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Nehemiah 1 (Part 1) Bible Study (Introduction / Report from Jerusalem) | Pastor Daniel Batarseh (Series)

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  1. I'm so excited to invite you to turn with me now to the book of

  2. Nehemiah. You're probably already there,

  3. and if you're not, Nehemiah is right after the book of Ezra.

  4. Hopefully that's helpful. And once I hear those pages

  5. settled, I'd love for us to pray one more time.

  6. Can we do that together? Blessed Lord, thank you for a

  7. room every week that is filled with people who love your word.

  8. We pray that you would go before us in this new journey.

  9. You've been with us year after year, month after month, week

  10. after week, and we trust that you'll be no different as we

  11. faithfully come to this new text.

  12. We pray, Lord, that tonight as we are introduced to Nehemiah,

  13. his story, his mission, his message, that you'd use these

  14. truths to weaken our attachment to the world.

  15. And we pray that you would energize our holiness.

  16. You would supply greater grace to trust you, to love you, to

  17. adore you, To know that everything that we learned in

  18. this session means that we can know you in the same way that we

  19. can relate to you and experience you because you are the same

  20. God, the same God as Nehemiah served.

  21. So Lord, we do ask that you would protect this, this opening

  22. service from error, from confusion, frustration, and

  23. especially distraction. Lord, subdue any rebellious

  24. thing that would try to rob us from the experience of your

  25. voice through your written word. We bless you Lord, we love you.

  26. Lord, in Jesus name we pray. Amen.

  27. The book of Nehemiah. I'm not sure if you've been in

  28. church circles long enough, but I have been to know that

  29. Nehemiah has developed an interesting reputation.

  30. And that reputation is that it is a narrative that many

  31. churches draw inspiration from, especially when that ministry is

  32. looking to enter into a new building campaign.

  33. Maybe you sat through such a series.

  34. Maybe you've heard Nehemiah quoted when there is a

  35. construction project being proposed to a group of

  36. believers. And Nehemiah is often referenced

  37. to see how things such as building or renovating or

  38. renewing can be done in remarkable timing.

  39. But I'm here to tell you with great joy that there is much

  40. more that Nehemiah has to offer than finding such inspiration.

  41. Like Ezra, we will see and learn about godly qualities concerning

  42. leadership, how to overcome various persecutions and

  43. pressures and adversity. We will notice the beauty of

  44. unity among believers. We will see again the power of

  45. prayer. We will look at some of the

  46. character traits that are necessary for longevity and

  47. serving God, and much, much more.

  48. But before we consider these things, let us take a moment to

  49. situate ourselves by reflecting and clarifying some background

  50. information. Nehemiah's story begins 13 years

  51. after Ezra enters Jerusalem from Babylonia.

  52. We know this because in Ezra Chapter 7 verse 8, Ezra tells us

    Ezra 7:8

  53. that he arrives at Jerusalem in the seventh year of King

  54. Artaxerxes who is the Persian king at the time, while Nehemiah

    Nehemiah 2 chapter mention

  55. chapter 2 verse one, it is recorded that Nehemiah received

  56. permission from the same king in the 20th year of his reign.

  57. So 13 years go by as we open this new book.

  58. And as many of you already know, Nehemiah will be raised up by

  59. God to be the leader who will guide the third movement of

  60. restoration for the Jewish exiles.

  61. Approximately 90 to 100 years earlier, God stirred the heart

  62. of a man named Zerubbabel to help rebuild the temple.

  63. Later, God summoned a man named Ezra to rebuild the community,

  64. the actual people, spiritually through the teaching of the law.

  65. And now, as we come to this new book, this new account, we will

  66. discover how Nehemiah will come alongside Ezra.

  67. Yes, Ezra and Nehemiah are actually going to work together

  68. to not only rebuild the walls, but to actually stabilize the

  69. people of God in their relationship with the Lord.

