Sermon
Psalms | Psalm 90
Publisher transcript
Transcript
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I don't know if I introduce myself moment ago, but my name's
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Kyle served as lead Pastor here. And if you're visiting today,
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thank you. Thanks for coming out for
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supporting families. And or if you're just here to
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visit, we also appreciate that as well.
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So be sure to grab that gift. That Jasper talked about
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earlier. We'd love for you to have that.
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Before you go today, you have your Bibles.
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Would you please open them to Psalm chapter 90?
Psalms 90 chapter mention
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continuation of our series. That we've been doing called
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Psalms aligning ourselves with the heart of God, lining or
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aligning ourselves with God's hearts.
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And today's Psalm is a, it's a community lament, meaning that
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it has a tone of sadness to it. It's got a tone of regrets, a
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tone of disappointment, a tone of Repentance.
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I think is really what we're seeing here.
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Sometimes it's a tone of an understanding of Of what's going
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on around you and and looking at God in the midst of that and
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lamenting that such things are happening but also understanding
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that such things were necessary that they're ordered by the Lord
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and so congregations the sing this together.
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As they remember past failures, and as they plead with God to
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save them and to establish their works, that's really what this
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is about. About.
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And so the truths that are here in this Psalm help us do exactly
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those things. And so if you would would you
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stand as a prepare to read this, Psalm to us will read through
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it. And when I finish reading, I'll
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say this is God's holy word and you'll respond.
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Thanks be to God. And then I'll pray for us.
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Okay. Psalm 90 a prayer of Moses, the
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man of God. Lord.
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You have been our Dwelling Place in all generations.
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Before the mountains were brought forth or ever.
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You had formed the earth and the world from Everlasting to
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Everlasting. You are God.
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You return, man, to dust and say return, o children of man for a
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thousand years in your side are. But as yesterday when it is past
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or as a watch in the night, you sweep them away.
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As with a flood, they are like a dream like grass that is renewed
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in the morning in the morning. It flourishes and is renewed in
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the evening. It's Fades and Withers for.
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We are brought to an end by your anger by your wrath.
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We are dismayed. You have set our iniquities
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before you our secret sins in the light of your presence.
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For all our days pass away under your wrath.
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We bring our years to an end like a sigh.
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The years of our life or 70, or even by reason of strength, 80
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yet their span is but toil and trouble.
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They are soon gone and we fly away.
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Who considers the power of your anger and your wrath according
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to the fear of you. So teach us to number our days
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that we may get a heart of wisdom return.
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O Lord, how long has pity on your servants satisfy us in the
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morning with your steadfast, love that we may rejoice and be
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glad all our days make us glad for as many days as you have
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Afflicted us and for, as many years, As we have seen evil, but
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your work, be shown to your servants, and your glorious
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power to their children. But the favor of the Lord, Our
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God be upon us, and establish the work of our hands upon us.
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Yes, establish the work of our hands.
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This is God's. Holy word.
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Thanks be to God. Hey man, let me pray for his
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father. We love you.
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We thank you for your word and this time we have now to read it
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to hear from it. Lord, would you open our hearts
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by the power of your spirit to know it and to understand it to
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be transformed by its Lord help us always to submit ourselves to
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your word and not to submit your word to ourselves.
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Or may we come under its Authority and its power.
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And every area of our life in Christ's name, we pray this,
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amen may be seated. So Moses, as you see in the
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opening part of this, a prayer of Moses, the man of God, Moses
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is the author of this Psalm, this is the only song attributed
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to Moses. But in Exodus 15, we have a song
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of Praise that here. Oats, and in Deuteronomy chapter
Deuteronomy 32 chapter mention
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32, we have a song of instruction that he has written,
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but this is different. This is a prayer.
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It's a petition to God. Moses, most likely pin.
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This Psalm after the pronouncement of judgment upon
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ill Israel in the wilderness. So after The Exodus event,
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they've been released from Egypt's captivity there in the
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wilderness now. And this is likely.
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When he pins, this is after God's judgments.
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I mean know that Israel was not always grateful to God for their
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Deliverance. They weren't always trusting of
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God for his provision. There were times where they just
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out rights. act in unbelief toward God, the same God who led
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them out of Egypt with what we might What we might call a
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mighty hand. To say the least.
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They were an outright Rebellion at times, making graven images
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and worshipping those instead of worshipping God.
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And so God declared to them in their Rebellion early on, in
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their Wilderness Journey, that they would not see the Promised
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Land. He tells them that your
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carcasses will die in the wilderness that you will be
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wasted Away by a series of sufferings for 38 years
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together. what should have been a rather short, Journey became a
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40-year Expedition because of rebellion, because of sin,
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because of unbelief because of hard-heartedness towards God,
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And so God says that this generation will not see the
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promised land Moses himself, doesn't get to see the promised
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land because of his own Rebellion.
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As a Bible commentators by the name of Matthew Henry.
