Sermon
What Happens When We Worship | Week 3
Publisher transcript
Transcript
-
Let's say, welcome to you. My name is Kyle, a service, one
-
of the pastor's here. I want to thank you for being
-
here with us this morning, especially for visiting today.
-
Thank you for that as you're being seated or making your way
-
to your seat. If you're already, there
-
Ephesians 2 is where we'll be today.
-
So I asked its you open your Bible turn to Ephesians chapter
-
two seasons chapter 2, we're going to continue our series on
-
worship What specifically were answering the question.
-
What happens when we worship and so week one, just kind of by way
-
of recap, we talked about how you are created to worship.
-
You are a worshipper by your very identity and you are
-
worshipping. Something always, we got into
-
that a little bit more and week two.
-
But in week one what we were establishing is that worshiping
-
God his way or speaking. God his way is the most
-
important thing you will ever do.
-
And then in week two, we built on that and we said that you
-
become what you behold. This is a Biblical principle
-
taken from 2nd Corinthians. We saw there in chapter 3 that
-
as we are beholding, the image of the glory of Christ, We are
-
Becoming transformed into that same image from one degree of
-
Glory to another and so you are becoming what you behold.
-
We looked at how Israel and their idol worship was becoming
-
like their idols and so it's true that you also become like
-
Christ as you behold Christ and worship.
-
So whatever you're worshipping as one who is created to
-
worship, you're becoming like that thing.
-
And so you become what you behold, we say, God forms and
-
shapes you as you behold the glory of Christ in corporate
-
worship today, we're going to build on that just a little
-
further and explain why we become what we behold in
-
corporate worship just a little bit further.
-
And what happens in corporate worship is that we meet with
-
God. When we come together on Sunday
-
mornings, we are meeting with God.
-
I want to explain that to you. That might sound a little crazy,
-
a little cuckoo on the front end, but won't explain to you.
-
But how, What's Happening by the spirit of God is that we're
-
actually meeting with God when we come together and worship and
-
so if you're taking notes, you can write this down, it'll be on
-
the screen here behind me. So you'll have a minute to write
-
it, but in corporate worship, we meet with God, in Heavenly
-
worship by the spirit. In corporate worship, we meet
-
with God and Heavenly worship by the spirit.
-
Let's look at Ephesians 2. Ephesians 2 is going to be a
-
really a springboard into some other text as well.
-
But Ephesians 2 is explaining to us.
-
What's happened in US? And what's being done?
-
Among Us As We Worship the Lord, or as we're expressing faith in
-
Christ. And so if you would, would you
-
stand. Now, as we read Ephesians 2,
-
going to start in verse 17, just read through verse 22.
-
So just a few verses here today. Or 17 and he came and preached
-
peace to you who were far off and peace to those who were near
-
for through him. We both have access in one
-
Spirits through the father. So then you are no longer
-
strangers, and Aliens but you are fellow citizens with the
-
Saints and members of the household of God, Built on the
-
foundation of the Apostles and Prophets Christ, Jesus himself,
-
being the Cornerstone. In whom the whole structure
-
being joined together, grows into a holy Temple in the Lord.
-
In him, you also were being built together into a dwelling
-
place for God by Spirits. This is God's, holy word.
-
Thanks be to God. And let me pray for you.
-
Heavenly Father, we thank you for this time.
-
We have now in corporate worship together.
-
We thank you, Lord, that In this passage.
-
What we're reading is that we who were once far off, we who
-
were once far away from Christ, not walking in faith, we who
-
walked in our own wisdom, our own Construction who are as
-
earlier in Ephesians 2. We read, we were dead in our
-
trespasses and sin. That Lord, you came and
-
preached. Peace.
-
Another words, there was a way to reconciliation by belief, and
-
your death, and Resurrection Christ.
-
And that by faith in you, we are reconciled to God.
-
We have peace with God. And as we see here, in this
-
passage, there was now peace between Jews and gentiles.
-
That they were able to come together as Christians in the
-
church and worship you as one body.
-
And so Lord, we join with them today, as men and women, who
-
were, once far off, boys and girls, who once went their own
-
way. Father, we come today to worship
-
Christ by the power of the spirit at work in us that in
-
him. In Christ, we are being built
-
together into a dwelling place for you.
-
Father by the Spirits, that's a fully trinitarian work and it's
-
a mystery in some ways to us, but we praise you.
-
That the truth stands. And As We Gather today we meet
-
with you Lord. Would you transform our hearts
-
as we look into your perfect word today?
-
Do increase our love for you, you deepen, our knowledge of
-
you, you strengthen our wisdom, Lord that we might walk as one,
-
who is wise in these days? We love you.
-
We thank you for the power of your spirit at work in us.
-
Now, in Christ's name, we pray. Amen.
-
And you may may be seated. There was a time not too long
-
ago and I briefly mentioned this last week.
-
We're covid the the initial impact of covid-19
-
No idea what they were looking at and it was really difficult
-
decision, but we to closed our doors for five weeks.
-
And in those five weeks, we did video Services.
-
We I still regret this to this day but how could you know,
-
right? We didn't meet, we didn't gather
-
for Easter, we did Easter in our homes, watching a TV screen and
-
our pajamas. Most of us, And, and I just
-
can't imagine going back to those things and coming out of
-
it, we said, we'd never do that again.
-
We've never closed the doors again, but one of the things I
-
remember people saying so frequently after we began
-
together. Again, even as we were doing
-
parking lot services for a while.
