Sermon
Nehemiah 1 (Part 1) Bible Study (Introduction / Report from Jerusalem) | Pastor Daniel Batarseh (Series)
Publisher transcript
Transcript
-
I'm so excited to invite you to turn with me now to the book of
-
Nehemiah. You're probably already there,
-
and if you're not, Nehemiah is right after the book of Ezra.
-
Hopefully that's helpful. And once I hear those pages
-
settled, I'd love for us to pray one more time.
-
Can we do that together? Blessed Lord, thank you for a
-
room every week that is filled with people who love your word.
-
We pray that you would go before us in this new journey.
-
You've been with us year after year, month after month, week
-
after week, and we trust that you'll be no different as we
-
faithfully come to this new text.
-
We pray, Lord, that tonight as we are introduced to Nehemiah,
-
his story, his mission, his message, that you'd use these
-
truths to weaken our attachment to the world.
-
And we pray that you would energize our holiness.
-
You would supply greater grace to trust you, to love you, to
-
adore you, To know that everything that we learned in
-
this session means that we can know you in the same way that we
-
can relate to you and experience you because you are the same
-
God, the same God as Nehemiah served.
-
So Lord, we do ask that you would protect this, this opening
-
service from error, from confusion, frustration, and
-
especially distraction. Lord, subdue any rebellious
-
thing that would try to rob us from the experience of your
-
voice through your written word. We bless you Lord, we love you.
-
Lord, in Jesus name we pray. Amen.
-
The book of Nehemiah. I'm not sure if you've been in
-
church circles long enough, but I have been to know that
-
Nehemiah has developed an interesting reputation.
-
And that reputation is that it is a narrative that many
-
churches draw inspiration from, especially when that ministry is
-
looking to enter into a new building campaign.
-
Maybe you sat through such a series.
-
Maybe you've heard Nehemiah quoted when there is a
-
construction project being proposed to a group of
-
believers. And Nehemiah is often referenced
-
to see how things such as building or renovating or
-
renewing can be done in remarkable timing.
-
But I'm here to tell you with great joy that there is much
-
more that Nehemiah has to offer than finding such inspiration.
-
Like Ezra, we will see and learn about godly qualities concerning
-
leadership, how to overcome various persecutions and
-
pressures and adversity. We will notice the beauty of
-
unity among believers. We will see again the power of
-
prayer. We will look at some of the
-
character traits that are necessary for longevity and
-
serving God, and much, much more.
-
But before we consider these things, let us take a moment to
-
situate ourselves by reflecting and clarifying some background
-
information. Nehemiah's story begins 13 years
-
after Ezra enters Jerusalem from Babylonia.
-
We know this because in Ezra Chapter 7 verse 8, Ezra tells us
-
that he arrives at Jerusalem in the seventh year of King
-
Artaxerxes who is the Persian king at the time, while Nehemiah
Nehemiah 2 chapter mention
-
chapter 2 verse one, it is recorded that Nehemiah received
-
permission from the same king in the 20th year of his reign.
-
So 13 years go by as we open this new book.
-
And as many of you already know, Nehemiah will be raised up by
-
God to be the leader who will guide the third movement of
-
restoration for the Jewish exiles.
-
Approximately 90 to 100 years earlier, God stirred the heart
-
of a man named Zerubbabel to help rebuild the temple.
-
Later, God summoned a man named Ezra to rebuild the community,
-
the actual people, spiritually through the teaching of the law.
-
And now, as we come to this new book, this new account, we will
-
discover how Nehemiah will come alongside Ezra.
-
Yes, Ezra and Nehemiah are actually going to work together
-
to not only rebuild the walls, but to actually stabilize the
-
people of God in their relationship with the Lord.
-
Nehemiah is an important figure and his purpose and mission
-
therefore make this book a natural sequence to what we have
-
studied in Ezra. So much so that there are many
-
people who believe that Ezra is the author of the book of
-
Nehemiah. And though you may find some
-
similar parallels or qualities, we will actually see that
-
Nehemiah is in fact the author of this book.
-
There's stronger evidence for that than anything else.
-
Now, as I was meditating on on this new study, I could not help
-
but think how difficult it must have been for the activities
-
that were under Zerubbabel and Ezra without city walls all
-
those years. This is staggering if you think
-
about it. Over that timeline, the people
-
of God did so much with so little protection and security.
