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Nehemiah 2 (Part 1) Bible Study (Nehemiah Sent to Judah) | Pastor Daniel Batarseh (Series)

Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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  1. Let's turn together to the book of Nehemiah, chapter 2.

    Nehemiah 2 chapter mention

  2. I don't hear pages flipping, so it sounds like you're already

  3. there. And if that is the case, why

  4. don't we pray one more time? Let's ask God for His help.

  5. Father, we have so much to be thankful for.

  6. We're so grateful that even in this busy season as a church, we

  7. still come to your word. We still come to study and to

  8. worship you through the Scriptures.

  9. Lord, from the bottom of our hearts, we agree with the

  10. psalmist who said, Whom have I in heaven but you?

  11. And there is nothing on earth I desire besides you.

  12. If we can't say that with full confidence, Lord, and only You

  13. know, our hearts satisfy us again.

  14. Use every verse unleashed in this Bible study to remind us

  15. that You are the fountain of living waters, that every other

  16. cistern around us is broken, it's dirty, it's contaminated.

  17. It will never satiate. We pray instead that we would

  18. drink afresh as we just heard from the wells of salvation, and

  19. we would be replenished in our worship, in our adoration, in

  20. our awareness of who You are. We ask these things in the name

  21. of Jesus, your Son and our Savior.

  22. Amen and Amen. One of the greatest thrills of

  23. the Christian life is to know that the God and Father of our

  24. Lord Jesus Christ is a God who answers prayer.

  25. Such an experience, when genuinely realized, will never

  26. fail to awaken your understanding and mine of just

  27. how personal the Lord is in His dealings with us.

  28. Answered prayer carries a unique force to our faith, to our

  29. courage, and to our worship, among other things.

  30. It was the psalmist who was so moved by this reality that he

  31. penned these words in Psalm 116, verse one.

  32. I love the Lord because He has heard my voice and my plea for

  33. mercy. Hear those words carefully.

  34. I love the Lord because He has heard my voice and my plea for

  35. mercy. What an astounding admission.

  36. And it becomes even more stunning when you are able to

  37. testify to it for yourself. Nehemiah is going to experience

  38. with the psalmist shared. And this is to our benefit

  39. because one of the ways that God encourages us to believe that he

  40. is a God who answers prayers by providing us real accounts of

  41. his answering of prayers. And that is what is before us in

  42. this chapter in our study of the book of Nehemiah.

  43. God heard his plea, God heard his voice, and we get to rejoice

  44. with him in it. Look quickly here at verse 11 of

  45. chapter 1, the last verse of our previous text, and notice what

  46. Nehemiah prayed for. O Lord, let your ear be

  47. attentive to the prayer of your servant and to the prayer of

  48. your servants, who delight to fear your name.

  49. And give success to your servant today and grant him mercy in the

  50. sight of this man. This man being the king of

  51. Persia whom Nehemiah served. God is about to grant that very

  52. mercy to this man of God. And I want to let you know from

  53. the outset that we're going to walk away from this Bible study

  54. with more than just a reminder of God's faithfulness in hearing

  55. the petitions of His. People.

  56. And the only way we will arrive there is if we take our time to

  57. walk through these verses and examine the details of this

  58. incredible testimony. Of Nehemiah Psalm 116 verse one

  59. experience. And the way we're going to do

  60. that is by looking at the 1st 8 verses of this chapter together.

  61. So let's begin in verse one of Nehemiah chapter 2 in the month

    Nehemiah 2 chapter mention

  62. of Nissan in the 20th year of King Artaxerxes when wine was

  63. before him. I took up the wine and gave it

  64. to the king. Now I had not been sad in his

  65. presence, and the king said to me, Why is your face sad, seeing

  66. you are not sick? This is nothing but sadness of

  67. the heart, that I was very much afraid.

  68. I said to the king, Let the king live forever.

  69. Why should not my face be sad when the city, the place of my

  70. father's graves, lies in ruins and its gates have been

  71. destroyed by fire? Then the king said to me.

  72. What are you? Requesting so I pray to the God

  73. of heaven. And I said to the king, If it

  74. pleases the king, and if your servant has found favor in your

  75. sight, that you send me to Judah, to the city of my

  76. father's graves, that I may rebuild it.

  77. And the king said to me, the queen sitting beside him, How

  78. long will you be gone, and when will you return?

  79. So it pleased the king to send me when I had given him a time.

  80. And I said to the king, If it pleases the king, that letters

  81. be given me to the governors of the province beyond the river.

  82. That they may let me pass through until I come to Judah.

  83. And a letter to Asaph, the keeper of the King's forest,

  84. that he may give me timber to make beams for the gates of the

  85. fortress of the temple, and for the wall of the city, and for

  86. the house that I shall occupy. And the king granted me what I

  87. asked for. The good hand of my God was upon

  88. me. The chapter begins with a time

  89. stamp that we've already explored in our previous study,

  90. and it's an important detail because understanding when the

  91. answer came for Nehemiah lets us know.

  92. How long he had been praying and fasting for?

  93. You know this already. I'm sure that in the beginning

  94. of this book. We know when the news of

  95. Jerusalem's destitution came to Nehemiah, it was in the month of

  96. Kislev and the 20th. Year of the King and that

  97. corresponds to. November, December.

  98. Now we come, and we read in chapter 2 that it was in the

  99. month of Nissan where God came. Through for his servant, and

  100. that falls between March and April.