-
Is that I've missed this. And others saying many saying
-
there's just something about gathering with others to worship
-
God, that isn't the same as being in my house.
-
And it's true. There's really something
-
Supernatural taking place when you gather with Believers for
-
corporate worship and that's what we missed.
-
Many of us unbeknownst to ourselves.
-
We're missing the supernatural element of gathering with
-
Believers meeting with God in corporate worship.
-
So these statements are not just simply true because they're
-
about strong, emotional feelings or type bonds with other
-
believers. Those things are certainly not
-
absent, that's part of it. You're being knit together with
-
brothers and sisters to Worship the Lord with one another to
-
strengthen one another. So, there's real bonds here,
-
mean, it's many of us Snow. The Know, the truth that you're
-
closer to church family than you are your own blood kin,
-
sometimes you just have more in common, right?
-
Especially if your blood kin is not saved, they're not
-
Believers, right? There's there's more in common
-
with Believers and so, those things are true.
-
There are feelings or tight bonds that are present Among Us.
-
But something deeper is taking place in corporate worship, we
-
meet with God, when we come together on his appointed day
-
and worship him in the ways that he has instructed us.
-
And so Sunday worship might seem mundane at first glance, it
-
might seem like one of those things that you can either take
-
or leave at first glance. But when you taste and see the
-
glory of the Lord, alongside the Saints of God and you understand
-
that you were being transformed and you see the transformative
-
nature of coming together week in and week out.
-
You understand that God is there something Supernatural is
-
happening. And so, as we said last week, we
-
become what we behold and in corporate worship, what were
-
beholding is, God himself were beholding, God because God is
-
here with us. And in fact, if we were coming
-
together and not meeting with God, if we were coming together
-
in God's, Not present, then all of this would really be quite
-
pointless. We may as well stay in our homes
-
and watch a service online, we may as well not worry about
-
Gathering. We might as well spend our
-
weekends at the lake. Or in the deer stand or doing
-
whatever else, your favorite hobby may or may not be.
-
If that were the case, but it's not.
-
What's happening, is that God is gathering with us in corporate
-
worship that in corporate worship.
-
We were being equipped to be his image bearers, we being
-
transformed from one degree of glory to the next.
-
We are beholding God and because we are beholding, God, we are
-
being transformed. God is using ordinary means of
-
Grace. To perform extraordinary
-
transformation and our lives. When I say ordinary means of
-
Grace. I'm talking about singing As we
-
sing together as we pray. As we hear the word read, as we
-
hear the word preached, as we celebrate baptisms, as we
-
receive, the Lord's supper together, and we do all of that.
-
According to the instructions that God has granted to us in
-
his word. We are being transformed because
-
in those things, God meets with us.
-
Some may argue that God is omnipresent right?
-
And I would not disagree. God is everywhere all the time
-
and his spirit so they may argue well, his Spirit dwells within
-
Believers. And so Believers ought to be
-
able to meet with God at any time and any place.
-
This is a particular popular thought in our culture,
-
especially during the summer or during hunting season, or
-
baseball, season's or whatever, right?
-
Some may say, I'm just as close to God on the lake or I'm just
-
as close to God on the deer stand as I am in church on
-
Sunday. Well that that's a really nice
-
sounding thing to say, but it's unequivocably false.
-
It's blatantly false, it's untrue.
-
I do believe in the omnipresence of God.
-
I believe that God is everywhere at all times, but God does not
-
promise to meet with Believers everywhere at all times.
-
He does not command Believers to hike, tall, mountains or
-
Skeletor East and or sunbae on their favorite Lake before he
-
will meet with them, he has however commanded Believers to
-
not forsake, the Gathering of the Saints, do not forsake, the
-
Assembly of the Saints and an axe to what we read after Peter
-
preaches, on the day of Pentecost and three thousand
-
Souls were added to their number.
-
That day added to the church that day they immediately.
-
But happens in verse, you know, acts 2:1 through 41.
-
And then in 42, you read and they devoted themselves to the
-
apostles teaching the prayers to Breaking of bread and to
-
fellowship with the Saints, what happened?
-
The church began to be the church.
-
You see the church? Beginning its process of
-
regularly meeting together. Just a few verses later.
-
It says, they gather day by day and the temple, and then homes
-
with one another for those purposes.
-
And so God's primary means. Well, let me say this, you may
-
encounter God during your private prayer, you may
-
encounter him through your private scripture reading times.
-
I hope that you do you may encounter him through group
-
Bible studies, we've had many wonderful moments in group Bible
-
studies around here. You may encounter him and family
-
worship. And I again, I hope that you do.
-
And then those things are vital for your growth in the knowledge
-
of the Lord, their vital for your growth, in the wisdom of
-
God, they're part of your sanctification.
-
So, I'm not saying those things, don't matter or that something
-
isn't happening there, but God's primary means throughout
-
scripture for meeting with his people is with the gathered
-
Church, its with the gathered people and so in, what's
-
happening in weekly corporate worship is that we can be
-
certain that we are meeting with God.
-
This is Supernatural because we're meeting with God so you
-
might find them on occasion somewhere else.
-
But if you want to meet with God regularly, you will find him
-
gathered with his people during weekly worship.
-
Again, let me remind you of Ephesians two Seventeen through
-
twenty two and talk a little bit about what's taking place here,
-
and he came and preached peace, to those who were far off and
-
those who were near. So now, he's talking about those
-
who are far off for the Gentiles, those who are near
-
where the Jews. And the piece that is being
-
explained here is the same. Whether you're Jew or Gentile,
-
its faith in Christ, brings peace with God, it's not going
-
to be through your works as the Jews would have thought.
