Sermon
The Throne of God | Revelation 4:1-11 | Pastor Daniel Batarseh (Revelation Bible Study Series)
Publisher transcript
Transcript
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In Revelation 119, the Lord Jesus Christ instructed the
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apostle to write down three main things.
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The first are the things that you have seen, the things that
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you have seen, John, which he faithfully records in chapter 1.
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Following that, he said write down the things that are, the
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things that are, which he covers in chapters 2 and 3, addressing
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the spiritual condition of seven ancient churches.
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And lastly, Jesus asked John and commanded John really to write
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down those things that will take place after this.
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And those things surely begin to unfold in chapter 4 and beyond.
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And many have observed that Jesus instruction in that verse
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divide the Book of Revelation into three main sections.
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And where we are today will be the beginning of the final and
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longest part of this marvelous book.
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So I invite you now to turn with me to the Book of Revelation
Revelation 4 chapter mention
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chapter 4. And we are going to read this
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chapter in its entirety. Now listen as you do this with
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me, do not allow yourself to get distracted.
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I know it's a little warm in here.
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It might be like this for a little bit, but focus.
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Do you know why we must focus? Because we've been told in the
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beginning of this book that there is a special blessing for
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those who read aloud the words of this prophecy and who hear
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them. So don't allow anything to
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interfere with your hearing at this moment.
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Revelation chapter 4, beginning in verse one.
Revelation 4 chapter mention
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After this I looked and behold a door standing open in heaven.
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And the first voice which I heard speaking to me like a
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trumpet said, Come up here and I will show you what must take
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place after this. At once I was in the spirit and
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behold the throne stood in heaven with one seated on the
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throne and he was sat there had the appearance of Jasper and
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carnelian, and around the throne was a rainbow that had the
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appearance of an emerald. Around the throne were 24
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Thrones and seated on the Thrones were 24 elders clothed
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in white garments with golden crowns on their heads.
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From the throne came flashes of lightning and rumblings and
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peals of Thunder. And before the throne were
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burning 7 torches of fire which are the seven spirits of God.
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And before the throne there was, as it were, a sea of glass like
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crystal. And around the throne, on each
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side of the throne, are four living creatures full of eyes in
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front and behind. The first living creature like a
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lion, the second living creature like an ox, the third living
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creature with the face of a man, and the fourth living creature
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like an eagle in flight. And the four living creatures,
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each of them with six wings, are full of eyes all around and
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within, and day and night they never cease to say Holy, holy,
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holy is the Lord God Almighty who was and is and is to come.
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And whenever the living creatures give glory and honor
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and thanks to them, who is seated on the throne, who lives
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forever and ever? The 24 elders fall down before
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him who is seated on the throne and worship him who lives
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forever and ever. They cast their crowns before
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the throne, saying, Worthy are you, O Lord our Lord and God, to
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receive glory, honor, and honor and power.
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For you created all things, and by your will they existed and
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were created. Revelation chapter 4 is a
Revelation 4 chapter mention
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theological bridge that connects the condition of the church and
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the calamities that are prepared to be unleashed on the earth in
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preparation for the return of Jesus Christ.
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Now in these 11 verses that we just read, the word throne
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appears a total of 14 times and 12 of those times referenced
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directly the throne of God. So it's so obvious what the Holy
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Spirit wants to bring into our focus, isn't it?
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As much as we might be tempted to examine and decode the
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details, the text continually draws our attention back to 1
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main thing, the throne of God. Now, it's no mystery to us to
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know what a throne symbolizes. It speaks of authority,
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sovereignty, power, kingship, and judgment.
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And that is exactly what the Holy Spirit wants to bring into
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our vision at this time. The divine authority, God's
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unmatched power, His unstoppable rule, His holy justice.
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And when you think about it, it makes perfect sense why this is
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taking place here. Why mention this now?
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Why this vision right here? Remember, Chapter 4 is a hinge
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point. It's a bridge of the description
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of the generally discouraging state of the Church and the
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series of judgments that will be poured out upon the earth
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leading up to the culmination of the age.
