Sermon
James | Week 1
Publisher transcript
Transcript
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My name is Alan. It's good to see you just
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singing. So again, so we see that the new
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song that we sang is legit. One of my favorite favorite
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songs right now, it's called the hope of Christ that somebody
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asked me about just a second ago and I've been singing it for
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about the past month or so and so funny story with it.
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We came out of the song and Christ alone and I could not for
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the life of me. Get the tune of it in my head,
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just going to admit this right now and so I started to sing it.
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And I know this song kind of front to back, except for when
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we come out of that, all I have is the Christ of in Christ
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alone. So what Anchor Holds, which is
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totally wrong. And so thank you, Wesley, for
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singing that verse shout out because he's much smarter than
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me. And so I don't know how this is.
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Going to go is what I'm saying. Because the part that I actually
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do most of the time didn't go so well with that.
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So I don't do this a whole lot so just I want to prepare you
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here. I've got sticky notes that I
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always fill to write on there where you can see them like I
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right at the wrong way, so it's going to be fun.
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That's going to be fun. We're going to be in, in the
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Book of James today. But so before that, if you are
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new here, my name, my name is Alan.
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I am one of our pastors Elders here at the church.
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I Don't Preach A whole whole lot but I'm part of our pastoral
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team. And so most of the time What I
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Do Is Sing as I've said and you know, forget a lot of that.
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So we'll try to keep up with this but it is it's a pleasure
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to get to do this. This is the only church that
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I've ever been a part of that. Had that had a team, like, what
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we've got here and praise God, for that.
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We've got a team Kyle, Jasper myself.
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James and Steve. And so you get the privilege of,
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we might get out a little quicker.
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Wicker today and we might go around like this but I think
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it'll be good. So before we get started, let's
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open your Bibles to the Book of James and we are going to walk
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through the first 11. Verses today James 1 verses 1
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through 11 And James just James. It was up here.
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There's a lot of James's. We're going to talk about that
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in a second to. There's James is all throughout
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the Bible. We're going through in
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homegroup, we're going through a study of James.
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And so if you're in homegroups, what we're going to be doing, is
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what we talked about on Wednesday nights.
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We're going to try to reinforce on Sunday mornings for the next
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ten or so weeks, I believe it is.
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So this is week one. We talked about James 1 through
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11 in home groups, if so, if you're interested in home
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groups, there's a little study book if you don't have one.
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Come find myself or James or Steve, we can make sure that we
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get you one today. All right, so let's let's just
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pray that I don't forget everything and and then we'll
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get to it. Okay.
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Lord, we love you. Thank you for your goodness and
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for your kindness and for being so gracious.
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Thank you for allowing us to come together and to study your
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word to sing out, praises, and to do life with each.
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Each other, thanks for allowing us to gather as one body.
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To go in the same direction just to say, Lord that you are that
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you are Savior and that you are King.
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And that we are not. In Jesus name, amen.
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So, first part is that I don't particularly like to read
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things. I'll just be honest with you all
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there. I'm not a big fan of reading a
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lot, but I have to read a lot and so I get through it.
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But here's what I'm finding that.
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I am a big fan of them. I'm a big fan of learning
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things. Anybody like that, like, some
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people can read and you're great at school and you like to study
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things and you're very Analytical in your brain.
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So that's typically not me. I like to talk.
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About things and I like to hear people explain things and then
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my brain kind of puts them in an order that makes sense with me.
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And then I like to learn stuff that way.
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And so I don't a personality thing at work the other day and
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mine is Tapped Out on the unconventional thinking I
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haven't seen anybody else's yet. That's as far on the
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unconventional South. So my brain works a little bit
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like that Kyle smile and he knows he's talk to me if you've
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had a conversation with me before you probably know that
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but I like to learn things and so learning things is is
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important. And so before we get into James,
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I want to talk about who James was what the Book of James is
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about and some of the specifics within it because the historical
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context of it really helps me understand what I'm trying to
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learn. Okay.
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And so I want to talk about who James was what the main point or
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the main idea of it is this helps us put it all into context
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because without context we can take things out of context which
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You see a lot in the Christian world and a lot of places, which
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means we just grab versus from anywhere little, you know,
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snippet and we apply it to every single aspect of our lives.
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And sometimes that might be great, but sometimes that might
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be very harmful because that's not the intent of the scripture,
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right? So, so the first thing we've got
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to ask. Is, who is James?
