Sermon
Gospel Course - We All Need the Gospel - Romans 5:12-15
Publisher transcript
Transcript
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Here at Portland Gospel, we exist as a church to help you
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believe, live and share the good news.
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And that's the current series that we're in right now.
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What is the good news? So we have a message that we
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want every person in our church to believe and then to figure
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out how to apply that to their life and live it and then share
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it with other people. The gospel is as we saw last
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week, the death, burial and resurrection of Jesus Christ.
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And we started this new series called the Gospel Course and it
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is overly simplified on purpose to help us understand exactly
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what we need to know. What are the most important
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truths in Christianity, what will save us.
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And though we prayed for politicians tonight out of First
1 Timothy 2 chapter mention
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Timothy chapter 2, I believe we're we're told to do that man
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praise God. I'm thankful for that.
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We don't want to just be political.
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We have a message that goes beyond politics.
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We we want to see souls saved. So last week we began with what
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the gospel is. We gave it a definition.
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We landed in First Corinthians 15 and we saw that ultimately
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it's a message about a death and a resurrection.
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And that that is what saves us. But this week, we're going to
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ask the question, why do I need the gospel?
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I feel like maybe I'm doing just fine.
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Or why does Portland need the gospel?
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Or we could say what really will fix all of the world's problems?
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So we get to ask why. And this is really important
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because with the gospel, we're told to share it with everyone
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we saw last week. It's called good news.
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We have the best news on the planet, but the good news really
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only matters to those that have first heard some bad news.
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It's kind of like going to the doctor.
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If you would go to the doctor and they would sit you down and
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say good news, we have something for you.
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You might feel like I don't know that I need anything.
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No, we have this. It'll fix it.
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Fix. Fix what?
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I don't know that I have a problem.
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I don't need your medicine. I'm fine.
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And that is many of us as we try to share.
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The good news is we're just sharing the best part, but we
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don't have the why down. So today we're going to look at
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the first. We're going to look at Romans
Romans 5 chapter mention
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chapter 5. So if you have a Bible, turn
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your Bible to Romans chapter 5. Many of the verses will come up
Romans 5 chapter mention
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on the screen. And if you want to get real
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creative and get 2 places in your Bible, you can go to
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other hand. The book of Romans is the first
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at least three chapters, is somewhat of a gloomy outlook on
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life. We see the sinfulness of man.
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We see the holiness of God and this great separation between
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them. And it seems like nothing will
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save man. It's not the law, it's not moral
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conduct. There's something wrong with us
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and we need to be fixed. And ultimately what the book of
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Romans tells us is that we have a sin problem.
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And that's the part that we don't usually like sharing with
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the good news. The word sin is simply means to
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miss the mark. It's it's kind of an archery
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term. I aim at a target and I miss.
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And we all do that with our life.
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We have a conscience that tells us do the right thing, and yet
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we don't always do the right thing.
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We have a standard of holiness for who God is.
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And we, we try to achieve it, but we always miss it.
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So today let's read Romans chapter 5 starting in verse #12
Romans 5 chapter mention
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to 15. Let's read together.
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The Bible says, Wherefore as by one man sin entered into the
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world, and death by sin, and so death passed upon all men, for
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that all have sinned. For until the law sin was in the
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world. But sin is not imputed when
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there is no law. Nevertheless death reigned from
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Adam to Moses, even over them that had not sinned.
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After the similitude of Adam's transgression, who is the figure
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of him that was to come? But not as the offense, so also
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is the free gift. For if through the offense of
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one many be dead, much more the grace of God, and the gift by
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grace, which is by one man, Jesus Christ hath abounded unto
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many. Let's pray God, we come before
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your word tonight. We confess that your ways are
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higher than our ways. God, we want to be good stewards
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of the gospel. We need to understand how to
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share it with people and how to lay out all the facts.
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That man's greatest need truly is you.
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Would you help us tonight? Give each of us understanding.
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Open our eyes to behold wondrous things out of your word.
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I pray in Jesus name, Amen. All right, well, if you're going
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to follow along with the notes, point number one is we're going
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to ask the question, where did sin come from?
