Sermon
2 Kings 10 (Part 2) Bible Study (Jehu Strikes Down the Prophets of Baal) | Pastor Daniel Batarseh
Publisher transcript
Transcript
-
Let U.S. Open our Bibles to 2nd Kings
-
chapter 10 and I ask you to place your finger there at verse
-
18. I want to remind you that Jehu
-
accomplished what the Lord asked of him and what Elijah
-
prophesied concerning the House of Ahab.
-
He did bring total annihilation to this dynasty.
-
And that is how our study concluded last week in Second
-
Kings 10/17. So we might expect then that
-
since Jehu's campaign is now over, then we're going to
-
encounter what we usually find at the end of a brief account of
-
one of the kings, a general summary of his reign.
-
But what we're going to discover is that's not the case.
-
Jehu is not finished with his efforts.
-
Actually, Jehu is much more motivated and ambitious than we
-
initially thought, because Jehu is not content in just dealing
-
with the House of Ahab. He wants to cleanse the land of
-
Israel of all worshippers of Baal.
-
And it's in these final verses of Second Kings chapter 10 where
2 Kings 10 chapter mention
-
we're going to study how Jehu is going to accomplish this.
-
And so we're going to start by reading verses 18 and 19, pause
-
slowly, reflect as we usually do, and continue with that pace
-
until we complete this chapter. Let's pray.
-
Lord, we thank you for this wonderful book.
-
We trust that by the power of your Holy Spirit, You will guide
-
us to glean every golden nugget of truth that is necessary for
-
our sanctification at this point in our lives.
-
Thank you for every person who is here, every person who is
-
watching as our brother opened the service with may your voice
-
be heard. We want your complete majesty
-
and glory and power to be felt and realized in the fruitfulness
-
of our lives being lived out. In response to these truths.
-
We entrust our hearts, our minds, our emotions, our
-
decisions to you. Conform everything of who we are
-
to Your complete will. In Jesus name we pray.
-
Amen. Verse 18 Then Jehu assembled all
-
the people and said to them, Ahab served Baal a little, but
-
Jehu will serve him much now. Therefore called to me all the
-
prophets of Baal, all his worshippers, and all his priest.
-
Let none be missing, for I have a great sacrifice to offer to
-
Baal. Whoever is missing shall not
-
live. But Jehu did it with cunning in
-
order to destroy the worshippers of Bail.
-
What a way to open a Bible study, especially you've been
-
following this week after week. There are a couple of questions,
-
crucial questions that we have to find answers for before we
-
move on. The first one is this.
-
Is Jehu's determination to eradicate the land of Israel
-
from all Bail worshippers something that is legitimate and
-
authorized by God? So just just give me a hand if
-
you think this is right for Jehu to do 2 people and if it's wrong
-
lift your hand more than two people and the rest of you are
-
not sure which is OK. Given that we've already studied
-
him enough to know that his mandate was very specific, that
-
he was to deal with the House of Ahab alone, correct?
-
So then at face value we might think this is just another case
-
of JU going beyond what the Lord asked of him.
-
However, if you are a student of the Law of Moses, then you will
-
recall that there are specific laws pertaining to idolaters in
-
the land. And when we look at some of
-
those laws, we might realize and conclude that JU is actually
-
more aligned with God's will than we initially thought.
-
Here's a general verse that summarizes God's heart for this
-
people in this covenant concerning idol worship.
-
Here's a reference for you. In Exodus 22, verse 20, he says
-
whoever sacrifices to any God other than the Lord alone shall
-
be devoted to destruction. So again, that is a general
-
prohibition against, and it is a call for punishment for idolatry
-
among this people. But it's not until you go to
-
Deuteronomy chapter 13, and that's where I'm going to ask
Deuteronomy 13 chapter mention
-
you to turn, where you get the specific detailed protocol of
-
how this destruction should take place.
-
And it's in the latter portion of Deuteronomy 13 where we learn
-
what the people ought to do when idolatry becomes larger in
-
scale, where communities and cities are infected by apostasy.
-
What should the people do then? And here's what we find here in
-
Deuteronomy 13, verse 12. If you here in one of your
-
cities, which the Lord your God is giving you to dwell there,
-
that certain worthless fellows have gone out among you, and
-
have drawn away the inhabitants of their city, saying, Let us go
-
and serve other gods which you have not known, that you shall
-
inquire and make search, and ask diligently.
-
And behold, if it be true and certain that such an abomination
-
has been done among you, you shall surely put the inhabitants
-
of that city to the sword, devoting it to destruction all
-
who are in it, and it's cattle. With the edge of the sword, you
-
shall gather all its spoil into the midst of its open square and
-
burn the city and all its spoil with fire as a whole burnt
-
offering to the Lord your God. It shall be a heap forever.
-
It shall not be built again. Now we don't have time to delve
-
into why such severe punishments were enacted under the Old
-
Covenant. The main point is this.
-
Based on this, we learned that Jehu is not in the wrong.
-
He's not out of line in this pursuit.
-
To identify and chase down and discipline those who are
-
worshippers of false gods. Now that is clear.
