Sermon
Advent | Week 4
Publisher transcript
Transcript
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Good morning. How are you guys Jasper?
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I don't do this to you, but there's one thing to announce,
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we got the Bible reading plan for January is going to be
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available very soon and what we're doing for this year for
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our Bible. Reading plan is taking you
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through a five-day plan. And so you'll get through the
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whole Bible in a year but the five-day plan allows you the
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weekends. It's a Monday through Friday
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plan, so it allows you Saturday and Sunday either maybe to catch
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up on. But you didn't get to that week,
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read something else or maybe meditate a little longer about
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some of the review your notes from what you had been reading.
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That will be available on our website before too much longer
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and so if you don't have a Bible reading plan going into 2022,
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something you do already. We encourage you to look at that
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and you'll hear a little bit more about that next week.
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And and on Bible reading all together.
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Also so, Anyway, well as I do hope you had a Merry Christmas.
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Ours has been full of You know, just sickness.
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So it's been, we had a good time overall.
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It's been a good good weekend, but I'm tired and exhausted.
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And so I come to you very depleted feeling today.
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I haven't been sick yet but just take helping Patricia.
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Take care of of the kids is, got me a little worn out if I'm
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being honest. And so, but I could not forego
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today's sermon today. Serving, I think is important to
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wrapping up this. The series that we've done this
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Advent season, and this one's on fellowship with the Triune God.
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So fellowship with the Triune God, everything we've been
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looking at really has come to a crescendo.
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I hope in this one. I did that.
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You can now have fellowship with God, which is largely due to the
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fact that Christ came Christ, came Christ, lived, Christ,
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died, a perfect sacrifice for our sins, Christ rose again.
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And now sits on. Throne ruling over all of
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creation. Everything has been put under
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his feet and so you and I though now walking in this life we have
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as Christians we can have fellowship with this God daily.
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We have fellowship with our Triune God and that's really
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what I want to talk to you about is the good news of foreign to
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us. God has come the good news of
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that is that you and I are now reconciled to God by faith in
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Jesus Christ. And so we are not at odds with
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him any longer, which we Looked at last week we've kind of
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focused on that over the last two services that we've had with
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our candlelight service and then last Sunday service.
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But let me pray for us and then we'll we'll dive into a brief
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excerpt ation on Second Corinthians 13.
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Heavenly Father we love you. And God I thank you for today.
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I think you for your word. I thank you for the time we
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have. Now two to read it to hear from
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it. Lord, would you, would you be
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with us today? I asked it, Lord, by your spirit
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that you Luminate these, these verses for us.
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Help us father to understand them.
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Help us, Lord to know what they mean.
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Help us to walk in them and Lord, I pray that you help me.
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Now, it's never dependent upon me, but if I were ever tempted
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to think so, today is not one of those days.
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Father, I am completely dependent upon you and your
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spirit today for the encouragement of the Saints for
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their strengthening, for their healing, for their ability, to
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walk with you Faithfully. And Lord, I Thank you that
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you're with us now, in Christ's name, we pray.
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Amen. Amen.
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So if you have your Bible turn to Second Corinthians 13, that's
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where we'll we'll get started today.
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And second Corinthians. The Apostle Paul concludes this
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wonderful letter. It's a second letter that we
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have record of. It's probably the third.
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It seems the way. This one is worded that there
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was actually one in between first and second but this is
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second Corinthians and it's a letter full of expectations and
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warnings and rebukes and encouragement to walk Faithfully
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with the Lord. And then Paul concludes with
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this very A reinstatement, which acts as a benediction it acts as
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a final little prayer of sorts and he says this, he says in the
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grace of the Lord Jesus Christ, sorry, verse 14.
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S early as 13 verse 14. The grace of the Lord Jesus
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Christ and the love of God and The Fellowship of the Holy
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Spirit, be with you. All the grace of the Lord Jesus
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Christ, the love of God, and The Fellowship of the Holy Spirit,
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be with you. Also present in his statement as
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the Trinity, Paul was assumed the Trinity.
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Paul knew knew about the Trinity because the spirit had revealed
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himself in such a way for him to write about these things.
