Sermon
Advent | Week 2
Publisher transcript
Transcript
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If you have your Bible, you can open just turn a couple of pages
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as you open that thing to Genesis chapter one.
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We're not going to go real real far into the pages this morning.
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We're going to look at Genesis chapter 1, and we're going to
Genesis 1 chapter mention
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continue in our Advent series which we started last week.
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The I guess the theme of advent is to to look at the coming of
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Christ, always, it's to see that first coming of Jesus Christ, as
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we Dissipate his second coming and we'll get a great
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opportunity that this morning as we finish out the day today with
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the Lord's Supper here in a little bit.
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But again I want to take us back into who is God the last week we
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began by just looking at the Triune God that he is Triune.
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We looked at some of the things that that meant one of the
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things that we said or kind of the overarching thing we said is
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that he is self-existent all sufficient and Triune and we
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looked at what those things mean.
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And so that's going to bring it's going to shed some lights
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on the significance of the Incarnation that Jesus Christ
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has come. It's going to help us to
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understand that a bit more fully this week that I want to focus
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on the overflowing love of God, the overflowing love of God next
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week. We're going to look at how he's
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a God and like all others, but this week we're going to look at
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the overflowing love of God. What you'll actually parallel
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really well to this morning Sunday school lessons.
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So we're just going to kind of add to To some of the things we
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that were set in it, which was not planned, but worked out
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really nicely. So, Let's see.
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Me say a couple more things and I'll pray for us for we get
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rolling as we're thinking about God.
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We want to know who is he, who is God, as we ask those
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questions, wonder, what is this? God like, If he's the Creator,
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why does he creates? Why is he interested in
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Redemption at all? Is this Christian God like other
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gods are Allah and Buddha and various other gods throughout
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time and history. Are they all the same as the
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Christian God just with different names or is our God
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different? And if so what separates him
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from them, They're all really good questions and someone will
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get answered more as we go through the series.
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But the Bible reveals a God who is radically different than
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other gods. He's unlike all other gods are
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God is eternally Triune. He's the creator of everyone and
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everything. And the thing that I want you to
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see today, if you're taking notes, you can write this down
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at the top. Is that the overflowing love of
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God is the beginning of creation?
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It's what is the foundation of creation.
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As the overflowing love of God, let me pray for us before we
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dive into this today. Heavenly Father, we we praise
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you and we're in all of you and it's wonderful that we've sung
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songs this morning. That glorify your name because
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as we approach the study of you father, we need our hearts to be
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in the right place. Lord help us to.
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I'll be humble today as we approached you.
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Help us to Revere your name. Father, we come to you, not
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wanting to accuse you of anything, not wanting to assume
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anything about you, but we come to you wanting to discover
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exactly who you are. And so Lord, these things are
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above me. My words will fail.
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My thoughts will be incomplete. God, you transcend all things.
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And yet father what we see in the Advent is that you come to
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us, you are near to us. You are unlike us.
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And yet, you are near to us. And so father, we worship you
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today, we honor you today and we approach your word today wanting
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to learn from you about you. Lord, would you help us to do
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that today? Would you be near to us?
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Would you illuminate the scriptures today by your Holy
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Spirit up our hearts to love you, help our desires before you
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help us father to Delight in you today.
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In Christ's name, we pray. Amen.
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So I want to talk to you today. About how God's love is not
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something that happened at creation, but creation is the
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Overflow of God's love. In Genesis 1:1, what we read
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about God is that in the beginning, God in the beginning,
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God created the heavens and the earth and the teaches us
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something immediately. And those first four words of
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scripture. About God.
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And that. Is that in the beginning?
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God. It means that God existed.
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before the beginning, before the beginning of the universe,
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before the beginning of all things, before the creation of
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all things God was Existed before those things.
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And so, One of the questions that comes to mind for us.
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I think, at times as well, what was God doing?
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Maybe you've never thought of question before.
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But one question that comes at comes to the Forefront.