  101. So four months. Four months of depriving himself

  102. of food. Four months of seeking

  103. desperately. 4 months of patiently waiting on the Lord.

  104. And it makes you wonder, maybe like it did for me, why didn't

  105. God answer sooner? There are many reasons why God

  106. does not answer our request right away.

  107. And Nehemiah's story here in this chapter gives us one other

  108. reason, a reason that we often don't think about.

  109. Lean in and listen to this. Sometimes there is divine delay

  110. to give us time to practically prepare.

  111. You see, if the Lord were to open the door that you so

  112. desperately want to open at your desired time, it's very possible

  113. that you and I would not even be ready to manage the provision.

  114. We wouldn't even know what to do with it.

  115. In fact, should a door open at the time that we want, we may

  116. find ourselves causing. Delay because of a lack of.

  117. Preparation and the Lord knows more than we do, and so many

  118. times He makes us wait. Nehemiah, on the other hand,

  119. shows us that during these four months of fasting and praying,

  120. he was also thinking and strategizing.

  121. He was contemplating. He was, in a sense, listening,

  122. planning. Organizing, wondering the best

  123. way to approach this so that when the door would swing open,

  124. Nehemiah would be able to run through it.

  125. And we know that Nehemiah was preparing himself based on the

  126. verses that we just read. Maybe you miss it and that's OK.

  127. Look at verse 6 again of Nehemiah chapter 2.

    Nehemiah 2 chapter mention

  128. And the king said to me, the queen sitting beside him, How

  129. long will you be gone, and when will you return?

  130. So it pleased the king to send. Me when I had given him a time.

  131. What does that tell you? Nehemiah knew how long it would

  132. take to get there. He thought about how long it

  133. would take to get the resources, how long it would take to build

  134. the walls, how long it would take for him to come.

  135. Back he thought about this. He didn't sit there and

  136. thinking, you know what King, to be honest, I didn't even think

  137. that you were going to ask me this.

  138. And so can you give me like a couple days to just circle back

  139. and think about this and talk to some of my friends and you know,

  140. I have to send a few letters to to to.

  141. He didn't do any of that. Why?

  142. Because he already did it. He was prepared much more

  143. prepared than we think. Look at verse 7.

  144. And I said to the king, If it pleases the king, let letters be

  145. given me to the governors of the province beyond the river.

  146. That they may let me pass through until I come to Judah.

  147. And a letter to Asaph, the keeper of the King's Forest,

  148. That he may give me timber to make beams for the gates of the

  149. fortress of the Temple and for the wall of the city, and for

  150. the house that I shall occupy. He's he's covering everything.

  151. He knows the name of the manager of the King's Forest.

  152. He knows the permits that he needs from the government.

  153. He knows the materials that anybody used for the gate and

  154. for the wall and for the house that he shall occupy.

  155. He he has it all figured out. Why?

  156. Because while he was praying, he was preparing.

  157. Those are not odds against one another.

  158. They work together. In fact, let me add this, when

  159. you and I prepare while we pray, that in itself is an act of

  160. faith. I am getting ready for God to

  161. answer this. And so you may be listening to

  162. this today and you find yourself in the same predicament as this

  163. man of. God, you are patiently and

  164. eagerly, consistently waiting on the Lord for something.

  165. And here's what I what I want to.

  166. Ask you, have you ever considered how you are

  167. stewarding this time of waiting? Are you stewarding it well?

  168. So you may be asking the Lord for an opportunity to be in

  169. ministry. Let me say this in love, what

  170. are you doing to be prepared to be the minister?

  171. You may be desperately seeking the Lord for a spouse, a husband

  172. or wife, and that's a great thing to ask God for.

  173. But may I ask what adjustments are you making in order for you

  174. to be more suitable for that responsibility?

  175. Nehemiah teaches us that any potential frustration that may

  176. come with waiting on the Lord can be turned into an investment

  177. that will enrich the answer when it finally comes.

  178. I think about this church and the season that we are in that

  179. we are enjoying together. God answered our prayer.

  180. But I can tell you this from behind the scenes.

  181. We have been preparing. We have been to the best of our

  182. ability. Because as a church, we all

  183. believe that God was going to bring us to that next phase.

  184. And I can say again with great confidence that we are in a

  185. position where we believe that all these years of waiting has

  186. been a time that God allowed the cement of the foundation of this

  187. ministry to dry so that that next chapter, when it comes, we

  188. can hit the. Floor running and we are running

  189. a lot. Some guys have back pain because

  190. they've been running so much. So we find here something so

  191. instrumental about waiting on the Lord.

  192. There's so many things that come with that, and one of the things

  193. that we need to be mindful of is that the Lord wants us to

  194. steward that time well and not waste it so that we can know the

  195. answer in a more fulfilling and effective manner.

  196. Now as we come to verse two, I was struck by two emotions that

  197. are attributed to this man. Look at it again with me and the

  198. king said to me, why is your face sad?

  199. Seeing you were not sick? This is nothing but sadness of

  200. the heart. Then I was very much afraid.

  201. Sadness and fear, sadness and fear.

  202. Now let's look at these things separately.

  203. Why was why was Nehemiah sad? Well, we know, but what can we

  204. learn about it? Many things.

