Sermon
Psalms | Psalm 131
Publisher transcript
Transcript
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Want to first off. Extend my welcome to anybody.
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That's visiting this morning. Thank you for being here with
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us. My name is Steve Atkinson.
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I'm an elder candidate here and I thank you for the opportunity
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to be able to stand before you this morning.
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Kyle's mention of the major change in our country.
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This week is a super wind story but when I began this journey of
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being an elder candidate, One of the things that I wanted to do
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was to be open and honest and share with you what I was going
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through, what changes God was making in my life what God was
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doing. And and I want to share
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something from with you, that should me is one of the biggest
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wind stories in my life that's ever been that happened last
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Sunday, Father's Day. I have shared with you all that.
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I have two sons. Who are prodigals?
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Who have one son in jail? I have one son.
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That is still making bad decisions but praise the Lord.
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Last Sunday for the first time in probably close to 15 years.
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I heard from all three of my children.
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And it was it was an amazing day and thank God for for his grace,
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thank God for his answered prayers so I have I have
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communication with them. Now, let's Megan's heart.
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She's my bonus daughter. I get to see her and talk with
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her all the time, but but the boys live in Georgia and I don't
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get to see them and talk to them.
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So at least God has now opened up.
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Up communication with them. And I am just so incredibly
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thankful and I wanted to share that with you my family this
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morning. So we're into summer.
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How many have been to Florida already?
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Can I ask you, why? It's, it's 200 degrees here in
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the Magnolia and you go to Florida and lay out on the sand.
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That is 200 degrees and you get in the water with things that
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eat you that bites you that sting you, waves, that drag you
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out into the ocean. I just I go for my grandkids.
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I do My perfect vacation would be in the middle of the Arctic
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Circle in a, in a log, cabin with a fireplace with a cup of
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coffee endless, cup of coffee, and a stack of books and read
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that would be my perfect vacation.
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But that is one thing that God made totally different between
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Sondra and I Is that just does that's not going to work and I
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do not ever see me being able to fulfill my perfect vacation.
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So anyway, thank y'all for letting me share that with you
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bless each. One of you that have to work out
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in the heat every day. Y'all take care of yourselves to
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make sure you drink a lot of water, do all those things that
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you're supposed to. So enough of all All that.
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We're going to continue this morning in our series that we've
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entitled aligning ourselves with God's heart and you would turn
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with me to Psalms 131. Psalms 131.
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And if you are able, I'd ask that you stand with me as we
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read God's word. A song of ascents of David.
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Oh Lord. My heart is not lifted up.
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My eyes are not raised too high. I do not occupy myself with
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things too great and too marvelous for me.
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But I have calmed and quieted my soul like a weaned child with
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his mother. Like a weaned child is my soul
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Within Me. Oh Israel.
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Hope in the Lord from this time forth and forevermore.
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Let me pray for us real quick. Father, I thank you for this
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time. We have to gather this morning.
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I thank you for your presence here with us this morning.
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I pray father that your word today would be real.
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And that we would be able to internalize this teaching.
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Father, I pray that you take. The words that that I have
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written and use them for your glory.
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Father, I pray that they come out is words of your wisdom and
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not of anything that I've done. I pray now, father is, as we get
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into this that you you give me calmness.
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Give me breath to be able to speak boldly for you.
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Father, we ask that all these things in Jesus name, amen.
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The title of our lesson. This morning, our scripture,
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this morning is calm trust in the Lord.
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I think if you look over those three verses that we just read
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is pretty obvious that these verses are filled with feelings
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of Tranquility of symbolism of peacefulness and serenity.
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But there's a statement that comes before verse 1 that I want
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us to take a look at when I sat down and started, pray it over
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how I was going to preach this. I kept coming back to this.
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Introduction. This this sentence before verse
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1, a song of ascents of David, you know, every word every
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statement, Every jot, every Tittle.
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And our Bible has a purpose and that purpose is the word of God.