-
It's not going to be through some other practices as
-
Gentiles, maybe would have thought and at this time Jews
-
and Gentiles were often separated in worship, Jews were
-
allowed to go into the inner most places of the temple.
-
Gentiles had to sit outside and watch.
-
There was a dividing wall called a wall of hostility.
-
But set between the Jews and the Gentiles.
-
And God removes this through Christ that by faith.
-
In Christ, there's one Faith, one baptism, one Lord, right?
-
And by faith, and him were all coming together.
-
And so for through him, Paul writes we both have access in
-
one Spirit to the father. So then you who are no longer
-
strangers and Aliens, but you who are fellow citizens with the
-
Saints. And the members of the household
-
of God Builds on the foundation of the Apostles, and Prophets
-
Christ, Jesus himself being the Cornerstone.
-
So all these things that were written in the Apostle written
-
in the prophets and now are being written in the apostles or
-
a piece of this. But Christ is the Cornerstone,
-
these things are being built on Christ.
-
They're supporting the truth. That Christ is the one who
-
unites all, who believe in him. Together and one Faith.
-
Things are not meant to be at odds with one another.
-
And then he says, in whom the whole structure in Christ in
-
whom the whole structure being joined together, grows into a
-
holy Temple in the Lord. So Christ is the Cornerstone,
-
the prophets, and the apostles, and what they're writing are
-
building on crisis, at Cornerstone.
-
And what's being erected is a temple for the Lord.
-
And whom you also are being built together into a dwelling
-
place for God by the spirit. What's he saying?
-
Now to the church there at Ephesus, he saying you guys are
-
being built together as a Dwelling Place.
-
The Lord dwells in you. We just read this, we didn't
-
read it. Sorry you would have just read
-
this. Paul would have just are the
-
elders who are reading this to the church would have just read
-
this in Ephesians 1 that by the spirit, you are now saved.
-
You're sealed by the spirit, you're secure by the spirit, the
-
spirit dwells in you. And he says it's the same Spirit
-
Which Way raised Christ from the dead.
-
And so now in Ephesians 2, he's explaining that that same spirit
-
that you received upon belief is now.
-
It's uniting you together into a dwelling place for God.
-
He resides with you. It's amazing.
-
And so you have really incredible statements and just
-
these few verses we have access to the father in one Spirit.
-
You are no longer strangers and Aliens.
-
But you are fellow citizens with the Saints and members of the
-
household of God in Christ. The whole structure being joined
-
together, grows into a holy Temple in the Lord, and Christ.
-
You also are being built together into a dwelling place
-
for God by the spirit. And so the truths of what Paul
-
is writing about in Ephesians could be summed up in this way,
-
God has called you out of darkness and he brings you into
-
his lights and he does this by the power of the spirit through
-
the sacrifice of Christ on the cross, you now have access to
-
the father. You are now being built into a
-
household for God, the whole thing from beginning to end is
-
becoming a holy Temple in the Lord.
-
In Price. You were being built into a
-
dwelling place for God by the spirit incredible.
-
And so the reality of this work is seen, most clearly in
-
corporate worship, you see the temple coming in to form on a
-
local level. And so, when we talk about the
-
church, you can talk about the church at two levels, right?
-
There's the church Global, which would be like Big C church,
-
right? This is all the Christians
-
across time across the globe, right?
-
This is the Church of Christ. And then there's local
-
expressions of The Big C Church which would be just local
-
congregations. Which are small expressions of
-
what's taking place on a global scale.
-
Alright, everybody follow that. So what we're doing in here is
-
simply identifying us with Christ, right?
-
We are those who are in Christ by faith and in that were
-
joining ourselves together with Christians across time and space
-
if you will. Right.
-
It's a Transcendent family and it goes from the beginning of
-
time with the faith of Adam to the end of time with whoever the
-
final Christians on Earth might be when Christ descends and
-
establishes himself and the new heavens and the new Earth and we
-
all worship together as as one people of God from every tribe
-
tongue and nation of the world. Amen, will be a beautiful
-
Reality. And what this is, is just a
-
local expression of that reality.
-
You're sitting next to people, your in-home groups with people,
-
you're in biblical, manhood or Womanhood with with people.
-
You're in Sunday school with people.
-
Right. You worship on Sundays with
-
people whom you might have. No other thing in common with
-
except the Glorious truth that Christ has saved you from your
-
sins and granted you new life. And by that mere fact, you
-
worship. I think I've told the story
-
before it's been a while but it's a wonderful little anecdote
-
to talk about what we're explain further.
-
What I mean, when I went to Brazil, a few years ago is
-
almost 3 years ago, now, it's kind of hard to believe time to
-
go back. But when I went to Brazil, a few
-
years ago, we loaded up in a car, a little sedan, and we were
-
driving through what they call the bush.
-
It's just, I mean, it's it's logging roads in South Arkansas,
-
right? You're driving down logging
-
roads, essentially, and we're in this little Ford.
-
Sedan and the things just bottom and out and with every pothole
-
and mudhole, we hit is really incredible and to top it all
-
off, we're being led to the place that we're going by two
-
guys on dirt bikes. Right?
-
And we're following them in this little.
-
Savannah were just sliding everywhere.