  205. Let me just present one Nehemiah.

  206. Nehemiah's sadness in the setting was actually very

  207. dangerous. It was dangerous because history

  208. tells us that there was a certain etiquette for the

  209. Persian court. And one of.

  210. Those things, those rules, was that you could not show yourself

  211. to be despondent. You could not show yourself to

  212. be grieving because that may be a sign, a signal of disloyalty

  213. or dissatisfaction. If you served in the presence of

  214. the king, it was your job to make the king happy.

  215. You cannot afford to show what Nehemiah is showing here.

  216. You could be. Demoted, And depending on the

  217. mood of the king, you could even be killed for carrying a frown

  218. on your face. In fact, this rule actually

  219. shows up in the Book of Esther. It's a neighboring text to

  220. Nehemiah. Look at Esther chapter 4 with

    Esther 4 chapter mention

  221. me, just to confirm this and to understand just how serious

  222. Nehemiah's sadness is in this context.

  223. Esther chapter 4, Look at verse 1 and 2, when Mordecai learned

    Esther 4 chapter mention

  224. all that had been done. Mordecai tore his clothes and

  225. put on sackcloth and ashes and went out into the midst of the

  226. city, and he cried out with a loud and bitter cry.

  227. He went up to the entrance of the King's Gate, for no one was

  228. allowed to enter the King's Gate clothed in sackcloth, you see.

  229. You can't come into the presence of the king with sadness that

  230. can get you killed. And Nehemiah himself shows us he

  231. hints at the grave mistake it would have been to appear grief

  232. stricken before Arctic Xerxes and what he records at the end

  233. of verse one. What does he say at the end of

  234. verse one? Now, I had not been sad in His

  235. presence. In other words, up to this

  236. moment, I've been consistent in concealing my true feelings.

  237. I came to work with a smile every single day.

  238. I was able to hide it. But on this particular day, the.

  239. The sorrow was too severe. It was.

  240. It was bubbling. Over and he exposed himself, his

  241. face told on him and the cultural background to this.

  242. Text help helps us understand why Nehemiah was so afraid when

  243. the king began to question his countenance.

  244. He understood the risk now. And when I was meditating on

  245. this the other night, something struck me.

  246. It struck me so deep it caused me to rejoice over my Bible.

  247. Unlike Artaxerxes, I serve a king who gives me permission to

  248. enter into his presence just as I am.

  249. If I'm discouraged, I can go to him.

  250. If I'm worried, I can go to him. If I'm angry, I can go to him.

  251. If I'm broken, I can go to him. If I'm confused, I can go to

  252. him. If I've failed, I can go to him.

  253. And I never have to worry if he will be angry with me.

  254. Going to him just as I am, I never have to worry if he will

  255. demote me. I never have to think if he will

  256. kill me. In fact, Hebrews tells us

  257. something so wonderful about our priestly king.

  258. He sympathizes with our weaknesses.

  259. So more than the Lord Jesus being willing to hear us in the

  260. state of our heart, He actually feels for us in our frailties.

  261. And that's why in the same passage where we learned that in

  262. Hebrews 416, we are told, let us with confidence drawn near to

  263. the throne of grace. You know that word confidence in

  264. your translation? It might read boldness, but in

  265. the original, it's something so applicable to our study that

  266. word confidence actually means freedom of speech,

  267. unreservedness in speech. In other words, go to your king

  268. and speak your mind. Open your heart before him.

  269. Not only is your Lord infinitely more powerful than Art exerses,

  270. he's also incomparably compassionate and more

  271. approachable than he is. See, Nehemiah needed permission

  272. to speak about what was in his heart.

  273. You don't need permission. You can go freely.

  274. You can go whenever and how many times you need to go.

  275. You know, sometimes we, we have these understandings, these

  276. theological understandings of who God is, and they're

  277. wonderful, but they're limited unless you really.

  278. Meditate. Jesus Christ is King.

  279. We hear that, and that causes something to store within us.

  280. Yes, Amen. He has authority, He's

  281. sovereign. But listen, what kind of king is

  282. he? That makes all the difference.

  283. He's unlike any other king that history has ever known, and we

  284. see it even here. We don't have to cower.

  285. We don't have to be sheepish. We can come with boldness before

  286. him and all His Majesty and royalty and splendor.

  287. We have freedom to speak to him and he welcomes us.

  288. He, he doesn't judge us. He sympathizes with us because

  289. he came and took on flesh and he experienced temptation, so he

  290. knows where we're coming from. This is something so wonderful.

  291. We see even Christ being contrasted here to our benefit.

  292. Now, although Artaxerxes is so inferior to our Jesus, there is

  293. something pleasantly surprising about what he does here in our

  294. main text, because in verse 2 we read that he notices that

  295. Nehemiah is sad, and so he asks about it.

  296. Now, his inquiry into Nehemiah's dejection is not only something

  297. for us to consider concerning his discernment, right?

  298. He knew that this was a matter of the heart.

  299. Nehemiah is not sick, he's heartsick.

  300. But there's debate if the king is doing this because he is

  301. suspicious. Or if he is caring and it could

  302. be a mixture of both, and the sympathy that the king is

  303. showing here is unusual. If it is sympathy, again, I

  304. believe that it's a mixture. I think that there's different

  305. things going on in Artaxerci's mind.

  306. He's wondering why does he look different?

  307. Nehemiah is about to give him or he gave him wine.

  308. Is there something going on here that I don't know about?

  309. I'm sure that's part of the the thinking, but at the same time

  310. there might be this. Conflict because he knows

  311. Nehemiah. We're about to find out that he

  312. really admires Nehemiah, and so perhaps he's also wondering, is

  313. there something going on? This is intriguing, but it's

  314. also instructive because we're not.

