Sermon
Advent | Week 1
Publisher transcript
Transcript
-
All right, if you have your Bible with you, open the Romans
Romans 11 chapter mention
-
chapter 11, Romans chapter 11, we are beginning our Advent
Romans 11 chapter mention
-
Series today. And well, if you're visiting
-
with us, I want to say, welcome to you.
-
You've picked a good time to come.
-
Visit, my name is Kyle a service lead Pastor here and we're
-
jumping into Advent, which is advent, just means coming.
-
And when we talk about Advent, what we're talking about is the
-
Advent of Christmas time, the Advent of Jesus Christ.
-
First coming, we're talking about the coming of our Lord and
-
Savior Jesus Christ. As a child, as Patricia
-
mentioned earlier, born to the Virgin Mary, according to God's
-
plan for salvation. And so that's what we're fixing
-
our eyes on. I think, if we're honest with
-
ourselves honest, with one another Christmas time, as a
-
Time, full of distractions. It's a Time.
-
Full of lots of other things going on in our lives.
-
It's a time, really? It's a time.
-
Kind of full of self-centeredness can be Anyway,
-
it highlights self-centeredness Even in our materialism,
-
especially that begins to kind of show up.
-
And so it's a time where the focus can be on very quickly and
-
I think it's exactly what the enemy wants.
-
It can be very quickly on everything except Christ
-
everything, besides, the reason for the season as the yard signs
-
say, right? And that's that's the case I
-
think in our world I think often times it's the case in the
-
church after the Christmas time, becomes about the idea of Christ
-
being born more so than about worshiping Christ as Lord.
-
Does that make sense. We can, we can almost idolize
-
the Virgin birth. We can almost idolize Christ
-
being born on a, on a silent night outside of the N or where
-
there was no room for him and and we can idolize the things
-
about Christmas without understanding the god.
-
Who has come to us and that's what we don't want to do as
-
Christians. We don't want to idolize the
-
things about our God. We want to, we want to worship
-
God. We don't we don't want to
-
worship just the ideas about God.
-
We want to worship who God truly is and so Christmas time, is it
-
makes it easy? If you will to either Focus On
-
Christ because it's in the songs, it's in the decorations.
-
It's in the Patience. If you're, if you're paying
-
attention but it's easy to miss Christ in Christmas, it's easy
-
to miss God, the significance of the Season at Christmas time.
-
So it's my hope that through this Advent series, what will
-
get a chance to do is that it's going to draw our attention back
-
to God, that our attention will be on God that our gaze may be
-
fixated if you will on the glory of God and the communion.
-
Coming of God, the son and so may the season.
-
My prayer is that the season be a time where we are all as
-
Christians as men and women boys and girls who love the Lord
-
Jesus Christ. Where we are worshipping God?
-
So, with our Advent series, I want us to do something.
-
Not really different, not really unique.
-
I hope to what we do normally, but I want us to talk about God,
-
I want us to focus on who God is.
-
I want us to Marvel at this, this fact For unto us.
-
God Has Come For unto us. God has come, this is what the
-
Advent season is about. And so the over the next few
-
weeks were going to study God. And we've broken it down the
-
series into these, these topics if you will.
-
The first one today, we're going to talk about the try Unity of
-
God or God exists in Trinity. Next week, we're going to talk
-
about the overflowing love of God.
-
Week after we're going to talk about a god.
-
Unlike all others will be the Sunday before Christmas are
-
going to look at a God who comes to us, not a God who remains
-
distant from us. And then finally, as we set to
-
enter into the New Year, we will talk about how to have
-
fellowship with this Triune God. And so I'm excited for the
-
season, the Christmas lights, the trees, the all the decor,
-
the music, all of it gets me excited.
-
I'd be a little happier if I wasn't having to wear summer
-
clothing this morning, right? But it is what it is.
-
We'll just pretend we're in Florida.
-
All right, let me pray for us and then we'll enter into this.
-
I've got a whiteboard today and so I'm I invite Nathan or
-
Kimberly up here to draw for me. But I'll try Alan.
-
I can't do a squirrel but your squirrel always kills it.
-
So I may may have you come dressed?
-
Draw a squirrel after church. Let's pray.
-
Heavenly Father. We love you and God.
-
We are approaching Really a topic that's that's bigger than
-
I am. It's bigger than any of us.
-
It's it far exceeds our level of understanding father, we are
-
limited to your own revealing of yourself.
-
As we think about the Trinity, we cannot say anything.
-
We cannot assume anything outside of what you have said,
-
already outside of the way that you have revealed yourself.
-
Not only in creation, not only in the way that you act in the
-
world but especially In your word.
-
Father, would you open our hearts today?
-
You open our minds today to see and to understand who you are.
-
Father, what we're not after is Morehead knowledge.
-
We're not after knowledge that puffs up.
-
Lord, I don't want us to walk out of here with head spinning
-
in such a way that we feel like we gained a bunch of knowledge
-
and we're kind of wrestling to put together the pieces.
-
It's My Hope father that by the help of your spirit today that
-
we walk out of here, maybe with head spinning.
-
But with hearts that are aflame, I pray that your spirit would
-
have noddin us a fire. A deep love of God.