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It's as though the Lord wants us to be reminded so strongly and
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vividly about His sovereignty, no matter which direction you
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look, lest you and I become fatigued by the faithlessness of
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Christians in some ministries. Unless we might fall into the
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temptation of being paralyzed by fear as we consider the
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apocalyptic events and the rising evil that will intensify
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as we approach the end, we are called to remember how God is
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enthroned above it all. He is seated on the throne.
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And when I was meditating on this yesterday, I believe that
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there are at least six truths concerning the throne of God
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that will strengthen your faith and mine if we wholeheartedly
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embrace these truths and apply them to our lives.
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The overarching point of the passage is no matter which
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direction you look, you look at the church, you go, what's going
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on there? You look at the world, you say,
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what's going on here, Look up at the sovereignty of God above
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everything. But more specifically, what is
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it about the throne of God that should move us and anchor us and
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make us immovable, make us Worshipful, even though
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everything around us seems to give us reasons not to worship?
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Let's consider 6 things, shall we?
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The first thing that I want us to consider about the throne of
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God. And remember, when I'm talking
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about the throne, I'm not talking about the actual seat.
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What the seat represents His authority, His sovereignty, His
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power, His judgement, His Holiness.
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Oh, if you're a note taker, this will be helpful.
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The first thing that we must consider about the throne of God
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is that the throne of God is in heaven.
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Look again at verse one and two with me.
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After this I looked, and behold the door standing open in
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heaven, and the first voice which I heard speaking to me
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like a trumpet, said, Come up here, and I will show you what
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must take place after this. At once I was in the spirit.
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And behold, in other words, look at this, a throne stood in
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heaven, with one seated on the throne.
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Now there are some who would interpret the words of John and
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his experience of a heavenly session ascension to define a
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symbolic representation of a pre tribulation rapture.
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That John here represents a church.
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And noting here that this invitation that come up came
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after the description of the condition of the churches and
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before the wrath of God was poured out on the earth, a case
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is often made. It's also worth noting that the
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word church will never appear from this point forward until
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the very end of the Book of Revelation.
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And with that somewhat add that it's quite telling that the
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voice that called John upward was like that of a trumpet,
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echoing the imagery that Paul gives in First Thessalonians 4
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when he describes the swift events of the catching away of
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the church in the air to meet our Lord above.
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I'm sure we're all very much willing to debate the timing of
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the rapture. But again, that's not the point
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of the passage, is it? Our our eyes are drawn back to
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the throne of God, and we'll have plenty time in Revelation
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to discuss the timing of certain things.
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The throne of God is what's in view.
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And the first thing that he sees about this throne is that it
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stands in heaven. Now that might seem like an
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obvious truth. God's throne is where God lives,
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or at least he is most obvious, His abode in heaven.
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So why are we even being told this?
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Well, because when you understand God's throne being in
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heaven, the implications are absolutely massive.
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Let me read this verse to you. In Psalm one O 3, verse 19, the
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Lord has established His throne in the heavens and His Kingdom
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rules over all. So what are you to make of this?
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The reality of God's throne being established in heaven
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declares that there is not one corner in all of the universe
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that is untouched by His sovereign rule.
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That's what the psalmist says. His throne is in the heavens,
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which implies what His Kingdom rules over all.
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So his governance sits above the galaxies.
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It stretches beyond the countless stars.
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It extends even to planets yet to be discovered.
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It scans from sky to sky. It watches over every mountain
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peak. It hovers over the oceans.
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And there is not one major city or hidden village that can
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escape His decree. Fact.
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There is not one throne in all of human history that is not
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stood in the transcendent shadow of this one supreme, eternal
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throne. God's throne is in heaven.
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You know, as I was looking at this early yesterday morning, I
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couldn't help but think of another throne that's mentioned
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earlier in the Book of Revelation.
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Do you remember where we are told Satan's throne was located
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at this time? Let's refresh our memories.
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Go to chapter 2 and look at verse 12.
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And to the Angel, the church in Pergamum, right?
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The words of him who has the sharp 2 edged sword.
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I know where you dwell, where Satan's throne is.
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Isn't that interesting? So Satan's throne is in
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Pergamum, while God's throne is in the heaven of heavens.
