Sermon
Marvel at The Lamb of God | Revelation 5:6-7 | Pastor Daniel Batarseh (Revelation Bible Study Series)
Publisher transcript
Transcript
-
Let's come together now to the Book of Revelation in chapter 5
-
and place your finger there. Verse 6, Revelation chapter 5,
Revelation 5 chapter mention
-
and verse 6. For the third time in Revelation
Revelation 5 chapter mention
-
chapter 5, John is going to tell us that he saw something.
-
The first instance was in verse one when he reports that he saw
-
a scroll in the right hand of God.
-
The second occasion is in verse 2 when he says that he saw a
-
mighty Angel proclaiming with a loud voice who is worthy to open
-
the scroll and break its seals. And for the third time, he will
-
say that he saw something, or more specifically, someone.
-
And that is going to be the verse of our focus today.
-
It's found in verse 6, but we'll read verse 6 and verse 7.
-
And between the throne and the four living creatures, and among
-
the elders, I saw a lamb standing as though it had been
-
slain, with seven horns and with seven eyes, which are the seven
-
spirits of God, sent out into all the earth.
-
And he went and took the scroll from the right hand of him who
-
was seated on the throne. Father, I gladly confess that I
-
need you. We need you.
-
And we think of the words of the apostle Paul, who said to the
-
Corinthians that he did not come preaching to them in human
-
wisdom or with eloquence. He did not come with plausible
-
words, but with a demonstration of the Spirit and of power at
-
the faith of his hearers would not rest in the wisdom of man,
-
but in the power of God. Lord, you must speak today.
-
You must be heard, and we just ask that through every weakness
-
Your glory would shine. What a great task it is to speak
-
about the Lamb of God, and so, by the help of your Holy Spirit,
-
may be faithfully done in a way where Christ will be more real
-
to each of us than anything else in this life.
-
We need you, Lord. We ask for your help now.
-
In Jesus name we pray. Amen.
-
You know, there's a reason why we didn't continue reading
-
further in this chapter. I thought initially we were
-
going to finish this chapter today, but then I realized that
-
what you find in verse 6 is just too glorious.
-
The details about the Lamb of God are just so fascinating to
-
just simply gloss over everything that you and I will
-
find beyond verse 7 will be the adoring response of the entire
-
universe to this pivotal moment in this heavenly vision.
-
And we will look at those verses in the coming weeks because they
-
have much to tell us about the kind of worship that Jesus
-
Christ deserves. But today we're going to do 1
-
simple thing. We're just going to behold
-
Christ because this is who John is seeing in this vision, Jesus
-
Christ. And though the wonder and the
-
splendor of Jesus are infinite, we've been granted in this brief
-
passage at least four amazing, remarkable attributes concerning
-
his nature. You and I are are going to leave
-
here with at least four strong reminders of who we just sang
-
to, who we trust in, who we believe that we are going to see
-
one day. Today, we're just going to
-
behold Christ. And that is no small thing.
-
People need Jesus. You know, it was Philip who went
-
down to Samaria in Acts 8 verse five, and one of the most
-
amazing revivals breaks out in Samaria.
-
But in that verse, you know what we're told?
-
He went down to Samaria and preached to them the Christ
-
Jesus, simply Jesus. I believe in this day and age,
-
we need to recover the simple preaching of Christ because that
-
message alone can do miracles in people's lives.
-
And it's not just for unbelievers.
-
Oh, we need to know more about Jesus.
-
And so in verse 6 alone, there are four things that should move
-
us. And the first thing that I want
-
us to consider about the Lamb is his humility.
-
Did you pick up on the meekness of Christ in what we just read?
-
Now remember, before this John the Apostle was weeping because
-
no one was found worthy to open this scroll, the scroll that
-
held the end times program for the earth.
-
And an elder said, John, weep no more.
-
There is one found who is worthy, but he describes him in
-
a very particular way. He is the lion of the tribe of
-
Judah, the root of David. Now here's the thing, if I'm
-
told to behold a lion, what would you expect to see?
