Sermon
Advent | Week 1
Publisher transcript
Transcript
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What's a happy December to you? Merry Christmas.
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I hope that you are entering this month with some Joy.
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Some excitements because it's a, it's a good month.
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It's good. Time to be alive.
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My name is Kyle served as lead Pastor here.
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I want to say thank you for being here today.
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If you have your Bibles with you, you can kind of open to two
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places. Second Corinthians 4 is where
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I'll start. You'll read several verses and
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the first few chapters of Genesis as well.
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Genesis 1 through 3, I'll be hitting some different verses
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there here in a moment also so maybe second Corinthians 4 and
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Genesis 1 would be a good place to start.
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As you're doing that it's want to talk to you about our the
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series Advent for a moment. Advents just simply means
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coming. It's a way of describing.
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Something has come is coming. And so as we think about advents
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we think about One on one hand, we think about the first
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Advance, right? We think about the Advent of
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Christ, and his initial coming to this earth.
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His Incarnation being born of a Virgin, Mary living, a sinless,
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life dying on a cross for our sins, raising being raised to
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life on the third day. And now he resides in heaven,
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King of Kings, Lord of lords, and we await now, A second
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Advent a time where Christ will descend to the earth once again.
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But this time, it won't be as a babe in a Manger, it will be as
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the King of Kings and the Lord of lords, the one who has
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triumphed over death and he'll and the grave, the one who will
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come to judge, both the living, and the dead, and all of those
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who are found outside of Faith, outside of Christ, those are
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found unbelieving. Will be condemned.
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And all of those who are found believing in Christ, trusting in
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Him for their salvation, looking only to Christ, they will be
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rewarded with eternal life. And so we await that we are
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caught in between the first and second comings of Christ.
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And so Advent. And one way it means coming, But
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we celebrate Advent because we're waiting.
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So it makes sense, we are waiting on the return of Christ
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and so Advent is a time that a set aside on the church calendar
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each year for the purpose of reflecting on the first coming
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of Christ while we look to the second coming of Christ.
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And so today I just want to look at in the scriptures creation
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and the fall of Man and salvation through the gospel of
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Christ. We are going to look at light
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and darkness. We're going to see the, the
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structure of those things and why do we live in a world that
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is marked by such grave darkness and yet, we were able to see it
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times, great lights. What what's got us here?
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I think most of us are probably as Christians are aware of the
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fall of Man aware of what things were like and then fall happens.
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And now the gospel saves. But how does that inform the way
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we live each day and so if you would, would you stand with me
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as we read second Corinthians 4. I'm just going to read verses 1
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through 6. When I finish that reading, I'll
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say this is the word of the Lord and I would ask that you
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respond. Thanks be to God.
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Let's read, second Corinthians 4 1 through 6.
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Therefore, having this ministry, by the mercy of God, we do not
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lose Hearts, but we have renounced disgraceful
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underhanded ways. We refuse to practice cunning or
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to tamper with God's word, but by the open statement of the
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truth, we would commend Ourselves to everyone's
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conscience in the sight of God. And even if our gospel is veiled
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it is veiled to those who are perishing and their case, the
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God of this world has blinded the minds of the unbelievers to
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keep them from. Seeing the light of the Gospel
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of the glory of Christ, who is the image of God, for what we
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Proclaim is not ourselves, but Jesus Christ is Lord with
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ourselves as your servants for Jesus sake.
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For God who said let light shine out of Darkness as shown in our
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hearts to give the light of the knowledge of the glory of God in
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the face of Jesus Christ. This is the word of the Lord.
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Thanks, be to God. Let me pray and then you can be
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seated. Heavenly Father, we thank you
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for your word. We ask that you be with us.
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Now, as we open it up, as we have read from it.
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Lord, would you open our hearts and Minds to see Christ?
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Today to see your word to understand the gospel?
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Lord, I ask for your strength today.
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I ask that you help me to Proclaim Christ today.
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As Paul says, here is not myself that I hope to Proclaim today.
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I hope to proclaim the glory of Christ.
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And so Lord help us to see that today.
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So in Christ's name, we pray. Amen.
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Man. You may have a seat.
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In 2nd Corinthians 4, Paul is explaining his ministry.
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The book begins with encouragement for suffering,
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There's a lot of suffering that's been going on.
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It talks about Paul gets into chapter 3, talks about how we're
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Ministers of a new covenants and what he's laying out is the the
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New Covenant of Grace received in Christ, versus that Covenant
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of works, we might call it that you see in the Old Testament,
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where you had to abide by the law, there was some opponents to
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this message, in the early church, some Jews, who wanted to
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keep things the way they were largely.
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We because the way they were, was an easier way to control
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people just to be frank, there was a lot of power that these
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early Jews held, and so there were Jews.
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And then there were judaizers. Also, who would just say?
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Well, let's mix some of the things to appease the Jews, as
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well as Christians. And so, you know, they would try
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to Institute things like circumcision and certain days
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that you would observe, and things like that.