-
I think the fact that you are trinitarian, Well, one that's
-
unique, there's no other trinitarian God.
-
So you are the one true. God, we confess that.
-
But the fact that you're trinitarian makes it possible
-
for us to know you to understand you on some level, maybe even a
-
level that's growing and especially it makes it possible
-
for us to fellowship with you. And so, Lord help us today to
-
have hearts that are filled with worship hearts that are filled
-
with awe. as we behold the one true, God this morning, God.
-
I am finite. I am imperfect.
-
I am oftentimes unfaithful to you.
-
I am a sinner with darkened. Eyes gazing upon the
-
excellencies of God today. And so, the task is to daunting.
-
And I pray that your spirits speak today.
-
You help us to know you as only you could do Lord.
-
We ask these things in the name of your son.
-
Jesus Christ. Amen.
-
Amen. So there are a great many things
-
to be said about God and it is my hope that I can show you some
-
of those today and what will look at but we cannot exhaust.
-
What is to be known about God. In fact, one of the Beauties
-
about heaven, one of the realities of heaven.
-
When you get to, when you as a Christian passed from this life,
-
from Death to life, eternal, one of the Beauties We Know About
-
Heaven is that we will go On growing in our understanding
-
growing in our knowledge of God for eternity that there will be
-
new excellencies, new things. In many ways.
-
We will no longer see in part will see in full but there will
-
still be things to discover about God.
-
This is one of the realities, one of the beautiful realities
-
of Heaven. You'll never reach the end of
-
what is to be known about God. This is one of the things that
-
makes being a Christian now today in this life so wonderful
-
is you'll never get to the end of the knowledge of God.
-
You'll never go beyond who God is.
-
You'll never arrive at something and say well, I figured God out.
-
And if we could figure God out, totally, if we could totally
-
know who he is, we can know everything about him.
-
Well then I declare that he would cease to be God.
-
Something else must be God. And so, we would probably grow
-
tired of him. We would grow weary of him
-
because he would be known already.
-
We get bored with God, and some of you today, may find yourself
-
bored with God, but it's not because God has been exhausted.
-
It's that your Pursuit is waning.
-
Your pursued is felling. Maybe sin has crept in maybe
-
something's keeping you from going deeper with the Lord.
-
And so today, I hope that some of that will be ignited in you
-
again, but we will not exhaust. God, that's one thing that Paul
-
gets out, in Romans chapter 11, it's one of the great short.
Romans 11 chapter mention
-
Statements about God and it comes at the end of Romans
Romans 11 chapter mention
-
chapter 11. Now if you, if you've read the
-
book of Romans, what you know about Romans 1 through 11, is
-
that Paul is, he's exclaiming that the sovereignty of God
-
especially in Salvation And he's talking about the relationship
-
of God to Abraham. He's talking about the
-
covenants, he's talking about how righteousness is by faith
-
alone. In Christ alone, he's talking
-
about how God has come to us in Christ Jesus that he became for
-
us, what we could not be which is sin.
-
So that we might become the righteousness of God and he's
-
laying it all out there. He's saying that man is sinful.
-
All mankind have fallen short of the glory of God and they're in
-
need of a savior, he goes on and on, And he gets to these
-
realities and Romans 8, we will never be separated from the love
-
of God. He talks about life in the
-
spirit chapter six and seven and eight.
-
And chapter 9. We see the sovereignty of God in
-
ten over salvation, chapter 10. He talks about how he's using
-
mankind to preach the good news that men and women boys and
-
girls might come to know Jesus Christ and faith comes by
-
hearing hearing by the word of God.
-
How will they know unless they are told?
-
And so every believer is in commission to be a missionary or
-
at least missional in the way that they live spreading the
-
good news of Christ, Jesus. And chapter 11 is talking about
-
Israel. And And how he hopes for their
-
Redemption. And how there's a new Vine
-
that's been grafted in the Gentiles.
-
And, and then and then he just ends in Romans 11:33 3:36.
-
He says he just burst into doxology, do you know what?
-
Doxology is? Doxology is praise.
-
You can't have doxology without theology because if you're
-
worshiping without right, understanding your likely
-
worshipping a false god, you're worshiping something you've made
-
up. That would be idolatry.
-
And so worship with theologies laid out, 11 chapters of
-
theology. This is who God is in your
-
salvation, Roman Believers. And then he burst into doxology
-
and he says, Oh, The Depths and the riches and the wisdom, and
-
the knowledge of God. How unsearchable are his
-
judgments and how inscrutable his ways for who has known the
-
mind of the Lord or who has been his counselor?
-
Another one another words who can know him?
-
Who could teach him something? Who could tell him something?
-
The verse 35 he says or who has given a gift to him that he
-
might be repaid. Another word who has given
-
something to God that. Now, God owes you The reverse is
-
true, right? That God has given everything to
-
us, and so we owe him our lives. Gladly, oh, him our lives.
-
And then in verse 36 we have, what is?
-
I think one of the best short statements about the nature of
-
God, he says for from him and through him, and to him are all
-
things to him, be glory forever. Amen.
-
Wow, for from him is saying something about God, that all
-
things. Every thing in our world and the
-
universe everything in creation comes from God.
-
Now, we're not talking about just created things.