-
We've established that. Here's the second question,
-
though. The ambition is in alignment
-
with God's will. It's his strategy, the way he
-
brings us about. Is this something?
-
Praiseworthy. Is this something that reflects
-
God's methodology? Answer no.
-
It's not, and this is not the first time that we found Jehu
-
implementing deception in order to achieve his political goals,
-
is it? So what are we discovering about
-
this man that this manipulation is actually embedded in his
-
character? He was very good at lying and he
-
often wielded that as a weapon. Oh, you say, well, it's for a
-
righteous goal. OK, well we'll talk about that
-
in a moment. However, what I want us to see
-
here is that this man is pretending to be a worshipper of
-
Baal in order to attract worshippers of Baal.
-
Now listen, Jehu's goal is far different, but I want to make a
-
comparison with many Christians who implement similar tactics in
-
trying to attract. The lost.
-
If your attempt to draw people who are outside of the truth
-
requires you to betray your convictions or to participate in
-
their sin, you're outside of God's will, no matter if your
-
righteous goal is what you're trying to achieve.
-
That never justifies the means and never justify the means.
-
And when I looked at this, I remember because it's wonderful
-
to look back at things that you've seen before that might
-
compliment or add commentary to what you're discovering here.
-
This is not the first time a leader in Israel called for such
-
a large conference, is it? I think back to Elijah.
-
Remember when Elijah called for a showdown between him and the
-
prophets of Baal and Ashra on Mount Carmel?
-
And here's what I recall, that Elijah didn't have to pretend to
-
be a worship of veil to bring in the worshippers of veil, did he?
-
No, no, He enticed them by standing true to the Lord, even
-
if he stood alone. That's what drew people in to be
-
like, OK, is this real? Is his God real?
-
Is his God really more powerful than Baal?
-
So if we're going to use any way of hooking people in closer to
-
the truth, to encounter the truth, let it be because you are
-
different, not because you're so similar.
-
Yes, his goal is different, but his tactics are copied by many
-
today. You don't have to change the way
-
you talk. You don't have to sin, you don't
-
have to look a certain way as long as it's not sinful.
-
Like Paul said, he was willing to converge himself and to
-
conform as long as it didn't betray his conscience or God's
-
will in order to win some, yes, but never at the expense of your
-
holiness and God's honor. And.
-
Glory. So we read on.
-
He asked them to meet him in the capital Samaria.
-
And the Holy Spirit even tells us here that he did this with
-
cunning. Just in case anybody thought
-
that he became a bill worshipper overnight.
-
Let's read at verse 20. And Jay, who ordered sanctify a
-
solemn assembly for bail. So they proclaimed it.
-
And Jay, who sent throughout all Israel and all the worshippers
-
of Bail, came so that there was not a man left who did not come.
-
And they entered the House of bail, and the House of bail was
-
filled from one end to the other.
-
My initial reaction when meditating on these verses was
-
where did. All these worshippers come from.
-
Do you know why that crossed my mind?
-
Because again, look back and remember what we've studied in
-
Second Kings when Jeho Ram or Joram, the king who was on the
-
throne before Jehu assassinated him and occupied the throne,
-
though he was a wicked man, he did not encourage Bale worship.
-
Do you recall this? Let me remind you, in Second
-
Kings 3 verses one and two, look at Second Kings 3 when he first
-
became king. We're told here in verse one in
-
the 18th year of Jehoshaphat, king of Judah, Jehoram, the son
-
of Ahab, became king over Israel and Samaria, and he reigned 12
-
years. He did what was evil in the
-
sight of the Lord, though not like his father and mother, for
-
he put away the pillar of Baal that his father had made.
-
So a wicked man, but he must have observed something living
-
in the House of Ahab. Ahab being his father.
-
Baalism doesn't work. Baal failed my dad over and over
-
again. So he doesn't really repent.
-
But as a strategist, as an opportunist, he takes this
-
monument that was dedicated to Baal and he tucks it away
-
somewhere. Desire in the hearts of God's
-
people to worship Baal. It revealed a deep seated
-
idolatry that was there all along and bail, yes, he was
-
proven false. He was proven weak on Mount
-
Carmel and under this administration, Joe Rams
-
administration, it was discouraged and it waned over
-
time. And yet still, what I learned
-
from this is that throughout that time.
-
You had a group of people who worshipped Bale all along.
-
This is fascinating because you could admire this unwavering
-
commitment, can't you? It's toward a false God.
-
But the discipline and the dedication is kind of
-
convicting. And we see it here, a great
-
number of people who still worship Bale.
-
But God is going to see this kind of commitment, and in his
-
wisdom, it's going to lead to mass casualty.
-
Why? Because deception is the fate of
-
those who persistently reject the truth.
-
Not that God approves of Jehu's trickery, but he permits it.
-
How does he permit it? He does not rescue the victims
-
of this deception and will allow them to be led to the slaughter
-
as punishment. And I don't know if you
-
recognize this, but what Jehu does here as a leader and how he
-
tricks all these people is a preview of what we're going to
-
see in the last days. Because we are told in the New
-
Testament that there is going to be a leader known as the lawless
-
one, known as the Antichrist. Who?
