Sermon
Wake Up & Stay Awake | Mark 13:33-37 | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
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I invite you to turn with me to the Gospel Mark chapter 13, Mark
Mark 13 chapter mention
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13, and please place your finger there.
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Verse 33 if you want a little insight of what a preacher has
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to go through every week. Yes, he has to prepare and
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ensure that the text that he is dealing with is faithfully
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interpreted and faithfully and faithfully applied.
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But more than that, that same preacher has to seek God for
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power, see God for power from on high, to help communicate that
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truth, for it to be transformed from a lesson to a heavenly
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empowered exhortation. And so if you've ever shared
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something, perhaps you felt that dependency on God, the need for
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Him to come through, for you to disappear, and for those that
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you stand before to see Christ alone.
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And I ask you to join with me to seek God for that help from the
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Holy Spirit. Can we do that?
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Lord? We do ask for real power that
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You would subdue any distraction, any walls that have
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been built that would resist the truth capturing our hearts
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completely. Lord, we know that no matter
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what man does in his strength, it will be to no avail unless
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the Holy Spirit blesses it. So we do ask for the Holy
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Spirit's help. And we do ask, oh Lord, that
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joy, encouragement, conviction, whatever is needed in every
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heart here, You know the hearts of all men would be delivered
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faithfully and powerfully. And so even at this time, may we
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hear you and You alone, and may our hearts see you and You
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alone. In Jesus name we pray.
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Amen. Mark 13 and let's begin actually
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in verse 32, but our main focus will be verse 33 to verse 37.
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But now concerning that day or that hour, no one knows, not
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even the angels in heaven, nor the Son, but only the Father.
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Be on guard, keep awake, for you do not know when the time will
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come. It is like a man going on a
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journey, when he leaves home and puts his servants in charge,
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each with his work, and commands the doorkeeper to stay awake.
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Therefore stay awake. For you do not know when the
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master of the house will come in the evening, or at midnight, or
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when the rooster crows, or in the morning, lest he come
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suddenly and find you asleep. And what I say to you, I say to
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all, stay awake. After explaining the rising
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calamities and devastations and deceptions and persecutions and
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tribulations that will pave the way for the coming of the King,
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and after depicting the exact moment of the return of Christ,
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the Lord Jesus concludes his thoughts, this discourse with a
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strong and urgent appeal. We look here at verse 37 and
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realize that what he says to these disciples, he's intending
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to say to all to all people of all time who take heed to his
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word. You see here Christ teaching
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about the last days is not meant to simply clarify any
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misunderstandings or to sharpen your conception of the
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culminating events of human history.
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Obviously, what Christ is intending to do with this
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teaching is to sober us and strengthen us spiritually.
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And that is why in a in a, in a brief segment of verses Christ
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and rapid fire succession here is wrapping up everything with
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the repeated command to stay awake, stay awake, keep awake,
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stay awake, stay awake. And that's how the ESV renders
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it. But in other translations it
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would be the repeated word watch or keep on alert.
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This is what he wants us to do. This is the main application of
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the past few weeks. What you're supposed to take
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away from this, practically, is this very statement.
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Stay awake. But before we delve into these
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verses, it's important to clarify what the Lord means by
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that statement. Obviously, Christ is not
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contending for physical consciousness uninterrupted.
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What He is demanding, though, is our maintenance of a vigorous
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and vigilant spiritual life. The opposite of being
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spiritually awake is what? Being spiritually asleep, right?
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And that condition, being asleep, is something that the
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New Testament frequently warns about more than one place.
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You see it sprinkled throughout the epistles.
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And at this point you might be wondering, well then what's the
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difference? How do I know if I am
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spiritually awake versus being spiritually asleep?
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You might be wondering, what does that look like?
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You might be wondering what are the practical evidences of it,
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and we're going to get the clarification throughout this
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message. But if I can offer a basic
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understanding of it, to be spiritually asleep is synonymous
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with being spiritually inactive or unresponsive.
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We all know what physical sleep does.
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Somebody who is in slumber isn't participating in anything.
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Somebody who's asleep isn't aware of their environment, and
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so it is with the one who is spiritually asleep.