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What are we to make of this? It's so obvious, is it not?
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It's a staggering illustration of just how much greater our God
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is than the devil himself and all his hordes of demons.
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Don't you dare make the mistake of thinking that the devil is
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just a little less powerful than God.
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He is significantly less powerful than God.
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God's throne is in the heavens, and at this time Satan made his
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headquarters in a particular city.
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How pathetic to even dare to compare the devil to our God.
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And while you and I may be overwhelmed by the injustice
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carried out by evil men who sit on powerful Thrones, you can
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never afford to lose sight of the fact that God ultimately
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supervises the affairs of our world.
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His Kingdom rules over all from the beginning to the end of
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human history. And we do, you and I good to
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remember that God can never be voted out.
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He can never be replaced. No one can ever usurp his
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position. The fact that it's in heaven
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means it's eternal. He remains the King forever and
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ever. Well, how does that work for you
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and I? Well, Isaiah had a similar
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experience in Isaiah 6-1, in the year that King Uzziah died.
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What happened? I saw the Lord sitting upon a
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throne. So with all this shifts, how
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relevant is this in governments and geopolitics and laws and all
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these things that seem to be wreaking havoc around us?
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Both John and Isaiah tell us, look up and realize who sits
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upon the throne in heaven. Interpret every news headline,
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every shock, every conspiracy that you hear with this glorious
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picture. God sits upon a heavenly throne.
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Number one. God's throne is in heaven #2 #2
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the second truth about God's throne.
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God's throne is gloriously grand.
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Gloriously grand. Look at verse 3, the beginning
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part at least. And he who sat there had the
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appearance of Jasper and carnelian, and around the throne
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was a rainbow that had the appearance of an emerald.
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Isn't it remarkable that the only way that John could
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describe the beauty of God and where he sat was to attribute to
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it precious stones, valuable stones.
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Now, as you can imagine, there are many who try to help us
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understand what these jewels represent, some aspects of His
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attributes and His character and nature.
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I'm sure you can do that, but I'd like to take all these
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jewels as a unit. When considering the combination
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of what we have, Jasper and carnelian and emerald.
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You're supposed to understand that what's being highlighted
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here is the abundance of God's riches, and now He is the owner
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of everything. How opulent, how rich, how
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abundant. And it's not difficult to
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recognize in your Bible that these authors, inspired by the
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Holy Spirit, often associate God's power, God's majesty,
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God's sovereignty, with the fact that everything in heaven and
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under heaven is owned by him. He owns it all.
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So let me give you an example of the words that David chose to
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give to the Lord when blessing him in the preparation of the
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building of the temple. Listen to these words.
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You don't have to turn there unless you'd like to.
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In First Chronicles, 2911 to 12. First Chronicles 2911 to 12.
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Notice what David says. Yours, O Lord, is the greatness
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and the power and the glory and the victory and the majesty.
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Pause. Isn't that what we're looking at
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in Revelation 4? Yes, but it continues.
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For all that is in the heavens and in the earth is yours.
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Yours is the Kingdom, O Lord, and you were exalted as Head
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above all. Both riches and honor come from
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you, and you rule over all. In Your hand our power and
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might, and in Your hand it is to make great and to give strength
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to all. In case you didn't get it,
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listen to what God Himself says about Himself in Job 4111.
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Listen to this Who has first given to me that I should repay
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Him Translation. Can you imagine anybody that's
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ever I've ever borrowed from. Can you imagine at any time in
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history where I took a loan? No, of course not.
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Why? Look at the last part of the
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verse. Whatever is under the whole
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heaven is mine. It's all mine, everything.
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And so you see, the radiance of of God's throne communicates
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that he is not only incomparably beautiful, that he's also
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inexhaustibly resourceful. He owns everything and the
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source of all blessings, material or spiritual, come from
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him. OK, preacher, I have a question.
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How does that help me? I'll tell you how helps you.
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The same God who sits on this glamorous, luxurious throne is
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your Father. And I'm reminded of the promise
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that Paul made to the Philippians when he said in that
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famous verse in Philippians 419, My God will supply every need of
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yours according to his riches in glory in Christ Jesus.
