Sermon
Great Texts of The Bible | Book of Acts | Pastor William Hixson
Publisher transcript
Transcript
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you with us this morning
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as we continue in our study of the word
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of God.
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Uh this particular passage deals with
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both of the series we're doing in the
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great text of the Bible and the
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resurrection of Jesus. So we're this
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this could be filed under either one of
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those. And I call your attention to the
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book of Acts chapter 3.
Acts 3 chapter mention
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And we we often call it the acts of the
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apostles which is correct but not
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completely correct. It's really the acts
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of the risen Christ through the
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apostles. Right? Because he's doing he's
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accomplishing the things that he wants
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to accomplished through them. And of
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course, the book of Acts
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focuses not on all all the apostles,
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although they're there uh in chapter 1,
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in chapter 15 and other places, but
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mainly on Peter and Paul. There's a
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reason for that, but we're not going to
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get in into that right now. Focuses on
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them. There were more acts of the Lord
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Jesus through other apostles that are
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not recorded here. This is a sample to
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give us an it's not meant to be
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encyclopedic. It's meant to be a sample
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to give a a a clarity
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that Jesus isn't dead.
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He's alive.
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He's ascended. He's returning. And he's
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working in the world today through his
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people.
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Now that's a humbling, shocking
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revelation in itself that the risen and
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ascended Lord Jesus is using his church,
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the Christians that he is saved.
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Everybody that's saved is saved for a
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purpose.
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And part of that purpose is ministry to
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others that do not yet know the Lord.
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Part of that purpose is ministering to
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others who do know the Lord.
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So, evangelizing the lost, edifying the
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saved, and bringing glory to Jesus in
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all of it. So, the book of Acts is one
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of my favorite books. I love teaching
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this book. I really am always thrilled
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whenever I get to do it.
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Uh the last time I taught it was 2007 as
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a book study. Uh but I loved I love
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teaching book of acts.
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I call your attention to chapter three.
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The day of Pentecost has come and gone
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and the church has been born
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and the work uh and the work of God has
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uh taken off. Amazingly,
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2,000 people get saved in one sermon.
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I'd say that's a pretty amazing start.
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So, we are now in this morning. We're
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going to spend our time in chapter
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three. And really, the scope of this is
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chapters three and four. We cannot get
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to everything here in one message. I
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think I preached five messages in these
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chapters uh years ago, but we'll just
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get a touch of it today.
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And let's look to the Lord in prayer.
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Father, thank you for the time we can
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spend together. Direct our thoughts
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in
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to the ways of our risen Lord. Your ways
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aren't our ways. Your thoughts aren't
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our thoughts. It's higher the as higher
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than the heavens are above the earth. So
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your thoughts are higher than our
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thoughts and your ways among our ways.
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But we're thankful that God who knows
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all and is everywhere and has a better
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plan than we could ever imagine or even
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comprehend
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is at work in our lives, in our
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churches, and in our world.
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So bless us this morning as we come to
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this familiar section of scripture in
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Jesus name. Amen.
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>> Amen.
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>> Okay, read with me the first part of the
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book of Acts if you would. I'll start
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reading in chapter 3 verse 1 and go
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along in your mind with me as we read.
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Now Peter and John went up together into
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the temple at the hour of prayer being
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the ninth hour
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and a certain man lame from his birth. I
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want you to underline that in your mind.
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This isn't someone who was couldn't walk
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because of an accident. This is a man
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who'd never walked [snorts]
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ever in his whole life. He was lame
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from his birth.
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There's going to be a miracle here from
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the risen Lord on someone
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[clears throat] who had never walked,
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who had a problem he was born with.
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Guess what? You and I have a problem we
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were born with.
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In sin did my mother conceive me, David
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said. He wasn't criticizing his mother.
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He was simply describing that the fallen
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nature [clears throat] uh uh comes to us
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through our parents and it came to them
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through their grandparents and the great
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great grandparents all the way back to
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Adam.
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So as Romans chapter 5 says, there's a
Romans 5 chapter mention
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transmission of
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Adam's sin to the whole race legally.
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Legally.
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Uh that comes directly from Adam to us
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theologically and legally. That's our
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legal standing. We are condemned. We are
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a fallen race. We are born
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spiritually
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crippled.
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Can't do anything for God.
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But then it's also there's also this
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other side physically
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we are physically limited because of the
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fall of man
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legally guilty physically limited and
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therefore we don't live forever.
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We have we we have a limited lifespan.
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We have health problems
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and all of that is involved here. And
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that's what David was saying. In sin did
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my mother conceive me. He wasn't
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criticizing his mother. He was
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describing a theological fact.
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So anyway, this man is born. He's lame
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from birth. Kind of like the man who was
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blind from birth in John nine. Remember
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him?