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They're dormant. There's no activity, there's no
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pulse, there's no engagement. And so it is one who is
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sluggish, one who is unconcerned about matters that they are
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called to attend to. And if that's the case, for
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someone who's spiritually asleep, then to be spiritually
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awake, to stay awake, is the positive opposite, that you are
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active, that you are engaged, that you are in touch, that you
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are aware and the very things that God has called you to.
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Now, if you're like me, then you would do this.
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I'm sure that if you know that there is an important
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appointment that you have to meet the next day, then you
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might ask a family member to ensure that you wake up by a
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certain time. You don't even want to trust
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your alarm clock. And though being awakened from
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that sleep may not be the most pleasant experience, you
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appreciate the one who was faithful enough to shake you out
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of your slumber. So today, I want you to view me
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in that matter. I want you to see me as somebody
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who loves you and is willing to disturb you for no other reason
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other than to ensure that if you have come to this place, or if
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you have been spiritually asleep, that you won't sleepwalk
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out of the same room. And this message in particular,
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I'm going to be assigned the role of an alarm clock.
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And it's up to you if you hit the snooze button, it's up to
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you. If you want to ignore my
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efforts, that's OK, because I want to be at rest knowing that
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I did my part by God's grace and power to help open some eyes and
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for others to help them stay awake and to avoid drifting into
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a place where they don't want to be.
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And I'm going to attempt to do that this afternoon that we are
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breaking bread to give you at least two reasons why being
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spiritually awake and staying awake is not optional.
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It's absolutely crucial. So if you can remember these two
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points, you'll be OK. The first reason why staying
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awake spiritually is important is because you and I are prone
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to drift into spiritual sleep. Come back with me here and look
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at verse 33. Jesus says be on guard, keep
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awake for you do not know when the time will come.
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Notice that he begins his verse with be on guard and he connects
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that discipline to being awake. Now the question is be on guard
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for what exactly? If you're telling me to to
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occupy a post and to look out for something or to be vigilant
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about something, what am I looking for?
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What am I to monitor? What am I to supervise?
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And it's not until you go to Luke's account of the very same
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teaching where you get the insight.
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So look at Luke 21, the very same account, though with
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different insight and details that help make this more
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complete. Luke 21 in your Bibles in verse
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34. Here's the parallel teaching
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from Luke's vantage point. Luke 2134 reads But watch who?
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What? But watch yourselves, but watch
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yourselves, lest your heart be weighed down with dissipation
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and drunkenness and cares of this life, and that they come
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upon you suddenly like a trap, for it will come upon all who
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dwell on the face of the whole earth.
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So when Mark says be on guard, Luke completes it by saying what
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you're watching for is yourself, which means that the greatest
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threat to your spiritual health is you.
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There are other threats, but the most prominent one is yourself.
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So there must be an effort because according to Jesus, our
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disposition is not to be careful about our inner man, but to be
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careless. So then there's a call for you
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and I to again watch and be consistently aware of what are,
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what are the interactivities going on here in my bosom, in my
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mind? What's my spiritual diet like?
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What kind of environments do I place myself in?
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What kind of things are influencing me for the better or
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for the worse? Jesus says be on guard, don't be
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mindless, don't be careless. And notice that the Lord
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highlights some examples of what someone who fails to be on guard
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to stay awake will eventually be overtaken by.
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He names three things according to Luke's version.
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The first thing is dissipation, right?
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Be on guard, watch yourselves. Let's your hearts be weighed
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down with dissipation #2 drunkenness #3 the cares of this
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life. He's talking to Christians, He's
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talking to believers. Yes, he's talking to all people,
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but including his disciples. And so you can pair the first
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two things together, dissipation and drunkenness.
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What's the dissipation? It's when you get a headache,
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when you get dizzy because of intoxicated intoxication.
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You could say it's a hangover. And here's the main point.
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Jesus is saying if you're not on guard, if you're not going to
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watch yourself, your heart can be weighed down by dissipation
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and drunkenness. Meaning you know you are
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spiritually asleep when you pursue illegitimate pleasures
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like substances that impair your judgment, substances that make
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you lose control when you chase a high that is not permitted by
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God. And you know you are not awake
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when you crave and begin to indulge in activities that not
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only harm your body but end up harming your testimony.