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And so we've talked about this as we walked through.
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The Trinity over the last few weeks is that the way God
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reveals himself is in Trinity. It's one Essence.
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It's one being in God who exists in three persons.
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And so there's three, distinct persons within the Trinity who
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have different roles and have different parts, they fulfill.
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And so, but all of them working together as God not separate,
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not not Rogue, not on there. Old, but in unity.
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And so 2nd Corinthians. 13:14 Paul is offering a very
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trinitarian statement here in the purpose of the letter was
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not a trinitarian letter, he wasn't teaching trinitarian
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theology, but this is how Paul understood our relationship to
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God was through the Trinity. And I think this is why it's
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important for you. And I is that we need to
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understand our relationship with God as a relationship with a
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Triune God, that that this God exists in three purse.
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It's, and so it's not three Gods.
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We are not, we are monotheistic. We're not polytheistic.
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We worship one, God, and we'll talk more.
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We have talked a lot about that, but will mention some things
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about it today. But here, what we get is a small
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picture of what communing with the Triune God is supposed to
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look like, how it comes to us how we relate to God.
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And and really, I think that second Corinthians 13:14 Is a
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very short, it's a one-sentence way of saying, what Paul says in
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Ephesians 1:3 through 14 and just a few pages over.
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But let me just read it out loud to you.
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I had written down a paragraph summary, but but I would rather
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just read it to you in Ephesians 1 verse 3.
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Listen to how Paul describes, this Triune work to the Church
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of Ephesus. He says blessed be the God and
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father of our Lord. Jesus Christ who has blessed us
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in Christ, with every spiritual blessing.
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In the Heavenly places even as he chose us in him before the
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foundation of the world that we should be holy and blameless
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before him in love, he predestined us for adoption to
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himself as Sons through Jesus Christ.
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According to the purpose of his will.
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The praise of his glorious Grace with, which he has blessed us in
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the Beloved, in him. We have Redemption through his
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blood, the Forgiveness of our sins, according to the riches of
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his grace, which he lavished Upon Us in all wisdom and
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insight making known to us, the mystery of his will according to
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his purpose, which he set forth in Christ, as a plan, for the
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fullness of time to unite, all things in him, things in heaven
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and things on earth. In him, still talk talking about
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in Christ, in Christ, we have obtained, an inheritance having
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been predestined. According to the purpose of him
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who works, all things according to the counsel of his will so
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that we who were the first hope in Christ might be to the praise
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of his glory in him. You also, when you heard the
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word of Truth, The Gospel of your salvation and believed in
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him were sealed with the promised.
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Holy Spirit, who is the guarantee of our inheritance?
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And until we acquire possession of it to the praise of his
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glory. Amen.
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And so there you see that God the Father saves Us by his love,
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through his predetermined plan of adoption as Sons through
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Jesus Christ, and it's an act of free Grace and he Stills Us by
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the promised. Holy Spirit, who is the
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guarantee? T of our Eternal inheritance to
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the praise of his glory. That's my summation of Ephesians
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1:3 through 14. And so what happens is, God
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brings us you were not in fellowship with God.
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God brings you into fellowship with himself, by his own
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actions. God is at the foundation.
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God is in the middle of the process.
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God is at the end of the process of your salvation.
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He's at the beginning, the middle and the end it is Act of
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God through and through, this is why John in chapter one of John
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says that that he gave them right?
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Who believed in Christ, he gave them right to be children of God
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and he says, not by their birth rights, not by their will and
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not by their exertion, but by God.
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And so there's an act of Grace at the foundation of your
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salvation, you were saved by grace.
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Race through and through. Amen.
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And this is what we see when Christ descends into the
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Brokenness of creation into the Brokenness of our world, as we
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looked at, even in Sunday school this morning, it wasn't just
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Humanity. That was fractured by the Fall.
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It was all of creation. That was fractured by the fall.
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And in fact, what we read in Romans 8 is that all of creation
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is yearning. It's longing for the day of
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restoration when God will redeem, All things, who make all
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things new? So it's not just humans that are
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broken, but the whole world is broken.
