Sermon

Titus | Week 12

New Life Community Church

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  1. Well, good morning. As Jasper said, my name is

  2. Steve. I am a just a sinner saved by

  3. grace. Who's also humbled to be one of

  4. the Elder candidates here at your life.

  5. I'd like to add my welcome to visitors this morning.

  6. Thank you for being here. If this is your first time here

  7. I ask you one other thing and that is Please Don't Judge this.

  8. Loving gospel teaching Church by my precinct.

  9. It's a good excuse for you to come back again and hear some of

  10. the other Godly men. We've got here.

  11. Preach, amen. Good.

  12. I'm glad you did. Make me on that.

  13. Thank you. I appreciate.

  14. I appreciate, I really appreciate that.

  15. Before we get started, I want to share something with you.

  16. That I was told a couple of weeks ago about preaching.

  17. I'll keep the source undisclosed but But I was told that you can

  18. tell when a preacher is getting better at preaching because his

  19. sermons are getting longer. So I think this is maybe the

  20. third or fourth time for me to preach.

  21. So if what I was told is true when I finish today, you can

  22. look at the clock and rate my progress for yourself.

  23. But on the other hand you may just want me to stick with one

  24. of my little 15 minutes or minutes when I come back the

  25. next time. My grandson cult told me

  26. yesterday. I asked him how long you wanted

  27. me to preach and he told me 100 hours.

  28. So we're we're not going there. I promise, seriously, as I Was

  29. preparing for this sermon this week, I had a thought about

  30. prayer, you know, there's many times that we're asked to pray

  31. for people that we don't know. Think about it, for example, in

  32. homegroup. Oops, when we share prayer

  33. requests. Someone might ask for prayer for

  34. maybe an extended family member A co-worker, a friend, that has

  35. maybe gotten a devastating medical diagnosis and I realized

  36. that if I truly care about praying for that person, I

  37. should pray for their salvation first.

  38. And then ask God for healing. God knows we want everybody to

  39. be healed, right? He knows.

  40. That. But what about the Eternal

  41. importance of their relationship with Jesus?

  42. Shouldn't we just be just as concerned about that?

  43. Just a thought I had this week we I promise we didn't add that

  44. to the price of admission this morning.

  45. So that's just just a thought I had.

  46. I wanted to share with you this morning before we pray and so

  47. let's do that now. Father you are the very essence

  48. of Love, grace and mercy and we thank you for that.

  49. We thank you for this day. Father, I pray that as we enjoy

  50. these blessings from you that we'd never forget to pray for

  51. those who do not know the comfort.

  52. Your salvation. Thank you for the season this

  53. time of year when we get together as family and friends

  54. and enjoy each other. Father, I especially asked now

  55. as this today is one of the busiest travel days of the year

  56. that you be with those of us who are not here, who are, who are

  57. traveling, maybe back home today.

  58. I just pray that you give them safe travels so that they can be

  59. back with us next week. I asked father for me for

  60. clarity for Simplicity in my words.

  61. Calm my anxious spirit. And finally, father, part of the

  62. scripture this morning contains some difficult teaching.

  63. I pray that your people hear and understand that destruction as

  64. you know, as all instruction in your word is from you and is

  65. good purposeful and trustworthy. These things we ask in your

  66. most, holy name, they meant this morning.

  67. We'll be looking at the last portion of Titus, man, it seems

  68. like we've been in Titus for a really long time for such a

  69. small, tightly packed the epistle.

  70. Next week, we will start our Advent series that.

  71. Right. Okay.

  72. Next week, we'll start Advent, which will bring us up through

  73. the Christian Christmas season up to Christmas.

  74. So, to finish up. Titus lists, let's take a quick

  75. review of what we've seen over these last several weeks at the

  76. beginning of chapter 1. After Paul's greeting, he tells

  77. tight. Us to put everything in order

  78. and to appoint elders. We also see the need for proper

  79. leadership in the laying out of requirements for elders.

  80. Then we see a chapter 2 and continuing through most of

  81. chapter 3 how the false teachers were causing problems, even

  82. resulting in divisions within families.

  83. Paul also provides instruction for right, living, including a

  84. reminder of the Regeneration and renewal of the holy spirit that

  85. Kyle laid out for us last week. Pauline cursed is readers in

  86. chapter 3 verse 7, when he says, so that being justified by

  87. Grace, we might become heirs according to the hope of eternal

  88. life. Pauline's the epistle with a

  89. final warning to false teachers. And as always with Paul, he

  90. includes encouragement to the church and those who are

  91. specifically helping him, this is what would be will be looking

  92. at today. So look with me.

