Sermon
Nehemiah 2 (Part 1) Bible Study (Nehemiah Sent to Judah) | Pastor Daniel Batarseh (Series)
Publisher transcript
Transcript
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Let's turn together to the book of Nehemiah, chapter 2.
Nehemiah 2 chapter mention
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I don't hear pages flipping, so it sounds like you're already
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there. And if that is the case, why
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don't we pray one more time? Let's ask God for His help.
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Father, we have so much to be thankful for.
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We're so grateful that even in this busy season as a church, we
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still come to your word. We still come to study and to
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worship you through the Scriptures.
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Lord, from the bottom of our hearts, we agree with the
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psalmist who said, Whom have I in heaven but you?
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And there is nothing on earth I desire besides you.
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If we can't say that with full confidence, Lord, and only You
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know, our hearts satisfy us again.
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Use every verse unleashed in this Bible study to remind us
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that You are the fountain of living waters, that every other
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cistern around us is broken, it's dirty, it's contaminated.
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It will never satiate. We pray instead that we would
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drink afresh as we just heard from the wells of salvation, and
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we would be replenished in our worship, in our adoration, in
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our awareness of who You are. We ask these things in the name
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of Jesus, your Son and our Savior.
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Amen and Amen. One of the greatest thrills of
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the Christian life is to know that the God and Father of our
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Lord Jesus Christ is a God who answers prayer.
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Such an experience, when genuinely realized, will never
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fail to awaken your understanding and mine of just
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how personal the Lord is in His dealings with us.
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Answered prayer carries a unique force to our faith, to our
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courage, and to our worship, among other things.
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It was the psalmist who was so moved by this reality that he
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penned these words in Psalm 116, verse one.
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I love the Lord because He has heard my voice and my plea for
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mercy. Hear those words carefully.
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I love the Lord because He has heard my voice and my plea for
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mercy. What an astounding admission.
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And it becomes even more stunning when you are able to
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testify to it for yourself. Nehemiah is going to experience
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with the psalmist shared. And this is to our benefit
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because one of the ways that God encourages us to believe that he
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is a God who answers prayers by providing us real accounts of
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his answering of prayers. And that is what is before us in
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this chapter in our study of the book of Nehemiah.
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God heard his plea, God heard his voice, and we get to rejoice
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with him in it. Look quickly here at verse 11 of
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chapter 1, the last verse of our previous text, and notice what
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Nehemiah prayed for. O Lord, let your ear be
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attentive to the prayer of your servant and to the prayer of
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your servants, who delight to fear your name.
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And give success to your servant today and grant him mercy in the
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sight of this man. This man being the king of
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Persia whom Nehemiah served. God is about to grant that very
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mercy to this man of God. And I want to let you know from
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the outset that we're going to walk away from this Bible study
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with more than just a reminder of God's faithfulness in hearing
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the petitions of His. People.
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And the only way we will arrive there is if we take our time to
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walk through these verses and examine the details of this
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incredible testimony. Of Nehemiah Psalm 116 verse one
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experience. And the way we're going to do
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that is by looking at the 1st 8 verses of this chapter together.
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So let's begin in verse one of Nehemiah chapter 2 in the month
Nehemiah 2 chapter mention
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of Nissan in the 20th year of King Artaxerxes when wine was
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before him. I took up the wine and gave it
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to the king. Now I had not been sad in his
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presence, and the king said to me, Why is your face sad, seeing
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you are not sick? This is nothing but sadness of
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the heart, that I was very much afraid.
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I said to the king, Let the king live forever.
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Why should not my face be sad when the city, the place of my
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father's graves, lies in ruins and its gates have been
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destroyed by fire? Then the king said to me.
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What are you? Requesting so I pray to the God
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of heaven. And I said to the king, If it
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pleases the king, and if your servant has found favor in your
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sight, that you send me to Judah, to the city of my
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father's graves, that I may rebuild it.
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And the king said to me, the queen sitting beside him, How
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long will you be gone, and when will you return?
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So it pleased the king to send me when I had given him a time.
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And I said to the king, If it pleases the king, that letters
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be given me to the governors of the province beyond the river.
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That they may let me pass through until I come to Judah.
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And a letter to Asaph, the keeper of the King's forest,
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that he may give me timber to make beams for the gates of the
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fortress of the temple, and for the wall of the city, and for
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the house that I shall occupy. And the king granted me what I
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asked for. The good hand of my God was upon
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me. The chapter begins with a time
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stamp that we've already explored in our previous study,
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and it's an important detail because understanding when the
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answer came for Nehemiah lets us know.
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How long he had been praying and fasting for?
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You know this already. I'm sure that in the beginning
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of this book. We know when the news of
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Jerusalem's destitution came to Nehemiah, it was in the month of
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Kislev and the 20th. Year of the King and that
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corresponds to. November, December.
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Now we come, and we read in chapter 2 that it was in the
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month of Nissan where God came. Through for his servant, and
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that falls between March and April.