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I'll never forget the time I preached at a conference many
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years ago and a young man came up to me and he came to me
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sheepishly and he heard a strong message that night and he
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confessed that he was struggling to come back to the Lord.
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He knew the Lord all his life, but he was in the the worst
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place. He admitted.
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And I said, what's the main thing?
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What's holding you back from walking with the Lord
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wholeheartedly again? And he said, I'm bound by weed,
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man. I, I can't, I can't live without
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a high. I can't function without it.
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It's such a part of my life. And when I began to probe and
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asked more, I says, well, where did this begin for you?
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How did this door even open up for you?
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And he told me this. He says, well, it was when I
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began to hang out with some of the members of my church,
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specifically people on the worship team, because they used
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to get drunk and high all the time.
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And that's where it started for me.
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So don't think what Jesus is speaking about here concerning
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dissipation and drunkenness is irrelevant to the church.
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It is very relevant to Christendom.
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And so there's that guy that I explained to you who's bound in
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shackles. I don't know if he ever even got
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free. But let's not limit this to
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drunkenness either, because Christ is obviously giving us
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one example. But it's speaking about sin
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altogether because like many truths in the Gospels, you find
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in the epistles, but expanded. And so you're there in Luke 21.
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Place your hand there. But go to Romans chapter 13 and
Romans 13 chapter mention
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look at verse 11 and you're going to see the same theme
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about sleep and how that's synonymous with spiritual
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lethargy. And not just spiritual lethargy,
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but sinfulness. Romans 13 verse 11 Paul writes
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besides this, you know the time that the hour has come for you
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to wake from sleep. He's echoing Jesus, the hour has
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come for you to wake from sleep for salvation is near to us now
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than when we first believed. Now keep that in mind.
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He's he's still speaking about being asleep and awakening from
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sleep. And in verse 12, the night is
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far gone. The day is at hand.
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So then let us cast off the works of darkness and put on the
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armor of light. Let us walk properly as in the
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daytime, not in orgies and drunkenness, not in sexual
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immorality and sensuality, not in quarrelling and jealousy.
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So again, we're we're still bound to that same theme.
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Wake up from sleep and Paul describes what it looks like
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when you are spiritually asleep. He brings up orgies and
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drunkenness, sexual morality and sensuality.
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Here's what shocks me. He connects these things that
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are blatant and obvious and offensive with not quarreling,
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check this out. And jealousy.
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So what's the larger picture here?
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For the church? It's this.
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If I find myself no longer concerned about personal
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holiness. If I find myself in a place
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continually seeking, not seeking, God to purify my heart
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and my motives. If.
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If I'm no longer mindful about my attitude towards believers
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and even unbelievers, I'm asleep.
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I'm asleep, I'm just drifting with the wind.
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If I'm just going wherever the day takes me and I'm not
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missional anymore and I'm not examining anymore.
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And of course, we're not speaking about intense
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introspection where you torture yourself, but your desires, your
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longings, your sense of sanctification.
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When you're asleep, you put your sanctification on the shelf.
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And that's not the only thing that Jesus tells us can lull,
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lull us into a comatose state. Go back to Luke 21.
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What did he say? Yeah, he mentioned dissipation
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and drunkenness. This is where it might hit home.
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Remember, on the alarm clock, don't hit snooze.
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Don't hit snooze on me, please. He highlights the cares of this
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life. You, some of you might never sip
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any alcohol, but you might be drunk with the anxieties of this
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life. He certainly, by mentioning the
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cares of this life, is not denoting anything inherently
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sinful. He underscores things that the
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average person worries about. Money, clothes, food.
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Where am I going to go to school?
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How am I going to finish this schooling?
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Activities for the children, jobs, the economy, investments,
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safety, extracurricular activities, travels.
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It's not that the Lord denounces us for being engaged or even
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strategic about these things, but he warns that if you don't
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want yourself, if you're not on guard, these cares can choke
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you. And what they do is they
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suffocate you to the degree that you have nothing left, no
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energy, no resources, nor time for any matter concerning the
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Kingdom of God. Because you see, the tricky part
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about these concerns is that we look around us and we see
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everybody else involved with them and caught up in them.
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And we learned that they are unavoidable realities to our
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day-to-day life, and we end our end up underestimating how
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dangerous it is to get caught up in them.