  315. We're barely 2 chapters into our study, the book of Nehemiah, and

  316. already we're learning. We're seeing something being

  317. emphasized by the Holy Spirit that there is wonderful God

  318. glorifying testimonies that can unfold with this one practice,

  319. inquiring about somebody in their pain, you see.

  320. How does this story begin? Nehemiah feels for the shame of

  321. his brethren back in Jerusalem. And that feeling, that sympathy

  322. is going to lead to a revival in Jerusalem.

  323. And now you have the king. What is the king doing?

  324. He is showing somewhat of a concern for his own servant,

  325. Nehemiah, and that is going to lead to the launch of this whole

  326. thing. And so even with the king, we

  327. have inspiration. Do not underestimate the power

  328. of leaning into somebody's brokenness and showing Christ

  329. like. Care because there is a ripple.

  330. Effect that can ensue. A ripple effect of blessing.

  331. You remember what Joseph did. Joseph's story had a turning

  332. point when he was the manager of that prison, and he asked why

  333. the faces of the Baker and the cupbearer to Pharaoh were

  334. hanging low. And that would change the

  335. trajectory of. His own life.

  336. And so the king asked, why are you?

  337. Why are you sad? What is happening here?

  338. If these are just some of the things that we can learn about

  339. Nehemiah's sadness, but what about his fear?

  340. We've already discussed the contextual reason for a sudden

  341. dismay, right? He understands that I can be, I

  342. can be killed right here and right now.

  343. If the king does not have favor towards me, but there's more to

  344. learn about his trouble. Was Nehemiah man of God?

  345. Absolutely. Did he know the law?

  346. He did read his prayer. He quoted Scripture.

  347. Was his heart in tune with God's desires?

  348. Absolutely. Did he have a high view of God?

  349. You better believe it. One of his favorite titles for

  350. God is the God of heaven. He repeats that the God of

  351. heaven, that you're above everything.

  352. In fact, when he was praying to the God of heaven in chapter 1,

  353. he saw this same king as just a man, this man, this man.

  354. And yet with all of those praiseworthy qualities.

  355. Nehemiah is being honest. He experienced real fear,

  356. reminding us that any of us can be surprised by temptation, that

  357. even the greatest heroes of the faith can know the things that

  358. you and I experience on a regular basis, filled with fear.

  359. And you wonder, is this a man of faith or what?

  360. He is a man of faith, but he's, he's a man and so are you.

  361. And at the same time, Nehemiah, admitting here that he was

  362. fearful, encourages us how necessary it is to be prepared

  363. for the things that we do not suspect to visit us.

  364. As much as Nehemiah is visited by this terror, I argue he was

  365. ready to face it. Do you know why he was ready to

  366. face it? Do you know why he managed it so

  367. well? Do you know why that he was able

  368. to dig his heels into the ground and face the king?

  369. Because he'd been praying for months.

  370. He's been seeking God about this very opportunity that was before

  371. him. And so I understand how Nehemiah

  372. is perceiving this. He understands here that this

  373. this is an open door. And though initially he was

  374. startled by the question and he understands the risks behind

  375. this, potentially, he also knew that this is it.

  376. I'm seeing the door open right before me and he.

  377. Seized it. Please listen very carefully.

  378. There is a preparatory grace that comes with prayer that even

  379. though you are not praying about something in the immediate.

  380. Sense even though you don't know how God is going to answer the

  381. very thing you're praying for, because you are praying for it,

  382. you are investing in your future strength and wisdom and grace.

  383. Because Nehemiah had been saturating himself in the

  384. presence of the God of heaven, he was able to stand before the

  385. king in all his intimidation. So prayer in many ways prepares

  386. us. And because this man had been

  387. praying, he was ready to squash this fear and actually speak up

  388. and take advantage of this moment.

  389. And this is exactly what he will do.

  390. Look at verse 3 again. Before we look at Nehemiah

  391. answers the king, you need to be mindful of another factor that

  392. makes the situation a little bit more complicated for him.

  393. When we studied Ezra, we learn in chapter 4 verse 21 and 22

  394. that Artaxerxes had already made a decree that he is not

  395. interested in seeing the city or the walls of Jerusalem being

  396. rebuilt. That is the last thing that we

  397. know about Artaxerxes and his relationship to the idea.

  398. Of Jerusalem being restored. And Nehemiah was aware of this,

  399. so you understand. You understand why he is fearful

  400. here, not just. Because of the protocol of being

  401. a servant in the presence of the king, but also because of

  402. Artaxerxes personal opinion about the idea of rebuilding the

  403. walls. So Nehemiah here not only has to

  404. explain his sadness and justify it, but he also has to challenge

  405. Artaxerxes original decree. That's going to be difficult to

  406. do. But he thought to himself, I

  407. have no other choice, and that's why he's going to speak with

  408. wisdom. Look again at verse three.

  409. I said that the king let the king live forever.

  410. Why should not my face be sad when the city, the place of my

  411. father's graves, lies in ruins and its gates have been

  412. destroyed by fire? So when Nehemiah was speaking to

  413. the Lord about Arctic Xerxes, he called him a man.

  414. Grammy mercy in the sight of this man.

  415. But when Nehemiah spoke directly to Arctic Xerxes, he did so with

  416. dignity and honor. Let the king live forever.

