Sermon
Discerning God's Will | Acts 22:17-21 | Pastor Daniel Batarseh
Publisher transcript
Transcript
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Can we show our appreciation to the praise team for leading us?
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Thank you. If you were at our conference
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last year, then you would have hopefully remembered that we
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spent our time that weekend exploring the life and the
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ministry of the Apostle Paul. And you might have also
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remembered that by the end of that conference.
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I acknowledge that whatever we learned in those sessions just
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really scratched the surface of what this man's legacy has to
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offer us as followers of Jesus Christ.
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While that truth is something that I was reminded of in my
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personal time reading God's Word this week, as I've recently been
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in the book of Acts. And something stood out to me in
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a particular passage that moved me so deeply.
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It was instructive, reassuring, and convicting all at the same
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time. And it did such a work in my
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heart that I couldn't help but share it with my wife that same
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night before I went to bed. And when I woke up, it was still
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with me. So I was prompted to share it
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with others. And as I have been meditating
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and praying on what to speak on today, I could not shake off
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that passage. So I decided to look more deeply
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into it. And when I did, I discovered
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that there was much more to learn from it than I initially
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thought. But before we look at these
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verses, I must give you the context of the passage.
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In the book of Acts, Paul's testimony is granted to us on
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three separate occasions. The first time it is narrated by
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Luke in Acts Chapter 9, and two other times Paul himself
Acts 9 chapter mention
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recounts his experience with the resurrected Lord, once in Acts
Acts 22 chapter mention
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chapter 22 and the other in Acts chapter 26.
Acts 26 chapter mention
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However, when you look at it more carefully, you'll realize
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that there are distinct details and that does not imply
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contradiction. Far from it.
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It just shows that Paul tailored his account, and when he sought
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to emphasize a certain thing, it was because he was dealing with
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a particular audience and so he would include some truths while
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omitting other events related to his conversion.
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He's very strategic in how he shared his story, and it's in
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the second account where we find something that Paul adds that
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you can't see in the other two. It's found in Acts chapter 22,
Acts 22 chapter mention
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and I would encourage you to turn there.
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And here's the background to why Paul is sharing his testimony in
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Acts chapter 22. The apostle arrived in Jerusalem
Acts 22 chapter mention
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in Acts chapter 21, and when he got there, he was sharing all
Acts 21 chapter mention
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that God had done with the leaders among the Gentiles.
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And they were so moved and they praised God for it.
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But the leaders were concerned because rumors were spreading
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about the apostle Paul. And here were the rumors.
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He is teaching others to reject, to to overlook, to almost
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despise the law of Moses. And so these leaders encouraged
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Paul in order to dispel these false, slanderous things.
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Paul, why don't you go to the temple, honor certain customs to
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show the Jews that this is not what you're about, that you're
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not against the law necessarily, that you're not against certain
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customs from the law. And so Paul agreed.
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But things did not go according to plan, because once he arrived
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at the temple, the Jews recognized him, and they stirred
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up the crowd to apprehend him, ultimately to have him killed,
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to get rid of him once and for all.
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And Paul is mauled by this crowd.
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And though beaten near to death, the Romans learn of it.
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They intervene and they rescue this man from this riot.
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And the Romans, they're, they're confused themselves.
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And So what do they do? They arrest Paul, and they are
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ready to put him into custody. And as they are about to enter
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into the barracks, Paul asks, may I say something to this
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crowd? And he is permitted to do so.
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And so Paul now is ready to make an opportunity out of this, and
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he's not looking to defend his innocence necessarily.
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More than that, he wants to share what Christ has done in
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his life, and he wants to show how his ministry is rooted in a
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heavenly call. And So what does he do?
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Well, he shares about what happened on the road to
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Damascus. And more than that, he talks
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about how Ananias was sent by the Lord to pray for him and to
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instruct him further of how he had to go to the Gentiles to
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preach this truth. And how is the God of our
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fathers who is the one who commissioned me?
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But Paul doesn't say much before this same crowd that erupted in
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fury at his sight would explode once again.
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And we'll get to that point later.