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There's quite a few James as mentioned in the Bible.
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There's two different Disciples of Jesus that are named James,
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there's James, son of Zebedee. And then there's James son of
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alphaeus, I think so. He said close.
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And there's even some controversy between that.
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So some people think that the son of alphaeus, that's not how
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you say the name. I don't know how you say it is
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that right, okay? I'll fast alpheus.
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Some people would say that's the same.
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James as the one that writes here, that would just be the
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half brother of James, but the James that writes in the Book of
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James is the brother of Jesus. So this is a guy that grew up
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with Jesus. He is not one of the 12
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disciples and so we'll go through that.
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So this was the, the brother of Jesus.
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We see this in Matthew 13:55 and that he didn't belong or he
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didn't even believe in Jesus growing up.
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So I want to take you over to John real fast.
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If you've got, we're going to flip around a little bit today.
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So in John chapter 7, this is after a face of this is after
John 7 chapter mention
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Jesus has done some Miracles already.
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This is not. When Jesus is just a little
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child. He's already walked on water.
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He's already done some stuff and they're going to the Feast of
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booths and it says this starting in verse 3, it says so his
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brothers said to him leave here and go to Judea that your
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Messiah disciples. Also may see the works.
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You are doing No one works in secret.
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If he seeks to be known. Openly says, if you do these
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things, show yourself to the world.
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So they're kind of saying this in a mockingly way.
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They're saying, listen, if you do all of these things and you
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have these wonderful Works, don't do them in secret.
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Go do them to the whole world, show yourself to the world, and
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then verse 5, it says for not even his brothers believed in
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him. So this is, this is James.
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He grows up, you know, imagine being the younger sibling and
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your brother's the Son of God, you know, I mean, he grows up
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with this guy that super smart reads the scriptures and even as
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they get older and he sees Jesus doing Miracles, he doesn't
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believe. He is skeptical, you know, at
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best, okay? So, this is the James that we're
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dealing with after the resurrection though.
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However, James comes to believe and Christ appears to him.
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So Christ appears after his resurrection, he appears to
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hundreds of people. I think it says over 500 people,
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and then it says, and then he appears first to James and then
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he goes to the other Apostles. So he goes and He makes himself
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known known to James. So James believes in the Lord.
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He starts trusting that all of the stuff that his brother Jesus
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I told him is true is real and James stays in Jerusalem with
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the pocket of other believers. We see this in Acts James stays
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there. He's with Peter, he's with some
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other, some other good folks and he starts to become a leader
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within the church. So, this is James grew up with
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Jesus. Didn't really believe in him.
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Resurrection happens. Jesus comes to him.
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He believes that Jesus is who he said he was, and then he becomes
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a leader. This is a guy that that Paul
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actually comes in Galatians. It says Paul comes, and he meets
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with with James when Peter escapes prison, one of the
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things Peter goes and he tells you know, a tells him of all the
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great things that the Lord has done, how he just delivered him
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and he Tell James and the brothers, make sure you tell
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them the things that the Lord has done.
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We know that in the end of Acts that James is also part of what
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was called the Jerusalem Council.
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So he becomes such a leader that he is part of the council and
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not only just part of the council.
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He actually has some kind of very high leadership in the
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council. He is called a pillar and an
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elder of the church and when he gives a speech it's based on On
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his Judgment of the things. So he's not just part of this
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little Council. He's one of the leaders of the
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Jerusalem Council. So, all of that's important, at
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least to me to know when we get into talking about James who
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this James is, because there's a lot of confusion, there's a lot
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of James's within the Bible so that is the James that wrote
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This Book of James. It was pretty cool, it kind of
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shows how somebody that's very skeptical.
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Has done a complete 180 in a sense and is now a leader,
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proclaiming boldly. Proclaiming the truth of the
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Lord. He's actually called James the
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just in a lot and they say that they would that that it had his
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knees become so callous because they would find him
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historically, they would find him in the temple.
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Often all the time on his knees praying to the Lord.
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For mainly for the for the Jewish folks to seek the Lord.
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So he stayed in Jerusalem history.