-
I mean it's a lot of fun. You're not supposed to motorized
-
and sedans in case you didn't know but we were.
-
And so as we drive for 40 minutes at least and we come to,
-
I mean, it's just, it's pitch black, there's nothing all
-
around you. It's like 9 p.m. at night.
-
And we come there's a light ahead and we pull up to this
-
place and there's 70 plus men and women and boys and girls
-
gathered under essentially, what's a like a light.
-
You would have outside your shop and then there's a shop building
-
there with the chairs that they use for the service.
-
I want to know how electricity is out there to be honest.
-
It may have been running off generator, I'm not sure.
-
And there's the shop building had chairs in.
-
It had some speakers equipment and they've set up church under
-
this light with June bugs. Just absolutely murdering you
-
while you're out there. I mean, it was a slew of June
-
bugs and, and people have gathered to hear the word sang
-
to hear the word read and taught.
-
To encourage one another. We shared a mill of, you know,
-
the sloppiest soup. Mess rice thing I've ever eaten
-
in my life with coffee coffee goes with every meal and Brazil.
-
And so, we did that afterwards, but it was beautiful and it was
-
amazing. And then, that way, not knowing,
-
even the words that were being sung, right?
-
Recognizing Tunes because their songs, even that we're familiar
-
with some, Not recognize not understanding.
-
I'm trying to seeing some of it in English.
-
What I could remember, I was joined together with brothers
-
and sisters and worship of God across tribe and tongue and
-
Nation. All right, and the only way that
-
happens is by the power of the spirit of God. right, you show
-
up in an assembly in a Buddhist Monastery, or a typical of Islam
-
or something to that effect, right?
-
As a Christian, and you try to worship alongside those people.
-
It's going to be foreign to you. It's going to be weird and it's
-
not going to work. Are you going to be out of
-
place? The spirit of God, unites
-
Believers together. The spirit of God, draws
-
Believers into worship with God on a spiritual level.
-
That that even, we can't comprehend very well in the
-
moments that it's taking place. And so the reality of the work
-
is seen in corporate worship. We see this happen before eyes
-
in corporate worship. You may encounter God other
-
places. I'm not saying that you don't
-
see it, you know, encounter God, as you're reading the word at
-
your coffee kitchen table in the mornings, or you're reading it
-
with your children, are you having interaction with a friend
-
or you have an interaction with your child?
-
As you're talking about the Lord together?
-
I'm not saying you don't encounter God in those ways.
-
Absolutely. We do.
-
But we don't build habits around random events.
-
We don't form our habits for worship around Random Acts
-
seeking, for that thing to be the thing that makes worship
-
happen, right? We form our habits from the
-
commands of God. We form our habits around what
-
God is actually said for us to be doing so that we can be
-
certain that we will fully and regularly encounter him in
-
worship. So, in the Old Testament, God
-
commanded the Israelites to build a tabernacle.
-
This was a Lisa was going to travel with them and the
-
Wilderness Journeys. We're going to erect this
-
Tabernacle 10 of meeting if you will, and God was going to show
-
up there and he did often. Through the ministry of Moses
-
and the levite priest. God showed up.
-
And there were, there were sacrifices made.
-
There was a tone that made there was Washings that were done
-
there and the whole nine yards, right?
-
Everything that needed to happen to meet with God, atone for sin
-
and all of that happened there. God met with his people there in
-
the tent of meeting. Once the Israelites make it into
-
the promised land, and in the days of the Kings, we read about
-
how this time of meeting moved to.
-
A temple. And so there was a temple built
-
for God. And in the same way, there were
-
sacrifices made, there were Washings that were done.
-
There was a, you know, you know, the ark was present, the mercy
-
seats, they're all the same things, right?
-
But now it dwells in the temples, the presence of God was
-
there and so they would regularly meet with God.
-
That would see the glory of God through Tabernacle worship
-
Temple worship later on. And so the question becomes and
-
a lot of what churches are chasing today is, is that same
-
kind of Old Testament worship. And the question is, does God
-
still meet with his people? Does he still have a house if
-
you will? And we don't have pillars of
-
smoke, we don't have Washings, we don't have Bloody sacrifices,
-
praise the Lord, These Old Testament forms of worship.
-
However, foreshadow a better way for worship a way that we now
-
know we worship God free of Tabernacles and temples because
-
of the work of Jesus Christ. So in Ephesians 2, what we're
-
reading and what Paul is teaching here is that we were
-
being built into a dwelling place for for God by the spirit
-
of God. But how does that happen?
-
And where does that happen? Jonathan Cruz outlines us pretty
-
well in his book on worships. I'm going to share a couple of
-
things there that he mentions first.
-
Is this, how do we, how do we meet with God?
-
We meet with God through the blood of Jesus taking notes.
-
You can write that down. How do we meet with God?
-
We meet with God through the blood of Jesus.
-
Hebrews 10:19 through 22, the book of Hebrews is all about
-
correcting, Christian worship, specially from Hebrews, who had
-
either already forsaken, What Christian worship should look
-
like, or were being led to forsake what Christian worship
-
should look like. They were going back to their
-
Old Testament. Jewish roots, either by
-
judaizers, who were present saying we still need to do all
-
these things. And so Hebrews is likely not
-
saying it is, but it's likely a sermon from Paul.
-
All to the Hebrew people written by Luke saying, hey, no.
-
Here's what right worship looks like.