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But it's after he shares about his Damascus Rd. experience and
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after he talks about Ananias that we see something again that
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you don't see elsewhere. Acts 22, verse 17, Paul speaking
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to this crowd and he says, when I had returned to Jerusalem and
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was praying in the temple, I fell into a trance and saw him
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saying to me, make haste and get out of Jerusalem quickly,
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because they will not accept your testimony about me.
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And I said, Lord, they themselves know that in one
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synagogue after another, I imprisoned and beat those who
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believed in you. And when the blood of Stephen,
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your witness, was being shed, I myself was standing by and
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approving and watching over the garments of those who killed
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him. And he said to me, go, for I
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will send you far away to the Gentiles.
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Again. This snapshot is not found
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anywhere else, only here in Acts 22.
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Why? Well, it's because of the
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audience. And the main reason is that Paul
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is trying to convince this group when he retells his first visit
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to Jerusalem after his conversion.
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That's what he's talking about here.
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The first time he goes to Jerusalem, asked after he is
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saved by the Lord Jesus Christ, he wants to let him know I did
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not dishonor my Jewish heritage. I didn't spurn my roots, I
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didn't reject it. And and how does he convince him
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of that? We'll look again at verse 17.
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He says, when I returned to Jerusalem, I was praying where
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in the temple, in the temple. I honor this holy place from the
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beginning. And more than that, he he does
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this throughout his testimony in Acts 22.
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But more than that, he also wants to try to persuade them
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that his ministry to the Gentiles is something that came
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from God. Remember, the Jews didn't feel
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too great about the Gentiles, right?
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And so Paul mentions again here, look at verse 21 that the Lord
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sent him to the Gentiles. And before he could continue,
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before you can elaborate, they again interrupted him.
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And they would not tolerate this.
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Now, as helpful as this observation may be in
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solidifying the integrity of this man of God, the inspiration
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of this passage is beyond that. There's something that runs
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deeper here, and it deals with the conversation that Paul has
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with Jesus Christ. If you really look carefully,
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then this is what you're seeing. The essence of this exchange is
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Paul's ambition and desire is redirected by God's perfect
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will. Do you see that?
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Moreover, it reveals how even the apostle Paul initially
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struggled to grasp God's leading at this point in his life.
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That's what moved me so much. I have to read again.
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Is this really Paul objecting to what the Lord Jesus Christ is
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telling him to do? Is this Paul really hesitant to
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understand God's purposes in his life, at least in this chapter
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of his life? The answer is yes, but when you
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consider even more what this passage has to offer, you
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realize that the theme of God's will is so prevalent, but there
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are more truths attached to it for our benefit.
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In other words, I want to take this time, this afternoon to
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unfold for us 3 truths about God's unique will that's
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applicable to every believer in Jesus Christ. 3 truths about his
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will. Here's Paul who has this
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ambition, and here's God who has his will for his life.
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And Paul made a choice to go with what God said.
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So here's three things that I want us to take from this
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passage. The first thing is this.
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The will of God is illuminated when we are prayerful.
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The will of God is illuminated when we are prayerful.
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It's not by chance that the Lord's warning to Paul to flee
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from Jerusalem happened while he was in prayer.
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And he's very specific in his experience because what does he
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say? He says that he fell into a
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trance. Now the word trance is
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interesting. In the Greek, it's the word
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exorcist where we get the word what ecstasy from and it's used
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a few times in the New Testament.
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When you find it in the Gospels, it's generally used to describe
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the reaction of some of the people after they witnessed a
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miracle, a miracle that Jesus performed.
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It's almost as though they were outside of themselves while they
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were beholding this supernatural occurrence.
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So they're like in a state of mind of of great ecstasy.