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When you read that God was in the beginning, is what is he up
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to? What is the godhead doing in
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those moments? Well, the eternally Triune God,
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which will see more about even today than what we saw last week
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because you, you can't talk about God without talking about
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the Trinity. This eternally Triune God, the
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Father, the Son, and the Holy Spirit, they were enjoying one
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another. They were in fellowship with one
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another, they were loving one. Another, there was Fellowship
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within the godhead. They knew one another their
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communing with one another. That the father was loving the
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son, through the Holy Spirit. Just as he does today, the sun
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was loving the father and returned through the Holy
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Spirit, just as he does now. In John 17.
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Jesus Christ. Praise this to the father in
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chapter and verse 5 of John 17, he says and now father glorify
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me in your presence with the glory that I had with you before
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the world existed. So Christ is now saying
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something about his deity. That he existed with the father
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before the world existed in the beginning was God.
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In verse 24. Jesus goes on and his prayer
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there in the high Priestly prayer of John 17.
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He says, father I desire that they also talking about his
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disciples and those who would come after them you and I, I
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desire that they also Those whom you have given me may be with me
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where I am to see my glory that you have given me because you
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loved me before the foundation of the world.
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So Christ had the glory of the father before the foundation of
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the world and he had the love of the father before the foundation
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of the world, there was communion within the godhead.
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And so Jesus reveals the fatherly love of God, he shows
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us that God, the father is a father because he loves Jesus
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baptism captures. The nature of this.
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So we see the Triune God in action and it helps us to
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understand what their relationship is like before the
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foundation of the world and Luke 3:21 through 22.
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We have Luke's written accounts of the baptism of Christ.
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He says now when all the people were baptized and Jesus also had
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been baptized and was praying. The heavens were opened and the
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Holy Spirit. Descended on him in bodily form,
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like a dove and a voice Came From Heaven.
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You are my beloved Son with you. I am.
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Well pleased you're my beloved Son with you.
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I am. Well pleased.
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So we might think of God is first and foremost, a Creator or
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ruler, but we would be, we would be wrong to do that.
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We might. We might think of him as
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something else that he's just God, and whatever that means
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that he's Lord. But first and foremost, what we
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learn is that He's a father, he's a father who loves his son
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and he pours out the spirit of Love on the Sonny's, for pours
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out the spirit of life on the Sun, from eternity, past to
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Eternity future, this will be the way it is.
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It's a wonderful little book delighting in the Trinity to
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talks about these things and I go back to it over.
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And again, as I'm talking with you guys, because it's such a
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great read. But Michael Reaves writes this.
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He says, since God is before all things a father and not
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primarily Creator, or Ruler all his ways are beautifully.
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Fatherly. It's not that this God does you
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know quote-unquote does being a father as like a day job.
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Reeves says only to kick back in the evenings as plain old God.
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It's not that he has a nice blob of fatherly icing on top.
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He is father What reads the signs that through and through.
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He's a father all the way down to the Core.
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Reeves continues. That's all that he does.
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He does his father. That is who he is.
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He creates his father and he rules his father.
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And that means the way he rules over creation is most unlike the
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way any other God would rule over creation He's a father.
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And what we see with God is that when he rules his creation, he
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does it as a kind a loving, a benevolence father and he
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doesn't so that will be moved and Delight of him.
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That will be moved deep within in the light of his providential
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plans in our life that whatever he gives to us.
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We Delight in the father. Because we know that what the
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father orders is good. It's for our good, it's for his
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glory. So the father is called a father
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because he is a father and what does the father do?
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Well a father is someone who gives life a father produces
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children and before the foundation of the world God was
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eternally a father. This is core to understanding
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God that that means that he is inherently as a father outgoing.
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He Is life-giving, We can honestly say that he is a
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life-giving God. It didn't give life for the
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first time when he decided to create.
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From eternity, he has been life-giving.
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First John four reveals this kind of God for us.
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In verse 7, the Apostle John writes, beloved let us love one.
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Another for love is from God, and whoever loves has been born
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of God and knows, God, anyone who does not love, does not
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know, God, because God is love. We can say that God is all sorts
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of other attributes and we would be right.
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We listed some of these on the Whiteboard last week that got
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us. Holy that God is perfect.
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God is just, God is righteous. There's no lack of anything in
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God. God has all things, right?