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And he writes this about this scenario, he said, probably
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Moses pin this prayer to be daily used either by the people
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in their tents, other have it scribbled down and they're
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getting to pray this prayer each day as a reminder.
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There's work to be done. We've sinned against the Lord,
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we must commit our way to him. He'll establish the work of our
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hands. He's the one who should satisfy
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our hearts in the morning with his great love. he says it could
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have been a prayer that was meant to be daily used by the
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people in their tents, or at least he says, by the priest and
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the Tabernacle service during their tedious fatigue, in the
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wilderness The priest, pleading this over, the people of God,
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over themselves and over the people of God.
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Regardless of the curse on them, regardless of the pronouncement
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of judgment, the truth is that they were God's people.
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They were the ones whom he had chosen over the ones, whom he
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had seen fit to deliver and they're the ones in the
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wilderness because of these things.
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And so there's still much to do and their lives.
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They're still much to learn. There's much to pass on as we
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just read in Deuteronomy 6. For their lives to be
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prosperous. They must devote themselves to
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God's covenant. The live faithful towards God to
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be his people. There's a Latin phrase that I
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love very much. It's it's used to describe this
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idea of living before the face of God's called Quorum.
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They own. It just means before the face of
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God or in the presence of God, our lives are meant to be lived,
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Quorum Daya and make no mistake. Your life is lived From day 0,
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rather you're dedicating it to the Lord or not.
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Everything you do is before the face of God before him.
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And though, the song was written for this particular occasion,
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it's written as a result of Israel's Rebellion it's written
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from a man of God who is seeking to lead the people of God in the
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right direction for faithfulness.
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Though, it's written for that, it's very applicable.
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To the Frailty of human life. In general.
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We may easily apply it to the years of are wondering right now
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in the wilderness of this world. You and I must also joyfully
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devote ourselves to the Eternal God if we want these frail lives
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to have any Eternal significance.
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Amen. And so that's what I want to lay
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before you today. And if you're taking notes, you
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can write this down that joyful Devotion to our Eternal.
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God makes our frere, frell lives eternally meaningful, joyful
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Devotion to our Eternal, God makes our Freire, Pharrell
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lives, you just have to say it twice so the way to get through
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it. Makes these frail lives
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eternally meaningful. Let's review the psalm and dive
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into a little bit of what it's saying.
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Look at verses one and two again.
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Lord you have been our Dwelling Place in all generations.
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Did you just say all generations with me all generations?
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Incredible before the mountains were brought forth or ever, you
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had formed the earth and the world from Everlasting to
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Everlasting as a long time, right?
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Literally, eternity past. Eternity future from Everlasting
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to Everlasting. You are God.
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Amen. So what's Moses doing?
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In the beginning of this Lament, he is comforting himself.
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He's comforting his people with the eternity of God.
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And their interest in that. Why is it?
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Why does it matter that God? Is he turning?
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Why does it matter that he has been a Dwelling Place in all
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generations. Moses's comforting himself,
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first and foremost, with God, he begins with God and this is the
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place we must all begin. Is with God.
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So many times were tempted in our prayers to go straight to
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God with our petitions straight to God with you.
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You even know what's going on in my life or how in the world.
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Could you allow this to happen or what?
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In the world am I supposed to do about this?
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And what the psalmist really all of them do so often.
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Is teach us to begin with God. The begin with adoration.
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That God is God, and there is no other, and I'm bringing my
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petitions to him, not in further complaints.
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But to set my trust on the god of gods, the Lord of Lord, the
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King of Kings. Amen.
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The God, Who created the heavens and the Earth, the one true God.
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This is what we do in prayer. So what Moses is doing for the
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people, he's saying go first to God, remember him because your
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sin is because you forgot him, but remember him.
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And so Moses Begins by comforting them in this, you
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see, God is eternal. And so he is and has been, and
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will be the dwelling place of his people throughout.
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Out all generations from Everlasting to Everlasting.
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You can take it to the bank that God is there that he is God that
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he is real, that he's not gone anywhere that he's never left
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you. He's never forsaken, you He's
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always there. He is constant.
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He's a refuge. Of help in your time of need.
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And as the dwelling place, we may describe him as our home.
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He is my Dwelling Place. He has been our Dwelling Place.
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Moses says, what's he saying? He is where we rest.
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He is where we set up our bed. He is where we set up our home
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and our dinner table, he is home.
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He's our Dwelling Place, he is our refuge and he will be a For
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his people, he is the Eternal shelter from danger or hardship.
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He's the Eternal shelter of health and mercy, and Grace of
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which we run to, from our sins. We repent of those and we find
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faith in Christ. We hide ourselves in Christ.
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You might say, we make Christ Our Dwelling Place.
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We live with him and he lives with us now.
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The psalmist assumes that God is the creator.
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He didn't feel the need to explain this.
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He's riding from the presupposition that God is God,
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that God is the creator. He is always been God, which
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means he will always be God from generation to generation.