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He will supply. He will do it.
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Have you seen his throne? Have you seen the decoration?
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Have you seen the light? Have you seen the beauty and the
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context of Paul's words specifically addresses material
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needs? If you ever find yourself
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doubting God's ability to provide for you practically or
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physically, have you ever thought about his throne, What
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he sits upon? He's your father.
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God's throne is gloriously grand.
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I'm sure more can be said about these jewels.
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Well, let's just leave it at that and come to number 3 point
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#3 truth #3 about God's throne. God's throne is faithful.
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Look at the second part of verse 3.
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What does He say? That around the throne was a
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rainbow that had the appearance of an emerald.
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A rainbow, of all things. A rainbow.
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And you are a careful student of the Old Testament.
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You know that in Genesis 9, God created the rainbow and
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established it as a sign of a covenant of His mercy and
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compassion toward all humanity, namely in the promise that He
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would never destroy mankind by way of a flood.
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And that symbol, for whatever reason, does not only appear in
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the clouds after it rains, but is found surrounding the throne
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of God. And I thought to myself, why is
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that? And I think the answer is quite
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obvious, to provide an eternal reminder of God's mercy even as
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He executes judgment. That though He is perfectly just
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and perfectly holy, anything that He decrees is always guided
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by His faithful promises. In other words, you and I have
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no reason to ever worry that the fury of God's wrath will ever
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cancel any of His promises, especially those promises that
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assure our preservation and our protection and our status before
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God. As God sits on this glorious
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throne, it is surrounded by a visual reminder of His
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faithfulness, A faithfulness pertaining to His mercy and
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grace and long-suffering. Imagine the kind of fear you and
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I would have to try to manage if we were given even the slightest
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impression that this God, who is all powerful and owns all
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things, can at any moment forget His promise or break a vow.
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What kind of terror would you and I live in?
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All hope would be lost. Instead, our hope is
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strengthened because we come up with John to the throne room of
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God and we realize that there's a rainbow around it, realizing
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that God's covenant that he made listen to this in Genesis is
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upheld even in Revelation. What God said in the beginning
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of the book, he still remembered at the end of his book.
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Anything that he has ever promised, anything that he's
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ever pledged, he keeps. He holds on to his trustworthy
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is ever alive, ever alive and well.
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And I wonder if that's the reason why this rainbow, Did you
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notice that I had a hue of green?
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The appearance of a rainbow, yes, which also had the
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appearance of an emerald. Now, an emerald is a precious
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gemstone that is known for its deep, rich green color.
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And I can't help but wonder if this color is used.
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It was highlighted by God in order to emphasize the
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liveliness of His faithfulness. It's fresh, it's there, it never
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grows stale. It's ever true, ever present.
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God's throne is faithful because the one who sits upon it is
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faithful. We come to the 4th reality of
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God's throne. This one excites me.
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Let's read it together in Revelation 4 and verse 4.
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Around the throne were 24 Thrones, and seated on the
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Thrones were 24 elders clothed in white garments with the
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golden crowns on their heads. The 4th truth about God's throne
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is that it is accessible. It is accessible.
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So God's throne is in heaven. We know that God's throne is
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gloriously grand. We know that God's throne is
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faithful. But fourthly, God's throne is
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accessible. Naturally, we are inclined to
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wonder, who are these 24 elders? And there is no little debate
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about who they are. And the center of the debate is
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on whether these elders are angels or if they are human
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beings. I think you can answer that
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quite easily. Why?
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For a few reasons #1 Elders in the Bible are never attributed
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to angels. There is never an Angel who is
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given the description of an elder.
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Moreover, these elders all possess their own crown, and
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there is not a hint in the Bible that would suggest that an
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angel's ever promised or granted a crown.
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Ever. You might make a case that they
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wear white or they have dazzling clothes, sure.
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But here's what we make of this. The only created beings who
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fully match the description in this verse, elders clothed in
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white garments and wearing crowns, are the redeemed.
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The redeemed. Now you remember we've been
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together for a few weeks, looking at the churches in
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chapters 2 and three. And with each of those churches,
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God gave them a reward, at least promised them a reward if they
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would become overcomers included in those rewards.