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So four months. Four months of depriving himself
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of food. Four months of seeking
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desperately. 4 months of patiently waiting on the Lord.
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And it makes you wonder, maybe like it did for me, why didn't
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God answer sooner? There are many reasons why God
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does not answer our request right away.
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And Nehemiah's story here in this chapter gives us one other
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reason, a reason that we often don't think about.
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Lean in and listen to this. Sometimes there is divine delay
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to give us time to practically prepare.
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You see, if the Lord were to open the door that you so
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desperately want to open at your desired time, it's very possible
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that you and I would not even be ready to manage the provision.
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We wouldn't even know what to do with it.
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In fact, should a door open at the time that we want, we may
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find ourselves causing. Delay because of a lack of.
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Preparation and the Lord knows more than we do, and so many
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times He makes us wait. Nehemiah, on the other hand,
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shows us that during these four months of fasting and praying,
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he was also thinking and strategizing.
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He was contemplating. He was, in a sense, listening,
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planning. Organizing, wondering the best
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way to approach this so that when the door would swing open,
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Nehemiah would be able to run through it.
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And we know that Nehemiah was preparing himself based on the
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verses that we just read. Maybe you miss it and that's OK.
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Look at verse 6 again of Nehemiah chapter 2.
Nehemiah 2 chapter mention
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And the king said to me, the queen sitting beside him, How
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long will you be gone, and when will you return?
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So it pleased the king to send. Me when I had given him a time.
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What does that tell you? Nehemiah knew how long it would
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take to get there. He thought about how long it
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would take to get the resources, how long it would take to build
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the walls, how long it would take for him to come.
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Back he thought about this. He didn't sit there and
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thinking, you know what King, to be honest, I didn't even think
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that you were going to ask me this.
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And so can you give me like a couple days to just circle back
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and think about this and talk to some of my friends and you know,
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I have to send a few letters to to to.
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He didn't do any of that. Why?
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Because he already did it. He was prepared much more
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prepared than we think. Look at verse 7.
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And I said to the king, If it pleases the king, let letters be
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given me to the governors of the province beyond the river.
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That they may let me pass through until I come to Judah.
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And a letter to Asaph, the keeper of the King's Forest,
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That he may give me timber to make beams for the gates of the
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fortress of the Temple and for the wall of the city, and for
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the house that I shall occupy. He's he's covering everything.
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He knows the name of the manager of the King's Forest.
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He knows the permits that he needs from the government.
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He knows the materials that anybody used for the gate and
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for the wall and for the house that he shall occupy.
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He he has it all figured out. Why?
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Because while he was praying, he was preparing.
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Those are not odds against one another.
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They work together. In fact, let me add this, when
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you and I prepare while we pray, that in itself is an act of
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faith. I am getting ready for God to
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answer this. And so you may be listening to
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this today and you find yourself in the same predicament as this
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man of. God, you are patiently and
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eagerly, consistently waiting on the Lord for something.
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And here's what I what I want to.
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Ask you, have you ever considered how you are
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stewarding this time of waiting? Are you stewarding it well?
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So you may be asking the Lord for an opportunity to be in
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ministry. Let me say this in love, what
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are you doing to be prepared to be the minister?
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You may be desperately seeking the Lord for a spouse, a husband
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or wife, and that's a great thing to ask God for.
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But may I ask what adjustments are you making in order for you
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to be more suitable for that responsibility?
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Nehemiah teaches us that any potential frustration that may
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come with waiting on the Lord can be turned into an investment
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that will enrich the answer when it finally comes.
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I think about this church and the season that we are in that
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we are enjoying together. God answered our prayer.
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But I can tell you this from behind the scenes.
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We have been preparing. We have been to the best of our
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ability. Because as a church, we all
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believe that God was going to bring us to that next phase.
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And I can say again with great confidence that we are in a
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position where we believe that all these years of waiting has
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been a time that God allowed the cement of the foundation of this
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ministry to dry so that that next chapter, when it comes, we
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can hit the. Floor running and we are running
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a lot. Some guys have back pain because
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they've been running so much. So we find here something so
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instrumental about waiting on the Lord.
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There's so many things that come with that, and one of the things
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that we need to be mindful of is that the Lord wants us to
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steward that time well and not waste it so that we can know the
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answer in a more fulfilling and effective manner.
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Now as we come to verse two, I was struck by two emotions that
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are attributed to this man. Look at it again with me and the
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king said to me, why is your face sad?
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Seeing you were not sick? This is nothing but sadness of
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the heart. Then I was very much afraid.
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Sadness and fear, sadness and fear.
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Now let's look at these things separately.
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Why was why was Nehemiah sad? Well, we know, but what can we
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learn about it? Many things.
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Let me just present one Nehemiah.
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Nehemiah's sadness in the setting was actually very
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dangerous. It was dangerous because history
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tells us that there was a certain etiquette for the
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Persian court. And one of.