-
A lion. It's not complicated, A lion
-
like figure. But after John dries his eyes
-
and looks more closely at what he was called to to see, he
-
doesn't find a lion, he finds a lamb.
-
Now that's strange to me because hopefully you remember last week
-
we confirmed that this identity of Christ as the Lion of the
-
tribe of Judah is exclusively found and introduced in the Book
-
of Revelation. Why?
-
Because it perfectly correlates with His mission at the Second
-
Coming. He is coming with kingly
-
authority. He is coming to take over.
-
So then why is that label so short lived?
-
The moment that we are told about the Lion, we come back to
-
a familiar image of the Lamb. Well, evidently as much as the
-
Holy Spirit in the Book of Revelation wants us to
-
anticipate the soon coming Lion, He also never wants us to forget
-
that He is the Lamb. So much so that the title Lamb
-
appears a total of 28 times in the Book of Revelation. 28
-
times. You would think that the lion
-
label would be emphasized, but no, it's the Lamb.
-
To be always reminded about the Lamb.
-
You would think again that there would be more to say.
-
Why come back to that? Because as we move through the
-
Book of Revelation and we witnessed the victories, the
-
triumphs, and the final redemption unfolding in the
-
final lap of human history, it's as though God the Holy Spirit
-
wants to continually remind us that all of that is only made
-
possible because of Christ's sacrifice.
-
His triumph ultimately came because of his sacrifice.
-
That's the message of this manifestation.
-
Our Lord already won the victory, and He did so through
-
His selfless love. He did so by laying down his
-
life. He did so by becoming the
-
Passover lamb. That's what John was supposed to
-
see, and that's what he is translating to us now.
-
Hopefully we understand that God being described as a lion is not
-
totally new. It's actually found in the Old
-
Testament on more than one occasion.
-
You don't have to turn to these references, just listen
-
carefully in Hosea 11/10 we read in Hosea 11/10 they shall go
-
after the Lord. He will roar like a lion when he
-
roars, his children shall come trembling from the West.
-
And Amos chapter 3 verse 8 the lion has roared, who will not
-
fear the Lord? God has spoken who can but
-
prophecy. So the people of God are
-
familiar with the imagery of God being like a lion.
-
But here's what's so startling that God who describes himself
-
in this way, depicting his ultimate authority, his ultimate
-
power, his ultimate dominion, but one day in human history
-
enter into this world and take on the role of a lamb with all
-
vulnerability, with all gentleness.
-
What a striking concept that these Hebrews and these people
-
who were set apart by covenant with God, who understood there
-
got to be this roaring lion, this mighty beast, would also
-
visit them and become a lamb. And you think about that, and
-
you realize that the Gospel show us just that, how this lion of a
-
God willingly subjected himself to the handling of rotten,
-
wicked men who thought that they can do as they please with him.
-
So they arrest him, they blasphemy him, they slap him,
-
they spit on him, they pull them wherever they think that they
-
can drag him, they slash him, they pound on him, and
-
eventually they crucify him. All the while he chooses to be
-
like a lamb led to the slaughter, and like sheep before
-
its shears remain silent. How?
-
Why? To save rotten, wicked men and
-
sinners, sinners like us forever and ever.
-
It was through his humility is through his lowliness is through
-
his surrender that he ultimately conquered.
-
So you see, John learned through this vision that the humility of
-
Christ would never and should never be forgotten.
-
But more than that, it's going to be the humility of Christ
-
that will be the impetus of our endless praise and glory.
-
Yes, we're coming to the end of all things.
-
We want to see the King. We want to see the lion.
-
But early in the Book of Revelation, we are reminded,
-
don't forget that he is the Lamb.
-
And don't forget that all these things that will transpire, all
-
these awesome acts of sovereign power, ultimately flow from a
-
humble Savior who succeeded 2000 years ago and made everything
-
that you and I will enjoy possible.
-
The humility of Jesus Christ, which leads us to our second
-
glorious characteristic of Christ found here, and that is
-
His preeminence. So we looked at his humility,
-
but look at his preeminence. Come back to verse 6.