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Hear what Paul is saying is the ministry that we've received as
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a Ministry by the mercy of God, that this ministry is come to us
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because of the grace and the mercy of the Lord, he has saved
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us. He has given us this ministry,
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and which we preach, and then in chapter 5, he's going to go on
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to say that this ministry we have is a Ministry of
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reconciliation. This ministry of reconciliation
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is a Ministry, not just that's ours but it's the ministry of
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all believers that we would Preach and Proclaim peace with
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God through Jesus Christ alone and that as a result of that,
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and and later in 5:17, he's going to say that all people,
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who believe, old, man passes away, behold All Things become
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new. And so there's a new creation
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work that takes place and that's what Paul's getting at here as
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he directly relates the gospel, to the same.
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God who said, let there be light and there was was lies. he's
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saying that that creation work, the very first words, I love
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that he brings up the very first words of God in our Bibles in
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Genesis, 1:3 or God says, let there be light It's creation
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work. It's a work that only God can
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accomplish you and I cannot say to the darkness.
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Let there be light, and there be light and less your home is
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programmed to your voice and yada yada.
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But that's not the same thing, right?
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It doesn't count. We don't think you're powerful
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because you're you know, your Amazon device, will help turn
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your lights on for you, right? So But what God did is he calls
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light into being out of nothing, read there that the Earth was
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formless and void that it's dark.
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And he says, let there be light. And there was light, the amazing
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thing about that is, it's not till a couple of days later that
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he creates the Sun, the moon, and the stars and so light was
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just lights. And he separates the light from
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the darkness and he calls the light day and the Darkness
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night. And then he creates the lights
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that we see in the heavens today to signify those things.
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But what Paul is saying here is he saying this ministry is come
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to us, we preach a gospel that saves sinners from their sins,
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we preach a gospel that brings new life to those who are damned
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to Hell. Otherwise, we preach a gospel
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that redeems centers from the curse of the law and gives them
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life in Christ Jesus. And we do this, not because
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we're preaching ourselves. We do this because God has saved
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us and And given us this ministry of Mercy, he's been
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merciful to us. All right.
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And then he says, we don't preach this message with
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cunning. You know, there was there is
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today even people who want to preach the message with cunning,
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they want to do, what they can to try to make it more memorable
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or more meaningful. It says we've renounced.
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Disgraceful underhanded ways, we refuse to practice cunning or to
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tamper with God's word. And so Paul saying, listen, we
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preach the unadulterated Gospel of Jesus Christ, and him
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crucified and nothing else. And it's by this word that God
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will. As he said, let there be light.
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He will say Let There Be The Light of Christ and the gospel
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shine forth and their hearts God will do that through his word be
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nothing else. Got saying we're going to pulse
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clearly saying we're not adding anything else to this.
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When I didn't Works to it, we're not adding you know you name it.
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All right. We're not, we're not adding
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anything that is, we're going to preach Christ and him crucified.
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And so he deals with the reality though, in saying that the
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gospel is veiled for some. He says and even if our gospel
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is veiled, a topic that he picked up on in chapter 3 and
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he's just returning to it here. He says, even if our gospel is
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veiled, it is veiled to those who are perishing and their
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case, the God of this world has blinded the minds of them.
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The unbelievers to keep them from seeing the light of the
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Gospel of the glory of Christ, who is the image of God, it's
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Paul acknowledges. Look, we preach this gospel and
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we know that this gospel is powerful to save and Romans 1
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chapter 16, Paul writes very clearly.
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For I am not ashamed of the gospel of Christ for it is the
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power of God unto salvation. And so, he deals with this, that
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there are times where you will preach the gospel and that will
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fall on deaf ears. People who are blinded by the
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God of this world will not. Be able to see it.
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And yet for others, the same God who said let light shine of the
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darkness has shown in our hearts, he says to give a lot of
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the knowledge of the glory of God in the face of Jesus Christ.
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And so for others, what the veil is removed.
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And they are now able to behold Christ.
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Something he literally says, in 318, he says, we all with
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unveiled face beholding, the glory of the Lord are being
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transformed into the same image from one degree of Glory to
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another. For this comes from the Lord,
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who is the spirit So in saying the work of unveiling a heart,
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the work of unveiling, our eyes to be able to see Christ.
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Comes from the spirit of God. It happens, according to the
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power of God happens because of his word, amen.
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And so with this Paul announces, that salvation is a creation
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work. The center becomes a new
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creation by the saving power of God through Jesus Christ.
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In this, we see the Redemption of Sinners.
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We have the beginnings of the restoration for what the fall of
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mankind has caused in the world. I'm so let's go back to the
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beginning and our Bibles and let's look and see in Genesis
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1:1, we read this in the beginning.
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God, created the heavens and the Earth.
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Sorry, I know it's like page 1, but I didn't give you any time
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to get their data. We give you a second and we'll
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do it again. Genesis 1 verse 1 In the
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beginning, God created the heavens and the Earth.