  70. Nehemiah is an important figure and his purpose and mission

  71. therefore make this book a natural sequence to what we have

  72. studied in Ezra. So much so that there are many

  73. people who believe that Ezra is the author of the book of

  74. Nehemiah. And though you may find some

  75. similar parallels or qualities, we will actually see that

  76. Nehemiah is in fact the author of this book.

  77. There's stronger evidence for that than anything else.

  78. Now, as I was meditating on on this new study, I could not help

  79. but think how difficult it must have been for the activities

  80. that were under Zerubbabel and Ezra without city walls all

  81. those years. This is staggering if you think

  82. about it. Over that timeline, the people

  83. of God did so much with so little protection and security.

  84. In fact, the vulnerability of the people of God during this

  85. time may have been greater than most of us actually think.

  86. Isn't it interesting that the last things that we read in the

  87. book of Ezra are how the people of God committed a great sin,

  88. namely the sin of interfaith marriage?

  89. While the first thing that you and I encounter and face in the

  90. opening of Nehemiah is a reminder of how the city walls

  91. were still broken down. Now, I'm not suggesting that the

  92. primary cause for the people intermingling with idolaters was

  93. because there was no physical barrier.

  94. But it makes you wonder whether that contributed to the

  95. unregulated interaction of the surrounding world, if this

  96. allowed outside influences and forces to easily invade the

  97. space of the righteous, and if it overall weakened their sense

  98. of distinction and separation. In other words, Nehemiah appears

  99. to have this insight that the condition of the walls

  100. threatened more than just the dignity of the Jewish people.

  101. There was more at stake here. Nehemiah will show us that these

  102. walls actually offered practical help, safeguards for the

  103. sanctification of the people of God, in the same way that we

  104. have practical instructions in the New Testament to help us

  105. guard our own hearts and to avoid certain temptations and to

  106. secure an undivided devotion to the Lord.

  107. In fact, there is an example of this in the book of Nehemiah.

  108. Now we're there, the 1st chapter, but I'd like to ask you

  109. to go to chapter 13, which is the last chapter, just to

  110. reinforce this point. Look at Nehemiah 13, verse 20.

    Nehemiah 13:20

  111. This is long after the walls and the gates were resurrected.

  112. Notice what happens here. This is one among many

  113. instances, unfortunate instances.

  114. In the MI 13 verse 20, we read then the merchants and sellers

  115. of all kinds of wares lodged outside Jerusalem once or twice.

  116. But I warned them and said to them, why do you lodge outside

  117. the wall? If you do so again, I will lay

  118. hands on you. From that time on.

  119. They did not come on the Sabbath.

  120. So this is a glimpse of of some of the lurking temptations that

  121. await the people of God even after the walls and the gates

  122. were rebuilt. Here you have merchants and

  123. sellers lingering outside the city, and they're seeking to

  124. entice the people inside the city who have barred themselves

  125. from any kind of trade or business deals because they are

  126. honoring the Sabbath. And yet you have these vultures.

  127. We're trying to tempt them with their presence and take

  128. advantage of the proximity to try to pull them away from

  129. obedience to God, namely in regards to the Sabbath.

  130. And although the wall didn't completely deter these

  131. influences, it did serve as a buffer.

  132. It provided separation between the pressures and the people of

  133. God that the community here. And so this is just a an

  134. illustration really of how what we have here, this enclosure

  135. offers much more than just protection against weaponry or

  136. some kind of siege. No, this actually provided a

  137. measure of protection for the people's hearts.

  138. It would preserve Judah's distinct way of life.

  139. And this is just, again, a small preview of the kinds of insights

  140. and instructions that we will unfold and discover that will

  141. help us in our own walk with the Lord Jesus Christ.

  142. So with that in mind, let's come back to Nehemiah chapter 1,

    Nehemiah 1 chapter mention

  143. turning to this opening scene by reading and studying the first 3

  144. verses together, the words of Nehemiah, the son of Hakalaya.

