Sermon
The Astounding Prayers of Paul | Pastor Daniel Batarseh | Maranatha Shabiba 2024
Publisher transcript
Transcript
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Hey, I don't know about you. I want to just say my heart is
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overwhelmed with joy for many reasons.
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But every year at this conference, I just feel like
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it's a family reunion. And even though there are new
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people here because of the kindred spirit of the Holy
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Spirit living in each of us, I can't tell you the joy that I
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have looking around and seeing people walking and interacting.
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And I think we're getting a little glimpse of what we're
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going to have in eternity. We're going to be with each
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other forever and ever and ever. And if that intimidates you,
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here's the good part. We're all going to be perfected.
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So it's not going to be so overwhelming as much as you
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might think. I'm so excited to be with you
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tonight. And here, here's my prayer also
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for tonight, I hope you have energy reserved to respond to
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this message because there will be a response.
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I'm just telling you where we're going.
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There will be a response to this message.
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And it's going to be an invitation for every single one
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of us. And if you're not energized, I'm
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going to pray that God would energize us because we want to
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meet with the Lord. And James tells us draw near to
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God and he will draw near to you.
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So he puts the ball in our courts, right?
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We initiate the pursuit and God is faithful to meet us there
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with open arms. And so I hope that what you hear
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today would stir you to say, I really want to respond to these
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truths and experience them from my for myself.
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So I prayed, but I would like for us to pray again before we
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crack open our Bibles together. Let's do that, shall we?
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Lord, we ask that you would by your Spirit, drive us to the
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place where you want us to be in prayer.
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Drive us to our knees, drive us to the place of adoration, of
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worship, of faith again. Resurrect things that we've
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stopped praying for. Stop believing you, for we need
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your help, Lord, because we know that Satan would love to stifle
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and to eliminate this reality from our lives.
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But we pray that today it would be a turning point for each of
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us. And so let your word be spoken
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clearly, free from any stammering, confusion,
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distraction. Let it come with authority from
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heaven. We trust that Lord, you will
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hear us even now, and you will guide us for the rest of this
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evening. In Jesus name we pray.
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Amen. Behold, he is praying.
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Those were the comforting words that the Lord Jesus gave to a
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very reluctant disciple by the name of Ananias, who was
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summoned by Christ to go and minister to a radically
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transformed Saul of Tarsus. And what was true of Saul, whom
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we know to be Paul in the infancy of his faith, was a
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trademark throughout his life and ministry until his very last
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moments on the earth. In other words, one of my one of
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my first notes that I still have to this day that I taped behind
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the cover of my Bible were all the requests that Paul made to
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the various churches to pray for him.
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It moves me and move me because of who Paul was and yet at the
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same time how dependent he was on this strange, mysterious, yet
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accessible thing called prayer. And I believe it's because of
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what he believed in. Second Corinthians.
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I want you to turn to with me in chapter one, verse 11 of Second
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Corinthians, 2nd Corinthians 111.
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Look what Paul says to this church.
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You also must help us by prayer so that many will give thanks on
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our behalf for the blessing granted us through the prayers
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of many. If you want one simple take away
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from this verse, you'll never forget it.
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Prayer works, and prayer helps. If Paul didn't believe that, he
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wouldn't waste his time asking for it.
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But he really, really believed it.
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And when he wrote this, he was undergoing an undisclosed
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intense season of suffering where he says that I, I could
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smell death. I can actually taste the grade.
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That's how severe this turmoil was that Paul and his ministry
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team were experiencing. And he understood something
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here. He understood that he can be
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helped, that there is certain heavenly assistance that's
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unlocked only upon this premise. If the people of God pray, if
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they don't pray, then we're not going to tap into this help.
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There's only access through prayer.
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And so he demands it. And notice this, he says you
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must help us by prayer so that many will give thanks on our
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behalf for the blessing granted us through the prayers of many.
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So again, Paul here believes that there are certain blessings
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that can only be experienced through prayer.
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I wonder how many testimonies we've missed out on because of
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our lack of praying. Then our churches, our families,
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our marriages, what have we forfeited because we have not
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put our faith in this thing called prayer?
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This is something for us to consider because what's
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fascinating is not just what prayer can do, but who Paul's
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asking to do the praying for him?
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The Corinthians. You know, people better be
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careful when they say we need to go back to the days of the early
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church. Which part?
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I think what you're referring to is the early church before Acts
Acts 5 chapter mention
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chapter 5, because as much as there might be problems in our
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churches, and we all have them, I'm sure the Corinthian church
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was messed up, severely messed up.
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And so comparatively to the apostle Paul, Paul asked
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struggling Saints to pray. And not just the Corinthians,
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the Thessalonians, the Ephesians, the Colossians.
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He asked all these different churches, with all their
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weaknesses and their defaults and their limitations, to pray.