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Those things, those rules, was that you could not show yourself
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to be despondent. You could not show yourself to
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be grieving because that may be a sign, a signal of disloyalty
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or dissatisfaction. If you served in the presence of
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the king, it was your job to make the king happy.
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You cannot afford to show what Nehemiah is showing here.
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You could be. Demoted, And depending on the
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mood of the king, you could even be killed for carrying a frown
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on your face. In fact, this rule actually
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shows up in the Book of Esther. It's a neighboring text to
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Nehemiah. Look at Esther chapter 4 with
Esther 4 chapter mention
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me, just to confirm this and to understand just how serious
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Nehemiah's sadness is in this context.
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Esther chapter 4, Look at verse 1 and 2, when Mordecai learned
Esther 4 chapter mention
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all that had been done. Mordecai tore his clothes and
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put on sackcloth and ashes and went out into the midst of the
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city, and he cried out with a loud and bitter cry.
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He went up to the entrance of the King's Gate, for no one was
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allowed to enter the King's Gate clothed in sackcloth, you see.
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You can't come into the presence of the king with sadness that
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can get you killed. And Nehemiah himself shows us he
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hints at the grave mistake it would have been to appear grief
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stricken before Arctic Xerxes and what he records at the end
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of verse one. What does he say at the end of
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verse one? Now, I had not been sad in His
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presence. In other words, up to this
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moment, I've been consistent in concealing my true feelings.
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I came to work with a smile every single day.
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I was able to hide it. But on this particular day, the.
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The sorrow was too severe. It was.
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It was bubbling. Over and he exposed himself, his
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face told on him and the cultural background to this.
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Text help helps us understand why Nehemiah was so afraid when
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the king began to question his countenance.
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He understood the risk now. And when I was meditating on
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this the other night, something struck me.
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It struck me so deep it caused me to rejoice over my Bible.
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Unlike Artaxerxes, I serve a king who gives me permission to
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enter into his presence just as I am.
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If I'm discouraged, I can go to him.
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If I'm worried, I can go to him. If I'm angry, I can go to him.
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If I'm broken, I can go to him. If I'm confused, I can go to
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him. If I've failed, I can go to him.
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And I never have to worry if he will be angry with me.
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Going to him just as I am, I never have to worry if he will
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demote me. I never have to think if he will
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kill me. In fact, Hebrews tells us
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something so wonderful about our priestly king.
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He sympathizes with our weaknesses.
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So more than the Lord Jesus being willing to hear us in the
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state of our heart, He actually feels for us in our frailties.
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And that's why in the same passage where we learned that in
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Hebrews 416, we are told, let us with confidence drawn near to
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the throne of grace. You know that word confidence in
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your translation? It might read boldness, but in
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the original, it's something so applicable to our study that
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word confidence actually means freedom of speech,
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unreservedness in speech. In other words, go to your king
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and speak your mind. Open your heart before him.
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Not only is your Lord infinitely more powerful than Art exerses,
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he's also incomparably compassionate and more
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approachable than he is. See, Nehemiah needed permission
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to speak about what was in his heart.
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You don't need permission. You can go freely.
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You can go whenever and how many times you need to go.
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You know, sometimes we, we have these understandings, these
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theological understandings of who God is, and they're
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wonderful, but they're limited unless you really.
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Meditate. Jesus Christ is King.
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We hear that, and that causes something to store within us.
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Yes, Amen. He has authority, He's
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sovereign. But listen, what kind of king is
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he? That makes all the difference.
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He's unlike any other king that history has ever known, and we
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see it even here. We don't have to cower.
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We don't have to be sheepish. We can come with boldness before
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him and all His Majesty and royalty and splendor.
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We have freedom to speak to him and he welcomes us.
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He, he doesn't judge us. He sympathizes with us because
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he came and took on flesh and he experienced temptation, so he
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knows where we're coming from. This is something so wonderful.
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We see even Christ being contrasted here to our benefit.
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Now, although Artaxerxes is so inferior to our Jesus, there is
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something pleasantly surprising about what he does here in our
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main text, because in verse 2 we read that he notices that
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Nehemiah is sad, and so he asks about it.
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Now, his inquiry into Nehemiah's dejection is not only something
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for us to consider concerning his discernment, right?
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He knew that this was a matter of the heart.
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Nehemiah is not sick, he's heartsick.
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But there's debate if the king is doing this because he is
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suspicious. Or if he is caring and it could
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be a mixture of both, and the sympathy that the king is
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showing here is unusual. If it is sympathy, again, I
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believe that it's a mixture. I think that there's different
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things going on in Artaxerci's mind.
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He's wondering why does he look different?
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Nehemiah is about to give him or he gave him wine.
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Is there something going on here that I don't know about?
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I'm sure that's part of the the thinking, but at the same time
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there might be this. Conflict because he knows
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Nehemiah. We're about to find out that he
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really admires Nehemiah, and so perhaps he's also wondering, is
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there something going on? This is intriguing, but it's
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also instructive because we're not.