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>> [clears throat]
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>> And so we these miracles these physical
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miracles in the physical realm are
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illustrative of what Jesus can do for us
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in the physical realm but also in the
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spiritual realm which is what's harder
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to heal somebody physically or to raise
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them from the dead spiritually. I'll
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tell you which one it is. The hardest
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resurrection is not a physical
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resurrection. It's a spiritual one. And
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if you're born again, you you've already
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been resurrected in your soul. God gave
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you eternal life, your old dead soul.
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You have the you've been born again. You
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were dead in trespasses and sins.
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And so the Lord is fully able to take
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care of the big problems, the little
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problems, the in between problems, and
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the problems all all kinds of issues
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that people have. So this this poor man,
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we don't even know his name. A certain
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man lame from his birth. Lame from his
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birth
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was carried whom they laid daily at the
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gate of the temple which is called
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beautiful to ask alms of them that
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entered into the temple. Never worked a
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day in his life. Never walked a day in
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his life.
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He was totally dependent on others to
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get wherever he needed to go.
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who seeing Peter and John about to go
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into the temple asked an arms. Now he is
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quite good at that because he'd done it
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his whole life.
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Now this man was over 40.
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We'll tell us that later. He was over 40
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years old. So he'd been doing this for a
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while. That was his life. Every day sit
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and beg.
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Think of all the things that you've been
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able to do because your legs works.
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Think of all the places you've been able
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to go. Think of all the physical work
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you've been able to do just because you
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can walk.
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That was something that he'd never
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experienced ever.
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And so he had a congenital problem.
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And so seeing Peter and John about to go
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into the temple, asked an arms.
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Ask an arms. He asked for handout.
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And Peter fastening his eyes upon him
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with John. They're just the two of them
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there.
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Said, "Look on us."
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And he give he gave heed to them
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expecting to receive something from
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them.
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So they didn't just walk by and didn't
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pay attention to him or act like he
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wasn't there. They responded to him.
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They said, "Look on us." So he's looking
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at them.
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And Peter and John had a reputation,
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especially Peter.
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Month and a half before this, he
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preached in the temple on the day of
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Pentecost and 2,000 people got saved.
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And so, uh, I don't know if this man
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recognized them or not. I'm sure he'd
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heard of them.
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He'd been doing there every day.
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Every day at the gates of the temple.
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I'm sure he'd heard about Jesus even.
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I mean, what else will people be talking
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about after the day of Pentecost and the
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amazing miracle of the Holy Spirit and
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speaking in languages you'd never
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learned and 2,000 people getting saved,
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talking about the resurrection of Jesus,
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there is no question in my mind that
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this wasn't the first time this man
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heard about Jesus or the apostles.
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So it says in verse four, Peter fastened
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his eyes upon him with John and said,
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'Look on us, and he gave heed to them,
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expecting to receive something from
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them. And Peter said, Silver and gold
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have I none.
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Now, usually that ends it. Have you ever
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had somebody ask for money, beg for
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money, and sorry, I'm busted. I don't
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have anything. And sometimes that's
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true. I have got nothing. I can't give
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them anything.
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Silver and gold have I none, but such as
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I have, I give to thee. In the name of
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Jesus Christ of Nazareth, rise up and
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walk. Well, that was a surprise.
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I I was visiting my son. He was in a
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military base in Atlanta in the service.
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And um I flew in and I rented a car and
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and trying to go to uh wherever he
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wherever he was there. It's been a while
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ago, not that long ago.
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And a big strong African guy came up and
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asked me for five bucks.
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Well, I decided I'm going to give you
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five bucks. [laughter]
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Right away when I looked at him, I
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thought, I don't know what his I don't
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know what his motives are. I'm I'm over
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70. I don't think I want to get in a
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tangle with this guy. So, I'm gonna
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cough up my bucks. But normally, I don't
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do that. I was busy and I had to get to
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where I was going. Normally, I say,
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"Look, I I'm not going to give you any
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money because, you know, a lot of people
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want to just spend it on dope and stuff
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like that. Well, I'll buy you lunch and
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I'll sit down and talk to you. That's
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usually what I do.
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And then
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if now if they're want drug money, they
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don't even want to eat. They want beer
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money. They just want money for drugs.
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At least I get to give him the gospel.
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Sit down, talk with him, give him the
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gospel.
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Well, I was in a hurry, so I wasn't able
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to do that, but I did give the guy the
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gospel and I gave him a track. That's
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all I could do.
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And um
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but you know obviously this was a shock
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to this man when Peter said what he
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said.
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Beggars are used to being told no.
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Beggars are used to being ignored.