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That's part of the curse on the atom, right?
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Thorns and thistles will come from the ground that you work.
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But God has by his grace brought us into fellowship with himself
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by himself. His act.
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And so, when we speak about fellowship with God, I think
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it's important or at least helpful to the discussion to
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distinguish between a couple of things to make some distinctions
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here. I think fellowship with God,
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this idea of fellowshipping, with God, Comes with, it's
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almost an umbrella with two points under it.
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The first would be this is your union with Christ is the is the
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foundation of your fellowship with God, your union with Christ
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is the foundation. Now your union with Christ is
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what we just read about in Ephesians 1.
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Your union with Christ is the work of God from the beginning
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of the world to And for adoption as Sons, you and he'd United you
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to himself through Christ Jesus. It's an act of marvelous Grace
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that you were once in darkness and now you are in Marvelous
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Light. You were once dead in your
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trespasses and sin and sins and now you are alive in Christ
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Jesus, because of the great love and mercy, which God hath shown
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for us in Christ. Paul goes on to say you are
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saved by grace. You're saved by grace and so
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your union with Christ is this. Once for all action that takes
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place, it's called justification.
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When You Believe In Christ, when you believe the word, which
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you've received about Jesus Christ, you believe in the
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gospel, the good news of the coming of Christ Jesus, his
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salvation from sin, Can you are united with Christ?
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Amen. United with Christ, you become a
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CO are Ephesians 1 says You're an heir of Salvation, you're an
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air of Eternity, you receive eternal life from God.
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And so you're brought into fellowship with God.
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You were once distant because of the Fall.
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You're brought into fellowship with God because of the death
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burial and resurrection of the perfect man.
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Jesus Christ. Amen.
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And then on the backside of that, there's an ongoing
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fellowship with God. You're United with Christ.
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By justification. And then there's an ongoing
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fellowship with God that we might call communion with God.
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And it's what I have in mind today as we think about
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Fellowship wing with God, I want to talk to us a bit about our
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communion with God, but I want to help us make these
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distinctions. We live in a culture as we
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looked about at last week, we live in a culture that largely
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mimics what false religions need for salvation.
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And that's Works based salvation.
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We think often and by our action, maybe not by our
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thoughts, but by the way that we live and the way that we think
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about righteousness, the way that we think about Good Works,
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the way that we think about evil Deeds, all of these things.
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We we show that largely. We believe We are saving
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ourselves by our good works. I think God has done a work to a
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certain extent, but now it's up to you to maintain your
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salvation. You understand what I mean?
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We live in in a culture especially in the Bible though.
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We're being a Christian is more about your church, attendance.
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And whether or not you really attend, this kind of doesn't
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matter. It's just as long as you
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identify with the church, as long as you call yourself a
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Christian and try to do good things, you must be a Christian.
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Well, now you're just you might be a decent person from all
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accounts. But none of these things, make
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you distinctly Christian to be a Christian means that you have
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United yourself with Christ Jesus by faith, meaning that you
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are, you were putting everything on Christ for your Eternal
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well-being, you're trusting him alone for your salvation.
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Not sure works. And so, it is your faith in
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Christ. Not your faith in your works.
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That produces salvation. It's your faith in the finished
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work of Christ, not your faith in your unfinished, works that
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give you salvation. Amen.
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And this is the, the fuel. This is the foundation and
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really the the fuel of how we are to live.
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And what Paul is laying out here in this benediction is something
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that should catch our attention. He says things how many of you
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know that the words in the Bible are intentional the written the
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way they are on purpose, right? There's a purpose behind this
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And so when Paul says the grace of the Lord Jesus Christ and the
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love of God, and The Fellowship of the Holy Spirit, be with you
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all, is he getting things out of order?
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Did any of you catch as we were reading it, that Christ is
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first, but Grace is first. But this seems to be a bit of a
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contradiction of everything I've preached for the last three
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weeks, right? That out of the Overflow of
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love, God creates. It's a love.
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That was shared among the Trinity from eternity past and
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so God creates how the Overflow of his love.