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To pray. You may never preach a sermon in
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your life, but you can pray. You may never be invited to do
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something like preach at a conference or travel and plant
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churches, but you can pray. You may never be able to, out of
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the goodness of your heart, give financially, but you can reach
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into the treasury of intercession and pray.
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Prayer gives all of us equal access to making an impact for
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the Kingdom of God, no matter what you are, what you do, what
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you feel like you're limited by. So Paul invites these believers
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to pray Weak, stumbling, inconsistent Christians
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believing that God would hear them if they came in humility.
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And so this is a gift that God has given every single one of us
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to be, to be able to make a profound move forward for the
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Kingdom and the glory of Jesus Christ.
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And if you're not moved by the fact that the Corinthians were
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invited to partner with Paul, partner with heaven through
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prayer, then be moved by the fact that Paul is the one asking
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for it. If there was a guy that I can
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write off as someone who didn't need to go around asking people
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for prayer, it was Paul. Paul, this guy was a machine of
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a missionary. No matter where Paul went, one
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of two things happened. There was either revival or
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riots or sometimes both. This man, again, as we've been
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studying, is just, he's unique in many ways.
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And yet in virtually every single one of his letters, he
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goes, would you please pray for me?
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You know, when Christians ask for prayer, they kind of say it
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like a second hand kind of sign off to the conversation.
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Yeah. Yeah.
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Pray for me, brother. Do you think that's how Paul
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asked people for prayer? Do you think it was just
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Christianese? Now let me show you how much
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Paul really believed in people praying for him and how much he
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needed it. So we read Second Corinthians,
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but go to Romans and look at chapter 15, verse 30.
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He says to these Christians, I appeal to you, brothers, by our
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Lord Jesus Christ and by the love of the Spirit to strive
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together with me in your prayers to God on my behalf.
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Do you see the desperation in this man's words?
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Look again, I appeal to you, I urge you, I beg of you Romans, I
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need you to pray for me. Now when I, when I read this and
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meditated on this, this is the, this is the thought that ran
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through mind. This is the question that caused
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me to reflect. If Paul asked people to pray for
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him, why don't I? Why don't I ask people to pray
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for me? Is it because I'm afraid that
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people would see me as weak or Paul had no problem looking weak
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before others? Or is it perhaps that I I'm
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limited my understanding of what can happen when I collect and
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combine my faith with other Christians?
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Is that what's hindering me from joyously making a couple of text
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messages to people to say please pray for for me?
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Paul had no reservation. In fact, Paul understood that
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one of the things about Christian community is that we
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make a dedication to do this thing called prayer for one
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another. And he did not hold back.
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And notice that when Paul asked for prayer, it did not mean that
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he did not engage in it with himself.
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Read again Romans 15, verse 30. I appeal to you, brothers, by
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our Lord Jesus Christ and by the love of the Spirit to strive
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together with me. So you have another extreme
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where people ask everybody for prayer because they don't pray
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themselves. That's not the way to do it.
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Strive together with me. Strive together with me.
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There's some ministers who are apparently too busy to pray, and
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so they'll ask people to pray for them or they'll create a
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prayer team. That's not how Paul ministered.
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Paul didn't allow himself to get to the point where he justified
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his lack of praying, even in the name of ministry.
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He said strive together with me. Let's work together now to
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bombard the throne of grace and to believe that God will send
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something down. And as you can tell, so much can
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be said about this incredible treasure.
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But for the sake of time, if you are a note taker, I want to
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present to you 3 glorious life altering possibilities through
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this thing called prayer Three. And the first one is this prayer
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prize. Open prayer peels.
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Open prayer opens spiritual eyes and that truth is found in
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Ephesians chapter one, beginning in verse 16.
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Let's read that together, shall we?
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Ephesians 116 Paul says, I do not cease to give thanks for
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you, remembering you in my prayers, that the God of our
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Lord Jesus Christ, the Father of glory, may give you the spirit
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of wisdom and revelation, and the knowledge of him having the
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eyes of your hearts enlightened. That you may know what is the
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hope to which He has called you. What are the riches of His
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glorious inheritance in the Saints, and what is the
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immeasurable greatness of His power toward us who believe
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according to the working of His great might?
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There are three. What's that Paul includes in the
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introduction of this letter? Three, what's that he wants
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these believers to experience and to know?
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The first one is what is the hope to which he has called you?
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The second what is what is the riches of his glorious
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inheritance in the Saints? And lastly, what is the
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immeasurable greatness of his power toward us who believe?
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Now these verses, they they encourage me and they challenge
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me at the same time. You know why?
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Because Paul is not writing to non believers.