-
Will win the world by way of wicked deception through the
-
activity of Satan, and that deception will end up proving to
-
be damning for millions and millions of people and.
-
Paul, by the Holy Spirit tells us how God works in the midst of
-
all of this. And that's what I want you to
-
see in Second Thessalonians chapter 2, verse 9.
-
Notice what Paul says about the final moments of human history.
-
The coming of the lawless 1 is by the activity of Satan with
-
all power and false signs and wonders, and with all wicked
-
deception for those who are perishing because they refuse to
-
love the truth and so be saved. We read this a few weeks ago,
-
but we didn't touch on verse 11 and verse 12.
-
Therefore God sends them a strong delusion.
-
God, you would think Satan would send them a strong No, no, no,
-
no, no. God does.
-
God sends them a strong delusion so that they may believe what is
-
false. God wants people to believe what
-
is false. Oh, you can cut this verse up
-
and make. It sound like that no?
-
He's willing to let people believe what is false after they
-
have denied the truth. This is not his first move.
-
This is his response to the persistent rejection of a
-
generation. Let's continue on in order that.
-
All may be condemned who did not believe the truth but had
-
pleasure in unrighteousness. So for Paul to say, I mean, this
-
is incredible. There's so.
-
We can make a Bible study just out of these verses, but for
-
Paul to say that God sends them a strong delusion.
-
Encourages us in this way, you're saying?
-
How does that encourage me? I'll tell you because we just
-
read about how the Antichrist will rise and he will sweep the
-
world off its feet and he will deceive and he'll perform all
-
these persuasive things. And you think the Lawless 1 is
-
ruling the world? He's governing the affairs of
-
this planet and it Paul's quick to say God is actually
-
supervising all these events. He is actually sovereign over
-
all these things. Not that he's the author of it,
-
but he's still in control over it.
-
He allows the strong delusion to be unleashed.
-
He's the one who lets loose the Antichrist at the right time for
-
the right generation. So this is prophetic, but it's
-
also practical because in practical terms, what this
-
teaches me is that when a people deliberately deny the truth,
-
they become helplessly vulnerable to deception.
-
There comes a time when someone objects and refuses and stiffens
-
their neck so much that they are destined to believe a lie to
-
their own destruction. Is it any wonder that over and
-
over in the new. Testament.
-
You hear this admonition today if you hear his voice.
-
Today, not tomorrow. Today, Friday night, Bible study
-
at 7:45 if you hear his voice, not Saturday morning.
-
Today, if you hear his voice, don't harden your heart.
-
Don't harden your heart. And so we see something similar
-
here. A deception sweeps over Israel.
-
The masses are coming believing it to be true.
-
And this is not a people that are just being introduced to the
-
idea of Baal. This is a people who have
-
experienced God's favor, His intervention, His grace, his
-
deliverance, and they denied him over and over.
-
You don't want the one that I sent that I'm going to give you
-
someone else. You don't want Christ.
-
Here's the Antichrist that will come because the Bible says so.
-
But there's another comparison that I'd like to make, and it's
-
more of a contrast. So we've been studying these
-
past couple weeks. Jehu's climb to the throne of
-
Israel. But we still have many chapters
-
in Second Kings, and one of the kings that we're going to
-
discover together is Hezekiah. He's not going to be the king of
-
Israel. He's going to be the king of
-
Judah. And you don't see this
-
explicitly in Second Kings. You find him more in Second
-
Chronicles, in the parallel account to 2nd Kings.
-
But Hezekiah himself will make a call for the solemn assembly.
-
He's going to reach out to the whole nation, not just the
-
Kingdom of Judah, but even Israel, all the northern tribes
-
to come to not Samaria but Jerusalem, not to worship Baal,
-
but to worship the true and living God.
-
And when you compare Jehu's attempt and success of bringing
-
in these worshippers of Baal to Hezekiah's attempt of bringing
-
in the true worshippers of God, you're going to discover a
-
heartbreaking outcome. Would you like to see it?
-
Well, let's see it together. Go to Second Chronicles 30, and
-
I want you to see it in verse one.
-
Hezekiah is one of the few reformers.
-
In Judah's history, and we read here what he does for the glory
-
of God in Second Chronicles 30 verse one, Hezekiah sent to all
-
Israel and Judah. Why is that significant?
-
Because he's the king of Judah at this time, but he's.
-
Even reaching out to the northern tribes, so to all
-
Israel and Judah and wrote letters also to Ephraim and
-
Manasa that they should come to the House of the Lord at
-
Jerusalem to keep the Passover to the Lord the God of Israel.
-
Why is he doing this? Because you read in the same
-
chapter that it's been so long since they honor the Passover as
-
one nation. And so he's reaching out saying
-
why don't we do this the way God told us to do it?
-
Let's, let's all make pilgrimage and all come to the House of God
-
and worship him at the Passover. Here's the response.