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And so, what does what does Paul do in does Grace received go
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before God's love? Does God's love go before Grace
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received? And how does the one or the
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other instruct our fellowship? Paul starts with Grace but does
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this contradict what I've been preaching?
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Does it contradict a verse like John 3:16 Says for God.
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So loved the world that he gave his only son From God's
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perspective. Which is where we must start
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from God's perspective and this is what I've been trying to show
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love goes first out of the Overflow of love he creates out
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of the Overflow of love he redeems out of the Overflow of
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love. Amen.
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And it's out of his love that we have the Overflow of Grace for
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guilty, Sinners. And so, from man's perspective,
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and the way that we relate to God, we don't.
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This is why you end up with man-centered songs and worship.
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This is why you end up with man-centered Theology and
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preaching. is is if you think that God, if you misread John
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3:16 to make it all about you. Then you end up with a lot of
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man-centered theology in the songs that you sing songs you
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hear on the radio. The songs are the words that are
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preached in many pulpits. But for man's perspective it's
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not that we don't receive the love of God.
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Of course we do. From man's perspective though,
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we relate to this love by grace. We know this love because of
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Grace, you and I are incapable of knowing the love of God apart
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from the grace of God, because we're guilty, Sinners apart from
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the grace of God. Amen. and so, the And then the
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spirit comes along in the fellowship, right?
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It's a sign and a seal of this. Covenant of Grace, the spirit
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helps us in our fellowship. Jesus said in John chapter 14,
John 14 chapter mention
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he's instructing the disciples after he told them that the hour
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has come for his crucifixion. The disciples are getting really
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stirred up. Judas is already left to go.
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Do what he's going to do. And Jesus tells them in John
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chapter. 14, not to be troubled. And then he promises the Holy
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Spirit a comforter he says and the comforter is to come and to
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provide the kind of Fellowship on an even deeper level than the
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fellowship. They knew with God in Christ
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Jesus because the comforter was going to come and dwell in you.
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Right? This is what happens in Acts
Acts 2 chapter mention
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chapter 2 with Pentecost the Holy Spirit falls on the
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Believers, dwells inside believers. and Jesus says that
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when the spirit comes, that this is, The father and the son,
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taking up residence in your life.
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And so by the spirit of God, Because of the grace received in
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Christ, Jesus. Because of the love that that
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was poured forth from you. Now have fellowship with God.
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Amen, because of the fellowship, you have with the spirit, And so
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I think what Paul wants his audience to understand is is
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that Grace founds and fuels our fellowship with God.
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I think Paul lists Grace first for a purpose He wants you to
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remember the grace of Christ Jesus.
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Which is from the love of God. And gives you the Fellowship of
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the spirit. but this idea of communion of daily Fellowship,
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it's fueled by grace. Communion is fueled by grace.
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And it's distinct from your union with Christ, which is that
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once for all time justification. Which comes through faith, in
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Christ, it's founded on Grace, your communion.
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It's fueled by grace and your union is founded on Grace.
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Amen. And so you might be asking
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yourself why does this matter what's the point of this?
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Why I think the danger is this, at least the danger was for me,
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still is at times, but for many years of my life, the danger was
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this is that I saw, I saw a fellowship not as an umbrella of
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Union and communion. I saw a fellowship with God as
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just the thing. And so, how many of you sin each
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day? Show me your hands you sent
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every day. Yeah.
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Have you had a sense of guilt or shame over those sins before?
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Raise your hand? All right, few of you, most of
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you, the spirit may not be present, okay?
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the point is this is that when we if we think that Fellowship
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communion with God is distinctly tied to our Union with God,
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Didn't one my fellowship waxes and wanes, right?
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Like a like a roller coaster. When I sin in a moment.
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When I say something, I shouldn't I fly off the handle.
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when my eyes behold things, they shouldn't when my mind thinks
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thoughts, it shouldn't when I have desires in my heart that
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are contrary to God's word, the Temptation is to think that God
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is Is playing some sort of spiritual peekaboo with us.