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The Earth was without form and void and darkness was over the
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face of the deep and the spirit of God was hovering over the
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face of the waters. And God said, let there be light
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and there was light and God saw that the light was good and God
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separated the light from the darkness, God called the light
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day and the Darkness he called night, and there was evening,
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and there was morning the first each day.
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And so you see this go on for the next five days.
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God speaking something coming into being And then he ends with
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it is good. On day, six.
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He creates living creatures, and with those living creatures, he
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creates humans. And in verse 26, we read this.
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You know, this is one verse 26. Then God said, let us make man
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in our own image, or in our image, after our likeness and
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let them have dominion over the fish of the sea and over the
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birds of the heavens and over the livestock and over all the
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Earth and over every creeping thing that creeps on the Earth.
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So God created, man in his own image in the image of God, he
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created him male and female, he created them and God blessed
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them and God said to them, be fruitful and multiply fill the
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Earth and subdue it and have dominion over the fish of the
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sea and over the birds of the heavens and over every living
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thing that moves on the earth. And God said, behold.
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I have given you every plant yielding seed that is on the
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face of all the Earth and every tree With seed in its fruit, you
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shall have them for food and every beast of the earth and to
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every bird of the heavens and everything that creeps on the
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earth, everything that has the breath of life.
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I have given every green plant for food and it was so and then
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in verse 31 and God saw everything that he had made.
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So from day one through day, 6 and behold, it was very good and
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there was morning, are there was evening and there was morning
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the sixth day. And so God says he looks at all
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of creation. A creation before the fall of
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Creation in Perfection perfectly orchestrated, according to the
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command of God, according to the word of God, everything is come
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into being everything has its sustenance.
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It has its life in the things that it's that are created
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around it. God has taken care of all
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things. And he looks at it and he says
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it is very good. It is very good.
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One of the most beautiful things about this early creation for
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the man and the woman whom he created.
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In Chapter 2, you get a zoomed-in.
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Look at creation and 2:8. It says in the Lord, God planted
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a garden in Eden, in the East. And there.
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He put the man, whom he had formed and out of the ground.
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The Lord God made to spring up every tree.
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That is Pleasant to the sight and good for food.
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The tree of life was in the midst of the garden and the tree
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of knowledge of Good and Evil. So the man whom God had created
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the woman doesn't yet exist. Again this is a zoomed in view
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of what happened in chapter 17 chapter 1, we read that he
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created them male and female in the image of God.
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He created them in chapter two. What you're getting is a
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play-by-play, all right? So he creates the Man Out of the
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Dust of the ground. And then he takes him, and he
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puts him in some picking him up. He takes him, and he puts him
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into the garden. And this is a special habitat
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that the Lord had given to Adam. One it was for Fellowship.
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God has always meant for his people to dwell with him in his
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place always So we put some here for there's Fellowship.
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But then there's work to do. There's there's a creation
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mandate that we saw a moment ago to be fruitful and multiply to
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subdue the Earth to fill it to exercise Dominion.
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And so the man is placed into this Garden to begin this work.
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Look at verses fit, look at verse 15 there in Chapter 2.
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The Lord God took the man and put him in the Garden of Eden,
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to work it, and keep it. And the Lord.
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God commanded. The man saying you may surely
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eat of every tree of the garden but of the tree of the knowledge
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of Good and Evil. You shall not eat from the day
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that you eat of it. You shall surely die.
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And so there's a covenant here that God has made now with Adam,
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he's taken him, he's put him into the garden, he's in his
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place. He's dwelling with the Lord,
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there's relationship here and then there's again.
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There's a command one, the command has blessing.
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I've given you every tree with good fruit for you to eat.
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But that tree the tree of knowledge of Good and Evil.
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You shall not eat of it for the day that you do.
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You will surely die. And so, Adam is placed in the
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garden to work it, and keep it to work.
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It means to cultivate it to till the ground, to spread the
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goodness of the garden into all the Earth, What God wanted was
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for the garden. through the multiplication of the man, both
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his work and through his offspring was to spread into all
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the Earth and that fruitfulness would have been enjoyed across
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the globe. Had it worked out. but that
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Command right, that Covenant that God makes the man's going
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to struggle with that. Look at verse 21.
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The Lord sees the man in the garden.
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He says it's not good that he should be alone.
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I'm going to make a helper fit for him.
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And so the Lord God caused a deep sleep to fall upon the man
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and while he slept, he took one of his ribs and closed up its
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place with flesh and the rib that the Lord God had taken from
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the man he made into a woman and brought her to the man.
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Then the man said this at last is bone of my bones and Flesh of
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My Flesh. She shall be called woman
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because she was taken out of, man.
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Therefore a man shall leave his father and his mother and hold
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fast to his wife and they shall become one flesh and the man and
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his wife were both naked and we're not ashamed.
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There's a lot Happening Here. One of the things that's worth
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pointing out is just the The intimacy of the relationship
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that the man knew with the woman immediately, and Adam, what he
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does literally is here East. He calls her woman, but he's
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restating his own name, man, in her name and it's the declare,
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the greatest amount of intimacy that he could think of.