-
And between the throne and the four living creatures and among
-
the elders, I saw a lamb standing.
-
Listen, the description of Christ's location is not void of
-
purpose. It's intentional.
-
The sense that you get from this one detail is that Christ seems
-
to be emerging as the centerpiece of God's throne
-
room. The spotlight now is falling on
-
him, and we know this very well. But in case someone is not
-
aware, Jesus Christ is and will be the object of our eternal
-
praise, and we're being prepared for that by this vision.
-
Here Christ is going to be the theme of heaven.
-
It was a Puritan who once wrote Take away Christ and what heaven
-
is but a blessed prison, a palace of silence and emptiness.
-
I am no Puritan, but I will add to that.
-
Take away Christ and heaven will be dark.
-
Take away Christ and heaven will become cold.
-
Take away Christ and heaven will be utterly lifeless.
-
And if you think that's an exaggeration, I base that case
-
from a realization of Scripture itself.
-
Let me give you an example. We're in Revelation 5.
-
Go to Revelation 21 and here you have a chapter that describes
-
the new heaven and the new earth that will follow the final
-
judgement. And notice what is said here in
-
this one verse of Revelation 21 verse 23.
-
And the city has no need of sun or moon to shine on it, for the
-
glory of God gives its light, and its lamp is what the lamp.
-
So just as a lamp is the instrument that holds and gives
-
off light, Christ is the chosen vessel to contain and radiate
-
the glory of God in the new heaven and the new earth, right?
-
Isn't that what a lamp does? It holds light, it illumines.
-
Christ the Lamb will be the lamp as he shines forth perfectly the
-
glory of God. And just as the sun is essential
-
for sustaining habitation and survival on our planet, Christ
-
will be the central source of life and light in the world to
-
come. So much so that in this new
-
world you won't need the sun. SUN, because we have the sun,
-
SON, and just as this world as we know it would be stripped of
-
life if you took away the sun for a moment, take away Christ
-
and you strip heaven of its glory.
-
He is preeminent, He is central, He's the heartbeat of eternity.
-
Do you believe that Christ is truly that prominent, that
-
important in the world to come? Oh, it's quite possible that
-
future listeners who see this and hear this will think, yeah,
-
the Lord Jesus at best is like an exalted creature, the most
-
exalted creature. Or perhaps he is an important
-
part of God's redemptive plan, surely.
-
But to say that he is the preeminent one of heaven, the
-
object of every creatures love and honor.
-
Let me ask you this. Have you considered how he
-
differs in this text that we're reading the the the only verse
-
that we're looking at today, and how he compares to the other
-
participants and the actors of this heavenly vision in their
-
response to the throne. In other words, if you just
-
scale back and you look at how the four living creatures react
-
to the sight and the sounds of God's throne, and then follow
-
that up with the 24 elders and then compare it with Christ, you
-
can't help but see that He's different.
-
Let me show you. Go to Revelation 4 and look here
-
at verse 9 quickly. Remember, Revelation 4 and 5 is
-
the same vision. But notice what I said here.
-
And whenever the living creatures give glory and honor
-
and thanks to Him who is seated on the throne, what do they do?
-
They worship. They pour out their praise.
-
They break out in song. What do you find in the next
-
verse? In verse 10, the 24 elders fall
-
down before him who is seated on the throne and worship Him who
-
lives forever and ever, and rightfully so.
-
But then now as John's gaze is fixed on this Lamb, he realizes
-
that there is a different posture that he possesses, and
-
it is incredible. What does the Lamb do?
-
Look back at Revelation 5, verse 7.
-
We read it together, the beginning of the message.
-
And He, that's the Lamb. And he went and took the scroll
-
from the right hand of him who is seated on the throne.
-
With incomparable dignity, majesty, and prominence, Christ
-
advances toward the throne of the Father.
-
Without explanation, without making a plea, without asking
-
permission. He reaches out and he grabs the
-
scroll in the hand of the Ancient of Days and takes it
-
unto himself. Who is this King of glory?
