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And you know, God appeared directly
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with Abraham. And Sarah, we're going to
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see it happen with Abraham here uh in a
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couple chapters.
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But it says here, the angel of the Lord,
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and the word angel, don't forget it
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means messenger
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with a message, you know. So, even
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Jesus, we're going to see in the New
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Testament, he's he's a messenger with a
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message. And here he is with with Sarah
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uh in Genesis chapter 16 appearing as
Genesis 16 chapter mention
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the angel of the Lord or the messenger
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of the Lord, the Lord himself. And he
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found her by the fountain of water in
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the wilderness and by the fountain in
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the way to shure. And he said, "Hagar,
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um, Sarah's maid, where did you come
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from, and where will you go?" And she
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said, "I am from the face of this
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mistress Sarah." And the angel of the
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Lord said to her, "Return to your
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mistress and submit yourself to her
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hand." And the angel of the Lord said
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unto her, "I will multiply your seed
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exceedingly
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uh, and it shall not be numbered for a
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multitude." And the angel of the Lord
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said, "Behold, you are with child.
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You'll bear a son, and his name will be
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Ishmael. And behold, the Lord will hear
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your affliction, and he will be a wild
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man. His hand will rest against every
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man, and every man's hand against him,
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and he will dwell in the presence of his
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brethren. And she called the name of the
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place that God uh seeth me, for uh I
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have seen him, and that he sees me. So
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God, the angel here is the Lord Jesus,
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the pre-incarnate
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Lord Jesus. Genesis is one of the
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theophonies. I turn over to Genesis
Genesis 18 chapter mention
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chapter 18.
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And here in verse one,
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this is where Abraham was called the
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friend of God because God visited him.
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And this is the the pre-incarnate uh
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Jesus Christ, the son of God.
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And the Lord appeared unto him by the
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oaks of Mamry and said unto him in the
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tent door in the heat of the day. So
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here is that appearance now as well with
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Abraham. So these two kind of introduce
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us to this thought of you know the son
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of God appearing in the Old Testament uh
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centuries before
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uh his incarnation.
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Now turn to chapter 22 of Genesis.
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22
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and verse 11.
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And here we have that again. The angel
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of the Lord called
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unto him out of heaven, Abraham,
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Abraham, and he said, uh, here, here am
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I. So, this again is the pre-incarnate
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Christ. And again, the angel means a
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messenger with a message. And that's
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what the pre-incarnate Christ does here
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is give Abraham this message um for you
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know him him to know and to understand
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these things. And it goes all the way on
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down to verse 18 there. So Abraham
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returned to his young men and they rose
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up. They went together uh to Beersa and
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Abraham dwelt there. So God, the son
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appeared uh to to uh Hagar and to
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Abraham here to get the program of God
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going as God said back there in Genesis
Genesis 12 chapter mention
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chapter 12, I'll make you a great
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nation. Well, here he is making them a
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great nation. Now turn over to chapter
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31,
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Genesis 31
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and verse 11.
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Genesis 31:11.
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And here we see again
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the angel of God. Here it's the angel of
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God or the angel of the Lord. Now it's
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the angel of God. You come to me in a
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dream saying, you know, here I am. And
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lift up now your eyes and see upon the
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cattle are striped and speckled and
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spotted. For I've seen all that Laban
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has done unto thee. I am the God of
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Bethl. So now we don't have to wonder
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anymore who this angel is. God says it's
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me. You know, God uh in the Old
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Testament here sending uh this message
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to Abraham to get this nation going that
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he had promised them.
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Now we go into the book of Exodus.
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Exodus chapter 3.
Exodus 3 chapter mention
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And here we see
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in verse two, the angel of the Lord
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appeared unto him in a flame
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of fire out of the middle of the bush.
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And remember
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that, you know, we need to remember that
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God reveals himself as fire.
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And uh here we see this uh we're going
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to see it uh some more as we go into the
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New Testament. But remember that God, he
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reveals himself to be fire, to be a
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flame here out of the midst of the bush.