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But
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Peter said look on us. And then he said,
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"Silver and gold have I none, but such
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as I have, give I thee. In the name of
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Jesus Christ of Nazareth, rise up and
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walk
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there. I've told this story before. I've
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read it in church history. There was one
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of the Catholic popes. I don't remember
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which one. Don't even remember what year
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it was in. But he was bragging about all
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the gold and silver he's got. And he
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said, "Peter," he said to somebody,
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"Peter, uh, we don't have to say with
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Peter anymore. Silver and gold have I
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none." And the fellow he said, "Yeah,
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that's true. But neither can we say rise
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up and walk?"
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And what would you rather have? the
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ability to give money away or the
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ability to minister to people with a
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lifechanging
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message
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and a lifechanging
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work of God in their life.
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Peter had what this man needed. You have
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what people need.
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And so it says, "In the name of Jesus,
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rise up and walk." And he didn't. Peter
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didn't even wait. He took him by the
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right hand and lifted him up.
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And he'd never stood up before.
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He took him by the right hand and lifted
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him up. Immediately his feet and ankle
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bones receive strength.
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>> [clears throat]
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>> This is an amazing miracle by the risen
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Lord. And Peter gave Jesus all the
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credit. In the name of Jesus Christ,
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rise up and walk. Don't look at me.
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Don't get excited about me. In the name
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of Jesus, rise up and walk.
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I don't have any silver. I have any
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gold. I got something better.
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So, it's a marvelous [clears throat]
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thing. And then in verse eight, and he
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leaping up, stood and walked. I would
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have loved to have seen that. Can you
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He's standing first time in his life.
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He's walking in the first time in his
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life. And he's walking perfectly.
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He's There's nothing wobbly. He doesn't
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need uh uh therapy. [laughter]
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His bis muscles are all tuned up all of
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a sudden after 40 years of never
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walking.
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So he he leaped up, stood and walked,
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entered with them into the temple,
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walking and leaping and praising God. He
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wasn't just walking. He's leaping and
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he's trying out those legs. It's a
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beautiful picture
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of an individual. How many people in
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heaven have been Christians, but they've
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got a physical affliction?
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They crippled them either from birth or
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from an accident.
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and they think, "Oh, if I could just
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stand up again. Oh, if I could just do
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this again."
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Don't you think the streets of gold are
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going to be interesting?
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I like to talk at nursing home when I we
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preach in Hickory Creek every day and
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Bob preaches in times, not every day,
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every week. And he preaches there. But I
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love to tell people in the nursing home,
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won't it be fun when we can get in the
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streets of gold in the new Jerusalem and
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we can you we will not have any
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wheelchairs in heaven.
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We're leaving those behind.
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It's good to say things like that to
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people that need to hear it.
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And not everybody's healed in this life,
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but if you're saved, you're going to be
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healed in the next. You're going to be
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better than your best.
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So of course this miracle was extremely
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public
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and they they it's right outside the
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temple and then they walk into the
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temple and all the people saw him
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walking and praising God and they knew
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they knew that it was he who sat for
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arms at the beautiful gate of the temple
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and they're filled with wonder and
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amazement at that which had happened to
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him.
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This guy was well known. 40 years pagan
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at the temple. Now just think about
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this. This is right after Jesus arose
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from the dead. Jesus was 33 when he died
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and rose again. This man had been
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begging before Jesus was born.
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Think about that.
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And how he and Jesus never connected.
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Who knows? Because Jesus went to the
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temple many times. But for whatever
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reason, you know, if you've been to
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Jerusalem, you know there's many ways to
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get in and out of there. And for
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whatever reason, he missed the Lord
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Jesus.
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And God had a reason.
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And if God doesn't answer your prayers
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now, and if God lets you to go through
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something longer than you ever want to
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go through it,
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there's a reason for his glory and your
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good.
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So this man missed Jesus. Never met
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probably met him because if you met him
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he'd have healed him.
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So
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if you're not a Christian and you've
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never known the Lord, you say, "Well,
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other people got to know him early, but
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I don't know him. It's too late for me."
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God saves old sinners.
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He doesn't just save young sinners and
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teenage sinners and 20year-old sinners.
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He say he's old sinners. Ask Nicodemus.
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How can a man be born again when he's
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old? Can he go back in his mother and be
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born? No, no, no.
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But you can be born again. Don't need
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another physical birth, but you need a
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spiritual one.
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So anyway, this is a fascinating section
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of scripture,
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and it concludes with Peter's sermon in
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verse 12.
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And then Peter preaches the gospel.
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So you know healing ministries are good
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and healing and helping people is good.
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But we got something we know they're
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they have more needs than physical needs
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or financial needs or other kind of
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needs. They have spiritual needs. Their
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social needs. Social needs are big. Uh
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physical needs are big. Financial needs
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are big. But we know above all those and
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beyond all those is experience the Lord
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Jesus because there is nothing more
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important in your life or mine than to
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know him and have him work in our life.
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Even if you're a job sitting on the ash
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heap alone,
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God's got purposes for that. You'll be
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delivered in God's time.
