Sermon
3 Truths About Temptation | Mark 14:66-72 | Pastor Daniel Batarseh (Gospel of Mark Bible Study Series)
Publisher transcript
Transcript
-
I do invite you to the Gospel of Mark, chapter 16, Excuse me,
Mark 16 chapter mention
-
chapter 14, beginning in verse 66.
-
Just place your hand there. We're not going to read just
-
yet. Mark 1466.
-
Before we read this passage, I want to briefly address, well,
-
maybe weighing heavy on some hearts this afternoon.
-
Some of you may have heard the recent news of a prominent
-
American evangelical preacher who recently admitted to an
-
inappropriate relationship with a woman who is not his wife.
-
And it is always gut wrenching to learn of a well respected
-
minister who sins in a manner that disqualifies them from
-
ministry. And the heartbreak goes beyond
-
the fact that such people cannot serve in a certain capacity,
-
doesn't it? We have to keep in mind the
-
testimony of the Gospel, the spouses, the children, the local
-
church, fellow ministers, close friends, and the broader
-
Christian community that is impacted by such a fall.
-
And this should lead us to pray not only for those who sin
-
grievously as leaders, but also for those who are feeling the
-
effects of that sin. And as I was exploring some
-
articles and engaging with some individuals about this incident,
-
you know, you just want to know as many details as possible, not
-
to satisfy curiosity, but just so that there are more answers
-
than questions, I stumbled upon another fallen pastor's comments
-
about the situation. Now, I've heard of this
-
individual when I first became a believer.
-
And I remember, though I didn't follow his ministry, hearing
-
about how he succumbed to sexual immorality around the time when
-
his church was experiencing explosive growth and his
-
influence was broadening out nationally.
-
It was a sad, it was a sad thing to hear.
-
But he was reflecting upon the aftermath of his own fallen in
-
his comments, and especially with the recent news that
-
shocked thousands. He had said something that I
-
believe is helpful for us to hear.
-
And it'll be very sobering. He said the following.
-
You are capable of falling in a way that seems unthinkable to
-
you right now. Meditate on that.
-
You and I are capable, not destined, but capable of falling
-
in a way that is unthinkable to you right now.
-
That sat with me for a few days, and it didn't take very long for
-
a variety of biblical examples and illustrations to surface and
-
confirm a very powerful statement.
-
And I know I asked you to turn with me to Mark 14, but for a
-
moment, let's go to 1st Kings because I want to just show you
-
what you may think is a predictable example, but it's
-
nonetheless instructive for us. In First Kings 11, verse four, I
-
want you to see specific detail noting Solomon's fall, his
-
greatest fall. In First Kings 11, verse 4.
-
It says here, for when Solomon was old, his wives turned away
-
his heart after other gods, and his heart was not wholly true to
-
the Lord his God, as was the heart of David his father.
-
I want you to notice the first few words of this verse.
-
For when Solomon was old, Solomon was old when he
-
experienced his greatest downfall.
-
And we often assume that it is only the young who are ensnared
-
by lust. That is not the case.
-
What this reminds us is that all temptation, including sexual
-
temptation, arises in every season of life.
-
And this also tells us that age does not promise wisdom.
-
Experience in life does not guarantee prudence or
-
discretion. It should, but it's not
-
automatic For when Solomon was old, and this is no less true
-
for those who have accomplished great things for God like
-
Solomon did. There is a tendency for those
-
who have glorified the Lord in remarkable ways to let their
-
guard down after some time and to not be convinced, as they
-
once were, of their dependence on the Lord to sustain them,
-
empower them, guide them, shield them.
-
For some reason, a strange deception persuades servants of
-
God, especially after great feats of obedience.
-
So I want to let you know that victories and testimonies of the
-
past do not prepare you for temptations that await tomorrow.
-
There is only one thing, at least a main thing, that will
-
equip you to be ready for unforeseen allurements and
-
enticements the days ahead. One thing, one thing.
-
Daily devotion to the Lord Jesus Christ.
-
I want you to look back at this verse with me first.
-
Kings 11/4, The word heart appears not once, not twice,
-
three times. Look at it again from when
-
Solomon was old. His wife's turned away his heart
-
after other gods, and his heart was not wholly true to the Lord
-
his God, as was the heart of David, his father.