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And look, behold, the bush burned with
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fire, but the bush was not consumed. And
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u Moses said, "I will now turn aside and
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see thy great sight and why the bush is
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not burnt." And when the Lord saw that
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he turned aside, God called unto him in
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the midst of the bush and to Moses and
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he said, "Here I am or here am I." So
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this is God, the pre-incarnate Christ
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appearing uh to Moses. So he did to
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Abraham, he did to Haggi,
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Hagar. And here we go again to uh see
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that he appeared to Moses here in the
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burning bush. And verse four, you know,
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leaves no doubt. Who is this? This is
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God. A God appearing as a fire uh not
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consuming um the bush. So this is the
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pre-incarnate Christ here in the Old
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Testament for us to see. Uh, now turn
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over to Exodus chapter 14
Exodus 14 chapter mention
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and that's what you know
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what happened when the Holy Spirit came
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in the church age to the church. He he
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came as a fire there. And you know
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that's how God reveals himself to us
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sometimes is it's by a fire. And he did
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here with Moses.
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And now if you will look in chapter 14
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and verse 19.
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And the angel of the Lord who went
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before the camp of Israel, he moved and
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went behind them uh and the pillar of
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the cloud went from before their face
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and stood behind them. So here get the
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angel of the Lord and again this is the
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pre-incarnate Christ.
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So God has brought Abraham
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uh to himself. God has brought Sarah and
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and uh the whole program of God to
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himself. And as well he continues now
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with with the children of Israel and
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with Moses. He appears here as a pillar
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of fire.
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Now turn to chapter 23 of Exodus.
Exodus 23 chapter mention
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Chapter 23
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in verse
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20.
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Exodus 23:20 here says, "And behold, I
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send an angel before thee to keep thee
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in thy way and to bring unto thee into
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the place which I have prepared." So,
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you know, it's it's God appearing to
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them uh to bring this message and and uh
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you know, the pre-incarnate Christ. So,
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that's who he is and that's what he did
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for the nation of Israel. We see God
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continue to guide and direct them
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through this journey that they're on.
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Turn over to Exodus 32.
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And you know, this is the one where Paul
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in First Corinthians brings this up and
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says that it was Christ.
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So, you know, that was part of our
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understanding in church history. You
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know, once once we had the New Testament
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and we had Paul saying, "Hey, that was
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Christ." Then, you know, leaves no doubt
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that it was him.
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because the word Christ is not in the
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Old Testament.
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Um,
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but he is in the Old Testament and we're
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seeing him here as the angel of the
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Lord. Exodus 32
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and then verse 34.
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Therefore, now go and lead the people
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unto the place which I have spoken of.
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And behold, my angel will go before
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thee. And nevertheless, in the day when
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I will visit, I will visit their sin
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upon them. And the le the Lord's plagued
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the people because they made a calf
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which Aaron uh had made. So here God
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continues to lead them uh into the
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promised land or toward the promised
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land um as a fire, as a light for them.
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I turn to Numbers
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22.
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Numbers 22
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verse 22.
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Numbers chapter 22 and verse 22. We read
Numbers 22 chapter mention
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here that
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and and God's anger was kindled because
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he went and the angel of the Lord stood
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in the way for the adversaries against
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him, you know, so God, you know, can
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protect and there's just so many things
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that that he did for them, you know,
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just to secure, you know, who they were
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and the promises that he had given to
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them. And you know this is when we know
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Balam come to curse Israel.
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And um you know God was there uh and he
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saw the angel of the Lord standing in
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the way and with sword drawn in his hand
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uh and uh the ass turned up aside out of
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the way and he went into the field and
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balam schmote the ass and he turned in
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the way. But the angel of the Lord stood
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in the path
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uh of the vineyards and the wall on the
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sides and the wall being on both sides.
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And when the ass saw the angel of the
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Lord,
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she thrust herself into the wall and and
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uh crushed Balam's foot against the wall
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and smoked them. So here we see the
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pillar uh here we see the fire. Here we
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see the angel of God protecting
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uh them from uh this idol of Balum and
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his prophets.
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Uh Judges chapter 6.
Judges 6 chapter mention
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Judges chapter 6. Here we have Gideon.
Judges 6 chapter mention
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And a similar thing,
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you know, when these these guys went to
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battle,
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God was with them and protecting them,
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you know, and that's what they need to
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know that that, you know, God was going
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to protect them.
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And they needed to keep on trusting in
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the God of the Bible.