-
In fact, the vulnerability of the people of God during this
-
time may have been greater than most of us actually think.
-
Isn't it interesting that the last things that we read in the
-
book of Ezra are how the people of God committed a great sin,
-
namely the sin of interfaith marriage?
-
While the first thing that you and I encounter and face in the
-
opening of Nehemiah is a reminder of how the city walls
-
were still broken down. Now, I'm not suggesting that the
-
primary cause for the people intermingling with idolaters was
-
because there was no physical barrier.
-
But it makes you wonder whether that contributed to the
-
unregulated interaction of the surrounding world, if this
-
allowed outside influences and forces to easily invade the
-
space of the righteous, and if it overall weakened their sense
-
of distinction and separation. In other words, Nehemiah appears
-
to have this insight that the condition of the walls
-
threatened more than just the dignity of the Jewish people.
-
There was more at stake here. Nehemiah will show us that these
-
walls actually offered practical help, safeguards for the
-
sanctification of the people of God, in the same way that we
-
have practical instructions in the New Testament to help us
-
guard our own hearts and to avoid certain temptations and to
-
secure an undivided devotion to the Lord.
-
In fact, there is an example of this in the book of Nehemiah.
-
Now we're there, the 1st chapter, but I'd like to ask you
-
to go to chapter 13, which is the last chapter, just to
-
reinforce this point. Look at Nehemiah 13, verse 20.
-
This is long after the walls and the gates were resurrected.
-
Notice what happens here. This is one among many
-
instances, unfortunate instances.
-
In the MI 13 verse 20, we read then the merchants and sellers
-
of all kinds of wares lodged outside Jerusalem once or twice.
-
But I warned them and said to them, why do you lodge outside
-
the wall? If you do so again, I will lay
-
hands on you. From that time on.
-
They did not come on the Sabbath.
-
So this is a glimpse of of some of the lurking temptations that
-
await the people of God even after the walls and the gates
-
were rebuilt. Here you have merchants and
-
sellers lingering outside the city, and they're seeking to
-
entice the people inside the city who have barred themselves
-
from any kind of trade or business deals because they are
-
honoring the Sabbath. And yet you have these vultures.
-
We're trying to tempt them with their presence and take
-
advantage of the proximity to try to pull them away from
-
obedience to God, namely in regards to the Sabbath.
-
And although the wall didn't completely deter these
-
influences, it did serve as a buffer.
-
It provided separation between the pressures and the people of
-
God that the community here. And so this is just a an
-
illustration really of how what we have here, this enclosure
-
offers much more than just protection against weaponry or
-
some kind of siege. No, this actually provided a
-
measure of protection for the people's hearts.
-
It would preserve Judah's distinct way of life.
-
And this is just, again, a small preview of the kinds of insights
-
and instructions that we will unfold and discover that will
-
help us in our own walk with the Lord Jesus Christ.
-
So with that in mind, let's come back to Nehemiah chapter 1,
Nehemiah 1 chapter mention
-
turning to this opening scene by reading and studying the first 3
-
verses together, the words of Nehemiah, the son of Hakalaya.
-
Now what happened in the month of Kislev in the 20th year, as I
-
was in Susa, the citadel, the Hanani, one of my brothers came
-
with certain men from Judah, and I asked them concerning the Jews
-
who escaped, who had survived the exile, and concerning
-
Jerusalem. And they said to me, the remnant
-
there in the province who had survived the Exiles in great
-
trouble and shame, the wall of Jerusalem is broken down and
-
it's gates are destroyed by fire.
-
In this study, I'd like for us to organize our thoughts with
-
three simple headings. We're going to consider three
-
things tonight. One, the person, the person
-
Nehemiah. Secondly, there is the
-
preoccupation, the preoccupation in this man's heart and his
-
mind. And lastly and briefly, we will
-
look at the problem. The problem.
-
Let's look at the person. Right at the outset, we are
-
introduced to Nehemiah himself. And interestingly, unlike
-
Zerubbabel, who is of royal descent and like Ezra who is
-
from the priestly line, we do not have much data about
-
Nehemiah's family background. Some assume and claim that he is
-
from the tribe of Judah, but there's no conclusive evidence
-
for that. All we know about Nehemiah is
-
that he was a Jew and his father's name was Hakaliah.