  93. Now, Titus 3 beginning in chapter 8, where it says,

  94. beginning in chapter 8, the saying is trustworthy and I want

  95. you to insist on these things. So that those who have believed

  96. in God, may be careful to devote themselves to good works.

  97. These things are excellent and profitable for people, but avoid

  98. foolish controversies, genealogies dissensions, and

  99. quarrels about the law for they are unprofitable and worthless.

  100. As for the person who stirs up division after warning him once

  101. and then twice have nothing more to do with him knowing that such

  102. a person is Warped and sinful, he is self-condemned.

  103. When I sinned Artemis or tychus to you, do your best to come to

  104. me at nicopolis for I have decided to spend the winter

  105. there. Do your best to speeds, Enos the

  106. lawyer and a Polish on their way, see that they lack nothing

  107. and let our people learn to devote themselves to good works.

  108. So as to help cases of urgent need and not be unfruitful All

  109. who are with me, send, greetings to you greet.

  110. Those who love us in the faith Grace be with you all.

  111. And speaking of Grace, be with you, all it is in your bulletin.

  112. You see that the title of a message is pursuing?

  113. What is profitable? That is my fault because I

  114. didn't communicate. Well, this week, the actual

  115. title. This morning is Grace be to you

  116. all. Moving on verse, eight begins is

  117. a carryover and a reiteration of something that has always been

  118. mentioned. And that is the saying is

  119. trustworthy. If you look back in chapter 1,

  120. while Paul is laying out, the qualifications for elders in

  121. verse 9, he says he referring to an elder must hold Fern to the

  122. trustworthy word as taut, so that he may be able to give

  123. instruction in sound doctrine. That is the Gospel of Jesus

  124. Christ, and also to rebuke those who contradict it.

  125. So, the word saying used in, 3:8 and referred to in chapter 1

  126. verse 9, as sound Doctrine is also mentioned in 1st, Timothy

  127. Chapter 1, beginning in verse 8 where Paul writes now we know

  128. that the law is good. If one uses it lawfully,

  129. understand this that the law has not laid down for the just

  130. before the Lawless and disobedient for the ungodly and

  131. sinners for the holy Unholy. And profane for those who strike

  132. their fathers and mothers for murderers the sexually immoral,

  133. sexually immoral, men, who practice, homosexuality in,

  134. slavers liars, perjurers and whatever else is contrary to

  135. here. It is sound Doctrine, in

  136. accordance with the gospel of the glory of the Blessed God in

  137. which I have been entrusted. The footnote in my ESB, Bible

  138. says that sound Doctrine is used here in 1st.

  139. Timothy is the participle of the Greek word high giano and is

  140. found seven times in first and second Timothy and Titus.

  141. Here, it's translated to the English word sound and includes

  142. the idea of help in the sense of healthy or health-giving

  143. doctrine and in phrases such as I am.

  144. Well, and in good health, I am right, reasonable pure and

  145. uncorrupted. So by definition the term, the

  146. sound Doctrine, is the health or health, giving that flows

  147. directly from the gospel. This continuing verse 8, the

  148. saying is trustworthy, and I want you to insist on these

  149. things. So that, so though, so that

  150. those who have believed in God, may be careful to devote

  151. themselves to Good Works. The lifestyle, Paul and Visions

  152. here does not occur in Von involuntarily or spontaneously,

  153. a Christian should carefully plan to achieve spiritual goals

  154. when it comes to Desiring, a Godly character and, and, and

  155. Ambitions for useful Ministry and service.

  156. The reformed expository commentary.

  157. Says this, it's pretty long but but I think it's important for

  158. us to hear for those who envisioned growth in Godless to

  159. be difficult. Paul points out, the great

  160. benefit, these things are excellent and profitable.

  161. For people. A Christians time is not wasted

  162. in studying the Bible, praying for Spiritual progress and

  163. diligently. Practicing what has been taught

  164. Our holy character and good works break blessing into the

  165. lives of those around us, Daniel Lake and points out that these

  166. good works are profitable for everyone saved.

  167. And unsaved the latter seeing the beauty of our new life and

  168. being drawn to Christ. William Hendrickson adds that

  169. the Christians. Good works.

  170. Bring life, joy and peace. Where before there was death,

  171. Darkness sadness, and fear. If a pastor or a friend of

  172. yours, ask you, what are you working on in your spiritual

  173. life? Would you have an answer?