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So here's what you have to remember as you plow through
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your life, as you plan your life, as you desire to enjoy
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life. You're a Christian, you're a
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follower of Jesus Christ. Your marching orders come from
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heaven. You live with eternity and view,
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and if you don't watch that, if you don't keep that in the
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forefront of your mind, very quickly you can make even such
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commands as this suggestive and optional, not central and
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primary. So if you find yourself pulling
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away from the church, distancing yourself from the Word of God,
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no no longer visiting the presence of the Lord in the
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place of prayer, you may call it busyness, but you are falling
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asleep at the wheel and not even realizing it.
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And that's the main part of this message really, is that it
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doesn't take much for us to come to this point.
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It doesn't take an ungodly adulterous relationship.
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It doesn't really even take a major promotion.
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It doesn't require a past addiction to resurface.
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The cares of this life can do the job.
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I remember meeting somebody. I forgot when, but I'll never
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forget the conversation. And this came to mind when I was
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studying this past. He worked, he did his
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day-to-day, 9:00 to 5:00. But man, this guy tried to find
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a way to stay connected to Lord and he found one way.
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He kept his Bible in his car and he put it in a passenger seat.
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Whenever he hit a red light, he opened his Bible and read it,
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and then he waited till the next light and it came to a red light
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again. He would hope I would read where
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he first left off. Now there are things called
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audiobooks, so you don't need to do that and I'm not suggesting
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that, but just to give you a little idea of someone who
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understands that yes, there are things that I have to do in
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life, but I can do them with Christ.
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I must do them with Christ. I can never afford to stop
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walking with Him. I can never allow the things in
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this life to take me away from Him.
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So Jesus tells us that it's very possible to be overtaken by even
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the cares of this life and to fall asleep because of it.
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How do I know if I'm spiritually awake?
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Then? How do I know with all the
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things that I am called to do and all the responsibilities and
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all the How do I know if I'm in the right place?
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While the Lord gives us answers at least two major ways, and one
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is found here in the very same passage in Luke, Look at Luke
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21, verse 36. But stay awake at all times,
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praying that you may have strength to escape all these
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things that are going to take place and to stand before the
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Son of Man. What does Christ expect of us if
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we are people who are awake? You're praying, you're praying,
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You're praying because you have this awesome revelation that you
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need His strength, that you depend on Him.
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And so you seek Him continually. You draw from His power, you
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inquire of Him, you include Him. So notice that Christ is
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attaching staying awake with praying.
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So how do I know if I'm spiritually awake?
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I don't know if I'm staying awake to the degree that you are
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praying. If you are weakening in prayer,
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you are falling asleep. If you have ceased to pray
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completely, you are sound asleep.
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Yes, you're busy. Yes, you're physically awake.
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Yes, you have all these things to accomplish, but spiritually
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speaking, you're sleeping. That's not the only thing that
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Christ highlights concerning what it means to be spiritually.
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We have to go back to our main text on Mark 13, Mark 13, verse
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33 and 34. Again, when there is no more
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personal communion with the Lord.
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I'm not where I'm supposed to be, but it's something else that
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we have to also be mindful of. He says be on guard, keep awake,
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for you do not know when the time will come.
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It is like a man going on a journey when he leaves home and
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puts his servants in charge, each with his work, and commands
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the doorkeeper to stay awake. So Mark merges staying awake
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with praying, or Luke rather. And Mark now links working with
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staying awake. Working what?
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The work of the ministry and notice how specific the Lord is,
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he says each with his work, his work.
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And so it's not an exclusive type of service that the Lord
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has in mind here. No, rather one that the Lord has
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individually commissioned each of us too.
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And so if I'm awake to some degree, I'm serving, I'm working
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for the Kingdom, I'm doing something, I'm involved, I'm
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contributing, I'm active. And I know some might be
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wondering, how do I know what work I'm called to?
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I'm glad you're asking that question and there are different
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ways of answering. But I encourage you in the
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meantime, though, you're on this quest to discover your ultimate
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call, your ultimate mission. Can I suggest something, find a
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need and fulfill it because serving God will help you stay
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awake and to find a need and to occupy it is the best thing that
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you can do for yourself and for others.