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He has been our Dwelling Place. Moses is making the confession
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that he is God. And there is none like him.
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Have you settled this in your heart brothers and sisters?
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I mean, really settled it down in there that one, when the
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going gets tough. And when suffering comes as we
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talked about this morning and Sunday school, or as you think
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about your own life, When suffering happens because it
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will. Have you settled in your heart?
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That God is your Dwelling Place. He's your rock.
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He's your shelter because that's what Moses is doing here.
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He's saying he is God and there is none like him.
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What do we mean when we say that there is none like him.
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Well, one of the greatest things about God, that we need to
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recognize is that God is self-existent.
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You and I are not self existent. We might think we can exist on
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our own, but you were created. So, in the fact that you were
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created means that you are not self existent.
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Your dependent. You'll always be dependent
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everything. In creation is dependent upon
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the one, who is self-existent, and it would not exist.
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It would not live. It would not breathe.
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It would not lay in the dirt as a rock and less God had created
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it to do. So, Its dependence on God.
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All of creation is and you are first and foremost dependent
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upon him. Your life from beginning to end,
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your days are numbered. That's what song.
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That's what David saying in. Psalm 139 says, all of my days
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were numbered before there was ever one God knows your
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beginning and you're in, but he more than those that he's
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determined it. He's fixed it.
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You will not breathe. You will not wake up.
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You will not die. Apart from him.
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You are fully dependent upon God.
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Fully dependent. Genesis 1:1.
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The Bible begins with in the beginning.
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God. In the beginning, God created
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the heavens and the Earth. I was reading through the
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treasury of David, which is Charles spurgeon's commentary on
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the Psalms. And, and I came across this
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quote, the thought was Really well-written.
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He said God was when nothing else was.
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He was God when the Earth was not a world but chaos.
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When mountains were not up heaved and the generation of the
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heavens and the Earth had not yet commenced.
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And this eternal one, there is a safe Abode for the successive
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generations of, man. If God himself were of
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yesterday, he would not be a suitable refuge for Mortal men.
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If he could change and cease to be God, he would be but an
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uncertain dwelling place for his people.
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Those things are not true. God does not change.
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He's the same yesterday today and forever as Hebrews declares
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And he is a certain dwelling place because he is exist today,
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yesterday and forever. And the Eternal nature of God is
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mentioned first in this Psalm and it's meant to highlight the
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frail nature of human life that we see next.
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Look at verse 3, you return man, to dust and say return, o
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children of man. For a thousand years in your
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sight are but as yesterday when it is past or is it watch in the
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ninth? The psalmist is saying that a
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thousand. Even if Ally for a thousand
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years it would just be as but yesterday to an eternal God,
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right? Be a blip.
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You sweep them away, verse 5, you sweep them away as with a
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flood talking about the days, they are like a dream, like
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grass that is are talking about man.
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Sorry, you sweep them away. As with a flood, they were like
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a dream, like grass that is renewed in the morning in the
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morning, it flourishes and it is renewed in the evening.
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It fades. And Withers.
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I won't spend a ton of time on these verses, but this is what's
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happening in these verses Moses is now humbling himself and his
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people with the consideration of their own Frailty.
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God is eternal, you me. We are not amen. if you sit on
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that, for just a moment, it's humbling.
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We live our days like we're God. We consider that we have often
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times. We consider that we have an
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inordinate amount of days available.
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That we're going to go on forever.
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Well why do you say that we'll just think about the way you
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approach a day or go through a day.
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There are days that I go through where I don't consider a moment
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or A time of. Interaction with my own children
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or with my wife, or with those around me where I'm so just kind
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of wrapped up in myself or, or I'm just kind of not feeling it
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that day, right? Not engaged.
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And so, what am I doing? It's kind of like
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procrastination, it's presuming upon God that he owes me a
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tomorrow to do what he's called me to do today.
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It's a really bad place to be in.
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I don't want to presume upon God that he owes us anything,
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especially a tomorrow. As you were called by God to
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live for him today to exalt him today.
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The glorify him and all that you say and do today.
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No days off. Right?
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Resting and cries. I'm not talking about
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works/righteousness, I'm not talking about, you're working
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hard and you're a slave and all that I'm talking about resting
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in Christ and that's what we're going to get to.
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At the end of the psalm, is that when you commit yourself,
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joyfully to the Lord or when you depend upon the Lord, there's a
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joy that comes with that. My Christ says in In John
John 15 chapter mention
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chapter 15, when he's telling the disciples before, he's going
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to be crucified, he's telling them to abide in me, abide in my
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love. And he says that as you abide in
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me as I've abided in my father's love, you will know my love.
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And he says, though, that I will fill you with my joy and your
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joy will be complete. Dividing and Christ is not
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treasury. It's not monotony, it's not
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meaninglessness. It's all the meanings like John
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and John chapter 14 Jesus says sorry John. 1010.