  145. Now what happened in the month of Kislev in the 20th year, as I

  146. was in Susa, the citadel, the Hanani, one of my brothers came

  147. with certain men from Judah, and I asked them concerning the Jews

  148. who escaped, who had survived the exile, and concerning

  149. Jerusalem. And they said to me, the remnant

  150. there in the province who had survived the Exiles in great

  151. trouble and shame, the wall of Jerusalem is broken down and

  152. it's gates are destroyed by fire.

  153. In this study, I'd like for us to organize our thoughts with

  154. three simple headings. We're going to consider three

  155. things tonight. One, the person, the person

  156. Nehemiah. Secondly, there is the

  157. preoccupation, the preoccupation in this man's heart and his

  158. mind. And lastly and briefly, we will

  159. look at the problem. The problem.

  160. Let's look at the person. Right at the outset, we are

  161. introduced to Nehemiah himself. And interestingly, unlike

  162. Zerubbabel, who is of royal descent and like Ezra who is

  163. from the priestly line, we do not have much data about

  164. Nehemiah's family background. Some assume and claim that he is

  165. from the tribe of Judah, but there's no conclusive evidence

  166. for that. All we know about Nehemiah is

  167. that he was a Jew and his father's name was Hakaliah.

  168. And the limited information that we have about this may can

  169. actually be more encouraging, depending on the way you look at

  170. it. Think about it, up to this point

  171. in the storyline, we have seen how the Lord raised up certain

  172. men that we would expect for him to use.

  173. Zerubbabel, who had David's blood running through his veins.

  174. I can see why you would use a man like that.

  175. And you have Ezra, who is from that ancient priesthood.

  176. But then you come to a man like Nehemiah and he doesn't have any

  177. kind of pedigree. There isn't any significant

  178. heritage that he represents, but from time to time, you know what

  179. the Lord does. He often surprises the world and

  180. even his own people by whom he chooses to use to do great

  181. things for His name. And Nehemiah is one of those

  182. surprises. And if you are completely

  183. convinced that you want to live for the glory of God, you may be

  184. surprised yourself of how God can use your life.

  185. Nehemiah may not have known how the Lord was going to use him as

  186. a governor, as a reviver of sorts, but I wonder if his

  187. parents had high hopes for him, saying where do you get that

  188. idea from? By the fact that Hakalaya and

  189. his wife named their son Nehemiah.

  190. Do you know what Nehemiah means? The Lord comforts.

  191. Isn't that a beautiful name? The Lord comforts.

  192. Now, I'm sure that in part they named Nehemiah this because his

  193. presence, his birth, his entrance into their world indeed

  194. brought comfort to them, especially because they were in

  195. exile. But I also wonder if they hoped

  196. and long for Nehemiah to be an extension of God's comfort to

  197. others. And what we're going to see

  198. early in this study is that Nehemiah is going to live up to

  199. that name. He is indeed going to be a

  200. conduit. He's going to be a vessel used

  201. by God to bring comfort to a hurting, despairing, and

  202. distressed people because of his leadership, because of his

  203. conviction, because of his drive.

  204. We're going to see in a moment how that's the case, but we

  205. learn more about the person of Nehemiah.

  206. His character shines through even in the fact that he tells

  207. us where he was at the time of the introduction of his memoirs.

  208. Look here at the second part of verse one.

  209. Now, what happened in the month of Kislev in the 20th year, as I

  210. was in Susa, the Citadel. Now the month of Kislev

  211. corresponds to November or December, so we're in the winter

  212. months here. But notice the location as I was

  213. in Susa, the citadel. Does that setting sound familiar

  214. to any of us? Where do you find the setting

  215. and other portions of the Old Testament?

