Sermon
The Messiah at Twelve Years Old | Luke 2:41-52 | Pastor Daniel Batarseh
Publisher transcript
Transcript
-
Well, we all know that it is a time of the year where we are
-
invited to turn our attention on the truth of the incarnation of
-
the Lord Jesus Christ, and we will seek to do that together by
-
exploring the early years of Jesus, but in particular a part
-
of those early years that is often overlooked.
-
We know that the Gospels tell us much about the birth of the
-
Messiah, and we know that the Gospels have much more to say
-
about his ministry. But there is one particular
-
incident that is provided to us that grants us a portrait of
-
Jesus between those two significant stages of his life.
-
It is Luke, the Gospel writer, who is inspired by the Holy
-
Spirit to grant us this site that is very brief, and because
-
of its brevity, some people are tempted to feel as though it is
-
inconsequential in our understanding of God's character
-
and nature, or perhaps little value in terms of God's
-
instruction for us. But we have been here enough to
-
know that that is not the case. There is obviously a purpose for
-
what Luke records about the young Jesus of Nazareth in the
-
text that we're going to look at this afternoon.
-
So I do invite you to turn with me to Luke chapter 2 and verse
Luke 2 chapter mention
-
41, and we will read together until verse 52 as we consider
-
together the Messiah at 12 years old, Luke 241.
-
Here's what the Word of God reads.
-
Now His parents went to Jerusalem every year at the
-
feast of the Passover, and when he was 12 years old they went up
-
according to custom. And when the feast was ended, as
-
they were returning, the boy Jesus stayed behind in
-
Jerusalem. His parents did not know it, but
-
supposing him to be in the group, they went a day's
-
journey. But then they began to search
-
for him among their relatives and acquaintances.
-
And when they did not find him, they returned to Jerusalem,
-
searching for him. After three days they found him
-
in the Temple, sitting among the teachers, listening to them and
-
asking them questions. And all who heard him were
-
amazed at his understanding and his answers.
-
And when his parents saw him, they were astonished.
-
And his mother said to him, Son, why have you treated us so?
-
Behold, your father and I have been searching for you in great
-
distress. And he said to them, Why were
-
you looking for me? Did you not know that I must be
-
in my Father's house? And they did not understand the
-
saying that he spoke to them, And he went down with them, and
-
came to Nazareth, and was submissive to them.
-
And his mother treasured up all these things in her heart.
-
And Jesus increased in wisdom, and in stature, and in favor
-
with God and man. Lord, we ask in great humility,
-
Help us with these verses. We pray that there would be
-
nothing delivered in confusion or lack of clarity.
-
We pray that there would be precision.
-
We ask for power. We ask for our hearts to be
-
moved. Help us see Jesus only today.
-
And we pray these things in his name.
-
Amen. Luke is preparing to introduce
-
us to the boy Jesus. But before he does that, he
-
seeks to put the spotlight on the devoutness of his parents,
-
his earthly guardians. And he does this by telling us
-
that they went to Jerusalem to honor the feast of the Passover.
-
But he's more specific than that.
-
It's not that they just went to the Passover on this particular
-
year. Look back again at verse 41.
-
Now his parents went to Jerusalem every year at the
-
feast of the Passover. And so we're supposed to hear
-
see something about their diligence and their commitment
-
to the law of God. Because the Old Testament tells
-
us that under the Mosaic covenant, every male Israelite
-
was to go and honor 3 specific feast, 3 separate times of the
-
year. And what's interesting here is
-
that, yes, they are obeying, but in a way that is a little bit
-
unusual. And the only way for you to know
-
that is when you look at one of the instructions about these
-
pilgrimages. So look at your Old Testament
-
with me in Exodus and verse 17 of chapter 23.
-
And notice this detail that I think some people miss Exodus 23
-
beginning in verse 17. It says here three times in the
-
year shall, and this is where you want to highlight it.
-
All your males appear before the Lord God, all your males.
-
And that is echoed in Deuteronomy 1616.
-
We learned that it was the males who are primarily responsible
-
for representing their families as they came to these yearly
-
conferences of worship. And it's not to say that women
-
could not accompany them, but they were not obliged to.
-
And if a wife did assist and attend these journeys with their
-
husbands, it highlighted something about their
-
exceptional devotion to the Lord.
-
Again, it was not mandatory for them to go, but if they did go,
-
then it said something about their hunger.
-
It says something about their worship.
-
It says something about their devotion to God.