John 14 chapter mention
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He says that I have come that you would have life and life
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more abundantly Abundant Life, full life.
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But when we start taking days off, we start giving in to our
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sins without any real care or thoughts.
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We're in danger of hardening, our heart to God, we're in
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danger of presuming that. God owes us a tomorrow to repent
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and live for him. God doesn't owe us such things.
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All that we've received from God.
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His grace already. It's a gift already.
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And so Moses has humbled himself in these verses and he's saying,
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God creates Man Out of the Dust of the ground and back to the
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dust. The man returns at the end of
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his life by the word of the Creator.
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God is steadfast And man Fades away.
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God continues on. He's from Everlasting into
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Everlasting and man's days. Come to an end and this life on
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this Earth. it's almost makes it clear that man is brought to an
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end only by the decree of God, he says you return man, to dust
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you return man to dust And the gospels Jesus is talking about,
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he's encouraging the disciples to be bold and to have strength
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and to trust in the Lord, as they go do the work that he's
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given him to do. And he tells them that there's
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not a sparrow that falls to the ground apart, from the word of
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God, apart from God's decree, how much more does he care for
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you? Right?
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So, he's saying, trust him. Depend on the Lord.
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It's not the decree of faith that brings her life to an end.
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There's no such thing, it's not the enact.
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It's not the actions of inevitable law so to speak.
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It's God's word is the agent of all things.
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By his word, all things come into existence by his word.
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All things cease. The fleeting life span that we
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know today is not the way God intended life to be.
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It's not the what it was supposed to be, but it's a
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result of Adam and Eve's sin in the garden.
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It's not simply a product of Being Human Being.
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I mean, being a human being, but it, but it is now because of
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sin, but you were created. Man was created to dwell with
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God eternally. That's why God when he's
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removing Adam and Eve from the Garden of Eden He mentions the
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tree of life and he says we've got to get them out.
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He's essentially saying we've got to get them out of here.
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Let's they eat of the tree of life and live forever in this
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state of sin. So God was foreshadowing in
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those moments. Also that there's going to come
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a time of redemption was going to be one who takes away.
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The sin of the world is going to be one in whom, my people can
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trust for righteousness, and I'll take their sin and remove
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it from them. And I will give them the
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righteousness of my own son Christ, but right now, I'm not
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going to have them live forever in this state.
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It's not, not my intention them, but in Revelation, 21 and 22.
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We see the garden again. We see the tree of life again,
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and you will eat of the tree of life.
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So, to speak in heaven, you will go on forever in heaven.
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You will dwell eternally with the Lord after this life, amen.
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So there's a lot you can flush out there but it gives you some
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understanding Again I found Spurgeon helpful.
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He said his grass is green in the morning and becomes, hey at
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nights. So men are changed from Health
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to corruption in a few hours. We are not Cedars or Oaks but
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only poor grass. Which is vigorous in the spring
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but last, not a summer through how many of you got brown grass
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outside your house right now, right?
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What is there upon the Earth more frail than we Spurgeon Sith
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incredible? So next in the song we see God's
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righteous judgment on man's sin. Look at verse 7 for.
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We are brought to an end by your anger by your wrath.
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We are dismayed. You have set your iniquities.
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Sorry, you have set our iniquities before you our secret
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sins in the light of your presence.
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For all your days, pass away. All our days pass away under
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your wrath. We bring our years to an end
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like a sigh. The years of our life are 70 or
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even by reason of strength, 80, if their span is but Toil and
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Trouble, there are soon gone and we fly away who considers the
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power of your anger and your wrath, according to the fear of
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you. Having already observed God's
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eternity and the frail nature of man.
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Moses now turns the His attention.
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To help his people understand God's righteous sentence upon
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them because of their sins in the wilderness unbelief
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murmuring, against God outright Rebellion.
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The song Here is reflecting on the unfaithfulness of previous
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generations, these generations and their unfaithfulness of
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brought God's anger and wrath upon them. but the same
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principle is true today that when someone within the body of
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God's people commit sin, And they're purged from his people.
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The whole body suffers the pain of his righteous sentence.
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It's a painful experience. As Christians, we don't gloat
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over. Sin being sinful people being
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destroyed by God. Let me put it that way.
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We don't gloat over the destruction of people.
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Right. We're grateful to God that he's
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righteous and then he's holy and he will not be tread against
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like you're just not going to go on that way.
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God will have the final word. He will not be mocked.
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And we don't say that gloating lie.
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We say that warningly, right? Like this is a warning that if
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you don't turn from your sins, if you don't commit yourself to
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Christ Jesus, you don't trust in him for his forgiveness.
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And you don't receive his righteousness upon yourself and
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you stand before. God one day in your sins.
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You'll die. Will die.
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There will be no life for you. It's sad, but that's eternally
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sad. And when you witness it, it's
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when you know, people on it, when it hits home, It's
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frustrating and it hurts and you don't know how to deal with it.