-
Scroll down to verse 10. So the couriers went from city
-
to city through the country of Ephraim and Manasseh and as far
-
as Zebulun. But they laughed them to scorn
-
and mocked them. How funny when you call
-
everybody to worship Bill. We're going to see how many
-
people showed up when it came to worshipping God.
-
You had many. You want me to come all the way
-
down to Jerusalem? Yeah, right.
-
Well, it's not completely bleak. Look at verse 11.
-
However, some men of Asher, of Manasseh and of Zebulun humbled
-
themselves and came to Jerusalem.
-
And in the following verse you learn that the hand of the Lord
-
was upon the tribe of Judah, and they were one heart to come and
-
honor this feast. So let me remind you something.
-
You don't have to turn there, but back in Second Kings chapter
2 Kings 10 chapter mention
-
10, we're told there that all the worshippers, not some of the
-
worshippers of Baal, all of the worshippers of Baal came to
-
Samaria. When Hezekiah calls for the
-
worshippers of Yahweh, specifically in the northern
-
tribes, some. This breaks my heart, but it
-
also stirs a fire in my soul. And I'll tell you why, because
-
it teaches and it challenges you and me, that our devotion to the
-
Lord should never be outshined. By those who live for idols.
-
Never, never listen to this. The gospel of grace should make
-
you and I more faithful, more earnest, more zealous, more
-
committed, more devoted than those who are working for their
-
salvation. This gospel of grace should make
-
you more, more committed, more invested.
-
Wait to the Lord Jesus Christ, never, never live for this
-
legacy that when your family, your spouse, your children
-
reflect on your brief pilgrimage on the earth, they can say with
-
confidence, he lived for Christ. She lived for Christ.
-
Oh, yeah, they, they had this job and, and they had those
-
hobbies and, and they, they had those kind of connections, but
-
none of that compared to how that person loved Jesus, just
-
determine that, that this is what my life will be about him,
-
him alone. Everything else will orbit
-
around him. This little life that I have a
-
breath will be a fragrance unto him.
-
So when it came to Baal worship revival, when it came to the
-
worship of the true God, the sanctuary was not full.
-
Let's read on. In verse 22, Second Kings 10, he
-
said to him who was in charge of the wardrobe, bring out the
-
vestments of all the worshippers of Vail.
-
So he brought out the vestments for them.
-
That's quite interesting. So they had even their own
-
wardrobe. And I wonder if Jay, who's doing
-
this so he can just easily target them.
-
So dress them up. They do.
-
Verse 23 Then Jay who went into the House of Bail with Johanna
-
Dab, the son of Recap, and he said to the worshippers of Baal,
-
search and see that there is no servant of the Lord here among
-
you, but only the worshippers of Baal.
-
Then they went in to offer sacrifices and burnt offerings.
-
Don't you find it interesting that right before Jehu executes
-
quite literally these worshippers?
-
He asked the group. To.
-
Scan the room. Ensure that there aren't any
-
worshippers of the true God in their midst.
-
This should cause you to pause and ask, why would there be any
-
worshippers of the true God at this assembly anyway?
-
That's a fair question, isn't it?
-
Why would there be? You called for the worshippers
-
of Baal. Here's the honest truth that
-
even for a true believer, they can lapse and they can find
-
themselves in the wrong place with the wrong people doing the
-
wrong thing. That's possible for a true
-
servant of God, and that's what we see here.
-
And this is just an imaginative way this could have played out
-
in this situation. So just imagine the news.
-
Jehu calling the masses to Samaritan worship.
-
Bale reaches your neighborhood, right?
-
This rising king Jehu, and there's so many different
-
discussions about him. There's rumors of what he's all
-
about. But this news comes to your
-
town, calling all these worshippers to honor Bale in a
-
new and fresh way. And your friends and some of
-
your family, they're ecstatic. About this, they're absolutely
-
thrilled. And here you are in their
-
presence, hearing them talk about this is it.
-
We're we're going to see Bill bless us now.
-
He's going to unleash his goodness on our land.
-
And surely he will honor us if we abandoned everything and make
-
our way to his house. And as you look out your front
-
step, maybe sitting on your little porch, you are watching
-
people frantically walking and running, packing their mules and
-
their donkeys and their Chariots, and there's Glee on
-
their faces and there's a buzz in the air, and finally a few
-
colleagues approach you. And they ask.
-
Would you come look how many people are going join us?
-
We haven't seen anything like this for so long and you think
-
to yourself perhaps. It's not a big deal, is it?
-
What can one visit the House of Bill really do?
-
I mean, how harmful can it be? If anybody asks I can just say I
-
was curious. What if Bale is real?
-
What if he's making a comeback? What if, what if Bale is
-
actually using this to test to see who is truly for him?
-
And, and if we don't pass the test, if if I don't pass the
-
test, then I'll be judged, I'll be cursed.
-
Oh, how wrong you would be to go to the House of Bale on that
-
day, because you see Jay who in asking for the room to be
-
evaluated. I'm not sure if you recognize
-
this is an act of God's intervening grace for a true St.
-
who might have made a wrong decision.