  417. He was courageous, but he was respectful.

  418. And if this is just basic social skills, if you and I want our

  419. request to be heard, do it with respect, especially with people

  420. in positions of authority. And added to that, if, if we do

  421. not know how to control our emotions, remember he, he's

  422. knowing sadness and fear all at the same time.

  423. If, if we can't subdue our emotions in certain settings, we

  424. may actually hurt our cause instead of helping it.

  425. There's a time to be emotional. There's a time when being

  426. emotional actually will help you.

  427. And there are times when you need to rein it in and speak

  428. clearly and directly for the sake of the 'cause that you're

  429. trying to advocate for. So this man speaks with great

  430. respect. But secondly, he makes the

  431. situation personal to try to get the king to relate to his

  432. distress. Does Nehemiah bring up Jerusalem

  433. by name? He doesn't.

  434. Do you know what he does? Instead, he speaks of the city

  435. as the place of my father's graves.

  436. He does it twice. Look at verse 5.

  437. It's right there that you may send me to Judah, to the city of

  438. my father's graves. What's going on here?

  439. Nehemiah is going to meet Arctic Zerys at his level.

  440. He understands that this ruler has his own perspective, an

  441. unfavorable one, about the history and reputation of

  442. Jerusalem. Let me remind you just what the

  443. king thought. I'm going to read to you from

  444. Ezra 4, the decree that the same king made about Jerusalem.

  445. Listen carefully in Ezra 4 verse 19, Arctic Zercy says and I made

    Ezra 4:19

  446. a decree and search has been made and it has been found that

  447. this city from old has risen against kings, and that

  448. rebellion and sedition have been made in it.

  449. So you understand that to Arctic Zercy.

  450. Is Jerusalem synonymous with rebellion and treason?

  451. Nehemiah knows this, So what does he do?

  452. He emphasizes the personal aspect of the situation to help

  453. the king see it from his own eyes, from his own perspective.

  454. This is where my father's graves are being desecrated.

  455. We're open and vulnerable to our enemies.

  456. The king could relate to the respect that we should give to

  457. the dead now. There is a fine line between

  458. wisdom and compromise, especially in how we speak to

  459. the unsaved. Nehemiah is not being

  460. disingenuous here. He's not being cunning and

  461. devious, right? He's not trying to manipulate

  462. the king. He's being helpful.

  463. And there's a distinction that needs to be made.

  464. If Nehemiah really wanted to twist the King's arm, if you

  465. really want to play games with him, then I suppose that he

  466. would speak about what most concerned the king relating to

  467. Jerusalem. What was the main concern when

  468. he was told about the rebuilding back in Ezra 4?

  469. His officials said, hey, listen, if they rebuild these walls,

  470. you're going to miss out on tolls, on taxes.

  471. They're not going to respect you.

  472. And they're going to gain strength and perhaps get the

  473. idea of actually rebel. And no king wants that.

  474. But you know what Nehemiah doesn't do when he asks for

  475. permission to go back and rebuild the city?

  476. King, listen, I got to tell you something.

  477. If you allow this to happen, it's going to boost up your

  478. tourism. I'm telling you, it's going to

  479. be wonderful. You're going to get more

  480. political points, you're going to be popular, people are going

  481. to love you. He doesn't.

  482. He doesn't say anything of the sort.

  483. He's so plain. He's so direct.

  484. He's actually very honest. The king says.

  485. What do you want? I want to go back and rebuild

  486. the city. That's it.

  487. I want to restore its honor and because of the directness,

  488. because of how? Obvious and clear this is

  489. Nehemiah understands that he's going to need a fresh dose of

  490. boldness. So what does he do after verse

  491. 3? You know very well, but let's

  492. look at it again. And the king said to me, what

  493. are you requesting? So I pray to the God of heaven.

  494. I don't know about you. To me, this is one of the most

  495. powerful passages in all the Bible about prayer.

  496. So I pray to the God of heaven. How?

  497. Where? Here are a few reasons why this

  498. is so profound. First of all, the location of

  499. Nehemiah's praying. I don't know how close he was to

  500. the king. He was definitely standing

  501. before him. And yet, because of this hidden

  502. inner cry, Nehemiah in a split second was transported before

  503. the throne of grace. Nehemiah didn't have time to

  504. retreat to a room and to ask for a little bit more time to seek

  505. God for courage. So he prays right there and

  506. then. And it shows us that God hearing

  507. us is not dependent upon designated rooms or holy.

  508. Sites, you can seek him wherever you are.

  509. And that is precisely what he does here.

  510. It's his reflex. But secondly, we also realize

  511. that there is the volume of his prayer and the brevity of it.

  512. So yes, Nehemiah prays before the king.

  513. That doesn't dismiss the importance of meeting with the

  514. Lord for private fellowship, but it also reminds us that we can

  515. have fellowship with Him anywhere.

  516. But consider the volume of this prayer.

  517. Consider how swift it is. It would be hard to imagine that

  518. Nehemiah, when asked by the king, What are you?

  519. Requesting that he close his eyes and bent his head and

  520. murmured beneath his breath. In fact, you get the opposite

  521. impression that the King didn't even take notice of anything.

  522. He didn't squint. His eyes, he didn't do anything.

  523. It was totally internal. Listen to this.

  524. Nehemiah's praying was slipped between the King's request and

  525. his response. He was able to tuck it in there.