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When you go back to verse 15, you realize that he is writing
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to people who have exemplary faith, who have been radically
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transformed by the gospel. And yet at the same time he
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tells them, I'm praying that you would see more, that you would
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see more, right? And he tells the things that he
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wants them to, to behold and to witness in the innermost part of
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their being, which tells me that you and I can be saved but
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remain shallow. And Paul couldn't imagine of a
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greater nightmare for believers to just come to the knowledge of
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Jesus Christ and stay there at the basic understanding of your
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faith. He goes, no, no, no.
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I want you to know the depths of his power, the depths of his
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riches, the depths of this hope that is your inheritance.
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Now, I want to ask you, if you were here and you teach the
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Bible on any level, Sunday school mothers to your children,
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you have a Bible study, a Home group, you run a men's meeting,
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you're an elder. Whatever you do in terms of you
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communicating the truth, how would you go about trying to
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unfold the what's that Paul presents to this pupil?
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What would you, what would you do?
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What would be the primary means? It's very simple.
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You would probably teach it. I'm going to now have a series
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on what on what is the hope to which he has called you for the
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next seven weeks. We're going to do a series about
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what are the riches of his glories inherits in the same.
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There's nothing inherently wrong with that, but what I find so
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fascinating about Paul is that he doesn't necessarily expound
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on these things before he tells them that I'm praying for you to
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experience them. I am praying that your eyes will
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be open. And what Paul reveals here is
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that you can have incredible abilities to argue and
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illustrate and and be compelling in your communication skills.
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Those things are not enough. And we're living in an age in
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which even among Christians, we are moving further and further
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away from the supernatural components of our faith, so much
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so that so many people have shriveled up in their prayer
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life, including ministers. Paul didn't rely on his oratory
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skills. Paul didn't rely purely on his
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writing ability. Paul understood here that growth
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and spiritual knowledge cannot be fully achieved until I take
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some time to put my knees on the end of my bed and to ask God for
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you to see it with greater clarity and supernatural
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assistance. So elders, if there are elders
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here beyond elders of NBC, when you're ready to share the word
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of God, do you pray for the people to see what you're about
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to explain? Youth group leaders, do you pray
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for the young people every other Friday?
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When you give a small lesson, do you ask God, Lord, I'm praying
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that you would open their eyes because I can only take them so
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far. Parents, all my beloved parents
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and so many, the babies in here make me so happy.
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They don't bother me one bit. I love to hear the voice of
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these children as they are in the presence of God's people, in
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the presence of singing in his Word.
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But can I ask you something? Are you creating a habit even
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now with those little ones in your arms to pray and ask God
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that as soon as they can, their little eyes would be able to
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behold the majesty of Jesus Christ?
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Because apart from prayer, it's going to take a lot more work in
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your strength to do it. Paul says, I'm praying that you
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would see he didn't depend on humanistic ideas.
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In fact, he he echoes this not in Ephesians 1 and Ephesians 3IN
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that very famous passage where he says I bow my knees before
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the Father. Then he goes on to tell them
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another thing that he's praying for, that they would know the
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height, the death, the breath, right?
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The length of the love of Jesus Christ.
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I'm praying that you would know that again, I can explain to you
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the love of Christ. And there is an importance in
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that, in preaching and teaching and declaring and explaining
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you. You can't nullify that.
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But Paul here also shows that it's one thing to explain the
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love of Jesus, it's another thing to experience it.
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And I believe Paul understood that to experience it, it must
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be prayed over, lest what happens here is just a lesson
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and there's no real impartation through the power of the Holy
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Spirit who takes these truths and drives them into your heart.
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So Paul here believed that unless I seek the Lord, people's
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eyes will not be able to open up to the degree that they should
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be opened. That's true for people you pray
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for and certainly that's true for yourself as you pray and you
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ask, God, let me see you, let me understand you.
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Let me behold the wondrous things that you're out of your
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law. Open my eyes, God, please.
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But that's not the only thing. There's a second thing that
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prayer does. Prayer now only opens spiritual
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eyes. Prayer increases and matures our
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love. So that's found in Philippians
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chapter one. Go there with me if you would.
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And in verse 9 to verse 10, I'm here to tell you today that
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love, Holy Spirit, love Christ centered and themed love is not
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going to come through spontaneous combustion, right?
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This kind of godly love does not have to be depended upon your
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empathy being stirred by some event or some suffering that
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you're beholding. Paul shows us here that there
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can be a loved access and experience through prayer.
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Notice what he says to these believers.
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And it is my prayer that your love may abound more and more
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with knowledge and all discernment, so that you may
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approve what is excellent and so be pure and blameless for the
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day of Christ. So Paul wrote a total of 4
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letters from prison. This is one of them.
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And what's amazing here in that in every single letter, his
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prison epistles, he mentions how he is praying for the Christians
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that he is writing to. You know why that's important?
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Because although Paul was bound by chains, although he couldn't
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walk and travel and sail, to be before the people and to preach
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to them and to counsel them and to console them, he knew prayer
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can go where he could not go. He knew that though he may be
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shackled, his prayers could not be limited.