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We miss a lot. When we, when we skip over
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things, when we're reading a lot of times we get in a hurry and
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and I specially, I'll admit this, I do this when I'm reading
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reading, something that was written by Paul, Paul tends to
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be extremely wordy in. His introductions is
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introductions, can be 10 or 12 verses long and I kind of tend
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to go and get down to the meat and then when I get to the end
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of that book, he starts talking about until Bob, hello and tell
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so-and-so that I said this and so and so that I said they had
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in and so I just kind of skip through all that you start your
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Bible reading plan in January. You've got these great plans.
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I'm going to read this read the Bible through this year.
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You start off in January and read these awesome stories about
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what God has done. You read these stories about his
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power and him creating the world and him read about the
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Israelites in Egypt. You read about how he has how he
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brings them out of Egypt. and then you get to Leviticus and
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it's like, oh boy. So then you've got to kind of
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power through. Also, what about when you get to
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those times when you're reading in your Bible of those
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genealogies? Page after page of words that
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you can understand, you can't pronounce, you have no idea what
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they mean, but they're there. You know, why they're there.
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Because God put them there, God, put them there for a reason.
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So, when I started to try to put this together this morning, And
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I looked at those three verses and I kept coming back to the
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idea that those are pretty plain.
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Those are pretty well, understandable, just as they
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are. But what about this sentence up
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here? I kept coming back to this.
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A song of a sense of David, So we're going to camp out there
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for a little bit and and this is coming from my heart.
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I'm kind of a feast of Israel nerd.
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I love to study the feasts of Israel.
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I love to study the customs of the Israelites of the Jews
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because I think it has a huge impact on what we read in our
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Bibles. I think we misunderstand a lot
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of things because we don't understand or we don't we don't
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take the time to study what they mean.
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So we're going to go over a few of these.
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I want to try not to take too long but but I do have to start
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Receive this. the statement, a song of ascents of David a
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sense, Is Jerusalem set up on a hill.
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So three times a year, the Israelites were required to go
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to Jerusalem and so they were required.
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To walk up this hill to Jerusalem.
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These songs of a sense were written for the Israelites to
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sing those songs as they walked up the hill as they enter
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Jerusalem. There's 15 of them and they're
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all between Psalms 120 in Psalms 134.
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The authorship of these. Four of these are attributed to
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David. One of them is attributed to
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Solomon and did the the rest of them are anonymous.
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There are a total of seven feasts that God gave to the
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Israelites at at Mount Sinai. And for those of you who are
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born and bred Magnolia ins these feasts, do not include the
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Blossom Festival. Okay, exact does not nor does it
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include. I found this out yesterday nor
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does it include the purple. Hull peas, purple, Hull, peas,
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Festival, get in trouble saying that but there are, as I said,
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there's seven Feasts. There are four feasts that were
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in the spring and there were three in the fall.
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The force Feast from the spring, all point to the coming of
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Jesus. The three feasts in the fall.
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All point to his second coming. Okay.
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So we've got the three feasts that we are going to look at
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today. That are the reason that the
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Israelites were going to Jerusalem are the Feast of
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unleavened bread. Which is actually a part of the
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week-long feast. We know is Passover, the Feast
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of Weeks. The Feast of Weeks.
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We know that as Pentecost And then the Feast of booths or
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Tabernacles, which is a fall feast.
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Now, before we get into this, I want to, I want to just quickly
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explain types and shadows and and topology.
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I don't want to spend a lot of time on this, but typology is a
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Christian form of biblical interpretation that proceeds on
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the assumption that God placed, anticipations of Christ, in the
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laws of events, and people of the Old Testament, Basically.
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All that means, is that what God put in the Old Testament points
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to Jesus? Okay, an easy example of this
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that we can all understand. Everybody's heard of Jonah,
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Jonah, spent three days in the belly of the whale.
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What else do we know that happened in three days?
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Jesus rose from the grave and three days.