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Where did sin come from? We might think, well, who
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started this whole thing? Where, where did morality really
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come from in the 1st place? And a lot of religions have
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different perspectives on that. Some would say we're good and
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then we turn bad, or we're a blank slate and we get to choose
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either. And we're going to see for
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Christianity that it starts pretty grim all the way from the
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beginning. But it says in Romans 5 and
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verse 12, Wherefore as by one man sin entered into the world,
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ultimately there is a man responsible for all of the sin
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in the world, and that man is the first man, the first man.
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Does anyone know who the first man is?
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Adam. That's right, the first man that
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God created. And many would like to say that
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God is the source of evil. He created the problem, it's his
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fault. But really what we see is that's
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not true. In Genesis chapter 2.
Genesis 2 chapter mention
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If you have Genesis 2 in the one hand, we'll go over there to
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verse 216 and we'll see what what, what began, what happened,
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Where did this come from? Let's get an origin story for
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the sin of the world. 216 And the Lord God commanded the man,
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saying, of every tree of the garden, thou mayest freely eat.
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God gave Adam a really simple Bible.
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Don't do the thing that I told you not to do.
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Adam wasn't a sinful person until he had choose, chosen
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along with his wife to do the thing he wasn't supposed to.
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So if you're in Genesis, you can go to Genesis 3 and look at
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verse 6. I think I have these on the
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screen as well, It says. And when the woman saw that the
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tree was good for food, and that it was pleasant to the eyes, and
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a tree to be desired to make one, as she took of the fruit
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thereof, and did eat, and gave also under her husband with her,
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and he did eat. And the eyes of them both were
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opened, and they knew that they were naked.
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And they sewed fig leaves to the together, and made themselves
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aprons. Ultimately this is the origin
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story for the sin of the world. It comes through one man, the
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first man that God gave a a command to and he also missed
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the mark. He sinned and and ate as it
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says, but then through sin it says in Romans 512 and death by
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sin. So sin brought with it death.
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Death was not a part of the of God's created plan for man.
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Man was going to live forever in unity with God.
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The world also was different prior to sin entering into the
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world. If you read Genesis chapter 3,
Genesis 3 chapter mention
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you see that there's a curse placed on the planet and now all
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kinds of things have changed. If you look at Genesis chapter 2
Genesis 2 chapter mention
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and verse 17, they were told they were warned in the day that
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thou eatest thereof thou shalt surely die.
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And This is why the death rate on the planet is 100%.
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Every person will die. This is why we die a physical
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death. And as we talked about last
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week, there is something even worse than a physical death.
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There is a second death and we'll get there also in a
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moment. This means that because of Adam,
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all die. In Adam all die.
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You see sin. It always produces death, even
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if it doesn't seem like it. To miss the mark is tempting
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because we're all drawn away. We all are enticed.
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It's pleasant. If we go back to Genesis chapter
Genesis 3 chapter mention
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3 and we see what happened in the fall, it says that it was
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good for food, it was pleasant to the eyes, and it would make
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one wise. So there's a lesson here that
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sin always, always, always brings death.
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We we tend to see the good in it.
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Well, you know, there's a way that maybe over here, this
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thing, it looks good, but the end result, just like with Adam,
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is always way more than we could ever calculate.
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We think I'll get, I can get away with it this time.
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I can delete my browsing history.
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I can get more money next month. I can do something else.
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And it always produces something worse than we could imagine.
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There's a famous preacher quote that says sin will take you
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farther than you want to go, keep you longer than you want to
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stay, and cost you more than you want to pay.
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Just look at Adam. He brought death into the whole
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world through 1 action. This is attributed to Adrian
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Rogers. I think other people have said
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it. There you go.
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That's a good one. All right, so that was Adam.
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But now we see that sin was also passed down to you.
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Sin was also passed down to us, it says in verse 12.
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So death passed upon all men. So now we're all going to die,
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but also we have this sinful nature now that's a part of our
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lives. If we go back to Genesis and
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look at chapter 5, we look at chapter 2 and we see the God
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made man and gave them a command.