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They could traverse through the walls.
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They can traverse through terrain and cities and
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provinces. It's no accident that Paul told
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the people while under house arrest that he was praying for
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them. Because prayers outlive the
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people who even pray them. You realize that prayers will
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outlive you. There are some people, I
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believe, including George Mueller.
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We're told of George Mueller, that he prayed for two specific
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individuals to come to Christ. One of them did right before he
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died and the other one did after he died.
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Prayers outlive the ones who pray them.
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That's a remarkable thing about prayer.
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And Paul here tells him I'm praying for you.
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And in the theme of his prayers centers on love.
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But notice that he qualifies the kind of love that he's asking
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God for. He's not very general.
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He gives 3 features about the kind of love that prayer makes
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possible for your life. And you're saying, well why is
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this important? If you're a Christian, you
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understand how important love is the first characteristic.
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If you're taking those, these are sub points to what Paul's
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praying for. Three features of this love that
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if you but pray for can be true for you.
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And the first one is this, that the the love they would know
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would be abounding. Isn't that what he says?
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And it is my prayer that your love may abound more and more.
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So it's not that the Philippians lacked love because earlier he
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commends them for their support in verse 7.
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But Paul knew that there was even more, even more for them to
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tap into. And this is what he's asking God
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for. And he understood.
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Listen, that prayer is the spiritual pump that draws out
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tangible, sacrificial Christ, reflecting love from any heart
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that desires it. If you're honest enough to say
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that you're weak in love for your spouse, for your church,
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for your elders, for fellow believers, for the lost, for
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certain ethnic people, you're in need of prayer and ask the Lord
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for it to abound more and more, and you will be amazed at how
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God will inspire you. You would be fascinated to
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realize what he can do. But Paul doesn't stop there.
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The second quality he seeks for the people about their love is
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not just that it would abound, not that it would overflow
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merely, but that it would be a knowledgeable love.
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Isn't that what he says, That it would have bound more and more
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with knowledge and discernment? So we talk about love in in such
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a general way, and it's foreign to the Bible.
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The Bible has specific, meticulous ways of describing
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biblical love, and one of them is a knowledgeable love.
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And what does that mean? What does it mean for love to be
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knowledgeable? Well, because there are many
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people who love but not loving the truth.
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And there's some people who love, and their love is more
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stimulated by emotion than conviction.
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So the extended of love depends on the fuel of what they're
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feeling that day or that week. If they feel like loving you,
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you'll experience their agape love.
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If they don't feel like it, then you might not experience it.
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And so, so many acts of service, so many sacrifices, so many
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times of patients are dependent, unfortunately, on on stirrings
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of the heart. And Paul's saying, I'm actually
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asking that God would give you a love so much deeper than that,
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that it would not rely on things that are so fleeting, like how
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you woke up that morning and because you had a good week and
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not a bad week, I'm asking for something greater than that, a
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love that is stimulated by knowledge rooted in what you
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know. And this is important because I
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wonder, I wonder what Paul would have prayed like when he asked
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God for that. I imagine that it would be.
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Lord, let the believers in Philippi come to a place where
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they love because they know who you are and they know what
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you've done for them. Lord, please let this love be
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unbroken. Let it be something that
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remains. Let it be something that's not
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easily taken from them. Let it stay true.
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And as they grow in their knowledge of you, may that only
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increase their love more and more.
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A knowledgeable love. But here's where I think it is
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the most interesting feature about this love.
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He's not just talking about a love that abounds, not just a
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love that's knowledgeable, rooted in truth, but a love
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that's discerning. I'm praying that you would
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increase in your life with knowledge and discernment.
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And I cannot express how relevant this is to us today.
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They're Christians who believe, and they're Christians who
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defend. And there are Christians who act
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on behalf of people and causes and our culture, churches that
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embrace agendas and ideologies, thinking that they are doing so
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in love. And they justify it because it's
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done in love and it lacks discernment.
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And a love that lacks discernment is dangerous because
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what you end up doing is manifesting a type of love that
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lavishes affection and approval on those who will live in open
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and unrepentant sin. Christians who will give
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anything to anybody out of their compulsive compassion.
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There's so many things that can go wrong when Christians do
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things in the name of love, void of discernment.
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And Paul says, I'm praying that your love would be protected and
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they would be funneled and it would be framed by discerning
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instruction. So discerning level instruct you
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when to comfort, a discerning level call you to rebuke.
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At times, a discerning level tell you when to go, when to
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stay, what to give, what to not give, what to support, what not
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to support. Fail to have this discernment
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and you end up supporting and feeding things that can even
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damn people to hell. So if you don't seek the Lord
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for a discerning kind of love, you're going to do more harm
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than good. And Paul understood that, and so
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he prayed for this discernment. But it's it's more than that.