  216. You can you can say it out loud if you have an idea.

  217. Esther, Very good. Anybody else?

  218. Let me read this verse without giving you the quote and tell me

  219. who you think it is. And I saw in the vision, and

  220. when I saw I was in Susa, the citadel, which is in the

  221. province of Elam. And I saw in the vision, and I

  222. was at you lie at you lie canal. Daniel.

  223. So you had Daniel who was in Susa.

  224. You had Esther who became a queen in Susa.

  225. So that tells us at least two things #1 Susa and the citadel,

  226. the fortress, the palace. There was the winter residence

  227. for the kings of Persia. But #2 we also learned that

  228. whoever operated in that kind of a setting must have been a

  229. high-ranking official or someone closely associated with those

  230. and upper levels of government. So what does that tell us about

  231. Nehemiah? Nehemiah may not have come from

  232. a notable family tree, but he did become somebody very

  233. important. And that's confirmed further in

  234. this chapter in the very last verse.

  235. Look at the last sentence of verse 11 of Nehemiah 1.

  236. He writes, Now I was cup bearer to the king.

  237. Now, in our modern context, that might not be very impressive.

  238. That may sound like a Butler of some sorts, but history teaches

  239. that a cupbearer was a much more impressive and respected role

  240. than we might imagine. You see, one of the dangers that

  241. a king would face was what poisoning among many other

  242. dangers. And so a cupbearer would be

  243. recruited to taste the wine before it was consumed by

  244. royalty, so that if it was contaminated, then that man

  245. would die instead of the king. So cupbearer put his life on the

  246. line every single day. And you would think then with

  247. such a responsibility that you would require a trustworthy

  248. individual to fill it, which indicates that Nehemiah must

  249. have been a man of impeccable character.

  250. A cupbearer would be one of the closest people to the king in

  251. all of the Kingdom. And though, yes, he would serve

  252. the drinks and the foods, ensuring that it was safe to

  253. consume, but more than that, they would be trusted friends to

  254. some extent. There would be conversations.

  255. Sometimes even the king would inquire and seek advice or have

  256. just, you know, a developed sense of growing love and

  257. admiration and respect. And so Nehemiah was somebody who

  258. developed a character of integrity and reliability and

  259. really a blameless testimony. And I think that's important for

  260. us to consider because we mentioned earlier how God can

  261. use anyone in the sense that he will never hold against us

  262. things that are outside of our control.

  263. Nehemiah could not control which parents he was born to, which

  264. family line he came from. But you know what?

  265. Nehemiah could control who he was as a man.

  266. And so, yes, God can use anyone, but God has a standard, a

  267. standard that's achievable for any of us.

  268. And before Nehemiah even enters into his ultimate calling, we

  269. learned that he was a man of great character.

  270. That's what prepared him to win the trust and even the favor of

  271. the king. We're going to see that

  272. especially in Chapter 2. Had Nehemiah been sketchy, had

  273. he been inconsistent? Had he had been someone that was

  274. not really respected or trusted or make you wonder how that

  275. would jeopardize this potential mission.

  276. But instead we find a man who was strong with his walk, with

  277. his work ethic, with his history, and that won him a

  278. calling. And so this is what we see about

  279. the person of Nehemiah. Not much information, but enough

  280. for us to be inspired. And more of his God honoring

  281. character shines in the next part of our analysis.

  282. We looked at the person, but let's consider the

  283. preoccupation. At this point.

  284. We may have some fresh questions springing up in our minds about

  285. Nehemiah. One of them might be the

  286. following How did somebody like Nehemiah arrive at this role?

  287. That's a legitimate question. Or why didn't Nehemiah join Ezra

  288. a few short years earlier when he called the Exiles in

  289. Babylonia to come back with him to Jerusalem?

  290. That's what I was thinking, and we can't spend too much time

  291. entertaining the possible answers.

  292. Instead, I want to look at what's obvious and what's clear

  293. here. That although Nehemiah was a man

  294. who enjoyed unique privileges and advantages, really being so

  295. near to royalty and having interaction and and relationship

  296. with those of nobility, his heart was still set on the

  297. people of God and the place that represented God's glory.