-
And the limited information that we have about this may can
-
actually be more encouraging, depending on the way you look at
-
it. Think about it, up to this point
-
in the storyline, we have seen how the Lord raised up certain
-
men that we would expect for him to use.
-
Zerubbabel, who had David's blood running through his veins.
-
I can see why you would use a man like that.
-
And you have Ezra, who is from that ancient priesthood.
-
But then you come to a man like Nehemiah and he doesn't have any
-
kind of pedigree. There isn't any significant
-
heritage that he represents, but from time to time, you know what
-
the Lord does. He often surprises the world and
-
even his own people by whom he chooses to use to do great
-
things for His name. And Nehemiah is one of those
-
surprises. And if you are completely
-
convinced that you want to live for the glory of God, you may be
-
surprised yourself of how God can use your life.
-
Nehemiah may not have known how the Lord was going to use him as
-
a governor, as a reviver of sorts, but I wonder if his
-
parents had high hopes for him, saying where do you get that
-
idea from? By the fact that Hakalaya and
-
his wife named their son Nehemiah.
-
Do you know what Nehemiah means? The Lord comforts.
-
Isn't that a beautiful name? The Lord comforts.
-
Now, I'm sure that in part they named Nehemiah this because his
-
presence, his birth, his entrance into their world indeed
-
brought comfort to them, especially because they were in
-
exile. But I also wonder if they hoped
-
and long for Nehemiah to be an extension of God's comfort to
-
others. And what we're going to see
-
early in this study is that Nehemiah is going to live up to
-
that name. He is indeed going to be a
-
conduit. He's going to be a vessel used
-
by God to bring comfort to a hurting, despairing, and
-
distressed people because of his leadership, because of his
-
conviction, because of his drive.
-
We're going to see in a moment how that's the case, but we
-
learn more about the person of Nehemiah.
-
His character shines through even in the fact that he tells
-
us where he was at the time of the introduction of his memoirs.
-
Look here at the second part of verse one.
-
Now, what happened in the month of Kislev in the 20th year, as I
-
was in Susa, the Citadel. Now the month of Kislev
-
corresponds to November or December, so we're in the winter
-
months here. But notice the location as I was
-
in Susa, the citadel. Does that setting sound familiar
-
to any of us? Where do you find the setting
-
and other portions of the Old Testament?
-
You can you can say it out loud if you have an idea.
-
Esther, Very good. Anybody else?
-
Let me read this verse without giving you the quote and tell me
-
who you think it is. And I saw in the vision, and
-
when I saw I was in Susa, the citadel, which is in the
-
province of Elam. And I saw in the vision, and I
-
was at you lie at you lie canal. Daniel.
-
So you had Daniel who was in Susa.
-
You had Esther who became a queen in Susa.
-
So that tells us at least two things #1 Susa and the citadel,
-
the fortress, the palace. There was the winter residence
-
for the kings of Persia. But #2 we also learned that
-
whoever operated in that kind of a setting must have been a
-
high-ranking official or someone closely associated with those
-
and upper levels of government. So what does that tell us about
-
Nehemiah? Nehemiah may not have come from
-
a notable family tree, but he did become somebody very
-
important. And that's confirmed further in
-
this chapter in the very last verse.
-
Look at the last sentence of verse 11 of Nehemiah 1.
-
He writes, Now I was cup bearer to the king.
-
Now, in our modern context, that might not be very impressive.
-
That may sound like a Butler of some sorts, but history teaches
-
that a cupbearer was a much more impressive and respected role
-
than we might imagine. You see, one of the dangers that
-
a king would face was what poisoning among many other
-
dangers. And so a cupbearer would be
-
recruited to taste the wine before it was consumed by
-
royalty, so that if it was contaminated, then that man
-
would die instead of the king. So cupbearer put his life on the
-
line every single day. And you would think then with
-
such a responsibility that you would require a trustworthy
-
individual to fill it, which indicates that Nehemiah must
-
have been a man of impeccable character.