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So anyway, this is a particular miracle
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in the book of acts. It's a par power
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marvelous thing. It's a marvelous thing.
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And uh you know what happened?
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It's kind of fascinating what is said
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here.
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Uh the church grew mightily. 2,000 got
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saved at Pentecost. Excuse me. 3,000 got
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saved at Pentecost. Peter preached that
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sermon. 5,000 plus got saved here.
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One sermon.
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It says to men that that mean that's
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that's not saying there were no women
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there or children. That's that's a way
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of saying it. There was 5,000 men 5,000
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[clears throat] plus their family.
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The 2,000 at Pentecost, same thing. So
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you know what's happened in this by this
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miracle? The biggest religious group in
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Israel, excuse me, in Jerusalem is now
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the church.
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There were um
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there was maybe I'm forgetting the
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figure. I've forgotten it. There might
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have been a couple of thousand
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Pharisees, maybe that many. But the the
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Sadducees were a very smaller group.
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There were just a couple hundred of
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those. and the uh Herodians there
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there's probably a little bigger the
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biggest group in Jerusalem the city of
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Jerusalem a city of normally 50,000
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people at that time growing during the
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feast days but and then back down to 50
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was the church of Jesus Christ at this
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moment
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you think that didn't get attention
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this was a major
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major invasion
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of Satan's territory
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by the Holy Spirit and the Lord Jesus
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Christ.
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Now, I've been preaching for 55 years.
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I've never preached to this many people.
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Never.
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And I've had times when I preached a few
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hundred, but my biggest was in Africa. I
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had 1,200 high school kids getting ready
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to go into school. And I got to preach
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the gospel to them for 15 minutes.
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That's the biggest crowd this old guy's
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ever preached to preach preached to.
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Whatever happened here was a big deal.
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And the it was a very big deal. It got
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the attention of the authorities.
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They didn't like this.
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What are you doing coming in our temple
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doing this stuff? This is we run it in.
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Satan doesn't like Athens Bible Church
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poking around in Athens.
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or any church in any city
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or neighborhood.
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And so this is what's going on now.
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Uh so may the Lord help us to get what
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we need to get here.
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Now it's impossible really to imagine a
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better start for the church. I mean
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here's the city that murdered Jesus and
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he told them, "I want you to start at
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Jerusalem. Don't go somewhere else and
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start start at the place that killed me.
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Start in Jerusalem.
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And that's what they did. If God wants
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you someplace, that's where you need to
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be, right?
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So if he makes that clear, that's where
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you need to be. And that's what they
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did.
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And but my ministry, your ministry, the
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ministry of every church, uh is not
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something that's done by ourselves. We
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have the Lord with us. Though I'm with
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you always, even to the end of the age.
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And this is an important point. The
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ministry of one leads to ministry to
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others.
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I cannot tell you in all the years I've
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been ministering in Athens on the
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campus, sometimes we've had Bible
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classes or 40 or 50 kids, university
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students. Sometimes it's been down
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to a few.
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And some of those Bible classes went
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down to two.
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I had a Bible class down to two at Baker
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Center. one gal and one guy that she
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brought.
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The guy was a Jew and he got saved
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because his rabbis couldn't answer
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[clears throat] his questions, but I
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could.
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The gal got saved and went wonder went
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on for the Lord wonderfully.
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And so we still have contact still get
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Christmas cards from her. She was she uh
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gave me an ear test. She used it hot
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aiology.
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She said, "Pastor, you need a hearing
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aid." Well, she told me that 20 years
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ago.
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So, but anyway, um I thank God for hit
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that class and that was very productive.
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Never get discouraged because you don't
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have a lot of people coming.
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Nothing with the Lord whether with many
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or with few. It's a Bible principle.
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You don't know when you're doing big
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things.
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Neither do I.
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Lord, I don't know.
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So anyway, this this was a tremendous
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event, a very powerful event. And
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ministry to one often leads to the
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ministry of others. So the ministry to
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that one man led to the salvation of
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millions of people.
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Um
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every effect must have a cause.
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God of often works to one so he can
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reach others. How about the lady at the
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well of Samaria? Jesus reached one. But
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what did what happened then?
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He went into the city and brought
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everybody out. The apostles went in. All
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they got was groceries.
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She went in and brought out everybody in
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town.
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Jesus minister to one, but the one
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brought many.
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So you never know who that one is that
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God's going to use beyond and above
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anything you've imagined. So help us to
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never never think that
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this Bible class is too small, this
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ministry is too small. I you never know
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what's God's working or not. Sometimes
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the small classes are better than the
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bigger ones.
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So that's that's the first point and I
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think it's a good point.
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Uh now a second point and a very
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important point is the great works of
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God through the Lord Jesus Christ
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are
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preceded by prayer.