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That he hides his eyes. and then he's able to look at us again
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when we're in, right fellowship, and now we're separated from him
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again because we've sinned and now we're able to look at him
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again because we've repented or ask for forgiveness. and you end
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up on this spiritual roller coaster, but Christ was not
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Christ was not born in flesh. Christ did not live a perfect
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life and die a completely wrongful death.
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The only person, the only person in history to ever died
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unjustly. Christ did not rise from the
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grave. Christ is not seated at the
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right hand of God. Now making petition for you Able
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to save Hebrews 7 says to the uttermost.
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Those who draw? Dear to him Christ.
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Did not do all of that, so that you can think that by your
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Works. Your fellowship is either broken
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or Unbroken. You've showing yourself.
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You're putting yourself on too high a pedestal.
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You're glorifying yourself if you think by your works, but
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your relationship with God is broken or Unbroken.
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There's no glory for Christ and thinking that you lose your
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salvation in a moment and that you gain it back in another
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moment. When you do the right thing,
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either Christ died for you while you were still a sinner or he
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did not But I'm going to choose to believe Romans 5:8 that says
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while we were still sinners Christ died for us.
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And so your communion does not disrupt your union, amen.
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Your communion is not causing your union to fluctuate.
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Now, your communion. Might fluctuate your fellowship
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with God on the daily might fluctuate?
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Because you have some responsibility in that.
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You're not responsible for your salvation, you're not even
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responsible. Totally for your sanctification.
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You're not responsible for your glorification.
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You are responsible though, for your daily pursuit of the Lord,
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for your war, against the flesh. For your Walking rightly, with
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God or not, you are responsible. But you must hear me your life
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might be more difficult if you don't pursue the Lord, a right?
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But if your faith is in Christ, you're not changing your union.
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You might show a little more faith than someone else.
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But you're not changing your union with Christ.
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Your union with Christ. Is given to you by God.
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And so if you're a believer in here then your union with Christ
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is decided. And what isn't necessarily
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decided is whether or not you'll wake up tomorrow morning and
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pursue Christ or pursue your own desires.
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Or shoot. Why wait till tomorrow morning?
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What about after church? WIll you pursue Christ?
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as a husband, as a wife as a mother as a father, as a child
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as an employee, will you pursue the Lord Jesus Christ in your
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life or Will he be something that just kind of sits on the
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side to be experienced? At other moments, it's kind of a
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loose Pursuit. There's a book.
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Written by a guy named John Owen Puritan pastor and it's called
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communion with the Triune God and actually just in and send
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introduction the editor of the book is summing up.
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Some of Owens thoughts. and this is what the editor writes, as a
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kind of a summation of Owens thoughts, he says those who are
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united to Christ or call to respond to God's loving embrace,
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While Union with Christ, is something that does not ebb and
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flow, one's experience of communion with Christ.
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Can fluctuates, when a Believer grows comfortable with sin, this
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invariably affects the level of intimacy, this person feels with
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God, It is not that the Father's Love Grows and diminishes for
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his children and accordance with their actions for his love is
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unflinching. Amen.
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It is not that God turns from us, but that we can turn from
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God. Now Owen is not saying in an
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unsaved sense. Then come the accusations both
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from Satan and from self, which can make the believer worried
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that he is under God's Wrath and Truth.
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However, Saints stand not under wrath, but in the safe shadow of
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the Cross and then And I have to wonder if Grace fuels your
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communion with Christ, how much joyous is your walk with the
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Lord. I mean, if you're going to
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church begrudgingly, It's like, well, this is something I really
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need to do. I know I need to do this, I need
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to read my Bible in the morning. I really got to check that box
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off to get through the Bible in a year and I need to be praying
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to my goodness. I don't pray enough.
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Man in journaling would probably help me.
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Maybe I should pick up a journal in journal, Simon, goodness,
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I've missed Home Group the last two weeks in a row, and it's not
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looking like I'll make Sunday school this week, but I'll be
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good to make it to church, but that's only twice in the last
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month. You see what I mean?
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That's Works based salvation. That's Works based
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righteousness. That's Works based
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sanctification. That's you thinking that, by
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your works. You're saving yourself.