-
A cupbearer would be one of the closest people to the king in
-
all of the Kingdom. And though, yes, he would serve
-
the drinks and the foods, ensuring that it was safe to
-
consume, but more than that, they would be trusted friends to
-
some extent. There would be conversations.
-
Sometimes even the king would inquire and seek advice or have
-
just, you know, a developed sense of growing love and
-
admiration and respect. And so Nehemiah was somebody who
-
developed a character of integrity and reliability and
-
really a blameless testimony. And I think that's important for
-
us to consider because we mentioned earlier how God can
-
use anyone in the sense that he will never hold against us
-
things that are outside of our control.
-
Nehemiah could not control which parents he was born to, which
-
family line he came from. But you know what?
-
Nehemiah could control who he was as a man.
-
And so, yes, God can use anyone, but God has a standard, a
-
standard that's achievable for any of us.
-
And before Nehemiah even enters into his ultimate calling, we
-
learned that he was a man of great character.
-
That's what prepared him to win the trust and even the favor of
-
the king. We're going to see that
-
especially in Chapter 2. Had Nehemiah been sketchy, had
-
he been inconsistent? Had he had been someone that was
-
not really respected or trusted or make you wonder how that
-
would jeopardize this potential mission.
-
But instead we find a man who was strong with his walk, with
-
his work ethic, with his history, and that won him a
-
calling. And so this is what we see about
-
the person of Nehemiah. Not much information, but enough
-
for us to be inspired. And more of his God honoring
-
character shines in the next part of our analysis.
-
We looked at the person, but let's consider the
-
preoccupation. At this point.
-
We may have some fresh questions springing up in our minds about
-
Nehemiah. One of them might be the
-
following How did somebody like Nehemiah arrive at this role?
-
That's a legitimate question. Or why didn't Nehemiah join Ezra
-
a few short years earlier when he called the Exiles in
-
Babylonia to come back with him to Jerusalem?
-
That's what I was thinking, and we can't spend too much time
-
entertaining the possible answers.
-
Instead, I want to look at what's obvious and what's clear
-
here. That although Nehemiah was a man
-
who enjoyed unique privileges and advantages, really being so
-
near to royalty and having interaction and and relationship
-
with those of nobility, his heart was still set on the
-
people of God and the place that represented God's glory.
-
Look again at verse 2, that Hanani, one of my brothers, came
-
with certain men from Judah, and I asked them concerning the Jews
-
who escaped, who had survived the exile, and concerning
-
Jerusalem. Again, we don't have much
-
insight about what led to this interaction between Nehemiah,
-
his actual blood brother Hanani, and some of the men that came
-
back from Judah. But it's telling, isn't it, that
-
when they come and visit their friend, the brother, he's the
-
one who initiates the inquiry? What is going on back in
-
Jerusalem? What is happening with the
-
people of God? What condition is the city in?
-
I don't know about you, but this is a strong reminder and it's
-
really an encouragement that it is totally possible.
-
Like Nehemiah proves to be somebody who is promoted in
-
different arenas in society and who operates in prominence and
-
yet still have a love for the Lord and still be concerned with
-
the purposes of God being advanced and honored.
-
Nehemiah did not lose that. You know what makes that even
-
more staggering? Nehemiah was not born in
-
Jerusalem. He was not born in the Promised
-
Land. He had never seen the holy city
-
with his own eyes. He never tasted of the milk and
-
honey that Moses spoke of all his life.
-
Nehemiah only heard, and he was certainly taught, and he had a
-
grasp on the truth of God's Word.
-
And with everything around him, with all the opportunities he
-
had, with the promotion that he had here, even now he still had
-
this deep burden. This is instructive for us
-
because one of the ways that you and I can determine if our souls
-
are healthy in the midst of success is if you can honestly
-
identify a genuine, sincere concern for that which God cares
-
about. Nehemiah proves to us that it is
-
absolutely possible. Now.
-
He was not a prophet. He was not a king.
-
For all we know, he was a layperson, and yet he possessed
-
an authentic love for what God loved.
-
And notice here the order of his inquiry.
-
Look at verse 2 again. And I asked them concerning the
-
Jews who escaped and would survive the exile and concerning
-
Jerusalem. Nehemiah asked first about the
-
holy people before the holy city.