-
But know this, we don't always walk away from sinful
-
experimentation unscathed. That's not always granted to
-
people. And I've heard horrific life
-
altering stories, especially of young people who are too curious
-
for their good and it impacted them for the rest of their
-
lives. So let me say this, the best
-
thing to do is to always take God at His word.
-
If he says it's sin, if He says it's evil, leave it at that and
-
walk on and enjoy him and live for him.
-
So make sure that there's nobody here who worships the Lord.
-
Why would there be there anybody there to begin with?
-
Because it's possible for us to waver, and Jehu shows us that
-
God is gracious enough to deliver us.
-
But sometimes we can't always determine the outcome of our
-
sinful choices. Verse 25 of Second Kings 10
-
let's. Read back at verse 24.
-
Then they went in and to sacrifice, to offer sacrifices
-
and burnt offerings. Now J who had stationed 80 men
-
outside, and said, the man who allows any of those who might
-
give into your hands to escape shall forfeit his life.
-
This man is serious. You can't miss one of them.
-
I mean business here we have every single worshipper of Bail
-
in attendance. Not one is going to leave with
-
their life. What happens?
-
Verse 25 S As soon as he had made an end of offering the
-
burnt offering, Jehu said to the guard and to the officers, Go in
-
and strike them down. Let not a man escape.
-
So when they put them to the sword, the guard and the
-
officers cast them out and went into the inner room.
-
Of the House of bail, And they brought out the pillar that was
-
in the House of bail and burned it.
-
And they demolished the pillar of bail and demolished the House
-
of bail. And made it a latrine.
-
To this day, you know what they did with that area?
-
They turned it into sewage. Now, many things were said here,
-
but is there any detail that stands out to you in light of a
-
comment that was maybe made earlier in this study?
-
Particularly with an object that was mentioned in these verses,
-
if you know, you can say it out loud.
-
Somebody said it, the pillar of Baal.
-
Did you notice that this is the same pillar that Jeharam put
-
away in Second Kings chapter 3 and now it makes a reappearance.
2 Kings 3 chapter mention
-
So obviously when Jairam was trying to discourage Baal
-
worship, he didn't do it to the degree that Jehu does.
-
Here Jairam tucks it away. When Jehu gets a hold of it, he
-
crushes it to find powder. And hopefully you agree with me
-
in this. I see 2 examples of how people
-
handle and relate to sin. Jehoram when he comes to deal
-
with this object of idolatry, he recognizes that it's
-
unbefitting. He recognizes that it's no good.
-
And in like manner you have some who profess Christ that will
-
identify patterns, habits, decisions, addictions and they
-
they know full well this is unbefitting for a follower of
-
Christ. But instead of.
-
Putting it to death, they put it aside because down deep inside,
-
they, they don't know if at another future time they can
-
make use of that. Use of what?
-
Anything A harmful substance in times to medicate your anxiety.
-
An ungodly relationship that yeah, you ended it.
-
But all it takes is one text message or a phone call and a
-
night of loneliness so that you can feel loved or even
-
dishonorable ways of making money that you vowed to never
-
revisit again. But when times get tough and the
-
bills start piling up, I put it aside.
-
But I can make use of it. Again, we're not told why Joe
-
R.E.M. just put it aside. But one thing is for certain,
-
that is not a way to deal with idols.
-
The example here is JU. He's not the best example for a
-
lot of things, but in this case, he showcases the kind of
-
ambition that you and I have to have in our fight against sin.
-
Here's what you have to do to determine that.
-
I'm not going to give this thing another chance to reappear in my
-
life. It is that kind of level of
-
determination that God will honor and supply strength for.
-
That is true repentance, though we may repent over and over
-
because sin has a tendency to reintroduce itself.
-
In our lives, even sin that you hate and that you put aside,
-
even something that you were never tempted by for years, it
-
has a tendency of of knocking on the door of your heart and
-
saying you Remember Me. We must meet that sin with the
-
same force that we have when we originally decided that we are
-
going to put it to death. God will honor that kind of an
-
attitude, and we see it here. Unfortunately.
-
Get ready for probably the most shocking part of this Bible
-
study. Unfortunately, Jehu did not
-
extend the same determination he had against bail to other idols
-
in the last verses of this Bible study.
-
We have to honestly conclude that Jehu was an idolater at
-
heart. Very successful in honoring God
-
in this specific specific lane, but not in the ways that God had
-
asked of him and any Israelite of his time.
-
So he. Burns down the House of bail.
-
He destroys pillars. Any images that reflect him,
-
it's all gone. And you would think that he's
-
going to be the one, a very few who were honorable in this
-
roster of kings. And by way of comparison, he
-
still is. But notice what you read here in
-
verse 28. Thus, Jehu wiped out Bail from
-
Israel. But Jehu did not turn aside from
-
the sins of Jeroboam, the son of Nabad, which he made Israel to
-
sin, that is the golden calves that were in Bethel and in Dan.
-
What, you did all that to make sure that not even a stone would
-
be left representing Bill? But when it came to those two
-
golden calves that Jeroboam erected in Dannon and Bethel,
-
you left them. And not only did you leave them,
-
you reinforced worship for them and toward them.
-
How? How?