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So Jonah was a type of Christ that the shadow was fulfilled.
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In Jesus is resurrection from the grave and three days.
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There's a lot of these types and shadows that happened in the Old
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Testament, New Testament. But, and some of these are just
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absolutely amazing. And as I said earlier, I think
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we miss a great deal if we don't understand these these Feast,
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because if you if, when you're reading your Bible, if you'll
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look, you'll see that that feasts are mentioned constantly
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or something around the feast or the Jews are required to To do
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this sacrifice, or they're required to do this.
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All of this comes from the Old Testament in every bit of that
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points to Jesus. And what I'm going to try to do
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this morning is show you how we can take this.
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That we're going to look at and how these three verses that
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we've looked at points directly to Jesus.
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Let's take a few minutes and we're going to chase a couple of
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rabbit Trails. I want to look at first off the
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Feast of unleavened bread. Which is part of what we know as
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Passover. This Feast we know that it
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commemorates the passing over of the Death Angel and the freeing
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of the Israelites from bondage, you remember on the appointed
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evening, the Israelites sacrificed a lamb, they place
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the blood above the doorposts and on the side post of their
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their doors so that the death angel would pass over them,
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Sperry death in their family. You know the story Pharaoh,
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finally changes its mind, and let's the Israelites of go after
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this. And then in Exodus 12, the Lord
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gives the instructions for the Passover Festival, while the
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Israelites are still in Egypt. The festival is referred to or
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as part of it as the Feast of unleavened bread because
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Israelites were told to make bread without leaven so that the
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bread because the bread would not have time to rise quickly
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enough before they left. No, we talked about that.
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Let me, let's talk about the Fulfillment of Passover.
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The land that was to be sacrificed was brought into the
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house and inspected for a week to ensure that it was
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unblemished. Remember Jesus, the ultimate
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Passover Lamb came into Jerusalem on Palm Sunday a week
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before his crucifixion teaching and Performing miracles to
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prove. He was the Passover Lamb and
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Eddie would be sacrificed for the Redemption of God's people.
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Exodus 12 46 says, it shall be eaten referring to the Passover
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Lamb in one house. You shall not take any of the
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flesh outside the house. You shall not break any of its
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bones. We know that during all of
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Jesus's passion the beatings the crucifixion.
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No bone was broken. The unleavened bread Levin is
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used many times in the Bible, symbolically is sin.
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If Levin is put into a lump of dough, it will permeate the
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entire loaf. Just as Sin will spread in a
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person in a church or a nation of each really overwhelming and
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bringing its participants into its bondage and eventually
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death. During the celebration of this
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Festival of the years after the Exodus of of Egypt, the
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Israelites were required to remove every single remnant of
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Levin from their houses and remembrance of The Exodus But
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this task is impossible because Levin is a powder and it becomes
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airborne and becomes impossible to remove from the house.
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This process symbolizes the the process of us attempting to
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remove all Sin from our lives. It's an impossible task without
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the intervention of Jesus Christ.
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Now, even though I was surprised to see this, but even though
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there are Scholars, that have differing opinions, I believe
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that Jesus used unleavened bread at the institution of The Last
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Supper. In Matthew, 26, Matthew 14.
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Luke 22. And First Corinthians is
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recorded that Jesus says, this is my body.
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It was Passover a time where Levin was not to be used.
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So why would he use bread with leaven and more importantly?
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If Levin was used in the bread that he used, he said this is my
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body. Why would he say that?
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This is my body if there was Levin there, that was
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representative of sin because we know that there was no sin in
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him. Let's look at the feast Feast of
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Weeks and Pentecost. We know that Pentecost was 50
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days after Passover. Jesus Is God, God's spirit
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descended on Mount Sinai in Exodus 19 offering Israel to be
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his treasured possession. Now if you'll carefully listen
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to me and keep my Covenant, you will be my own possession out of
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all the temples, although the holy Earth is mine.