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Chapter 3, man falls by that command.
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And then when we look at chapter 5, we now see continuation after
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sin. And in Genesis 5 and verse 3,
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the Bible says and Adam lived in 130 years and begat a son in his
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own likeness after his image and called his name Seth.
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You see, unfortunately God did make you in his image, but he
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also allows Adam's image to be passed down from generation to
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generation and generation. So I put it to you this way in
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your notes, you have a sin nature and it's partially not
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even your fault. Isn't that cute?
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I mean, it's, it's kind of cute until you realize how real that
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that is. But it's almost like whenever a
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mother addicted to drugs uses drugs and the baby in the womb
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also receives the substance and the baby is born with a chemical
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dependency or the consequences of what the mother did to the
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baby. Some of us, we have inherited
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all kinds of things, perhaps from your physical family,
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genetic traits, hereditary traits, sinful habits and
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traits. Maybe you've never seen a good
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family. You don't know what it's like to
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worship God, never seen a good marriage.
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In some ways, we have our parents and those before us that
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we inherit some of their nature. At very least you inherit Adam's
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nature because in Adam all die and death passed upon all men.
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None are excluded. All men receive Adam's image.
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And I don't know about you, but as a parent, for me, there's
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some things in my life that I'm trying to not pass down to my
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kids. I haven't seen some of the
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things modelled that I'm trying to do in my life.
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I've seen some of the opposite. And I have to be the one to say,
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my family might have done that. We're not going to do that.
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Hopefully my kids don't ever have to even know about that.
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That's that's what we should aim to be doing.
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But let's ask this question and point #2 what really is sin?
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So you can thank Adam for it. We know that you're going to die
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because of it. You know that you have it.
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But what really is it? I mean, compared to Adam, I
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don't know that I've really done anything like blow up the whole
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world, right? Let's look at verse 13 in in
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Romans chapter 5, the Bible says for until the law, sin was in
Romans 5 chapter mention
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the world, but sin is not imputed when there is no law.
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So what what the Bible's saying here is that the law, we're
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going to find out. It is what reveals to us what
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sin is. But there was a time from Adam
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to Moses when there was no law. God's word was not revealed to
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us yet. So even then, when there was no
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law, people died. Generation after generation,
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from Adam to Moses, people died. And now the law has come and God
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has given us His word, and it makes things really, really
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clear. So I put it to you this way in
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your notes, Our standard of morality is defined by God and
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not by the world or our feelings.
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It may be tempting to find a particular sin that we don't
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like and judge that one and somehow justify our own.
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Well, I'm doing it like this and they're doing it like that, and
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mine's not as bad as theirs. That's politics.
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That's our preference. That's just how we are.
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But we don't get to choose. We don't get to let society be
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the ones to dictate what's good and evil.
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We know around here that's pretty jacked up, and we don't
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get to let our feelings be the ones that determine what's true
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and what's right. We have an objective moral
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standard. As the Bible says in the book of
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Romans, by the law is the knowledge of sin.
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So, yeah, you haven't done what Adam has done, but let's just
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back up just a second and figure out what you have done.
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If we take the basic fundamentals of the law, Exodus
Exodus 20 chapter mention
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chapter 20, the 10 commandments, and we just start with #1 no
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other gods before me, man. We all have a time in our life
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when it was true that we did not worship the Lord, something else
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was our God or distracted us. No idols.
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You know, maybe you've got you're OK with that one about no
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lying, committing murder. Maybe you haven't killed anyone.
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Jesus raises the bar to hatred is murder.
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Jesus raises the bar that lusting with your eyes and your
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heart is adultery. We all, by the standard of only
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the 10 commandments have missed the mark.
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We've all fallen short. So what we learned here with
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evangelism in sharing the gospel is that we use the law to help
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people see their need for Christ.
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Without the law, I don't really need to be saved.
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I'm fine, I'm good, I'm justifying my actions.
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But the law flattens all of us to have the same need.