-
Do you think that's coincidence? That's not coincidence, that's
-
strategic. What is the Holy Spirit trying
-
to convey? That downfalls begin in the
-
heart? Before there is any external
-
humiliation, there is unchallenged internal
-
deterioration. Before there is any public
-
scandal, Know this for certain. There is always significant
-
private neglect. So as long as we know how to
-
guard our hearts, we will know Christ's honoring character for
-
the long haul. We will.
-
Longevity is possible. It's possible to be old and be
-
vibrant and holy and consistent. And I don't bring all this up
-
because it brings me pleasure. And I'm not bringing this up to
-
you because I feel like venting. I bring this up to you because I
-
want you to recognize God's Providence with me.
-
Because in our study of Mark, we have now arrived to a text that
-
examines the lowest point of another disciple's life, and
-
that is Peter the Apostle. What we're going to read in a
-
moment here is Peter, in a sense, doing something that he
-
thought he would never do, falling in an unthinkable way.
-
So let's read from Mark 1466 down to the end of this chapter
-
together before we zoom in. And as Peter was below in the
-
courtyard, one of the servant girls of the high priest came.
-
And seeing Peter warming himself, she looked at him and
-
said, You also were with the Nazarene Jesus.
-
But he denied it, saying, I neither know nor understand what
-
you mean. And he went out into the
-
gateway, and the rooster crowed, and the servant girl saw him,
-
and began again to say to the bystanders, This man is one of
-
them. But again he denied it.
-
And after a little while the bystanders again said to Peter,
-
certainly you are one of them, for you are a Galilean.
-
But he began to invoke a curse on himself and to swear, I do
-
not know this man of whom you speak.
-
And immediately the rooster crowed a second time, and Peter
-
remembered how Jesus had said to him before.
-
The rooster crows twice. You will deny me three times.
-
And he broke down and wept. There's so many things, so many
-
ways of approaching this text. But there's a clear theme, is
-
there not temptation? And even with that theme, there
-
are so many points to draw out from Peter's example.
-
But for the sake of time, I'm going to talk about 3 things I
-
want to look with you at 3 Truths about Temptation from
-
Peter's denial. Our brother prayed so
-
beautifully, but I want us to pray again before we come to
-
this text. We do trust You, Lord Jesus,
-
that You have something to say to us through Your Word.
-
So by Your Spirit, guide us every step of the way.
-
Lord, empower our hearts, our minds, empower this voice so
-
that Your word would not just be explained the way it should, but
-
delivered in a way that glorifies You and benefits Your
-
people. We look to You trusting that we
-
will leave here refreshed, equipped, ready to endure and
-
bring glory to Your name in Jesus name, Amen. 3 truths about
-
temptation drawn from Peter's denial and the first one is
-
found in the 1st 2 verses of our main text.
-
Temptation is ever present. Temptation is ever present.
-
The the impression that we get from Peter's posture before
-
these waves of temptation ambushed him is that he was
-
unsuspecting. Look again here what Mark tells
-
us, it tells us that Peter in verse 66 was below in the
-
courtyard, one of the servants, girl, the high priest came and
-
seeing Peter warming himself. So he's cold and significantly
-
he's physically cold, not realizing that spiritually he's
-
also cold, but he's warming himself.
-
And Matthew actually tells us what is preoccupying Peter from
-
within. So you don't have to turn there,
-
but let me read this to you from Matthew 26, verse 58.
-
And Peter was following him at a distance as far as the courtyard
-
of the high priest. And going inside, he sat with
-
the guards to see the end. The end of what?
-
The end of the matter of Christ. So Peter has a mixture of things
-
going on. He's afraid, He's actually
-
petrified, but he also is curious, and he wants to know
-
what's going to happen to his master.
-
And so he's really here busy trying to blend in so that
-
nobody identifies him as a disciple, but also wanting to
-
see what's going to happen to the rabbi, my rabbi, my Lord the
-
Christ. And as he is doing this, this is
-
the portrait that we have of him.
-
A Peter seems to look innocent, but actually this is concerning
-
not only because he planted himself in a very compromising
-
crowd, but also because he heard something Jesus told them about
-
this very night. And it's strange how he is
-
acting this way in light of what he was told by Jesus.
-
Go back to Mark 14, verse 30. Earlier that evening, Jesus
-
predicted something, says here, Mark 1430.
-
And Jesus said to him, truly, I tell you this very night before
-
the rooster crows twice, you will deny me three times, pause.