-
This is a true leader in the making.
-
This is a true minister being molded here.
-
You know, I've even met many, many people who really champion
-
and sacrifice and love the church and ministry in the
-
church for different reasons. And sometimes those reasons
-
don't include the people being served.
-
Some people like to preach because of how it makes them
-
feel, the purpose that it gives them, the honor that they
-
receive. Some people like to play because
-
of the musical element. Some people like to come just
-
because fill in the blank. But you know what Nehemiah shows
-
us? This whole thing ultimately is
-
about God's glory. And we glorify God by loving the
-
people of God. We minister, we serve, we take
-
up opportunities, we volunteer, we sacrifice, we get for what?
-
The well-being of God's people, the welfare of the Saints, the
-
strength of the church through the people of God being
-
strengthened. So he asked about the people
-
before he asked about anything else.
-
Now, you and I heard earlier how character is vital in order for
-
us to be positioned for God's calling.
-
But there's something else we have to be mindful of.
-
As valuable as character is, God uses men and women who have real
-
concern, real desires that are aimed at the right things, real
-
passions that are in agreement with what makes God and his
-
heart move. God does not, and He cannot use
-
somebody who does not have the ambition and the right motive in
-
serving Him. You know, many people miss this.
-
I'd like to give you another example.
-
Moses. Where did Moses calling begin?
-
You know how many people think the burning Bush?
-
Although that was his official commissioning, this man was
-
being prepared long before he heard a voice from a burning
-
Bush. Can I tell you where it started?
-
It's in Acts Chapter 7. Notice what I said about Moses
Acts 7 chapter mention
-
in Acts 7. Acts 7, verse 22.
-
You'll notice that there's some similarity between Moses and
-
Nehemiah. It reads here in Acts 722.
-
And Moses was instructed in all the wisdom of the Egyptians, and
-
he was mighty in his words and deeds.
-
When he was 40 years old, it came into his heart to visit his
-
brothers, the children of Israel.
-
It came to where his heart, something was birthed in this
-
man's heart to check on the well-being of his brethren.
-
This is where it all begins. And I want you to see here that
-
both Moses and Nehemiah were born in a foreign land.
-
Both held positions of influence.
-
Both interact with people of power and prestige, and yet both
-
had the welfare of the people of God burning in their hearts, and
-
that is why God used them. And so you and I have to ask
-
ourselves at this point, especially for those who are
-
more inclined to relate to men like Moses and Nehemiah, you
-
can't really maybe understand Ezra's whole thing because he
-
was a priest, he was a minister, he studied the Word of God 24/7.
-
So here you are now with Nehemiah before you as an
-
example. And I'd like to ask you this,
-
Can God find a concern for his people and His purpose in your
-
heart? How do you feel about the
-
church? What does it do to you when you
-
hear the church at large or even on the local level is not doing
-
well or has many needs or suffering?
-
Or are you completely wrapped up in your career?
-
Are you completely consumed with your personal agenda?
-
If you can't find it in your heart to say I I want to do what
-
I can to help build up God's work, especially God's people.
-
You are limiting yourself and you are hindering a possible
-
ministry being born in and through you.
-
Moses had it in his heart. Nehemiah asked what is going on,
-
and he did so from the place of a genuine care.
-
And this is all showing us that how necessary it is to be
-
connected with the Lord internally before we do anything
-
for him externally. This is the preoccupation of
-
this man. I'd like to offer another hope,
-
another note of inspiration. Come back with me here to verse
-
2. Notice who it is that is named
-
among the group that came to Nehemiah and Hanani, one of my
-
brothers. Now that's not a spiritual
-
brother. This is his actual brother, his
-
kinsmen. They share the same blood.
-
So I thought if they named Nehemiah the Lord Conference,
-
what does Hannity mean? And I discovered that it means
-
gracious. Now we don't know much about
-
Nehemiah's brother here until you go later on in the book of
-
Nehemiah. And I want you to see what is
-
said of this man in Chapter 7, verse 2.
-
Can we go there? Look at Chapter 7 verse 2.
-
Nehemiah writes I gave my brother Hanani and Hananiah, the
-
governor of the castle charge over Jerusalem for he was a more
-
faithful and God fearing man than many.