  174. Couch. We as Christians should always

  175. have an answer, right? Amen.

  176. Verse 9. But avoid foolish controversies

  177. genealogies dissensions and quarrels about the law for they

  178. are unprofitable and worthless. It is not enough for Titus to

  179. continually teach trustworthy sound Doctrine in order to

  180. produce a good gospel result. He must also be constantly aware

  181. of the activities of the false teachers that would have the

  182. opposite effect. Here Paul returns to the theme

  183. that he's been stressing. Titus was not all was not to

  184. allow his ministry to become embroiled in pointless, debates

  185. and divisions. You know where a worthless

  186. controversies. Begin.

  187. They begin with in the selfish mind of, man. when I get the

  188. idea that I'm not going to let you appear more intelligent than

  189. I am, I could easily find something to disagree with you

  190. about I've got a personal secular example of this idea of

  191. trivial insignificant controversies, and it involves

  192. my learning experience in raising cattle. and I got to say

  193. this first, I dearly love my wife and my family, my family,

  194. or her family has taken me in and treated me just as one of

  195. their own as you're about to see Sure.

  196. Okay, here I go. I hope I really don't get in

  197. trouble with this. Y'all.

  198. Just keep this amongst us. Okay, now as I've mentioned, you

  199. all, before I was born and raised just outside of Atlanta

  200. Georgia, The closest thing I ever saw to a cow was in the

  201. meat section in the grocery store.

  202. So fast forward, many years solder and I are married.

  203. Her father has gotten to the point to where he couldn't take

  204. care of the family farm in sauna.

  205. And I are the only ones that have the time to be able to do

  206. all these things that need to be done. now, when I say I didn't

  207. know anything about farming, I really mean that, I mean, that

  208. one of the first lessons I had to learn, was that just because

  209. a cow had horns, did mean, it was a bull.

  210. Now I grew up deer hunting and I just couldn't understand what.

  211. So why aren't cows like deer? Why?

  212. I don't understand. God made him different.

  213. I just I never got that. But that was the first lesson I

  214. had to learn. Anyway, the point of the story

  215. is that I quickly found out that everyone had their own opinions

  216. as to how the form should be run.

  217. You know, there was things to do like cut hay.

  218. Things like do we have armyworms in the Hayfield or not?

  219. Which calf goes with which Mama? Which feel do the cows need to

  220. be on When do we nude need to? Move the hay rings in man in the

  221. winter time. When do we start feeding, how

  222. often do we feed? When do we need?

  223. You know, it was just way too much for me to understand and

  224. to, in to absorb But my point here is that everyone had their

  225. own ideas as to how to raise cows.

  226. There wasn't an instruction book.

  227. Everybody had their opinions. And from time to time it did

  228. cause a little bit of friction. But obviously situation such as

  229. farming only have temporal consequences.

  230. But in cases of biblical doctrinal issues, the results

  231. can have eternal consequences. Let's say, I get an idea in my

  232. head that may be completely and totally wrong.

  233. But you know what? If I spend a little bit of time,

  234. I can easily find somebody to agree with me.

  235. I was curious about this this week so I went to the one place

  236. that seems to be the cache containing all the knowledge in

  237. the world. You know, Google that's behind

  238. Facebook but I used Google and I typed in Christian doctrine, The

  239. results were over 76 million. so I thought, well, let's kind of

  240. Pare this down a little bit so I went to Amazon went just to the

  241. books section typed in Christian doctrine, And got over six and a

  242. half Million results. Now, please don't understand.

  243. Miss understand what I'm saying? I'm all for a constant diet of

  244. god-centered Articles podcasts, whatever.

  245. We need that But what this shows is that it's easy for false

  246. teaching to result in controversy, if we don't use

  247. God's word as the source and only resource to which we hold

  248. all others accountable. Paul sites genealogies as a

  249. source of contention. Meaning that your family tree is

  250. not worth arguing over. If it were then I should tell

  251. you that on a Genealogy website. One time I got on there and

  252. looked up my father started clicking on his side.

  253. Now, I know all this was just absolutely the truth because it

  254. was on that website. I was able to go back hundreds,

  255. even a few thousand years. And well anyway, do have y'all

  256. seen Braveheart? Everybody seen Braveheart.