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He knew that this. Just like it says, this is bone
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of my bones and Flesh of My Flesh.
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And as a result what we see is marriage is instituted.
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A man, shall leave his father and his mother hold fast to his
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wife and they shall become one flesh.
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The sermons not about the cultural climate of today, but
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this text is where we begin with marriage.
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This text is why we believe that marriage is between one man, and
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one woman, and then it's meant to be for Life word willing.
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Amen. This is what we hold to us.
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What we cling to this is not as clinging to some ancient
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document that has no bearing on today.
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This is us cleaning to nothing less than the command of God.
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But the command of God is always tied to his bless.
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If you'll live your life, according to the commands of
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God, you will reap the blessings of God.
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If you live your life. Opposite, the commands of God.
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You will reap the condemnation of God.
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That's what this that is. What Advent teaches us.
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And so the man and the woman are here and they're naked and
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they're not ashamed again. They are there are physically
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naked but the point stands that they are able to be who they
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truly are with one another and feel no shame.
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No, shame. Because why?
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It's a perfect world. There's no sin.
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I haven't done anything wrong yet.
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There's no knowledge of Good and Evil.
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Why? Because they haven't yet eaten
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of it. And then in Genesis chapter 3,
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Verse 1 now, the serpent was more crafty than any other beast
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of the field that the Lord God had made.
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He said to the woman did God actually say you shall not eat
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of any tree in the garden and the woman said to the serpent.
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We may eat of the fruit of the trees in the garden but God said
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You shall not eat of the fruit of the tree that is in the midst
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of the garden. Neither shall you?
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Touch it, lest you die. But the serpent said to the
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woman, you will not surely die for God knows that.
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When you eat of it, your eyes will be opened and you will be
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like God knowing Good and Evil. Have a serpent as it says, Is
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Crafty. He's conning.
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This is the kind of cunning that Paul's talking about we aren't
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using as we proclaim the gospel of Christ.
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The serpent takes the word of God and totally twist it.
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He sounds like he knows what he's talking about and so he's
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believable but when you look at the content of what he's saying
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he's getting it all wrong purposefully so he wants to
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trick Eve. And so he says that, listen, he
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if the point of the command is to keep you down, the point of
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the command is to keep you from, knowing what real life is.
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Like the point of the command is to keep you from being like God,
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but you can bypass all of that. If you can not, you don't have
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to live your life and submission to God.
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You can live your life and submission to yourself.
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You can be like, God, The same Temptation exists today, and all
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of our Temptations does not. This is this is the pride of
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life being presented to Eve. You can be your own God, you can
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have your own truth, you can do your own way, you can pave your
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own path, you can be an individualist.
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It's all yours. If you'll just go eat of that
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fruit. The problem was is that Eve
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would not know good and evil in the way that God knows Good and
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Evil. You see, God knows good and evil
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but God is not evil. All right, God is not evil.
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God has only ever good. He has purposes for things that
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are evil, but he is not evil himself.
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He does not create evil, he's not behind, he's not behind evil
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in the world. But Eve was going to know, good
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and evil experientially. She was going to now.
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No evil because her heart was going to be full of evil.
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She's rebelling against God right here.
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Look at verses 6 and 7. So when the woman saw that the
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tree was good for food and that it was a delight to the eyes and
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that this tree was to be desired to make one wise, she took of
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its fruit and ate and she also gave some to her husband who was
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there with her, and he ate, and the eyes of both were opened.
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So I thought they were blind before and they knew that they
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were naked and they sewed fig leaves together and made
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themselves loin cloths. So at the end of chapter 2, it's
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a beautiful thing. They're naked and unashamed Now
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there's naked - and there's shame.
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They're making coverings for themselves.
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The Shame of sin, The Shame of the knowledge of evil
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experientially. So is now a burden on their
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conscience? It's a burden on their heart.
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They have rebelled against God. And so they could do whatever
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they can to hide it. It's so fig leaves.
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It's a start, a kiss, it gets worse, and they heard the sound
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of the Lord. God walking in the garden verse
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8, in the cool of the day and the man and his wife hid
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themselves from the presence of the Lord.
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So are they hid themselves from the presence of the Lord God
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Among the Trees of the garden? But the Lord God Called To The
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Man and said to him, where are you?
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And he said, I heard the sound of you in the garden and I was
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afraid because I was naked and I hid myself.
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He said, who told you that you were naked?
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Have you eaten of the tree of which I commanded you not to eat
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the man said the woman whom you gave to be with me.
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She gave me fruit of the tree and I ate then the Lord God said
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to the woman? What is this?
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That you have done? The woman said, the serpent
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deceived me and I ate So, you know, you have the beginnings of
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it's the fracture of all relationship, but you have blame
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here. There's a fracture in the
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relationship with God. I'm hiding from the one who
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created me. Now, I don't want to be in his
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presence. His presence is going to remind
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me that I've rebelled against him.