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And here's Gideon in Judges 6 and verse
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11.
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And there come an angel of the Lord. And
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he sat under the oak, which was 04,
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pertaining unto Joash, and the Abites,
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and his son Gideon, threshed wheat by
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the wine press to hide from the
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Midionites. So here we see God, the the
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son of God, the pre-incarnate son of
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God, there with Gideon, even in this
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battle uh to help him.
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Um I'll just mention a few more. Uh
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Monoah Judges chapter 13 helped the
Judges 13 chapter mention
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angel of the Lord helped find Samson a
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wife. Uh the one appearance in 1
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Chronicles 21 where you know David
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sinned by numbering the people and you
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know a similar thing happened. The Lord
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appeared to him and here's one of my
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favorites. Uh go to first Kings 19.
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And remember the angel of the Lord was
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he was a messenger with a message.
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And here in first kings chapter 19
1 Kings 19 chapter mention
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and verse 5
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know this is so encouraging
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prophet is depressed and wants to get
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out of here
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and you know we all can get in that
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condition.
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We're all human
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and God comes
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to help Elijah here.
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And you know the story about if you
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never read this, this is this is a good
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one to read.
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This is the battle between the false
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prophets and the and the true prophet.
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And um you know Jesus is the true
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prophet. He's going to defeat all the
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false prophets.
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And here we see Elijah in chapter 19
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verse 5.
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He says, "And as he laid and he slept
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under the juniper tree, behold, the
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angel touched him and said unto him,
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Arise and eat." And this angel was none
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other than the Lord Jesus Christ. And
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the angel of the Lord came again the
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second time touched him and said, "Arise
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and eat because the journey is too great
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for thee." So God saw fit to come to
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Elijah and say, "Hey, you better eat
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before we leave. They're going to get
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hungry." May seem little for us, but you
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know, that's how much God cares for them
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and God cares for us. So the angel of
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the Lord here came with the message. So
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you know, this kind of thing was over
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and over in the Old Testament um for us
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to clearly see, you know, this wasn't
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just a one-time thing. It it happened
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several times. Now turn to Jeremiah.
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Jeremiah
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31
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Jeremiah 31:31
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Jeremiah 31
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and verse 31.
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Behold, the day come, sayeth the Lord,
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that I will make a new covenant
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with the house of Israel and with the
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house of Judah, not according to the
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covenant that I made with them, uh, but
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to bring them out of the land, uh, and
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to the covenant which they broke,
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although I was a husband unto them,
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sayeth the Lord. So, seems like a
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strange thing to call God our husband,
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you know, but that's what he did to this
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nation. That's what he did um for
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Elijah. That's what he did for Moses.
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That's what he did for Abraham. That's
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what he did for Hagar.
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You know, he sent a message to them and
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was their husband
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uh in a sense of uh you know, bringing
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this great message and direction to them
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about this covenant that God was going
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to make.
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And but this shall be the covenant that
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I will make with the house of Israel
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after those days, say the Lord, I will
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put my law in their inward parts. I will
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write in their hearts, and I will be
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their God, and they will be my people,
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and they shall teach no more every man
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his neighbor or his brother, saying,
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"Know the Lord, for they shall know me
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from the least to the greatest. And thus
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sayeth the Lord, I will forgive their
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iniquities and I will remember their
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sins no more. So that's what God is
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doing.
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You know, if we go back to Genesis in
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chapter 3, where was where it was uh
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Adam and Eve?
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Then then we can see there in chapter
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three where God said he was going to do
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this. I'm going to send a redeemer. I'm
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going to send, you know, somebody to
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crush Satan's head. You know, then he
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told Abraham, I want to make you a great
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nation. He brought he brought Moses. He
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brought the the children out of Israel.
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You know, God did all these things
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through his word and through his
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messengers. And these people followed
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God and God took care of them and God
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established this covenant, you know,
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with them. And look at verse 35. Thus
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sayith the Lord who give the sun for
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light for day and the ordinances of the
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moon for the night and the light will
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drive into the sea and the Lord of hosts
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his name. So God is going to give us
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light
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um from heaven and and that is his
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precious son. Turn to uh Psalm 96.
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Psalm 96.