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The Bible doesn't say how he was how he was killed but history
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and Josephus which is a historical writer typically
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think that he was theirs do two different stories and they kind
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of go together once a you might have been thrown off a temple
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off the temple and that that didn't quite kill him so they
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stoned him to death. It's kind of historical again
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that part's not in the Bible but but but historical it would it's
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widely accepted that he was that he was martyred in that.
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Way, so he endured some hardship and trial and he was eventually
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killed for his faith. But this is all important for me
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to know because there is a seemingly controversy if you've
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been in Sunday school, I like controversy even talking about
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Exodus. I didn't realize I like them as
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much as I do but I do there can be on me say not seemingly with
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there can be a controversy of two guys in the Bible James and
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Paul. And there's a couple of
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different approaches when we read the Bible that we can go
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to. So, some people have heard that
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just say, you know what, we're just going to go.
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We're going to lean so much on Paul that sometimes they don't
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even know what Jesus said, and Paul's always Point people back
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to Jesus. Now there's another group that
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at times there was a group when we lived in Tennessee, my wife
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and I a church right down the road, they completely denounced
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Paul. And they said, we're only going
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to preach the red letters only, and then there's other groups
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that would say But Paul preaches, Grace and James seems
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to preach a lot of works and so they can't be hand-in-hand.
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And so they're like this. And so, if you just cherry pick
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some versus, that's kind of what you get to.
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So for instance, let's read we're going to read Romans 3:28.
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It says this It says for we hold that.
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No one is justified by faith apart from works of the loan.
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If we hold it, no one is justified by faith.
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Apart from works of the law. And then in James to later,
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which I'm not going to get to today, James 2:24, it's going to
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say this. It says you see that a person is
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justified by works and not by faith alone?
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So, all of that to kind of wrap in your brain, that when we
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picked this two different things, they can look like
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they're coming to two different places.
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So it's important to know the background of James to know.
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James and Paul actually knew each other.
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They were all preaching the gospel and they had two very
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different people, they were talking to in their books.
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So, I hope this is easy enough to follow, this is how my brain
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has to track. So, so Paul when he's writing,
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Romans is really making a case for Christ to Gentiles, not
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Jewish people, and he walks through the history of Israel.
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He walks through the chosen elect all the way from the Old
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Testament Israel. And even makes a case that those
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people reject the Lord. And now he's making this case
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for Christ for Gentiles and James, but we're going to see is
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met mainly talking to Jewish Believers mainly.
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It's applicable in many ways, but he is talking to people that
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he stayed in Jerusalem that are Jerusalem or that are Jewish for
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the most part. Wealthy L not all of them.
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But, but that's a big thing. And that's important to
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distinguish because what we're going to see in James is he does
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not make a big case for Christ. This is one of the things in our
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home group, we brought up the first introduction.
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Is it really doesn't lay out? A lot of theological ground for
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Jesus. In the Book of James it lays out
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practical advice, lays out practical things And so this is
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helpful for us as a church because there are a lot of you
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out here that would say we are believers and sometimes we go.
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Okay, but what do we do, what do we do now in James is a book
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that says, if you confess to be a believer in Jesus, you must be
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obedient to his word and it'll be tiant's your life will
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produce good works. It has to if your life looks
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nothing like a Christian, That the Bible describes and your
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Works. Look nothing like what the Bible
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describes then your faith is dead.
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Which is uh it's kind of a hard reality but you can't play.
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You can't play both in. So James is going to harp on
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that. You can't you can't act like
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just a Christian and not obey anything they go hand-in-hand.
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So these are not to opt opposing positions grace and works.
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These are things that have to work together.
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They just have to So that's that's kind of the whole premise
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of what we're going to get into and what hopefully I can
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communicate with you today. All right.
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Well, I guess now we should probably read some of James.
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If you all will, please stand and we're going to read James 1
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1, through 11. Get back over there.
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Okay, so James 1, it says James a servant of God and of the
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Lord, Jesus Christ to the Twelve Tribes in the dispersion,
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greetings count it all joy. My brothers, when you meet
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Trials of various kinds for, you know, that the testing of your
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faith produces steadfastness and let steadfastness have its full
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effect that you may be perfect and complete lacking in nothing.
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If any of you lacks wisdom, let him ask of God who gives
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generously to all without reproach and it will be given
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Him. But let him ask in faith with no
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doubting for the one who doubts is like a wave of the sea that
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is driven and tossed by the wind for that person.
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Must not suppose that he will receive anything from the Lord.