  526. And so in total silence in the inner parts of his soul, he

  527. seeks the Lord. And it's it's.

  528. Spontaneous and brief, yet warm and sincere.

  529. And this reflex shows us one of the greatest illustrations of

  530. the Bible, of what Paul commands us to do, and that is to pray

  531. without ceasing. This is it.

  532. You want an illustration of what that looks like?

  533. It's this. Before you walk into that

  534. appointment, you, you pray, Lord, give me peace, give me

  535. grace. When you experience a wonderful

  536. testimony or when somebody brings you a delightful news of

  537. some sort, you in that moment, you just, you turn your gaze to

  538. the Lord with the eyes of your heart, and you thank him for it.

  539. This is what it looks like to be in constant fellowship with

  540. Christ. Which brings me to the final

  541. thought about his praying. And that's the practice of it.

  542. What you'll find from this moment on in our study of

  543. Nehemiah is that he will pray just like this on many

  544. occasions. In fact, there's a total of a

  545. dozen times, just around a dozen times where Nehemiah is recorded

  546. seeking the Lord. And most of those times are

  547. what? Short breaths of prayer.

  548. One sentence prayers thanking the Lord, Asking the Lord for

  549. remembrance, Asking the Lord for grace, for for mercy.

  550. In a moment. And the reason why he does this,

  551. you know why, is because he believed it was effective.

  552. And you and I have to believe the same.

  553. You may not think that that whisper of prayer can be heard

  554. by God, but every single sigh is heard by God.

  555. In fact, if you want to do a fascinating Bible study for

  556. yourself, don't study the long prayers, the recorded prayers,

  557. the known prayers in the Bible. Look for these kind of prayers,

  558. the spontaneous, awkward, placed in the moment seekings of God.

  559. Do you remember Eliezer, Abraham's servant, when he was

  560. sent by Abraham to find a wife for Isaac?

  561. Go back to the region of my relatives.

  562. So he does. He's at the well outside of the

  563. city. The ladies come, and what does

  564. he do? The same thing Nehemiah does.

  565. He prays. God, you're going to have to

  566. help me here. And he's got camels around him,

  567. and he's got ladies approaching him, and he's tired after a long

  568. journey, but he knows how to lift up his heart to the Lord in

  569. a moment. And God heard that very prayer.

  570. Come on. Do you talk to the Lord

  571. throughout the day? Why not?

  572. Why not? Let me challenge you?

  573. If we have an ending unbroken access to the mercy seat, why

  574. not visit it frequently? Why not take everything to the

  575. Lord, from the car to the building, Talk to him from the

  576. grocery aisles to the cashier, Talk to him in any place.

  577. In every place, speak to the Lord.

  578. But I will say. This in order for these short

  579. spontaneous prayers to be effective, it has to be based on

  580. intentional time with the Lord in in private in many ways.

  581. This should encourage us that we can pray short prayers at any

  582. time. But that should.

  583. Never substitute intentional focus time with Christ in the

  584. same way no spouse would allow for.

  585. Somebody to remain in contact with them in brief text only.

  586. Those texts with your husband throughout the day are nice,

  587. they can be sweet and they can keep you connected.

  588. But I should never replace eye to eye, face to face

  589. relationship. Nehemiah chapter 1 sought God

    Nehemiah 1 chapter mention

  590. spent time with God and I make the case that that is what made

  591. these moments of prayer more effective.

  592. So he seeks the Lord and what happens?

  593. An interesting detail is added in verse 6.

  594. And the king said to me, look at what's in parenthesis here, the

  595. queen sitting beside him. Why does that matter?

  596. This is the only time the queen appears in this narrative, and

  597. for whatever reason, the Holy Spirit, through Nehemiah wants

  598. to let us know that when he was interacting with the king, the

  599. queen was sitting beside the king.

  600. One possible reason for the mention is that Nehemiah

  601. observes something as he engaged with the king, that the King's

  602. openness to Nehemiah perhaps was influenced by the presence of

  603. the queen. If a man is humble enough, the

  604. presence of a woman that he loves can make him tender, at

  605. least a little bit more tender, especially with others who are

  606. in pain. Women have a more compassionate

  607. wiring than men do. And I think what Nehemiah is

  608. doing here is that he's signaling to us that he

  609. recognizes A providential grace in this very moment, that God so

  610. set this stage that he even identifies the presence of the

  611. queen right there, right now as a gift from God.

  612. Nehemiah was able to perceive God's Providence in the things

  613. that the average person would miss.

  614. So I read that and I think to myself, Lord, I want to be able

  615. to see that your fingerprints in as many places as possible.

  616. He was able to see that the queen is sitting beside him.

  617. That clearly is a key piece to this whole thing unfolding.

  618. And by the end of the section you read it, he knows that it's

  619. all God. But that doesn't mean that the

  620. king did not have a positive opinion about Nehemiah.

  621. Read again his question in verse 6.

  622. How long will you be gone and when will you return?

  623. So there's an openness. Now the king is actually

  624. entertaining this. But you know what moves me about

  625. this question? The king wants Nehemiah to come

  626. back. I'm willing to let you go, but I

  627. want to know when can you come back to your post?

  628. What does that say about Nehemiah?

  629. It says something about his integrity.

  630. It says something about his competence, This king who had

  631. the resources of the world, saw the value of this one man, and

  632. he didn't want to lose him. He didn't want him to travel

  633. indefinitely. I need to know that this is all

  634. planned out and I'm going to see you again.