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Psalm 96 and verse one
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here we see I'm sorry verse 11 9611
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let the heavens rejoice
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let the earth be glad
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Let the sea roar in the fullness
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thereof.
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Let the field be joyful, and all that is
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there in. Then shall the trees of the
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forest rejoice before the Lord, for he
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cometh, for he cometh to judge the
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earth. He shall judge the world with
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righteousness, and his people with his
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truth. When when's God going to do this?
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Well, that's what he's doing. He's
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appeared to the nation of Israel. He's
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brought out a people uh of his own. He's
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blessed Abraham. And Abraham has come to
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God by faith. He's been justified by
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faith. So, you know, God is working this
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covenant out uh with them and for them
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and through his son. And then look, if
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you will in in Psalm 98,
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have a similar statement.
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Let the sea roar in verse 7.
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Let the sea roar and the fullness
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thereof, the world and they that that
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dwell therein, that's us,
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you know. Let the flood floods clap
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their hands. Let the hills rejoice
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together before the Lord. For he comes
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to judge the earth with righteousness,
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and he will judge the world and the
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people with his iniquity
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uh with his equality.
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And this is going to be the whole world,
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not just the Jews. So here they are
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reading this. Well, wait a minute. If
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God God must have
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program, God must have a plan if he's
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going to include the whole world. He's
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going to judge the whole world. And
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that's what Jesus does. He comes now, as
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we see in the New Testament, um he comes
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to do this very thing, not only to judge
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the world, but to save the world. Turn
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over to Proverbs 8.
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Proverbs 8
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and you know if you know your Old
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Testament you know that at some point
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you know wisdom becomes incarnate
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and and you know that's that's Jesus he
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is wisdom incarnate right and here in
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Proverbs chapter 8
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verse 22 two, the Lord possessed me in
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the beginning of his ways before his
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works of old.
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So this is Jesus. This is the the
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theophies that we've been looking at in
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the Old Testament is none other than
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wisdom incarnate.
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And now we see there in verse 8, I'm
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sorry,
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uh verse 22.
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And now in verse 23, I will set up
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from everlasting,
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from the beginning, wherever the earth
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was.
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So God's had this plan all along. You
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know, Adam and Eve didn't catch God off
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guard. The devil didn't catch God off
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guard.
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So his everlasting plan has been from
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the beginning where there is no
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beginning.
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And he says in verse uh uh 24 here when
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there were no depths
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there was no ocean. There was no Adam
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and Eve. There was no Abraham.
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There was God
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and there was his son. There was the
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Holy Spirit.
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There were no fountains abounding in the
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water. Behold the mountains were set
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forth. Before the hills was I brought
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forth,
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while as yet I had made the earth, nor
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the fields, nor the highest part of the
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dust of the world.
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And when he prepared the heavens, I was
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there. This is the pre-incarnate son of
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God. This is Jesus. This is one who is
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appearing in the theophanes to Abraham
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and uh and and to Moses and guiding and
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directing the children of Israel. He's
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called a people to his own. I was there
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when he set a compass upon the face of
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the earth. In verse 27, when he
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established the clouds above, among us,
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he strengthened the fountains of the
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deep. when he gave to the sea its
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decrees and to the water should not pass
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from these commandments. He was
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appointed the foundations of the earth.
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Then I was by him as one that was
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brought up with him. I was daily his
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delight
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rejoicing before him. Sounds like his
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childhood. It sounds like his ministry
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on the earth. And you know, wisdom
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becomes
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the logos
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here in John. We're going to look at
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that in a second. But before that, turn
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to
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uh Hegi in in uh chapter one.
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Hei chapter 1,
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one of the minor prophets. And here in
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chapter one,
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you know, this thought of a message and
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a messenger. That's what an angel is.
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And that's what the pre-incarnate Christ
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did. You know, he wasn't an angel. He's
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God. But he appeared with a message
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to them and for them. And here we see
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in Hegi 1 and verse 13,
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then spoke Hegi,
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the Lord's messenger
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in the Lord's message unto the people,
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saying, I am with you, sayeth the Lord.