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He is a double-minded man, unstable in all his ways.
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Let the lowly brother boast in his exaltation and the rich in
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his humiliation because like a flower of the grass, he will
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pass away for the sun rises with.
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It's scorching heat and Withers. The grass.
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Its flowers fall and its beauty parishes.
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Also will be the rich man. So also, will the rich man fade
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away in the midst of his Pursuits.
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Let's go to the Lord. Father.
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Thank you for your word. We ask that as we as we go
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through, just these first 11 verses that you, that you grant
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us wisdom this morning to understand your work. that you
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help us obey your word and that you help us seek after In Jesus
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name. Amen.
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I mean you may have seat All right, so number one, we're
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point one. I don't really have a point.
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So the first thing I'm going to say, I guess James admits in his
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very first line that he is now a servant of God and of the Lord
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Jesus Christ. We kind of joked about it in our
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home group, but it's important to realize that Christ is not
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Jesus as last name, right? So, when he's saying that as his
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brother as Jesus brother, I mean, James is really, he is
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stating Whole conviction, that his brother Jesus is the
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Messiah. This is the coming crisis is the
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Saviour so he's not so don't ever confuse that word with just
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the name that is, that is he is the Messiah.
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So, right from the gate, he is saying I am the servant of the
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coming Messiah, the or the Messiah that has come of Christ
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to the Twelve Tribes. Again, he's speaking to Jewish
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to Jewish people here and I'm going to break this down into
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about three different. Sections that I see in these
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first 11 verses, it's going to come from Joy.
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He's going to talk about wisdom, and then he's going to kind of
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end with an exaltations of the Lord.
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And both Joy and wisdom only come from the Lord.
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There's really no other way to get them completely.
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And so the first, let's go back to verse 2.
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So, count it all joy. My brothers, when you meet
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Trials of various kinds for, you know, that the testing of Faith
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produces steadfastness and let steadfastness have its full
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effect that you may be perfect and complete lacking in nothing.
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So steadfastness, it really means like under pressure.
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So it is saying, stand firm, even when things are piling
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down. Even when there is an Amount of
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pressure. We are to be steadfast which
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means we are to be able to be stable.
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And joy helps us do that. Count it Joy.
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So I want to bring up something that I think is very important
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that I've heard a lot here, not just at the church but that work
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everywhere else is that Joy is not happiness.
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Okay, Joy is not happiness. So happiness is fleeting
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happiness, is something that happens right now.
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Happiness is something that comes and goes happiness is
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something that the world tells us to seek for.
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Do what makes you happy? Oh I will be happier if if only
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this would make me happy and you know blah blah blah But here's
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another side to that coin. So here's some things that
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happiness brings about, it brings about, you know, instant
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gratification type things. But it also brings about really
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bad stuff like bitterness. Happiness.
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Brings about all kinds of different evils.
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The reasonably because it always leaves always.
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Happiness can be here today, can be gone tomorrow.
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Happiness can be something that you that you seek and seek and
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seek for, and then once you get it, guess what?
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You no longer happy with it. Anybody ever been there before I
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have? I've had a lot of conversations
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with people that say, I feel like I deserve happiness.
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But you don't, you don't happiness, isn't something that
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is is to really even be sought after there are things that make
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us happy and that's fine. But we are to cert seek after
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Joy. So, Joy is a different side of
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that coin. Joy is something that's only
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produced by the Lord. Joy is something you can have in
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despair. Joy is something that you can
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have when all of your happiness is broken and torn apart.
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And I was talking with with with my wife Shay last night and it
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brought about this example of that.
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Happiness. The result of happiness that I
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see in the church. Of years of striving after
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happiness. Is is, is the, I don't know, the
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great way to say it. It's the bitter person that
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can't stand anything. Now that we've all seen in
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churches, from time to time, you know, they're the people that
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that have spent their whole lives, whether they're young or
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old. I don't suppose it really
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matters that have sought after happiness and it is failed,
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time, and time and time again. Or maybe it all eventually Came
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Crashing Down. And nobody wants to be around
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them. That's a result of happiness.
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Which I know sounds kind of backwards.
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Because it's fleeting the results of joy is and I might
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have already told the story previously, but there's a guy,
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he wrote a book called The Master Plan of evangelism years
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ago, his name's Robert Coleman. And when I got to spend time
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with him, I was in California. And the guy I got to share a
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room and he was like 87 or something.