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So the Israelites are camped at Mount Sinai.
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Moses goes up on Mount Sinai and meets God.
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So, his presence is there of Mount Sinai?
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God gives Moses the Ten Commandments in Exodus 20.
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And he comes down and he finds his rear lights worshipping the
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calf, so he breaks them and then he gets them again in chapter
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34. There's a spiritual significance
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to this Festival of weeks. There are two loaves that are of
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leavened bread that are used as a wave offering as the
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foreshadowing of the time, when the Messiah would make both Jew
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and Gentile to be as one. As I mentioned before, Levin and
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scripture is often used symbolically of sin.
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And the leaven bread used in the Feast of Weeks is thought to be
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a representative of the fact that there was still sin within
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the church and will be until Christ returns again. so in the
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original Feast of Weeks or Pentecost God was God's presence
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was there on Mount Sinai, but in the New Testament, 50 days after
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the resurrection of Our Lord, The first fruits of the church
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were gathered by Christ as some 3,000 people heard Peter
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preached, the gospel after the Holy Spirit had empowered and
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into wealth the disciples as promised with a promised
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indwelling of the Holy Spirit, the first fruits of God's spirit
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spiritual Harvest under the New Testament began.
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So in the Old Testament, we have God's holy spirit.
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Coming down on Mount Sinai and the Fulfillment of that being
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the the giving of the Holy Spirit, the comforter 50 days
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after Jesus's. Resurrection, the Temple of our
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excuse me, the Feast of the Tabernacles, that's a week-long
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feast that begins with a collection of palm and Willow
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branches to be used as a symbol of rejoicing before the law.
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The purpose of the Feast of booths was to remember the
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giving of the law and to renew the covenant made between Israel
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in the Lord during the days of the feast all Native.
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Israelites work to do well in actual booths and they made
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those Boos from those palm branches that they gathered.
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And that reminded them of their deliverance from the land of
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Egypt and look to look forward to the coming of the Messiah.
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Jesus Christ, who would deliver his people from the bondage of
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sin. This Feast, like all the feasts
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of Israel, consistently reminded the Jews and should remind
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Christians as well, that God has promised to deliver his people
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from the bondage of sin and deliver them from their enemies.
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Now, the Fulfillment of the Feast of booths.
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First off, we have Palm Sunday. As I mentioned, one of the
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things they did to build their booths was to gather palm
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branches. So what did they do?
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When Jesus was coming into Jerusalem on Palm Sunday, they
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laid those palm branches down as he came in on the back of a
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donkey. Here's Anna.
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This is to me was an amazing thing that I had never heard
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before. As part of the Feast of
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Tabernacles, they had a ceremony that they called the
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illumination of the temple. There were four seventy five
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foot tall. Clint candelabras that stood in
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what is known as the court of women.
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Each candelabra had four branches.
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And at the top of each branch was a 10 gallon Bowl, they had
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young men that had bowls, that would climb these candelabras,
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and fill those bowls with oil. And after those were filled,
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they would like those oils, those bowls.
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So, you had 16 of these, huge bowls on top of this 75.
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A foot candelabra there were that was lighting up the temple.
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Jesus was referring to this ceremony.
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When he declared in John 8, verse 12, I am the light of the
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world whosoever follows. Me will not walk in darkness,
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but will have the light of life. And lastly, the water ceremony.
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During this ceremony, the priest would gather water from the pool
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of Siloam and carry it to the temple where they would pour it
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out with water mixed with wine. This was acted out.
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This was an acted out prayer to God to bless the altar.
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There are two examples of types and shadows here in this water
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ceremony in John 7, beginning in verse 37 it says on the last day
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of the feast the great day. Jesus stood up and cried out.
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If anyone thirsts let him come to me and drink, whoever
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believes in me, as the scripture has said out of his heart will
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flow, rivers of Living Water. So, the priests were taking
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water from the pool of Siloam thinking it was a holy water,
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thinking it would save them. But Jesus was there and say, I
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am the Living Water. John 19:34 also says, but one of
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the soldiers who pierced his side with a spear and at once
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there came out blood and water. The priest used wine and water.