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He's all powerful. He's all knowing, he's all
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present, all of these things would be part of the attributes
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of God. But none of these attributes
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exist apart from one another you are he is fully loving and he's
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all-powerful his all power is love.
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He will not be all-powerful apart from Love.
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He will not be loving apart from his power that makes sense.
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They're all enter, they're intertwined, they enter link,
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they're connected to one another, all of his attributes,
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we don't separate separate them, we don't segregate them out.
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We don't list some here like God is loving, but he's also angry.
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Well, well, anger comes from the love of God, it comes from his
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righteousness that there is justice that must be rendered.
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There is judgments that must be given and that's a part of the
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love of God. And so the Apostle John is
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saying that God is so profoundly loving that.
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You simply cannot know. God, without also becoming love
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it. The Bible here is saying that
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there is no such thing as a as a Christian, a pro client
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self-proclaimed Christian who is not loving.
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It doesn't mean that he's not working on his love and the way
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that he loves others, even the way that he loves God.
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It just means that there will be evidence of God's love.
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In his life. If God is truly alive in him.
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Amen. We Must Be Love.
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And so, God is loving, John goes on to explain there in chapter 4
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first. John chapter 4, how we know that
1 John 4 chapter mention
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God is loving. He says, this in verse 9, just
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two verses later, he says in this, the love of God was made
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manifest Among Us. That God sent his only son into
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the world so that we might live through him.
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For the love of God is made manifest through the giving of
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the Son of God. That's one of the clearest
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pictures, we have of the love of God.
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Now, other clear pictures of the love of God, our creation, the
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fact that God creates the fact that God gives to us a world to
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live in that he gives us life and breath and that he with
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holds evil from us and that he gives good to us.
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But all of these things are evidence, is many of these are
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just common Grace's whether you're a Believer and unbeliever
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your experience. In the love of God.
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But as a Believer, you come to experience the love of God
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through Christ Jesus, our lord and that love takes on new life.
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It goes down much deeper than just observing creation, just
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looking into the world that you live.
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You now become loving because you are transformed.
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You are made new, you're a new creation scripture says, so
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before anything else. This father, who is loves the
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father, who sends his son. And to be the father means to
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love to give out life before anything else.
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This God for all eternity was loving, he was giving life He's
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giving life to his son, who was delighting in his son and so
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Above All Else. God is love.
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As Michael Reeves says he, he could not not love.
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It's impossible for God to not love.
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Because he has a son because he is Triune because he has known
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relationship from the beginning of all time.
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Well before that even Thomas for us, he's outside of that.
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If he did not love, he would not be a father.
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Adding some things here about the spirit. particularly that he
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is a his purpose in the godhead that the way the father makes
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his love known is through his spirit.
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Romans 5:5 says that God's love has been poured into our hearts
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through the Holy Spirit, who has been given to us.
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This is what I meant a moment ago when I was talking about,
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there's a deeper understanding of a love of God because the
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Holy Spirit has made God's love known to you as God has poured,
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the Holy Spirit into us. It's through this giving.
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It's through giving his son and the spirit that the father
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declares his love for the son. The lighting in the Trinity
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again, read his rights. He says it is all deeply
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personal that the spirit stirs up, the light of the father, in
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the sun and the Delight of the Sun in the father, in flaming
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their love and so binding them together in The Fellowship of
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the Holy Spirit, which we read about in 2nd Corinthians, 13:14
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will be the The final passage of this Advent series, he makes the
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Father's. Love known to the Sun.
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And it causes the sun to cry Abba Father, which is something
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that he does for us. Also, according to Romans, 8 and
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Galatians 4, that we've received the spirit of adoption as Sons
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Sons, who now cry Abba Father. None of this means that the
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spirit is merely an impersonal Divine Force.
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Remember we said that the holy spirit is one of the persons of
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the essence of God. He's one of the one of the
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three, right? There's one Essence, three
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persons. The holy spirit is the third
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member of the Trinity. And as a person he speaks and he
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sins acts 13, we see him speaking and sending he chooses
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and Acts 20. He teaches in John 14, he gives
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and Isaiah 63, he can be lied to and tested.