-
We're talking about salvation, we're talking about any kind of
-
blessings from the Lord, everything Paul is saying comes
-
from God. It doesn't just come from God
-
though. It comes through God, which
-
gives us an insight into how the Trinity works.
-
There's going to be different persons as we look at this.
-
There's different persons in these persons have different
-
different roles if you will and expressing God.
-
And I'll walk through this in a moment.
-
But through God, we receive all things from God, come all things
-
through God, we receive all things and to God, all things
-
exist, which is why Paul says to God be the glory forever.
-
Amen. So everything exists for him.
-
Everything comes from him, everything comes through him and
-
then exists to be given unto him.
-
Especially in ascribing Him. Praise ascribing Him Glory.
-
It's the last line there that really ought to stop us in our
-
tracks and lead us to worship God.
-
I don't think we can hear it too many times, so I'll read it one
-
more time for from him and through him.
-
And to him are all things, everybody say.
-
All all things. The thing I want to lay before
-
you today is this is that if you're taking notes, you can
-
write this down, God is self-existent.
-
For from him and through him. God is all sufficient.
-
So got a self-existent all-sufficient and he is trying.
-
From him through him to him all things.
-
Now it is the try Unity of God, that makes him self existent in
-
all sufficient. It's this tri-unity that
-
separates him from all other gods.
-
And so when we consider the try Unity of God, there's there's
-
three things that we need to have on our mind.
-
There's three things that we need to think about.
-
When we think about the try Unity of God, we might call
-
these pillars. If you will foundations there.
-
What uphold the try Unity of God.
-
Their kid. Their core beliefs.
-
And we must believe these things to Christians.
-
The first is this that there is one Essence in God.
-
There is one Essence in God. The second is that there are
-
three persons in God. So there's one Essence three
-
persons. And then finally each person is
-
fully gone. These are the three pillars of
-
the Trinity that we must believe to be trinitarian Christians.
-
In other words, Orthodox Christians.
-
True Christians. There's one, Essence, three
-
persons in each person is fully God.
-
So let's consider this first one.
-
God is one in essence. How is it that from him and
-
through him and to him are all things.
-
Well, it's because of his essence.
-
The word essence means being God is his Essence God is.
-
His being God is God. That's about as close as we can
-
come to describing the essence of God.
-
I'm going to take some shots at it here in a little bit.
-
But ultimately, the best way to describe God is as God describe
-
God, when he said about himself, I am who I am.
-
I am. God.
-
God is describing his Essence. When he says, I am.
-
He's describing exactly who he is.
-
And we might say, well, how does that describe who he is?
-
Because he's saying, he is who he is and it's not dependent on
-
anything outside of him. He is.
-
So, if I say I am, my husband was dependent on something
-
outside of me, is, depending on whether or not, I really have a
-
wife or not, right? I had a thought this morning as
-
I was thinking about this sermon, this is like, you know,
-
boxing outside your weight class a little bit thinking about the
-
Trinity. And I thought to myself, well,
-
you've done that at least once, before you convince Patricia to
-
marry you, right? It's okay to agree. but even
-
that pales in comparison to trying to understand the
-
trinity, But we are fighting outside of our weight class of
-
it here. But God's Essence, is his being
-
Essences. What you are.
-
It's now we can only speak of God's Essence by analogy because
-
we can't fully comprehend the essence of God in a physical
-
form. God is Spirit, John says, and
-
the Apostle, John writes in John 4:24.
-
Further God is not made of a bunch of ingredients.
-
God is not like your Christmas dinner.
-
There are not a bunch of ingredients that have come
-
together to make a meal. This is not what God is God. has
-
a being, he is a being and so the substance of God is God.
-
He is divine, amen. Now, there are these documents
-
in church history called confessions and and we can think
-
what we want about. Confessions maybe you've never
-
read a confession, maybe you have read confessions might be
-
your for them, maybe you're against them, but one of the
-
things that make confessions helpful is that they summarize
-
core beliefs really well. They do a good job of
-
summarizing core beliefs of the Christian faith.
-
And so whether you see it in confessions or like the Apostles
-
Creed, Is one that maybe you guys are familiar with.
-
There's different Creed's out there that summarize what we
-
believe about God. And so a confession is similar
-
to a Creed except it's much more exhaustive.
-
It's not a few paragraphs. It is hundreds of paragraphs.
-
and so there's one called the London, Baptist confession of
-
faith and it describes God, And this way and I just want to read
-
this to you says the Lord our God is one.
-
The only living and true God. He is self-existent.
-
And infinite and being and Perfection is Essence.
-
Cannot be understood by anyone, but him.
-
Okay, I'm going to read a little further, but I want to, this is
-
another problem. This is a bit more like a Sunday
-
school class by the way. This is a another problem with
-
the Trinity is if we try to describe him, we tend to get
-
into heresies. You know, if you say that he is
-
like, he's like water, he can be icy can be Vapor, he can be
-
water or fluid, that's actually a heresy that's called modalism.
-
And so that is not a good way me.
-
I'm a father, I'm a husband. I'm a pastor would be modalism.
-
And so thatís, not three distinct persons.
-
I'm describing one person who does three different things.