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So here he brings brings it out real
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good for us to see that that's that's
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what's going on. The pre-incarnate
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Christ
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is the wisdom of God. He's the messenger
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and he's the message as well. Michael
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Carter has a song. It's
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that thou art the promise and the keeper
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of thy promise,
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you know, and it's similar to what Hegi
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says here that, you know, God is the
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promise and God keeps his promise,
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you know, and and we worship him and we
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praise him for these amazing things. So
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the prophets were dispatched by God. You
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know, they had a message from God to the
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people. And the great prophet Jesus, the
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great apostle Jesus had a greater
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message for us and a greater uh he was a
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greater ambassador for us, wasn't he?
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Turn to Micah chapter 5.
Micah 5 chapter mention
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Micah
Micah 5 chapter mention
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chapter 5.
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Micah chapter 5.
Micah 5 chapter mention
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And I'm sure you're familiar with this
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verse.
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Micah chapter 5.
Micah 5 chapter mention
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And you know, he says what he's going to
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do for Israel and what he's going to do
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for the nations, what he's going to do
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for the world.
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And here he says, Bethlehem,
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Epapra,
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though thou be little among the
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thousands of Judah,
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all the places Jesus could have been
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born. And when we look at the
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prophecies,
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um, this is obviously a key one.
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Among the thousand of Judah, yet out of
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these shall he come forth. Who is this?
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This is the pre-incarnate Christ. This
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is the angel of the Lord. This is the
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the one who has appeared in these
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theophies
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in the Old Testament.
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And you know, here's this divine, you
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know, procession
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that Jesus talks about that the word of
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God talks about. God sent his son. God,
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you know, God sent God into the world
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and here he's doing it in Judah
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and here he's doing it in Bethlehem.
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We know that got fulfilled. What's it
-
going to be? The ruler of Israel. Wait a
-
minute. I thought he died on the cross.
-
Well, yeah, he has more than one advent.
-
He has more than one uh one thing to
-
accomplish. He's he's got this taken
-
care of first.
-
He's going to be the ruler. And but
-
notice what he says at the end. They
-
have been from old.
-
How old? From everlasting. And that word
-
means that just
-
everlasting in the sense that there's
-
never been a beginning.
-
It's just incredible, isn't it?
-
So the prophets represent God by
-
preaching God's message. And you know,
-
often times it's it's really good news.
-
And here when it comes to this, it's
-
really good news. And what did the
-
angels do in the New Testament when you
-
know everyone shows up in the manger?
-
We're going to look at the manger. We're
-
going to look at the incarnation.
-
What happened? The angels were like,
-
"Wow, God has become a man
-
and
-
landed exactly where he said he was
-
going to land and exactly when he was
-
supposed to land.
-
Only God can do these things." And it's
-
from the days of eternity. That's what
-
this everlasting means. That the son of
-
God is he is he is just that. He's from
-
everlasting. He's eternal. He's always
-
been.
-
So this is indeed good news.
-
And we think about good news. Remember
-
Shadrach, Meshach, and Abedneo. Don't
-
turn to Daniel. You know, you remember
-
those three guys. What happened? Uh the
-
the outsiders looked in and said, "Wait
-
a minute, there's four in there." And
-
this was the pre-incarnate Christ. This
-
was the one who brought Abraham out of
-
uh his country. This is the one that
-
brought uh Hagar and Sarah uh and sent
-
them on their way. This is the one that
-
appeared to Moses in the burning bush.
-
Um this is the one who has appeared
-
numerous times. the message of God and
-
the messenger of God. Now turn over to
-
John chapter one.
-
The Old Testament says there's a message
-
coming and a messenger.
-
And here in John
-
chapter one,
-
now we see it's the son of God.
-
And in verse one, in the beginning,
-
what beginning? The beginning where
-
there was no beginning. The be the
-
beginning, this eternal beginning that
-
Proverbs talked about. this eternal
-
beginning that the prophets talked about
-
that you know the wisdom of God and the
-
man of God who Jesus is is going to come
-
um to this earth
-
and he will come as the word verse one
-
and the word was with God and the word I
-
don't like that word was is God
-
yeah it present tense tense. It's not
-
past tense. He is God.
-
So the son of God is God.
-
The one who the Old Testament told us
-
about. And uh you know again this is
-
this is part of who he is. This is not
-
all of who he is.