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In Acts 5, he can be resisted and that 7, he can be grieved
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and Isaiah 63, and Ephesians 4. He can be blasphemed and Matthew
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12 and every way he is presented alongside the father and the son
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as a person in the godhead and maybe this is best seen in the
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Great Commission, which we looked at last week where Jesus
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says go and make disciples baptizing them in the name of
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the father and of the son and of the Holy Spirit. again, I say
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that God is eternally Triune and he is there for eternally,
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loving And the separates him from all other gods.
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Now, in Genesis 1:1 through to, we begin to see how the godhead
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was working. In the beginning, God created
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the heavens and the Earth. The Earth was without form and
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void and darkness was over the face of the deep and the spirit
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of God was hovering over the face of the waters.
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So the way that the father and the son and the spirit related
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at Jesus Jesus baptism wasn't a one-time event, it looks a lot
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like Genesis 11 through 20 We see them all in action.
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Reeves explains this further. He says, we see the spirit
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hovered Dove like over the waters.
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Just as he did at the baptism. The spirit would go on to send
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out Christ into the lifeless Wilderness.
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So, in Genesis 1, the spirit appears as the power by which
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God's word goes out into the lifeless void.
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In the beginning, God creates by his word, the word that would
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later become flesh as seen in John chapter 1 verses 1 through
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3 and he does. So by sending out his word and
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the power of His Spirit or breath, This is how we see.
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That they're linked. So, what we're saying is that,
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God the father, and God the son, and God, the Holy Spirit work
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together in Perfect Harmony, and creating the heavens and the
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Earth. That and the crown jewel of
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creation which is Humanity images.
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The Triune God perfectly Genesis 1:27, we read that he created
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them in his own image and likeness he created them male
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and female, he created them. And so God creates man from the
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dust of the ground, breathe life into his nostrils, by his own
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breath, He's loving and life-giving.
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And then God creates the woman from the side of man.
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If you remember last week I talked about how you can't, you
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really can't draw the Trinity. You really can't use an analogy
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for the Trinity like water or a person, and how he has three
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different roles that those get into Aris.
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He's like modalism, and, and others, but Reeves, and his book
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pointed out, one that I had never heard before that.
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I think works really well. He says that Eve is a person
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distinct from Adam and so he's going back to Creation to help,
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explain the Trinity Eve's a person, distinct from Adam, yet
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she has all her life and being from Adam and Corinthians.
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We read that. But I want you to understand
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that the head of every man is Christ.
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The head of a wife has her husband and the head of Christ
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is God. And so back to read this quote,
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he says Eve is a person distinct from Adam yet she has all her
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life and being from Adam, she comes from his side.
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She is bone of his bones and flesh of his flesh and his one
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with him in the flesh according to Genesis chapter 2.
Genesis 2 chapter mention
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Now, this reflects a personal God, a son who is distinct from
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his father and yet who is of the very being of the father and who
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is eternally one with him in. Spirits.
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So, maybe marriage is the best analogy we have for the Trinity
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at least Christian marriage. So then it's out of the Overflow
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of loving fellowship with the Sun that causes God, to create
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the heavens and the Earth. what I'm wanting you to see is that
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as I said last week, that God has no, there's no lack in God,
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there's no need in God, there's no want, and God God does not
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create because he wants something that he's missing.
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He doesn't create so that he might be complete because he
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Lacks. He doesn't create to fill some
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need that the godhead wasn't fulfilling.
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As though he's missing something, he creates out of
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love which bubbles forth like a fountain head filling Creation
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With His glory. Paul writes again in Colossians
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1:15 through 16, he is the image of the invisible.
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God talking about Christ, the firstborn of all creation,
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though, this is not mean that God created Jesus, which is the
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the old thing that cause Santa Claus to punch areas over,
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right? God has not created Christ.
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True story for but what it means is that Christ, receives all the
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blessings of the firstborn that everything that is, the Father's
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is his, he's the firstborn of all creation, It All Belongs to
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him. Listen, we know this, because
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Paul goes on to say, for by him, talking about Christ, all things
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were created in heaven and on Earth, visible and invisible,
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whether Thrones, or dominions or rulers or authorities, he's all
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things were created through him and for him, Everything exists
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to glorify God, especially God, the son.