-
And why I bring that up is because Mary is highlighted in
-
our main passage with this background that she didn't have
-
to go to the feast of the Passover.
-
She wanted to go, and right here already we have something as a
-
model for parents today. Do you know why?
-
Because as much as the Lord Jesus Christ possessed divine
-
wisdom and revelation from His human perspective, He grew up in
-
an environment where His spiritual intellectual growth
-
was nurtured and fostered by the faithfulness of His earthly
-
parents. Now if you're hesitant to
-
believe that, let me show you a couple of verses in the same
-
chapter that we read from right before the main text.
-
He says this in Luke 239. And when they had performed
-
everything according to the law of the Lord, speaking about
-
Joseph and Mary, again, when they had performed everything
-
according to the law of the Lord, they returned into Galilee
-
to their own town of Nazareth. And then verse 40 And the child
-
grew and became strong, filled with wisdom and the favor of God
-
was upon him. So right after the comment of
-
Joseph and Mary, observing everything that was found in the
-
law of the Lord, we learn of Jesus growth.
-
And some translations don't just say that the child grew and
-
became strong, but add that he became strong in spirit.
-
Strong in spirit. Now here's what I want to say.
-
Parents, do not underestimate what your love for the Lord can
-
do for your little ones. Don't you ever doubt that.
-
And don't you ever, ever, ever think for a moment that there is
-
a greater investment that you can make in the lives of your
-
children than living sacrificially for the Lord.
-
Here's where the maps in our Bible help.
-
Sometimes to journey from Nazareth to Jerusalem was not a
-
small journey. It was a track of about 70 to 80
-
miles, which would take about three to four days to complete.
-
And yet we see these parents doing this faithfully year after
-
year. And in many cases, it is earthly
-
concerns, daily responsibilities, personal
-
projects, and other inconveniences that keep couples
-
from making worship their priority in their family.
-
And I want to share a promise to you from the Word of God that I
-
pray will stir your heart, especially if you can honestly
-
admit in this place that worshipping God has not been
-
your personal priority on an individual basis or in a
-
corporate level. If you look back at 2024, if you
-
can honestly say that's been me, the House of God has not been my
-
priority. Spending time with God has not
-
been my ultimate desire. And you might be able to list
-
all these different reasons. God gives a promise in the very
-
same book where you read that the male should appear before
-
the Lord 3 * a year. So I'm going to ask you to go
-
back to Exodus. It will be worth it because
-
there is a promise by way of principle that applies to us.
-
Look at Exodus 34 and look at verse 24 in this chapter.
-
God renews His covenant with Israel because they committed
-
idolatry by worshipping the false golden calf at the bottom
-
of the mountain. But notice this as He re
-
establishes this relationship in Exodus 3424.
-
He says For I will cast out nations before you and enlarge
-
your borders. No one shall covet your land
-
when you go up to appear before the Lord your God three times in
-
the year. Did you see the promise?
-
Think about it, if the males, the heads of the homes, were to
-
travel weeks at a time to go and stand before the Lord at the
-
House of God, a designated location where He was to be
-
worshipped, what would be one of their main concerns?
-
Leaving behind their families, leaving behind their properties,
-
not just to the threats of neighbors, but neighboring
-
nations and enemies who might harm their homes.
-
So what does the Lord say in this verse?
-
No one will covet your land. When you come to worship Me,
-
I'll take care of you. This is the lesson that when you
-
prioritize God and no matter what it demands of you, He will
-
provide for you and He will protect you better than you can
-
imagine and better than what you can fend for yourself.
-
No matter what that sacrifice looks like in your relationship
-
with Christ and honoring what He asked of you, it's not really a
-
sacrifice. It's always an investment, and
-
we see even a promise here. You go to Jerusalem to worship,
-
I'll take care of your home. I'll take care of your family.
-
Nothing, no one will touch you. But it's contingent upon setting
-
him first, living for him first, honoring him above everything
-
else. Mary and Joseph here are
-
honoring the Lord. But as faithful as they were,
-
they were not perfect. Someone like to think otherwise.
-
They were not perfect because Luke records 1 blunder made by
-
them in terms of their parenting at least.
-
So you have to understand that when Jerusalem was designated as
-
the place of worship and people would make pilgrimage to honor
-
these feasts, there was hundreds of thousands of people swarming
-
in those streets. And in many cases, when people
-
would come to Jerusalem, they would do so in large caravans,
-
large groups, because it just made the journey more pleasant
-
and made it more safe from bandits and robbers.