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You know, I was thinking when I, when I came to this point last
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night, I was thinking about all these different examples, men
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and women of God who served God. And one of my favorite examples
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is the man David, the man after God's own heart.
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When you read about David in, in first Samuel 16, he was under
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the age of 20 for sure, because he was not at war with the
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Philistines. And he was chosen by God to be
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the next king, the succeeding ruler of the nation of Israel.
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Samuel the prophet approaches him and anoints him in the
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presence of his father, Jesse, and his siblings.
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And we're told here at the end of First Samuel 16 that the
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Spirit of God rushed upon David. And so that was a powerful
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moment. Imagine as a teenager being
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given a sure word that you will occupy the throne of Israel one
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day. And that's how First Samuel 16
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ends. And then you come to chapter 17
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and you think, OK, here it comes.
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David is summoned to the palace. Because at the same time, when
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the spirit of the Lord rushed upon David, the Spirit of the
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Lord removed himself from Saul, and a tormenting spirit came
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instead. And so he needed therapy.
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So news went around that there is this musician from Bethlehem,
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and he was able to play in such a manner that it soothed you and
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it healed you. And so they brought David into
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the courts of the king, and he played music.
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And you're thinking to yourself, OK, I see what God is doing
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here. The Lord is leading him to the
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palace. Next thing you know, he's going
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to get promoted to be a soldier maybe, and then he's going to
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get it to the throne. You can see the trajectory.
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And then all of a sudden you realize that David goes from a
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full time musician, full time therapist to part time.
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That kind of happens when you serve the Lord.
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You think you're going somewhere and then there's a set back.
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And so now he's part time and he's called from time to time.
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So he's back at his father's fields and this man who's been
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anointed to be the king of Israel, we're told, was asked to
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do the following. You don't have to turn there.
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Just listen to this. And First Samuel 1717 And Jesse
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said to David, his son, take for your brothers and EFA of this
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parched grain and these 10 loaves and carry them quickly to
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the camp to your brothers. Also take these 10 cheeses to
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the commander of their thousand. See if your brothers are well
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and bring some token from them. What's David called to do?
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Deliver cheese sandwiches, Resources for his brothers.
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You know what's interesting? You read.
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You read of the several brothers who are called the World War.
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But it's not all his brothers. And he had many other brothers.
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Why didn't Jesse as the other brothers?
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I think it had something to do with David's work ethic.
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Jesse knew that he could trust David.
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That's not the main point. You would think that after you
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were anointed in the presence of your father and your brothers
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that you're going to get some kind of good treatment.
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You would expect it, right? You would expect them to say,
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OK, you're the next king. So we're going to pamper you and
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we're going to lavish you and we're going to prepare you,
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serve you. I love Jesse.
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He's like, come here, boy, I need you to deliver some stuff
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to your dad, to your brothers, and tell him that dad loves them
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and check up on them. You would think that David would
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protest. You would think that with his
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special calling in mind that he would resist.
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You would think that this man who's been destined for great
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things, for God, would reserve himself for only great things.
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But instead he gives himself to small things, menial things.
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And what I see here is an example among many of the
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attitude that is necessary to see any advancement in God's
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assignments for us. You know what, if you think
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about it even further, if David had rejected this, if he had
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resisted, he would have missed out on Goliath because it would
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be this humble obedience, this willingness to apply himself to
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where there is a need that would lead him to meeting Goliath.
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Providence and Providence doesn't work with passivity.
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Providence works with faithful activity.
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And so if you're in a place wondering, well, I know the
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Lord's asked me to stay awake and if that means to pray and
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remain in communion with them, OK.
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But if he's commanded each with his own work, a spiritually
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awake person will say, I want to work for him.
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I talked with a handful of brothers who are visiting us
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this weekend. And one of the gentlemen who
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moved to another state told me that he plugged himself into a
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church. And he said that he's serving
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there and he's ready to become a member.
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And I so appreciated his approach in the season of his
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life. He said, I walked into the
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church and he said, what's the need here?
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And without hesitation, I know how the pastors feel.
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They said, sound, the sound board.
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We need somebody on the sound board.
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No experience with the sound yet he learned.
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I don't know much about the brother, but according to Jesus
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words, I think he's awake. I think he's awake.