-
I want you to put yourself in Peter's shoes now, and I want
-
you to imagine Jesus Christ looking at you in the eye and
-
telling you this night, before this night is over, you're going
-
to deny me three times. Jesus never lies.
-
He never exaggerates. He's always right.
-
How would you respond to that declaration?
-
What would you do throughout that evening?
-
How would you posture yourself? The obvious answer, you're going
-
to pray. You're going to pray a lot that
-
Peter pray. He failed to pray.
-
And more than just pray. I'm sure you would be on high
-
alert, extremely cautious, deeply discerning.
-
And the impression that we get of Peter is that he's none of
-
those things. He's cold, he's anxious, he's
-
scared, he's curious, but he is not mindful of what Jesus warned
-
him about. And though the warning is unique
-
to Peter, it carries universal application.
-
Temptation is ever present. Temptation is not courteous,
-
it's not considerate, it's not compassionate.
-
It doesn't. It doesn't concern and take any
-
regard of your surroundings, it doesn't care about your
-
circumstances, It's not sensitive to your feelings.
-
Temptation intrudes on your thoughts even amidst other
-
distractions, and it certainly does not care about your
-
spiritual condition. It's invasive, it's rude, it's
-
surprising. Hey, some of you, as I'm
-
preaching right now, may be tempted in one way or another.
-
It's very possible Peter was many things, but he was not
-
aware of his vulnerability. And many of you know that I am
-
personally passionate about the doctrine of the fear of the
-
Lord. And the reason for that is
-
because, one, I made an impact on my life, but because there's
-
also so many instructions regarding it and rewards
-
attached to it. And if you're a person here who
-
believes that the fear of the Lord is relevant, which it is
-
for you and I as Christians, then this verse that I'm going
-
to bring to you, I believe is one of the most important
-
understandings of the fear of the Lord, at least in
-
experiencing it for all that it has to offer.
-
Turn with me to Proverbs 23 and look at what the Holy Spirit
-
says in verse 17. The Spirit says, let not your
-
heart envy sinners, but continue in the fear of the Lord. 3 very
-
important words all the day. Do you know what this teaches
-
me? It's possible to walk in the
-
fear of the Lord sometimes. It's possible to be inconsistent
-
in how you perceive God. So what does the Holy Spirit
-
say? Fear the Lord.
-
OK, good. No, no, no.
-
Fear the Lord all the day. What does that look like
-
practically? Here's what it looks like
-
practically. It looks like you being aware of
-
God and being in awe of God beyond a 2 hour service on a
-
Sunday. So when you're home alone, be
-
aware of God and be in awe of God.
-
When you go out with your friends to the heart of the
-
city, be aware of God. Be in awe of God.
-
When you go to work and you know that you're going to be
-
surrounded by godless people, be aware of God.
-
Be in awe of God when you're in your living room with your
-
family looking for something to kind of watch together.
-
Be aware of God. Be in awe of God.
-
When you're on your phone and you have a specific kind of
-
screen that doesn't allow others to see what you're texting or
-
browsing, be aware of God. Be an of God.
-
When you're texting somebody, be aware of God.
-
Be an of God. Fear the Lord all the day.
-
And there are many blessings that will flow from that frame
-
of mind if you so choose to adopt it.
-
And one of them is mentioned in the very next verse.
-
Look at it. Surely there is a future and
-
your hope will not be cut off. Do you want a bright future?
-
Who doesn't? Who doesn't want a bright
-
future? There's something very wrong if
-
you don't want a bright future. Well, if you want a bright
-
future, then you must choose to fear the Lord all the day, every
-
day. And if temptation is ever
-
present, then may our awareness and awe of God be the same
-
again. I mentioned how there's so many
-
points about temptation that we can draw out from this.
-
One of them that I didn't include is how temptation is
-
persistent. But let me mention it here.
-
Do you see the pattern? Do you see that how after Peter
-
denied Christ the first time, temptation was not satisfied?
-
Came again. And it came again.
-
And notice what happens to Peter's denials.
-
They get more intense by the time you come to the third
-
denial. He what verse 71, he began to
-
invoke a curse on himself and to swear.