-
So as wonderful as that is, you can imagine the logistical
-
difficulties. Joseph and Mary came with a
-
group, and as they were making their way back to Nazareth, they
-
forgot Jesus. Now some use this reference as
-
an incident to try to put some kind of blame on the Lord Jesus,
-
and we'll get to why he stayed back in a moment.
-
But what I want you to focus on is what we see here in verse 43.
-
And when the feast was ended and as they were returning, the boy
-
Jesus stayed behind in Jerusalem.
-
His parents did not know it. And what's even more staggering
-
is that after a full day's journey, they learned, where's
-
Jesus? Where's her son?
-
Where's the boy? A full day.
-
Can you imagine? And some people try to explain
-
this. Maybe Joseph thought that, you
-
know, they were separating. Mary was ahead or behind.
-
And she thought, OK, you thought she's he's with her or she
-
thought he's with him. We don't know.
-
A full day's journey. And even in this, we have some
-
practical instruction. You know why?
-
Because what Joseph and Mary did here physically is something
-
that you and I are capable of doing spiritually.
-
And what do you mean we too can lose focus on Jesus, can we not?
-
And I'm not speaking here about how we can be pulled away by the
-
seduction of of sin or the dazzle of worldly entertainment.
-
I'm speaking about how even in the midst of good things, we can
-
lose sight of Christ. What happened with Joseph and
-
Mary here? Were they on vacation when they
-
lost Jesus? No, no, they were honoring the
-
law of the Lord, and even in that pursuit they were
-
disconnected from Christ. I think this serves as a helpful
-
warning for each of us that we can become so preoccupied in
-
activities, even religious ones, that we become disconnected from
-
conscience fellowship with the Lord.
-
Which brings me to the next point, that we must make our
-
awareness of the Lord a daily habit.
-
They went one day without recognizing that Jesus was in
-
there, which I think in terms of principle, we each of us must
-
make it a daily habit to set the Lord always before us.
-
Can I give you a verse that infers that practice?
-
Go to the book of Hebrews chapter 3.
Hebrews 3 chapter mention
-
And I want you to look at this instruction that the Holy Spirit
-
gives to the church. Hebrews chapter 3, beginning in
Hebrews 3 chapter mention
-
verse 13. And it's really just this verse.
-
Notice what the Holy Spirit says to the believers.
-
Hebrews 313 But exhort one another every day, as long as it
-
is called today. That none of you may be hardened
-
by the deceitfulness of sin, Read it again.
-
But exhort one another every Sunday, every day, every day, as
-
long as it is called today. What's the insight here?
-
Here's what the insight is you and I need.
-
Not weekly, not monthly. Daily spiritual nourishment,
-
daily mutual encouragement. Because all it takes is one day
-
for your heart to become hard. 24 hours.
-
Have you ever been to a conference, like a church
-
conference, and you see people excited and filled with joy and
-
anticipation, and then all it takes is that midweek of the
-
same weekend where that conference was observed and
-
enjoyed, where things tend to go back the way they were?
-
That's not a phenomenon. That's something that the Bible
-
says can happen to each of us in one day.
-
My heart can be cold. My heart can become distracted,
-
deceived by sin overnight. And so there's something that
-
needs to happen every day. And notice what the author says.
-
As long as it is called today. In other words, you can't afford
-
to delay this. You have to implement it right
-
away. There's urgency here.
-
This needs to be honored. This is like almost emergency
-
protocol. And if you haven't been doing it
-
in this past year, begin the next year right.
-
Let the the the last couple of weeks of this year be this that
-
your heart comes into contact with the glory of Jesus.
-
We allow His word, His presence, to keep your heart soft where
-
you were intentional of encouraging others and allowing
-
others to encourage you. All it takes is one day for you
-
to lose sight of Jesus. So they go back because in verse
-
44 of Luke 2, they suppose that He was in the group.
-
They began to search for Him among the relatives and
-
acquaintances, and when they did not find in verse 45, they
-
returned to Jerusalem searching for them.
-
Now, Luke is not interested in providing us the intricate
-
movements of Christ during these three days.
-
We don't know where he slept during those three days.
-
We don't know who fed him. We don't know of all these other
-
potential interactions that he had with others.