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Just to be honest. What you're grateful to God,
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that he's righteous and good. A grateful to God that he calls
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people to himself. You're grateful to God that he
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saves people by the sacrifice of his own son.
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And that by Grace, there is salvation.
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And it's unexplainable. It's really, it's inexplicable.
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It's like why in the world would God save people.
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We've been so awful towards him. And yet he does it because he's
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merciful gracious, he's loving. This is why John 3:16 Says for
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God. So loved the world that he sent
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his son. He has a heart of the father
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toward his people. and when his people are in their sins,
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There's a fatherly heart that goes out to them.
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It chastises, it disciplines, don't get me wrong.
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It's his not overlooking in the same way, when my children sin
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or where my children act up, or when my children disobey, I'm
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not just overlooking that. I'm not saying, I know, big deal
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Christ died for him, like no, like this is a big deal.
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They need to trust Christ for that salvation.
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Need to understand their sin. This is why Moses is saying the
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span of Our Lives. Though their brief when compared
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to Godsey turn ality there but toil and trouble this is
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painful. A world that has decay.
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And destruction and death in. It is painful.
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It there's suffering in that world.
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And yet in it, God is working. And so God and His grace, he is
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set their sins in the light for all of them to see the holy face
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of God, is shining down on their unholiness, and they can see
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their sins before them. There are no secret sins before
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the All-Seeing Eyes Of God. Amen.
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You cannot run so somewhere he cannot go.
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You cannot sin and such a dark corner that he will not see it.
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Your life is always before him and Proverbs Chapter 5, the The
Proverbs 5 chapter mention
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rider is warning, his sons To Be watchful of the adulterous woman
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and not to commit himself to her, but listen to what he says,
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as a way of encouragement. For his sons he says, for the
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ways of a man are before the eyes of the Lord and he watches
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all his tracks. His own iniquities will capture
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him. Who is the wicked one?
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And with the cords of his sin, he will be held fast, he will
-
die for lack of discipline, and then the abundance of his folly.
-
He will stumble in intoxication, meaning, he'll be Intoxicated by
-
his own ways, his own desires. His own folly.
-
If you've ever watched someone go headlong into destruction
-
time after time again, and you just kind of beating your head
-
against the wall, like wondering how in the world and maybe
-
you're that person, maybe you were that person.
-
All right, you've seen it. You've seen that play out.
-
Time and time again. What leads people to do that is
-
the intoxication of their own desires.
-
And of their own folly. and so, you must understand like wisdom
-
is here in Psalm 90, and we must see what Moses is, teaching the
-
people if we want to avoid Folly, if we want to avoid being
-
Intoxicated by our own folly, This is what Moses is saying.
-
Here is a thing that God's anger and wrath toward.
-
Their sins is in accordance with the fear or the reverence, the
-
faith. The Humble Holiness seeking love
-
that they ought to have had towards him.
-
They've traded Creator worship for creation worship as Romans
-
one puts it so eloquently. And Proverbs 1:7.
-
It says, the fear of the Lord is the beginning of knowledge.
-
Fools despise wisdom and instruction.
-
So how can we say, or or think that God is not good because of
-
his righteous judgment? The children of Israel had been
-
brought out of Egypt with power. They had been fed in the
-
wilderness with God's gracious hand.
-
They were Guided by his Mercy, their sins of unbelief and
-
murmuring and mockery and bell and Rebellion are atrocious in
-
his sight. Listen to me.
-
If you are in Christ, meaning you have Committed your life to
-
Christ, then saved by his grace. And you two have been a
-
recipient of God's great love. If you are trusting in Christ
-
for the Forgiveness of your sins then you have been redeemed by
-
the blood of Jesus. You've been saved by Amazing
-
Grace and so will you not also be found guilty if you forsake
-
the Lord Shouldn't this make us ask?
-
what manner of person will I be kind of person, will I be
-
Shouldn't this make us ask questions, like how should I
-
pray for cleansing from Secret sins.
-
How do I do that? Again, Charles Spurgeon says it
-
is to us a Wellspring of the lights.
-
Remember that our sins as Believers are Now cast behind
-
the Lord's back and shall never be brought to light again.
-
Therefore, we live because the guilt being removed, the death
-
penalty is removed. Also, amen.
-
From the 6:23 says that the wages of sin is death.
-
But the gift of God is eternal life through Jesus Christ, Our
-
Lord Listen, our days are short on this Earth.
-
The decisions you make day in and day out, either serve to
-
strengthen your joyful dependence on God, or they serve
-
to weaken it. There's no in between there's no
-
middle ground. There's no idleness there.
-
It's those considerations that lead Moses too eager prayer for
-
God to teach he and the people wisdom to establish the work of
-
their hands. And he is asking God to guide
-
them and faithful joyful, living Quorum Deo before the face of
-
the Lord. Look at verses 12 through 17.