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Now, all of those. Should act as like the check
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engine light coming on in your car.
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Their alarm Bells, their red flags, for sure.
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If if I'm making it through Bible reading each day thinking,
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I made it through another day, man.
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You know, I got to check this box. if there's no desire for
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the Lord to commune with God in your life, that's a red flag,
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and it's likely as Believers anyway, as people who profess to
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know Christ, it's likely that your desires are waning because
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you've you've got desires for other things that are contrary
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to God. Contrary to his commands and his
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wants for you, his desires. And so your communion.
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The fruit of your communion with God, May fluctuates.
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But that's not changing your union with Christ.
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All this kind of gets into that argument that Paul foresees and
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This wonderful look at The first atom and how we've all inherited
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Sin from the first atom that we are.
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Like he gone astray. That we're Sinners by one's man,
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sinned, all have sinned. He says and then he gets into
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the second atom, which is a reference to Christ.
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He talks about Christ and how about one man's righteousness,
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you become righteous. And so you inherit Sin from
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Adam, but you can inherit righteousness from Christ by
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faith. And and then what Paul foresees
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as he's laying it on thick with Grace.
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And Romans chapter 1, he asked the question should buy it, he
Romans 1 chapter mention
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says, should we go on sinning, so that Grace May abound because
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in chapter 5, he's letting his hearers know that by Grace.
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You're saved. And you're not changing that.
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And so the question becomes from sinful man, I sinful Minds is
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well I'll just keep sending Grace abounds.
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And Paul says, by no means do. We do that?
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Absolutely not. That would be trampling on the
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grace you've received. That would be exchanging Grace
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for lies, that would be exchanging Grace for sin.
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We don't trample on the grace of Christ and then Grace is a
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motivator for experiencing more Grace.
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Grace is a motivator for wanting to know, God more fully, amen.
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It's not an enabler, so that we might keep sinning.
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I'm way off the notes at this point, so, Brothers and sisters.
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What I don't want is for you to avoid understanding the Fountain
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of Grace that you have. We live in this culture, where
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your Christianity can ebb and flow, and you're in, or you're
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out, you're in, or you're out, he loves me.
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Loves me, not, he loves me, loves me.
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Not right. And I don't think that that's at
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all what God wants for his people.
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It doesn't want you wondering whether or not you're in, or
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you're out. He doesn't want you unsure of
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Grace. And so, the bottom line is
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really that all professing Christians should know this
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unbroken Union. The should have a concept of it
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should understand it. But we don't because we grow up
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in churches where everything's man centered and work centered.
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And in many ways. And so the sad reality is that
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we choose to avoid the Trinity. The Trinity is the Fountain of
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Grace. We choose to avoid understanding
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God in this in this way. And as I mentioned in week, 1 of
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the series, sometimes we do it just because we're told it's too
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difficult to understand and so well must be too difficult to
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understand why try. If the preacher saying, it's too
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difficult to understand. Why the heck should I give a
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care? It's just not true.
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You're not avoiding. You can you avoid the Trinity or
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trying to understand what Ephesians 1 is talking about?
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You're not just avoiding some brain teaser meant for trivia
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games. You're avoiding knowing god.
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You're trading what the Bible says about God for your own
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understanding of what God might be like.
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And so, you're avoiding Surety. You're avoiding knowledge in
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that you're avoiding growth. You want to know the Sovereign
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Creator and ruler of Heaven. The one who saves all, who call
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on his name, you want to know him?
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Amen. But when you do avoid, you avoid
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the foundation and the Fountain of Grace.
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Number minded of Ephesians 3 were Paul.
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He's, he's praying there and he says this is his prayer in three
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for the church at Ephesus. He's gone through chapter 1,
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it's got through chapter 2, about you saved by grace, and
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then in chapter 3, says that you he's talking about how you your
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United together. Now, because of Christ, there's
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no dividing wall of hostility more, between Jews and Gentiles.
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You've been brought together as one people.
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And he says, this is what I want you to know that you being
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rooted and grounded in love may have strength to comprehend with
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all the saints, what is the breadth?
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And the length, and the height, and the depth.