-
But what we do know here is that there is a scene that He wants
-
us to look at. It's a scene that his parents
-
stumbled upon. After frantically looking for
-
him for hours, they finally decided to go to the temple and
-
what they saw there was absolutely astounding. 12 year
-
old Jesus sitting with the teachers of the law, the priest,
-
the scribes, asking them questions, probing and an even
-
receiving questions at some point and and giving answers or
-
clarifying their answers. Is that where you would think
-
you would find a 12 year old boy if you lost him for a few days?
-
This is the Son of God. You know Luke does something in
-
his gospel account that I discovered when looking at this
-
last night. Whenever I preach out of Luke 24
-
where Jesus after the resurrection walks with those
-
two on the road to Emmaus, I always am stirred because he
-
gives the most profound Old Testament Bible study about the
-
Messiah and where he is found in the Hebrew Scriptures.
-
And guess what? We don't get one insight in that
-
Bible study. That's at the end of the gospel,
-
Luke. And here we are at the beginning
-
of the gospel Luke, and you have 12 year old Jesus doing a Bible
-
study with a group of scholars. Luke doesn't tell us anything
-
either. Why?
-
Just personally venting doesn't do it in the beginning, doesn't
-
do it at the end. But one thing that we can say
-
safely as a guess is that some of these same teachers who were
-
amazed by this little boy would 18 years later, continue to be
-
confounded by him only to provoke a murderous hatred and
-
envy. And I believe there's something
-
else you to learn about Jesus for our own lives, because I've
-
already addressed parents. Now let me address those who are
-
younger in the room. And there's many of you.
-
I'm so glad that you're here in the main service.
-
And I hope that this tide doesn't intimidate you.
-
I hope you can hear me. And I want to speak as plainly
-
as possible. You see, 12 year old Jesus, yes,
-
the Son of God, yes, unique, yes, bestowed with a wisdom that
-
is unparalleled. But if we are called to follow
-
Jesus and what we see in the Gospels concerning his adult
-
life and his ministry, surely it applies here at 12 years old.
-
Here's what I will tell you. Don't waste your younger years.
-
Please don't waste your younger years.
-
This is a special window of time, young people, where your
-
minds are fresh and your energy is at its peak and you're able
-
to absorb and retain in a way that you won't be able to in the
-
years to come. Do you know what you find Jesus
-
doing here? Asking questions from his
-
humanity, Seeking to grow and learn?
-
Yes, confounding, but also receiving.
-
You know, I've talked to many people who've obviously been
-
saved and the common regret that I hear from people and I hope it
-
doesn't eat them up too much. But one of the things that I
-
hear over and over from people is I wish I was saved earlier.
-
I wish I was saved when I was younger.
-
There's so much to know. There's there's only so much
-
time I have left to be able to share about Jesus, to be able to
-
serve Jesus in this life. This is a thought that in a good
-
way haunts me all the time. You know what it is that as
-
glorious as heaven will be, as wonderful as eternity will be?
-
As much as I am looking forward to a time where the even the
-
presence of sin will be a far memory, I only have this life to
-
glorify God in a unique way that I can't in heaven.
-
Only in this life can I say no to temptation and glorify God in
-
my nose, because I won't be tempted in heaven.
-
Only in heaven will. Only on earth will I be able to
-
evangelize and tell people about Christ, because there's going to
-
be no lost people in heaven. Only on earth will I be able to
-
pray prayers and see God's mighty hand intervene in my
-
life, in my family's life, in my city, in my nation.
-
Only now, because there'll be no need to pray.
-
Everything will be consummated at that point.
-
Here's Jesus, 12 years old, maximizing the opportunity while
-
being in Jerusalem to grow. I pray that you would be the
-
same. I'm not saying don't be a kid.
-
Be a kid, enjoy activities, enjoy hobbies, but develop a
-
foundation. Now.
-
You know, there are some preachers that I heard from who
-
said that what they preach in their 60s and in the latter
-
portions of their life are things that they learned in
-
their 20s and 30s because life only gets busier and more
-
responsibilities are added. And so I heard one man say it's,
-
it's, it's helpful to to gather in and create a reservoir now
-
and build on that as you age. If God were to give you more
-
life. They were amazed.
-
And as exhilarating as this site must have been, the maternal
-
instincts of Mary kicked in. Son, why have you treated us so?
-
Behold, your father and I have been searching for you in great
-
distress. Now Mary's line of questioning
-
should prompt us to ask our own Is Jesus wrong here for staying
-
behind in Jerusalem? Is he being insensitive?
-
Or worse, is there a streak of sinfulness in his adolescence?
-
Some would be brave enough to claim so.