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We must be conscience, we must be vigilant.
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We must be aware that our default is to drift.
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Our default is to fall asleep. Our default is to allow things
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to weigh us down, to strip things away from what matters
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most, not to negate these other things.
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But in your heart, have a heartbeat that says, I want to
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stay connected to my Lord and I want to serve him in whatever
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capacity he has called me to, whatever capacity has been made
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available to me. But there's a second reason why
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we must stay awake, and it is this.
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We must stay awake because Christ's return is unexpected.
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Christ's return is unexpected. That's Mark 13.
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We read it in verse 34 already, but he emphasized on again in
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verse 35. Therefore stay awake.
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For you do not know when the master of the house will come in
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the evening or at midnight, or when the rooster crows or in the
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morning, lest he suddenly come and find you asleep.
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And when I say to you, I say to all stay awake.
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So notice here now Jesus is highlighting different time
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stamps of the day, different watches of the day, and he
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essentially covers the entirety of it.
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So since you don't know when he's going to come, it can be in
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the evening, it can be in the midnight, it can be in the
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morning. What's he trying to convey here?
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That when we are called to stay awake, we're called to stay
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awake at all times, at all times.
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Can't afford to fall asleep at any time.
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And I'm sure you've seen it. I've seen it too many times that
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there's so many who are, who are awake at one time, but because
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of a phase in life or a milestone in life, they, they
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slowly fall asleep. They were once excited, they
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were once focused, they were once energetic, they were once
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sacrificial. And then they distance
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themselves and they get quiet and then virtually shut down.
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So the Lord here is being even specifically saying, look, I'm
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telling you at all times in all seasons, make sure that you stay
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awake because you don't know when I'm coming and when I come,
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I have a desire. Yes, Jesus has desires and his
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desire is that he would find you and I awake.
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He would find us abiding in Him. He would find us serving Him.
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And what's shocking to me is that sometimes you even talk to
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individuals and yes, I understand that they're good
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hearted and they're even humble and admitting it.
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But you inquire, how's your walk with the Lord?
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And they know that they're not where they're supposed to be.
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They even look down there embarrassed to look you in the
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eyes and say, I, I, I'm weak, man.
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I'm weak. I'm, I'm distracted.
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I'm caught up in this and that. And that's fine.
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You need to be able to at least admit it.
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But with so many of those same people, they admit it, but they
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don't change anything about it. As though confession in itself
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is what's needed and required alone.
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No, you, you realize it then you say, OK, now what needs to
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change? And let me give you one of the
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most motivating verses of my own life that have helped me stay
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awake all these years. First John, turn your Bibles
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there in chapter 2, verse 28. First John 2/28.
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Remember, John is speaking to Christians in this verse and he
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says the following. And now little children abide in
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him so that when he appears, we may have confidence and not
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shrink from Him in shame that is coming.
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There's so many things to say from this verse, but one thing
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that I personally took from it is that a true spiritual leader
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will care and will call for his people, the people that God's
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entrusted to him, to remain in fellowship with Christ.
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Look at this term of endearment, little children.
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There's sensitivity that there's love there.
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There's relational language there by saying, listen, I'm
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asking you to abide in Him. I'm calling you to stay daily in
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touch with Him because I want you on that final day when He
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does come for you to have confidence and look at this and
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not shrink from shame. Why would a Christian shrink
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from shame the coming of the Savior?
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Perhaps one reason is because in that one moment they would be
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overwhelmed by the thought that they've wasted perhaps many of
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those years that they were asleep, that they have not been
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in commune with the Lord, that they have not been working the
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work that He's called them to. You know, when you think about
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sleeping characters in the Bible, you might come to some
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interesting conclusions. I think of Jonah.
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Jonah was asleep on the ship. He was running away from God's
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call for him, and he was heading in the opposite direction.
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And as he was making way to Tarshish, he was asleep.
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And what happened? God orchestrated a storm, but it
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wasn't just a storm for him. Primarily, yes, for him.
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But there was other people who were suffering in that storm.
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You had pagans, yet idol worshippers who were on that
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boat, and they were being impacted in part because the man
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of God was not where he was supposed to be.
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He was asleep. Can I tell you something?