  635. You know as much as the New Testament prepares Christians.

  636. To be hated by the world because of our faith, our character, our

  637. work ethic, our trustworthiness should make people despising us

  638. a lot more difficult. There are some Christians who

  639. believe they are being persecuted because of their

  640. relationship with Christ, when in reality they're just

  641. unpleasant to be around. They show up to work late all

  642. the time. They murmur and complain like

  643. there wasn't a God sitting in a throne in heaven.

  644. For whatever reason. They're rude and demanding and

  645. they think they're being persecuted, and that's not

  646. really what's happening. That should not be.

  647. Nehemiah inspires us. This king who didn't worship his

  648. God, who had his own agenda, his own interests, who like many

  649. other kings believed he was the king of the universe, liked

  650. being around Nehemiah and was. There's something about

  651. Nehemiah's, again, his character.

  652. There was something about his his convictions.

  653. There was something about his behavior.

  654. There was something about his attitude that made him an asset.

  655. Believer. Listen, no matter what setting

  656. you find yourself in, by the power of the Holy Spirit, by the

  657. things that we know from this book, we should be an added

  658. blessing, not a burden. We.

  659. We should give people a reason to rejoice even if they disagree

  660. with you. And they may hate you no matter

  661. what. That's fine.

  662. But let them hate. You because of what you believe,

  663. not because of how you behave. It was.

  664. Peter, who told the believers, Let your conduct in first.

  665. Peter 212 Let your conduct be honorable in the sight of the

  666. Gentiles, so that in seeing your deeds they may glorify God in

  667. the day of visitation. In seeing your deeds, not

  668. hearing your arguments for why Christianity is the true faith.

  669. I'm not saying that you can't do that.

  670. We need to do that. We need to preach the gospel

  671. with words, absolutely. But Peter shows us a part that

  672. we sometimes miss. People watch.

  673. They watch. They see the king work with

  674. Nehemiah long enough to know when, when are you coming back?

  675. If I let you go, That's a wonderful thing to have.

  676. That's a wonderful. Testimony that we should strive

  677. for and it requires practical Christianity it.

  678. Requires real life, day-to-day efforts.

  679. And intentionality with how we engage and how we respond and

  680. what we do with what we've been entrusted with, all of that

  681. matters if we really want to be ambassadors of Christ.

  682. Again, our goal is not to be liked by everybody.

  683. I wear the badge of Christ, and so do you.

  684. And so I I want to be like this man in that should I leave a

  685. place, people will feel it because the fragrance of Christ

  686. is upon me and upon you. Nehemiah gives him a time.

  687. We don't know how long he said he would be gone for, but

  688. Nehemiah is going to take advantage of this.

  689. He realizes the king is for me. So what does he do in verse 7?

  690. And I said that the king give, it pleases the king.

  691. Let letters be given to the governors of the province beyond

  692. the river. That they may let me.

  693. Pass through until I come to Judah.

  694. And the letter to ASA, the keep of the King's Forest, that he

  695. may give me timber to make beams for the gates of the fortress of

  696. the Temple and the wall. You can tell that he's been

  697. balling all this up inside, right?

  698. It just it spills out. I need it all.

  699. And I love how this section ends.

  700. And the king granted me what I asked for.

  701. The good hand of my God was upon me.

  702. You know, Nehemiah wants to make sure that none of us conclude

  703. that he was successful and received the favourable response

  704. because of his cleverness, because he didn't mention

  705. Jerusalem, he was sensitive. It wasn't because of that.

  706. He didn't highlight the King's generosity.

  707. He didn't even emphasize about the Queen's presence, for that

  708. matter. Right away, in the same breath

  709. where he tells us that the king granted them what he asked, he

  710. points us to the God who made it happen.

  711. At the same time, you cannot dismiss that God's hand moved

  712. upon the King's heart because Nehemiah had been on his knees,

  713. he had been seeking God. Prayer can move the hearts of

  714. kings. The power prayer is seen.

  715. And that it unravelled all the slander that had been made

  716. against Jerusalem and convinced our Xerxes.

  717. It dismantled that. Think about it this way.

  718. One man's private praying changed a royal decree.

  719. There's power here. Real power.

  720. So why are we hesitant to pray? And I'm sure that we can collect

  721. all our reasons if we're honest enough, but all of those excuses

  722. shatter under the weight of this truth.

  723. God can move the hearts of kings on behalf of his people,

  724. especially praying people. So as you know, I not only study

  725. and meditate for Friday nights in the book of Nehemiah, at

  726. least in this season, but we're in the Book of Revelation.

  727. And I stumbled upon something in Revelation 17, the very text

  728. that we're looking at this Sunday, although not the verses

  729. that I'm about to show you. And it's amazing how sometimes

  730. you study one thing and you think it's totally unrelated,

  731. and then God just reminds you how every part of His word is

  732. married to each other. Look at Revelation 17.

  733. It really puts an exclamation point to this thought.

  734. And Revelation 17, which is our final text tonight.

  735. Notice what John says about A. Whole different thing about

  736. prophecy, about kings to come. About the end of the world, but

  737. one truth remains the same. Revelation 17 verse 16.

    Revelation 17:16

  738. And the 10 horns that you saw. This is John receiving

  739. explanation for the vision that he had received.