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Discerning love doesn't just doesn't just decide what to do
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and what not to do, what to believe and what not to believe,
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what to support and what not to support.
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But this is where it gets more practical.
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This discerning love also in in a very real way, tells us the
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best way to go about loving people.
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I would be afraid if you love your unbelieving neighbor in the
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same way you love your spouse, that would be wrong.
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There would be problems there. There will be problems if you
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love your brothers in Christ the same way you love your sisters
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in Christ, right? And so Paul understands that
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there is a wisdom in love that needs to be accessed in order
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for us to be the most effective in our loving.
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So he prays for a discernment that you would know what to do
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with every situation and every single person, every object of
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your love by the Spirit living in you will give you the exact
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and the best way to lavish them with Christ, affection for them.
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Paul's so obviously led by the Spirit enlisting these things.
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And so we see here that this multifaceted way of love, God is
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ready to dispense it if we just humble ourselves and ask for it,
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isn't it? I mean, what a gift this is,
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what a gift this is that I don't have to excuse my lack of love
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or my careless love or my spontaneous love to my
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disposition or my upbringing. Now all of that can be cancelled
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if I just get before the Lord and say Lord, if Paul believed
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it was possible for the Philippians and himself to
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experience it, give it to me. Give it to me.
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You know who got it? Not the Philippians at this
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point, at least the Thessalonians.
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You don't have to turn there, but listen to these amazing
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words about the Thessalonians and what kind of love they
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experienced in First Thessalonians 49.
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Paul says now concerning brotherly love, you have no need
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for anyone to write to you, for you yourselves have been taught
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by God to love one another. God did a direct work in the
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heart of the Thessalonians and Paul, recognizing he says what
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you guys are doing for each other and for others outside of
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your church, that comes from God, no doubt about it.
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Imagine that that prayer can to can take us beyond listening to
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a series of messages on love, though that's important.
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I'm not trying to dismiss that would belittle that, but I'm
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trying to open our hearts to realize that this thing called
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prayer, we can't afford to neglect it.
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There's something to be known in it that deserves greater
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attention. And before I move on, I wonder
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if we caught this when Paul spoke to the Philippians, right?
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He asked that their love would abound, that it would be with
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knowledge and discernment. For what reason?
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So that they would be found blameless at the day of Christ.
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Did you catch that? If you didn't catch it, go back
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and look at it. He says it here in verse nine of
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Philippians and 10:00 so that you may approve what is
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excellent and so be pure and blameless for the day of Christ.
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When you're talking about the day of Christ, you're talking
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about the return of Christ. You're talking about Christ
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coming back to judge this world. He's going to do that by the
-
way. He's going to come and he's
-
going to clean house. He's going to he's going to do
-
everything that we have been hoping for for generations and
-
establishing a government that will be without fail and promote
-
a peace that will be eternal. He's going to do it.
-
Only him. He's not going to be your
-
favorite political candidate. I'm sorry to disappoint you.
-
Only Christ is king, and only Christ will make everything
-
right. But notice in Paul's mind when
-
he speaks about the day of Christ and believers preparing
-
for the day of Christ, you know what's going through his mind?
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Their love, their love increasing as the day of Christ
-
is approaching. And I wonder how many
-
Christians, in these tumultuous, troubling times, as we believe
-
more and more that the return of Christ is closer than it's ever
-
been, how much of our conversation, how much of our
-
dialogue, how much of our praying for one another, centers
-
on our love increasing so that when Christ comes back, he'll
-
find his love mirrored in our hearts?
-
If your only sense of preparation for the day of
-
Christ is looking for bunkers, loading up an ammunition, and
-
storing up food and buckets, you you're not reading the Bible
-
right. He's telling these Philippians,
-
hey, listen as a day of crisis coming closer and closer.
-
Get your love going and prayer will get it going.
-
Let Christ come back and find the people who reflect His
-
affection. Prayer creates a love in US and
-
grows it. But thirdly, prayer invites us
-
to express and experience, express and our experience, our
-
holy desires. I invite you to turn to Romans
-
chapter one. When you come to Romans and you
-
read Romans, you have to understand a very important
-
element about Paul's relationship with these
-
believers. Paul never met the Romans.
-
Paul didn't lead the Romans to Christ.
-
Paul heard about their faith. There was already a church
-
established there, and he's writing this letter to them to
-
encourage them in the faith. But he also explains them that
-
upon hearing about their faith, he's tried many, many times to
-
be there and to meet them. So we don't exactly know who led
-
the Romans to the Gospel, but there is a clue in Acts chapter
-
2, verse 10, when the day of Pentecost occurred and the Holy
-
Spirit fell upon the 120 in that upper room.
-
And we're told about different names of peoples or people
-
groups rather, that were present when they began to speak in
-
tongues and glorify God in their respective languages.
-
And we're we're told there that there were visitors from Rome.