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We're barely 2 chapters into our study, the book of Nehemiah, and
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already we're learning. We're seeing something being
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emphasized by the Holy Spirit that there is wonderful God
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glorifying testimonies that can unfold with this one practice,
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inquiring about somebody in their pain, you see.
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How does this story begin? Nehemiah feels for the shame of
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his brethren back in Jerusalem. And that feeling, that sympathy
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is going to lead to a revival in Jerusalem.
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And now you have the king. What is the king doing?
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He is showing somewhat of a concern for his own servant,
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Nehemiah, and that is going to lead to the launch of this whole
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thing. And so even with the king, we
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have inspiration. Do not underestimate the power
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of leaning into somebody's brokenness and showing Christ
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like. Care because there is a ripple.
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Effect that can ensue. A ripple effect of blessing.
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You remember what Joseph did. Joseph's story had a turning
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point when he was the manager of that prison, and he asked why
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the faces of the Baker and the cupbearer to Pharaoh were
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hanging low. And that would change the
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trajectory of. His own life.
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And so the king asked, why are you?
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Why are you sad? What is happening here?
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If these are just some of the things that we can learn about
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Nehemiah's sadness, but what about his fear?
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We've already discussed the contextual reason for a sudden
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dismay, right? He understands that I can be, I
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can be killed right here and right now.
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If the king does not have favor towards me, but there's more to
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learn about his trouble. Was Nehemiah man of God?
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Absolutely. Did he know the law?
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He did read his prayer. He quoted Scripture.
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Was his heart in tune with God's desires?
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Absolutely. Did he have a high view of God?
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You better believe it. One of his favorite titles for
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God is the God of heaven. He repeats that the God of
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heaven, that you're above everything.
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In fact, when he was praying to the God of heaven in chapter 1,
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he saw this same king as just a man, this man, this man.
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And yet with all of those praiseworthy qualities.
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Nehemiah is being honest. He experienced real fear,
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reminding us that any of us can be surprised by temptation, that
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even the greatest heroes of the faith can know the things that
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you and I experience on a regular basis, filled with fear.
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And you wonder, is this a man of faith or what?
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He is a man of faith, but he's, he's a man and so are you.
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And at the same time, Nehemiah, admitting here that he was
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fearful, encourages us how necessary it is to be prepared
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for the things that we do not suspect to visit us.
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As much as Nehemiah is visited by this terror, I argue he was
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ready to face it. Do you know why he was ready to
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face it? Do you know why he managed it so
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well? Do you know why that he was able
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to dig his heels into the ground and face the king?
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Because he'd been praying for months.
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He's been seeking God about this very opportunity that was before
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him. And so I understand how Nehemiah
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is perceiving this. He understands here that this
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this is an open door. And though initially he was
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startled by the question and he understands the risks behind
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this, potentially, he also knew that this is it.
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I'm seeing the door open right before me and he.
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Seized it. Please listen very carefully.
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There is a preparatory grace that comes with prayer that even
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though you are not praying about something in the immediate.
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Sense even though you don't know how God is going to answer the
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very thing you're praying for, because you are praying for it,
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you are investing in your future strength and wisdom and grace.
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Because Nehemiah had been saturating himself in the
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presence of the God of heaven, he was able to stand before the
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king in all his intimidation. So prayer in many ways prepares
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us. And because this man had been
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praying, he was ready to squash this fear and actually speak up
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and take advantage of this moment.
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And this is exactly what he will do.
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Look at verse 3 again. Before we look at Nehemiah
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answers the king, you need to be mindful of another factor that
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makes the situation a little bit more complicated for him.
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When we studied Ezra, we learn in chapter 4 verse 21 and 22
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that Artaxerxes had already made a decree that he is not
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interested in seeing the city or the walls of Jerusalem being
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rebuilt. That is the last thing that we
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know about Artaxerxes and his relationship to the idea.
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Of Jerusalem being restored. And Nehemiah was aware of this,
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so you understand. You understand why he is fearful
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here, not just. Because of the protocol of being
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a servant in the presence of the king, but also because of
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Artaxerxes personal opinion about the idea of rebuilding the
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walls. So Nehemiah here not only has to
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explain his sadness and justify it, but he also has to challenge
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Artaxerxes original decree. That's going to be difficult to
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do. But he thought to himself, I
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have no other choice, and that's why he's going to speak with
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wisdom. Look again at verse three.
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I said that the king let the king live forever.
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Why should not my face be sad when the city, the place of my
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father's graves, lies in ruins and its gates have been
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destroyed by fire? So when Nehemiah was speaking to
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the Lord about Arctic Xerxes, he called him a man.
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Grammy mercy in the sight of this man.
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But when Nehemiah spoke directly to Arctic Xerxes, he did so with
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dignity and honor. Let the king live forever.
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He was courageous, but he was respectful.
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And if this is just basic social skills, if you and I want our
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request to be heard, do it with respect, especially with people
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in positions of authority. And added to that, if, if we do
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not know how to control our emotions, remember he, he's
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knowing sadness and fear all at the same time.