-
You know that the apostle said that
-
didn't he in John chapter 6. you have
John 6 chapter mention
-
the words of light
-
and he is the light of the world. This
-
this logos
-
and um he he preexisted from eternity
-
past
-
and um
-
you know he is uh he had a childhood.
-
That's amazing.
-
God had a childhood and that was this
-
one who gained in wisdom as the Bible
-
says gained in his understanding of men
-
and these things. So from eternity past
-
come forth this little child. This is
-
the mystery that Paul's talked about in
-
Ephesians chapter
Ephesians 4 chapter mention
-
4. The mystery of Christ. Well, here it
-
is. This is the mystery of Christ that
-
God preexisted and he brought Abraham
-
out. He brought Moses out. He brought
-
the nation of Israel out. He was there
-
with Gideon.
-
You know, he was there uh you know, when
-
Samson chose his wife. And you know, God
-
was protecting his people and bringing
-
them a message and messenger. And now we
-
see that this great message and this
-
great messenger
-
um had no beginning and he is indeed he
-
is God. Look what it says in verse
-
three.
-
Most things some things no all things
-
were made by him and without him was not
-
anything made that was made. So this
-
savior, this logos
-
was was there in the beginning when
-
there was no beginning. Before there
-
were angels, before there was an earth,
-
before there was anything.
-
And in him was life.
-
And the life was the light of men.
-
Exactly what we need. Savior and a
-
redeemer. And the light shines in the
-
darkness and the darkness overcome it
-
not. Must be God.
-
That's what Paul says about the word of
-
God. You don't have to defend it. Just
-
turn it loose.
-
And then guess what? He God had a
-
forerunner who wasn't a God. He's just a
-
man.
-
And that's what that's what John the
-
Baptist said. I'm just a man. Don't
-
follow me. I'm pointing you to him. He
-
is the savior. He's the redeemer. He's
-
the He's the one who is going to go to
-
Calvar's cross and to die.
-
I turn over to John chapter 12.
John 12 chapter mention
-
John
-
John chapter 12
John 12 chapter mention
-
and verse 41.
-
Now here the Pharisees
-
and the Israelites and the Jews, they
-
really, you think they would have known,
-
right?
-
But you know, this God who made
-
everything, this God who brought Abraham
-
out, this God who brought Moses out,
-
this God who brought this nation out,
-
this God who has watched over this
-
nation and blessed this nation and kept
-
this nation, surely we would recognize
-
him when he got here. They didn't.
-
And here we see
-
that was predicted too.
-
Say, "Oh, too bad." No, it's not too
-
bad. It's good. No, the good news is
-
what he's about to say here.
-
Nevertheless,
-
among the chief rulers also, many
-
believed on him. But because of the
-
Pharisees, they did not confess him,
-
lest they should be put out of the
-
synagogue. It was pretty tough following
-
Jesus in the back in the day when he was
-
here
-
just kind of like it is now.
-
They love the praise of men more than
-
the praise of God just like it is now.
-
And Jesus cried out, "He that believeth
-
on me,
-
and who believeth not on me, but on him
-
that sent me, there it is."
-
Jesus said, "You guys should have known.
-
Go back, you know, look at every book in
-
the Old Testament. You guys should have
-
known,
-
but they didn't." He says, "But believe
-
on him that sent me." This is the
-
Father, "And he that seeth me sees him
-
that sent me." Jesus says, "You, I'm the
-
I'm the representation of the Father."
-
So when you've seen me, you've seen the
-
father. You know those verses, don't
-
you? But here he goes back and he he
-
tells us exactly what Isaiah said would
-
happen happened.
-
But it happened for us, a good a good
-
thing for us because now we've been
-
grafted in. Now this was no mistake. Now
-
we know that God had this plan from
-
eternity. We need a redeemer. We need a
-
savior and God
-
provided one. And then you know Jesus is
-
talk he talks about a throne. How many
-
how many verses could we turn to where
-
he he speaks of a throne? Well that's
-
where he went back right? That's what
-
what happened in Acts chapter one.
-
Where's Jesus? He's on his throne
-
just like this book said. And he's going
-
to come back.
-
And that's what Hebrews turn to Hebrews
-
1.
-
Yeah, we
-
we shouldn't be ashamed of Jesus
-
after all he's done, who he is and what
-
he has said and promised.