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And to know the love of Christ, that surpasses knowledge that
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you may be filled with all the fullness of God.
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Filled with all the fullness of God.
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This is what is available to you.
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Because of the work of our Triune God.
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And so kind of getting back to John Owens Point Christians
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aren't you're not haphazardly stumbling into being filled with
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all the knowledge of God are all the fullness of God you don't
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have Hazard Lee walk into that. It takes effort, it takes
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intentionality, it takes Pursuits, it takes increased
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desires, and decreased desires. You must put to death the old
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man. The old manners of Life, the old
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ways of walking, you must take on his new life which you've
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received in Christ, Jesus, your lord and you do it by the power
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of the spirit of God. And you think we'll how how do
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we even begin that? Well, you must begin from the
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security of your salvation. Because that salvation is
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accomplished by the Triune God. And so you can be sure that God
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who is unable to lie. As not promise you something he
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will not deliver them. You must hold on to God by faith
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in Christ Jesus. Eternal security, rest on God
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Alone, eternal security freeze the Christian from fears and
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doubts about their salvation, it enables you to focus on placing
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yourself. In the streams of God's grace
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each day to walk with him. You say, well, what are the
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streams of God's grace? Is this a river?
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I don't know about. the streams of God's grace, or anything out
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there that puts you in the in the way of the flow of God's
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grace. It's Bible reading with the
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right heart. It's prayer.
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It's singing. It's fellowship with the Saints.
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It's participating in the Lord's supper or baptism.
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And many other things like these.
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It's, this is where we experience the grace of God
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daily for our lives. so tomorrow morning, when I opened my Bible,
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And I'm just going through a little plan with a dear brother
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here and when I open my bible in the morning and I read my
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chapters that are assigned to me for the day.
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The posture of my heart in that moment matters.
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Do I open these words? Do I open this book?
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Like, it's a history book. You open it like it's some
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textbook. Or do I open this book and read
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it as though God is actually speaking to us?
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The posture of your heart matters.
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And so there's moments, I tell people all the time.
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People come to me and say, Kyle, it just really struggle to read
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my Bible like it doesn't feel fruitful, but I know I need to
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do it. I'm just honest with him at,
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like, reading your Bible. Like that is better than not
-
reading your Bible but we don't want to stay there and then it's
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better to keep hearing the word of God, because nothing will
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bless you guys. Nothing will jumpstart your
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Warming, your heart's desires towards the Lord, like reading
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his word. but if you're going to numbers to try to understand
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Christ, maybe maybe jump to a different book of the Bible and
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then This is why most people quit their Bible reading plan
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after about February. But keep pressing forward, read
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the Psalms and their struggles with God, the wrestling fears
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and doubts and failures and hearts, that just weren't
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affectionate read the word. Again, John Owen says this, he
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says Grace must be understood as the ground of this relationship
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with God. From first to last from
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justification to preservation of the Saints, from God's
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acceptance of us to his glorifying.
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The Saints Grace is the bottom of the entire understanding of
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the Saints security and privilege.
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Before God, he goes on to say this Grace, however demands
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rather than denies human response, amen.
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But if we are to respond, rightly, we must know to who we
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are responding. That's why from the beginning of
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the series, I'm saying it's important for us to know who
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this God is. Who saves us?
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We want to know him because we can't worship him.
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We rightly, if we don't know him, And knowing that God has
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saved you on his own by his own actions is a beautiful truth
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that does not deny your human response, it demands your human
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response. Amen.
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And so it's the foundation of response.
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It's the fuel of response. I love to that, God has not
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Required something of us that he is not also giving us the stuff
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to accomplish by his spirit. It doesn't require faithful
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followship and then tell you go figure it out.
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He's with you through and through.
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Amen. So I think if we're to recover,
-
the beauty of the doctrine of the Trinity, then we must start
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by becoming men and women who strive to understand our Triune
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God and to worship Him rightly. There's a Creed written.
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I got name athanasius. And this was at the height of
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another controversy early in church history debates on the
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Triune God. His substance is makeup.
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How do we Define them in the statement?