-
And we kind of have our a preconceived notion of how Peter
-
denied Jesus. But notice how he denies him in
-
verse 71. I do not know this man of whom
-
you speak. Not only does he say I'm not
-
associated with him, he's like, I don't even know who's Jesus,
-
who Jesus of Nazareth. I don't know who you're talking
-
about. So temptation is, listen,
-
temptation is not a sin. What you do with temptation
-
determines if it's a sin or if it's a victory.
-
But temptation is persistent and it's not satisfied and you just
-
slipping here and there. Temptation wants you dead.
-
It wants to kill your testimony. It wants to kill your marriage.
-
It wants to kill your relationship with your children.
-
It wants to kill your finances. It wants to kill your body.
-
It wants to absolutely crush you to find powder.
-
So the antidote, at least one of them to guarding your heart from
-
surprising temptations that just spring up in your mind all of a
-
sudden and there's nothing even around you that would stimulate
-
such thoughts or ideas, is to walk in the fear of the Lord,
-
which can be simply summarized as an awareness of God all but
-
just more than that, in awe of God, Temptation is ever present.
-
The second thing we learned from this in verse 68 is that
-
temptation is conquerable. Look at verse 68.
-
But he denied it, saying, I neither know nor understand what
-
you mean. And he went out into the
-
gateway, and the rooster crowed. Now listen, temptation may catch
-
you off guard. It may be unsuspecting, but
-
there are things that we can do to minimize its frequency and
-
its intensity. And we learned last week that
-
how when Peter chose to follow Jesus, he did so in a very
-
tricky manner. He did so at a distance, which
-
led him to stand with guards and those who opposed Christ and not
-
just stand. What did he end up doing?
-
He sat with them. He got comfortable with them.
-
And so as much as this was not the best place for him to be, we
-
concluded that you have to also remember He chose to be there.
-
You're familiar with the flesh enough to understand that in
-
order to overcome temptation, you have to avoid compromising
-
conversations, seducing situations, any opportunity for
-
the flesh to flare up. We have been given the
-
responsibility to be very aware of what we are doing, cautiously
-
or even accidentally that might position us to be weak.
-
Peter was not in the right place yet.
-
We also know that despite your efforts to try to exterminate
-
any external influences, it does not completely delete the
-
possibility of temptation harassing you.
-
Stick a man on an island with no computer, no iPhones, no people,
-
he'll still no temptation. Why?
-
Because this flesh, this is heart.
-
And that may make you feel hopeless, but it shouldn't.
-
It shouldn't because there is a promise that God has given us.
-
And I rate this promise as probably one of the greatest in
-
all of Scripture. This is one of those that I I
-
would encourage you to actually memorize.
-
It's not a difficult verse, but does it really help?
-
Is it useful to wield as you are facing temptation of any kind?
-
It's what Paul said in First Corinthians 10/13.
-
And he says so gloriously, no temptation has overtaken you.
-
That is not common to man. God is faithful and He will not
-
let you be tempted beyond your own ability, but with the
-
temptation He will what provide a way of escape that you may be
-
able to endure it. I'm tempted to just memorize
-
that with you right now and call it a day today.
-
Look at this verse again. You understand its implications.
-
No temptation has overtaken. That is not common to man 1st,
-
no matter how extreme or unique your situation may be, we are
-
not allowed to ever excuse ourselves to give into it as
-
though nobody else ever experienced it.
-
No matter again, how personal. Maybe it's not unique.
-
Others have also experienced something similar.
-
But with that also, God promises each of us to never allow
-
temptation to become unbearable. Think about that.
-
There is not one temptation that can overtake you, and you come
-
out of it saying, I had no choice, not one.
-
No matter the nature of it, no matter how fierce it is, there
-
is not one single temptation. No matter how powerfully binding
-
it is, no matter how much we have given into into it, the
-
nature of the allurement and in God's grace promises us that it
-
might be, it might be intense, but it never overcomes.
-
There's not a single temptation that any of us cannot overcome.
-
That shouldn't make you sad. That should make you happy.
-
If you're not happy yet, this will make you happy.
-
With every temptation, big or small, God always provides an
-
exit. Not what He says, but with the
-
temptation, He will also provide the way of escape.
-
That way of escape may look different in every case, but one
-
thing is for certain, He makes a way for us to be able to resist
-
it. So there's no excuses.
-
So now we're humbled, but we're also excited.
-
Why? Because He He promises that in
-
His goodness, there's not one temptation that will swallow
-
you. Now you're able to resist it.
-
Why? Because He provides a path out.