-
So teach us to number our days that we may get a heart of
-
wisdom that so they're the beginning of that that's in
-
light of all these things. So teach us to number our days
-
that we may get a heart of wisdom return O Lord, how long
-
have pity on your servants Satisfy us in the morning with
-
your steadfast, love that we may rejoice and be glad all our
-
days. Make us glad for as many days as
-
you have Afflicted us and for as many years.
-
As we have seen evil, let your work be shown to your servants
-
and your glorious power to their children.
-
But the favor of the Lord, Our God be upon us, and establish
-
the work of our hands upon us. Yes, establish the work of our
-
hands. Its final section is made up of
-
petitions that come in light of the truths of verses 1 through
-
11. Moses, commits himself, he
-
commits, the people of God, it's a prayer.
-
It commits them to God by prayer, sorry, for divine,
-
mercy. He's asking, have pity on us.
-
What is he asking for divine? Mercy, God show us mercy and
-
Grace return. O Lord, how long he's asking for
-
the return of God's favor, he says, even have favor.
-
The opening petition there in verse 12.
-
So teach us to number our days that we may get a heart of
-
wisdom. This is a request to learn from
-
God, how to make the most of one's days.
-
Since there are so few, right? And there's few and doing so you
-
get a heart of wisdom. Which is to say, you have the
-
right priorities, namely fear of the Lord reverence for the name
-
of God, but not just reverence for the name of not just like
-
you'll entertain a conversation about God or you're not going to
-
say bad things about God, but a reverence and that you're
-
devoting yourself to God, that you have no other gods before.
-
God that you love the Lord, your God with all your heart, and all
-
your soul and all your minds. You've committed yourself to
-
him. Brothers and sisters.
-
This is where the monotonous and the mundane things of Life
-
become Majestic, and magnifying to the name of the Lord, Our
-
God, when you commit your ways to the Lord, Day in and day out
-
and maybe you're still kind of looking for your purpose so to
-
speak in life. You're looking for that thing
-
that kind of gives you meaning you're looking for, what should
-
I be doing type stuff questions, right?
-
Whether you're a child or a teenager looking at college or
-
you're in college or your post College maybe even working a
-
career for 20-plus years. You're like, man, this is really
-
what I got to do the rest of my life, wherever you're at.
-
The wisdom is the same for every one of us.
-
It's not that some people have a greater calling than others, or
-
are there more spiritual and more special than others.
-
The the calling is the same to all Christians.
-
That you live your life before the face of God every single day
-
and that you're faithful to him where you are and you trust him
-
daily. And you're not taking your eye
-
off of him, you may not like where you're at, you may not
-
understand why you are where you are but you know that by the
-
hand of God, your life has been ordered but you made some plans
-
but the Lord is directed your steps.
-
You know what I mean? Like you said I'll be here at
-
this time of my life and you're like way over here at this time
-
of your life, right? And the interesting thing about
-
that is, as we walk Faithfully with the Lord, we look at
-
something, we think, man. I really thought that by, you
-
know, 36, I'd be here. And really, I'm just kind of way
-
over there. But, you know what, way over
-
there after Decades of faithfulness to the Lord looks
-
way better than when I thought here would look And so you can
-
say by the grace of God, I'm not quite what I want to be, but I'm
-
far better off than I would be. Amen.
-
It's a dependence on the grace of God day in and day out.
-
And so the monotonous the mundane, the, the waking up, the
-
brushing, your teeth, the getting ready in the morning,
-
the teaching, the kids, the training, the children, the the
-
work, the paper, pushing the, whatever becomes Majestic.
-
It becomes magnifying to the landlord because you're saying
-
whatever I do, With my hands and with my feet, and with my mouth.
-
And with my mind with my heart, whatever I do, I'm committing
-
myself to the Lord, my God and I'm going to glorify his name
-
and all of these things. And so your life matters and
-
really what happens is your life becomes Transcendent, to some
-
extent like the things that you're doing of Eternal value.
-
Guess what? They're good for eternity.
-
So to speak, you're writing checks that are good in the Bank
-
of Heaven. Amen.
-
Like and I don't mean Prosperity types of what I'm saying is that
-
your good works matter for eternity because you're
-
committing yourself to the Lord and he makes those things
-
meaningful. And so you don't have to wonder
-
like Ali, am I, am I doing what I'm supposed to do?
-
I mean, I thought being a mom would be fun.
-
But woo toddlers. All right, it's okay.
-
Like fish and I understand Or. or I thought that being married
-
would be enjoyable, but Josh, my spouse. she doesn't love the
-
Lord, like I saw it or he doesn't love the Lord, like I
-
had hoped or You know what I mean?
-
You find yourself kind of second-guessing and that's
-
wrong. That's grumbling, that's
-
murmuring against God in the wilderness.
-
The Lord has put you where you are.