-
Thankfully, you and I don't have to speculate in our defense of
-
the perfection of the Savior, because Luke tells us here
-
plainly that that is not so. And there are three points to
-
make about how Jesus here is perfectly righteous.
-
He was perfectly righteous in his 30s, and he was perfectly
-
righteous at his 12th year. First, Mary doesn't accuse Jesus
-
of being disobedient. She's merely expressing how his
-
actions made her and her husband feel.
-
So that that's just the first point.
-
The second one is that Luke actually goes out of his way in
-
the same text to tell us the posture of the boy Jesus before
-
and after this particular moment.
-
Look here at verse 52 or 51 rather of Luke of Luke chapter
Luke 2 chapter mention
-
2. Notice what he says.
-
And he went down with them and came to Nazareth and was
-
submissive to them. He was submissive to them.
-
He did honor them. He did respect Him.
-
Lastly, and this is the most important point, Jesus response
-
to Mary was a profound recognition of His divine
-
mission and His identity as the Son of God.
-
So let me try to break this down as solely as possible so that
-
nobody misses it. Jesus had an awareness, some
-
would say that this is where he received the complete awareness
-
of who he was and His divinity. And this awareness did not
-
diminish his respect for those who God had chosen to be His
-
guardians, but it does under score his primary allegiance.
-
And his primary allegiance was to the Father.
-
In other words, Jesus staying at the temple was not an act of
-
carelessness. It was not an act of defiance,
-
but rather of obedience to the will of God, which made him
-
staying at the temple necessary for his preparation for the
-
ministry. And so when you look at this,
-
you realize, yes, this is a unique moment, but also
-
foreshadow something that we're going to see over and over in
-
the life of Christ, things that he will teach and things that he
-
will do. And what is that?
-
That his obedience to the will of the Father supersedes any
-
social expectation and any family relationship that might
-
seek to hinder him from doing what God called him to do.
-
And he gently, even at the age of 12, he gently reminds Mary of
-
that, saying how? Because remember she says,
-
behold, your father and I have been searching for you in great
-
distress. And look how he answers in verse
-
49. And he said to them, why were
-
you looking for me? Did you not know that I must be
-
in my Father's house? In other words, yes, I am
-
subject to you as earthly guardians, but can I remind you
-
that I am ultimately the Son of God?
-
This is profound. I am the Son of God and my
-
allegiance is ultimately to Him. And even if you look at this
-
from a cultural standpoint, the age of 12 was the pivotal point
-
where a Jewish boy will become a man.
-
That's from the cultural standpoint.
-
So the fact that it's happening at 12 is significant even from
-
that lens. But theologically, what we're
-
seeing here is that Jesus is preparing Mary specifically for
-
what's to come in a few short years, that he's going to
-
separate and he's going to ultimately fulfill what God had
-
sent him into the world to do. I must be about my father's
-
house, some transitions. I must be about my father's
-
business. And we see here that although
-
there is a theological answer, there is also, as I've been
-
doing throughout this study, a practical inspiration.
-
What was Mary's mistake here? Mary's mistake was that she
-
misunderstood the meaning of Jesus's actions.
-
Don't mind the rumbling, You'll go away in a minute.
-
Mary misunderstood Jesus's actions.
-
And if we're not careful, we too can fall into the same trap of
-
failing to understand what Christ is doing in times of
-
distress. And maybe even in your own way,
-
telling the Lord, why are you treating me as such?
-
Why are you doing this? Why are you not doing this?
-
You see Mary's misinterpretation as a tendency We all share in
-
our human frailty. What is that?
-
Especially when you're confronted with challenges or
-
unmet expectations, things that are ruffled, things that kind of
-
take you by surprise. Why?
-
When in fact, God is doing exactly what he needs to do in
-
perfect wisdom. So do you know how you and I can
-
avoid that mistake? A mistake of looking at the Lord
-
and, and, and putting him in a place of being questioned, which
-
will honestly only add more turmoil to your trials and your
-
test. The way you can limit that is by
-
being more deeply acquainted with who God is.
-
We're not told exactly how Mary came to this, but you can just
-
imagine over the years how though she was visited by angels
-
and she received prophetic utterances and she was visited
-
by these amazing characters in the Bible at the birth of this
-
boy. As the years went on, she
-
perhaps didn't fully understand the significance of his destiny.