-
This is not what God is, God is we're not Believers in modalism,
-
modern-day example of modalism, is the United Pentecostal church
-
and their view of Oneness? God, which is to say that God
-
exists in three modes or moods. He can be the father, he can be
-
the sunning. Be the But he's not all three is
-
not distinct at different times. I've got three distinct persons.
-
So so this is a problem so we want to be careful, not to get
-
into that. You can equally fall into
-
trouble and start trying to draw things on a board for people.
-
And so, what were attempting to do is really dangerous.
-
I know you can feel the fear, right?
-
So, but what I want to do is I want to, I want to try to show
-
you in a picture, what it is, we're saying because this, this
-
helped me comprehend. And I'm still in this from, from
-
my professor in seminary, Jeff Johnson, because he draws really
-
good art on the board. Often post pictures of one day,
-
but what I want to do is make a mark up here for his Essence,
-
okay? So let's just assume that God's
-
Essence. Is this circle?
-
Okay, this is God. This is this is his Essence,
-
okay? Now let me further describe for
-
you, what, I know that small for many of you back there, I
-
apologize. We're being a back road.
-
Baptist doesn't pay off today. So God, this is the essence of
-
God. And let me explain to you a
-
little bit for continuing to read from the confession.
-
What we're saying about the essence of God.
-
Remember, it's only understood by God.
-
But it is who he is. It's his being, he is a
-
perfectly, pure spirit. He is invisible and has no body,
-
no parts, no changeable Passions. and so, when we read
-
things like the right hand of God, the backside of God, these
-
are See if I can. Anybody remember the word you
-
learned in Sunday School? And throw for morphisms super
-
exciting work, right? I'll not try to spell it but
-
anthropomorphism is where we try to ascribe to God human
-
characteristics so that we can understand him better.
-
God speaks to us in his word and anthropomorphism is because we
-
are finite and he is not so he helps us to understand some
-
things about who he is, all right?
-
But God is Spirit, you get to heaven.
-
You're not going to see God. The father.
-
You will see God, the son, amen. God the son will be present.
-
And you'll know the presence of God the father.
-
So he's a perfectly pure Spirit. He has he's invisible.
-
No body parts, so changeable passions, he alone has
-
immortality dwelling in life that no one can approach.
-
Again, I'm still reading from the confession, here he is.
-
Unchangeable You might call this immutable, he's unchangeably
-
doesn't change. He's immense, which means he can
-
be near to us, but he is eternal all sorry.
-
Eminent would be near to us, he's immense, which means he's
-
large. Eternal means that he has
-
neither beginning, nor ending he's in comprehensible, not
-
totally but fully right we can know something.
-
When comprehend some things about God, which can't fully
-
knowing At least not now he's Almighty and every way he's
-
infinite he's absolutely holy. So we might just I'm just going
-
to write a few words up here to help us.
-
He's holy he's eternal. He's wise.
-
He's free. God is not bound.
-
As we are bound, he's completely free.
-
And he's absolute. Amen.
-
He's absolutely. So what we're thinking of God
-
and right now, I'm just describing the Triune God, I'm
-
subscribing, the Father, the Son, the spirit.
-
This is some of the things, not all of the things, some of the
-
things about who God is, Okay, the this is the essence of God,
-
he's completely self existent. Now, the second thing we see
-
about God says, since is that he is all-sufficient, so he
-
self-existent, he's not dependent on anyone else and so,
-
therefore he is all sufficient. Now, again the London, Baptist
-
confession of faith is helpful. It says that God has all life.
-
Oh, Glory goodness and blessedness in and of himself.
-
He alone is also sufficient and himself.
-
You and I are not all sufficient and ourselves, we're dependent
-
one on God, but even more than that, were dependent on many
-
other things. God is Not.
-
So he is all-sufficient. He does not need any creature.
-
He is made. He's not needy of us.
-
Will talk about this more next week as we talked about.
-
Creation. But we're a product of his love.
-
He has made, he's not need of any creature.
-
He's made, nor does he derive any Glory from them so it
-
doesn't doesn't gain his glory from creationist not in creating
-
that he gets Glory. Now it said he's glorious before
-
but what he does is he demonstrates his glory in
-
creation him, right? He demonstrates his glory in
-
them. The confession says, buy them to
-
them and upon them. He alone is the source of all
-
being and everything is from him through him and to him which
-
again comes from our passage in Romans 11:36.
-
He has absolute Sovereign rule over All Creatures to act
-
through them, for them, or upon them as he pleases and his side,
-
everything is open and visible. There's nothing hidden from God,
-
he sees all things, always all the time from eternity past to
-
Eternity future. God is Bound by time, he's not
-
bound by perception. He's not bound by anything.
-
He's Limitless. His knowledge is therefore
-
infinite's and it's infallible. There's no fault in God.
-
It doesn't depend upon any creature.
-
So for him nothing is contingent or uncertain.
-
God is certain amen. How many of you want to worship
-
a wishy-washy? God, a God, who is uncertain?
-
As you are uncertain. Have you ever gone through an
-
uncertain time? Am I alone in this?
-
There's two of us. Cool, 34.
-
All right, now you get the drift.
-
Alright, it's everybody. We've all gone through
-
uncertainty and what we know about God is that he is not
-
uncertain. God is certain Because
-
everything is ordered by his hand.