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But in actuality on the cross came out blooded water.
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Charles Spurgeon says that of Psalm 131, that it is one of the
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shortest of the Psalms. But it takes the longest to
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learn. We've taken this long and we
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haven't even gotten to verse 1. So I told Sandra this this
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morning, you're kind of laughing but I'm serious and I'll kind of
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try to tie all this together within the next hour or two
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because it might take that long. But seriously again of of Psalm
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131 John Piper says, It is about a kind of commitment sentiment,
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excuse me, contentment or Stillness, or quietness of soul
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that is rooted, not in circumstances, but in God, a God
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who never changes in his utter commitment to us in Christ.
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Now, let's quickly will go over these three verses that we read
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verse 10 Lord. My heart is not lifted up.
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My eyes are not raised too high, I do not occupy myself with
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things too great, and too marvelous for me, it's General.
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There are two kinds of Pride, the pride of having and the
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pride of wanting The pride of having is the pride of those who
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think they have superiority. And it expresses itself that
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boasting. The pride of wanting is the
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pride of those who don't have superiority but wish they did
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and continually crave others, attention and approval.
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You might call it the pride of the strong and the pride of the
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Tenon Pride can be very subtle cloaking itself with some
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remarkably week looking form so that you will feel sorry for it
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and see how much it's suffering and how unrecognized this virtue
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is. But be careful.
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You don't just see pride of the arrogant.
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Cuz it's very often that that product exists in those who have
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nothing to be prideful about. Craving only the attention and
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approval of others to the point of stretching, the truth to make
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themselves appear in their minds to be on the same level.
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Many people term, this people-pleasing.
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Prideful souls are the strong and noisy.
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Distressed. Pride manifested in people
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Pleasers can be manifested in anxiety.
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And harshness in Despair and in frustration.
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Haughtiness. My eyes are not haughty.
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As a CSV says, are raised too high, as the ESV says.
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Why did you do it that way? If you had just done it my way,
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we wouldn't be having this problem.
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Hot. It is doesn't need any advice
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from anyone. They don't want.
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All, haughty is proud, arrogant, conceited and self-important.
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Remember remember how David had been anointed by Samuel?
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He's been anointed as the next King when he was still a
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Shepherd boy. Usually we see New Kings Ascend
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to the throne, through the death of the raining key.
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We see a lot of times that the throne is taken by force but
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David waited David waited because he view that God had a
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time for him to take the throne. I do not occupy myself with
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things too great, and too marvelous for me, David refused
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to be preoccupied with the things we do.
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Not understand Spurgeon said of this, let us consider a while.
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Is it not good for us to be puzzled and so forced to
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exercise faith. David is committed to kill pride
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in his life, from his heart, to his appearance.
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To his actions pride is a great evil and David is determined to
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renounce it at every level of his being verse to hear David
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says, but I have calmed and quieted my soul like a weaned
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child with his mother. Like a weaned child, is my soul
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Within Me. So why does David use this
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example? It would seem that a child would
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be more calm and quiet before being renamed.
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Then after though, I'm not an expert in this, by any means,
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during the weaning process, the child is frustrated that he can
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immediately get what he wants. He kicks, he screams he fusses,
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but eventually he calms down and becomes used to the fact that
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his world has now changed. Just as the child has become
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content. So as David, But how the world
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has set as set aside but how in the world has he set aside the
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cares of the world and reached a point where he is calm in the
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Lord? For most of us doing this is one
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of the most difficult Journeys in our Christian Life.
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We may not see adults, actually Kicking and Screaming as the
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child to us. We do see these emotions
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manifest themselves as worried as despair as anger and
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confusion. But how did David reach this
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point of calm and quiet rest in the Lord?