-
And Hebrews 10:19 through 22, we get this therefore Brothers
-
since we have confidence to enter the holy places by the
-
blood of Jesus, how do we do it by the blood of Jesus by the New
-
and Living Way that he opened for us through the curtain that
-
is through his flesh and since we have a great high priest over
-
the house of God, let us draw near with a True Heart in full
-
Assurance of faith. Faith with our hearts sprinkled
-
clean from an evil conscience and our bodies washed with pure
-
water. And so what the writer of
-
Hebrews is saying is that the Washings and the blood sacrifice
-
are the once, and for all finished work of Christ, there
-
his work, he has washed forever. Those who put their faith in
-
him, he has sprinkled clean, with his own blood, those who
-
put their faith in him once and for all time.
-
And so we draw near to God with a true heart.
-
Now, in full Assurance, whereas in Jewish worship your Near with
-
some assurance. Right?
-
Because you're trusting in the blood of bulls and goats you're
-
trusting in something that you're going to have to come
-
back tomorrow and do again and the next day and the next day,
-
and there was no end to this kind of blood sacrifice.
-
But we get to draw near with a True Heart in full Assurance of
-
Faith by the blood of Jesus Christ.
-
Our faith is in the shed blood of Christ that he has died for
-
the Forgiveness of our sins. And so, we enter into worship
-
with God. We meet with God, by the blood
-
of Christ, are no longer to look into Temple.
-
Washings were no longer looking to just how spiritual which this
-
is what this is, what people who are very legalistic or trying to
-
do our, there's a difference between Living.
-
Holy lives as God has commanded. He's commanded us to be holy and
-
then and then legalism there's differences the difference in
-
legalism is that you think and legalism you're making yourself
-
clean enough to come and worship God.
-
And if for some reason you're not clean enough you now draw
-
near without full Assurance, you draw near hoping, right?
-
It's like a coin flip for you. When you draw near to God in the
-
Assurance of your own legalistic Moral Moral, ISM.
-
But when you draw near to God in full Assurance of faith in
-
Christ, faith in his blood, which is wash, you clean, you
-
come near and total freedom from sin.
-
You draw near with a heart that trust Christ alone and you're
-
not trying to just clean yourself up or wash yourself
-
real good before you show up, you're saying, I have come only
-
by the blood of Christ. I sing the songs today because
-
Christ has washed me. I sing these songs today because
-
the blood of The sprinkled me clean.
-
I hear the word read. I hear the word preached.
-
I proclaim the word today as someone who has been washed by
-
the blood of Christ. I'm not coming to you in my own
-
my lack of Holiness. My own want to be moralistic,
-
right? We don't draw near in those
-
veins and then we walk away as those who recognize we've been
-
washed by the blood of Christ. So therefore let's go live lives
-
that reflect that. What's what?
-
Paul is saying in Philippians, 1:27.
-
When he talks about living a life that is worthy of the
-
manner of Christ or worthy of the gospel live in such a way
-
that it's worthy of the Gospel you're showing Christ has saved
-
me and I'm submitting myself to him, I'm following him.
-
And so in the Old Testament, under the old Covenant, there
-
had to be a sacrifice every single time someone were to draw
-
near to God, and even the priests who were making the
-
sacrifices, would have to make sacrifices for themselves.
-
What a job, right? What a mess but not anymore.
-
Hebrews 9:12 he answered Christ entered once for all and to the
-
holy places, not by means of the blood of goats and calves.
-
But by the means of his own blood thus securing, don't miss
-
this, thus securing an eternal Redemption.
-
How long does your Redemption last?
-
Eternal. Right for all eternity.
-
If your faith is in Christ, if your trust is in Christ, your
-
Redemption is eternal. By faith in the work of Christ
-
on the cross, your Eternal Redemption is secured for you.
-
You are purified for Eternal worship forever.
-
It's your belief in the good news of Jesus Christ that makes
-
you even capable of worshipping brothers and sisters.
-
We do not draw near to God by making a one-time pronouncement
-
of faith. Brother, we draw near to God
-
through a continual expressing of trust and the sacrificial
-
work. Of Jesus Christ.
-
We're trusting in Christ and his work for the Forgiveness of our
-
sins, not in ourselves, not in our own faith, not in their own
-
ability, not in our own knowledge or wisdom were
-
trusting in Christ alone. And so we come to God the Father
-
through faith in God by through faith in God the son by
-
dependence on God the spirit I'll say it again because I got
-
tongue-tied. We come to God.
-
Through faith in God, the son by dependence on God, the spirit
-
from corporate worship. Again, I've put this before you
-
at the very beginning, this is what we're talking about in
-
corporate worship. We meet with God, in Heavenly
-
worship by the spirit. So the answers my next question.
-
Really? Where do we meet with God?
-
How do we meet with God? It's through the blood of Jesus
-
Christ. Where do we meet with God?
-
And Heaven. Now, you might expect me to say
-
in this place. You might think it's in the
-
local church. You might think it's in the
-
building itself, but you're meeting with God in heaven.
-
Let me explain Hebrews 8:1 through to.
-
Now the point in what we are saying is this, we have such a
-
high priest, one who is seated at the right hand of the Throne
-
of the Majesty in heaven. A minister in the holy places in
-
the true tent that the Lord set up, not, man, or by Satan.
-
True 10th, through 10th. But the Lord set up, not man
-
again, at one time the tent of meeting was on the Earth, right?
-
It was in Tabernacles and temples but now Christ dwells in
-
the true tent, which is in heaven.