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If you want a God work, you want God to
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work, you got to be praying. Where were
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Peter and John going? To prayer,
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right?
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That's and you look in the book of Acts
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often they're going to prayer before
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something big happens or they're already
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praying. Peter was in the upper room
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when that sheet came down and a vision
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from God. Rise Peter, kill and eat. He
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was he went up there to pray and then he
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got the vision to reach out to the
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Gentiles. He didn't want to do it. But
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the Lord told him to do something he
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didn't want to do. Rise Peter, kill and
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eat. No, I've never had Italian.
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No. Rise, Peter. Kill and eat. I don't
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eat. That's Gentile food.
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And And then Peter had to say, "The
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Lord's taught me not to call anybody
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unclean."
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So, he had one focus and God was
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broadening him.
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Some people say, "Your church is so
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conservative. You're so conservative.
-
You You're so narrow. You could see with
-
a key to a keyhole with both eyes.
-
Well,
-
listen.
-
If it's conservative in a right way in
-
that we take the word of God seriously
-
and we take the work of God seriously,
-
that's a good kind of conservatism. I'm
-
not talking about politics now. I'm
-
talking about conservative Christianity,
-
which is really the only Christianity
-
there is.
-
Liberal Christianity is not
-
Christianity.
-
James Misham Grac Machan at Princeton
-
wrote a whole book on that. The
-
liberalism is not Christianity. It's not
-
a legitimate variation of the real
-
thing. It's a false thing. That's a
-
great book, by the way. Quite dated. He
-
wrote it in the 30s.
-
But the great works of God for Jesus
-
Christ are preceded not just by
-
preaching, but by prayer. Prayer first,
-
then ministry.
-
By the way, that's what was going on at
-
Pentecost. They were all 120 of them in
-
one place. What were they doing?
-
Praying.
-
And so all these things the book of Acts
-
is teaching you a pattern here uh that
-
is important forever. It's also
-
important to engage people
-
in need. May God help us to engage
-
people in need. there's all kinds and we
-
we we
-
trust that God has a purpose for that
-
need in their life and then maybe we can
-
utilize that as a ministry and that's
-
what Peter did.
-
Another point is very important. We
-
point people to Jesus Christ not
-
ourselves.
-
We point people to Jesus Christ, not our
-
church.
-
We're not here to preach Athens Bible
-
Church or any other church. We're not
-
here to promote ourselves. We want to
-
invite people to our church. And but
-
that's we don't focus on
-
all the great things we have as a
-
church. We talk to people about Jesus,
-
right? That's what they did. They
-
preached to him Jesus. That's what they
-
did and that's what caused the results
-
that needed to happen.
-
And they said in the name of Jesus
-
Christ of Nazareth, rise up. And then
-
all the people came to death together.
-
And the man in verse 11 is hanging on to
-
Peter and John. And he's just loving on
-
them. And all the people ran together to
-
the porch called Solomon greatly
-
wondering. And when Peter saw it, what
-
did he do do? He promoted the risen
-
savior. He did just what he needed to
-
do. Don't let people get you off
-
subject.
-
You try to witness to somebody. You try
-
to talk to them about Jesus and they
-
want to talk about anything and
-
everything except that. Have you ever
-
noticed that?
-
I don't believe the Bible calls. I don't
-
believe a fish could swallow a man. I
-
don't believe the Bible calls. I believe
-
in evolution. I don't believe the Bible
-
bl other and a lot of roads. And the way
-
to answer that is to do this. That's a
-
good question. I'd be very glad to
-
answer that.
-
But first things first, we need to look
-
about Jesus. This is first. This is the
-
most important. Once this question is
-
answered, we can go to other questions.
-
They'll divert you. They want the
-
conversation to go, "Oh, the Bible's got
-
mistakes in it." Or any number of
-
things.
-
Peter did just what he needed to do.
-
He did just what he needed to do. Watch
-
it. Verse 12.
-
When Peter saw it, he answered the
-
people, "Uh, you men of Israel, why
-
marvel you at this? Or why you look you
-
so earnestly on us as though we by our
-
own power of holiness we made this man
-
walk?" Stop looking at us. Stop getting
-
excited about us. Don't get focused on
-
us. The God of Abraham and Isaac and
-
Jacob, the God of our fathers, has
-
glorified his son Jesus, whom you
-
delivered up and denied in the presence
-
of Pilate, when he was determined to let
-
him go. You've denied the Holy One and
-
the just, and desired a murder to be
-
granted to you, and killed the prince of
-
life, whom God has raised from the dead,
-
of which were witnesses.
-
And so, basically, Peter's saying, "You
-
think this guy had a problem? How about
-
your problem?
-
You just killed your Messiah.
-
Your problem's bigger than his.
-
But then he shows them the God who dealt
-
with his problem can deal with your
-
problem.