-
Who is this lamb? Why is he not siding with the
-
four living creatures and joining them in worship?
-
Why does he not join the 24 elders and fall down on his
-
face? I'll tell you why, because
-
whoever this Lamb is is worthy of worship.
-
He is the object of adoration. He is the one who shares in
-
essence with the Father, the Son of God himself, who approaches
-
the throne of the Father with such strength and boldness
-
because it's His right. And the Father doesn't reprimand
-
him. The Father doesn't stop him.
-
The Father gladly let's go of his grip and gives him that
-
scroll. Jesus the preeminent 1.
-
He is the center of heaven. And listen, if he's the center
-
of heaven, then he is worthy to be preeminent in your life and
-
mine. If He is the preeminent one in
-
glory, then He must be the exalted one in the Church.
-
And here's what I take from this.
-
If Christ is who He is in that world, if we make him #1 listen
-
carefully if He is #1 in your life, if He is number one in
-
this ministry, then we will get a taste of heaven on earth.
-
Only then. You put Him in any other place.
-
You put Him in the background, You put Him to the side.
-
If He's the piece of the pie in your life, it's never going to
-
work. He's everything He must be.
-
He's incomparable. He has no rival.
-
He stands alone. He's in His own category.
-
And until you and I arrive to that conviction, you will never
-
know the fragrance of heaven in your life.
-
We will never know the presence of God in our meetings.
-
Heaven shows us where Christ belongs, and in your heart it
-
must be the same. Crown him, Lord of all.
-
Crown him, King of kings, Crown him with your greatest
-
affection. Crown him with all that is
-
within you. He must be crowned as the
-
preeminent 1 for the four living creatures and 24 elders in the
-
myriad of angels Do so gladly. How dare we not do the same?
-
We who have experienced redemption, we who have known
-
grace, we who have been washed in His blood, do we dare put Him
-
in any other place in this life? No, that would be the crime of
-
all crimes. Such indifference to me is utter
-
blasphemy. Such a thought should be enough
-
fuel for you to break out of lukewarmness, to never be
-
content with Christ not being all consuming in your life.
-
He's in the middle of everything.
-
But we come now to the Third Point, and in my opinion, this
-
is the pinnacle of everything. What we find here can surely
-
bring us to this, to our knees, and end this service early.
-
It's a sacrifice. We looked at his humility, we
-
considered his preeminence. But thirdly, we consider now his
-
sacrifice. Look back again at verse 6 and
-
between the throne and the four living creatures, and among the
-
elders, I saw a lamb. Wait, you were told about a
-
lion? Yeah, but I see a lamb.
-
Why? It's a megaphone about Christ's
-
humility. And I through his humility, he
-
has brought victory. And where is he standing?
-
In between the throne, the four living creatures, among the
-
elders. He's the centerpiece of heaven.
-
But thirdly, he's not just standing.
-
John looks closer. And look at the last part here,
-
or the second part at least, as though it had been slain.
-
What a fascinating feature of this vision we have here,
-
something that is familiar to us, I'm sure, that Jesus Christ
-
2000 years ago, he satisfied his duty and his role as the Lamb of
-
God who takes away the sins of the world.
-
That was accomplished 2000 years ago.
-
But what is he doing in heaven, bearing the marks of sacrifice
-
and wounds and death itself? Wasn't that done away with?
-
Wasn't that accomplished? Aren't we moving on now?
-
Aren't we supposed to see something else Instead?
-
What we find here is a vision, a symbolic depiction of Christ,
-
like a lamb who is freshly slaughtered and placed on the
-
altar. Here's why.
-
Because the death of Christ was not only performed on earth, it
-
is still being remembered and represented before the judgement
-
seat of the Father. Here's what I want to say with
-
this What Jesus Christ did on the cross is not a fading memory
-
in the mind of God. We find it here as vivid as an
-
ever present reality in His sight.