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The Bible says in First Timothy chapter one that the law is not
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made for a righteous man, but for the lawless.
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So the book of Romans is really clear.
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We're not subject to the law. I don't have to keep all of the
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commandments. It's it'll actually only reveal
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that I am a Sinner. What saves me is something
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greater than the law, someone who has fulfilled the law.
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But nevertheless, we use this for the lawless man to let him
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know, hey, you need to be saved. We see this also in Galatians.
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The law was our schoolmaster. It was like a tutor that brought
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us to the ultimate conclusion to bring us to Christ, that we
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might be justified by faith. We can't be justified by the
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law. The law only lets us know we're
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sinners. We're justified by faith.
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But this is probably the part that we struggle with the most,
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isn't it? Hey, Jesus died for you, man.
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He loves you. God loves you.
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That's true, but how about you're a Sinner?
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How about helping someone pin down the fact that you're not
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going to go to heaven when you die?
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You have a nature that you can't fix or change or do enough good
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to overcome. And this is so true.
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It's just in us, we don't want to have to confront people.
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No one wants to do that. This is also true in the world
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of physicians. According to a study in 2017,
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fifty, 1% of physicians that were pulled delayed giving bad
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news to their patients. That's half of the doctors that
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were pulled. I don't know who these ones are
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of of this poll would say I struggled to tell my patients
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the bad news. And one of them, if you read
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this article in particular, says the patient was going to get a
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terminal diagnosis and they were going on a vacation like right
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after this doctor's appointment. And they said they didn't want
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to ruin the vacation. But is that not how we are in
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evangelism sometimes? Oh, God loves you.
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Just go along your merry little way.
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Nevertheless, you have a terminal condition.
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Sin always brings death. We can be just like these
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physicians. It's in our nature.
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We don't want. I don't want to have to offend
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you, but I have to for you to have the solution.
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I mean, really, would you want to go to the doctor and leave it
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up to them? How do I feel like telling you
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that you have bad news? Maybe I'll wait at some point.
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You could. This is malpractice.
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We have the information, we have the science, and we withhold it
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from you because of feeling. We do the same thing with the
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gospel. We withhold the good news or we
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withhold the bad news and we just want to get to the good
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news. Let's not do that.
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Let's look at point #3 you might ask, but what have I done
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really? I don't feel like I have a
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terminal diagnosis as many people don't that receive a, a,
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a poor diagnosis. And verse 14 in Romans chapter
Romans 5 chapter mention
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5. The Bible says nevertheless
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death reigned from Adam to Moses even over them that had not
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sinned. After the similitude of Adam's
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transgression, who is the figure of him that was to come?
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So death reigned even over those had that have not done the same
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thing as Adam. Similitude means in the likeness
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of so you haven't done what Adam has done, but yet if you look at
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Romans 5 and you look at verse #12 it says all have sinned and
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so you have still sinned, you just didn't blow it as big as
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Adam. Isaiah says Romans also says in
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chapter 3 all have sinned and come short of the glory of God.
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I told you chapters one through three are pretty rough sled and
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they let us know who we really are.
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But Isaiah says that all we, like sheep, have gone astray.
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It doesn't matter how far you stray off target.
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If you missed the mark, you missed the mark.
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No, nobody's hitting the target. It doesn't matter how far away
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you go. This reminds me of this week.
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My dad and I ran an errand and walked out of the store and we
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had a guy ask us for a ride. And normally I don't answer
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people like this, but he I was like, where?
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Where are you trying to go, man? It's just me and my dad.
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We didn't have the kids. And so I was like, you know, we
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can, we can probably take this guy if we need to.
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So we give guy a ride down the road and I'm just going to ask
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him some questions. Hey, you're in the car now with
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a pastor, man. Tell me, what's your faith like?
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And I never know whether to believe people or not, But I
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think this passed the, the, the test that he's probably telling
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the truth. But he said, I only have two
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months to live. I'm just going to go back to my
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apartment and drink some beer and we're all going to die.