-
Don't you put limits on God. That person
-
will never get saved.
-
God loves to surprise you.
-
Not many wise, not many mighty are
-
called, God called the foolish things of
-
the world to confound the wise. He loves
-
to take that person that you think is
-
the hardest person, the most difficult
-
person, the person beyond hope that
-
you've given up hope on
-
and do a work in their life.
-
My brother-in-law Jim Lusher is going to
-
preach in this church very soon.
-
>> [clears throat]
-
>> Um he's he was a pastor and he went to
-
seminary after I did, although he's
-
older than me. But there were several
-
brothers in his family. His dad was a
-
pastor of a Baptist church I grew up in
-
and got saved in. His dad said to me, "I
-
couldn't do anything with Jim."
-
The other brothers were straight arrows.
-
Jim wasn't.
-
is that I can't do anything. Here's a
-
man who had a church of several hundred
-
people, wonderful pre pastor, wonderful
-
preacher. I couldn't do anything.
-
Have you ever felt helpless?
-
I can't do anything with my family
-
member. I can't do anything with this
-
loved one. They're not listening to me.
-
They're not. Of course, you can't.
-
Peter couldn't raised Peter couldn't
-
make this man walk. Why are you looking
-
at us as if we made this guy?
-
Jesus did it.
-
And so God will often take the hard
-
case. Now, that's no excuse for being a
-
hard case. You know,
-
I I that's no excuse for being a hard
-
case, but God will often take the person
-
you think least likely to be interested
-
in spiritual things.
-
And and that's and that's what happened
-
here with this man.
-
Nobody thought this man would ever walk.
-
Nobody. I don't think anybody was
-
praying for him to walk. It was a
-
congenital birth defect.
-
Just something you have to live with and
-
die with.
-
But the Lord, the creator who became our
-
redeemer did it.
-
So may God help us if but if you want to
-
talk to men about God, you got to talk
-
to God about men. That's a basic
-
principle, right? You got to be going to
-
prayer like Peter and John were. You got
-
to be engaged. And there are people who
-
will never let you talk with them. I've
-
I've had them. You've had them. They
-
don't want to hear it. They shut you
-
down. First sentence out of your mouth.
-
I don't want to hear that.
-
They can stop you from talking to them
-
about God. You know what they can't do?
-
They can't stop you from talking to God
-
about them.
-
So may God give us wisdom in that.
-
And really talking to God about them is
-
more important than talking to them
-
about God because God's got to open
-
their heart and make them willing.
-
And so Peter knew where the power was.
-
He knew where what had to happen. And he
-
began to preach to them Jesus. And he
-
was very confrontational.
-
He says in verse 15, you killed the
-
prince of life whom God raised from the
-
dead. God raised him. You killed him.
-
God raised him. And we're we're
-
witnesses.
-
Verse 16. And his name through faith in
-
his name has made this man strong whom
-
you see and know. Yay, the faith which
-
is by him has given this him perfect
-
soundness in the presence of you all.
-
I don't know about you, but if I killed
-
somebody, if I murdered somebody and
-
then I found out they were they were
-
doing miracles,
-
that would be a little intimidating.
-
I killed them, God raised them, and
-
they're out there doing stuff. Uh,
-
what's going to happen to me?
-
So, he says in verse 17, "Now, brethren,
-
I know through ignorance you did it, as
-
did your rulers."
-
Ignorance. Ignorance. This people were
-
people of the book, supposed to know the
-
Bible, supposed to be people that knew
-
what other people didn't know.
-
Ignorance.
-
Because if you don't have the Holy
-
Spirit working in your mind and heart,
-
you're going to be ignorant. You're not
-
going to see it.
-
The Bible is clear, but our minds
-
aren't.
-
God's thoughts aren't our thoughts.
-
God's ways aren't our ways. That's what
-
Isaiah says. And we we need the Holy
-
Spirit of God to work in our open our
-
understanding, open our heart as the
-
Lord opens Lydia's heart in Acts 16 that
-
she could attend to the things spoken by
-
Paul. She wasn't a pagan. She was a
-
woman that was trying to worship the
-
true God. She was going to Bible study.
-
She was having prayer with other women
-
like her, Jewish women.
-
She was a wealthy woman. She was a
-
successful woman. She she'd succeeded in
-
the world. Who knows what happened to
-
her husband?
-
But she had she
-
couldn't understand the gospel until God
-
opened her heart.
-
Why?
-
Because her heart was closed.
-
And so Peter's just telling them what's
-
going on.
-
And he says in 17, I know through
-
ignorance you did it as did your rulers,
-
but those things which God has shown by
-
the mouth of all his prophets that
-
Christ should suffer, he has so
-
fulfilled. Read your own Bibles. Go back
-
and read them again, and you'll
-
understand that the Messiah is going to
-
die. And he just did, and he rose again.