-
I'll tell you how. This confirms what we were
-
suspicious of all along. That though this man Jehu did 1
-
honor God in destroying Baalism, there was mixed ambition.
-
This man also wanted to arrive to the throne of Israel and
-
secure his position as long as possible.
-
So here's how we make sense of this.
-
He got rid of Baal, but then he remembered now being the king of
-
Israel and with the selfish goal of being the king of Israel,
-
staying the king of Israel. He recalled what Jeroboam did
-
when he was fearful that the people would go down to the
-
Kingdom of Judah and worship at Jerusalem.
-
Here's how he's thinking. I have to do what Jeroboam did.
-
In the same way Jeroboam kept the people by making them
-
worship idols and making worship convenient, I will do the same.
-
So if he was truly honorable to the Lord, he would have totally
-
respected God's wishes that three times a year the people
-
were to go down and worship at Jerusalem.
-
But no, no, no, that was too dangerous, that was too risky.
-
He might lose popularity, he might lose people.
-
The king of Judah might take them from him.
-
So what does he do? Let's resurrect.
-
Let's reinforce the worship that Jeroboam established in this
-
land. It's a dangerous thing when you
-
idolize power, when you idolize popularity, when you idolize
-
your position. And that's exactly what this man
-
does. And we read something strange in
-
verse 30. And the Lord said to Jehu,
-
because you have done well in carrying out what is right in my
-
eyes and have done to the House of Ahab, according to all that
-
was in my heart, your sons of the 4th generation shall sit on
-
the throne of Israel, full stop. So the Lord, hold on, hold on.
-
We just learned that this man was not completely devoted.
-
And then we get God's not condemnation commendation since
-
you've done what was in my heart.
-
And so I'm going to reward you to the 4th generation, which is
-
quite impressive when you compare the succession of kings
-
in Israel for four generations. Your seat is going to rule on
-
this throne. But where's the criticism of the
-
motive of his heart? Where's the denunciation of his
-
worship of Jeroboam's calves? Though God doesn't explicitly
-
say it, He is not pleased with it.
-
How do we know that in the last verses of this chapter?
-
Notice what happens verse 31. But Jehu was not careful to walk
-
in the law of the Lord, the God of Israel, with all his heart.
-
He did not turn from the sins of Jeroboam, which He made Israel,
-
to sin. Here it is verse 32.
-
In those days the Lord began to cut off parts of Israel.
-
Pause. What was Jehu's desire in
-
compromising this way? I want to keep.
-
These tribes to myself, I want to keep the population as near
-
to me, as close to me as possible.
-
They're mine. I want their praise.
-
I want their allegiance, even at the expense of them truly
-
honoring the Lord. Even if I have to promote
-
idolatry, so be it. So you want the people, huh?
-
Here's how God disciplines them. I'm going to cut off some tribes
-
from your people. Here's how I'm going to humble
-
you. You betrayed me for these
-
people, so I'm going to take some of these people away from
-
you. How does he do it?
-
The second part of verse 32, Hazel.
-
You remember Hazel? You didn't forget about him,
-
right? The king of Syria, Hazael
-
defeated them throughout the territory of Israel and
-
specifically we were told where verse 33 from the Jordan
-
eastward, all the land of Gilead, the Gaudites and the
-
Rubenites and the Menacites from error, which is by the valley of
-
Arnon, that is Gilead and Bashan.
-
So remember when Elijah was told by God back in First Kings 19, I
-
need you to anoint three people, Hazel to be the king of Syria,
-
Jehu to be the king of Israel, and Elisha to be your successor.
-
Those three were raised up to ultimately be means of
-
discipline towards Israel. The King of Syria does so
-
throughout Jairam's Lent reign. We see here that the king of
-
Israel, Jehu, does so. But the moment that Jehu now
-
turns and joins Israel in their idolatry, now he is personally
-
going to be disciplined by the Lord.
-
So now Syria is the means of discipline, the main means, and
-
he does so by cutting off a particular group of the tribes.
-
And this is very important to realize.
-
Within the boundaries of the Promised land, you had tribes,
-
but you also had certain amount of tribes that were just.
-
Over the border, That's the Jordan River.
-
Can anybody tell me the tribes that were just over the border?
-
If you can, if you know, you can say it.
-
Half tribe of Manasseh, not the full tribe.
-
Half tribe of Manasseh and the two other ones, Ruben and Gad. 2
-
1/2 tribes remained beyond the Jordan.
-
They they did not want to enter in.
-
Now I'm curious to know, was anybody here?
-
Not here, but Friday night Bible study here back when we studied
-
the Book of Numbers. Three people?
-
Really. Is that more?
-
Yeah. Well, we studied the Book of
-
Numbers together. And in the.
-
Book of Numbers We learn why these 2 1/2 tribes stayed back
-
instead of going into the promised land.
-
And this is how we're going to end our Bible study.
-
Go to Numbers 32. Here's my question as you're
-
turning there. Was it God's original will that
-
any of the tribes should establish themselves outside of
-
the boundaries He determined? Good.