-
I bring this up to you to not just remind you a promise, but
-
to actually show you how. In the verse that we read in
-
Mark 14, the Lord provided Peter a way out.
-
Go back to Mark 1468. Maybe you missed it.
-
But he denied it, saying I neither know nor understand what
-
you mean. And he went out into the gateway
-
and the rooster crowed. Now do you remember what Jesus
-
told Peter about the rooster crowing?
-
How many times with the rooster crowed before Peter denied him?
-
Three times? Twice.
-
Mark tells us though, as we just read, that the rooster crowed
-
once after Peter initially denied Jesus.
-
The rooster was going to crow a second time and Jesus
-
fulfillment is going to be realized.
-
But we see here that the rooster crowed once and I am fully
-
convinced that it was a gracious alarm for Peter to escape while
-
he could. It was supposed to awaken his
-
conscience. It was supposed to remind him
-
early on. It was supposed to trigger him
-
and cause him to remember what Christ had told him.
-
All if only Peter heard the first crow.
-
And in the same way that the Lord uses a crow to awaken
-
Peter, at least attempt He implements many things to get
-
our attention before we enter or we continue in sin.
-
Can I tell you one of the ways He does it?
-
You're experiencing it right now.
-
God's warnings listen. They can be through Roosters and
-
they can be through preachers. They don't guarantee that a
-
person would escape though. Do you know why?
-
Because the Bible told us that He will provide the way of
-
escape. Doesn't say He'll force you into
-
it. God provided it in His
-
Providence. With that rooster crowing once,
-
Peter wasn't listening. Are you listening?
-
Are you listening? God's warnings and His grace
-
come our way often to try to get us to run, to cancel, to change
-
before it gets worse, or before you even begin that dreadful
-
journey. I don't even think this is the
-
only way that God provided Peter a way of escape.
-
Turn with me to John. Let's see how John includes a
-
detail that no other gospel account provides in John 1815.
-
This is actually really interesting detail of this story
-
story. It says in John 1815, Simon
-
Peter followed Jesus and so did another disciple.
-
Since that disciple was known to the high priest, he entered with
-
Jesus into the courtyard of the high priest.
-
But Peter stood outside at the door.
-
So the other disciple who was known to the high priest went
-
out and spoke to the servant girl who kept watch at the door
-
and brought Peter in. There are no random inclusions
-
in the Bible, no random details. And So what some make of this
-
text is that they essentially applaud Peter.
-
Yes, fearful, but he was able to muster up the courage to at
-
least follow Jesus. Yeah, at a distance, but he was
-
still following Jesus. And he comes to this point now
-
where him and what most believe to be John.
-
They arrive at the courtyard. John, we're not told how has
-
this relationship with the high priest.
-
And so he has a relationship with the servants of the high
-
priest. So he was given, he was given
-
access. He was given a pass.
-
He walks in and he realizes quickly, oh, Peter, Peter
-
doesn't have the same access that I do.
-
So he goes to the servant girl at the door and convinces her
-
for him to get entrance. And why do they applaud Peter?
-
Because you find Peter here standing outside waiting at the
-
door. He, yes, he's fearful, but he he
-
still wants to find out what's happening to Christ.
-
And he was persistent even with obstacles.
-
Others would differ, others see it differently, and the reason
-
why is because what awaited Peter on the other side of that
-
door was not in his favor, especially because he was not
-
equipped spiritually to enter into such environment.
-
What happened right after Peter walked through that door?
-
Look at the next verse, John 1817.
-
The servant girl at the door said to Peter, You also are not
-
one of this man's disciples, are you?
-
He said I am not. It makes you wonder.
-
You might disagree. That's OK, if Peter not being
-
able to enter the door at first was a providential grace, one
-
that should have encouraged him to reconsider his choice and to
-
walk away from a dangerous scenario.
-
And sometimes one of the ways in which God provides a way of
-
escape is to redirect us providentially.
-
Delays, detours, dead ends, some sort of obstacle that would give
-
you the chance to pause and reflect.
-
Asking yourself, is what I'm about to do a court in
-
accordance to God's word? Is my conscience really clear on
-
this matter? I wish I can give you real life
-
scenarios because there are so many real life scenarios and
-
you've probably seen them and you've probably sat across a
-
table with others and as they explain their scenario, their
-
situation, you both identify how even God in his invisible hand
-
has made it a little bit difficult for that person before
-
they made a tragic mistake. And what do they do?