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And I got to share a room with this guy and he would walk
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around in these conferences all day long had.
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I don't think you had to use a cane at that point but anyway, I
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was exhausted. I know he was exhausted and he
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would wake up and I kid you not, he would wake up.
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First words out of his mouth, he would be singing unto the Lord,
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stood would get up, get in the shower and just sing like, he
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woke me up is pretty annoying. I'm like, I'm trying to sleep,
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we'd have to get up at like 5 a.m. and this guy there was Joy
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all over. That is the difference from a
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life lived of Joy seeking after the Lord, rather than just
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trying to do things for the Lord.
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The try to bring about happiness.
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And I'll never forget it because I'm like, I want to be like that
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guy. Like, how do I get to be like
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that guy? To wear all of my faults
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regardless at that time. I want to say his wife was going
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through. It was it was not a great time
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in his life. I don't know what exactly was
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happening, but it was the most joyous man I've ever heard.
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He wanted to tell everybody about What the Lord Has Done.
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He wanted to proclaim the gospel but not from a he was a speaker,
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not from a speakers Duty. Which a lot of other speakers
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there. It was just a stark difference
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in this man and it was just the joy of the Lord.
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So the joy of the Lord comes from saturating ourselves with
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this. Right here, the word of God.
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And it comes from this next part that we're going to get into
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about seeking wisdom and being with believers.
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But I want you to try to separate those things because
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they're equated in our society of joy and happiness but they're
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not, they're not the same thing at all.
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One of them can be gone like that.
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The other one is a is a resounding thing.
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We can stand firm on because it is of the Lord.
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So let's move on to verse 5, and let's say okay well I want some
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of that Joy. Now what how do I how do I get
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this amazing Joy? You're talking about?
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Well, He starts laying it out a little bit.
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He says, if any of you lacks wisdom, let him ask God who
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gives generously to all without reproach and it will be given
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him. But let him ask in faith with no
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doubting for the one who doubts is like a wave of the sea that
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is driven and tossed by the wind for that person.
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Must not suppose that he will receive anything from the Lord.
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For he is a double minded, man. Unstable in all of his ways.
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So let's read about wisdom real fast, if you've got your Bibles.
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Let's turn over to Proverbs 2. We're going to read one through
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15 real quick. And says, this is my son, if you
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receive my words and treasure at my Commandments with you, making
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your ear, a tentative to wisdom, and inclining, your heart to
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understanding. Yes, if you call out for insight
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and raise your voice for understanding, if you seek it,
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like, silver and search for it, as for Hidden Treasures, then
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you will understand the fear of the Lord and find the knowledge
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of God for the Lord gives wisdom.
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From his mouth, come knowledge and understanding.
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He stores up, sound wisdom for the upright.
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He is a shield to those who walk in Integrity guarding the paths
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of Injustice and watching over the way of his Saints then you
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will understand righteousness and Justice and Equity every
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good path for wisdom. Will come into your heart and
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knowledge will be pleasant to your soul.
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Discretion will watch over you understanding will guard, you
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delivering you from the way of evil, from Men of perverted
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speech, who forsake the path of righteousness, to walk in the
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ways of Darkness who rejoice and doing evil.
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And Light in the purse perverseness of evil men whose
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paths are crooked and who are devious in their ways.
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So we get back if we want to look at Joy.
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First, we've got to ask the Lord for it, and we've got to seek
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his wisdom. And wisdom and something else
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that I want to try to debunk today from what our society
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teaches. So our society teaches that
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you've got to go after something called Happiness, The Pursuit of
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Happiness, right? That's what we need.
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And really, if you want to get there, you've got to be wise.
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But the way that the world talks about wise is going to be a
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couple different things, like think of think of what you would
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think. Our society would tell us would
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be wise things to do. And they're generally going to
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be the choices that we make. A lot would have to do probably
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financially, so make really good Financial choices.
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That's a really wise thing to do study and know a lot of good
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historical facts. Well, that's pretty wise in our
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political realm, knowing different issues, right?
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So if you want to be wise, you've got to know different
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political issues and and keep up with the news and all of that
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some stuff stuff. So just kind of wise and wisdom
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is generally, I think associated with Being smart.
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Making wise choices, not doing things that we shouldn't do.
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What? You're all good.