-
So that you'll be faithful, they're not wish that you had
-
someone else's life. Not wish that yours was
-
different. Not wish any of those things.
-
But to show up every day to punch the time clock and to say
-
I'm committing myself to Christ today and I'm going to trust him
-
that what seems impossible with man is not impossible for God
-
Almighty, and he can change anything in my life and works
-
that I commit to him or Transcendence a matter for
-
eternity. You have that conviction about
-
you and it changes, you transforms you, because why you
-
started in verse 1 you started in verse 2.
-
You said you God have been my Dwelling Place from generation
-
to generation. You alone are God, you were
-
before the mountains or the heavens, and the Earth were even
-
established. You are God from Everlasting to
-
Everlasting, you start there and then everything Beyond it
-
becomes Transcendent for you. Your life matters like truly
-
matters, it's meaningful eternally.
-
So in verse 13, the psalmist is looking honestly at his sins and
-
the sins of his people and he sang Return O Lord how long have
-
pity on us. Maybe that's where you are
-
today. Maybe that's what your prayer
-
needs to be. Okay, Lord, I see it.
-
I understand where I've aired. Understand where I've been
-
unfaithful unbelieving. Have mercy on me.
-
God, show me pity today. That's exactly what he's done in
-
Christ Jesus, he's shown you mercy, and you don't have to
-
wonder, its version has this great quote, that there's not
-
one person in Hell who can say that I went to God and he turned
-
me away. Praise God.
-
There's not one person who will test to see if God's word is
-
real and be turned away. Go to God, plead for him to have
-
mercy on you, repent of your sins and commit yourself to him.
-
Verse 14, the request for God, to satisfy us in the morning,
-
with your steadfast, love that we may rejoice and be glad all
-
our days. Not simply may just be a daily
-
prayer and there's a fantastic side, note Shane.
-
And Shane Psalm 90 song about this that you must listen to
-
every morning for a while Psalm 90 Shane.
-
And Shane go listen to it. Be blessed, it's amazing.
-
But this is what it is. It's a prayer to God that in the
-
morning, you will satisfy Amy with your steadfast.
-
Love that I might rejoice in you and be glad all my days.
-
Again. What are you doing?
-
You're not only starting in. Psalm 90 verses 1 and 2 with
-
your life, you're saying each morning, I'm starting there.
-
I'm starting with Lord, you must Satisfy My Heart's, you must
-
satisfy my heart, you must satisfy my heart with your
-
steadfast, love for something to be steadfast.
-
It's like if you've ever stood in the the current of a raging
-
River, That's steadfast. A puddle of water is not
-
steadfast, but a raging current is steadfast.
-
This is what the love of God is like it is.
-
Steadfast love for those who will say satisfy me in that
-
you'll find it to be steadfast. You'll find that to keep your
-
heart. When everything else seems
-
chaotic. You'll have peace, you'll have
-
joy. Metabee our daily prayer.
-
In verse 15, he says make us glad for as many days as, as you
-
have Afflicted us and for as many years as we have seen evil.
-
So he's saying in your mercy, redeem, the days of the rest of
-
our lives by giving us days of joy and gladness.
-
Please have mercy God in verses 19 and 16 let your work be shown
-
to your servants and your glorious power to their
-
children. And every parent said a men.
-
But the favor of the Lord, Our God be upon us, and establish
-
the work of our hands upon us. Yes, establish the work of our
-
hands. Moses wants God's people to see
-
his wonderful works. Again.
-
We have seen it. Lord, you brought us out of
-
Egypt. You saved us.
-
Lord help us. We have rebelled against you.
-
But show us your works again that our children might rejoice
-
in your power. He also asked for God to be with
-
them and favor. Who established the work of
-
their hands? Was he praying for Eternal
-
significance Lord, we have done this, but our hearts now or
-
yours, give us a favor Lord help us to do.
-
Good works in the land established our hands to do your
-
work. Anything done outside of faith
-
in God is fruitless and Eternity.
-
It'll be eternally insignificant, but the words
-
that you do unto the Lord, those things will last forever and our
-
lives will bear Eternal meaning. And so, I say to you again that
-
joyful Devotion to our Eternal God makes our frail lives
-
eternally, meaningful Ephesians 2 8 through 10.
-
For by Grace, you have been saved through faith.
-
And this is not of yourselves. It is not your own doing.
-
It is the gift of God, not a result of works so that no one
-
may boast. For we are his workmanship
-
created in Christ Jesus. For good works which God
-
prepared beforehand that we should walk in them.
-
Amen. Amen.
-
If you've been saved by the grace of God, you are the
-
workmanship of Christ Jesus. You're a new creation in him old
-
things have passed away and guess what?
-
God has good works for you to do.
-
He's got a work for you to do. He's got a life for you to live
-
again the mundane and monotonous becomes Majestic and magnifying.
-
Go walk in those things. Live them out.
-
Follow the lord and obedience trust him.