-
I mean, he's the victor.
-
And here we see in Hebrews chapter 1
Hebrews 1 chapter mention
-
and in verse 8,
-
you know, the Old Testament never calls
-
um
-
the son of God Christ. You know that
-
English word means anointed
-
and you know that's who he is. Now the
-
New Testament does
-
you know the son
-
is what the Old Testament said that's
-
Psalm 2
-
you know you know the son of God and
-
that's what the writer of Hebrews brings
-
out here turn in Hebrews chapter 1 vers8
Hebrews 1 chapter mention
-
but unto his son he saith the throne oh
-
God
-
is forever and ever.
-
So before anything was ever created, the
-
son of God was there on the throne and
-
the son of God has returned to the
-
throne. And in between we have Genesis
-
to Revelation.
-
And we have God providing eternal life
-
to us sinful people, not just the Jews,
-
but the Gentiles as well forever and
-
ever. That's like our That's like what
-
uh Micah says about Bethlehem that he's
-
come forth from everlasting
-
to everlasting.
-
And now Colossians chapter 1, you guys
Colossians 1 chapter mention
-
know this verse.
-
Colossians,
-
you know, this that's why it's so
-
important for us to get this right.
-
And
-
You know, people who deny the deity of
-
Jesus, they're not saved.
-
And I don't know how you could not
-
understand and see his preexistence, if
-
you will, that he's eternal without, you
-
know, ignoring the Bible.
-
But here in Colossians chapter 1,
Colossians 1 chapter mention
-
you know, that that was the problem that
-
people struggled with even after Jesus
-
accomplished what he did was, well, is
-
don't I isn't there something else to
-
do? You know, don't I need to do this to
-
be saved? It's all been done. That's why
-
Jesus said, "It is finished." All of our
-
sins have been paid for in full. Every
-
one of them.
-
And and you know it took the blood of
-
God to take away our sin. It took the
-
blood of God to pay for our sin. And God
-
became a man man just for that purpose
-
and to overcome the evil one. And here
-
Colossians chapter 1
Colossians 1 chapter mention
-
and and
-
verse 15.
-
And that's what Paul says before. you
-
know, well, I'm not going to back up and
-
read all this. We'll run out of time.
-
But that's what Paul says. It's over.
-
It's done.
-
You know, you you can't, you know,
-
observing a day doesn't make you holy.
-
Clothes can't make you holy. Uh, you
-
know, doing anything can't make you
-
holy. The only thing that can make us
-
holy is faith in the son of God who shed
-
his blood for our sins. That's verse 14.
-
in whom we have redemption through his
-
blood, the forgiveness of sin.
-
And now Paul says in verse 15, who is
-
the image of the invisible God, the
-
firstborn of all creation. That doesn't
-
mean he was he was created as a as a as
-
a man at the incarnation. He was a baby.
-
We're going to look at that. But before
-
he ever become a baby, he was man or
-
excuse me, he was God and he become a
-
man.
-
And that's what Paul says in first
-
Corinthians about there is one God. God
-
the Father, God the Son, and God the
-
Holy Spirit,
-
you know, and that's what John the
-
Baptist did. He said, "Believe on him
-
and follow him." And uh
-
Jesus existed supernaturally before
-
uh Bethlehem.
-
Go to John chapter 6.
John 6 chapter mention
-
And you know, people say, "Well, Jesus
-
never said he was God."
-
Well, that's a lie.
-
That Jesus in the Bible said he was God.
-
And
-
here in chapter 6
-
in verse 33,
-
you know, he not only,
-
you know, he not only
-
was an incredible teacher
-
and an incredible example,
-
there's none better. He's God after all.
-
But here he says, you know, people get
-
it wrong sometimes.
-
And you know, if you don't believe in
-
the deity of Jesus,
-
you're not saved. I didn't say that.
-
Jesus said that right here.
-
And the Bible says you're going to die
-
in your sins if you don't believe that
-
Jesus is God.
-
But to those who believe he is God,
-
we have the forgiveness of sin. And he
-
talks about laboring up there. And
-
that's what he did.
-
You know, he labored for God, you know,
-
as the message in the messenger.
-
And that's what he says in verse 29.