-
That's why she can come to this place and say, why are you doing
-
this? If you want to be more confident
-
in God's ways, be more familiar with who he is, and there'll be
-
less questions and more worship. I want to look more at what
-
Jesus says in verse 49. And he said to them, why were
-
you looking for me? Did you not know that I must be
-
in my father's house? Wow, your father and I have been
-
looking for you, but didn't you know that I would be in my
-
father's house? You know what makes us even more
-
impactful? These are the first recorded
-
words of the Lord Jesus Christ, the first, the first in his life
-
that's been given to us, and the first in the Gospel of Luke.
-
And what makes us even more special is when you consider the
-
last recorded words of Jesus before his death.
-
It's in the Gospel of Luke. Go to Luke 23 and look here with
-
me at verse 46. Then Jesus calling out with a
-
loud voice said, Father, into your hands I commit my spirit.
-
And having said this, he breathed his last.
-
What a glorious observation. Do you know why?
-
Because between the first recorded words of Jesus and his
-
last before his death, he emphasized his relationship with
-
the Father. Father, do you not know that I
-
must be in my Father's house? And there he is before he gives
-
his final sigh. Father, into your hands I commit
-
my spirit. I mean, this is awesome for many
-
reasons, but the the principle that grips me the most is that
-
from first to last, Jesus's life was defined by joyful obedience
-
to the will of God. From first to last, everything
-
was framed by this ultimate desire.
-
I want to obey, live, love the Father.
-
And some of you here have experienced the saving power of
-
the gospel and have proclaimed Jesus Christ as Lord.
-
This might have happened at a young age, others in the prime
-
of your life, and some others may be at the midpoint of your
-
life, whether it was 12/22 or 52.
-
Can I ask you something, please? Is the desire to live for God
-
strong today as it was when you first start walking with him?
-
Because here is my model. Here's my example.
-
Jesus at 12 said, Father, my father, and Jesus at the prime
-
of his life while being executed could say, Father, I hope that's
-
your ambition. If that ambition has been
-
weakened, may reawaken with a new force in this new year.
-
Finish strong. I I wonder how many of us in
-
this place have it as our goal to finish well, to finish well.
-
There was an old preacher who was a friend of mine who's in
-
heaven today, and whenever I would ask him, how can I be
-
praying for you? Do you know what he would say?
-
Pray that I would die climbing. It's a very imaginative way of
-
saying I want to finish. Well, it inspired me at least.
-
Father at the start, Father when he finished what happens?
-
Look at verse 50 of Luke 2 and they did not understand the
-
saying that he spoke to them. They didn't fully make sense.
-
They couldn't put the pieces together.
-
And here's what's so moving about this is because I can't
-
help but think how the Lord was misunderstood at all points of
-
his life in ministry. Here he is at 12 saying why are
-
you why are you surprised? I'm supposed to be in my
-
father's house and his parents didn't get it.
-
And and how much throughout his ministry in the Gospels do we
-
see people not getting it? Even those who are under his
-
apprenticeship, even those who were being trained to be
-
apostles, they didn't get so many things.
-
You say why you bring that? I'm bringing that up because
-
despite the lack of awareness and the inability to catch up,
-
he loves, He's committed, he's steadfast, he's so patient.
-
He loved Joseph and Mary even in this.
-
Jesus who knew more about himself than these parents,
-
Jesus who was more aware of God's will than these earthly
-
guardians. And yet he still loved them,
-
saying, how did he love them? Because 51 says he went down
-
with them and came to Nazareth and was submissive to them.
-
It's very hard for some people to submit to others whom they
-
believed to be more experienced or more knowledgeable, more
-
powerful. That was not Jesus.
-
He had profound insight, and yet he understood that this is a
-
part of the will of God, that I will honor and respect those who
-
are in authority over me, and so I will submit to them and
-
listen. This kind of steadfast love that
-
Christ shows for imperfect people applies to all of us
-
today. Most of us are slow in learning,
-
including the preacher. And yet Christ loves, and he
-
stays, and he goes with us, and he leads us, and he nudges us,
-
and he protects us and He provides for us.
-
We would all be in trouble if we had to have consistent as in our
-
spiritual learning. What a powerful example this
-
sets for each of us as we intermingle with one another,
-
and especially if we have people in our lives that are over us
-
and we're challenged in our flesh to honor them the way that
-
God calls us to honor them. So both young and old here.
-
You might even have parents that are limited in their thinking,
-
limited in their ways of dealing with situations.
-
Look at your example in Jesus and seek him for the strength to
-
be able to worship God in the place of submission, mutual
-
respect. That might be true for our
-
spiritual leaders as well. Or any kind of authority, any
-
kind of relationship for that matter.