-
Do you see this Christ sacrifice is there, it's clear, it's real,
-
it's ever present. And this vision, this part of
-
the vision at least is for your confidence in mine.
-
It has to be because it testifies that even after
-
thousands of years, what Jesus Christ has done in that single
-
sacrifice on Calvary is still relevant and hasn't lost an
-
ounce of power. He's still presented before the
-
Father as a slain Lamb. In case that truth is not clear,
-
remember that the Lamb in this vision is what standing.
-
It would make sense for a slain Lamb to be on its side, lying
-
there, lifeless. But that's not what you find.
-
You find a paradox, a slain Lamb standing.
-
Why? Because yes, he did die 2000
-
years ago. But he's alive.
-
He's here. He's upright.
-
I saw a Lamb standing. He's no longer dead, he is alive
-
forevermore, and the efficacy of his sacrifice is still capable
-
of giving life. The one who was slain, who is
-
alive now, can and always give life.
-
So here's what this means for the unbeliever who might be
-
listening to this today. Listen carefully.
-
You can today, at this very moment, with absolute
-
confidence, cry out to God to save your soul, to be washed
-
from every wrong that you've ever committed.
-
And because of this slain Lamb before the throne of God, you
-
can know salvation because what He has done is still relevant
-
and it's still applicable. It could be known and it could
-
be applied to you now. He is the living slain Lamb.
-
The blood still flows, it's still accessible, it still can
-
be applied. But here's what this also means
-
for the believer. You and I have to rejoice in the
-
supremacy of the new covenant. A slain lamb, that is.
-
That is a common thing for an Israelite.
-
They've seen many slain lambs and bulls and goats, but one
-
slain lamb that is standing and remains there, never to be
-
replaced. What a strange thing.
-
If you need anything to give you energy to realize how you are
-
privileged on this side of the cross, understand this, that you
-
and I, when we sin and if we sin, don't have to fetch for a
-
brand new animal and bring it before a temple.
-
There is one lamb that is sufficient.
-
There is one lamb that we can appeal to.
-
There is One who was slain and is forever enough for anything
-
and everything that we do that breaks God's law, breaks his
-
heart. The Lamb who is before the
-
throne will never, ever lose its power.
-
And that power for you, Christian, is able to sustain
-
you until the end. It's a fountain of forgiveness
-
that never runs dry. It's something that you and I
-
can continually bring our dirty feet to and be washed in.
-
How great is this sacrifice? How much does it outshine even
-
Solomon's temple with all its beauty and splendor?
-
So next time you read the Old Testament and you read about the
-
hundreds of thousands of things that were slain and slaughtered
-
in order for their sins just to be covered for a moment, let
-
your heart leap with joy as you remember this one slain Lamb who
-
is eternally sufficient for you and I.
-
Just one sacrifice no more. And here's what this means for
-
our study in Revelation. There is only one who can save
-
people from the terrible events that are described in that
-
scroll. Remember what's in the scroll?
-
Pretty much what we find in Revelation 6 onward.
-
And just as Israel was spared from calamity sweeping over
-
Egypt because they would take that Passover lamb and apply its
-
blood on their doorpost, so applying the blood of this lamb
-
can save you and I from the horrors and the judgments and
-
the eternal consequences that this book promises will come to
-
pass. What a glorious thought.
-
Here you have the lamb who is going to take this scroll.
-
And this Lamb is the only one who can save us from what's
-
going to happen when that scroll is broken.
-
His sacrifice, a slain Lamb standing.
-
We finally come to the last point, and that is his power.
-
Notice what I said after we are told that he saw a Lamb standing
-
as though it had been slain, with seven horns and with seven
-
eyes, which are the seven spirits of God sent out into all
-
the earth. Now, if you thought a slain Lamb
-
standing was strange, it only gets a little bit more cryptic.
-
I've never seen, I've seen a lamb being slain, a real lamb
-
being slain. I've never seen it standing
-
after it had its throat cut. And I also have never seen a
-
lane with 7 horns and seven eyes.
-
Have you? That would be concerning.