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Do you remember? Some of them were promised a
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throne, others a crown, and even more so white garments.
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And so when you look at the wider context, when you honor
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the flow of the text, then the identity of these beings becomes
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clear. What you have before us, you are
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a select group who have been redeemed and rewarded in the
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eternal presence of God. These are people.
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But the debate is not quite over.
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If we have concluded that these 24 elders are indeed those, at
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least a select few, who have been saved and secured in the
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presence of God, then who are they exactly?
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And that's where things get a little fun.
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There's the fact that there are 24 of them mean that there are a
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number that represents the church that will be taken up to
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heaven before the tribulation begins.
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Some who don't regard the chronology of the Book of
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Revelation will say that you have 24 here.
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So you have 12 and 12. You have the 12 tribes of Israel
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and also the 12 holy apostles. And they'll get that from
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chapter 21 where you see the New Jerusalem coming down, and on
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the gates of the city, the names of the sons of Israel are
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inscribed. And on the foundations of that
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city you have the names of the 12 apostles.
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I remember what the focus of this text really is.
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It's the throne of God. We can debate over lunch.
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And if we're just to take the throne of God as the hub and how
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everything else orbits around it, then we have this
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fascinating truth presented to us.
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God, in His infinite glory and majesty, has graciously granted
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us the privilege to draw near to His throne.
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Not just at a future time when He will literally reward some
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with authority and unique responsibilities, but even now,
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God in His throne in heaven invites us who are undeserving
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to come into any close proximity of His glory and to actually
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come there with our weakness and our brokenness and our
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neediness, and we'll have His full attention.
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That's what I take from this. You're allowing 24 people to not
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just, I would understand if they're standing around your
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throne with a Butler outfit ready to do whatever you ask of
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them. No, no, no, no.
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Lesser Thrones, yes, but still positions of dignity and honor.
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Crowned. Who is this God?
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And the same God who sits on this throne tells us in Hebrews
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416. Let us then, with confidence
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draw near to the throne of grace, that we may receive mercy
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and find grace to help in a time of need.
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Let us draw near to the throne of grace with confidence.
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Can I ask you something? How frequently do you make your
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way to the throne of grace? Understanding that it's in
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heaven, Understanding that the one who sits on that throne owns
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everything, that he is incredibly faithful, and that He
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has made a way into it for you and I How?
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How much do you take advantage of that?
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How frequently do you find yourself rushing into the
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presence of the Lord in your time of need, realizing that
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there is one here who delights to establish and station
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forgiven sinners to sit around His throne?
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Do you think that He will be indifferent as you approach him
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in your weakness and lack? Never, never.
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His throne is accessible and He can make commands from that
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throne on your behalf. That would blow your mind if you
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just knew how to make your home there and to call upon Him.
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Do you realize that you can close the door of one of your
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bedrooms at home and you can enter into the throne room of
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God? It's accessible not just at a
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future time, even now, and as accessible as it is number 5,
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God's throne is righteous. Look at verse 5 again.
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From the throne came flashes of lightning and rumblings and
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peals of Thunder. And before the throne were
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burning 7 torches of fire which are the seven spirits of God.
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And before the throne there was as it were a sea of glass like
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crystal. And around the throne, on each
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side of the throne, are four living creatures, full of eyes
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and front and behind. So the same throne that forgiven
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sinners may approach freely is also the same throne that will
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consume unrepented sinners. Where do we get that from?
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This imagery of flashes of lightning, rumblings, and peals
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of Thunder is consistently used in the Book of Revelation in
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connection to a manifestation of God's intense indignation.
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Let me give you an example. Look at Revelation 6/1.
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Now I watch when the Lamb opened one of the seven seals and I
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heard one of the four living creatures say with a voice like
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Thunder, come, there is Thunder. There's other things to consider
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with this as well. You have this consistent picture
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that when something was about to manifest pertaining to God's
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wrath, it would be accompanied by these sights and these
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sounds, as well as the four living creatures in some
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instances as we just read. So what we're supposed to take
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from this year is that there is a day coming.