-
And so, real worship the reality of worship, the reality of your
-
spiritual worship each week is that it takes place in heaven.
-
We meet with God and His Heavenly Sanctuary when we come
-
together and worship. And so when we meet with God in
-
corporate worship, the spirit draws us into Heavenly places,
-
is what it means by your being built into a household of God by
-
the spirit. We're being drawn by the spirit
-
of God and to Heavenly places, we join the worship of Heaven.
-
Alan read it earlier but Isaiah 6 the Angels around the Throne
-
of God and the vision of Isaiah. What are they saying?
-
Holy holy. Holy the whole earth is full of
-
the glory of God. What are the Angels doing
-
worshipping, right? You and I, when we join In
-
Worship or joining in the Eternal worship of God, this
-
worship is not based on the fact that we're worshipping were
-
merely just joining in to worship.
-
That is always taking place. The worship of God never ceases.
-
And you're drawn by the spirit of God into Heavenly places to
-
join, with the angels and the Saints who were there to Worship
-
the Lord. And Hebrews 12 18, it says for
-
you have not come to what may be touched again these Earthly
-
sanctuaries. Tabernacles and temples those
-
things may be touched. You can put your hand on them.
-
You can walk through the doorways.
-
But again, the rider here, if Hebrews saying you've not come
-
to what may be touched? That's how it was.
-
This is what it is like now. He continues in verse 22,
-
Hebrews 12 verse 22 and 24, but you have come to Mount, Zion to
-
the city of the Living. God, the heavenly Jerusalem and
-
to innumerable angels and festal Gathering into the Assembly of
-
the firstborn who are enrolled in heaven and to God, the judge
-
of all and to the spirits of the righteous made perfect and to
-
Jesus the mediator of a New Covenant and to the Sprinkled
-
blood that speaks a better word than the blood of Abel.
-
Wow. You've not come to what may be
-
touched? You've not come to a chair,
-
you've not come to a place that you can see and touch doors.
-
As you walk into it, you've come to worship God, you've come to
-
meet with God and so you do You join listen to what he says,
-
you've come to the city of the Living.
-
God, the heavenly Jerusalem to innumerable, angels and festal
-
Gathering, and to the assembly of the firstborn, who are
-
enrolled in heaven, just meeting the firstborn Saints.
-
And to God, the judge of all, and to the spirits of the
-
righteous made perfect, those who are awaiting new bodies.
-
And to Jesus the mediator of a New Covenant into the sprinkled
-
blood that speaks a better word than the blood.
-
Of able. So this is where we meet with
-
God, brothers and sisters. It's not here in this building.
-
Its in heaven were drawn, spiritually to meet with God and
-
the Heavenly Jerusalem there, we are with the angels and the
-
Saints and worship there. We are meeting with God through
-
our mediator Christ, Jesus Again by faith and his blood, we've
-
come through him to meet with God in heaven.
-
And I know like this is difficult because we do not yet,
-
see it, right? We're not getting to peer into
-
heaven as Isaiah did. And to see the kind of worship
-
were joining into ours is a worship by faith, not by sight,
-
which doesn't make it any less real.
-
At all, and it's not like a blind faith.
-
Faith is not unbelievers like to equate Faith to hopelessness.
-
Right. Like, well, you can only believe
-
that by faith which is just kind of like You know saying
-
Abracadabra or something like that.
-
It's just a it's a magic word that you guys use to be able to
-
say that you believe something. You believe it by faith.
-
It's like no, no, no, no, that's not what faith is.
-
Faith is not hopelessness. Faith is the hope of things yet.
-
Unseen faith is the reality that those things exist, and that
-
what God has said is true. And so, we come to God and
-
worship in Heaven by faith. We are joining with the angels
-
in heaven and worship of Our God, by faith.
-
We are joining with the angels through Christ and his blood by
-
faith. We are beholding God and being
-
transformed from one degree of Glory to another by faith in
-
God, Amen. It's as sure as sure can be.
-
In fact, it's a greater reality than things.
-
You can touch. It's a greater reality than
-
things. You might see.
-
It's more. Sure.
-
And so this is where we meet with God.
-
We do not yet see it. We cannot yet, touch it.
-
It is spiritual, but it is real and by faith.
-
In Christ through the spirit, we are drawn by the father to
-
worship him in the Heavenly places.
-
Jesus teaches on this, in John chapter 4, Jesus encounters on
John 4 chapter mention
-
his journey. His disciples had gone away have
-
left him, he comes to a well and Samaria, which is a group of
-
people who were outside of those Jews, right there Gentile, like
-
folks, and they are dogs according to the Jews.
-
Just the worst of the worst. and Jesus Encounters this woman from
-
Samaria, who's come to this well, outside the city to draw
-
water and he has this interaction with there and you
-
can read in John 4, won't focus on the whole thing because
-
there's a lot there but He offers to her living water.
-
And she doesn't really understand what he's saying
-
because, well, if you were at the well and some man offered
-
you living water, you probably wouldn't understand either,
-
right? He says, if you'll drink of this
-
water that I'm offering you, you'll never thirst again.
-
And then he says, the one who offers the water is the messiah.
-
Saying that he's the Messiah. And she mentions that she knows
-
that his people. Well, she first says that that
-
our people worship here on this mountain, but your people
-
talking about the Jews, say that real worship takes place in
-
Jerusalem, has to be there. Jesus responds with this.
-
He says in John 4 21. We read this.
-
Jesus said to her woman, believe me the hour is coming.