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If, if we can't subdue our emotions in certain settings, we
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may actually hurt our cause instead of helping it.
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There's a time to be emotional. There's a time when being
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emotional actually will help you.
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And there are times when you need to rein it in and speak
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clearly and directly for the sake of the 'cause that you're
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trying to advocate for. So this man speaks with great
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respect. But secondly, he makes the
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situation personal to try to get the king to relate to his
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distress. Does Nehemiah bring up Jerusalem
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by name? He doesn't.
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Do you know what he does? Instead, he speaks of the city
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as the place of my father's graves.
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He does it twice. Look at verse 5.
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It's right there that you may send me to Judah, to the city of
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my father's graves. What's going on here?
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Nehemiah is going to meet Arctic Zerys at his level.
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He understands that this ruler has his own perspective, an
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unfavorable one, about the history and reputation of
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Jerusalem. Let me remind you just what the
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king thought. I'm going to read to you from
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Ezra 4, the decree that the same king made about Jerusalem.
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Listen carefully in Ezra 4 verse 19, Arctic Zercy says and I made
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a decree and search has been made and it has been found that
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this city from old has risen against kings, and that
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rebellion and sedition have been made in it.
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So you understand that to Arctic Zercy.
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Is Jerusalem synonymous with rebellion and treason?
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Nehemiah knows this, So what does he do?
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He emphasizes the personal aspect of the situation to help
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the king see it from his own eyes, from his own perspective.
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This is where my father's graves are being desecrated.
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We're open and vulnerable to our enemies.
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The king could relate to the respect that we should give to
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the dead now. There is a fine line between
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wisdom and compromise, especially in how we speak to
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the unsaved. Nehemiah is not being
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disingenuous here. He's not being cunning and
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devious, right? He's not trying to manipulate
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the king. He's being helpful.
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And there's a distinction that needs to be made.
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If Nehemiah really wanted to twist the King's arm, if you
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really want to play games with him, then I suppose that he
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would speak about what most concerned the king relating to
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Jerusalem. What was the main concern when
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he was told about the rebuilding back in Ezra 4?
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His officials said, hey, listen, if they rebuild these walls,
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you're going to miss out on tolls, on taxes.
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They're not going to respect you.
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And they're going to gain strength and perhaps get the
-
idea of actually rebel. And no king wants that.
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But you know what Nehemiah doesn't do when he asks for
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permission to go back and rebuild the city?
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King, listen, I got to tell you something.
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If you allow this to happen, it's going to boost up your
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tourism. I'm telling you, it's going to
-
be wonderful. You're going to get more
-
political points, you're going to be popular, people are going
-
to love you. He doesn't.
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He doesn't say anything of the sort.
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He's so plain. He's so direct.
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He's actually very honest. The king says.
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What do you want? I want to go back and rebuild
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the city. That's it.
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I want to restore its honor and because of the directness,
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because of how? Obvious and clear this is
-
Nehemiah understands that he's going to need a fresh dose of
-
boldness. So what does he do after verse
-
3? You know very well, but let's
-
look at it again. And the king said to me, what
-
are you requesting? So I pray to the God of heaven.
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I don't know about you. To me, this is one of the most
-
powerful passages in all the Bible about prayer.
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So I pray to the God of heaven. How?
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Where? Here are a few reasons why this
-
is so profound. First of all, the location of
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Nehemiah's praying. I don't know how close he was to
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the king. He was definitely standing
-
before him. And yet, because of this hidden
-
inner cry, Nehemiah in a split second was transported before
-
the throne of grace. Nehemiah didn't have time to
-
retreat to a room and to ask for a little bit more time to seek
-
God for courage. So he prays right there and
-
then. And it shows us that God hearing
-
us is not dependent upon designated rooms or holy.
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Sites, you can seek him wherever you are.
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And that is precisely what he does here.
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It's his reflex. But secondly, we also realize
-
that there is the volume of his prayer and the brevity of it.
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So yes, Nehemiah prays before the king.
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That doesn't dismiss the importance of meeting with the
-
Lord for private fellowship, but it also reminds us that we can
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have fellowship with Him anywhere.
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But consider the volume of this prayer.
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Consider how swift it is. It would be hard to imagine that
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Nehemiah, when asked by the king, What are you?
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Requesting that he close his eyes and bent his head and
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murmured beneath his breath. In fact, you get the opposite
-
impression that the King didn't even take notice of anything.
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He didn't squint. His eyes, he didn't do anything.
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It was totally internal. Listen to this.
-
Nehemiah's praying was slipped between the King's request and
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his response. He was able to tuck it in there.
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And so in total silence in the inner parts of his soul, he
-
seeks the Lord. And it's it's.
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Spontaneous and brief, yet warm and sincere.
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And this reflex shows us one of the greatest illustrations of
-
the Bible, of what Paul commands us to do, and that is to pray
-
without ceasing. This is it.
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You want an illustration of what that looks like?