  298. Look again at verse 2, that Hanani, one of my brothers, came

  299. with certain men from Judah, and I asked them concerning the Jews

  300. who escaped, who had survived the exile, and concerning

  301. Jerusalem. Again, we don't have much

  302. insight about what led to this interaction between Nehemiah,

  303. his actual blood brother Hanani, and some of the men that came

  304. back from Judah. But it's telling, isn't it, that

  305. when they come and visit their friend, the brother, he's the

  306. one who initiates the inquiry? What is going on back in

  307. Jerusalem? What is happening with the

  308. people of God? What condition is the city in?

  309. I don't know about you, but this is a strong reminder and it's

  310. really an encouragement that it is totally possible.

  311. Like Nehemiah proves to be somebody who is promoted in

  312. different arenas in society and who operates in prominence and

  313. yet still have a love for the Lord and still be concerned with

  314. the purposes of God being advanced and honored.

  315. Nehemiah did not lose that. You know what makes that even

  316. more staggering? Nehemiah was not born in

  317. Jerusalem. He was not born in the Promised

  318. Land. He had never seen the holy city

  319. with his own eyes. He never tasted of the milk and

  320. honey that Moses spoke of all his life.

  321. Nehemiah only heard, and he was certainly taught, and he had a

  322. grasp on the truth of God's Word.

  323. And with everything around him, with all the opportunities he

  324. had, with the promotion that he had here, even now he still had

  325. this deep burden. This is instructive for us

  326. because one of the ways that you and I can determine if our souls

  327. are healthy in the midst of success is if you can honestly

  328. identify a genuine, sincere concern for that which God cares

  329. about. Nehemiah proves to us that it is

  330. absolutely possible. Now.

  331. He was not a prophet. He was not a king.

  332. For all we know, he was a layperson, and yet he possessed

  333. an authentic love for what God loved.

  334. And notice here the order of his inquiry.

  335. Look at verse 2 again. And I asked them concerning the

  336. Jews who escaped and would survive the exile and concerning

  337. Jerusalem. Nehemiah asked first about the

  338. holy people before the holy city.

  339. This is a true leader in the making.

  340. This is a true minister being molded here.

  341. You know, I've even met many, many people who really champion

  342. and sacrifice and love the church and ministry in the

  343. church for different reasons. And sometimes those reasons

  344. don't include the people being served.

  345. Some people like to preach because of how it makes them

  346. feel, the purpose that it gives them, the honor that they

  347. receive. Some people like to play because

  348. of the musical element. Some people like to come just

  349. because fill in the blank. But you know what Nehemiah shows

  350. us? This whole thing ultimately is

  351. about God's glory. And we glorify God by loving the

  352. people of God. We minister, we serve, we take

  353. up opportunities, we volunteer, we sacrifice, we get for what?

  354. The well-being of God's people, the welfare of the Saints, the

  355. strength of the church through the people of God being

  356. strengthened. So he asked about the people

  357. before he asked about anything else.

  358. Now, you and I heard earlier how character is vital in order for

  359. us to be positioned for God's calling.

  360. But there's something else we have to be mindful of.

  361. As valuable as character is, God uses men and women who have real

  362. concern, real desires that are aimed at the right things, real

  363. passions that are in agreement with what makes God and his

  364. heart move. God does not, and He cannot use

  365. somebody who does not have the ambition and the right motive in

  366. serving Him. You know, many people miss this.

  367. I'd like to give you another example.

  368. Moses. Where did Moses calling begin?

  369. You know how many people think the burning Bush?

  370. Although that was his official commissioning, this man was

  371. being prepared long before he heard a voice from a burning

  372. Bush. Can I tell you where it started?

  373. It's in Acts Chapter 7. Notice what I said about Moses

    Acts 7 chapter mention

  374. in Acts 7. Acts 7, verse 22.