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Creation is God's gift to his son that the son is the goal of
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creation. He is the beginning and the end
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of creation creation is expression of God's love for his
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son. It all exists for him.
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And so this means that you exist for God, God does not exist for
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you. God does not tend to all of your
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wants and all of your needs because he is your Santa Claus.
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God is the god of Heaven and Earth.
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He's the creator of all things. Everything exists to glorify his
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name. And so you exist to glorify the
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name of God. And you will glorify the name of
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God either by your obedience or by your Disobedience because
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your Disobedience will be judged rightly in the last day.
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And so God will receive glory for his judgments.
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Your obedience will be judged rightly.
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And so God will receive Glory, because you and I are only
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obedience, because of the righteousness of Christ Jesus,
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As we possess faith in him. As we trust him for our
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obedience, as we trust him to absolve our Disobedience, has
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God receives the glory. In this, we exist for him, he
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does not exist for us. Reeves has just kind of a
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thought experiment, he concludes with and chapter 2, he says.
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So next time you look up at the Sun, next time you look up at
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the Sun, the moon and the stars and you wonder Remember, they
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are there because God loves because the Father's Love For
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The Sunburst out. That it might be enjoyed by many
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that you. And I might know the love of God
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and they remain there only because God does not stop.
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Loving. He is an attentive father who
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numbers every hair on our heads for whom the fall of every
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Sparrow matters. There's none.
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There's not a sparrow that falls apart from the word of God.
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Apart from his Providence. And Out of Love, he upholds all
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things through his son and breathes out Natural Life on all
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through his spirit. Research continues and not only
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is God's joyful abundant spreading goodness.
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The very reason for creation the love and the goodness of the
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Triune. God is the source of all love
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and goodness. It's where we come to know what
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is truly good. What is truly loving is in God.
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It's not a part from him. It's in him.
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Reeves goes on to quote, John Owen.
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Who wrote that the Father's Love For the son, is the Fountain and
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the Prototype of all love and all love.
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And the creation was introduced from this Fountain to give a
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shadow in a resemblance of it. Reeves goes on to say, indeed
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the Triune God Is the Love behind all love.
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He's the life behind all life, he's the music behind all music.
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He's the beauty behind all Beauty and he is the joy behind
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all joy. Comes from him and through him
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and it exists to him. And other words in the Triune
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God is a God. We can hardly enjoy.
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It's a God, we can know. It's a God, we can come to
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fellowship with commune with. It's a God, we can Delight in
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and we do that through his creation.
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One of the ways that we enjoy God Is by enjoying the things
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that he has created. It's enjoying the life that you
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have been given its spending your life and worship to God or
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as Romans, 12 puts it to live your life, to give your life as
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a living sacrifice for God. It's to understand that we exist
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for his glory and so we must describe all glory and praise to
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him in the way that we live. So how do we know that God loves
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us? Well, it's John Piper wrote.
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He said God loves us, mainly by giving us himself.
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It's how we know that God loves us because he gives us himself.
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If God were not loving, he would not give us himself because he's
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the all satisfied. Satisfying, he's all sufficient,
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he self-existent he's the only thing that is able to satisfy
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your desires. Your wants the only thing that
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can satisfy your needs, he gives us himself and all that he is
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for us in Jesus Christ. Papa goes on to say.
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Jesus loves us mainly by giving us himself and all that God is
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for us in him. And this is what John 3:16 is
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showing us, right? It's Jesus Christ.
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Is in this conversation with Nicodemus about how to be saved,
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how to be born again, what it takes to be righteous.
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Jesus says in John 3:16 for God. So loved the world that he gave
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his only son that whoever believes in him should not
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perish, but have eternal life. And what is eternal life?
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Well, Jesus defines it in John 17:3.
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He says this is eternal life that they know you the only true
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God and Jesus Christ, whom you have sent So, we turn a life.
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Depends on God, revealing himself to us.
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Eternal life. Depends on God.
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Revealing his son to us. Praise God.
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That he has done both. He's revealed himself not only
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naturally in creation, but specially in his word, we can
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know God. He's revealed the son,
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physically the sun walked on Earth.
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The sun live, the life that we can't live.
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The sun was a the radiance of the glory of God.