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It's this. Before you walk into that
-
appointment, you, you pray, Lord, give me peace, give me
-
grace. When you experience a wonderful
-
testimony or when somebody brings you a delightful news of
-
some sort, you in that moment, you just, you turn your gaze to
-
the Lord with the eyes of your heart, and you thank him for it.
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This is what it looks like to be in constant fellowship with
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Christ. Which brings me to the final
-
thought about his praying. And that's the practice of it.
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What you'll find from this moment on in our study of
-
Nehemiah is that he will pray just like this on many
-
occasions. In fact, there's a total of a
-
dozen times, just around a dozen times where Nehemiah is recorded
-
seeking the Lord. And most of those times are
-
what? Short breaths of prayer.
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One sentence prayers thanking the Lord, Asking the Lord for
-
remembrance, Asking the Lord for grace, for for mercy.
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In a moment. And the reason why he does this,
-
you know why, is because he believed it was effective.
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And you and I have to believe the same.
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You may not think that that whisper of prayer can be heard
-
by God, but every single sigh is heard by God.
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In fact, if you want to do a fascinating Bible study for
-
yourself, don't study the long prayers, the recorded prayers,
-
the known prayers in the Bible. Look for these kind of prayers,
-
the spontaneous, awkward, placed in the moment seekings of God.
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Do you remember Eliezer, Abraham's servant, when he was
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sent by Abraham to find a wife for Isaac?
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Go back to the region of my relatives.
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So he does. He's at the well outside of the
-
city. The ladies come, and what does
-
he do? The same thing Nehemiah does.
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He prays. God, you're going to have to
-
help me here. And he's got camels around him,
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and he's got ladies approaching him, and he's tired after a long
-
journey, but he knows how to lift up his heart to the Lord in
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a moment. And God heard that very prayer.
-
Come on. Do you talk to the Lord
-
throughout the day? Why not?
-
Why not? Let me challenge you?
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If we have an ending unbroken access to the mercy seat, why
-
not visit it frequently? Why not take everything to the
-
Lord, from the car to the building, Talk to him from the
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grocery aisles to the cashier, Talk to him in any place.
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In every place, speak to the Lord.
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But I will say. This in order for these short
-
spontaneous prayers to be effective, it has to be based on
-
intentional time with the Lord in in private in many ways.
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This should encourage us that we can pray short prayers at any
-
time. But that should.
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Never substitute intentional focus time with Christ in the
-
same way no spouse would allow for.
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Somebody to remain in contact with them in brief text only.
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Those texts with your husband throughout the day are nice,
-
they can be sweet and they can keep you connected.
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But I should never replace eye to eye, face to face
-
relationship. Nehemiah chapter 1 sought God
Nehemiah 1 chapter mention
-
spent time with God and I make the case that that is what made
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these moments of prayer more effective.
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So he seeks the Lord and what happens?
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An interesting detail is added in verse 6.
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And the king said to me, look at what's in parenthesis here, the
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queen sitting beside him. Why does that matter?
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This is the only time the queen appears in this narrative, and
-
for whatever reason, the Holy Spirit, through Nehemiah wants
-
to let us know that when he was interacting with the king, the
-
queen was sitting beside the king.
-
One possible reason for the mention is that Nehemiah
-
observes something as he engaged with the king, that the King's
-
openness to Nehemiah perhaps was influenced by the presence of
-
the queen. If a man is humble enough, the
-
presence of a woman that he loves can make him tender, at
-
least a little bit more tender, especially with others who are
-
in pain. Women have a more compassionate
-
wiring than men do. And I think what Nehemiah is
-
doing here is that he's signaling to us that he
-
recognizes A providential grace in this very moment, that God so
-
set this stage that he even identifies the presence of the
-
queen right there, right now as a gift from God.
-
Nehemiah was able to perceive God's Providence in the things
-
that the average person would miss.
-
So I read that and I think to myself, Lord, I want to be able
-
to see that your fingerprints in as many places as possible.
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He was able to see that the queen is sitting beside him.
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That clearly is a key piece to this whole thing unfolding.
-
And by the end of the section you read it, he knows that it's
-
all God. But that doesn't mean that the
-
king did not have a positive opinion about Nehemiah.
-
Read again his question in verse 6.
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How long will you be gone and when will you return?
-
So there's an openness. Now the king is actually
-
entertaining this. But you know what moves me about
-
this question? The king wants Nehemiah to come
-
back. I'm willing to let you go, but I
-
want to know when can you come back to your post?
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What does that say about Nehemiah?
-
It says something about his integrity.
-
It says something about his competence, This king who had
-
the resources of the world, saw the value of this one man, and
-
he didn't want to lose him. He didn't want him to travel
-
indefinitely. I need to know that this is all
-
planned out and I'm going to see you again.
-
You know as much as the New Testament prepares Christians.
-
To be hated by the world because of our faith, our character, our
-
work ethic, our trustworthiness should make people despising us
-
a lot more difficult. There are some Christians who
-
believe they are being persecuted because of their
-
relationship with Christ, when in reality they're just
-
unpleasant to be around. They show up to work late all
-
the time. They murmur and complain like
-
there wasn't a God sitting in a throne in heaven.