-
So could very well be that there were Romans who were there
-
during the feast and they heard about the Gospel and they went
-
back with the gospel changing them in a church being
-
established through that. Nevertheless, Paul he was moved
-
by their testimony. He he explained something here
-
in verse nine. I want us to read it together.
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For God is my witness whom I serve with my spirit in the
-
gospel of his Son that without ceasing.
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I mention you always in my prayers, asking that somehow by
-
God's will I may know at last, or that somehow rather excuse me
-
at last in coming to you for I long to see you, that I may
-
impart to you some spiritual gift to strengthen you.
-
So listen, I haven't mentioned before, but I want to tell you,
-
and I'm calling God to witness, that I haven't stopped praying
-
for you. And the fact that he has to call
-
God to witness about his prayer life shows how difficult it is
-
to remain consistent in our prayers, right?
-
To say that I have not stopped praying for you.
-
That's a difficult feat to accomplish, right?
-
But he says, I'm calling God to witness, that I actually have
-
been consistent in seeking God on your behalf.
-
And he prays. But we see here that there were
-
these hurdles. There are these external
-
obstacles from him actually getting there.
-
He's done an over and over again.
-
And I am happy that Paul never went to Rome at this time.
-
Do you know why I'm happy? Because perhaps if Paul did go
-
to Rome, he would never have written the book of Romans.
-
The book of Romans is the result of him being restricted and him
-
reaching out with his efforts to bless this church from a
-
distance. So.
-
So don't be squeamish and don't raise your fist to heaven.
-
If God closes the door, maybe he's wanting to open something
-
else. One of the most brilliant,
-
fascinating theological masterpieces came as a result of
-
God not allowing one of his men to go to Rome.
-
But we see here that Providence is not the only insight we
-
gained from this early chapter. We also are instructing about
-
what what Apostolic praying looks like.
-
So he says here, God is my witness, whom I serve with my
-
spirit and the gospel send that without ceasing.
-
I mention my prayers and notice that Paul again calls God to
-
witness. But more than that, he tells
-
them that he submitted to God's will in the whole matter.
-
So look at verse 10. He says, always in my prayers
-
asking that somehow by God's will.
-
So when you pray, you're always keeping in mind and you're
-
always ready to submit to God's ultimate decision with your
-
prayer request and by the fact that the fact that he's saying
-
God's will is even more meaningful when you look at his
-
desire in verse 11. Look at the beginnings of verse
-
11 for I long to see you like he really wanted to see the Romans.
-
He really wanted to travel. He really wanted to impart
-
something to them and he really wanted to receive something in
-
return. I long to see you and yet I
-
still am willing to submit to the will of God.
-
That's that's what we must do first.
-
How often do you take your desires to prayer?
-
How often do you communicate those desires to him?
-
Is he your friend? We sang it, my Lord, write my
-
companion, my friend. So when's the last time you have
-
just in simplicity and an honesty poured out your heart
-
and saying, Lord, I, I long for this.
-
It can be anything as long as it's holy.
-
If it's sinful, you have no business even entertaining it.
-
But if it's holy like these things, Lord, my heart really
-
yearns for this. I really want to serve in this
-
way. I really want to be married.
-
Something wrong with that? I really want to begin this
-
project. I really want to do this.
-
You have every right to do that. And that's one of the gifts of
-
prayer that we can vent to the Lord.
-
We can open ourselves before him.
-
But at the same time, guard yourself by conscious surrender
-
to the sovereignty of God. Because what you'll realize over
-
time is that no matter how strong your desires are, if God
-
gave you everything that you asked for, that would hurt you
-
more than anything else. Listen, I've been walking with
-
the Lord, let's say here 12 years now, and there are many
-
prayers that I thought should be answered.
-
And in hindsight, I'm so glad God didn't answer.
-
Very happy, actually. And so I come with that boldness
-
and I come with that honesty, but I also am cushioned by
-
knowing that as I'm speaking to my Father, He will not give me
-
something that He knows will not be good.
-
He knows and so I'm never nervous wondering if I prayed
-
hard enough or long enough to convince God.
-
That's not how it works. He honors your faith, but He
-
goes more than just honoring your faith.
-
He will protect you from things that you think will be goodwill
-
actually not be good. We've been studying Elijah and
-
I've mentioned this before but I can't help but refer to him.
-
Elijah prayed 3 significant prayers.
-
One time was fire from heaven, it came instantly.
-
The second time he prayed for rain, it came slowly.
-
And the third time he prayed to die and God never answered it.
-
In fact, he never died, right? And so we have to understand
-
those things. God can answer prayers right
-
away. God can answer prayers slowly.
-
And one of God's hidden blessings is that God will not
-
answer your prayer. Paul here prayed and he's, he's
-
submitted to the will of God. And you know, there are some
-
people who are afraid to pray and ask God for his will because
-
they think it'll be lesser than what they have planned.