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Here's a quote by Pastor from Alabama, is name is John English
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Lee. And he says, the short answer is
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that you can't. You can't resolve yourself into
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humility. You can't beat on your chest
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enough times. You can't cry enough tears.
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Say enough chance, read enough, books.
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Listened to enough sermons to self, will yourself into a
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quieted soul? Can the leopard change his
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spots? God asked us in his word.
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No more can the leopard change itself?
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Then we can change our hearts. You can only and will only
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produce lasting change in your heart.
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By the work of God himself. God Is The Answer God, working
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through his holy spirit, to replace that hottie Heart of
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Stone and put in its place. A quiet at heart.
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And the last verse o Israel hope in the Lord from this time forth
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and forevermore. This is David's wish for Israel.
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How can we rid ourselves of our soul of the noise clutter and
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Chaos in this life? How can we calm and quiet?
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Our souls hope in the Lord from this time forth and forevermore
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Now I'm going to try to put all this together and see if I can
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help you understand what I've been trying to say this morning.
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Our discussion. This morning began with the type
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shown in the three major feasts glorifying God for saving the
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nation of Israel from Egyptian bondage.
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Then we see David as he writes of his Souls Tranquility.
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In Psalm 131, if we look at the Chronological Bible, and we know
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that the Chronological Bible is close to being as accurate as we
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know that it is. But it was interesting to me
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that when I looked at that and where I saw Psalm 131, excuse
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me. Psalm 131, is placed right
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before, Psalm 138 and 139, where David is writing Psalms to God
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for thankfulness, he is praising God.
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He is thanking God for Everything that is going on in
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his life. Both of these are showing a
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peacefulness in his heart. But then according again,
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according to the Chronological Bible, which we know is, I want
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to stress. We just this is working in my
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example, so, it's where I wanted, it is to go, but after
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Jesus, after David wrote those two songs, he then writes Psalm
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143, Which is another cry to God for a time of Crisis and
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affliction because of God because of David's many animals
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and we know that they've had many enemies in many wars in his
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in his reign. David's life was full of ups and
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downs, peace and War. So we can know that the
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remainder of his life was not calm and quiet.
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The god of the Old Testament is the same God of the New
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Testament. Just plans laid out and
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celebrated in the Old Testament, in the Feast of Passover
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Pentecost and the Feast of Tabernacles culminated in the
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birth Life. Death burial and resurrection of
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Our Savior Jesus Christ. David only had temporary
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Serenity of his soul. Just as our Serenity is only
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fleeting without Christ. But we can have internal
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calmness and quietness in our souls due to the Shadows of the
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Old Testament Feasts. And which are the sacrifice of
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the unblemished Passover Lamb of God, the gift of the helper of
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the comforter, the Holy Spirit at Pentecost and the words of
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Jesus at the Feast of the Boost. I am the light of the world
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whosoever follows, me will not walk in darkness, but will have
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the light of life. He also says, if anyone thirsts
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let him come to me and drink, whoever believes in me, as the
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scripture has said out of his fault, heart will flow rivers of
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Living Water. Worship team.
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You guys can come on up. Are you looking for peace and
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comfort at your soul? Jesus is put it into the
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sacrificial system by offering himself up as the ultimate
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unblemished final sacrifice. Putting it into the bead for the
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Feast of the Passover. The father has provided a helper
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in the form of the Holy Spirit. John 14:26 tells us, but the
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helper the Holy Spirit, whom the father will send in my name.
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He will teach you all things and bring to your remembrance all
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that I said to you putting an end to the Deep for the Feast of
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Pentecost. Jesus offers to be your light,
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to keep you from darkness and your living water to keep you
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from thirst. Putting an end to the need for
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the Feast of booths. Once you accept Jesus offer of
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Salvation today, the offer of a calm and quiet soul.
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If you've got any questions or would like to talk Kyle, Jasper
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Allen, James myself, we're available to talk with you
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Anytime Anyplace. Thank you.