-
For whatever reason. They're rude and demanding and
-
they think they're being persecuted, and that's not
-
really what's happening. That should not be.
-
Nehemiah inspires us. This king who didn't worship his
-
God, who had his own agenda, his own interests, who like many
-
other kings believed he was the king of the universe, liked
-
being around Nehemiah and was. There's something about
-
Nehemiah's, again, his character.
-
There was something about his his convictions.
-
There was something about his behavior.
-
There was something about his attitude that made him an asset.
-
Believer. Listen, no matter what setting
-
you find yourself in, by the power of the Holy Spirit, by the
-
things that we know from this book, we should be an added
-
blessing, not a burden. We.
-
We should give people a reason to rejoice even if they disagree
-
with you. And they may hate you no matter
-
what. That's fine.
-
But let them hate. You because of what you believe,
-
not because of how you behave. It was.
-
Peter, who told the believers, Let your conduct in first.
-
Peter 212 Let your conduct be honorable in the sight of the
-
Gentiles, so that in seeing your deeds they may glorify God in
-
the day of visitation. In seeing your deeds, not
-
hearing your arguments for why Christianity is the true faith.
-
I'm not saying that you can't do that.
-
We need to do that. We need to preach the gospel
-
with words, absolutely. But Peter shows us a part that
-
we sometimes miss. People watch.
-
They watch. They see the king work with
-
Nehemiah long enough to know when, when are you coming back?
-
If I let you go, That's a wonderful thing to have.
-
That's a wonderful. Testimony that we should strive
-
for and it requires practical Christianity it.
-
Requires real life, day-to-day efforts.
-
And intentionality with how we engage and how we respond and
-
what we do with what we've been entrusted with, all of that
-
matters if we really want to be ambassadors of Christ.
-
Again, our goal is not to be liked by everybody.
-
I wear the badge of Christ, and so do you.
-
And so I I want to be like this man in that should I leave a
-
place, people will feel it because the fragrance of Christ
-
is upon me and upon you. Nehemiah gives him a time.
-
We don't know how long he said he would be gone for, but
-
Nehemiah is going to take advantage of this.
-
He realizes the king is for me. So what does he do in verse 7?
-
And I said that the king give, it pleases the king.
-
Let letters be given to the governors of the province beyond
-
the river. That they may let me.
-
Pass through until I come to Judah.
-
And the letter to ASA, the keep of the King's Forest, that he
-
may give me timber to make beams for the gates of the fortress of
-
the Temple and the wall. You can tell that he's been
-
balling all this up inside, right?
-
It just it spills out. I need it all.
-
And I love how this section ends.
-
And the king granted me what I asked for.
-
The good hand of my God was upon me.
-
You know, Nehemiah wants to make sure that none of us conclude
-
that he was successful and received the favourable response
-
because of his cleverness, because he didn't mention
-
Jerusalem, he was sensitive. It wasn't because of that.
-
He didn't highlight the King's generosity.
-
He didn't even emphasize about the Queen's presence, for that
-
matter. Right away, in the same breath
-
where he tells us that the king granted them what he asked, he
-
points us to the God who made it happen.
-
At the same time, you cannot dismiss that God's hand moved
-
upon the King's heart because Nehemiah had been on his knees,
-
he had been seeking God. Prayer can move the hearts of
-
kings. The power prayer is seen.
-
And that it unravelled all the slander that had been made
-
against Jerusalem and convinced our Xerxes.
-
It dismantled that. Think about it this way.
-
One man's private praying changed a royal decree.
-
There's power here. Real power.
-
So why are we hesitant to pray? And I'm sure that we can collect
-
all our reasons if we're honest enough, but all of those excuses
-
shatter under the weight of this truth.
-
God can move the hearts of kings on behalf of his people,
-
especially praying people. So as you know, I not only study
-
and meditate for Friday nights in the book of Nehemiah, at
-
least in this season, but we're in the Book of Revelation.
-
And I stumbled upon something in Revelation 17, the very text
-
that we're looking at this Sunday, although not the verses
-
that I'm about to show you. And it's amazing how sometimes
-
you study one thing and you think it's totally unrelated,
-
and then God just reminds you how every part of His word is
-
married to each other. Look at Revelation 17.
-
It really puts an exclamation point to this thought.
-
And Revelation 17, which is our final text tonight.
-
Notice what John says about A. Whole different thing about
-
prophecy, about kings to come. About the end of the world, but
-
one truth remains the same. Revelation 17 verse 16.
-
And the 10 horns that you saw. This is John receiving
-
explanation for the vision that he had received.
-
And the 10 horns that you saw? What?
-
Horns. Literal horns?
-
No. Earlier we read that the horns
-
represent kings. 10 kings and the 10 horns that you saw.
-
They and the beast will hate the prostitute.