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And I was like, Oh my gosh, man. I mean, what kind of a moment
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are we in right now? And so I, he, he had some other
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thoughts, but I kind of force injected some of the gospel to
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say, I don't know if I'll ever see you again, but you need to
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know Jesus died on the cross for you.
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You can call him Lord up to your last waking breath.
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You can still be saved. And after we dropped this guy
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off, we got in the car. My my dad and I were going home
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and talking and I said how merciful is God?
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That we can live a lifetime of sin and in our very last breath
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we can be saved just like any other Christian.
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How merciful? According to our standard, we
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would say that's not fair. I would say, man, how much did
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that guy miss out on? If you live your whole life in
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sin, you really can't enjoy it and you can't do anything for
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the Lord. But how merciful.
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It doesn't matter how far we stray.
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All have sinned. We all come short in the book of
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James in chapter 1, it's it tells us about being enticed
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into sin and the Bible says every man is tempted when he is
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drawn away of his own lust and enticed.
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We all have a responsibility in the permission that we give our
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will to do things we know we're not supposed to do.
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So you did not sin, as the Bible says, after the similitude of
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Adam's transgression, but you still blown it.
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And so it's in your notes like this.
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We all have to face our wrongdoings with no excuses.
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You can try to blame Adam, it's not my fault I inherited his
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nature. You can try to blame your
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parents maybe, but you're the only one who gets to choose for
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you, and we've all chosen the wrong thing.
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Ultimately, we have to come to this point before we can be
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saved. If we're making excuses, maybe
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we think we hear the diagnosis. Hey, your terminal.
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And we walk away from the Doctor Who says I have a cure.
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But we say, I think I might be able to find a different way.
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I don't want your cure. And the doctor says, no, we've
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we have the science. It's the only way for you to be
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cured. But you would say, I think I'll
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find a different way. This is what we do with our
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excuses, by not taking responsibility and accepting
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that we need the solution. We're desperate for the
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solution. Let's look lastly then at what
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is the solution? What's the solution to all the
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world's problems? What's the solution to death?
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Romans 5 and verse 15 says, but not as the offense, so also is
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the free gift. For if through the offense of
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one many be dead, much more by the grace of God, and the gift
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by grace, which is by one man, Jesus Christ hath abounded unto
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many. The solution here is called a
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free gift. It's also called the grace of
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God and the gift by grace. And So what we learn about God's
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solution for sin is not that we can just do more things to outdo
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the other things. We must accept the free gift and
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being by grace. Grace means it's undeserved,
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just like the Sinner on his deathbed that still God
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withholds judgment and waits for repentance.
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It's grace. Grace is something you do not
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deserve. So let's look at a few verses
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here. First Corinthians chapter 15 and
1 Corinthians 15 chapter mention
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verse 22. For as in Adam, all die, Even so
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in Christ shall all be made alive.
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There is a solution. It's in Christ.
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Romans chapter 5 and verse 19 says For as by one man's
Romans 5 chapter mention
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disobedience, that's Adam, many were made sinners, so by the
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obedience of one, many shall be made righteous.
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You see the solution is in another man.
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The first man brought death. The second man will make you
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righteous, as he's called in First Corinthians 15.
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The last Adam, the first man he was made a living soul, but the
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last Adam, he was made a quickening spirit.
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He will give you life. Quickening is to make a life.
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Only Jesus Christ can bring life from the dead, and unfortunately
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for us, that means that we are spiritually dead.
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We're Walking Dead man. Ephesians 2 says that we had a
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past, a history, dead in our trespasses and sins.
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But Jesus brings life from the dead.
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That's what we celebrate on Easter.
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He did that for himself and He can do that for you.
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But this solution, just like in the doctor's office receiving
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the treatment, has to be accepted.
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It's a gift by grace are you saved through faith and that not
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of yourselves. It is the gift of God, so we
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cannot atone for our wrongdoings, no matter how far
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we've strayed off of the path. We can't recorrect and align
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ourselves. We have to simply accept the
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gift. It is as if you receive a
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terminal diagnosis. The solution is infinitely more
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money than you can pay. You can't sell enough.