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That I've sinned against his commands that I've decided that
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it's best for me to decide how I should live my life and not have
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to listen to God. And so that relationship is
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completely and utterly fractured, it's broken.
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And then there's the relationship with my wife, which
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was once really great, we were able to be naked and unashamed
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with one another. We were able to know one another
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in these ways and not feel shame.
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I could know, all of who she was and she wasn't ashamed of that.
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She didn't have to hide herself, she didn't have to cover things
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up, same for Adam, he wasn't having to be pretentious or to
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pretend that he was something that he wasn't.
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They were living in Perfect Harmony in the garden of God,
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but now blame Creeps in Adam blames his wife.
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His wife blames the serpent, their relationship with God is
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broken. Look at it.
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You can see it in verses 14, the Lord God said to the serpent
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because you have done this cursed, are you above all
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livestock and above all Beasts of the field on your belly?
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You shall go and dust. You shall eat all All the days
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of your life, I will put enmity between you and the woman and
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between your Offspring and her Offspring.
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He shall bruise your head and you shall bruise his heel.
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You may Circle verse 15. If you don't mind writing in
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your Bible to the woman, he said, I will surely multiply
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your pain. And childbearing in pain you
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shall bring forth children. Your desire shall be contrary to
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your husband but he shall rule over you.
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And to Adam, he said because you have listened to the voice of
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your wife and have eaten of the tree of which I commanded you,
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you shall not eat of it. Cursed is the ground because of
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you in pain, you shall eat of it all the days of your life thorns
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and thistles it shall bring forth for you.
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And you shall eat the plants of the field by the sweat of your
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face. You shall eat bread till you
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return to the ground for out of it.
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You were taken for. You are dust, and to dust you
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shall return. Hmm.
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So again, we see the relationship with God is broken.
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Relationship with one another broken.
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Creation. Which was once meant to be only
-
fruitful. Is now going to be marked by
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thorns and thistles. You will work by the sweat of
-
your brow. He was always going to work,
-
right? He was put in the garden to work
-
it and keep it. But now work is going to be much
-
harder. Childbearing for women, probably
-
always going to be painful but now it's multiplied.
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Relationship of husband and wife a woman will now desire to be
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the head of her home rather than to submit to her husband's
-
leadership. The result of sin is
-
destruction, its Decay and it's death for all creation has been
-
subjected to Darkness because of Mankind's sin.
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Even now we feel this every single day, that the destruction
-
of the world affects our work. It affects our health It affects
-
our well-being and it affects our relationships.
-
It affects absolutely everything, we don't work with
-
these anymore. We live.
-
We work. We return to the Dust.
-
Relationships are broken, we are selfish, we operate with guilt
-
and shame. We hurt one another, we lead
-
others to sin against God at times, we follow others into
-
their sin against God, we cover ourselves, so that no one truly
-
knows us. And that's no way, no way to
-
have true meaningful friendships or gospel inspired communities
-
or marriages. quick note on marriages, you do see that the
-
marriage relationship is fractured here, but I have been
-
able to see this in many marriages and also experienced
-
it in my own marriage that the gospel.
-
Redeems. But the Brokenness that we bring
-
into marriages and after some years together and maybe for
-
others, it's quicker. But it's taken Patrician, Iowa a
-
while. But I was thinking through this
-
this week that we are able to dwell together in marriage
-
unashamedly. There's nothing that she hides
-
for me. There's nothing that I hide from
-
her. We're able to walk together and
-
strong unity. And I've seen this in other
-
marriages to. I just think it takes time and
-
so marriage is worth. I only say that the same
-
marriage is worth fighting for gospel marriage.
-
Christian Heritage committing yourself to Christ building, a
-
relationship on that is worth the work.
-
That's work. You can ask Patricia, it's hard
-
work, being married to me, And it's real easy work.
-
Being married to her, I won't lie but it's a lot of work.
-
And it's And it's totally worth it.
-
Just kind of as a side, their relationships are broken but the
-
gospel brings sweet redemption. Rings reconciliation where there
-
was once nothing but Brokenness Genesis 3:22 through 24.
-
We have an interaction here. That's, that's really
-
incredible. The Lord God said, behold the
-
man has become like one of us and knowing good and evil.
-
Now let's T reach out his hand and take also of the tree of
-
life and eat and live forever. And that just stops doesn't,
-
this is therefore. The Lord God sent him out from
-
the Garden of Eden to work the ground from which he was taken.
-
And he drove out the man and at the east of the Garden of Eden,
-
he placed the cherubim and a flaming sword and turned every
-
way that turned, every way to guard, the way to the tree of
-
life. And so the thought actually ends
-
there without completion, less, the man eat of the tree of life
-
and become like one of us live forever.
-
The thought of mankind living forever in his Brokenness was so
-
disturbing to God, that he doesn't even finish his thought.
-
He just waste no time in removing them from the garden so
-
that it cannot happen. That's really incredible.