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Please pay attention to this when everyone, including Satan
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himself, will be held accountable by a holy God who
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has kept a perfect record of every wrong that has been
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committed. And that accounting is
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accomplished in part by the ministry of the Holy Spirit.
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Go back to our main text. Did you notice who was before
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the throne? We read here that before the
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throne are 7 torches of fire in the latter part of verse 5,
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which are the seven spirits of God.
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So John, he sees these thunderings and the rumblings
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and the clapping of the the skies, and he's getting a
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preview of what's about to be launched on the earth.
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God's wrath is about to be unleashed and he also sees that
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the Holy Spirit symbolize with these 7 torches, 7 spirits of
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God is before the throne. What's the connection?
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Here's the connection. The Holy Spirit, the omniscience
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of God, who is everywhere all times, who sees and hears
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everything in private or in public, who knows what is in the
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heart, whether it's expressed or hidden, will bring all
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disobedience before the throne of God.
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And the same Holy Spirit who has convicted the hearts of men and
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was given them a taste of the beauty of the gospel and has
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been rejected by men, will hold such individuals to account and
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bring them to trial before the throne of God.
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And even the Holy Spirit, who has issued unique miracles or
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made incredible supernatural interventions a reality before
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some, will hold those individuals accountable for the
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special advantages that they had and rejected the Gospel.
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The Holy Spirit who is before the throne, accompanied by the
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sights and sounds of judgement, shows us that as much as he is a
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comforter, one day He will expose those who have denied his
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ministry. And he's not the only powerful
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being that grips John. He looks around the throne and
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he sees these four living creatures and we read the
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description of them. Is this the first time that they
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appear in our Bibles? No, they are prevalent in the
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book of Ezekiel and Ezekiel calls them the cherubim.
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The cherubim. The cherubim are a high-ranking
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order of heavenly creatures, and in the Book of Revelation, as we
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read in chapter 6, verse one, they are often found as
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instruments of God's judgement that will be realized in the
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tribulation. They are in some measure the
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means of God executing his vengeance on the earth.
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And that is quite remarkable because when you look at these
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creatures, you can't help but feel like this is the heart of
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the matter. You and I listen carefully here.
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If you're a curious attender or visitor, or maybe just a blatant
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blasphemer, listen to this. Each of us have a choice.
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We all have the choice to face the fierce wrath of God
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performed by these heavenly creatures in some measure or not
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to face them, but to stand alongside them and face the
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throne of God with them and give worship to the one who sits on
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the throne. And the determining factor that
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will establish whether we are facing these fierce creatures or
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an extension of God's holy wrath or to be in the choir with them
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in heaven is one thing. Faith and allegiance to the
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person of Jesus Christ. Which brings me to my final
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point about God's throne. The 5th is that God's throne is
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righteous. But lastly, and this is my
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favorite. So if you've made it to the end,
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welcome to what I think is the most exciting point about God's
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throne. God's throne is the center of
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worship. Look at verse 8 and the four
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living creatures, each of them with six wings, are full of eyes
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all around and within and day and night.
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They never cease to say holy, holy, holy is the Lord God
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Almighty who was and is and is to come.
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I find it amazing that these magnificent creatures are not
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just agents of justice, but they are primarily preoccupied with
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worshipping the one who sits on the throne.
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Doesn't that move you? It moves me.
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And there are many things to make of this observation, but
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one of the main points that John wants us to see, and ultimately
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Jesus wants John to see so he can share with us, is that one
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of the activities that will preoccupy us in heaven is giving
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God endless praise. And I've heard some people who
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innocently, maybe even fearfully, have inquired when
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trying to make sense of the eternality of everlasting life,
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are we just going to sing all the time?
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Have you been asked that? Maybe you've wondered that as
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though heaven is going to be this mundane, boring eternal
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church service. Church shouldn't be boring
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anyway, and these four living creatures along with the 24
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elders would answer you if you have that question.
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That is absolutely not the case, although praise will be
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prevalent in the world to come. There'll be other things that we
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will do that, surely. I mean, we're going to get an
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idea of that in this book as we study it.