-
It wasn't. So why did these 2 1/2 tribes
-
choose to settle? There are a couple of obvious
-
answers. Let me just show you 1 #32 verse
-
one. Now, the people of Reuben and
-
the people of God had a very great number of livestock and
-
they saw the land of Jazzer and the land of Gilead and behold,
-
the place was a place for livestock.
-
Read the rest of the chapter on your own time.
-
It's a fascinating discussion between these tribes and Moses.
-
And they tell Moses, I'm summarizing Moses.
-
Thanks for being faithful to us throughout these, you know, past
-
40 years. But we'd like to stay here.
-
And Moses is I can just imagine because just read it.
-
He goes, we're right at the border.
-
We're just here. Don't mess this up for us.
-
The not the wandering in the wilderness these past four
-
decades. Was that enough?
-
For you, did you not see what happened to the first
-
generation? And so they're going back and
-
forth. And Moses even warned if if you
-
actually pursue this kind of rebellion and distrust, God will
-
wipe us out and he'll raise up another generation.
-
And so they come to an agreement.
-
And here's the agreement because Moses was worried that their
-
decision to stay back would discourage the other tribes from
-
going in and fighting for their possession.
-
So here was the contract. KK, you can stay here if you
-
want, but you have to come in and fight with us.
-
And that's what we find in the book of Joshua.
-
However, though we might read this and think that this is
-
strategic, that this is practical, in reality it's a
-
manifestation of unbelief. On the part of these 2 1/2
-
tribes now you read here initially it's Reuben and Gad,
-
right? You're saying where's Manasa?
-
Manasa shows up later and here's what I believe that after Reuben
-
and Gad introduced this idea, they.
-
Influence half of the tribe of Manasa.
-
And that's why that tribe joins at least half of the tribe.
-
But let's take this tool here. What's their reasoning based on
-
verse one? They looked at their
-
possessions, they looked at the land and they thought, this is
-
perfect. Why get all cramped inside that
-
place and be limited and split that up when we can have this
-
and they can have more? This is perfect.
-
This is wonderful. It's unbelief because.
-
They didn't trust that what God had determined for them would be
-
enough for them. And they were so consumed with
-
their possessions, the fear of their future, their children's
-
future, their their livestock, their agriculture, their
-
businesses, that they totally dismissed God's glory #1.
-
And God's perfect provision and will for your life and mine.
-
Can I tell you how you can enter into very spiritual, spiritually
-
danger territory? When you begin to be convinced
-
that God's will is limited, when you begin to be convinced that
-
living fully for the Lord limits your options, you're flirting
-
with danger because that's what they're believing.
-
Here we have more on this side than if we go forward.
-
Who said that? Did God not know exactly what
-
would be enough for you? He did.
-
They didn't believe it. And So what do they do?
-
They lived on the fringe of God's will, these 2 1/2 tribes.
-
They wanted to be close enough where they're associated with
-
the people of God, but far enough where they can have what
-
they desired in the flesh. So they settled where some many
-
Christians settle on the outskirts of God's purposes and
-
plans for their lives. You read the end of Joshua and
-
you already begin to see the trouble of this because it seems
-
like, OK, it worked out. And this is one of the beauties
-
of reading through the the word of God because you come to
-
numbers and you think, all right, it seemed to have worked.
-
Then you continue on. There's no issues.
-
And it's not until you come to books like Second Kings.
-
Where you begin to. See the consequences of that
-
ancient choice. What do I mean by that?
-
All seems to be well, the end of Joshua.
-
There was a little bit of a confusion because they
-
understood that since we're not in the Promised land, these
-
tribes within the land of Canaan might think that we're not a
-
part of their family. And so they set up an altar and
-
it was a memorial right at the border so that the tribes within
-
would remember. These two of tribes outside are
-
a part of us. And what was the confusion
-
there? That the tribes within thought
-
that they were raising up an altar to worship when there was
-
supposed to be one place of worship which would be
-
established in Jerusalem later on.
-
So already there's problems in the beginning.
-
Things get quiet. You think, OK, seems like maybe
-
that was the right choice. Everybody has more space.
-
They're happy. Israelites within are happy.
-
But if you read your Bible carefully, what you'll realize
-
is that oftentimes the first ones to be harassed by
-
neighboring nations. Were the very tribes that chose
-
to be outside of the promised land Go back to 2nd Kingston.
-
Look at verse 33. Who did Hazael first come to
-
from the Jordan eastward? All the land of Gilead, the
-
Gaddites and the Reubenites and the Menasites, the very tribes
-
that thought it would be better for them to stay outside of
-
God's promise, were the first ones to taste punishment, were
-
the first ones to be harassed by the enemy.
-
And if you think this is an isolated case, look at Second
-
Kings 15 verse 29. This is when not Syria, but US
-
Syria comes into the land of Israel and captures some of the
-
people. Second Kings, 1529 in the days
-
of Pika, king of Israel. Tiglath pilot Sir King of
-
Assyria came and captured Skip. Name #1 #2 #3 #4 #5 What's that
-
name there with the letter G? Gilead and Galilee, all the land
-
of NAFTA, and he carry the people captive to Assyria.