-
He's absolutely holy and all his plans.
-
Again, I'm reading and all his works and then all his commands.
-
And isil in the Baptist confession of Faith chapter 2
-
paragraph 2. Now this is the essence of God.
-
What we see is that God is completely self existent in all
-
sufficient. He's completely self existent in
-
all sufficient, just in his Essence.
-
Justin, who who he is. Let me read you some verses.
-
Therefore as student the eating of food offered to Idols, we
-
know that an idol has no real existence, and that there is no
-
God, but one 1st Corinthians, 8:4 First Corinthians 8:6 yet
-
for us. There is one.
-
God the father from whom are all things and for whom we exist and
-
one Lord Jesus Christ through whom are all things and through
-
whom we exist Deuteronomy 6:4 hear o Israel.
-
The Lord Our God. The Lord is one Exodus 3:14.
-
God said to Moses, I am who I am and he said, say this to the
-
people of Israel, I am has sent you.
-
Sorry, sent me to you. First, Timothy 1:17 to the king
-
of the ages Immortal invisible, the holy God.
-
The only God be honor and Glory forever and ever.
-
Amen. You see what we're getting?
-
I have this one God. This God is eternal.
-
Is all-sufficient, he self-existent?
-
For I the Lord do not change. Therefore, you are children of
-
Jacob. Are not consumed.
-
Malachi 3:16 unchangeable, Jeremiah, 23, 23.
-
Am I am I a god at hand? Declares the Lord and not a god,
-
far away, his Eminence, he's near to us.
-
God can be both out there in both right here.
-
Isaiah 63 and one called to the other and said, holy holy, holy
-
is the Lord of hosts. The whole earth is full of his
-
glory. Everything exists to him, it's
-
full of his glory. Psalm 115 3, our God is in the
-
heavens, and he does all that. He pleases, there's nothing
-
forwarding the plans of God, there's nothing disrupting the
-
plans of God. He is in heaven, and he's doing
-
all that he pleases. One of the things that that were
-
we try to help our children understand at an early age that
-
God and Satan are not on the same playing field.
-
They're not both all-powerful all-knowing all presence, Satan
-
is limited. He's a Satan is created by God
-
and so he's bound and ways that God is not bound.
-
And so God and Satan are not up here together.
-
God, God is won the battle. Amen.
-
They do oppose one another. And make no mistake.
-
Satan is certainly wanting to influence.
-
And destroy the lives of people, especially believers.
-
But God is one the Bible. Amen, he can be trusted.
-
He is faithful. John 5 26 for as the father has
-
life in himself, this is Jesus speaking.
-
So he has granted the son also to have life in himself.
-
All sufficient, 148 13, Psalm 148 13.
-
Let them praise the name of the Lord for his name alone as
-
exalted. His majesty is above Earth and
-
Heaven Hebrews 4:13. And no creature is hidden from
-
his sights, but all are naked and exposed to the eyes of him
-
to whom we must give account. So not only is this God, holy
-
and eternal, and absolute wise and free and so on and so on, In
-
other words, what we describe as if this God is unlike you.
-
He's unlike me, he's perfect. And I'm imperfect, and I must
-
give an account to him one day. You must give an account to him
-
one day. Psalm, 145 17, the Lord is
-
righteous in all his ways. Again, there's something I can't
-
say about myself and he's kind and all his works.
-
I still can't say that about myself.
-
God is altogether different than you and I, and he's altogether
-
different than other gods as we'll see in the coming weeks.
-
Now here's what we know about God is that he exists in three
-
persons. So, this is pillar number two,
-
he exists in three persons in regards to the Trinity, we might
-
use the word person and we were right to use the word person.
-
But what we know about the word person is that it has a quite
-
different meaning now than it did, when it was first
-
established, its used differently.
-
As we're thinking about the person's of God, Then it is as
-
we think about person the word in everyday life, so it's not
-
like me. Describing myself an allen me
-
and Alan are two separate individual and sorry,
-
independent individuals, right? We exist outside of one another
-
apart from one another. But God is not this way.
-
His persons are not this way. God exists in three persons, the
-
Father, the Son, and the Holy Spirit.
-
Another word that was introduced and the early church is they're
-
trying to explain who God is. And that the Council of nicaea
-
they begin to and AD 325, they begin to get some of these
-
things nailed down so that people could understand it.
-
One of the things about that Council, that's quite funny is,
-
there's a There's a story about a man named Saint Nicholas.
-
Anybody knows? Saint Nicholas right?
-
You know, Saint Nicholas was a bishop in a place called Myra
-
and I know that Saint. Nicholas was a bishop in a place
-
called Myra Saint. Nicholas was present at the
-
Council of nicaea Council of nicaea was assembled because
-
there was a man named areas who was claiming that Jesus was not
-
Eternal, like God, is that he had, he had a beginning.
-
So he was saying he's not God. It's different than God is Not
-
eternally begotten. And so they assembled this
-
Council because he's teachings were getting out of control.
-
They symbolize Council of nicaea to settle this debate and at one
-
point, in the debate, or in the, the talks, Saint Nicholas took
-
offense to the fact that Arius was claiming that Jesus is not
-
God. How could someone disrespect God
-
this way? The Son of God this way and so
-
Saint Nicholas Santa Claus goes across the room.