-
There's so much that's happened in this passage that gives Adam
-
and Eve a lot of Hope and Genesis 3:15, if you've been
-
coming here very long, you've heard me talk about this, but
-
this is It's the protoevangelium, which just
-
simply means the first announcement of the good news
-
the Proto right. First of its kind, it's the
-
first announcement of good news. And God says to the serpent, I
-
will put enmity between you and the woman and between your
-
Offspring and her Offspring. He shall bruise your head and
-
you shall bruise his heel. The rest of the Old Testament.
-
Is about tracking the seed of the woman to Jesus Christ.
-
Everything in your Old Testament, screams shouts with a
-
loud voice sometimes. It's louder than others.
-
The name of Jesus Christ, the hope of Jesus Christ.
-
The fact that one day, there would come one who would crush
-
the head of the serpent? and this is, In a moment, the
-
light of the gospel of Christ outshining the darkness of
-
Mankind's sin and you'll see this over and over again
-
throughout the New Testament. We're going to look in the next
-
couple of weeks. I'll just go look at some
-
different couple of different prophecies that are pointing us
-
to Christ that are giving us their that happen at different
-
times in history, according to Israel's life, you know their
-
life cycle. But today I want you to see that
-
the light of the gospel of Christ outshines, the darkness
-
of Mankind's sin just as in second Corinthians 4:6.
-
We have hear God speaking light into an otherwise very dark
-
situation. The light of the gospel of
-
Christ is shining here in the Darkness.
-
He is saying that God's promise here and he's promising in a
-
curse to the serpent to Satan. He's promising in a curse to
-
Satan something for the man in the woman and we know that they
-
take note of it because Adam calls his wife I'll get to that.
-
But God's promise. Is that a head?
-
Crusher is coming. There's a bright shining light
-
of redemption. In the midst of the darkness of
-
Mankind's sin things won't be broken forever.
-
And so we see this Illustrated for us in Genesis 3:21 that says
-
in the Lord God made for a demand for his wife, garments of
-
skins and clothed them. He made for them, garments of
-
skin. And verse 20, we read this, the
-
man called his wife's name, Eve, because she was the mother of
-
all living verse 21. And the Lord God Made For Adam
-
and for his wife, garments of skins and clothed them.
-
So, a couple of things are happening here.
-
One the man calling his wife Eve now because she is the mother of
-
all living is directly, tied to the seed, that's promised to
-
come from her that will bring about life for mankind again.
-
And so, he's saying that she is the mother of all living.
-
From her will come the one who will crush the serpent?
-
It's incredible. And then in the very next verse,
-
you have God doing something that is at the very least, a
-
foreshadowing. Of what the righteousness of
-
Christ will mean for us before. Sending them out, he closed them
-
and animal skins how to get these skins and animal had to
-
die. Hides death is now a part of the
-
creative order or the Brokenness of what was originally created,
-
I should say God not only makes a promise that the serpent will
-
be crushed by the seed of the woman, but he foreshadows a
-
clothing that will not remove the shame of.
-
In Forever. And that clothing is the
-
righteousness of Christ. Advent is not just about the
-
Glorious baby. Jesus Christ coming into the
-
world, through a Manger in Bethlehem.
-
Advent is about the promise of God being fulfilled.
-
That I will send one through the woman who will crush the head of
-
the serpent. A glorious savior, has been
-
born. And the birth is wonderful.
-
But this this babe in a Manger was born to die.
-
Not to live and he was born to die so that you might be reborn
-
unto New Life. A head Crusher has come through
-
the seed of Eve. Jesus Christ is the Fulfillment
-
of the long-awaited promise, the light shines in the darkness.
-
The darkness will not overcome it.
-
Second Corinthians. 5:21, I mentioned, second Corinthians
-
five. So this is just a chapter.
-
After the verses we've read already this morning, He made
-
the one who did not know sin to be sin for us.
-
So that in him in Christ, we might become the righteousness
-
of God. And so on the cross Christ,
-
takes your sin on himself. He is clothed with your sin
-
there on the cross. And in his death.
-
Sin is dealt a death, blow the wages of sin is death.
-
But the gift of God, is eternal life through Jesus Christ, Our
-
Lord, and so, in his death, he takes on your sin, and his
-
resurrection death and sin are defeated and all of those who
-
will place their faith in Christ.
-
May now have their sin removed from them, and be clothed in the
-
righteousness of Christ, just as Adam and Eve were clothed in an
-
animal skin, just as Tanner earlier.
-
Went down into the water and comes out.
-
You and I by belief in Christ go down into the waters and go down
-
into the grave with Christ by faith.
-
In Christ we come out of the waters, a new creation.
-
Behold, all things have become new.
-
Why? Because God made him Christ.
-
Who knew no sin to be sin for us so that we might in Christ.
-
No, no sins. It's incredible.
-
It's an exchange that were utterly.
-
Unworthy of The perfect righteous Son of God would come
-
to Earth. To give up.
-
The glories of Heaven to be numbered among men.
-
To be like us and his flesh yet 100% fully God. 100% fully man.
-
And to die on a cross for our sins that we might be saved.