-
But remember, this is symbolic. This is not meant to be literal.
-
This is meant to convey an important message.
-
And again, John expects his readers to be students of the
-
Old Testament. And if you've read through the
-
Hebrew Scriptures, then you know that all over the place is a
-
horn, a symbol of strength and power and kingly authority.
-
You find it in the Psalms, you find it in the law, you find it
-
in prophecy. The horn is a symbol of
-
strength. And so for the Lamb to have 7
-
horns means what? That he has absolute and total
-
power? That he is incomparable in his
-
strength? That He is in fact omnipotent.
-
The Lamb is all powerful. OK, but what about the eyes?
-
Seven eyes? Once again you have another Old
-
Testament illusion. There is one place in the Old
-
Testament where we're told about the seven eyes of the Lord.
-
And in that verse you have the meaning of it.
-
So here's a reference to put in the margin in Zechariah 410.
-
Notice what the prophet saw and was told in Zechariah 410 For
-
whoever has despised the day of small things shall rejoice, and
-
shall see the Plumb line in the hand of Zerubbabel.
-
These seven are the eyes of the Lord, which range through the
-
whole earth. So earlier in a vision Zechariah
-
saw these seven eyes and God gives them the meaning of it.
-
They represent the all seeing, surveying eyes of God throughout
-
the whole earth. And that same description is now
-
applied to who? Jesus.
-
That Jesus possesses complete knowledge and discernment.
-
He is aware of absolutely everything.
-
So not only is he omnipotent, he's omniscient.
-
And the way he exercises his omniscience is through the
-
agency of the Holy Spirit. That's why we're told here back
-
in Revelation 5-6, the seven eyes, which are the seven
-
spirits of God sent out into all the earth.
-
So we see something here, the unison of the Holy Spirit and
-
Christ, that the try unity of God at work here, the
-
omniscience of Christ exercised through the agency of the Holy
-
Spirit. Why are we being told this?
-
Why are we being told that Jesus is all powerful and he's all
-
knowing? 2 reasons and this is where
-
we're ending. You connect those truths with
-
the fact that He is the Lamb of God, the pleasing sacrifice
-
before the Father, and you understand this.
-
Christ is capable of saving anyone from anywhere.
-
There is no sin too great, and if you have not been paying
-
attention to this message, this is something that you need to
-
lean into, especially if you are in bondage.
-
There is no sin too great. There is no place too dark or
-
far where Christ's power cannot reach and deliver from.
-
And I can testify that truth in my own life as a 20 year old
-
college student in a basement apartment.
-
No preacher, no talented music band, no human appeal.
-
Where it all turned around for me was in a long weekend with an
-
open Bible and the manifest presence of God in that room.
-
And so real was that encounter with the truth of Jesus Christ
-
and His love for me that I can say with absolute confidence
-
that the shackles of sin have been broken and left in that
-
basement apartment. He reached for me because He
-
knew where I was and He knew what I needed.
-
And this Lamb of God knows where you are and possesses the power
-
that you desperately need. He can set you free.
-
A lamb. Oh yeah, but he has seven horns.
-
Here's one reference to perhaps persuade you that this is indeed
-
one of the meanings of this vision in Numbers 23, verse 22.
-
Don't turn there, just listen. And numbers 2322 it says God
-
brings them out of Egypt and is for them like the horns of a
-
wild ox. Do you see it?
-
Israel's redemption is being revisited and the Lord says I
-
brought them out of Egypt. What's Egypt?
-
The picture of the world? Bondage, slavery, misery, and
-
God, like a horn of a wild ox, powerfully drove them into
-
liberty. I want to tell you today that
-
the horns of the Lamb of God can drive you out of slavery, of
-
shackles, of bondage, of heaviness of heart.
-
You have to call upon Him. He is able to save to the
-
uttermost those who draw near to God in Him to the uttermost.
-
That's the good news of this part of the vision.