-
Slaps areas in the face. How dare you speak this way?
-
About the son of God. It was a big deal, it's a really
-
big deal. And so he ends up on suspension
-
for a little while investigation done, he's reinstated.
-
But it's quite interesting Council of nicaea settled this
-
debate about the Trinity, it's settled.
-
This debate about is Jesus, the son of God.
-
And one of the things that come out of, that is an understanding
-
of God, the Father God, the son, and God, the spirit, being the
-
three persons in God, The word they use was the word
-
subsistence now. The word subsistence is this
-
idea that it it is again, we're we got to get, we got to be
-
careful with word pictures but it's the idea that this is under
-
the essence. that the essence is Is primary and the subsistence
-
is something comes out of the essence of it, but it's not a
-
part from, it's not separate from it.
-
And this is where we get the person's, this is where they
-
come in. So, one of the ways we met, if
-
we're going to draw this and border on heresy, one of the
-
things you might do is you would, you know, have your
-
circles in their lap? Where you have the father?
-
The son. Spirit.
-
But holy spirit. So what we know about the
-
Father, the Son and the Holy Spirit is that they are of the
-
essence of God that they're not apart from the essence of God,
-
they exist, within the essence of God, right?
-
And even drawing it this way, is not great, but what I'm trying
-
to show is that there are characteristics that the sun has
-
that the father doesn't have and that the spirit has that the
-
father, and the son don't have, there's characteristics about
-
how they operate so we might say that the son is God.
-
The father is God, the holy spirit is God, but the spirit is
-
not the son. The spirit is not the father of
-
the father is not the son. The father is not the spirit,
-
and the sun is not the Father, the Son is not the Holy Spirit.
-
Clear as mud right there are three distinct persons in God.
-
Again the London Baptist confession of faith is helpful
-
here. This was written in 1689.
-
So again, it was at a time where they're trying to Define things
-
for the church especially as they were up against Roman
-
Catholicism. This Divine, an infinite being
-
consists of three, real persons, the Father, the Son and the Holy
-
Spirit, these three have the same substance power in
-
eternity. Each having the whole Divine
-
Essence, without this Divine Essence, being divided So each
-
has the Divine Essence without it being divided.
-
So again, just using a few turns, not all the things that
-
we would use to describe the character of God the nature and
-
character of God is attributes just using a few of his
-
attributes. We would say that the holy
-
spirit is all-wise, all wholly free Eternal absolutes.
-
We said the sun, possesses all of those things.
-
The father possesses all the things because that is the
-
essence of God. There's nothing in his Essence
-
that the spirit doesn't have or that the sun doesn't have.
-
The father doesn't have. They all have the essence of God
-
though. They might operate in a
-
different fashion again. Will see the their operation
-
more in the coming days, coming weeks.
-
So let me go to some proof text. Again just to show three,
-
distinct persons, first John 5:7, for there are three that
-
Testify the father, son and spirit Matthew 28:19.
-
Go therefore and Make Disciples of all Nations, baptizing them
-
in the name of the father, and of the son and of the holy
-
spirit's. Jesus would not say this.
-
If they were not all three God, second Corinthians 13:14 Again,
-
probably one of the best short statements about the Trinity
-
that we have in scripture, the grace of the Lord Jesus Christ,
-
the love of God, the Father And The Fellowship of the Holy
-
Spirit, be with you all, John 14 11.
-
Jesus is speaking says, believe me that I am in the father and
-
the father is in me. Other words, we have the same
-
essence or else. Believe on account of The Works
-
themselves, John 1:14, the word became flesh and dwelt among us.
-
And we have seen his glory. Glory, as of the only son from
-
the father full of grace and truth, Versus at Patricia.
-
Read this morning, John chapter 1 verses 1 through 5.
-
We see that the word existed in the beginning with God.
-
The word is Jesus. John 1:18.
-
No one has ever seen God. The only God who is at the
-
father's side, but Jesus Christ has made him known to us John
-
15:26. But when the helper comes
-
talking about the Holy Spirit, whom I will send, so, Jesus is
-
speaking to you from the father. So, again, holy spirit is coming
-
to you. I will send him from the father,
-
Jesus sang, the spirit of Truth, who proceeds from the father, he
-
will bear witness about me. So again there's three distinct
-
persons. But all of the same Essence,
-
Galatians 4:6 and because you are Sons, God has sent the
-
spirit of his son into our hearts.
-
Crying Abba Father. So, because you are Sons, the
-
father has sent the spirit of Christ.
-
The Holy Spirit into your heart that you too might cry of a
-
father, just as Christ has and maybe one of the best instances
-
is the baptism of Jesus Christ. When our Lord goes down into the
-
water and he comes up at John's baptism.
-
The Holy Spirit descends on him like a dove.
-
And so we have the we have Jesus, the son, present the Son
-
of God present at the Holy Spirit, descending on him like a
-
dove. And then we have the voice of
-
the father from Heaven speaking and saying this is my son in
-
whom I'm well pleased three, distinct persons each of these
-
persons finally third pillar I'll Rush a little from here is
-
fully God. Each person is fully God, the
-
father is not derived from anyone.