-
There's nothing more prosperous, nothing more protective than to
-
be in God's complete will. And no matter what kind of
-
advantages you think you'll gain by remaining on the outskirts,
-
know this. It's always at the cost of being
-
more exposed to trouble, removing yourself from God's
-
perfect perfection, protection, provision.
-
I think there's a wonderful way to kind of tie everything
-
together. In the study of Second Kings 10,
-
you have this example of Jehu who was not wholehearted to the
-
Lord and reminded of these 2 1/2 tribes who also were not
-
completely invested in the will of God.
-
Both were robbed of God's complete reward.
-
It makes me wonder how much more Jehu would have been blessed
-
with if he had done it God's way completely.
-
Some reward, not a total reward. Yeah, these.
-
Tribes were able to enjoy some openness and good soil.
-
But it came at a great price. Here's how we end this study.
-
Don't settle. Don't settle for partial
-
obedience. Don't justify 1 area where you
-
know you're honoring the law about other areas where you know
-
that you're not trusting him. Don't settle living close enough
-
where your conscience is a little bit more calm, but you
-
know that you're not supposed to be where you are.
-
God will help us if we're willing to say, Lord, take
-
everything. He is so faithful and kind to
-
lead us. The moment we acknowledge we
-
need to be LED. Can we pray and ask for that
-
together? Father, from the bottom of my
-
heart, I give you maximum glory. That every Friday night we come
-
together to hear challenging verses in your book.
-
That every week we are confronted with truths about
-
sin, sin, sin, sin. We are constantly reminded
-
because your Word wants to remind us.
-
But Lord, in these discussions of the deception of sin, the
-
severity of sin, Lord, we ask that we would never lose the
-
fragrance and the sweetness of the Savior.
-
That you are right there ready to redeem us, forgive us, wash
-
us, restore us. And that's what we're asking for
-
now, Lord, if, if any person here has chosen to live
-
spiritually where they're not supposed to be, may they loosen
-
the ropes of their tents and make their way into the fullness
-
of your will. Lord, if if as we close with J
-
who any of our hearts are not totally there with you and for
-
you, if, if there are areas in your word where we ignore
-
deliberately, where we deny but justify with other areas that we
-
are praising and preaching, Lord, submerge us completely and
-
all that you have for us every single aspect of Your truth.
-
And so, Lord, we even consider that, like Jehu, send out a
-
final call for those who are of you to be removed from the place
-
and the people and the pursuits that they should not be
-
indulging in. May this Bible study serve as
-
that same warning and loving admonition that we would escape
-
and rejoice in your grace, that You love us enough to speak into
-
our lives even while we're in sin.
-
Lord, we honor you this evening and we want to praise you for
-
your word. Again, thank you for this Bible
-
study. Thank you for these precious
-
people. We give you all the honor and
-
all the glory and all the thanks.
-
In Jesus name we pray. Amen.
-
Amen. Let's stand and let's worship
-
Him, glorify him, and give him the sacrifice of praise.
-
So I have a pastor friend who was led by the Lord to take that
-
that principle of some who put away their idols and others who
-
should be destroying it. And he was a brand new believer
-
and he was in his room worshiping the Lord, spending
-
time in his word. And the Lord impressed on his
-
heart, you have stuff that you put away, but that you didn't
-
destroy. And he was preaching that out of
-
the text that we were studying, but just the principle, because
-
you can find that at different places of God's word.
-
And sure enough, he, he knew exactly what the Holy Spirit was
-
convicted me of. And he opened his closet door
-
and there was a box there filled with paraphernalia and, and
-
items and even ungodly music and all these different things.
-
And he, he without hesitation took it and he destroyed it and
-
he threw it all out. Then he never looked back.
-
And it could be that there's some people here tonight who
-
need to do something similar. And it might not be physical
-
objects, it might be digital. It might be phone numbers.
-
The Lord will convict you if you're looking to know exactly
-
what He's asking of you. And perhaps it's true of some
-
here who you're not experiencing the fullness of joy in Christ
-
for this main reason. You're not fully given over to
-
Christ. You've planted your tent beyond
-
the Jordan. You're not within the promised
-
land. So maybe tonight for you, it's
-
not particular things as a believer, it's you becoming a
-
true believer. It's you saying, I'm giving my
-
complete heart over to you. I'm not reserving anything.
-
And that's where that's where you unlock all the blessings
-
that are in Christ. He will fully give the moment
-
you fully surrender. He's waiting for you.
-
He's waiting for you. Lord, we thank you again that
-
you can speak so loud and clear on a Friday night through a
-
Bible study because it's Your Word and it's a supreme
-
authority over our lives, and it is the supreme joy of our lives.
-
Lord, go before us as we make our way home, even in these
-
small moments of fellowship. May that just be added blessing
-
to our own hearts. We give you all the glory.
-
Bring us back together again. If it is your will, in Jesus
-
name we pray, Amen and Amen. May the Lord be with you, bless
-
you, empower you, reveal himself to you and we'll see you next
-
week, God willing. Take Care now.
-
Bye bye.