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However, when you'd see it in the book of Acts, it's more so
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used to describe a personal supernatural experience, the
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depth of one's encounter of a different realm, and that's what
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we see here with Paul. Paul here is talking about a
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perception that seems to be transported elsewhere, though he
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is physically in one place. It's a state of mind that is
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surreal, but it's very real. And it didn't just happen to
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Paul as he's retelling his story of how Christ visits him while
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he's in the temple praying. It happened to another man named
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Peter. So go to Acts chapter 10, and I
Acts 10 chapter mention
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want you to see it with me because I'm going somewhere with
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this and Acts 10, verse 9. Here's how Luke tells us of
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Peters, a great turning point in his walk with the Lord says here
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in Acts 10-9. The next day as they were on
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their journey and approaching the city, Peter went up on the
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housetop about the 6th hour to pray, and he became hungry and
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wanted something to eat, but while they were preparing it, he
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fell into a trance. Now he has this vision right of
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this blanket that's being dropped from heaven with all
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these creatures in it. We won't get into that.
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I want you to see what happens though at verse 13 while in a
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trance, verse 13 says, and there came a voice, them rise, Peter
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kill and eat. Peter said by no means Lord, for
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I have never eaten anything that is common or unclean.
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And the voice came to him again a second time.
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What God has made clean do not call common.
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It's interesting how Peter himself falls into this trance
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through which Lord Jesus gives him instructions that would
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revolutionize the church's gospel mission.
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Peter and Paul had this experience, and the main reason
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why I'm bringing this up is when these divine orders came to them
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while they were in prayer, what happened to Peter?
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He went up to the house, stop at the 6th hour to pray, and while
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he was praying, the Lord meets him in that place.
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Now, it would be very irresponsible for me to use
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Peter and Paul as examples to teach that if you pray,
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eventually you'll tap into trances.
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That'll be wrong. However, it's not wrong to say
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that Peter and Paul were granted guidance when they prayed,
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because that's something that you and I can expect as well.
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That's a truth that is woven throughout the Scriptures.
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Listen carefully. God honors a praying man.
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The Lord blesses a praying woman.
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God solves things When we come to Him in supplication.
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He intervenes when we intercede. He comes through when you take
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time to commune. And one of my favorite examples
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of this is in the life of David. Oh, there's so many places you
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go with David's prayer life, but there is one place that's often
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overlooked. We study this when we were
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looking at Second Samuel. It was when he was forced out of
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Jerusalem into the wilderness because his son Absalom raised
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up a rebellion against him. And while David is on foot with
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some of his loyal friends, he learns of even greater tragedy,
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that one of his greatest and most trusted advisors,
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Ahithophel, joined the rebellion against him.
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And I want you to turn to the Old Testament to see David's
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words with me in Second Samuel chapter 15 and verse 31, Second
2 Samuel 15 chapter mention
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Samuel 1531. And it was told David Ahithophel
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is among the conspirators with Absalom.
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And David said, oh, Lord, please turn the counsel of Ahithophel
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into foolishness. That's all his prayer was.
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It was a sigh. It was brief.
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You know, people think that it's the length of our prayers that
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gets God's attention. It's not the length, it's the
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depth. And this man, from the anguish
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of his soul, from the depths of his being, says, Oh Lord, please
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turn this man's counsel into foolishness.
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How does God answer that prayer? Does he give David this vision
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of the future and step by Nothing of the sort.
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The answer to what the answer to David's prayer is is found in
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the very next verse. While David was coming to the
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summit where God was worshipped, Behold who shy?
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The archive came to meet him with his coat torn and dirt on
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his head. Where's the answer?
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Do you notice the word behold there?
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That's an important word because it highlights the significance
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of who Shy's entry into the scene.
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And more than that, the close secret of events suggests that
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the behold is meant to connect what David just prayed to what
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is happening right here, right now.
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I suggest to you that David's answer to his prayer is found in
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hoshai coming to him. And if there's any doubt about
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this, I want you to consider what the scripture says after
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David and hoshai. Yes, they meet and he sends him
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back as a spy. Go be a counselor in Absalom's
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court who Shy agrees. He makes his way back and in two
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chapters later the Holy Spirit gives us commentary of who shy's
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activity in the courts of Absalom.
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Look at second Samuel 17, verse 14.
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Absalom at this point is asking, are he thoughtful and really his
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advisors, advisors in general, What should we do at this point?
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Now we occupied the throne. What do we do with David?