-
In the beginning Genesis 1:1 declares was God.
-
When was in the beginning, I don't know.
-
Just in the beginning was God. He's neither forgotten.
-
Nor is he proceeding from anyone?
-
The essence of God existed in the beginning, God has always
-
been. And we know about the sun is
-
that he is eternally, begotten of the father, there's never
-
been a time without the son. The Holy Spirit proceeds from
-
the father and the son is Jesus makes clear in John chapter, 16,
-
all three are infinite's. All three are without beginning.
-
All three our presence in creation have the spirit of God
-
hovering over The deeps. You have Jesus.
-
The word is it subscribe to him later and especially in
-
Colossians. And in John you have the word of
-
God speaking. And you have the father there,
-
orchestrating the whole thing. And so all three are infinite
-
without beginning and therefore only one God who is not to be
-
divided in nature or being. If these three are distinguished
-
by several distinctive characteristics and personal
-
relations, and that's where I'm saying, we'll get into some of
-
that as we go through the series.
-
So God is Not 3 and 1 in the same way, we don't have a
-
contradiction here. It sounds like a contradiction
-
but it's not a contradiction because he is, he is one
-
essence. But three persons in each of
-
these persons are the essence, or of the essence.
-
And so each person is distinct in characteristics.
-
And in relation yet fully God. Amen.
-
This is the prime tenets of our faith.
-
If we can understand the Trinity, we can be in fellowship
-
with God. In a right way, in a way that is
-
delightful in a way that has life to it.
-
I don't think you have to fully understand it to be in
-
Fellowship. I'm just saying, as you begin to
-
understand these things more and more, your fellowship flourishes
-
right. There are many people who don't
-
understand any of these things who are True Believers because
-
God has saved them, amen. I'm just saying as we grow in
-
our faith, we want to know these things so that we can have right
-
fellowship with God. God.
-
Isaiah 45:21 through 22 declare and present your case.
-
Let them take counsel together who told this long ago, who
-
declared a devold was it? Not I the lord and there is no
-
other God besides me a righteous God and a savior.
-
There is none besides me. Everybody.
-
Listen, turn to me and be saved. All the ends of the Earth for I
-
am God, and there is no other thus, says the Lord, the king of
-
Israel, and his Redeemer, the Lord of hosts.
-
I am the first and I am, the last besides me, there is no
-
God. Who is like me, let him Proclaim
-
it. Let him declare and said it
-
before me. Since I appointed an ancient
-
people, let them declare what is to come and what will happen,
-
fear not nor be afraid. I have not told you for have I
-
not told you from of old and declared it.
-
And you are my Witnesses. Is there a god besides me?
-
There is no Rock. I know.
-
Not any God says. Amen.
-
Exodus 15:11 who is Like You O Lord.
-
Among the gods who is like you Majestic in Holiness.
-
Awesome and glorious Deeds doing wonders.
-
Brothers and sisters. I asked you, who, who is like
-
our God No. Deuteronomy 435 to you.
-
It was shown that you might know that the Lord is God, there is
-
no other besides him Deuteronomy, 32 29.
-
See now that I even I am he and there is no, God beside me, I
-
kill and I make alive, I wound and I heal, and there is none
-
that can deliver out of my hand, amen.
-
For Samuel to to there is none. Holy like the Lord for there is
-
none besides you. There is no Rock like our God
-
first Kings 860. That all the peoples of the
-
earth. May know that the Lord is God,
-
there is no other. Amen.
-
There is one God. And he is the God and this the
-
Christian God and this God is one in essence, three in persons
-
all of which are equally God, fully God.
-
He self-existent, he's all sufficient, he's Triune, and he
-
is worthy worthy of our worship. He alone is worthy of our
-
worship. He alone is worthy of ascribing
-
Glory to our lives. Are meant to be spent for his
-
glory and make no mistake, whether you live for God, or you
-
live against God, you will bring God glory because he is just in
-
all his judgments. We need to be a people who amen
-
a little better. He is just and all his judgments
-
you will not you will not rebel against God in such a way that
-
you proved him to be a liar or prove him to be false.
-
You will not mock. God, God sits in the heavens and
-
he does all that, he pleases. There is one true God.
-
Now we're going to learn more in the coming weeks about his
-
character. I encourage you but because some
-
of this seems a bit maybe heavy-handed that this is who
-
God is but we must understand who God is before we can talk
-
about the overflowing of God's love.
-
It just won't matter to us if we don't know who God is so we must
-
have an understanding of who God is if we want to know the love
-
of God and next week, we're going to talk more and more
-
about this overflowing love of God.
-
The point of today the point of knowing who God is is that he's
-
worthy of our worship, he's worthy of our service.
-
He's worthy of our obedience and whatever else he might ask us to
-
do. Whatever else he might demand of
-
us. He's worthy of it.
-
And the thing is is you can trust that his demands are good
-
and right because he's righteous.
-
He's holy, he's perfect, he's not evil.
-
Again, the confession in Chapter 2 paragraph. 2, it says angels
-
and human beings 02, him all the worship, all the service, all
-
the obedience that creatures Odes of the Creator and whatever
-
else. He's pleased to require of them.