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But I find it amazing again, that the same living creatures,
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though they are, the cherubim, resemble the seraphim in some
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measure. And when you go to Isaiah 6, you
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realize that they are singing holy, Holy, Holy is the Lord of
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hosts. The whole earth is full of His
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glory. And Isaiah was centuries before
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the Book of Revelation was penned.
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And yet now you come to the final text of divine revelation,
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and you discover that these heavenly creatures are still
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singing the same song. That's a very long time and our
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difficulty in imagining ourselves participating.
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And that kind of adoration often stems from one main thing.
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You ready for this? Failing to understand our wiring
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to praise and why we praise to begin with?
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Let me elaborate. Men and women, religious or non
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religious, truly Christian or nominal Christian, offer praise
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on this side of heaven more than you think, just toward different
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objects. You and I actually praise more
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than you realize. Some of you rightfully praise
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the the beauty of your spouse. Others praise the achievement of
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their children. Some of you can't just whisper
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Wow under your breath when you are standing before a glorious
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sunset. You capture it with your phone
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and you send it to others. That's praise.
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Look at this, and some of you, and I know some of you.
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You love to visit the newest restaurant in town, and you love
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to introduce your taste buds to new blending of flavors as they
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explode in your mouth. And guess what you do?
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You become an evangelist after that.
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Because you go to friends and family and after church on
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Sunday, you got to try this place.
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Every single one of us effortlessly praises what we
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enjoy, and CS Lewis brilliantly said the following.
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We delight to praise what we enjoy because the praise not
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merely expresses it, but completes the enjoyment.
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Isn't that a deep thought? In other words, all of us can
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testify that one of the reasons why we verbally or even
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physically express praise toward anything that we delight in is
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because there is pleasure in the very act of expressing it.
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Nobody twists your arm or forces you to acknowledge something.
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It's the overflow of your experience of something that you
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enjoy. And the psalmist says that there
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is a limit to all perfection, which then would apply that
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there would be a limit to our praise.
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And here's what John's vision is teaching us.
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Endless praise is not going to be a forced chore in heaven.
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It is going to be spontaneous and satisfying overflow of
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encountering the limitless beauty of the sight and sound
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and sensation of God's unveiling glory that will be ever before
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us. So it's not are we going to
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actually do this for like millions of years?
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You won't be able to help yourself and in your mind and in
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mind, you think that what's going to happen.
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And I think what's going to happen in heaven is that it's
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just going to be a little better of a church service with a with
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a more functioning screen and better lights.
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Dead wrong. The throne of God will be before
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us, and you won't be able to help but give spontaneous and
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satisfying praise, not just because the sight and the sounds
-
and the sensation demands it, but because you will delight to
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give it. To which someone may respond, Is
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there really that much to take in about God?
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And my answer would be, did you notice how many eyes these four
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living creatures have? Go back to verse 8 and the four
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living creatures, each of them with six wings, are full of eyes
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all around and within. Now notice what follows.
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And day and night they never cease to say, and they worship.
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I like to think that what's happening here, the reason why
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God created these cherubim to have these eyes everywhere, to
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signify that two eyes are not enough to register all that God
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is, these gigantic, blazing holy beings, even them, they need
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eyes all around and within to take in all that God is.
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Two eyes aren't enough. And notice it's what they saw
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that led them to say. So what you have here is really
-
a model for how heavenly worship can inform and guide our worship
-
here on earth. What do I mean by that?
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The strength of your worship and mind will be in proportion to
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the depth of your understanding in mind.
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What they saw, what they perceived, what they understood
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was the means by which they were able to say and not stop saying,
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holy, holy, holy. So in the same way that these
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four living creatures first beheld God and then as a result
-
offered genuine and lasting worship to God, means that you
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and I can only give the same from a clear and complete vision
-
of who God is. Let me put it this way.
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If you and I find ourselves struggling to truly praise God
-
and worship it with our words and with song, with music and
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with poetry and with with intentional prayers, that can
-
stem from only one main thing, a lack of insight of who He is and
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a vision that is poor of His glory.
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And so the way to fix it is to invest your energy in seeing Him
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with the eyes of your heart. And you may say, well, I don't
-
have the advantage of these four living creatures.