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He's on the run. Ahithophel gives his piece of
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advice, and then who? Shy says something.
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And notice what's said here in verse 14 of chapter 17.
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And Absalom and all the men of Israel said the council of Who
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Shy? The archive is better than the
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council of Ahithophel. Here it is.
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For the Lord had ordained to defeat the good counsel of
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Ahithophel so that the Lord might bring harm upon Absalom.
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Do you see it? How did the Lord determine to
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foil Ahithophel's wisdom through Hushai, providing greater and
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more persuasive advice. Why do I bring that to your
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attention? To show how one God honors a
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praying man. He commends and blesses a
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praying woman, and His answers don't always look like how we
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think they should look. He can intervene supernaturally,
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but how does he intervene in this case?
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He uses the heart of a loyal friend to be the means, the
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instrument of seeing this problem solved.
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Just a small reminder that often times we overlook how
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friendships and relationships are God's answers to us.
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This is Hushai. He came through for this man
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because God came through for David in prayer, and it would be
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very irresponsible on our end to think that David only prayed in
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emergencies. You can't study that man's life
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carefully and come to that conclusion.
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He had a pattern of opening his heart before the Lord in the
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good and the bad. And if you go back to Peter and
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Paul's example, where the Lord spoke to them and provided the
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next step in an amazing way, they also share in David's
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pattern. It's hard to not see it.
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What was Peter doing when the Lord spoke to him?
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You say he prayed. Yeah, but how did he pray?
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They were preparing lunch. He separates himself from people
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and activity to be in solitude with the Lord.
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What did Paul do? He separates himself from
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ministry and busyness. And he goes to the temple.
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To do what? To pray.
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Yes, we're called to pray without ceasing.
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And yes, sometimes we're only left with the option to pray
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while on foot, but there is a special blessing that is
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reserved for those who take time to commune with God.
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There is, and we see it in this example in the New Testament.
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So I want to ask you this, if you are somebody who wants to
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know the will of God, I'm not. I'm not limiting that to knowing
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how to serve in the ministry, just the will of God for your
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life over all. Do you habitually pray?
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Do you seek Him? Does it regularly cross your
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mind with surprises or plans or events, tragedies, even rewards,
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Potential promotion? Whatever the case means, does it
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regularly cross your mind? I have to pray about this.
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I need to seek the Lord. Be honest.
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Be honest down deep inside. Do you really believe that
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prayer can change things? Do you really believe that if I
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bring this before the Lord it can alter things?
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Or is this idea of prayer, is the practice of prayer, even the
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thought of prayer, even the conviction to praise it,
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virtually non existent? And there might be some here
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saying I pray, but I'm not getting the answers that I'm
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looking for. In fact, it seems like the
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Lord's ignoring me or. Maybe you've had this
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experience. The more I pray about it, the
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more He seems to be putting me in the opposite direction.
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And if that's you, then be encouraged with the second point
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when we consider this passage and discerning the will of God,
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The 1st is that it's illuminated.
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When you pray, when you pause, when you seek Him, God will
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bless you. And his answers vary.
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He's not going to give you a trance, but he might send
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somebody, He might send a phone call.
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Things might just begin to move. Here's a second point.
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If you are somebody who is seeking, who regularly seeks,
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who is even frustrated because it's not working well, then
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consider this. The will of God #2 may not fully
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align with our righteous desires.
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Notice I didn't say selfish desires.
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Notice I didn't say fleshly desires, righteous desires.
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When Paul is telling this group in the temple about the past,
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how he was at Jerusalem at one point to pray, and it was in
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that place of prayer that God gave him this mission.
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Why was he in Jerusalem to begin with?
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To minister to the Jews? And you can't blame him.
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Can you think of a better place? This is the hub of the
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religionist of his day. Moreover, Jerusalem was the
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beginning point of his evil campaign against the Christian
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movement. So think about how Paul is
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thinking here. I just met this Jesus who who I
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was persecuting in his body. He saves me, transforms me.
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I'm going to go back to Jerusalem and I'm going to show
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everybody that I'm changed by this man.