-
Notice how careful Nehemiah is. He didn't say that he elected
-
Hanani because he was his brother.
-
That's nepotism where you give favor towards relatives, though
-
they don't merit that position or that authority or that
-
ministry. No, he says Hannity was promoted
-
because he feared God than most of the others.
-
Now, we'll talk more about that when we arrive to Chapter 7.
-
But for now, I want to show you how encouraging this is.
-
God can do a great work in households.
-
God can do a great work through siblings, spouses, husbands and
-
wives, entire families. And I looked at this and I
-
meditated on it and I thought, it's possible.
-
It's possible for brothers to serve God in the ministry
-
together. It's possible for sisters to
-
have an equally yoked devotion and love for the things of God.
-
It's possible for husband and wives.
-
I mean, think about some of the apostles.
-
They were brothers. Did you know that?
-
Think about some of the couples that God used in the New
-
Testament to to have churches in their homes.
-
So you might be sitting there tonight thinking, I wish I had
-
that with my sibling. We barely get along.
-
And May God do a work in your heart and in their hearts.
-
But should you become a leader in your own home, Should you
-
become a mother who raises more than one child, believe this for
-
your family. Believe this for your
-
descendants. Believe this for your children.
-
It's a little thought, but it means so much to me that
-
Nehemiah is not working solo here.
-
Yes, he had a group supporting him, but he even had his own
-
brother in his corner. And when we see God working in
-
families in the local church, we should celebrate that.
-
We should love that. We should say, I want that for
-
my own house. I want that for every house.
-
Is there concerns in ministry when when there's family members
-
serving in a capacity of authority?
-
Absolutely. But Nehemiah shows us, and
-
Hannity is a qualified man. He wasn't where he was because
-
he was Nehemiah's brother. He was where he was because he
-
loved God and feared God more than anything.
-
The preoccupation. But now we look at the problem.
-
Look at verse 3 again with me. And they said to me, the remnant
-
there in the province who had survived the exile is in great
-
trouble and shame. The wall of Jerusalem is broken
-
down and its gates are destroyed by fire.
-
It doesn't take much to understand how disappointing it
-
is to learn that after all these years, the Exiles were still
-
unable to restore their sense of stability and security.
-
Whether they attempted to rebuild over those years is
-
unclear. Whether prior attempts, it's not
-
obvious to us, it's not indicated.
-
However, the current condition of the city was a perilous 1,
-
one that disturbed Nehemiah, as we're about to find out.
-
So much so a city without walls in biblical times was so
-
unthinkable that it actually became an illustration or
-
proverb of a concerning spiritual condition.
-
Did you know that? Let me give you one example in
-
the book of Proverbs. Go to Proverbs 25 with me,
-
Proverbs 25 and verse 28. A man without self-control is
-
like a city broken into and left without walls.
-
You see that? How is it that a man without
-
self-control is like a city left without walls, or like a city?
-
In that state you become totally vulnerable to the enemy.
-
You become an easy prey for foes and predators.
-
The temptations and the impulses of the flesh of the world will
-
have a much easier time invading the soul and seizing whatever
-
good remains in US. In other words, the Holy Spirit
-
teaches us here that that self-control is like a wall
-
around the heart and it provides resistance against anything that
-
was seek to subdue us and control us and dominate us.
-
And so we understand here that Nehemiah knows the value of
-
physical walls absolutely, but he will also show by way of
-
examples that there are protocols that we must make for
-
our own souls, that we must raise up safeguards in order to
-
protect our testimony and our ministry.
-
And perhaps this is a good place to land and making this
-
connection between a broken city with no protection and a
-
vulnerable heart, in the same way that there were years after
-
years being spent without knowing the fullness of the
-
grace that could have been known with walls.
-
I'm afraid that there are many people even in the church who
-
have not tasted what they can know in their walk with Christ
-
because they have not considered how to build the right barriers
-
around their own hearts. And one of the things that we
-
have to understand when we consider this proverb is that
-
the place to start is with the help of the Holy Spirit.
-
When we think about the fruit of the Holy Spirit, the last item
-
mentioned is what self-control meaning as much as you think
-
that those urges and those habits and those tendencies are
-
virtually impossible to overcome and conquer, you will never be
-
able to know what God wants to know without God himself.