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When you and I as Christians are sleepy, it impacts the world
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negatively. The world that needs a church
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that is vigorous and active and fruitful.
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When we fall asleep like Jonah, we do a disservice to the people
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who don't believe around us. Not just Jonah, I think of
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Samson. Samson was asleep at a critical
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point in his life, not on a boat.
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His head was laying on the lap of a vicious woman, Delilah.
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And while he was asleep, she was playing with his hair, ready to
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cut it off. And that was what was needed for
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him to remain in the power that God had called him to.
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And so as a sleeping St. What was the risk for him
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forfeiting the call of God for his life?
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So sleepy Christians not only do a disservice to the world,
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sleepy Christians also risk cancelling God's awesome plan
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for their lives. Stay sleepy long enough and you
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can miss out. That's what Samson represents.
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What about uticus? He's not as well known.
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Acts chapter 20. Paul is preaching, and he
Acts 20 chapter mention
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preaches much longer than I preach, by the way.
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And Uticus, a young man in the service, is sitting at the
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window, and what happens? He falls asleep.
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People fall asleep in church. You know, and I take comfort to
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know that people fell asleep when Paul preached.
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He falls out of the window, he dies.
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What happens? The meeting ends.
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Paul stops preaching, and we're told there that the church was
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alarmed. Sleepy Christians.
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They make a negative impact on the world.
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They do disservice. They put themselves at risk like
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Samson, but they also harmed the church.
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They don't help the church, they don't participate, they don't
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build. And I love what Paul does with
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the authority of an apostle. He raises him from the dead and
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he goes back to the sermon. It's my kind of guy.
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But as much as it is a horrible thing to think that me remaining
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asleep is a disservice of the world, it puts my call at great
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risk of being forfeited. It doesn't help the body
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believers I'm connected to. 1st John 228 always strikes my heart
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the most to disappoint my master when he comes.
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And so I want you to understand that it doesn't have to be that
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way for you because the Bible also describes another
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possibility for when the Lord arrives suddenly, and it's in
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our final text before we break bread, it's in second Peter,
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chapter one. And look at verse 10.
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Therefore, brothers, be all the more diligent to confirm your
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calling and election. For if you practice these
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qualities, you will never fall. Peter, are you suggesting
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consistency in the Christian walk?
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Are you actually displaying a hopeful truth that I can live my
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Christian walk free from scandal, fruitlessness?
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Yeah, he says if you practice certain qualities, you will
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never fall. But notice verse 11.
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For in this way there will be richly provided for you an
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entrance into the eternal Kingdom of our Lord and Savior
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Jesus Christ. What a difference from John's
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words. So abide in him so that you can
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have confidence and not shrink from shame.
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And here's Peter, and he says, listen, if you practice certain
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qualities, if you through your life not win your election, not
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win your salvation, but confirm it, what does he say?
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In this way? There will be richly provided
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for you an entrance. You know, Paul speaks about
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barely being saved, that all your work's burned to ash, but
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you escape the fire. That's not that's not what Peter
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is trying to describe. He's talking about those gates
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swinging wide open. And it being a celebratory,
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exciting encounter with Christ, no awkward conversation needs to
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happen, just straight to embrace and rejoicing and reward for
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who? For those who are awake.
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And if you want an idea of again, what it looks like to be
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awake, Peter describes it in great part.
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And so look there. Let's look at the verses before
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this. I wasn't planning to, but it's
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worth it since we're there. Look at verse five of the same
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text. For this very reason.
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Make look at this language. Please look at this language for
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this very reason. Make every effort to supplement
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your faith. Does that sound like a sleepy
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Christian? No, only somebody who's awake
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can make every effort to supplement.
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OK, I'm saved. Praise God, you're saved.
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What do I do now? You make every effort to
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supplement that faith that saved you, to add to it, to grow in
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it, to strengthen in it. Make every not some effort.
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This is the reason why you live now to supplement your faith.
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Now what do I supplement it with?
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With virtue. And virtue with knowledge.
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Knowledge is important. Come to Bible study.
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You'll get more knowledge and knowledge with self-control, and
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self-control with steadfastness, and steadfastness with
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godliness, and godliness with brotherly affection, and
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brotherly affection with love. Now look at this in verse eight.