  257. Oh yeah, one of the greatest movies of.

  258. All right. So according to this website,

  259. again, let me stress that this is absolutely true because it

  260. was on the website. I am related to Robert the Bruce

  261. You remember him? He's the one that betrayed

  262. William Wallace. They're close to the end and,

  263. and by association to Robert the Bruce, I'm also a descendant of

  264. King. Robert, the third of Scotland,

  265. So what does that mean for me? Absolutely nothing, right?

  266. But this is exactly what Paul was talking about here.

  267. Judaizers were trying to use their family trees to prove

  268. their perceived intellectual prowess over the teachings of

  269. Titus. Dissensions refer to the to word

  270. battles, and quarrels about the law refers to the legalistic

  271. demands that were being added to the gospel.

  272. The common theme is that of a jewish-christian blend in which

  273. a burden of extra-biblical? Demands was placed on the

  274. people. Gordon fee sums up the problem.

  275. Apparently, some Hellenistic that is Greek Jews on Crete, who

  276. had accepted Christ. We're also promoting continuing

  277. connections with Judaism, especially in the form of

  278. speculative teachings, and rigorous Devotion to rules and

  279. regulations. John Calvin describes.

  280. These controversies as whatever is pointless trifling and he

  281. relevant by false teachers seek to be lauded for their subtle

  282. speculations. Today, this might include

  283. dogmatic positions that extend beyond the clear teaching of

  284. scripture that are bound to produce.

  285. Disagreements? Remember earlier, when I

  286. mentioned the search, I did on Google and Amazon, it's no

  287. wonder why the danger of false teaching is such a potential for

  288. division. remember also, in the first century Christian churches

  289. didn't have complete the complete New Testament They

  290. didn't have a nice compact leather-bound, scroll that they

  291. depended now, they depended greatly no solely on letters

  292. written to them by Spirit-filled Apostles for their instruction.

  293. Today, we have the benefit of the entire Canon of scripture.

  294. When we seek Clarity, we have the ability to reference one

  295. verse to another to assure correct understanding.

  296. But even with this blessing dissension is still an issue in

  297. churches today. Paul doesn't take the time to

  298. elaborate on each of these controversies.

  299. He just points out. These matters are unprofitable

  300. and worthless. Now, he is in no way referring

  301. to honest sincere questions. That we also often have one of

  302. the greatest blessings of being part of a Congregation of

  303. Believers is the ability to discuss these issues with others

  304. who are also seeking truth. But when a spirit of dogmatic

  305. critical argument is brought into discussion of a point of

  306. contention. The only results is a dead end.

  307. A popular commentary. I references.

  308. This how much more is this true when the subject matter is

  309. speculative theories about end times or distinctions in

  310. Systematic Theology? So, fine that it requires an

  311. advanced degree to even understand the terminology.

  312. In some cases sincere disagreements over the

  313. sacraments or church government warrant careful discussion.

  314. Yet when sincere gospel believing friends, cannot come

  315. to agreement. They should show mutual respect

  316. for different practices. So long as vital gospel,

  317. principles are not steak. Quite often prolonging of debate

  318. yields. Increasing heat with decreasing

  319. light so that nothing good is accomplished.

  320. Whether the argument has been won or lost spiritual energy has

  321. been misplaced and needless Strife has been stirred how much

  322. more worthless are damaging and damaging our such debates when

  323. the positions extend beyond scripture or are even contrary.

  324. To the gospel. Okay, here we are at verses 10

  325. and 11. Earlier, when I prayed, I

  326. mentioned that there was a difficult part of this portion

  327. of scripture. And this is it.

  328. Verse 10 as for a person who stirs up division after warning

  329. him once and then twice have nothing more to do with him.

  330. Knowing that such a person is Warped and sinful, he is

  331. self-condemned. The Greek word for this.

  332. Divisive person is Hera Tico's from which we derive, the word

  333. heretic. While the word later came to

  334. identify a person who holds false doctrines its original

  335. meaning, pointed to a controversial person

  336. specializing in half-truths and misinterpretations in order to

  337. win, others over to their personal opinion.

  338. While creating harmful divisions.

  339. This is the only time this word is used in Scripture.

  340. Back in chapter 1, verse 10, right after Paul, is the koala

  341. qualifications for elders? He says, for there are many, who

  342. are insubordinate, empty talkers, and deceivers,

  343. especially those of the circumcision party.

  344. Continuing in verse 11, they must be silenced since they are

  345. upsetting whole families by teaching.

  346. For shameful, gain with they ought, not to teach Friends, is

  347. I've mentioned already to cause issues within a family including

  348. the church. Family regarding untruths is

  349. wicked and cannot be overlooked a footnote in my Bible says it

  350. well To love Christ, means to love his church and seek to

  351. build it by word and deed the sin.