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You can't do enough to obtain the solution, but somebody gives
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you the solution through no merit of your own.
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That is salvation, that is the gospel, and that is how God asks
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us to accept and receive it for ourselves.
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By grace. You didn't deserve it through
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faith. I simply believe that Jesus was
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crucified, buried, and rose again.
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I call him Lord, and all of my sin was placed on him and I'm
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going to follow him. That's the gift of God, eternal
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life. If you're here today and there's
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not been a time in your life that you've chosen to receive
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the solution for your sin, it can happen today.
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The Bible says today is the day of salvation and it's as simple
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as Romans says. I must not have put the rest of
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these verses in there. Romans goes on to say that
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whosoever shall call upon the name of the Lord shall be saved.
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Salvation is not through a baptism or a church membership
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or through your family. It's through a decision that you
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make to accept the solution, Jesus Christ and call on Him to
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save you. I know most of us, though, we've
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already done this, and in this gospel course, my hope is to
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equip us that as we prepare for the summer, moments like this
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will make us consider, I have to tell people the sin problem.
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But if you're saved, you still have Adam's nature living inside
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of your body. Paul says in Romans 7 that he
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saw another law warring inside of him and his members, that sin
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is still physically in our bodies because of Adam.
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We have this dichotomy of two natures.
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When we're saved, we accept the gift of God.
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God gives us His Holy Spirit, He seals and indwells us, and he is
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contrary, or rather the flesh, the old nature is contrary to
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the Spirit of God. So you can be saved and still
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wrestle with what Adam did in your life.
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But Romans chapter 6 tells us, shall we continue in sin?
Romans 6 chapter mention
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God forbid, how shall we that are dead to sin live any longer
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therein? And so we as witnesses with the
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solution, we're going to go out on the street, we're going to
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tell people, hey, you need to be saved, you're a Sinner.
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Here's how to be saved. We of all people ought to be
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living the solution. I mean, we don't want to say
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don't look at my life, just believe the Bible.
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We don't want to do that because Romans goes on to say that sin
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shall not have dominion over you.
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We don't have to be subject to it.
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God's Spirit and His word equip us to overcome what the Bible
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calls the natural man. The old man.
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Romans 6 tells us he's crucified.
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That man is dead. You are a new creature.
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Old things are passed away. All things are become new.
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So perhaps today is a time to reconcile with God and say, man,
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I need to, I need to crucify the old man.
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I can't be living like this. I know it's not true.
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It ain't right. Jesus died for more than this in
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my life. So in, in a moment, we'll have a
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time to respond and, and pray. And maybe that's a way that you
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want to pray today. But thirdly, for us to get you
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equipped, I said last week, we want to set everyone up for
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success. And I, I told you in our
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introduction that we want to help you share the gospel.
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We have a Gospel training April 1st at 6:30 in this room where
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we will help you. We'll teach you how to use one
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of our tracks. It's super simple.
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It says what is the gospel? And on the back, the back it has
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just a couple of verses. And we want to help you be able
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to share this with other people. You probably won't do it
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perfectly and neither will I. You probably won't have answers
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to every question that somebody has, but you can point to the
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solution. And if people will buy faith,
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believe they're a Sinner, and confess Christ as their Lord,
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they'll be saved. And it's that simple.
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It's the gift of God and we'll rejoice to see sinners born
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again. Praise God, man, that'll be so
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exciting. I'm looking forward to that.
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So plan to come April 1st and we'll, we'll have a workshop
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super simple and teach you how to share the gospel.
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But for today, we had those three things at the end.
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If you haven't accepted Christ, we can do that now.
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We're going to have a moment to pray.
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If sin has been taking hold of you, let's ask for the Lord to
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crucify that and get some victory.
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And perhaps you struggle with sharing the bad news.
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Or maybe you can think of people in your life that you just would
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beg God for mercy, that they would be saved.
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I want to give us a moment to pray.
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I'll give us a minute of silence and then I'll come back up and
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lead us in a prayer and we'll have a final song.
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So let's, let's pray.