-
They will make her desolate and naked and devour her flesh and
-
burn her up with fire. You might be wondering what what
-
is going on here. Just wait till Sunday.
-
You'll know that this is not about an actual prostitute.
-
That's a symbol for something else.
-
We're talking about systems in the world, we're talking about
-
institutions. 10 Kings turn on the prostitute, which represents
-
something very powerful in the last days.
-
But notice why they turned on her?
-
Verse 17 For God has put it into their hearts to carry out his
-
purpose by being of one mind and handing over the royal power to
-
the beast until the words of God are fulfilled.
-
Why did they do this? Because God put it in their
-
hearts. There's no mention of prayer
-
here, but we go to Nehemiah and we learn something that Nehemiah
-
praying to God move God to put something in Arctic Xerxes heart
-
and more than that. Here's a different Ephesus in
-
Revelation, the very text that we just read.
-
God put it into the hearts of how many kings 10 when at the
-
same time any king at any time, no matter the amount God can do
-
something in their hearts for his purpose and for the good of
-
his people. So why do we hesitate to pray?
-
Here's how I'm going to end very simply, very, very, very
-
applicably. What obstacle stands before you
-
today? What difficult person is a
-
challenge to what you want to see God do?
-
Is it a spouse? Is it a Christian friend?
-
Is it a godless employer? Do you believe that God can
-
touch their hearts? If not, what do you do with
-
this? And I think the reason why we
-
don't see God do what he can do in prayer is because we don't
-
invest in prayer enough for Him to do it.
-
We give up way too easily, and yet God and His kindness uses
-
Bible studies like this to get us back to our knees to seek Him
-
until He does something. You know what?
-
So many things move me about this man, So many things.
-
One of the things that stir me is that four months pass and his
-
sorrow is not depleting, It's getting stronger.
-
Do you see? That for months he was able to
-
hide it, but at the four month mark he could no longer hide it.
-
It showed up showing it was intensifying.
-
That is not the pattern when it comes to our concern for the
-
things of God, but I look at. This and I choose to be among
-
those who interpret the Bible in the following way.
-
Lord, if you did it in this man Nehemiah, who is flesh.
-
And blood just like me. He knows fear, he knows
-
temptation. So do I, I'm not just going to
-
relate to him in his temptation. I want to relate to him in his
-
victory. Listen, so many Christians study
-
the Bible with that one-dimensional view.
-
Let me come to the Bible to see that even people in the Bible
-
failed like I failed. OK, that's great, but what about
-
their successes? So many Bible studies are just
-
us comforting ourselves and patting ourselves on the back
-
saying, you know, David failed, so we failed and God is
-
merciful. That's wonderful.
-
But David was a worship man. David was a man who knew how to
-
give God his complete heart. Why don't we emphasize that as
-
much Nehemiah? He was a man who had great fear.
-
Yes, he had man who He was a man with great weaknesses, but he
-
was also a praying man. Why don't we emphasize the fact
-
that he prayed? So I should be able to pray just
-
as much. That's a good place to end, I
-
think, to allow these truths to engage our faith and to move us
-
until we say, Lord, I want to choose to believe this and ask
-
you to do it in me, and he's able to do it.
-
So what stands before you today? Do you have enough faith tonight
-
to give God a breath? I say, Lord, I choose to believe
-
you with all of me that you can do something about this and I
-
just offer it here because you're being stirred
-
emotionally. But to take it home with you and
-
say I have nothing to lose. I have nothing to lose.
-
I'm going to give this to the Lord until he comes through and
-
I'm going to plan for it while I wait.
-
And you might have your own Psalm 116 verse one experience.
-
I love the Lord because He has heard my voice and my plea for
-
mercy. But we thank you that you're a
-
God who hears prayers. You know what is burdening us.
-
But Lord, you were so kind to remind us the kind of God that
-
you are. And Lord, tonight we remember
-
that you are not like Arctic Xerxes.
-
We don't have to wonder what kind of mood you are in today.
-
You were the same yesterday, today, and forever.
-
And so that we come to you. We believe that you are and that
-
you reward those who diligently seek you.
-
So we come to you as a church. And Lord, we ask that You make
-
us a praying church. May the prayer meeting of NBC
-
never die. And Lord, may our own prayer
-
lives come back to life again. Maybe know the beauty of praying
-
in private, but also praying throughout the day, inviting you
-
into everything, remaining in contact with you and reaping all
-
the benefits that come with that.
-
So Lord, if there's anything that's going to be reinforced as
-
a result of the study, may be how we seek you in all things.
-
We love you Lord, and we honor you tonight in Jesus name, Amen.
-
Listen, if this, if this touched you in a certain way where you
-
want to speak to the Lord, stay seated, talk to the Lord,
-
commune with him, just offer yourself to him.
-
If you want to stand and sing and rejoice over the truths that
-
you heard, you can do that as well.
-
But let's engage with the Lord, at least engage with the Lord.
-
If you want to stand, you can do that.
-
If you want to sit, you can do that as well.