-
It's incredible and so Paul's reference to Genesis 1:3 where
-
he says the same God who spoke let there be lights Shows that
-
the work of God. And revealing the light of the
-
Gospel in our hearts is a new creational Act.
-
We have become New Creations by the word of God.
-
It is, the means by which the veil is removed from our eyes.
-
It's the power of God. It's the means by which we are
-
transferred from Darkness Into His Marvelous Light.
-
This new creation will work is bound up with Christ's death and
-
Resurrection. Jesus, who is the light of the
-
world? Endures the power of darkness in
-
order to absorb and to rescue us.
-
From Eternal outer Darkness. and it is through his being that he
-
was the first to rise from the dead that he now, proclaims
-
light, as we read about in Acts 26, The results is Christ, is
-
proclaiming light, is that our minds are no longer blinded by
-
unbelief. The veil is removed instead, we
-
are now creatures who were called to walk as children of
-
light. You see, the gospel is the
-
ultimate source of lights and it puts all of life into proper
-
perspective. Because we view life, according
-
to how we are seeing in the sight of God.
-
Now, we are free to abandon underhanded ways.
-
We don't have to be cunning anymore.
-
We can abandon those ways in favor of a transparent, Grace
-
dependent life, don't have to walk in the darkness.
-
Any longer you see all other ways of seeing or so, they may
-
be called Only lead to blindness.
-
Other light sources. Represent Darkness.
-
There is only one True Lies. Jesus Christ said himself, I am
-
the light of the world. I am the light of the world.
-
But he warns that we're warned in his word, that Satan comes as
-
an angel of Light. Just as he did, the eve, God
-
didn't say that he said this her God's not doing that because he
-
wants you to do this. And so, a life that is submitted
-
to Christ submits itself to his word, submits itself to his
-
commands. And where it falls short, it is
-
quick to repent and to exercise faith in the death and
-
resurrection of Jesus Christ. See we celebrated today, with
-
Tanner is repentance and faith. but you and I as you know,
-
whether you've been following the Lord for 20 years, 30 years,
-
40 years, five years, five days, You never outgrow a life of
-
repentance and faith. You never move Beyond
-
repentance. You never move route Beyond
-
needing to repent of your sins and exercise faith in Christ.
-
This is why again, in 3:18 of second Corinthians, he says the
-
veil has been removed. Now we're beholding the glory of
-
Christ. And as we Behold Him, we are
-
transformed from one degree of Glory to another Well, the
-
transforming from one degree of Glory to another happens.
-
As you see the Perfection of Christ.
-
You see your imperfections and you say, oh, Lord, this cannot
-
stay in me. I Repent in dust.
-
Help me to live a life worthy of your name.
-
Give me new desires. And you just exercise Faith.
-
You Proclaim in those moments. I am a sinner but I praise you.
-
Father for the gift of your son Christ, who died for my sins.
-
But I might dwell with you, I might live with you that I might
-
not have to run and hide myself with fig leaves but I might step
-
out into the open. I thank you, Father, that you
-
pursue me as you pursue that Adam.
-
Help me to stand before you in the righteousness of Christ.
-
You just plead that. That's what faith is pleading
-
the righteousness of Christ So God graciously, exposes this
-
Darkness he empowers us to live as children of light who are
-
being transformed by the work of the spirit.
-
So we have new life. We have eternal life and part
-
but we will know it in full at the second Advent, when Christ
-
returns. And so we wait for it.
-
Eagerly, we wait for an expectantly, we wait for it
-
patiently. Even though.
-
The road seems long. even though the darkness seems really dark
-
at times, you can say, with the psalmist In Psalm 139 David
-
Wright's, there. He says the darkness is as light
-
to you. And so even when you find
-
yourself overwhelmed by Darkness, maybe it's the
-
darkness of suffering. The darkness of your sin and
-
darkness of some pain. You by faith, can look to Christ
-
and say the darkness is as light to you.
-
I'm submitting myself to you, amen?
-
and so that day when Christ returns, we got a glimpse of it
-
in Revelation, 21 1 through 5, He says then I saw this is the
-
Apostle John writing of his vision, he said that I saw a new
-
Heaven and a new Earth for the first Heaven.
-
And the first Earth had passed away, and the sea was no more.
-
And I saw the holy city, New Jerusalem, coming down out of
-
Heaven, from God prepared as a bride adorned for her husband,
-
and I heard a loud voice from the throne.
-
Throne saying, Behold The Dwelling Place of God is with
-
man He will dwell with them and they will be his people and God
-
himself will be with them as their God.
-
It's a it's a restoration of Eden but in an even more
-
glorious work of it. And then in verse 4, some of my
-
personal favorite these days. My personal favorite words of
-
the Lord, he will wipe away every tear from their eyes.
-
I thought I was going to make it.
-
And Death Shall be no more. Neither shall there be Mourning.
-
Nor crying nor pain anymore. For the former things have
-
passed away. He who was Seated on the throne
-
Christ, Our Lord. Sure.