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The very man that I fought and resisted rescued me and renewed
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me. What kind of impact would that
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make on his colleagues who who praised his zeal against the
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Christian movement? What would it do for the general
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population who knew of his incredible mind and devotion to
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the law to now find him, to find him now promoting the very
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message that got Stephen killed, the very message that he
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approved to disintegrate through his martyrdom?
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Paul is not thinking emotionally here.
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He's being very strategic. And so This is why he's in
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Jerusalem as he retells it. And this is precisely what Paul
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uses to protest Christ's initial command to leave Jerusalem.
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Paul, get out of here. They're not going to accept your
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testimony. And this is one of those moments
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in the Bible where we can truly identify with the humanity of
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these heroes of the faith. Can you see it?
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Paul is attempting to convince the Lord how his plan is the way
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to go. I I couldn't help but smile when
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I learned this about Paul. To think that he is trying to
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persuade the Lord of the effectiveness of his idea.
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You know why I smile? Because most, if not all
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Christians have done something similar.
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We give the Lord our proposal, and we try to pressure Him to
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buy it, to act on it, to sign off, and we give Him reasons
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too. Right.
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Again, I can't help but chuckle when I read Paul telling the
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Lord about his testimony and his history.
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And I want to share a few insights under the second point
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that can save you your breath and trying to object to God's
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leading in your life. Here's the obvious 1.
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He always knows better than you. Always.
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So Paul seems so certain that his testimony would win the Jews
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in Jerusalem. And he's not again being
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emotional. He's actually being rational.
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He's being logical. But like Paul, please pay
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attention to this point. But like Paul, be prepared for
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your rational, well thought out plans to be delayed or rerouted
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altogether. It seems good.
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In fact, you actually told other Christians about it and they're
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like, that's amazing. Then you bring it to the Lord
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and guess what? He doesn't think it's so
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amazing. Be prepared for that.
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We're dealing with a man. Why is he in Jerusalem?
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Is he looking for an estate? Is he looking for a vacation
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home? Nothing wrong with vacation
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homes. That's not why he's in
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Jerusalem. That's not why he's wrestling in
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prayer. He wants to win souls.
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What can be wrong with this? And yet the Lord says, no, not
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here. The Lord said, I don't want you
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to preach here. I don't want you to witness
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here. Now, if we heard the Lord saying
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that, we were thinking, was that really the Lord?
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Yeah, it's the Lord. Why?
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Because he knows better than you and he knows better than me.
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And see, this roadblock would not only be confirmed by this
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vision, Paul would experience it periodically whenever he tried
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to engage the Jews. You read throughout Acts, we
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touched on this at the conference.
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Paul had some success in winning the Jews over to the gospel, but
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more than that, he experienced persistent rejection and
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resistance from them. And in those providential
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nudges, he would always go back to the Gentiles and he would see
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greater fruit there. Why?
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Because he was primarily called to the Gentiles.
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And so it wasn't just in this vision.
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Paul had this burning passion for the Jews.
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He couldn't help it. So wherever he would go, he
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would find a synagogue. And yes, there was some some
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fruit in that, but then there would be enough rejection for
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him to say enough, I'm going to the Gentiles.
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So the Lord even used experience closed doors to say this is not
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my will for you. So again, another hint that the
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Lord doesn't have to give you a trance to lead you.
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He did it for this mighty man of God who would lay the foundation
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of the church. But even in this man's life, God
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would do it through Providence. The second thing I want to
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observe under the second point is that God's will for our lives
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will not unfold the same way as it does for others.
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You know, when you read Paul's experience here in the temple,
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it matches closely with another man of God's experience, not
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Peters. Isaiah's turn to Isaiah chapter
Isaiah 6 chapter mention
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6 in a very known passage, and I want you to see it with your own
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eyes. We'll begin in verse one.
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In the year that King Isaiah died, I saw the Lord sitting
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upon a throne high and lifted up, and the train of his robe
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filled the temple. Where did this happen?
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Where did this vision lead him to seeing the Lord in his
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temple? Skip over to verse 8.
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And I heard the voice of the Lord saying, Whom shall I send?