-
This is the work of God that you believe
-
on him whom he has sent. The father sent
-
the son. And the father says, "And the
-
son say,"Believe on me."
-
Then remember they got got some of this
-
wrong. Uh but he says down in verse 42,
-
he says, "Moses gave you not the bread
-
from heaven, but my father giveth you
-
the true bread from heaven." So not only
-
did Jesus say he was a bread of heaven,
-
he said, "I'm not what Moses and the
-
children had." That was just a a
-
something that was pointing to me.
-
For the bread of God is he who cometh
-
down from heaven and who giveth life
-
unto the world. So we need to eat Jesus
-
in a sense to have this life
-
because he's the bread of life and he
-
come from heaven and he's has existed
-
from eternity past. He's God in the
-
flesh. All these incredible and amazing
-
things.
-
And then he says in verse 38, I come
-
down from heaven, not to do my own will,
-
but the will of him who sent me. So at
-
some point in time in eternity past,
-
there was a conversation between the
-
father and the son. And the father says,
-
"I'm going to send you." And the son
-
said, "Okay, I'll go
-
and and become the bread from heaven."
-
And he says, "I don't do my own will,
-
but the will of him that sent me."
-
That's his father's will. You guys are
-
familiar with these things. And then
-
look in verse 41.
-
And the Jews murmured at him because he
-
said, "I am the bread that came down
-
from heaven." What? You're God? You're
-
not God. Jesus said, "Oh yeah, I'm God.
-
Eat, eat of me and see." They wouldn't
-
do it. That's the conflict here with the
-
Pharisees. Verse 50,
-
this is the bread that came down from
-
heaven. He says it again.
-
I existed before uh I existed.
-
And uh such incredible verses. This is
-
the bread that came down from heaven
-
that a man may eat of it and not die.
-
What?
-
Yeah. That's who Jesus is. We're all
-
going to die. We're born spiritually
-
dead.
-
And the only way you can get life is
-
through the son of God who became a man
-
and and was sacrificed for our sins.
-
That's John 3:16. For God so loved the
-
world that he gave his only begotten son
-
that whosoever believes in him will not
-
perish but have everlasting life.
-
Verse 51. I am the living bread that
-
come down from heaven. If any man eat of
-
this bread, he shall live forever.
-
And the bread that uh I will give him as
-
my flesh, and I will give my life for
-
the world. And that's what Jesus did. He
-
paid for our sins. He gave his body
-
for our to a payment for our sins. We're
-
going to look at the the incarnation.
-
We're going to look at the atonement.
-
We're going to look at all these great
-
things that the son of God did when he
-
come to earth.
-
Now verse 62,
-
Jesus said, "Not only did I come down
-
from heaven, I'm going to go back." That
-
was what was so hard for the apostles.
-
But
-
we we don't want you to leave, Lord.
-
And you guys know the story.
-
But here he says in verse 62, what if
-
you shall see the son of man ascending
-
up where he was before and it is the
-
spirit that gives life.
-
The flesh profits nothing. The words
-
that I speak unto you, they are spirit
-
and they are life. They go together.
-
So when you believe the promise of God,
-
you know, that's what happens. We are
-
born from above. We're born again.
-
uh by the spirit of God and by by the
-
word of God. So, you know, if if Jesus
-
were just like all the other prophets,
-
then he'd still be in the grave like all
-
the other prophets.
-
But he's not.
-
He's rose from the dead and someday
-
coming back for us. And we're going to
-
see what he does when he's here. his
-
divine nature. It's it's everywhere in
-
the word of God. How can we miss it?
-
We're looking forward to that. Let's
-
pray. Father, Lord Jesus, Holy Spirit,
-
we thank you
-
uh for the word of God, the light from
-
heaven that shines on our dark world and
-
shines in our dark life. And we thank
-
you uh for the life and the light that
-
is Jesus, the word of God.
-
the logos, the message and the messenger
-
that has life in himself. And if we come
-
to him, we will never thirst. We thank
-
you for these divine supernatural
-
provisions
-
for us dead sinners on this earth.
-
And we worship you and we praise you in
-
Jesus name.
-
Lord, as we go from this place,
-
loving you more, trusting you more.
-
May the power of your love and the light
-
of your word shine
-
to sin darken world as we go from this