  352. And apathy often seen in church May at times require strong

  353. criticism and be a cause for grief.

  354. But Christ shed his own blood to create the church and the church

  355. is God's primary conduit of his grace and glory to the world.

  356. Listen to Jesus words in Matthew, 18 beginning in verse

  357. 15. If your brother sins against you

  358. go and tell him his fault between you and him alone.

  359. If he listens to you, you have gained your brother.

  360. But if he does not, listen, take one or two others along with you

  361. that every charge may be established by the evidence of

  362. two or three Witnesses. If he refuses to listen to them,

  363. tell it to the church and if he refuses to listen, even to the

  364. church, let him be to you as a gentile or a tax collector.

  365. Now, there's a vast difference between rock solid, Biblical

  366. doctrines and matters of conscience.

  367. Let's say that we have a church member who denies the Virgin

  368. birth. A basic tenet of our faith.

  369. I'm talking about someone who has supposedly turned from sin

  370. been baptized and join the church.

  371. Not someone who is unsaved and is just attending our church.

  372. Our hypothetical church member has this wrong belief and begins

  373. to boldly express it. In biblical manhood, Sunday

  374. school homegroup. Anytime he gets a chance.

  375. And he's attempting to recruit others into believing as he

  376. does. Brothers and sisters, God's word

  377. tells us that this is not to be tolerated, remember?

  378. However, that those that are unsaved or new Believers, can

  379. many times have wrong beliefs, just because they don't

  380. understand in cases, such as this, it's our responsibility To

  381. disciple them and show them the truth.

  382. Churches should be a hospital for the sick and hurting, not a

  383. hotel for the holy. Amen.

  384. On the other side of this coin, we have matters of conscience.

  385. These are issues where some Grace can be extended.

  386. For example, if a woman feels led to follow a scriptural

  387. teaching, concerning a certain way to dress, or let's say all

  388. of us guys, decide that we need to follow the Old Testament

  389. teaching of not cutting our beards, Other than Kyle having

  390. to look at a room full of ZZ Top.

  391. One of these every week. There's nothing wrong or

  392. unscriptural about either of these situations.

  393. There are all manner of things that we can feel convicted to do

  394. or be that do not violate scripture that are totally fine.

  395. As long as your conviction does not cause you or your brother or

  396. sister to sin. Notice that in Jesus words and

  397. Paul's teaching church discipline begins with an

  398. attempt to reclaim the offending person.

  399. So, it must always be when Church Authority is asserted

  400. against an erring member of the community.

  401. Not only once, but even twice, there must be a warning.

  402. But when such warnings are ignored, the church is to have

  403. nothing more to do with him. Now this is not the first time.

  404. Paul's address this idea of church discipline in First

  405. Corinthians 5 beginning in verse 1, he says it is actually

  406. reported that there is sexual immorality among you and of a

  407. kind that is not even tolerated. Among the pagans for a man, has

  408. his father's wife and you are arrogant taught you not to

  409. rather ought. You not rather to mourn.

  410. Let him who has Done. This be removed from among you.

  411. Church discipline and especially the sanction of excommunication

  412. can produce tension within a church and lead to criticism of

  413. Godly leaders. Yet properly exercise discipline

  414. remains necessary for the help of the church.

  415. What Paul says of the view of the divisive teacher is

  416. similarly. True of professing, believers

  417. who will not repent of adultery, spousal abuse slander or any

  418. number of other sins. They have judged themselves,

  419. mother unwillingness to respond to warnings and appeals to

  420. repentance. Paul justifies this discipline

  421. in verse 11 verse 11 knowing that such a person is Warped and

  422. sinful. He Is self-condemned, We must

  423. always remember that. The church is Christ bride, and

  424. he died for her. The shunning of this person is

  425. not a decision of a specific person or persons of their own

  426. accord. No, the excommunication is a

  427. result of his own persistent. Transgression.

  428. What are we to do? Let this person continue in

  429. their lives. Risking others Eternal lives.