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I'm not saying go make bad and poor decisions.
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These are good things but don't rely on.
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Just your smartness or intelligence to make good
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decisions because at some point you're going to make a really
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bad decision. And it's going to either, it's
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going to cost you money. It's going to cost you friends.
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It's going to cost you reputation.
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It's going to cost all kinds of things.
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And so to kind of counter that with what the scripture talks
-
about wisdom is, when the scripture talks about wisdom,
-
you don't really hear any of that, you don't hear if things
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that you do, what you hear is seek the Lord for it first and
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foremost. And it says that he will give
-
it. So we seek the Lord for wisdom
-
first, but then it says, when you seek wisdom, these are the
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things that you'll find is that you'll find a fear of the Lord.
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So rather than just making good choices, you will find a fear of
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the Lord. It says that this this wisdom
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will also Shield you to walk with Integrity.
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So you throw Integrity into the category of what does wisdom
-
look like? Wisdom looks like integrity.
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That's something that guards your path.
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This is now. Wisdom wisdom is something that
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that helps us with discretion, both with our heart and with our
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soul, to follow the lord, And it helps deliver you from evil.
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So the whole last part it's saying when you seek out this
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wisdom it helps you stay away from the perverse of - of man,
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these terrible, things of speech, all of this other stuff.
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And so, throw the intellect part out again.
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Not saying that we shouldn't seek any of that, but that is
-
not true wisdom, that's just learning things which, again, at
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the start, I like to do. I like to learn things that's
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fine. But when we lean on our
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learning, we're missing a whole big part of Leaning, not on our
-
understanding, but leaning on the Lord.
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So the Lord's wisdom just looks vastly different.
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He looks at somebody and he says what?
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I can give you and wisdom will be a life of Integrity, a life
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of character, a life above reproach, somebody that loves
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somebody that seeks after my face. and not that seeks, after
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all of these other things of the world, And he'll still guide us
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in those other things over the world with his holy spirit.
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But we're not to lean on those things by any means. so, I hope
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that's tracking And then, so it's not about material things.
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I do want to bring that up. So we here as a church would
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reject something. What's called the Prosperity
-
Gospel? Which a lot of people would take
-
versus like this out of context. That just says, ask God, and he
-
will give generously And if you don't get it, you lack the
-
faith. And if you do get it, then you
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must have strong faith and it's a blessing to you.
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This is one of the verses that would been taken out.
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So here we would say we're not just would say, I think the
-
Bible is very clear that this is not talking about that at all.
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This is talking about wisdom when he's saying ask the Lord
-
and He will give it generously. James is referring to wisdom
-
here. Ask the Lord for wisdom.
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It's not referring to material things at all.
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He's not even referring to. Well, I'll stop there.
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Yeah. So ask for wisdom and then he
-
goes on and he just says with with no doubting for a person
-
that doubts is like somebody that is just tossed to and fro.
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So what I want to ask you today and kind of plead with you is to
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seek the Lord for wisdom and to examine your life.
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And to not be tossed around by the by the waves and the wind.
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And what that means is to not, be somebody that walks in here.
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And says, man, I love the Lord and then you walk out and your
-
life looks radically different. I've been there, I've done that.
-
I remember clearly on on the day when I was I think I was at some
-
kind of Youth campus has been years ago, and I knew that when
-
I left that something had to change because I could no longer
-
try to straddle and play this church game, straddle the fence
-
and say well I'm going to I know the answer is because I've got
-
this knowledge because I've read I've heard this stuff.
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But man, I was Far From The Lord.
-
And so I tried doing both and that is that is you're being
-
tossed to and fro your double minded and it says not that you
-
just double minded. It makes a you know it doesn't
-
say the word but it's basically saying that you are a fool and
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you are unstable in all of your ways.
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And that's where our wisdom will get us.
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So counterintuitive there. Your wisdom as smart and as
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intellectual. And as great as you maybe at all
-
kinds of things, if you rely on that, you will be unstable
-
tossed to and fro So rather Church, let's not be fools.
-
Let's seek the Lord for his wisdom for his wisdom alone.
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We can stand on. So don't don't play this church
-
game, don't do it. Trust in the Lord for your
-
wisdom. Stop relying on yourself this.
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I'm, this is for me right here. I've done that.
-
To say, I never do it would still be a lie.