-
Now, here comes the invitation. Repent
-
therefore and be converted and that your
-
sins may be blotted out when the times
-
of refreshing shall come from the
-
presence of the Lord.
-
There's a call to decision. What is
-
repentance? What is it? Feel bad.
-
No,
-
you can feel bad and still not repent.
-
Repentance refer it's metanino. It means
-
a change of mind.
-
Now that change of mind may bring about
-
a change of feeling,
-
but the essence of repentance is a
-
change of mind that causes a change of
-
feeling and a change of direction.
-
And it at its very heart, it's a change
-
of mind. What's the change of mind? I
-
don't need this. This isn't for me. I'm
-
not interested.
-
A change of mind.
-
Repentance isn't just for
-
uh getting drunk or doing drugs or
-
running over a dog with your in with
-
your car because you're going too fast.
-
Repentance is all those things, but it's
-
much more. It's a change of mind about
-
yourself and about God. It's a change of
-
mind that brings about a change in
-
direction.
-
It's a change of mind that brings about
-
a change in thinking.
-
And it's always followed by saving
-
faith. Repent and believe the gospel.
-
Now, the main word for getting saved is
-
believe. If you just do a mathematical
-
study, the main word for getting saved
-
is the word believe.
-
It's used much more than repent.
-
So, we should focus on that word. But
-
they they go together. They're two sides
-
of the same coin.
-
If you if you're if you repent
-
biblically, you're believing. If you
-
believe, you're repenting. They're not
-
separated. Repentance is always spoken
-
of first,
-
but it goes together with faith.
-
It's not two stages. Well, now I've
-
repented. Now I can believe. It just
-
goes together.
-
So that's the picture. So he says in
-
verse 19, repent therefore and be
-
converted that your sins may be blotted
-
out when the times of refreshing shall
-
come from the presence of the Lord. And
-
he will send Jesus Christ who before was
-
preached to you. That's the return of
-
Jesus Christ promised to the Jews who
-
killed him
-
when whom the heaven must receive to the
-
time of restitution of all things which
-
God has spoken by the mouth of all his
-
holy prophets since the age began.
-
And Moses truly said to the fathers, "A
-
prophet shall the Lord raise up like
-
unto me of your brethren like unto me
-
him shall you hear in all things
-
whatever you'll he shall say to you."
-
That's a prophecy of Messiah and that's
-
in the book of Deuteronomy. And it'll
-
come to pass that every soul who will
-
not hear that prophet shall be destroyed
-
from among the people. And all the
-
prophets from Samuel and those who that
-
follow as many have spoken have likewise
-
foretold these things. So what's he
-
doing? Your Bible's about Jesus. The
-
Bible you say you believe, the Bible you
-
say you read, it's all about him.
-
And you're sons of the prophets and of
-
the covenant which God made with our
-
father, saying to Abraham, "In your
-
seed, shall all kindreds of the earth be
-
blessed. Unto you first, God having
-
raised up his son Jesus sent him to
-
bless you and turning away every one of
-
you from his iniquities."
-
Point, this is a very important point.
-
Point to Jesus, not yourself. Point to
-
Jesus, not anything else in the Bible.
-
That's where the power is. That's what
-
the unsaved need.
-
They Yes, they have questions that need
-
answered. I'm not saying that. But as
-
soon as you can get it to get it to the
-
Lord because that's what counts. You can
-
answer a 100 questions and they're still
-
lost.
-
So why is this particular miracle in
-
this particular place?
-
It's a special illustration number one
-
of the multitude of miracles that the
-
apostles had done and were doing uh
-
through the risen Christ.
-
And why this particular miracle instead
-
of one of the others because God works
-
in individuals not just in crowds.
-
And this particular miracle set up a
-
conf confrontation with Jewish
-
leadership. It not only caused thousands
-
of others to get saved. When Peter and
-
John are brought before the Sanhedrin,
-
this man went with him.
-
And if I time if I had time, I'd talk to
-
you about that.
-
They didn't like it. They hated it.
-
They did everything to persecute Peter
-
and John.
-
They called him out. They tried to
-
intimidate him. And you know, we
-
Christians, we have no reason to be
-
intimidated by anybody when it comes to
-
the gospel. We should be bold.
-
We should be in your face in a loving
-
way. I don't mean in a proud way or
-
contentious way, but we should not let
-
the hatred of the world for Jesus
-
intimidate us. We got the truth that
-
they need.
-
And when Peter and John were called on
-
the carpet by the Sanhedrin,
-
the Sanhedrin could say nothing against
-
it. Why? Because that man was healed was
-
standing right there with him.
-
Now, there's a role for the church of
-
Jesus Christ.
-
You may never be a preacher. You may
-
never be a big personal worker,
-
but you can stand with those that are.