-
Like Peter, they chose not to listen.
-
They chose to ignore it. The Lord is merciful even as
-
we're being drawn from temptation to cause you to, to
-
stop in one way or another. And to think, am I about to do
-
something that I'm going to regret?
-
Temptation is conquerable. That's, that's good.
-
That's a good thing. That's a wonderful thing.
-
Let me give you the final point about temptation.
-
In our study today, we learned that temptation is ever present.
-
Temptation is conquerable. Lastly, temptation must lead us
-
to Christ. Let's read the rest of these
-
verses from 69. And the servant girl saw him and
-
began to say to the bystanders, This man is one of them.
-
But again he denied it. And after a little while the
-
bystanders again said to Peter, Certainly you are one of them,
-
for you are a Galilean. But he began to invoke a curse
-
on himself and to swear, I do not know this man of whom you
-
speak. And immediately the rooster
-
crowed a second time, and Peter remembered how Jesus had said to
-
him before. The rooster crows twice, you
-
will deny me three times. And he broke down and wept in
-
the moment of temptation. You and I must remember Jesus.
-
You must recall God's promises. You have to believe that He
-
never sets you up to fail, but has provided every means
-
possible to prevail. And one of the things that has
-
helped me in this area, and I share it with you and hopefully
-
it'll help you early on in my Christian walk.
-
By the grace of God, he's helped me to see rejection of any kind
-
of temptation as an act of worship.
-
That has helped me tremendously. So that whatever the enticement
-
may be, it might be a selfish opportunity or a cheap
-
sensation. I look at that temptation as it
-
enters my mind, as it begins to pull on my senses.
-
And I say, Lord, I'm choosing to say no to this temptation
-
because I love you more than this.
-
And if I'm called the living sacrifice, then here I am as a
-
living sacrifice. I love you more than what this
-
will do for me, what this will make me feel like, what this
-
will do for my future. See it as an act of worship.
-
See your no as a fragrance before the throne.
-
And that's why the greatest secret to overcoming
-
illegitimate loves is to possess a stronger love for a greater
-
God. That's the greatest secret.
-
Not saying that if you succumb to temptation that you don't
-
love God. In fact, that's the point that I
-
want to bring up. What if you fail to resist
-
temptation? What if you ignore the way of
-
escape and give in? The charge is no different.
-
Remember Christ? Look at what happens to Peter
-
again, verse 72. And Peter remembered how Jesus
-
had said to him. Peter remembered when he
-
fulfilled the prediction of a severe sin.
-
It is good that we call the words of Christ, but it's also
-
good that it brought him to sorrow.
-
Don't feel bad for Peter as he's crying his eyes out.
-
Sin leads to agony, sin leads to pain, sin leads to shame, sin
-
leads to regret. And that is all good as long as
-
it leads you to repentance. You know where we should feel
-
bad for Peter is if he denied Christ and it didn't disturb
-
him. But you know what would have
-
been better for Peter is if he remembered more than just
-
Christ's warning. Look how specific the Bible is.
-
What did Peter remember? You remember when Jesus told him
-
before the rooster crows twice, You will deny me three times.
-
But that's not all that Jesus said.
-
That's not all that Jesus told him.
-
Jesus added certain things. So let me remind you in Luke 22,
-
we're wrapping this up very soon.
-
Luke 22, verse 31. I want you to see it with your
-
own eyes. A promise if you would.
-
Luke 2231 Simon Simon. Behold, Satan demanded to have
-
you, that he might sift you like wheat.
-
But I have prayed for you that your faith may not fail.
-
And when you have turned again, strengthen your brothers.
-
So the Lord didn't just reveal Peter's massive failure.
-
He also spoke of the possibility of Him to turn back and be
-
restored. Do you see that?
-
And when you have turned again, and if you have given it to
-
temptation, you must remember the same.
-
He waits for you to turn back. Luke also adds another detail to
-
the story. Yes, it was the second time the
-
rooster crowing that alarmed him and brought him to that warning
-
earlier that night. But look, look down at Luke 22.
-
Look at verse 61. If you're there, something else
-
happens. And the Lord turned and looked
-
at Peter. Peter, remember the saying of
-
the Lord, how he had said to him before the rooster crows today
-
you will deny me three times. So what did Peter experience?