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Who, and who will go for us? Then I said, here I am, send me
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verse 9. And he said, go and say to this
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people, keep on hearing but do not understand.
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Keep on seeing but do not perceive.
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So when you compare Isaiah and Paul's experience, here's what
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you find. Both had a vision of the Lord in
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the temple. In that vision both receive a
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Commission from the Lord. And with that both were told and
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both were prepared to face a stubborn people who would oppose
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their message. So parallels.
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Here's the main difference. Isaiah was told to stay and
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preach to the stubborn people. Paul was called to leave.
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Now, I'm not suggesting that Paul is using Isaiah's ministry
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to protest God's strategy for his life.
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Here is what I am saying though. We often look at how God works
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with others and wonder why He can't do the same for us.
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Lord, I'm looking over there and I see how you provided for so
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and so. I'm in the same situation.
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Can you? Can You do the same here?
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God Almighty, I with my own eyes, my own ears, have
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experienced how You have healed this very same sickness.
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Can't you do it again? Lord, if you can use Brother so
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and so and open all these doors for the ministry, what am I
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going to do with all this pent up zeal and no outlet?
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In fact, I think I have something really to offer.
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Sometimes the reason for our protest in God's leading in our
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lives is when we compare and look over and see what He's
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doing for others, earlier, more bountifully, more obviously, And
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we think, why for them and not for me.
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Can I tell you at least one reason why?
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Because God is an amazing author.
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There are some amazing authors who have written many books,
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some up to 100. Some hymn writers have written
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thousands of hymns. God is writing billions of
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stories at the same time, and every single one is unique.
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Though there might be some comparisons to make.
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Which leads me to this final point.
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Under the second point, God does not owe us any explanation for
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why he leads the way he leads. There's a clear contrast between
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the words of Jesus and Paul in this regard.
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Paul was elaborate in his explanation, was he not?
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Jesus was very brief. So Paul is explaining things and
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the Lord doesn't go back and forth with him, does he?
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How does he end the conversation?
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He simply says, go, I'm sending you to the Gentiles and we can
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applaud Paul here. Do you know why we can applaud
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Paul here? Because he doesn't demand
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further clarification. He just submits.
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OK, you want me to go to the Gentiles?
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I will go to the Gentiles. Paul simply trusted in God's
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leading even though his bosom was burning to be in Jerusalem.
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These are righteous desires, but they were not God's will.
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And my question was how do I arrive at that level of faith?
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Or even though what I am seeking God for is good, sacrificial,
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holy, consecrated God glorifying, but He doesn't
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approve it, at least for the time being or at all.
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The way you can trust God in His leading in your life is to know
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God more. In other words, the more you
-
know who God is, the less you will question why he does what
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he does. Because you know his nature.
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You're convinced of His goodness.
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You see that he is so attentive and personal.
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And so he's not ignoring you. He's not tricking you, He's not
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torturing you. He's good.
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And so I have. I have less questions.
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Questions are not sinful in themselves, but you can come to
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a place where your walk with a God is with God is more
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Worshipful than it is about interrogation.
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Let me bring you to the third and final point of God's will
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and discerning it. The first is that it's
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illuminated when we pray. The second is that it does not
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always align with our righteous desires.
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And lastly, the will of God will not always be understood or
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praised by others. The will of God will not always
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be understood or praised by others.
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The point here is not found in the one passage that we read,
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but it's in the following verse after verse 21.
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Look at verse 22 of Acts 22 and see how the Jews reacted to
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Paul's testimony. Up to this word they listened to
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him. Then they raised their voices
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and said away with such a fellow from the earth, for he should
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not be allowed to live up to what word?
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Gentiles moment. Paul brought up the Gentiles.
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That was it. These Jews could not fathom that
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the Gentiles would share in the same spiritual privileges.
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They could not eat. It was unthinkable that they
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could have good standing before God apart from the law.
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And here's this Paul saying that the God of our fathers
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commissioned him to go to these heathens.
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So all it took for this crowd to you want to talk about getting
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triggered? Gentiles triggered them.