-
That life is not meaningless. Life is not fruitless in Christ.
-
I think this text leaves us with all sorts of applications.
-
I mean, there's so much here and I've tried to apply some things
-
as we go, but I just want to draw your attention to two
-
things. One use well, the time you have
-
now. Well.
-
Don't live in the past. Don't dwell on past sins.
-
Trust that Christ has forgiven you.
-
If you've repented of those trust that God has got a new
-
life for you and walk with him live with him.
-
This is what he's saying. Teach us to number our days that
-
we may get a heart of wisdom, do that?
-
The second application I think, is this ask the Lord to Grant
-
You by his grace as significance, that transcends
-
and outstrips your life. One of the ways that God has
-
given us to do this, not the only way, but one of the ways is
-
marriage and child rearing, Through marriage and child
-
rearing. You get to see literally the
-
Transcendence of Works committed to the Lord.
-
You get to see them before your face.
-
Grandparents, get to rejoice and grandchildren, possibly even
-
great-grandchildren. As they watch their kids be
-
faithful to the Lord as they train them and their kids now
-
are being faithful to the Lord as they're being trained.
-
It's an incredible thing, but that's not the only way, right?
-
So I've mentioned, husbands and wives briefly mentioned fathers
-
and mothers children Kids, listen to me for a moment.
-
Your life matters. Your life matters.
-
The Lord. Has offering to you salvation In
-
Christ Alone. You can live for him and you
-
think, well, I'm just a kid. Oh, what better place to be in?
-
You know what the Bible says, Jesus told the disciples as they
-
were trying to hinder kids from coming to him.
-
He says, let the little children come to me.
-
Or I will not cast them away. Children today, I invite you to
-
trust in Jesus Christ, not only for the Forgiveness of your
-
sins, but trust in him day in and day out, as you honor, your
-
father and mother meaning as you obey your mommy and daddy.
-
And I love that you're in here. Learning from the Lord.
-
Scribbling on notepads, keep it up.
-
It's meaningful. It's not mundane matters.
-
No matter where you're at, is a disciple of Christ married
-
unmarried. Single hoping to never be
-
married, like, no matter where you're at, is a disciple of
-
Christ. Jobless got a job.
-
There's work in Christ for you to do days, are short.
-
So, pray for wisdom. Pray for the Lord to lead you in
-
his ways that you might do things of Eternal significance
-
day in and day out. So, the beauty of this is God,
-
called, some people, to be pastors and some people to be
-
missionaries and churches, often times God's people, look at
-
those off those things and we think, man.
-
That's, that's what it really means to serve the Lord, with
-
the rest of us, you know, we just kind of, write the checks,
-
we say the prayers, that's not it at all.
-
That's not the all of it. Maybe true.
-
You might be meeting. Faithful to God in those things,
-
but you have a life to live. Got people to evangelize in your
-
neighborhood and your family. if children to raise, if a wife or
-
husband to love and to honor and cherish, And all of these things
-
matter for eternity. So we start thinking of your
-
life in these terms, I guess my final questions would be would
-
how would thinking like this and praying like this.
-
In Psalm 90 transform your life day in and day out.
-
How does it impact you? How would it change?
-
What you invest yourself in? How would it change?
-
What you commit yourself to? We'll let you consider those
-
things with the Holy Spirit. Now, as I pray for you, going to
-
be in the back after my prayer. You guys can come talk, if you
-
want prayer. I'm happy to pray with you happy
-
to visit with you. You think, man?
-
Not yet. I feel free to stop by and say,
-
Hey, I want to meet with you this week, we'll make it happen.
-
I in the other Elders here we're here to serve you of lead you
-
and godliness and faithfulness. We pray for your father.
-
We love you. We thank you Lord for your word.
-
I thank you for this congregation and their desire to
-
hear your word, their desire to know your word, their desires to
-
know you and to love you and to follow you and Lord, I ask now
-
that you help them to do that. Strengthen them for those
-
things. Lord help us to respond to your
-
spirit. Now, and the ways that he's
-
leading us, whether that be repentance or ongoing
-
faithfulness, or this is brought to light, something, we haven't
-
considered. And we need to think more about
-
that. We need to put that to action,
-
whatever it may be, father, Maybe it's responding to Christ
-
and salvation are in faith for salvation.
-
For the very first time of our lives Christ seems real to us.
-
Lord, would you? Would you save those Souls?
-
Did you lead them in Repentance and help them to follow your
-
spirit? Lord, we love you and we thank
-
you for your word. We thank you.
-
That it's not shy. That it's not hard to understand
-
that it's that it's written for our instruction.
-
It's written that we might know the God who created us the walk
-
in his ways, that we might be wise eternally, wise.
-
And we might do things on this Earth that really matter things
-
that will transcend time like investing in lives with our time
-
and our efforts are Gives energy.
-
Lord help us to be faithful to you.
-
That's my prayer Christ name I pray.
-
Amen.