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I mean I want to fully rely on his word and not my own
-
abilities. I like to do things.
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I can in some of our meetings like that's I would like you to
-
tell me what to do. I want to do it which is which
-
is fine. But what?
-
That translates for me, A lot of times is I don't trust others
-
and I rely on myself, I do that at work a lot.
-
I'll do that here. And it's harmful, it's harmful.
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And it might work for a while. You might be like, well, I've
-
been doing that. And everything is going fine.
-
It will crash it. Will it will crash.
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Ask the Lord for wisdom. He will give it generously.
-
Let's move on the last part here, exaltation of the Lord.
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So it says this in verse 9, it says let the lowly brother boast
-
in his exaltation and the rich in his humiliation because like
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the flower of the grass, he will pass away for the sun rises
-
with. It's scorching heat and Withers.
-
The grass, it's flowers fall and its beauty parishes.
-
So also will the rich man fade away in the midst of his
-
Pursuits. So, there's a, there's a couple
-
of myths that he's that. I'm going to get to.
-
So, again, James is talking to mostly wealthy Jewish leaders,
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okay? And these Jewish leaders, and we
-
get later in the book will do things like, and just Pharisees
-
in general, would Things. Like they would they would wear
-
all this nice stuff and they really prop themselves up and
-
they would look down on others and they would look down on
-
people that might not have this kind of prominence and so What?
-
He's not saying it all with the wisdom part or any of that.
-
He's really not talking about anything to do with money.
-
Per se is far as like, because I've heard it been preached this
-
way before to is this isn't dealing with anything money-wise
-
but he's addressing people that have money because those that
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that's kind of people he's talking to.
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And so he's primarily talking to wealthy Jewish people that
-
tended to treat the poor. Those in poverty, was some type
-
of Custer was some type of unfair treatment a lot of times.
-
And so he's talking to Believers here again, that's important to
-
remember. And so and there's a lot of,
-
there's a lot of wealth in the Bible.
-
So I'm not trying to make any kind of case that having any
-
kind of wealth is terrible. You see things like we're
-
talking about in Sunday school from Joseph, to Moses that lived
-
in Pharaoh's house and we get on to the Kings.
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I mean, there's a, there's a plethora of wealth in the Bible.
-
But again, to try to debunk that God gives generously, this is
-
not any kind of prosperity thing, the New Testament in
-
Jesus, they actually worn a lot about having wealth.
-
And, and Jesus says some things that are, that are warnings.
-
No, and Mark 10, he says, how hard it is for a rich man to
-
enter Heaven. And then later on tour earlier,
-
in Mark, actually, he talks about, you can't serve both God
-
and money. You can't have two different
-
Masters. And then I want to read this.
-
So I feel like I'm jumping around now my brains going.
-
But in first Timothy we're going to read in chapter 6.
-
Verses 8 and 9. And it says, if I can find it,
-
Yeah, it says, but if we have food and clothing with these
-
things, we will be content with those who desire to be rich fall
-
into temptation into a snare into many senseless and harmful
-
desires that plunge, people into ruin and destruction.
-
And so what he's trying to point to here is James is really
-
trying to get to the heart of some of those people that think
-
they've made it or think they have something because they've
-
got wealth. And so he brings out a couple
-
things. He says, let the lowly boast in
-
their exaltation so he's telling them that if you do not have
-
much boast in the Lord for what he has done regardless of the
-
circumstance, Your circumstance, maybe down, we can lift the Lord
-
high and say, look at him, don't look at me.
-
Let's boast in the Lord. And then on the flipside of
-
that, it says, and the rich boast in humiliation, which
-
means the rich still at the same time, can't say, hey, look at
-
me, look what I've done, they lay it all down and say,
-
although we've got whatever Let me humble myself and still boast
-
and exalt the Lord. He puts both of these on a
-
playing on a of the same playing field that we are to boast in
-
the Lord. Our God I want to read one other
-
thing from first, Timothy chapter 6, we read 17 through
-
the end. Says this, as for the rich in
-
this present age, charge them not to be haughty nor to set
-
their hopes on the uncertainty of riches but on God, who richly
-
provides us with everything to enjoy, they are to do good to be
-
rich in. Good Works to be generous and
-
ready to share the storing up, treasure for themselves as a
-
good foundation for the future so that they may take, hold of
-
that which is truly Early life. And he says, oh Timothy guard,
-
the deposit entrusted to you avoid the irreverent Babble and
-
contradictions of what is falsely called knowledge for by
-
professing. It some have swerved from the
-
faith Grace be with you. This is the same type of thing
-
that he's saying. He's saying, don't boast in your
-
riches. They will all Fade Away boast in
-
The Riches of the or boast in the Lord and be rich in.