    Acts 7:22

  375. You'll notice that there's some similarity between Moses and

  376. Nehemiah. It reads here in Acts 722.

  377. And Moses was instructed in all the wisdom of the Egyptians, and

  378. he was mighty in his words and deeds.

  379. When he was 40 years old, it came into his heart to visit his

  380. brothers, the children of Israel.

  381. It came to where his heart, something was birthed in this

  382. man's heart to check on the well-being of his brethren.

  383. This is where it all begins. And I want you to see here that

  384. both Moses and Nehemiah were born in a foreign land.

  385. Both held positions of influence.

  386. Both interact with people of power and prestige, and yet both

  387. had the welfare of the people of God burning in their hearts, and

  388. that is why God used them. And so you and I have to ask

  389. ourselves at this point, especially for those who are

  390. more inclined to relate to men like Moses and Nehemiah, you

  391. can't really maybe understand Ezra's whole thing because he

  392. was a priest, he was a minister, he studied the Word of God 24/7.

  393. So here you are now with Nehemiah before you as an

  394. example. And I'd like to ask you this,

  395. Can God find a concern for his people and His purpose in your

  396. heart? How do you feel about the

  397. church? What does it do to you when you

  398. hear the church at large or even on the local level is not doing

  399. well or has many needs or suffering?

  400. Or are you completely wrapped up in your career?

  401. Are you completely consumed with your personal agenda?

  402. If you can't find it in your heart to say I I want to do what

  403. I can to help build up God's work, especially God's people.

  404. You are limiting yourself and you are hindering a possible

  405. ministry being born in and through you.

  406. Moses had it in his heart. Nehemiah asked what is going on,

  407. and he did so from the place of a genuine care.

  408. And this is all showing us that how necessary it is to be

  409. connected with the Lord internally before we do anything

  410. for him externally. This is the preoccupation of

  411. this man. I'd like to offer another hope,

  412. another note of inspiration. Come back with me here to verse

  413. 2. Notice who it is that is named

  414. among the group that came to Nehemiah and Hanani, one of my

  415. brothers. Now that's not a spiritual

  416. brother. This is his actual brother, his

  417. kinsmen. They share the same blood.

  418. So I thought if they named Nehemiah the Lord Conference,

  419. what does Hannity mean? And I discovered that it means

  420. gracious. Now we don't know much about

  421. Nehemiah's brother here until you go later on in the book of

  422. Nehemiah. And I want you to see what is

  423. said of this man in Chapter 7, verse 2.

  424. Can we go there? Look at Chapter 7 verse 2.

  425. Nehemiah writes I gave my brother Hanani and Hananiah, the

  426. governor of the castle charge over Jerusalem for he was a more

  427. faithful and God fearing man than many.

  428. Notice how careful Nehemiah is. He didn't say that he elected

  429. Hanani because he was his brother.

  430. That's nepotism where you give favor towards relatives, though

  431. they don't merit that position or that authority or that

  432. ministry. No, he says Hannity was promoted

  433. because he feared God than most of the others.

  434. Now, we'll talk more about that when we arrive to Chapter 7.

  435. But for now, I want to show you how encouraging this is.

  436. God can do a great work in households.

  437. God can do a great work through siblings, spouses, husbands and

  438. wives, entire families. And I looked at this and I

  439. meditated on it and I thought, it's possible.

  440. It's possible for brothers to serve God in the ministry

  441. together. It's possible for sisters to

  442. have an equally yoked devotion and love for the things of God.

  443. It's possible for husband and wives.

  444. I mean, think about some of the apostles.

  445. They were brothers. Did you know that?

  446. Think about some of the couples that God used in the New

  447. Testament to to have churches in their homes.

  448. So you might be sitting there tonight thinking, I wish I had

  449. that with my sibling. We barely get along.