-
We can stand with the missionaries.
-
We can stand with those who proclaiming
-
the gospel
-
even if we're not. Who's good at
-
witnessing? I don't know anybody's good
-
at it. Some people are better than
-
others. I know that.
-
They're just that's their natural gift.
-
But uh uh you know even if you don't do
-
it well, you need to do it.
-
But the important thing is that uh we
-
can stand with those that are standing
-
up for the Lord. Maybe they're the ones
-
doing the talking, but our life is
-
standing there with them. That's where
-
the local church comes in.
-
The proof of the resurrection is the
-
existence of the church of Jesus Christ
-
on the earth.
-
I'm not talking about the false church.
-
That's the devil's church. I'm talking
-
about the genuine church where real
-
Christianity is, not fake Christian,
-
false Christian.
-
So, I hope that this is a challenge to
-
you to uh serve the Lord as you see fit
-
and be about God's business as he gives
-
you business to do. And it's fascinating
-
in Isaiah 35
-
it when it talks about the Messiah and
-
the messianic kingdom, it says, "The
-
blind will see, the deaf will hear, and
-
the crippled will walk, and the mute
-
will shout.
-
specific prophetic illustrations in
-
their Bible of messianic blessings that
-
will prevail under the future messianic
-
king. And they got a taste of it through
-
Peter and John and this unnamed person.
-
The church has got to have a man. The
-
church has got to have people with saved
-
different lives.
-
You got that. You can you can that
-
argues better than any word you can say.
-
They can they they don't like your
-
arguments. They don't like your sermons.
-
But they can't fight the fact
-
that you're different than them. You're
-
different not just from them. You're
-
different from what you were.
-
And they see it. You ever heard people
-
say, "Your wife's speaking so loud I
-
can't hear what you're saying. Our
-
life should back up our lips. That
-
doesn't mean we're going to be sinless
-
or perfect. God doesn't promise that.
-
This side of glory, but it does mean we
-
should be different.
-
I'm not what I ought to be. I'm not what
-
I but I'm not what I used to be either.
-
And so, thank God for that. Well, maybe
-
there's someone here listening to me
-
online or or or even here here. You're
-
not saved yet. You know, you're not.
-
Maybe you've been discouraged from
-
churches or this church. Maybe a church
-
has hurt you or uh or something in life
-
has been just devastating to you.
-
Those needs God knows all about,
-
but he also knows there's something more
-
you need than have that need met. You
-
need to know the Lord if you don't know
-
the Lord.
-
And I'm reminded by Acts chapter 2,
Acts 2 chapter mention
-
there are no
-
in there are no impenetrable places.
-
Start in Jerusalem.
-
And there are no unimportant people.
-
Think about this man.
-
You've never met an unimportant person.
-
We're created in the image of God.
-
We're all going to spend eternity
-
someplace.
-
This man was the lowest that you could
-
be on the Jewish social ladder.
-
He'd been a beggar his whole life. He
-
had a role to play.
-
It wasn't a verbal role.
-
It was a visual role.
-
Everybody in that Sanhedrin, all 70 of
-
them had known that man.
-
They'd walked by him. They may have
-
given him money.
-
40 years of it.
-
And now he's standing
-
with Peter and John.
-
When they saw him, they could say
-
nothing against it.
-
They could say nothing against it.
-
Doesn't mean they got saved. It just
-
means they were
-
they found it impossible
-
to argue.
-
Very interesting. Well, it's this is in
-
the book of Acts for a reason. And the
-
book of Acts is the acts of the risen
-
savior through his people. And uh uh we
-
may not be able to do apostolic miracles
-
like Peter and John, but we can be used
-
to change people's lives. We can be used
-
as instruments of the risen Savior to
-
reach out to people nobody else has time
-
for or interest in, but God does. And
-
so, be in prayer for who does God want
-
me to minister to this week.
-
Father, we thank you for what we've
-
looked at today, a challenging section
-
of scripture
-
um
-
right in the beginning of the book of
-
Acts for a reason. God wants us to have
-
a pattern. Not that we're apostles or
-
can do the miracles they did, but we are
-
Christians and we have the same
-
commission they have and that to preach
-
the gospel to every creature.
-
And Lord, help us whether we're in the
-
hospital with somebody or in the nursing
-
home with somebody or on the street with
-
somebody
-
or in a neighborhood with somebody that
-
needs to know the Lord. May we have open
-
hearts, open doors when that's
-
necessary,
-
and open mouths
-
in Jesus name. Amen.
-
>> Stand. Turn the page. [singing]
-
As we go from this [music] place,
-
loving [singing] you more, trusting you
-
more.
-
[music]
-
May the power of your love [singing]
-
and the light of your word [music] shine
-
to a sin darkened world as we go from
-
[singing]
-
this