-
He experienced something with his ears, but he also
-
experienced something with his eyes.
-
I don't know what the scene looked like exactly, but I'm
-
sure it was tense. I'm sure it was somewhat loud.
-
I'm sure it was busy. But in the midst of all that, as
-
Jesus is on trial, as they're organizing themselves, Peter is
-
there having a separate conversation.
-
He denies Jesus three times. The rooster crows, and at some
-
point he looks over Jesus, turns, and with laser beam
-
focus, plants them on Peter. Peter sees it, and it crushes
-
him. I remember when this verse was
-
first opened to me and I sat back and I thought to myself,
-
what did Peter see in those eyes?
-
What did it mean that Jesus turned?
-
And what are we to make of that? Well, I think one thing that
-
we're supposed to take from that is that Jesus was aware.
-
Jesus was aware of Peter's temptation and Jesus was aware
-
of Peter giving into that temptation.
-
That's no different for us, that when we are wrestling with
-
temptation and when we are living in sin, Jesus sees it.
-
He sees it. Nobody else may see it.
-
Jesus sees it. But it's more than just Jesus
-
being aware. I believe when you look at the
-
context, you realize that what Peter saw in those eyes was
-
something that melted him because there was compassion
-
oozing out of those eyes saying, how did you come to that
-
conclusion? Well, keep in mind that Jesus is
-
about to do what he came to do. In the world and for the world,
-
die, for humanity, sin, this is it.
-
We're reaching the climax of that, right?
-
He's about to be nailed to a tree, buried, and he's about to
-
conquer the grave through his resurrection.
-
Nothing can interfere or interrupt that.
-
Peter sees Jesus, he's so overcome by a mixture of
-
feelings and he takes off and he weeps.
-
And you don't see Peter and Jesus sharing any interaction
-
until the resurrection. And I've been sharing what I'm
-
about to share with you. I've been sharing this on more
-
than one occasion lately and I hope it helps you.
-
Revisiting it over and over for me has definitely helped me.
-
So again, the last interaction that we have between Peter and
-
Jesus before Jesus goes into that tomb and defeats death, is
-
this. What's the next time that these
-
two interact? It's in Luke.
-
Go to Luke 24 as we conclude and look at verse 13, Luke 2413.
-
That very day two of them were going to a village named Emmaus,
-
about 7 miles from Jerusalem. We know the story very well.
-
This is when Jesus comes to those two and He gives them the
-
greatest Old Testament Bible study that we'll never know
-
about, and he restores their faith and he opens their eyes to
-
realize that he is indeed alive. But it's those few words that
-
move me. The first three, that very day.
-
What very day? Well, the context tells us that
-
it was the very day of his resurrection.
-
So on the first day of his resurrection where he appeared
-
in a span of 40 days, explaining the things of the Kingdom of God
-
to his disciples on the first day he appears, yes, to these
-
two, but not just to these two. After these two opened their
-
eyes at least were granted that miracle.
-
Luke 2433, something happens and they rose that same hour and
-
returned to Jerusalem and they found the 11 and those who are
-
with them gathered together saying the Lord has risen indeed
-
and has appeared to Simon. So it wasn't just the Bible
-
study through the Old Testament that's concealed to us.
-
Somehow these two experienced Christ on the first day of Jesus
-
resurrection. We're informed that Jesus also
-
met with Simon, who's Simon Peter.
-
What do you think Jesus did when he appeared to Simon?
-
Do you think he scolded him? Do you think he slapped him
-
behind the head? What do you think he did?
-
Well, when you consider Jesus interacting with Peter in John
-
21, where that is Peter's public restoration, you know what
-
Christ's heart was? It was to restore him.
-
It was to reassure him. It was to comfort him.
-
It was to heal him with his love.
-
You know what I find so amazing? We're told that he appeared to
-
Simon on that very day, but we're told nothing about it.
-
It was intimate. It was private.
-
This is the heart of Christ. On the first day of his
-
resurrection, He made it a priority to restore Peter.
-
That's his heart. You know how we might forgive
-
people and restore people? We might, if we were in Jesus
-
shoes, wait till the end of the 40 days.
-
Let Peter simmer in that guilt a little bit longer.
-
Jesus doesn't do that. Shortly after that stone was
-
rolled away from the tomb, he saw it as a joyful duty to find
-
Peter at the right time and to have a one-on-one conversation
-
with him. Do you believe that about Jesus
-
when you fall into temptation that he's waiting to wash your
-
feet? He is.