-
If you have that understanding of God, take a pause on
-
understanding how prayer works and explore the character of God
-
first because you have a skewed understanding of how good he is.
-
I've talked to so many people like that.
-
I'm scared that if I ask God, he's going to do this and I
-
don't want that. So you have a better blueprint
-
for your life than God, supposedly.
-
But look here at verse 11. Paul celebrated the faith of the
-
Romans and he believed that there is more for them to tap
-
into, just like what we read earlier in the Ephesians.
-
But what I love about his request for the spiritual
-
enrichment of these believers is that he volunteered to be the
-
means of it. So look again at verse 11.
-
For I long to see you, that I may impart to you some spiritual
-
gift to strengthen you, that is, that we may be mutually
-
encouraged by each other's faith, both yours and mine.
-
So Paul wanted the Romans to be blessed.
-
Paul wanted the Romans to grow. But Paul in his prayers also
-
volunteered himself to be the answer to those prayers.
-
That makes sense. I hope I didn't put you in a
-
pretzel there with your thinking.
-
I'll tell you why this is important because sometimes how
-
Christians use prayer is as a scapegoat.
-
They try to use prayer as a way of not having to deal with
-
things or involve themselves or thing with things or interact
-
with people. And so they kind of try to pray
-
it away, right? And so we asked the Lord and,
-
and we comfort ourselves because we're doing the holy thing.
-
We're praying, but what we're doing, really doing is saying,
-
Lord, can you just not let me deal with this or not let me
-
have to face this. Paul didn't pray like that.
-
Paul prayed for believers from a distance, but Paul also
-
positioned himself to say, and Lord, I'm willing to be the
-
answer to that prayer too. I'm willing to come.
-
And so listen, prayer is meant to transcend your capabilities,
-
but it's also designed to empower you to enlighten you and
-
to help you achieve the very things that you're praying for.
-
So don't don't rely on prayer as a way of.
-
Distancing yourself allow prayer to do something in you so that
-
you can embrace the very thing that you're challenged by.
-
We see here something else in verse 12.
-
Paul, if you read all his prayers, they are spiritual in
-
nature. There's nothing wrong with
-
praying for physical needs and material things, but Paul was so
-
consumed with the Kingdom of God that you rarely find him asking
-
for transient matters. It was always related to things
-
about the soul, things about salvation, things about
-
sanctification. And he's always praying for
-
others to be blessed, people to be safe, people to be healed,
-
people to be rescued. But from time to time you find
-
Paul praying things for himself. And so he comes in verse 12.
-
And he asked not only for them to be built up, but he says here
-
that we may be mutually encouraged.
-
And I see here an invitation that you and I should ask God
-
for things. You and I should ask God for
-
spiritual blessing, for miracles, for help, for
-
manifestations, for whatever you are a part of, to be more
-
heavenly and spirit empowered. He really sets a precedent for
-
what should happen every time you gather with Christians,
-
right? There should be a giving and a
-
taking, a providing and a receiving that we may be
-
mutually encouraged. Everybody is going to give
-
something and everybody's going to leave with something.
-
If that's how we operate in our churches, we'll be much more
-
excited for church. So he sought God to be with
-
other believers. He sought God to be blessed by
-
those believers. He sought God for things, and
-
God would honor that. Or would he that Paul received
-
the answer to his prayer to be with the Romans?
-
People are staring at me. I see some shoulders shrugging.
-
I see some people saying no. I see some people saying yes.
-
You want an answer? Acts 28 is your answer.
-
Acts 28 verse 14 and 15, the last chapter of the book of Acts
-
tells us Acts 28, verse 14, Luke writes.
-
There we found brothers and were invited to stay with them for
-
seven days. And so we came to Rome.
-
Oh, looks like somebody made it to Rome, and the brothers there,
-
when they heard about us, came as far as the form of APS and
-
the three Taverns to meet us. On seeing them, Paul thanked God
-
and took courage. Paul got his answer to prayer.
-
I really want to see the Romans, Lord, I really want to know
-
them. I want to experience
-
encouragement with them. And God gave him that request.
-
But keep in mind how God answered his request.
-
All that makes all the difference, right?
-
How did Paul arrive to Rome? Did he purchase a ticket on
-
kayak and get a one way nonstop route?
-
Study acts to realize what it took for him to get to Rome?
-
False accusation? Beatings, A failed assassination
-
attempt? Shipwreck at sea, stranded on an
-
island, bitten by a snake. Finally, after all of that, he
-
gets to Rome. So be very specific with your
-
prayer request, but be very open to how God will answer it.