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That's it. Sermons over, you're a dead man.
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Here's another illustration of how mankind utterly rejects
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God's good and perfect will for humanity.
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What are they objecting to? God saving more people.
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Goes to show how vile we can be, especially in our spiritual
-
pride. But on a personal level, it also
-
reminds us that serving God in the way that He has called us to
-
will not always be understood, and more than that, can even be
-
vehemently opposed. Paul's trying to tell him about
-
his ministry. They want nothing to do with it.
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And it's not unique to Paul. My mind went to another man of
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God that is testified of in Acts Chapter 7.
Acts 7 chapter mention
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We're still in Acts. Scroll back to Chapter 7 and
-
notice how Stephen recounts the life and ministry of Moses.
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And I want you to see something with me that's quite amazing.
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Most people think that Moses knew he was called when he was
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80. That's not what Acts 7/23 shows.
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When he was 40 years old it came into his heart to visit his
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brothers, the children of Israel, and seeing one of them
-
being wronged, he defended the oppressed man and avenged them
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by striking down the Egyptian. Look at this.
-
He supposed that his brothers would understand that God was
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giving them salvation by his hand, but they did not
-
understand. So Moses at 40, mighty and word
-
indeed, educated in the schools of Egypt, high up in government
-
position, had it in his heart to visit his brothers because
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something happened there where it was revealed to him that
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maybe God brought me here and promoted me to this place so
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that I can deliver the Jewish people.
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And when he tries to rescue 1, he kills an Egyptian man.
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You read later on that they reject him, even the Jews.
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And I, I can't help but smile at this as well.
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You know why? Because you have Moses here who,
-
who is in tune with the will of God, but he's trying to do it in
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his own timing, in his own way. It would take Moses a very long
-
time to kill one Egyptian at a time, wouldn't it?
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How would God do it? He would just use the Red Sea.
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Timing is important in God's will.
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Timing is very important. So 40 he thinks, yes, this is
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it. I see it now.
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And Moses was a strong man. So he puts it all together.
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He attempts to bring about the salvation and it's rejected.
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What are we told? They did not understand.
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And listen, you're saying why is Steven bring this up?
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I need to mention this. Steven is bringing this up again
-
to his persecutors. We're ready to kill him, the
-
Jewish leaders, because he wants to remind the Jewish leaders
-
that Jesus is not the only Redeemer that they have
-
rejected, that they have a pattern in their history of
-
overlooking and failing to see. God sent rescuers.
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So you rejected Christ. Let me tell you that this is
-
deep in your bones. You did it with Moses.
-
He came to deliver. You didn't see it then, and you
-
can't see the greater Moses now. But let's put ourselves in Moses
-
sandals when we realized that God has called us to something
-
to serve Him, to love Him and people around us don't get it.
-
Be prepared that if you seek God, that if you're going to
-
comply with His wishes, that you would be misunderstood in that
-
pursuit, both by unbelievers and fellow believers.
-
And that misunderstanding should never discourage you from that
-
path. Never.
-
As long as you are in accordance with God's Word, as long as
-
you've done your part to receive illumination in prayer, you are
-
in the safest place. You are in the best place.
-
I heard someone once say that the hardest thing about God's
-
will is not knowing it. It's doing it when you know it.
-
There's some truth to that. And for you and I to be reminded
-
of this may provide a little bit more fuel to our faithfulness.
-
That's true for all of us as believers.
-
I'm sure most of us in here have paid some kind of a price for
-
following Jesus Christ. But even within Christendom, to
-
serve the Lord, the way He's called you to will not always be
-
recognized and appreciated. But you do it for the Lord.
-
You do it for the Lord. Imagine how much this must have
-
hurt Paul to see the Jews reject God's purpose for his life, God
-
using him to be the means to bring about the gospel, and they
-
didn't want anything to do with it.
-
Knowing God's will is one thing, doing it and stay doing it is
-
another. And so this really covers many
-
bases. One, if you're looking for God's
-
will, you can't do it without seeking God's face.
-
And be open to how he answers that.
-
Be open to His timing, no matter what's in your heart.