-
But here's the sobering truth. Jesus Christ holds the power to
-
execute the cycles of wrath inscribed on that scroll, and He
-
will do so perfectly. He will do so in perfect
-
justice. So this vision, I argue,
-
corrects a common misconception about Jesus, the idea that
-
Christ, oh, he's a lamb, right? So he's gentle and he's tolerant
-
and he's laid back. You know, he's just going to let
-
the world go as it is and everybody's going to be OK in
-
the end. He is a lamb.
-
Praise God, He's gentle, meek, and mild.
-
But remember that this Lamb has seven horns and he has seven
-
eyes. He is going to execute judgement
-
one day. Can I show you one of the most
-
paradoxical things in the Book of Revelation?
-
It still has to do with the Lamb, but notice his
-
description. This kept me up a little bit at
-
night. I was trying to figure it out.
-
I'm not sure if I have fully yet.
-
Revelation chapter 6. This is when the seals are
Revelation 6 chapter mention
-
broken open and you come to the final seal and look at verse 16
-
of chapter 6. Then the kings of the earth, and
-
the great ones, and the generals and the rich and the powerful,
-
and everyone slave and free, hid themselves in the caves and
-
among the rocks of the mountains, calling to the
-
mountains and rocks fall on us and hide us from the face of him
-
who was seated on the throne, and from the wrath of the lion,
-
lion, lion, the wrath of the Lamb.
-
For that, for the great day of their wrath has come.
-
Who can stand wrath of the Lamb? I've never seen an angry lamb,
-
have you? I've seen an angry lion.
-
On TV, thankfully, an angry lamb, the wrath of the Lamb.
-
There seems to be a distance between the words wrath and
-
lamb. How does that work?
-
Is it not a shocking wake up call that the same Lamb who is
-
willing to forgive any sin, who possesses the power to wash away
-
any iniquity, is also the one who is going to judge every sin
-
and hold everyone accountable? It's as though if you don't
-
accept the blood of the Lamb, then here's the wrath of the
-
Lamb. That's really the decision of
-
all decisions is enough. You can't argue that Jesus
-
Christ of Nazareth died and was buried, and we Christians
-
believe that he rose. What do you do with that
-
historical truth? What do you do with that
-
knowledge? What do you do with the Lamb?
-
Do you apply his blood by faith? Or do you join the terror of
-
kings and governors and generals, the rich, powerful,
-
everyone, slave and free, who will when they hide themselves
-
from the Lamb? His power.
-
He is powerful enough to save anyone, and he is powerful
-
enough to judge everyone. I saw Lamb standing as though it
-
had been slain. Where is Christ in your life?
-
Has He over the past few months been pushed to the background,
-
the back seat? Have you lost faith that He is
-
able to actually set you free from a besetting sin, Maybe a
-
sin that has latched onto your life as of late?
-
Let's pray, we ask Lord, that the Lamb of God would be loved
-
by His people and would be believed on by those who might
-
be hearing this message and don't really know Him as they
-
should. Amaze us again with Christ.
-
We believe that will heal us from so much.
-
Everything that we said in these past few minutes.
-
We pray you would make so real to every heart in this place.
-
We've now come to worship together with these truths in
-
our hearts. In Jesus name we pray.
-
Amen. As the praise team comes up, I
-
want you to know what Jesus Christ has done for you.
-
If you don't believe on him, if you don't know him in a saving
-
way, He died for you. He shed his blood for you and He
-
wants you to be saved. If you have never put your faith
-
and trust in Jesus, if you've never really confessed them as
-
Lord, I ask you today to realize that this, this vision that
-
we've been studying, though very rich in symbolism, speaks of a
-
truth, speaks of a reality that is ongoing.
-
Christ can see you, Christ can hear you, and Christ at this
-
very moment can rush upon you and transform you, and you will
-
know it without, without a doubt.
-
And believer, if if what you've heard today has become dull to
-
you, ask Him to open your eyes and and ask him to be able to
-
respond to the truth that we find here in the same way that
-
those perfect creatures in heaven can't stop doing loving
-
Him and pouring out your praise to Him.
-
He is faithful to help us. Let's sing to Him.