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I'm not one of the 24 elders who have a direct access to the
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unfiltered presence and power majesty of God.
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Sure. But it wasn't just the sight
-
that moved them in this way. There were certain truths that
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move them as well. Here's what we're ending.
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Did you notice what they sang at the end of our chapter?
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Look at verse 11 of chapter 4, because we're learning here that
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we're not left without any heavenly material to help us.
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Worthy are you, our Lord and God to receive glory and honor and
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power, for you created all things, and by your will they
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existed and were created. What are they singing about
-
here? God is the creator and
-
sustainer. And when you come to chapter 5,
-
which is a continuation of the vision here in chapter 4, notice
-
what they sing about as well. Go to chapter 5, verse 8.
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And when he had taken the scroll, the four living
-
creatures and the 24 elders fell down before the Lamb, each
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holding a harp and golden bowls full of incense, which are the
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prayers of the Saints. And they sang a new song,
-
saying, Worthy are you to take the scroll and to open its
-
seals. For you were slain.
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And by your blood you ransom people for God from every tribe
-
and language and people and nation, and you have made them a
-
Kingdom and priests to our God, and they shall reign on the
-
earth. What do they sing about in
-
chapter 5? God as savior and Redeemer.
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So the theme of these hymns, which are the first hymns really
-
of the Book of Revelation in chapter 4, you created
-
everything. You're the brilliant mind behind
-
all of this, every part of the universe, all the systems that
-
we take for granted. You're the one who created all
-
things. And then they come to chapter 5.
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And you also redeemed man. You shed your blood.
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You delivered us. Can we not see the same?
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Oh yes, I know. Not to the level and to the
-
degree that they know it, but we still have access to God's
-
creation and the revelation of salvation.
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And I encourage you and I today to ask God for the eyes to see,
-
because your eyes are not just here.
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You have eyes here. Lord, I want to know your
-
wisdom. I want to the breadth of your
-
power of all the things that are around me.
-
Isn't it funny how lately in our age, I mean, I think it's dying
-
out a little bit now, but there was a, there was a time where
-
there was a tsunami of arguments and philosophies of how all of
-
this that we know of our created universe just came about.
-
I've mentioned this before, many, many months ago.
-
Let me say it again, that is not scientific advancement.
-
That's a satanic strategy to take glory away from God.
-
Satan doesn't want God to receive worship and clearly in
-
heaven one of the things that he has adored for is how he created
-
all things. So take God out of the picture.
-
Let's give credit to a big explosion and goo.
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Not a God whose throne sits in heaven and the cross.
-
Oh, how Satan hates the cross. Oh, he hates a church that makes
-
Christ preeminent and central. And that's why I praise God for
-
this church. Because we do sing about his
-
creation and we do sing about his salvation.
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And the more we see it and understand it and develop
-
greater perception of it all, the stronger and the longer our
-
praise will be. And I invite you to prepare for
-
the endless praise that we will give to God, which would be our
-
satisfaction, and to His glory forever and ever.
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Let's pray. What man can do, O God has been
-
done, but only you can open the eyes of the heart.
-
So we ask that in this place on this Sunday afternoon, give us a
-
glimpse of the throne of God. Thank you that you reign from
-
heaven. Thank you that you own
-
everything. Thank you, Lord, that you are
-
faithful on that throne. Thank you that you've made it
-
accessible. Thank you that it is righteous.
-
No sin will go unpunished. No injustice will.
-
We'll just go Scott free. You will.
-
You will perform justice and thank you.
-
It is a center of worship and we will delight in your presence
-
and you will place before us a sight and sounds and a sensation
-
that will secure our joy for eternity.
-
And for this we want to join the Cherubim and the Seraphim and
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anything or anyone else that is in your presence and give you
-
your due. We praise you today in Jesus
-
name, Amen. It would be very appropriate for
-
us to, at this moment, as a praising comes to help us, to
-
call every faculty of our being and to give God what he
-
deserves. Because as we had this church
-
service, he has been sitting on a throne and He is our Father.
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Let's stand and sing to Him, shall we?