-
Yeah, because that's where a lot of people get disappointed in
-
prayer. They, they ask God for things
-
and when he brings it about in his timing, in his way, they get
-
frustrated, perhaps not even realizing that God is in the
-
process of answering it. So the way to rejoice in prayer,
-
to have confidence in prayer, to know joy in prayer is to marry
-
prayer with the doctrine of Providence that God can bring
-
this about. And I am fully submitted to the
-
way he's going to perform it. I want to invite you tonight by
-
limiting my time in preaching and giving more time this
-
evening to praying. I want to ask you to muster up
-
the faith to believe God for something tonight in this very
-
room. Parents, your wayward children
-
who you would love to see here at this conference, but are not
-
here because they'd rather be in the world than be in the
-
presence of God's people. I'm inviting you tonight to grab
-
a hold of your husband's hand, of your wife's hand, to look
-
each other in the eye and say let's pray.
-
Let's pray for him, Let's pray for her children, your parents,
-
whom you would love to see in heaven.
-
I know so many people trying to understand the mechanics of
-
prayer, God's will, and my prayers.
-
How does that work? If God really wanted to unfold
-
the engineering of prayer and how that all works and how all
-
that can be reconciled, he would have given us a whole book on
-
it, I'm sure. But from my study of praying in
-
the Bible, what I've come to the conclusion about it is that when
-
you and I pray, God hears that specifically for a person and he
-
will go based on your prayer and intensify his conviction, his
-
power, his love, his protection for the one that you are praying
-
for. And where I get that from is
-
Abraham and Lot. Abraham prayed for a lot.
-
And what did God do for a Lot? He went above and beyond to
-
rescue Lot from Sodom. And he still gave Lot a choice,
-
didn't he? Not he says, hey, listen, you're
-
out of here, don't turn back. If you look back, it's over.
-
And his wife look back. So what I take from that is when
-
we when we intercede for people, the Lord does work in their
-
lives in a profound way, in a way that would not be realized
-
if you've not prayed. So I'm, I'm asking you, you
-
people who have a, a, a lost father, a lost mother, pray
-
tonight and ask God we do a miracle in the very moments of
-
your prayers for your ministries, so many ministries
-
represented here. Maybe your services for months
-
have been absolutely dead and you can't figure out a solution.
-
You tried the games route, you tried the entertainment route,
-
you've tried the video route, you've tried everything.
-
It's not working. Why don't you spend some time
-
praying and asking God to pour out his spirit and to open their
-
eyes, to warm their hearts, to do something with your
-
preaching, to do something with the singing that would be more
-
than just external emotion. It would be deeper because now
-
God's hand is on the things that you're doing because you prayed
-
your desires. Maybe you've come to this
-
conference with desires on your heart and it's, it's actually
-
weighing you and you've, you've come to the point where you're
-
like, I can't even talk to people about it because I think
-
I've annoyed most people repeating myself about my
-
desires and my longings. People might get tired, but the
-
eternal 1 does not. He is never overwhelmed with
-
your request, even if they're repeated.
-
He never sighs when you approach the throne of grace.
-
He never shoes you away. He actually delights in you,
-
casting your anxieties at his feet.
-
He delights in it. So why don't you take some time
-
and you're going to have an all nighter, I'm sure perhaps some
-
of you, you're going to be with people.
-
Why don't you tonight just block out people around you and just
-
bow your head and murmur your petitions to the Lord of glory?
-
Why don't you do that? And don't do it tonight because
-
the person with the microphone is telling you to do it.
-
Do it tonight because you just got a glimpse of what prayer can
-
do, the miracles that can take place, the moments that can be
-
created. So let's bow our heads and I'm
-
going to just ask a couple of people from the praise team to
-
gently assist us in music. So at this time, if you need to
-
pray on your own, prayer on your own.
-
But if you want to grab the hand of somebody else, if you want to
-
pray with 2-3 other people, and I want to make one more, I want
-
to ask that if you've come with somebody who doesn't know Jesus
-
Christ, to ask them if they would like to give their lives
-
to Jesus Christ. Explain to them the gospel that
-
God sent his Son and great love to die on a cross for our sins
-
so that we would not experience the wrath of God, but the love
-
of God for all eternity. And if that person has any
-
obstacles, any questions, take the time to answer that and pray
-
with them that they would experience the gospel after
-
understanding it. So let's do that.
-
So if the praise team can come, please, I'm going to take some
-
time to pray as well. If you need anything to be
-
prayed for, if you want to combine faith together, I'm
-
going to be back there and I'm willing to pray with you.
-
And if there are more than one person who wants prayer, just
-
please keep that in mind. As much as I would like to hear
-
everything in detail, I want to also give an equal chance to
-
other people to receive prayer. But I want to ask every person
-
here, let's lift our eyes to heaven.
-
Let's lift our hearts to the throne of glory and ask the Lord
-
to do something spectacular. What would it be like to leave
-
Marinatha Conference at the Sea answers the prayer.
-
That's what I'm hoping and believing God for.
-
Let's do that, shall we?