  450. And May God do a work in your heart and in their hearts.

  451. But should you become a leader in your own home, Should you

  452. become a mother who raises more than one child, believe this for

  453. your family. Believe this for your

  454. descendants. Believe this for your children.

  455. It's a little thought, but it means so much to me that

  456. Nehemiah is not working solo here.

  457. Yes, he had a group supporting him, but he even had his own

  458. brother in his corner. And when we see God working in

  459. families in the local church, we should celebrate that.

  460. We should love that. We should say, I want that for

  461. my own house. I want that for every house.

  462. Is there concerns in ministry when when there's family members

  463. serving in a capacity of authority?

  464. Absolutely. But Nehemiah shows us, and

  465. Hannity is a qualified man. He wasn't where he was because

  466. he was Nehemiah's brother. He was where he was because he

  467. loved God and feared God more than anything.

  468. The preoccupation. But now we look at the problem.

  469. Look at verse 3 again with me. And they said to me, the remnant

  470. there in the province who had survived the exile is in great

  471. trouble and shame. The wall of Jerusalem is broken

  472. down and its gates are destroyed by fire.

  473. It doesn't take much to understand how disappointing it

  474. is to learn that after all these years, the Exiles were still

  475. unable to restore their sense of stability and security.

  476. Whether they attempted to rebuild over those years is

  477. unclear. Whether prior attempts, it's not

  478. obvious to us, it's not indicated.

  479. However, the current condition of the city was a perilous 1,

  480. one that disturbed Nehemiah, as we're about to find out.

  481. So much so a city without walls in biblical times was so

  482. unthinkable that it actually became an illustration or

  483. proverb of a concerning spiritual condition.

  484. Did you know that? Let me give you one example in

  485. the book of Proverbs. Go to Proverbs 25 with me,

  486. Proverbs 25 and verse 28. A man without self-control is

  487. like a city broken into and left without walls.

  488. You see that? How is it that a man without

  489. self-control is like a city left without walls, or like a city?

  490. In that state you become totally vulnerable to the enemy.

  491. You become an easy prey for foes and predators.

  492. The temptations and the impulses of the flesh of the world will

  493. have a much easier time invading the soul and seizing whatever

  494. good remains in US. In other words, the Holy Spirit

  495. teaches us here that that self-control is like a wall

  496. around the heart and it provides resistance against anything that

  497. was seek to subdue us and control us and dominate us.

  498. And so we understand here that Nehemiah knows the value of

  499. physical walls absolutely, but he will also show by way of

  500. examples that there are protocols that we must make for

  501. our own souls, that we must raise up safeguards in order to

  502. protect our testimony and our ministry.

  503. And perhaps this is a good place to land and making this

  504. connection between a broken city with no protection and a

  505. vulnerable heart, in the same way that there were years after

  506. years being spent without knowing the fullness of the

  507. grace that could have been known with walls.

  508. I'm afraid that there are many people even in the church who

  509. have not tasted what they can know in their walk with Christ

  510. because they have not considered how to build the right barriers

  511. around their own hearts. And one of the things that we

  512. have to understand when we consider this proverb is that

  513. the place to start is with the help of the Holy Spirit.

  514. When we think about the fruit of the Holy Spirit, the last item

  515. mentioned is what self-control meaning as much as you think

  516. that those urges and those habits and those tendencies are

  517. virtually impossible to overcome and conquer, you will never be

  518. able to know what God wants to know without God himself.

  519. And so as we look at this tonight, I'd like for us to

  520. pause and ask the Lord to help us looking at our own hearts.

  521. It may not mean much to us to look at this historical account

  522. and think about a wall without a city without walls.

  523. But let's look at our own, our own lives and ask the Lord to

  524. help us to know the spiritual protection that He can offer for

  525. desperate and concerned enough like Nehemiah is.

  526. So be honest and pinpoint in your own life what it is that

  527. you feel like has mastery over you.