-
Like Paul, he had it for the Jews, but he was meant for the
-
Gentiles. Moses had it at 40, but it was
-
meant for another time. Be pliable to how God leads you.
-
And so be ready that even your righteous wishes and and desires
-
and dreams may not always come to fruition the way you thought,
-
but it's always because God has something better and He's
-
equipped you for a greater fruit, a greater harvest, a
-
greater future. And lastly, when you're there,
-
maybe you are there, keep going. Don't give in, don't listen to
-
the lies. You know, there are people you'd
-
be amazed who are even convinced or being convinced that it was
-
better to just be in the world. It was better to be lukewarm.
-
It's better to be nominal. It's better to do it your way.
-
So all these things that would try to capture your
-
consecration, cut it off and realize that these men of God,
-
they knew temptation, they knew struggle, but oh, they stuck
-
with it until the end, and they're not regretting it now.
-
They're not regretting it now, though.
-
We thank you for this word, a brief reminder of how we can
-
discern your will. And solo, we think about what
-
we've prayed about in years past.
-
Help us believe that you honor a man, a woman of prayer, and help
-
us wait if we don't get answers right away.
-
And Lord, if answers seem to be going another way, help us trust
-
you. Help us not compare.
-
Help us always believe that you are offering something wonderful
-
for your glory. And help us, O Lord, to use the
-
energy that we would have to argue, maybe to worship instead,
-
to go when you tell us to go to state when you tell us to say.
-
Lastly, help us do it for you and you alone.
-
Help us to do it for your smile alone.
-
Lord, we give ourselves a fresh to you, thanking you for how you
-
can even speak to us through somebody else's story.
-
We honor you today in Jesus name, Amen.
-
Amen. Let's stand and worship the
-
Lord. Walking with the Lord Jesus,
-
I've learned so much. One of the things that I've
-
learned about myself and about the Lord is that I am so
-
grateful he never took my advice.
-
I'm so happy and I'm glad that he didn't take Paul's advice
-
either. Hypothetically, what would have
-
happened if Paul spent all his energy and efforts in Jerusalem?
-
What kind of letters would we be left with in the Bible?
-
How far would the gospel have gone?
-
Speculating. Sometimes, A lot of the times,
-
no is the best answer. You know, we could have kept
-
going. I think of Philip.
-
So Paul is told to leave Jerusalem.
-
He really wanted to stay. Philip and Samaria was the means
-
to see revival. The most unlikely place, at
-
least one of the most unlikely places.
-
And in the middle of the revival, the Lord says, I need
-
you to go into the wilderness. To do what?
-
To talk to one guy. What if Philip objected?
-
Well, these are brand new babes in Christ.
-
Look, there's some awesome move of the Spirit.
-
Nobody saw this coming. You're asking me to leave now.
-
I got to fasten Primo. I don't know if that was the
-
Lord who told me to go. He didn't object.
-
He goes, He interrupts this man's personal devotion time in
-
the book of Isaiah and look at the history of Ethiopia and
-
you'll see what came about of that one, one-on-one experience.
-
And so whether he tells us to go, tells us to stay, we have to
-
trust Him. Can we ask them to help us trust
-
them? Whether it's for ministry,
-
whether it's for work, whether it's with our bodies, whether
-
it's with relationships, whether it's with our plans, no matter
-
how unique they may be. Lord, we want your will.
-
We want your will. Help us to know that when we
-
pray about it, we have no reason to be fearful.
-
We've done our part or help us Lord, when doors aren't opening,
-
though we want them to be opened to trust in your story writing
-
and your shepherding and Lord, no matter what we're doing now,
-
knowing that we are in the will of God, but we're not seeing the
-
fruit. Perhaps we're not seeing the
-
full reward of it or it's it's difficult, especially because
-
people don't understand or maybe even people don't receive it.
-
Help us just serve you no matter what, Lord, we love you.
-
Thank you for this church, thank you for every brother and sister
-
here. Help us all have this in common
-
that we want to be in your will and we trust that you'll guide
-
us there. In Jesus name Amen and Amen.