-
When neither on this mountain nor in Jerusalem, will you
-
worship the father? And then two verses later, he
-
says this but the hour is coming.
-
And is now here when the true worshipers will worship the
-
father in spirit and Truth For the father is seeking such
-
people to worship Him. God is spirit and those who
-
worship Him must Worship in spirit and Truth.
-
She God's people don't have to worry about worshiping and a
-
special place or on a particular Mountain.
-
You now participate in a Heavenly worship.
-
That is spiritual worship, it's filled with and it's dependent
-
upon the work of the Holy Spirit.
-
Not the place in corporate worship.
-
We meet with God and Heavenly worship by the spirit of God.
-
And so I asked, do you want to meet with God?
-
Yes. If your faith is in Christ and
-
your answer is yes, I want to meet with God.
-
Then go to worship. Go to worship.
-
Don't go fishing or hunting, don't go on vacation.
-
I don't mean that you can't ever do those things.
-
That's not what I'm saying. That's legalism right here, we
-
are back at that again. I'm not saying legalistic
-
things. Today, I'm saying, rather do not
-
look to worship God in random places.
-
Look to worship God, where he has promised to meet you.
-
God promises us that he will meet with us in the ordinary
-
place of worship. Now, again, you might be sitting
-
there saying, well, I thought you just said that it was in
-
spirit and truth and that it wouldn't be on this mountain or
-
that mountain. That's true.
-
It's with the gathered Saints according to the New Testament.
-
it's with the gathered Saints on the Lord's Day, according to the
-
New Testament, again right, after right, after Christ, was
-
crucified and resurrected and Peter preaches, a sermon The men
-
and women there who give their hearts to the Lord, who submit
-
themselves to Christ says about 3,000 added to that.
-
They write, they devoted themselves to the apostles
-
teaching the breaking bread Fellowship, the Saints prayers,
-
they're Gathering Together. And then, throughout throughout
-
Acts. On the first day of the week as
-
the church was gathered on the first day of the week, when they
-
gather to break bread on the first day of the week, Paul gets
-
up and preaches on the first day of the week you see this phrase
-
over and over again, the Old Testament Sabbath day was
-
Saturday. The New Testament day of worship
-
is the first day of the week. Why?
-
Because that's the day that Christ Rose from the grave on
-
the first day of the week. We read this at the end of
-
nearly all the gospels. On the first day of the week,
-
the disciples Rose and went to the tumor Mary Rose and went to
-
the to, right? And so, we gather on the first
-
day of the week, we do not neglect worshiping with the
-
Saints. The point is, it's not the
-
building. That's significant, it's not the
-
people. Necessarily, it's not that I
-
shouldn't even say that. It's not the, it's not the
-
performance, from the people, that's significant.
-
It's none of those things is the fact that you're gathering with
-
the Lord's people on the Lord's day to worship him.
-
It's why you can gather in the bush of Brazil and meet with
-
God, still Amen, it's a spiritual thing and so I don't
-
mean that you can't miss a Sunday.
-
I mean, don't miss Sunday saying, I'm as close to God
-
doing X, as I am meeting with him with the Lord's people on
-
Sunday morning. That's untrue.
-
God promises us that he will meet with us, in the ordinary
-
place of worship. And there in the ordinary place
-
of worship. He's going to use ordinary means
-
of Grace. Prayer preaching of the word
-
singing, baptisms, the Lord's supper, right?
-
These things are how we experience the presence of God
-
in corporate worship. And so we it's mundane for a
-
reason. It's ordinary for a reason.
-
It's regular for a reason because your life especially
-
your life by faith in Christ is mundane and ordinary.
-
It's a daily waking up and going to God in prayer and reading his
-
word trusting in Christ all over again, tomorrow.
-
Just as you did today and so you come to worship God and to have
-
that thing out. I'll talk to you about this in a
-
couple of weeks. But what's Happening Here is
-
we're having that Covenant renewed with us.
-
We're being reminded of the work of God as we come together in
-
regular worship. And so God uses regular means to
-
transform Our Lives. And it's meant to be that way
-
because your life is all about patterns and rhythms and habits
-
and the things that you do. Show the world.
-
What you behold? They show the world what you
-
worship. And so your worship on Sundays
-
is meant to fortify your heart and mind to continue in worship
-
with God throughout the week. We need this.
-
Reminder, as I talked about last week, we forget easily quickly
-
the necessity of corporate worship and what's taking place
-
here and so if someone wishes to avoid the regular practice of
-
corporate worship, We have to question their motivations.
-
We have to question the heart for doing that at the deepest
-
level. You have to question what's
-
going on in their heart. When a when a Christian or
-
someone who proclaims to be a Christian says, I don't need
-
corporate worship. One of the questions that we
-
have to ask is, do they truly want to hear?
-
God, speak to them. Or are they merely clearing some
-
space to better hear themselves speak?
-
You'll find normally that the latter is true.
-
They would rather hear themselves than to hear God.
-
I would rather follow their own desires than to follow the
-
desires of Christ. They would rather submit to
-
themselves and submit to God. Again this doesn't mean you
-
shouldn't have your personal and family times of worship.
-
Hopefully I can get that cleared today.
-
You should do those things regularly.
-
Wake up in the morning, read your scripture, pray lead, your
-
kids, and reading the word of God.
-
Pray with them sing a song together.
-
But those places are not the most special sacred place to
-
meet with God. And I will say this, if you make
-
If you're setting aside time in your home to meet, with God, it
-
through scripture reading and prayer.