-
It says, behold I am making all things new and also, he said,
-
Write this down. For these words are trustworthy
-
and true. Who made it?
-
God wants said of his world. The hold.
-
It is very good. And then mankind Rebels.
-
And he promises. He could have done away with the
-
whole lot but he promises to restore.
-
What has been broken? And then, as we read about these
-
last days, these this ushering in of the New Jerusalem, which
-
is just the bride of Christ, you don't have to get weird about
-
that, it's just the, the people of God Dorn.
-
Does a bride for Christ. It says in these last what we
-
read about it in these last days and the days of Glory he says,
-
behold I am making all things new It's incredible the way the
-
word of God has these bookends in it for us to.
-
So clearly see And then in the very next chapter, the angel
-
showed me the river of the Water of Life bright, as Crystal
-
flowing from the Throne of God and of the Lamb, through the
-
middle of the street of the city.
-
Also on either side of the river the Tree of Life.
-
With its 12 kinds of fruit yielding, its fruit.
-
Each month, the leaves of the tree were for the healing of the
-
nation's, no longer will there be anything occurs, but the
-
Throne of God, and of the Lamb will be in it.
-
And his servants will worship Him, and they will see his face.
-
And his name will be on their foreheads.
-
And night will be no more. They will need no light of lamp
-
or sun for the Lord. God will be there light and they
-
will reign forever and ever. it sounds like when God said let
-
there be light and there was light few verses later.
-
He says, blessed are those who wash their robes so that they
-
may have the right to the tree of life and they may enter the
-
city by the gates outside or the dogs, and Sorcerers and the
-
sexually immoral and murderers and idolaters.
-
And everyone who loves and practices falsehood.
-
Blessed are those who wash their robes so that they may have the
-
right to the Tree of Life. We wash our robes and the blood
-
of the Lamb. Amen.
-
We wash our robes by the one. Who was slain for our
-
wickedness. We do that by placing our faith
-
in the lamb, a placing our face, our faith in Christ by fixing
-
our Gaze, on him. By his righteousness clothing
-
us, we have been washed and we will live forever with him.
-
Just as God meant for it to be. I want to leave you today with
-
this word from Christ in John 3 Verses 18 through 21.
-
Whoever believes in me is not condemned, but whoever does not
-
believe is condemned already. Because he has not believed in
-
the name of the only son of God. And this is the Judgment, the
-
light has come into the world and the people loved the
-
darkness rather than the light because their Works were evil.
-
For anyone. Sorry for everyone who does the
-
wicked things hates the light and does not come to the light,
-
lest his work should be exposed but whoever does when it's true
-
comes to the light so that it may be clearly seen that his
-
Works have been carried out in God.
-
Brothers and sisters, friends, visitors, I beg of you to come
-
to the light of Christ today. Let me pray for you.
-
Heavenly Father, we praise you for your word.
-
Today, we thank you for the promises, they're in it.
-
God, we thank you for the light of the Gospel seeing in the
-
glory of Christ. Lord, I ask that you help us to
-
believe in the one and only son of God to believe in your son
-
Christ, Jesus, with all of our heart and all of our mind and
-
all of our strengths, Help us to love him.
-
God would you call us out of Darkness?
-
And into your Marvelous Light. Help us to know a new life help
-
us to be New Creations, remove the veil from our eyes that we
-
might see Christ and see him more, clearly more vividly.
-
Lord help us to desire him more than we desire.
-
The things of this world. And Lord as we grow weary.
-
In this world. As we get tired.
-
As we end our suffering. Because we experience pain, help
-
us to see Lord. That we are not without a savior
-
who endured all of those things for us in his Incarnation.
-
There's no temptation that he did not himself.
-
Inder There's no pain in which he cannot sympathize with us.
-
We have a perfect high priest in heaven.
-
We can approach today. This high priest doesn't stand
-
back behind some altar scowling at us.
-
But he says to us, just as he said in Matthew 11, come to me.
-
All of you who are weary and heavy-laden And I will give you
-
rest. Take my yoke upon you for.
-
I am gentle and lowly at heart. Father, would you help us?
-
To see the Savior this way. Help us to remove fig leaves.
-
And blame. And pride.
-
Help us to repent in dust. And to hide ourselves behind the
-
Cross of Christ. Lord, would you also help us
-
endure this race to run it? Well, every day?
-
The live everyday, as the servant who prepares his home
-
for his master's return knowing that he could return any
-
moments. Help us to live like that.
-
Father help us to purge Sin from our lives.
-
Help us to not toy with it to not play with it.
-
Help us to take seriously the mortification of sin.
-
And purity. Or today, help us to be those
-
who are found in the light. We love the light who run to the
-
lights. And we need your power in us to
-
do that. We need you father.
-
The one who said, let there be light, we need you to do that in
-
our hearts today. We're hopeless without you.
-
And so we call on you. Now in Christ's name, I pray.
-
Amen. And so we call on you.
-
Now in Christ's name, I pray. Amen.