-
Good Works. Be generous do what is good
-
storing up these things. Not Earthly things are.
-
What gives you truly lives as take?
-
Hold of that, that is truly life.
-
And then when he says guard the deposit entrusted to you, this
-
also goes along with wisdom like like guard.
-
This be wise in this avoid irreverent Babble and everything
-
else that you see it, that's called knowledge.
-
Avoid all of that, it's foolishness.
-
Trust in the Lord. so, the question that I have now to
-
myself after all that, it's okay.
-
So if I say I'm a Believer, I hear this, I want joy.
-
I want wisdom. And I want to be able to exalt
-
the Lord, and all of these things.
-
What, what do I do? How do I do this?
-
And so, there's a couple things that we would do.
-
We do this in obedience to the Lord, we do this by seeking and
-
trusting and following the Lord and saying he is Lord, he is
-
King and he is savior. And so when the disciples hear a
-
lot of this stuff, their answer to Jesus is how do we do this?
-
This is impossible who then can be saved.
-
If we have to forego all of the stuff after Jesus says, how hard
-
it is for a rich man to enter the kingdom of heaven.
-
And so, Jesus ends with something that's so hopeful.
-
He says with man, this is impossible, but With God, all
-
things are possible. So I want to go back to hope.
-
That's kind of been a theme here.
-
This morning, our hope is only only only only in Christ.
-
There is nothing else. There is no other, he is the
-
way, not just a way. He is.
-
The way the truth, the life. Him and him alone can turn our
-
mourning into dancing. Our sorrow into Joy.
-
He can turn our faith into sight because we have hope in Christ.
-
And I love that song that we sing.
-
That's Wesley, if you'll come on up, man, we're going to sing a
-
song that is called. He will hold me fast.
-
That also speaks of the Hope because we in order to truly
-
sing that we have to believe that.
-
That Christ is your hope. So I want to say two other
-
things. As we sing in just a second. if
-
you're a believer, if you Proclaim Christ as your savior,
-
if you Proclaim Christ as your king, when we sing these lyrics,
-
Ask you to search yourself, to believe these lyrics.
-
And not just sing a song. It's easy to read the words
-
here. It's easy to come here and
-
Listen might not have been easy to listen to me to follow but
-
it's easy to at least come and you hear all of these things.
-
You hear the knowledge and praise God for it.
-
But ask God for wisdom to help you believe he has sent his
-
Spirit the comforter to help teach us these things.
-
If you're not a believer. Or maybe you're just sitting
-
there and you're like, huh, this is all new to me.
-
I asked you to ask the Lord to give you wisdom.
-
That he may help you in your obedience.
-
That he may help you understand these things.
-
Like his word says, I sure don't claim to have all of the
-
answers. Just want to be faithful and
-
proclaim the word of God. And James does such a practical
-
way because the the snares that tie us up in our society, each
-
and every day are so prevalent that they hold us and they keep
-
us from as in 1st Timothy. It says the living and truly,
-
taking hold of life, real life, these things.
-
Rob you The search for happiness, in the search for
-
knowledge robs you of Life In Christ.
-
It's not that it's just not good for you.
-
It robs you as a tactic to try to keep you away from the Lord.
-
And so, let's just seek him out in wisdom this morning.
-
If you don't know the answers, join that club, I don't know all
-
the answers. But the one that we sing to our
-
King, has the answers and he will hold us fast.
-
He will keep us. He will strengthen us.
-
I'm going to pray for us. If you'll stand, the West is
-
going to lead us in song. O.
-
God, may you be proclaimed in this church?
-
God grant us, wisdom to seek you.
-
To live a life. God that is that is worthy to be
-
called an ambassador of Christ. That is not anything that I can
-
do on my own. From always seek.
-
Not your ways. And so God I ask that you help
-
me seek your ways, grant us here as a church, the wisdom to
-
follow you and seek you and trust you with all that we have.
-
In Jesus, precious name. Amen.
-
Amen.