-
Or through some sort of family encouragement, whether it's
-
prayer together at night before you go to bed or whatever. if
-
you do that, but then on Sundays worship is It's just, you can
-
take it or leave it. We got this ball game this
-
weekend, we've got this vacation, we've got this Lake
-
trip, we've got this thing, right?
-
There's always something getting in the way of corporate worship
-
and you are undoing and practice.
-
What you say, you believe. And that practice is going to
-
Bear greater witness to your children than what you're saying
-
with your mouth. It's why we have.
-
Praise God for the college students that are here today.
-
But it's why we have college campuses full of people who grew
-
up Christian, who abandon the faith, as soon as they get the
-
chance, If there's no substance, their parents raised them to be
-
moralistic. People church was a part of the
-
moralism. But there was nothing there
-
about actually worshipping God and coming to him and your
-
necessity for the Lord. And so you can kind of take it
-
or leave it so I can be moralistic apart from church.
-
Absolutely. You can there's a lot of
-
moralistic people that don't go to church.
-
That's, that's no bearing on whether or not you're truly
-
saved or not. And so don't undo in practice.
-
What you're saying with your mouth, the message that you want
-
to teach at home, commit to the Lord's Day, commit to being
-
gathered with the Saints on Sunday mornings.
-
It's important, and it's spiritual, and you're being
-
drawn together by the spirit into worshipping God.
-
And it's the most special sacred place to meet with God and
-
praise God. That he makes it possible for us
-
to do this. God is going to use the small
-
moments in your daily life. That's there's no doubt about
-
that to sanctify, you, but the place where God forms us into a
-
new people, the primary location of that sanctifying work is not
-
the small moments of every day. Rather it is the seemingly
-
mundane but truly wonderful moment of corporate worship.
-
That's a quote from crew. The brothers and sisters.
-
We must strengthen our appreciation for corporate
-
worship. May we not be tossed to and fro
-
by the world's mockery of corporate worship.
-
By the world's mockery of our God, May our hearts and Minds.
-
That have been made new by Christ.
-
Continue to grow in godliness, continue to grow and that
-
understanding and may we not heed.
-
The wisdom of the world, which is full of hearts and Minds that
-
have not been yet made new by Christ, and they therefore do
-
not understand the necessity and the power of corporate Worship.
-
In fact they are spiritually blind.
-
The church is the bride of Christ and in corporate worship.
-
We are becoming one people by one spirit and one faith in
-
Christ Jesus. The spirit of God bonds us
-
together, unites Us in peace. So that we may strive together
-
for the faith of the gospel and in corporate worship, we meet
-
with God, and he gives us his guidance through the preached
-
word through singing through through seeing christ-centered
-
songs Through praying prayers that are dependent upon him in
-
baptism and the Lord's Supper are administered in corporate
-
worship only by the command of Christ.
-
And so corporate worship is where we meet with God.
-
This is one of the most amazing things about what happens when
-
we come together on Sunday mornings We meet with God and
-
Heavenly worship by the spirit. and so, I encourage Keep coming
-
keep coming. Keep seeking the Lord alongside
-
us? Amen, let me pray for you.
-
Heavenly Father, we love you. We praise you, Lord for your
-
kindness toward us. Lord that you have saved us.
-
You have forgiven our sins because of the blood of Christ,
-
Jesus, your son, whom you sent to die on that cross the bear,
-
the Wrath, that was meant for us.
-
So that we might know you father that we might be at peace with
-
you. And Lord as we come to worship,
-
this is what we're coming to do, we're come to come to fellowship
-
with you. We're coming to be Sanctified by
-
you. We're coming to have you
-
minister to our hearts and Minds as we are drawn, by the spirit
-
of God into these, Heavenly places where we're joining in
-
the Eternal song of worship. The Eternal conversation of
-
worship. And Lourdes.
-
It's hard for us to see it. Sometimes it's hard for us to
-
understand it. So, father, I just ask that you
-
would deepen. Our affections for Christ.
-
That you would strengthen, Lord our desire together with the
-
Saints, on the Lord's Day. And meet with you.
-
Lord, it's an Incredible Gift that you've granted to us. the
-
opportunity to meet with you week in and week out through
-
ordinary things like singing and preaching, and pray, and eating
-
a dinner and And washing watching someone go into the
-
Waters of baptism and come out at all of these things father.
-
All of those things. Are sanctifying us the reminding
-
us of Christ and his sacrifice. They're strengthening our hearts
-
to continue the good fight of Faith, their deepening, our
-
faith. They're encouraging, mutual love
-
and affection among the saints of God.
-
And there's probably so much more Lord that we don't even
-
realize in the moments of what's taking place.
-
Of how you're working on us. And so we praise you for the
-
gift of corporate worship and praise you that you meet with us
-
here each week. And the father, I do want to
-
pray for anyone in here. Who doesn't, who doesn't know
-
you as Savior? Has not submitted themselves to
-
you who's not repented of their sins Place.
-
Their faith in Jesus Christ. Anyone who's not called on your
-
name to be saved? Lord, would you draw them to
-
yourself by the power of your spirit?
-
Would you grant to them repentance and faith?
-
Help them to turn from their sins, the turn in faith to
-
Christ, Jesus, to be made new by your spirit. lord, it's a work
-
that only you can do and so we trust you for it.
-
But again, we thank you Christ's name we pray.
-
Amen. But again, we thank you Christ's
-
name we pray. Amen.