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He was a perfect imprint of God's nature.
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He was God, and he was man. so next week, we'll talk more about
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what that means. Eternal life then is to know the
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father through his son by the power of the Holy Spirit.
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But we can only know and love the father.
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The way that know the father is to is to come to him through
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faith in his son. Who was given as a payment for
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our sins. It's the place your faith in
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Jesus Christ for the Forgiveness of your sins.
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That you come to know the father that God has revealed to you.
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In Ephesians 2, there's this Bleak picture painted of mankind
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that he is dead in his trespasses and sins.
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And then, in verse 4, we read this, but God being rich in
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Mercy because of the great love with which he loved us.
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Even when we were dead in our trespasses, he made us alive
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together. With Christ by Grace, you have
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been saved and he raised us up with him and seated us with him
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in the Heavenly places in Christ Jesus.
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So that in the coming ages he might show he's still showing
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these are the Mean ages, the age to come even he might show the
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immeasurable Riches of his grace and kindness toward us in
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Christ. Jesus, for by Grace, you have
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been saved through faith and this is not your own doing.
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It is the gift of God. Not a result of works so that no
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one may boast. And then in verse 10, Paul
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writes he says, for we are his workmanship.
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Talking about you as a Believer. Now you who have been saved by
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the grace of God you were now his workmanship created in
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Christ Jesus for good works which God prepared beforehand
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that we should walk in them. Wow.
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And so what we see is a very trinitarian view of salvation,
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but the Father, the Son, and the spirit, pour their Love On Us in
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creation. And then again and a re-creation
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of those who believe in Christ a new creation that you become
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altogether, new altogether, different And that re-creation
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undoes the Brokenness of the Fall, it reverses the curse of
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sin and death that are on your life because of the fall.
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And you have new life, God has created in you new life, you
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have been born again. By the grace of God.
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And so we see that the overflowing love of God is the
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beginning of creation. It's the beginning of it both.
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Physical creation and spiritual rebirth.
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Are founded on the love of God. A man that's dependent upon us.
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if there's anybody in here today, who is an unbeliever in
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Jesus Christ, You're unsure, you're not following him.
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Or maybe you have a different stripe of unbelief.
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The kind of unbelief that says well I believe that Jesus
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existed, I believe there is a God but I don't follow him.
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There's no fruit of Salvation in my life.
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And I implore you today on behalf of the loving father, and
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on behalf of his son, Jesus Christ to be reconciled to God
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through faith and the death and the resurrection of Jesus
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Christ. Trust God, for the Forgiveness
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of your sins. Find New Life in him.
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God is Not distant from you. He's not far off from you.
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He is near to those who were humbled by their sins near to
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those who are in need of a savior.
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And so all that you need to bring to God today.
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If you want to quote unquote, bring something to him, is to
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bring to him your sin. That you might be saved today.
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I know that many of you in here. Are genuine Believers followers
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of Christ Jesus. No doubt wrestling with the
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flesh day in and day out. No doubt struggling with sins,
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but saved by the grace of God. Seeking to honor the father and
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the Son, and the Holy Spirit, living your life.
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The glorify him. I want you today to reflect on
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the God who saved you, from your sins.
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The God Who created all things out of love for his son, The God
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Who came to us in his son, The God, Who died for our sins.
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Through his son, reflect on The God, Who redeems us and makes us
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Sons and Daughters. Who cry, Abba, Father, The God
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Who makes us Eternal co-heirs with Jesus Christ, by his
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salvation come to him today. Reflect on him today, brothers
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and sisters, remember him. For your edification.
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I have Romans 8 15, through 17 for you did not receive the
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spirit of Slavery to fall back into fear but you have received
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the spirit of adoption as Sons by whom we cry Abba, Father, the
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spirit himself Bears, witness with our spirit that we are
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children of God. And if children then heirs Heirs
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of God and fellow heirs with Christ Jesus provided that we
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suffer With him, in order that we may also be glorified with
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him. Amen.
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If you were to run this race. Well if you're to finish this
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race well it'll be because you fix your eyes on Christ Jesus
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and you never looked back. Amen.
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Did you say? Amen.
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Did you say?