  740. And the 10 horns that you saw? What?

  741. Horns. Literal horns?

  742. No. Earlier we read that the horns

  743. represent kings. 10 kings and the 10 horns that you saw.

  744. They and the beast will hate the prostitute.

  745. They will make her desolate and naked and devour her flesh and

  746. burn her up with fire. You might be wondering what what

  747. is going on here. Just wait till Sunday.

  748. You'll know that this is not about an actual prostitute.

  749. That's a symbol for something else.

  750. We're talking about systems in the world, we're talking about

  751. institutions. 10 Kings turn on the prostitute, which represents

  752. something very powerful in the last days.

  753. But notice why they turned on her?

  754. Verse 17 For God has put it into their hearts to carry out his

  755. purpose by being of one mind and handing over the royal power to

  756. the beast until the words of God are fulfilled.

  757. Why did they do this? Because God put it in their

  758. hearts. There's no mention of prayer

  759. here, but we go to Nehemiah and we learn something that Nehemiah

  760. praying to God move God to put something in Arctic Xerxes heart

  761. and more than that. Here's a different Ephesus in

  762. Revelation, the very text that we just read.

  763. God put it into the hearts of how many kings 10 when at the

  764. same time any king at any time, no matter the amount God can do

  765. something in their hearts for his purpose and for the good of

  766. his people. So why do we hesitate to pray?

  767. Here's how I'm going to end very simply, very, very, very

  768. applicably. What obstacle stands before you

  769. today? What difficult person is a

  770. challenge to what you want to see God do?

  771. Is it a spouse? Is it a Christian friend?

  772. Is it a godless employer? Do you believe that God can

  773. touch their hearts? If not, what do you do with

  774. this? And I think the reason why we

  775. don't see God do what he can do in prayer is because we don't

  776. invest in prayer enough for Him to do it.

  777. We give up way too easily, and yet God and His kindness uses

  778. Bible studies like this to get us back to our knees to seek Him

  779. until He does something. You know what?

  780. So many things move me about this man, So many things.

  781. One of the things that stir me is that four months pass and his

  782. sorrow is not depleting, It's getting stronger.

  783. Do you see? That for months he was able to

  784. hide it, but at the four month mark he could no longer hide it.

  785. It showed up showing it was intensifying.

  786. That is not the pattern when it comes to our concern for the

  787. things of God, but I look at. This and I choose to be among

  788. those who interpret the Bible in the following way.

  789. Lord, if you did it in this man Nehemiah, who is flesh.

  790. And blood just like me. He knows fear, he knows

  791. temptation. So do I, I'm not just going to

  792. relate to him in his temptation. I want to relate to him in his

  793. victory. Listen, so many Christians study

  794. the Bible with that one-dimensional view.

  795. Let me come to the Bible to see that even people in the Bible

  796. failed like I failed. OK, that's great, but what about

  797. their successes? So many Bible studies are just

  798. us comforting ourselves and patting ourselves on the back

  799. saying, you know, David failed, so we failed and God is

  800. merciful. That's wonderful.

  801. But David was a worship man. David was a man who knew how to

  802. give God his complete heart. Why don't we emphasize that as

  803. much Nehemiah? He was a man who had great fear.

  804. Yes, he had man who He was a man with great weaknesses, but he

  805. was also a praying man. Why don't we emphasize the fact

  806. that he prayed? So I should be able to pray just

  807. as much. That's a good place to end, I

  808. think, to allow these truths to engage our faith and to move us

  809. until we say, Lord, I want to choose to believe this and ask

  810. you to do it in me, and he's able to do it.

  811. So what stands before you today? Do you have enough faith tonight

  812. to give God a breath? I say, Lord, I choose to believe

  813. you with all of me that you can do something about this and I

  814. just offer it here because you're being stirred

  815. emotionally. But to take it home with you and

  816. say I have nothing to lose. I have nothing to lose.

  817. I'm going to give this to the Lord until he comes through and

  818. I'm going to plan for it while I wait.

  819. And you might have your own Psalm 116 verse one experience.

  820. I love the Lord because He has heard my voice and my plea for

  821. mercy. But we thank you that you're a

  822. God who hears prayers. You know what is burdening us.

  823. But Lord, you were so kind to remind us the kind of God that

  824. you are. And Lord, tonight we remember

  825. that you are not like Arctic Xerxes.

  826. We don't have to wonder what kind of mood you are in today.

  827. You were the same yesterday, today, and forever.

  828. And so that we come to you. We believe that you are and that

  829. you reward those who diligently seek you.

  830. So we come to you as a church. And Lord, we ask that You make

  831. us a praying church. May the prayer meeting of NBC

  832. never die. And Lord, may our own prayer

  833. lives come back to life again. Maybe know the beauty of praying

  834. in private, but also praying throughout the day, inviting you

  835. into everything, remaining in contact with you and reaping all

  836. the benefits that come with that.

  837. So Lord, if there's anything that's going to be reinforced as

  838. a result of the study, may be how we seek you in all things.

  839. We love you Lord, and we honor you tonight in Jesus name, Amen.

  840. Listen, if this, if this touched you in a certain way where you

  841. want to speak to the Lord, stay seated, talk to the Lord,

  842. commune with him, just offer yourself to him.

  843. If you want to stand and sing and rejoice over the truths that

  844. you heard, you can do that as well.

  845. But let's engage with the Lord, at least engage with the Lord.

  846. If you want to stand, you can do that.

  847. If you want to sit, you can do that as well.