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First, these qualities are yours and are increasing.
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They keep you from being ineffective or unfruitful in the
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knowledge of our Lord Jesus Christ.
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That's what it looks like when you and I are awake.
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We supplement and we increase. Here's what it looks like when
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you're asleep, verse 9. For whoever lacks these
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qualities is so nearsighted that he is blind, having forgotten
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that he was cleansed from his former sins.
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So you and I have a have a chance today to recalibrate and
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to refocus and to tell the Lord, Lord, I want to be awake no
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matter what season of life I'm in.
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And Lord, if it means to be prayerful and means to be
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working, then give me the grace to do it.
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And today, if you are asleep, Christ is willing to help you
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wake up. If you know yourself, if you
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know that you have been weighed down by sin or even by the
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anxieties of this life to the point that it has completely
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crippled you, Christ is here to help you.
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He's going to help you. And he can even give you the
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wisdom he can give you the he can, he will be able to shine
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light upon how you, yes, busy dad, yes, you mom, husband,
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wife, student, businessman, He's ready to help you because every
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command he gives, he gives the grace to fulfill it every in any
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command. And so I invite you today to
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respond to this truth and to say, Lord, please help me wake
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up. And Lord, not just to wake up,
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but to stay awake. He's able to do that.
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Oh, I wish I can say more, but we have to break bread together.
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But at this time, I want to invite you to respond to that
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very same truth. I'm, I'm asking you if you're in
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a place where you need to humbly confess to the Lord.
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Lord, I know that if you were to find me where I am today, that
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I'm more likely to shrink from shame instead of know that
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there's going to be a richly provided entrance.
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Place me where you need to place me, Lord.
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Save me from these things. Oh God.
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That is what we ask from you, Lord.
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We ask that as your people, Maranatha Bible Church, would be
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vibrant, would be alive, would be fragrant with the fruits of
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the Spirit. And we ask, Lord, that you would
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protect us from anything that would cause us to doze off, to
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slip into sleep, and to stay there.
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And Lord, as we even prepare not to partake of this bread in this
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cup, we ask that the revelation of our forgiveness, salvation
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freely given, would stir us to worship you, to love you, and to
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serve you. Again, we ask these things in
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Jesus name, Amen. Amen.
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The praise team is going to come up at this time.
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We're going to sing and then we're going to partake together.
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I want to let you know today that as we're about to break
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bread, if you're not a follower of Jesus Christ, this is
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reserved for Christians. And so we humbly ask that you
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reserve yourself from participating, but you're free
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to obviously stay and remain in the service.
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I just want to exhort you and and challenge you that you can
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participate in this wonderful feast upon one premise, and
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that's you acknowledging your need for a Savior, and that
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Savior is Jesus Christ. If you have never at any point
-
repented of your sins and believed on him to be your
-
salvation, I want to use this opportunity to give you a chance
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to do that, to realize that you have no hope of eternal life, no
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hope of attaining salvation apart from what he's done for
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you. That's what these Christians are
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ready to do. As a church, we're going to
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gather, and essentially why we're here is to celebrate the
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fact that we have been redeemed graciously.
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We have been forgiven by him, not by our own merit, not by our
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own efforts, what he has done alone.
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And so at this time, I, I, I call you to examine your own
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heart and to ask yourself if you truly know him.
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And if you don't, you can, you can speak to him and you can
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give him your sins. You can give him your
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allegiance. And you can leave here a changed
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man. You can leave here a changed
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woman believer. As we sing these songs, you're
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reflecting upon what he has done for you.
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You're rejoicing the fact that it's his performance that has
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sealed your redemption, not your own.
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But at the same time, you're also confessing here that you're
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1 body with the church and that you are walking in the calling
-
of the gospel. And if you find yourself in a
-
place where you're saying, I know that I'm walking in
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conscious, unrepentant sin, repent of it.
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Turn from it. Give it up.
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If you know that you ever reconciled with a brother or
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sister, Christ would be more pleased with you to reconcile
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than to partake, to make that emergency protocol.
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And so this is a time for all of us to pause, to remember, to
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rejoice if needed, to repent so that we can eat this in a way
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that would be worthy unto Him. Can we stand and sing and
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rejoice in the Lord?