  528. Then ask yourself, what kind of walls am I building to protect

  529. myself from such influences? What kind of investments have I

  530. made? What kind of plans like Nehemiah

  531. is going to show us here? What kind of efforts have I made

  532. with others to ensure that I am not so easily arrested and

  533. controlled by these things and believe that God is willing and

  534. waiting to do something in that very area?

  535. All it took was one man, as we're going to see, who realized

  536. the seriousness of this state to bring change and actually shape

  537. history, not just for himself, but for the people of God.

  538. And like manner, it's going to take a level of burden, not

  539. guilt, not condemnation, but God inspired burden to see similar

  540. change in our own lives. I remember the story in seminary

  541. in our spiritual discipleship class, where they encouraged us

  542. to have an accountability partner for that semester.

  543. And the professor gave an example of a real story of two

  544. classmates who were working together, and one of the

  545. classmates kept falling into the same sin over and over and over

  546. again, had dealt with his sexual lust.

  547. And I don't advise that you say this unless you're absolutely

  548. confident in your observation and your conversation with such

  549. a person. But this individual who was

  550. holding this friend accountable eventually looked at this, this

  551. brother in Christ in the eyes and said, it seems to me that

  552. the reason why you are not overcoming and you will never

  553. overcome is because you don't hate your sin enough.

  554. You actually love it, you enjoy it.

  555. And that individual who received that observation was honest

  556. enough to say you're right. And he prayed differently.

  557. He began to get before God and asked God for an awareness of

  558. how heinous and destructive and of how poor of a condition he is

  559. because he is just allowing the sin to eat away at his life.

  560. And over time, God changed his heart.

  561. God gave him the strategy, and that was the turning point in

  562. his walk with the Lord. You see Nehemiah here showing

  563. us, as we're going to see in the next verse, that there are

  564. certain things that should bring us to our knees, not just out of

  565. an emotional reaction. Keep in mind here when Nehemiah

  566. introduces us to his story in the month of Kislev, because

  567. there's going to be another time stamp that's going to show us

  568. that Nehemiah's reaction to this whole thing wasn't just a

  569. spontaneous emotional eruption because he was surprised by what

  570. his brother and his friends said.

  571. It was something that sat with him.

  572. It was something that made such an impression on him.

  573. And it was that kind of impression that birth something

  574. that would restore Jerusalem and the people in Jerusalem.

  575. Let's pray and thank God for these truths.

  576. Father, we thank you for this introduction to this book.

  577. And Lord, those though these were just a few verses, we

  578. believe that they will prepare us for what you have in in store

  579. in the coming weeks. Thank you that You are ready to

  580. use anyone, and yet there is a responsibility in our end then

  581. in the waiting, in our faithfulness, in whatever area

  582. we find ourselves in, to allow Christ's character to be moulded

  583. and pressed against our own hearts.

  584. Thank you Lord, that before anything can actually gain

  585. traction, before anything can actually be done effectively, it

  586. needs to be birthed in the heart.

  587. We need to have a perception and an awareness and a connection

  588. with your heart in order to engage with it successfully.

  589. And Lord, as we're about to see, thank you for the reminder that

  590. not just physical walls, but spiritual walls are important.

  591. And one of the layers of protection that you remind us of

  592. is self-control. And Lord, if we lack that, that

  593. may we partner with the Holy Spirit to see those bricks being

  594. built up in a way that we've never known before.

  595. And Lord, if we have no motivation to that end, give us

  596. a sensitivity that Nehemiah had when he learned that the gates

  597. were burned and the walls were in rubble.

  598. In other words, may we not be so satisfied of being defeated in

  599. any area where sin is having its way with us.

  600. Maybe with instead with the great excitement believe that

  601. things can change. So Lord we we praise you now we

  602. sing these songs and Thanksgiving for these truths.

  603. In Jesus name we pray, Amen. Amen.

  604. Let's stand and worship the Lord together.