  430. If they should also believe the untruths, or are we to follow

  431. the scriptural commands and by doing so, Pray for them to

  432. recognize their sin and repent saving them from an eternity of

  433. punishment. I know this is a difficult

  434. portion of scripture. It seems as though it really

  435. belongs in the Old Testament where example of Wrath of of a

  436. wrathful god are numerous but consider it a blessing that this

  437. assembly of Believers led by Faithful Men of God have made a

  438. conscious decision to preach the full counsel of God and His holy

  439. word and Not skip over controversial or difficult

  440. passages right man. Paul closes his letter to Titus

  441. with some Specific Instructions beginning in verse 12, When I

  442. sin Artemis or tychus to you, do your best to come to me at

  443. night. Accomplice for I have decided to

  444. spend the winter there. Do your best to speeds, Enos the

  445. lawyer and a policy on their way, see that they lack nothing

  446. and let our people learn to devote themselves to good works.

  447. So as to help cases of urgent need and not be unfaithful.

  448. All who are with me, send, greetings to you greet.

  449. Those who love us in the faith Grace be with you all.

  450. So even in these parting words, the overarching theme of the

  451. letters. Still addressed that is we are

  452. to devote ourselves to, right? Living and the resulting good

  453. works. These words depict and emphasize

  454. the kind of worthwhile life that Paul wants Titus to cultivate

  455. among his believers. And these instructions, Scholars

  456. suggest that Paul is writing from Macedonia, or maybe

  457. Philippi, but he mentions his plans to go to nicopolis, which

  458. is on the western coast of Greece and spend the winter

  459. there. He says he is sending either

  460. Artemis or Titus to relieve Titus and Crete.

  461. We find in second Timothy 4:12, which was written after the

    2 Timothy 4:12

  462. letter to Titus that tie caucus who accompanied Paul on his

  463. third missionary journey. He's also mentioned it Ephesians

  464. 6 in Colossians 4 as a beloved brother and faithful Minister.

  465. He was sent to Ephesus so that would lead us to presume that

  466. Artemis was sent to Creek to You've taught us verse 13.

  467. Tells us that the letter was carried by Zenus, the lawyer and

  468. a Polish. There's no other mention of

  469. zenith Zenus anywhere but Apollo's.

  470. We know well from acts in First Corinthians where he's described

  471. as a zealous and able teacher of God's word.

  472. The example, set by these men provides a pattern of how every

  473. believer should respond to the gospel, message of God's grace,

  474. and mercy for sinners. In Jesus Christ, we should be

  475. using our spiritual gifts. Whether they involve teaching

  476. encouragement Administration, or even, just the most simple task

  477. to keep laboring with fellow Believers in the work of the

  478. ministry. All Christians are to be

  479. productive. Active not only working to meet

  480. their own needs and those of their immediate families but

  481. also pulling together to build up the church and deliver the

  482. gospel to a sinful World. Jesus, bring Salvation to God's

  483. elect creating a people which is the church.

  484. Who by his example show us how to love one another as

  485. Christians. We must be willing to show.

  486. Good Works to others by devoting ourselves The Godly things and

  487. by showing commitment to the work of the Gospel, But the

  488. greatest result of all comes from an acceptance of the grace

  489. of God, that is available to everyone in Jesus Christ through

  490. faith. Paul stressed, the place of good

  491. works and godly character throughout this epistle.

  492. But I'm sure that he would also insist that godliness begins in

  493. God's grace and a fruitful Christian Life relies on the

  494. resources of that Grace. Price t.

  495. L can start coming up? Paul.

  496. Finally, he closes his counsel to Titus by reminding us that in

  497. all our endeavors, we must pray for the mercy and power that God

  498. so graciously provides to his people.

  499. Daniel lakid rights, only God's grace will give us balance

  500. self-control, wisdom and endurance by God's grace, and

  501. for God's glory, we will be equipped and enabled to stand

  502. and serve. Even when the odds are against

  503. us and the battle seems all for nothing.

  504. Titus 3 4 through 7 once again taught us that God's grace saves

  505. us through the goodness and loving kindness that appeared

  506. with our Like you're by God's grace.

  507. The holy spirit is poured out on us richly through Jesus Christ.

  508. We must remember God's unending Grace, finding it in his

  509. Sovereign. Mercy through the slave, the

  510. Savior whom he has sent in his son. by Grace, we may leave a

  511. legacy to the glory of God and the Eternal enrichment of those

  512. who are brought to Jesus through our shared labors I chose the

  513. sermon title Grace, be with you all, because even after all the

  514. good instructions and the hard issues Paul deals with in his

  515. letter that Heidi's he is always is encouraging the reader to

  516. continue in the good work and also showing his love for them.

  517. I pray today that God's word has encouraged you and that you will

  518. leave here knowing that you are loved Grace be with you all.

  519. Grace be with you all.