-
Christ even at 12 was far superior and he still submitted
-
Humility, kindness and patience. This is the master.
-
I I want to be like Jesus. Who knew that a 12 year old
-
could inspire? He's the Messiah, and not just
-
that. I see his patients in another
-
way. He was patient with his parents,
-
yes, but he was also patient with the will of God.
-
Think about it, at 12 years old, he understands I am the Son of
-
the Father in heaven. He's comprehending his divine
-
mission. He's growing into that.
-
The awareness is there. And yet what He waits 18 years
-
before he starts his public ministry?
-
Imagine the temptation of being a 12 year old prodigy going on
-
those preaching crusades and confounding these.
-
Oh, you would, surely you would get a bigger crowd, the 12 year
-
old out there preaching, doing miracles.
-
He didn't. Year by year he goes by and he
-
grows, he matures, he goes to school, he submits his parents
-
perfect without sin. Until God said now is the time.
-
The Father said now is the time. Oh, he was in step with the will
-
of God. How I want to be like Jesus,
-
patient with people, patient with God's plan for my life.
-
So let me end here. What is the purpose of Luke
-
including this story in his Gospel account?
-
I think there are three quick summaries that we can make.
-
One is to show that Jesus was truly human.
-
All right, so look at verse 52. And Jesus increased in wisdom
-
and in stature and in favor with God and man.
-
So he was really human, though without sin.
-
He grew, He was hungry, he went to bed, he experienced
-
temptation. He was truly human.
-
And we're reminded of that. And that's important for a
-
reason I'm going to get to. But not only was he truly human,
-
but he was aware at a very early stage of his life of his
-
divinity that he was the Son of God.
-
So this wasn't something that his followers later on conjured
-
up about his identity, nor is it something that he accepted
-
because of the claims of the crowd who were longing for a
-
Messiah and decided to just put that on him.
-
And that's something that he worked with.
-
No, Jesus knew he was the Son of God many years even before he
-
ministered as the Son of God. And lastly, a.
-
Question after the question why Luke included this?
-
Have you ever wondered why the plan for our salvation could
-
have been a much quicker ordeal? Send the sun into the world and
-
let the next day come by where he is crucified.
-
Let him shed his blood, conquer the grave, resurrect, ascend,
-
and purchase our salvation. If you've ever thought that.
-
Then I say respectfully. Then you have an incomplete
-
understanding of what our salvation entails.
-
His death is paramount. It is necessary, but so was his
-
life. So was his life, because what
-
the Bible teaches here is not that we have our debt paid by
-
His death, it's that also we receive His perfection because
-
of how He lived. So in Jesus, who lived a perfect
-
life even from the age of 12, by honoring the law, by submitting
-
to the will of God, by resisting temptation, by conquering all
-
these things before He conquered death.
-
What happens now is that when you believe on the Lord Jesus
-
Christ, you know what takes place.
-
He takes your guilt and He gives you His perfection.
-
His life was necessary to accumulate the righteousness
-
that would be ascribed unto you and placed into your account.
-
That is the divine exchange of the gospel.
-
That is the beauty of this message, that in a way God
-
treated Jesus, not that he sinned, but as a sin bearer.
-
And in turn he looks at you and treats you like Jesus as though
-
you have never sinned. That's where we find the
-
confidence in our faith and the understanding of the gospel.
-
You know, I wasn't planning to end this way, but allow me to.
-
Just before the service, there's a prayer that I like to pray
-
from the book of Isaiah. I don't need to share that part,
-
but I thought after looking at that verse to just kind of read
-
on because it deals with the Messiah.
-
And here's our final text in Isaiah 50.
-
Look at verse 9. This deals with.
-
Messiah. This deals with Jesus Christ 700
-
years before His entrance into the world, and there's all these
-
wonderful prophecies of what He would be like and what He would
-
do and what He would accomplish. But let's hear.
-
Let's begin here at verse 7. Actually, just to prove it,
-
let's look at verse 5. Get to get the context.
-
So you're convinced, at least I hope, if this is foreign to you,
-
that this is about Messiah. Isaiah 50, verse 5.
-
The Lord God has opened my ear, and I was not rebellious.
-
I turned not backward. I gave my back to those who
-
strike and my cheeks to those who pull out the beard.
-
I hid not my face from disgrace and spitting.