-
And so as we look at this tonight, I'd like for us to
-
pause and ask the Lord to help us looking at our own hearts.
-
It may not mean much to us to look at this historical account
-
and think about a wall without a city without walls.
-
But let's look at our own, our own lives and ask the Lord to
-
help us to know the spiritual protection that He can offer for
-
desperate and concerned enough like Nehemiah is.
-
So be honest and pinpoint in your own life what it is that
-
you feel like has mastery over you.
-
Then ask yourself, what kind of walls am I building to protect
-
myself from such influences? What kind of investments have I
-
made? What kind of plans like Nehemiah
-
is going to show us here? What kind of efforts have I made
-
with others to ensure that I am not so easily arrested and
-
controlled by these things and believe that God is willing and
-
waiting to do something in that very area?
-
All it took was one man, as we're going to see, who realized
-
the seriousness of this state to bring change and actually shape
-
history, not just for himself, but for the people of God.
-
And like manner, it's going to take a level of burden, not
-
guilt, not condemnation, but God inspired burden to see similar
-
change in our own lives. I remember the story in seminary
-
in our spiritual discipleship class, where they encouraged us
-
to have an accountability partner for that semester.
-
And the professor gave an example of a real story of two
-
classmates who were working together, and one of the
-
classmates kept falling into the same sin over and over and over
-
again, had dealt with his sexual lust.
-
And I don't advise that you say this unless you're absolutely
-
confident in your observation and your conversation with such
-
a person. But this individual who was
-
holding this friend accountable eventually looked at this, this
-
brother in Christ in the eyes and said, it seems to me that
-
the reason why you are not overcoming and you will never
-
overcome is because you don't hate your sin enough.
-
You actually love it, you enjoy it.
-
And that individual who received that observation was honest
-
enough to say you're right. And he prayed differently.
-
He began to get before God and asked God for an awareness of
-
how heinous and destructive and of how poor of a condition he is
-
because he is just allowing the sin to eat away at his life.
-
And over time, God changed his heart.
-
God gave him the strategy, and that was the turning point in
-
his walk with the Lord. You see Nehemiah here showing
-
us, as we're going to see in the next verse, that there are
-
certain things that should bring us to our knees, not just out of
-
an emotional reaction. Keep in mind here when Nehemiah
-
introduces us to his story in the month of Kislev, because
-
there's going to be another time stamp that's going to show us
-
that Nehemiah's reaction to this whole thing wasn't just a
-
spontaneous emotional eruption because he was surprised by what
-
his brother and his friends said.
-
It was something that sat with him.
-
It was something that made such an impression on him.
-
And it was that kind of impression that birth something
-
that would restore Jerusalem and the people in Jerusalem.
-
Let's pray and thank God for these truths.
-
Father, we thank you for this introduction to this book.
-
And Lord, those though these were just a few verses, we
-
believe that they will prepare us for what you have in in store
-
in the coming weeks. Thank you that You are ready to
-
use anyone, and yet there is a responsibility in our end then
-
in the waiting, in our faithfulness, in whatever area
-
we find ourselves in, to allow Christ's character to be moulded
-
and pressed against our own hearts.
-
Thank you Lord, that before anything can actually gain
-
traction, before anything can actually be done effectively, it
-
needs to be birthed in the heart.
-
We need to have a perception and an awareness and a connection
-
with your heart in order to engage with it successfully.
-
And Lord, as we're about to see, thank you for the reminder that
-
not just physical walls, but spiritual walls are important.
-
And one of the layers of protection that you remind us of
-
is self-control. And Lord, if we lack that, that
-
may we partner with the Holy Spirit to see those bricks being
-
built up in a way that we've never known before.
-
And Lord, if we have no motivation to that end, give us
-
a sensitivity that Nehemiah had when he learned that the gates
-
were burned and the walls were in rubble.
-
In other words, may we not be so satisfied of being defeated in
-
any area where sin is having its way with us.
-
Maybe with instead with the great excitement believe that
-
things can change. So Lord we we praise you now we
-
sing these songs and Thanksgiving for these truths.
-
In Jesus name we pray, Amen. Amen.
-
Let's stand and worship the Lord together.