-
Even if you're a pastor that has done wonderful things for the
-
Lord over decades and have failed majorly, Jesus waits.
-
He doesn't want a minute to go by before you come, broken and
-
shambles Even so that He can restore you.
-
Jesus waits regardless of the nature of your sin.
-
How embarrassing, no matter what kind of relationships you
-
shattered through it. I'm not here to give you some
-
practical counseling advice of what to do from a human to human
-
standpoint when it comes to sin. I'm here to just focus on Jesus
-
Christ and your walk with Him. Jesus Christ is eager to heal
-
you and restore you. Temptation is ever present, so
-
may our awareness of God and our all of Him be the same.
-
Temptation is conquerable. I refuse to give into the
-
popular opinion that we're just all going to struggle for the
-
rest of our lives. So live in sin and just wait
-
till you get to heaven. Will we be tempted?
-
Absolutely. Can we know victory over sin?
-
Yes, that's the gospel. I'm in that camp.
-
Why am I in that camp? Because that's what the Bible
-
says. So what we're not going to talk
-
about week after week is, oh, you're in sin, it's OK.
-
Just live and said no, it's not OK.
-
God's not happy with that. And he provided the means and
-
the spiritual blessings and riches for us to know victory,
-
to be able to say no to temptation.
-
Sinless perfectionism, also an error.
-
You got a crowd of people who believe every time you sin, you
-
lose your salvation. What kind of salvation is that?
-
No, no, I'm trying to tell you that you can know joy and
-
victory. You can know things that have
-
once clutched you and kept you in bondage, and Christ can
-
actually set you feet free. It's not theoretical.
-
This is reality. It can happen.
-
So no matter what the bondage is, I don't care how many years,
-
I don't care how generational it is.
-
Christ can redeem you, He can set you free.
-
That's the power of the gospel. Thankful there's Amens here.
-
Praise God if you say there's some people that look at you
-
like you're an alien. Lastly, temptation must lead us
-
to Christ. While you're in it, while you
-
feel like it's rising up to your neck, you, you remember Jesus.
-
You, you cry out to him. And as I heard from a faithful
-
professor in seminary, learn to take your temptation and make it
-
into a conversation with God. And even as you fall, remember
-
Jesus. He's waiting for you.
-
Maybe you're in sin right now as I'm talking.
-
If you're overcome with shame and embarrassment to the degree
-
that you don't want to show yourself to church or before the
-
Lord, you're not hearing this message right.
-
You're supposed to be drawn to Him.
-
He is just as eager to wash you as He did when He initially
-
bathed you in His salvation. Do you believe that?
-
Oh, I hope you do. Let's pray.
-
Lord, we know that there are so many other things that could be
-
said. Perhaps there are still
-
questions in people's minds. But Lord, we trust that what was
-
shared has accomplished the goal of realizing that temptation is
-
something that we all wrestle with.
-
But you've given us answers to be stronger with it, to be
-
joyful about it, because you have given us what we need to to
-
be victorious. And Lord, in your grace, you've
-
even reserved joy in our failure, not to live in that
-
failure, but to know that there is hope.
-
There's hope for broken marriages here.
-
There's hope for a way we're children who have disgraced more
-
than just their family name, but the name of Christ.
-
There's hope for those who are addicted.
-
There's hope in you. Thank you, Lord, that you don't
-
give up on us. And Lord, though there are
-
consequences to sin, people lose ministries, maybe even respect.
-
Your ways are not our ways, and your thoughts are not our
-
thoughts. You're much more compassionate
-
and forgiving than we are. Help us believe that.
-
So Lord, like Peter, we sit here and we melt in your mercy.
-
And Lord, if this message served as a rooster crow, as a
-
providential nudge for anybody who might be enduring something,
-
may they heed and may they answer.
-
Lord, we trust you today. We trust that this was what You
-
wanted to say on this Lord's Day, and we give you thanks for
-
it. May we leave here with our
-
hearts more convinced of your love, more convinced that you
-
have prepared us for a journey that can no true victory.
-
Your word was spoken, it was received.
-
But Lord, the power for these things to be made real can only
-
come from You. So we ask that you would do that
-
because only you can. In Jesus name we pray.
-
Amen. Let's stand.