-
In Chapter 2 paragraph 3. It says the truth of the Trinity
-
is the foundation of all of our fellowship with God and of our
-
comforting dependence on him. The beauty of the Trinity is
-
that we know that he is not like us.
-
The beauty of the Trinity is that he is unlike all other
-
gods. The beauty of the Trinity is
-
that he's Dependable. He is worthy of our worship.
-
He's worthy of Our Lives. He's worthy of our faith or
-
trust. And if you haven't depended on
-
God, yet, if you haven't put your faith in God, yet for the
-
Salvation of your sins. Then today is the day of
-
salvation don't, wait, don't tarry place.
-
Your faith in Jesus Christ today.
-
God, the Father sent God, the son.
-
Again, I'll get into more of this but I can't leave you
-
hanging. I read a story.
-
Once Martyn, lloyd-jones fantastic preacher used to
-
preach a, an Evangelistic sermon in the mornings, and then on
-
Sunday, well thing is other way around.
-
But on Sunday nights, he would kind of bring a close to
-
whatever Cliffhanger he left on Sunday mornings.
-
Well, between Sunday morning and Sunday night, some fires broke
-
out across England. And many of the people who were
-
present Sunday morning were not present Sunday night.
-
Many of which died. And Martin lloyd-jones said, I
-
never again left the congregation hanging.
-
He had to know. I don't want to leave you
-
hanging this morning, there's a lot to say and we will say, but
-
what we need to know this morning is that God is worthy of
-
faith that you should place your faith in God.
-
God sent his only son Jesus Christ to be what you couldn't
-
be which is perfect to die death, which you couldn't die.
-
A perfect death. That would that would become the
-
atonement for sins. You couldn't do that.
-
So that you might believe in Jesus Christ and be saved today.
-
This is why a baby was born. In a Manger as the Legacy goes
-
but a baby was born is that man kind might be saved through
-
Jesus Christ. The son of God, the second
-
member of the Trinity and so the Trinity is the foundation for
-
worship, is the foundation for dependents.
-
Psalm 148 1. Through 14, praise the Lord,
-
praise the Lord from the heavens.
-
Praise Him in the Heights, praise him all his angels,
-
praise him. All his His host, Praise Him,
-
sun, and moon. Praise him.
-
All you shining stars. Praise Him.
-
You highest heavens and you Waters above the heavens.
-
Let them praise the name of the Lord for he commanded, and they
-
were created and he established them forever and ever.
-
He gave a decree. And it shall not pass away.
-
Praise the Lord from the earth. You great sea creatures, and all
-
deeps fire, and hail Snow, and Miss stormy, wind fulfilling his
-
word, even the storms. Sprays, the name of God
-
mountains and all Hills fruit trees and all Cedars beasts, and
-
all livestock creeping things, and flying birds Kings of the
-
earth, and All Peoples, princes, and all rulers of the earth,
-
young man and maidens together, old men and children, let them
-
praise the name of the Lord, for his name.
-
Alone is exalted. His majesty is above Earth, and
-
Heaven. He has raised up a horn for
-
People praise for all his Saints for the people of Israel who are
-
near to him. Praise the Lord.
-
All ye people of God, praise His name.
-
God is so unlike you He's worthy of praise.
-
He is faithful when we are unfaithful.
-
Because he is not dependent on anything outside of himself.
-
And so, I beg you to come to God and faith today.
-
If you have not, and if you are a Believer today, let your heart
-
soar and praise, follow the command of Psalm 148, praise
-
him, all you peoples of the Earth. amen, would you stand
-
your feet worship team, you can come Get rid of my beautiful
-
artwork. I want to pray for you and then
-
we're going to sing a new new song, Right?
-
Oh, Come All Ye unfaithful. And the words are incredible,
-
but it's an invitation. As those who are unfaithful to
-
come to The God, Who is faithful this morning.
-
Amen. So I invite you to sing it with
-
us to spend some time with the spirit and prayer.
-
Let me pray for you. Heavenly Father, we love you, we
-
thank you for your word. Thank you.
-
God. That you were unlike all the
-
others that you alone are God, you're the one true God.
-
And so our hearts today, abound with praise God, would you feel
-
Plus with passion and desire. Help us to burn within that we
-
might know you love you, pursue you.
-
More fully. God, would you rid of our rid,
-
Our Lives of anything. That's contrary to your nature.
-
It's contrary to righteousness, rid us of all sin, all
-
unrighteous Behavior, unrighteous thoughts.
-
Lord drive it far from us that we might worship you in spirit
-
and Truth. Father, I pray for anyone in
-
here. Who doesn't know you as Savior
-
has not placed their faith in you.
-
Would you grant them salvation today?
-
Would you call them to yourself? If they too might Delights in
-
God that they too much surrender themselves to you too.
-
Love you forever to know you fully Lord.
-
We love you. We thank you for the Light of
-
Christ that has Dawn and the birth of your son.
-
We celebrate that at this time, every year it's on our hearts
-
and it's on our minds. But help us father to not forget
-
that, that baby born is the very Son of God, the King of Kings,
-
the Lord of hosts. There's no name given among men.
-
No other name given among men by which we must be saved.
-
Help us to call on the name Jesus Christ.
-
Father, we love you, amen. Father, we love you, amen.