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Just starts with this wonderful sense.
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We actually looked at it in Sunday school, several weeks
-
ago, but the whole statement, it's really quite lengthy.
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But it's amazing. It's the best, I think.
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Creed. We have summation of the
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doctrine of the Trinity is called the athanasian Creed.
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And this is how he starts in. At the end of like paragraph 1.
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He says we worship one, God and Trinity, and The Trinity and
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unity either confusing, the person's, and we're dividing the
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Divine being You think, you know?
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So one it's a it's a great statement because it's a
-
statement about the Trinity one being three persons But what I
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love about it. Is the way it starts we worship.
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Amen. That the point of understanding
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the Trinity was not so that athanasius or anyone else could
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walk around with a head this large Full of knowledge.
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The point for athanasius and his cohorts was, we worship one God.
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We worship. And so we must know who it is
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that we worship. And when we recover, the
-
doctrine of the Trinity, we find, right, worship.
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We find daily communion with God.
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Can soar to new heights, And so the Trinity is necessary for
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knowing god, it's necessary for communion with God daily.
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How next week you're going to discover more about where those
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streams of Grace lie. You're going to discover how it
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is that you experienced unbroken fellowship with God.
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Daily, But I think our takeaway for today is this.
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That Grace founds and fuels our fellowship with God.
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Grace founds and fuels our relationship with God, our
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fellowship with God and so your fellowship with God is secure in
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Christ Jesus, by the power of the Spirit Alive in you, and you
-
cannot undo. What God has done?
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I think I first heard John MacArthur say it, but I'm not
-
sure he was the originator, but the statement goes like this.
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If you could, if you could lose your salvation, you would and
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then, And so what we're not advocating for is the kind of
-
faux salvation where somebody says I am in Christ, I believe
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in Jesus I'm a Christian. Most people who say that won't
-
say they're in Christ will just say I'm a Christian And then
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they live, like all hell. The rest of their life.
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There's no fruitfulness right where the spirit of the Lord is
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there is freedom of spirit of the Lord is there's new desires.
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The spirit of the Lord is There's fruit.
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Amen. And so, we're to be fruit
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inspectors. Not first of others.
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But first of our own hearts and minds and so I ask you what are
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your desires? Look like, daily.
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What is it that you're after? What is it?
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What is it that fuels you from day to day?
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Is it to glorify God and enjoy him forever?
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Are you finding someone else to glorify something else to enjoy?
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Did you stand to your feet? This morning?
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We pray for you as we respond today.
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The worship team is going to lead us in a song called abide.
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Is that right? It's still correct.
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Okay, abide is a wonderful little Anthem that goes
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hand-in-hand with what we're talking about right now.
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And so, as you sing this, sing it as a prayer.
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Sing it as a prayer. I depend on you.
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Let me pray for you. Father, we love you.
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We thank you. Lord, for your word.
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I thank you for these men and women, these boys, and girls.
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God would you help us to be men and women boys and girls who
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love the Lord Jesus Above All Else.
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Heavenly Father, we thank you for your love which has been
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poured out in Christ that in him we have received as John says
-
Grace upon Grace. That is Believers.
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We have fellowship with you by the spirit, which is alive and
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us. Help us to know this.
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God, I can remember the moment that my life forever changed
-
when I came to understand that salvation comes from you, And
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praise God. I thank you that you are not.
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You are not dependent upon my right or wrong Fellowship, but
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that you love me in Christ. No matter how many good things I
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do and no matter how many bad things I do, your love is
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perfect and your love. For me is I'm broken because
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your love for your son is unbroken and I'm United to him.
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But father would you help me? Would you help these men and
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women? These boys and girls?
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Would you help us walk Faithfully with you?
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Where we have desires that go against your word?
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Would you reveal them to us? Father, that we might confess
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them and repentance? Help us to be good.
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Quick repenters, truly putting to death, the Deeds of the flesh
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that we might walk by the spirit of God.
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Or does we sing this song? Now?
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Would you be near to our hearts and Minds help us to be
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children. Dependent upon their heavenly
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father in Christ Jesus name. I pray.
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Amen.