-
That's talking about the suffering, the torture that
-
Christ experienced. But it doesn't end here.
-
He goes on. Messiah says, but the Lord God
-
helps me, therefore I have not been disgraced.
-
Therefore I have set my face like Flint, and I know that I
-
shall not be put to shame. He who vindicates me is near.
-
Who will contend with me. Let us stand up together.
-
Who is my adversary? Let him come near to me.
-
And this is the part that struck me, verse 9.
-
Behold, the Lord God helps me, who will declare me guilty?
-
Behold, all of them will wear out like a garment.
-
The moth will eat them up. You see what Messiah is.
-
Saying he's not just describing the fact that he will indeed be
-
tortured, he will be punished, but in his punishment is there
-
no indication that he was wrong, but he did anything to actually
-
receive that punishment justly? He voluntarily received.
-
Yes, God's punishment, but from a human standpoint he was free.
-
There was nothing that they could pin on him.
-
So he says here in verse 9, behold, the Lord God helps me
-
who will declare me guilty, and even before that, who is my
-
adversary? Let him come near to me.
-
Does does that language sound familiar to you?
-
On your own time. Look it up in Romans chapter 8,
Romans 8 chapter mention
-
where Paul makes allusions to these words where he says, who
-
shall condemn the elect? Who can condemn those who
-
belong? It is God who justifies.
-
So even Paul, obviously a scholar familiar with the Old
-
Testament, makes allusions to these words.
-
I believe. And here's what's so beautiful.
-
It began with Messiah saying, who can declare me guilty?
-
And then Paul borrows such words for the Christian.
-
Why? Because the Christian when he
-
puts his faith is in Christ. So when Messiah says, who can
-
declare me guilty because of his perfection?
-
Now the Christian can say, who can declare me guilty because of
-
his perfection? That has been imputed to you by
-
faith. Do you see that this is the
-
Christmas message that God has given us His inexpressible gift
-
and it is free and it is available to any person in this
-
room that if you realize that you are a Sinner, that you have
-
dishonored, violated God's law, that can all change Your status
-
from guilty to innocent can take place this afternoon.
-
Your eternal standing before God can be shifted when you
-
understand what the Savior has done for you.
-
And what does that look like? It looks like you acknowledging
-
that you are a Sinner and recognizing that He is your sole
-
Savior and that you would receive His righteousness.
-
I believe that apart from you, I'm damned, that I need your
-
perfection if I'm to stand before God with confidence.
-
And I need you to take care of this debt lest I pay it myself.
-
And Christ willingly, willingly wants to make that transaction
-
with you. You just have to believe it.
-
He extends that gift to you on December 15th of 2024.
-
I hope you would take it. If you've never received it, I
-
hope you would not reject that. I hope you would not swat his
-
hand away. I hope today that you would put
-
your hand in hand with the living Christ because the one
-
that I preach about, who was at one point 12 years old, is alive
-
today. He died, He was buried, he
-
raised. And as Pastor Mark opened the
-
service. He's coming back and he's going
-
to redeem those who put their faith in Him in their lifetime.
-
Would you do it today, believer? I hope that.
-
You feel a great. Confidence surging up in you
-
once more that it's because of what Christ has done in this
-
rescue mission of coming into this world on your behalf that
-
you should be joyful. Let's rejoice together.
-
Indeed, Lord, we see that. Even in this text of the boy
-
Jesus at 12 years old. You have provided for us A.
-
Banquet. Thank you for showing us.
-
Just a glimpse of the extent of his sacrifice of subjecting
-
himself to the limitations of humanity in order to redeem
-
humanity. Lord, today we we feel the joy
-
of our salvation. If it's not true for anyone
-
here, may they taste it for the first time.
-
And for those who have tasted in it, may there be a freedom in
-
their hearts to know that they can make a fresh commitment to
-
you If they have not been as zealous as they should have
-
been, if they have missed the mark, if they, like the story
-
has told us, have walked ahead of Jesus or have delayed where
-
Christ has went ahead. We pray that if it's been a day,
-
a week, a month, a year where closeness with Christ has not
-
been enjoyed and realized, that today would be the turning
-
point. Only your Spirit can do that.
-
So we rejoice in you, Lord, we pray that there be rejoicing in
-
heaven because of repentance in this house, and we give you
-
glory and thanks that the confidence of our salvation is
-
in Christ alone. In Jesus name we pray.
-
Amen. If the praise team can join us
-
and help us glorify the Son of God who became a man so that men
-
could become born again.