Sermon
Advent | Week 3
Publisher transcript
Transcript
-
It's good to see you guys this morning.
-
It's good to be here. I agree with Alan.
-
You guys sound great singing. I know we've got a lot of people
-
out this morning. I think we've officially entered
-
into to cold season here right before Christmas.
-
So we've got some some folks that are sick and out.
-
But man, I'm glad to see everybody here today.
-
It's good to be here. It's good to worship together.
-
It's good to sing together, to study God's word together.
-
I'm very grateful for the opportunity to be able to do
-
this each week if you are visiting and you are new here.
-
My name is Jasper, I'm the associate pastor here and it's a
-
great honor to be able to preach today.
-
And so we are going to be continuing our Advent series.
-
And so we started this a couple of weeks ago and we have been
-
just approaching Christmas through the Advent season with
-
several different sermons that follow the Advent theme.
-
And so a couple of weeks ago, Kyle kicked us off with the
-
Light of Hope where he walked us through first Peter, 1 verses 3
-
through 9. Last week, Dustin walked us
-
through the light of peace in Colossians 115 through 23.
-
And today we are going to be looking at the light of joy and
-
we will be in the book of Jude. So if you have your bibles, go
-
ahead and turn to the book of Jude.
-
It is right before the Book of Revelation.
-
So it's all the way there at the back.
-
Pretty easy to find, but it's a short little book.
-
Now when I found out that that me and and Dustin would be
-
preaching part of the Advent series, Kyle had already kind of
-
mapped out. The series already had in mind
-
what we wanted to preach on certain days and even the texts.
-
And so we started talking through this and figuring out
-
who was going to preach what. And I found out Dustin got
-
Colossians one and had nine verses to preach.
-
And in those nine verses were some of the most misinterpreted
-
passages in all of Scripture. And he talked about that there
-
are a lot of heresies that have been born from a
-
misinterpretation of his text. So I saw that's what he got.
-
And I saw that I got 2 little verses at the end of a doxology
-
in the book of Jude. And I thought to myself, I
-
thought, well, self, you got the better end of that deal.
-
But to steal a line from Dustin, he's not here, I can do this.
-
What's the problem with that? The Bible Boy did I have another
-
thing coming. I started studying these two
-
verses this week, actually two weeks ago, and realized that
-
even though this is 2 verses tacked on to the end of a short
-
little book, it's just a small little doxology.
-
It is absolutely packed with theology, with doctrine.
-
It is just overflowing full to the brim with all sorts of
-
spiritual, just foundational stuff for us as Christians.
-
And the more I studied this and the more I started to try to
-
unpack it, I realized there's so much in these verses, so much.
-
And so I did the thing that the preachers sometimes do.
-
And I started to feel like, well, I have to cover all of
-
that. I have to unpack all of that.
-
If I don't mention this or this or this, and they're going to
-
think I didn't know what I was doing and I didn't study it.
-
And I started to get really overwhelmed.
-
But I'm going to tell you that today we are going to look at
-
this text. We're going to talk about a lot
-
of those things. But there's really one aspect of
-
these two verses that I want us to really, really dial in on
-
today. And it's one little word, 3
-
letters, and it's Joy. Joy.
-
We're going to talk about Joy today.
-
So again, we're in Jude. We're going to be looking at
-
verses 24 and 25 at the very end there of the Book of Jude.
-
So as I've mentioned, there's a lot here.
-
You could literally preach 5 or 6 sermons from just this text.
-
You could preach a whole series, if you wanted, on the
-
Perseverance of the Saints, which we will talk about in this
-
text today. You could preach a four part
-
series on God's glory, majesty, dominion and authority.
-
You could preach a three-part series on God's glory, past,
-
present and future. I mean, there's so many
-
different directions you could go with this, but we're not
-
going to do all of that. We're going to focus on what
-
joy. We're going to talk about joy
-
today. So before we jump in and read
-
the two verses, I want to give you a little bit of context,
-
right? Because context matters when
-
you're reading, especially 2 verses isolated from the rest of
-
the book. Ideally we would read the whole
-
book, we would study the background of it and all that.
-
But we don't have time for that this morning.
-
So let me give you some context. The book of Jude was written by,
-
guess who Jude. That's right.
-
Jude was the brother of James and the half brother of Jesus.
-
Now we don't know which church or group of Christians he wrote
-
this to. A lot of times a letter in the
-
New Testament would be written to a specific church, the
-
Corinthians or the Romans. This one we're not sure, but we
-
know that the audience was a mixture of Jews and Gentiles
-
that would have known Jewish customs and traditions and
-
teachings. In verse 17, Jude tells them to
-
to follow and remember the predictions of the apostles.
-
So they would have been familiar with the apostles teaching of
-
the New Testament. They would have been familiar
-
with all the Old Testament laws and all of that.
-
The main point of the letter is this.
-
He wrote it to warn these people, his his listeners, about
-
false teachers that had crept into the church unnoticed and
-
perverted the grace of God. Those are his words.
-
He says this in verse 4. He is urging believers to
-
contend for the faith, to stay in the faith.
-
He even says keep yourselves in the love of God in verse 21.
-
So this is an exhortation to these people to not fall for the
-
false teaching of the day and to keep themselves rooted and
-
grounded in the gospel of Christ.
-
And then he ends this letter with one of the most beautiful
-
little doxologies, probably in the whole Bible.
-
One commentary even said that these two verses are the heart
-
and soul of the Christian life. And it is essentially a call to
-
praise God for what he has done, is doing, and will do in the
-
life of a believer. It's a call to glorify him and
-
give him all the glory and all things.
-
And so here's my big idea for you today.
-
This is what the point I'm trying to make what I want you
-
to take away from this and. And it's this.
-
And I stole some of these words from Dustin.
-
We talked through this and I'm. I'm stealing his words again.
-
Christians can joyfully persevere because God joyfully
-
preserves us. OK.
-
Christians can joyfully persevere because God joyfully
-
preserves us. So let's go ahead and and read
-
Jude 24 and 25. If you can please stand to your
-
feet. We will read these verses and
-
then when I finish, I will say this is the word of the Lord.
-
You guys know room to respond with thanks be to God.
-
So let's read you 24 and 25. Now to him who is able to keep
-
you from stumbling and to present you blameless before the
-
presence of His glory with great joy, to the only God our Savior,
-
through Jesus Christ our Lord, the glory, majesty, dominion and
-
authority, before all time and now and forever.
-
Amen. Lord, we thank you for your word
-
and we pray God that you speak to us now, that you open our
-
hearts and minds, that you are glorified through this today,
-
that you were magnified. I pray that you speak through
-
me, That you just moved me out of the way.
-
That you would have us hear your words and not mine and God.
-
We do it all for your glory and honor.
-
We praise you and we thank you in Jesus name.
-
Amen. This is the word of the Lord.
-
Almost forgot it. You guys can have a seat.
-
All right. So let's jump into this.
-
I'm going to do some basic just interpretation.
-
We're going to kind of breakdown the sentence structure in a
-
couple of spots before we really start getting into what it means
-
in the application. So June 24 and 25, again, packed
-
to the brim. It seems like 2 simple little
-
verses, but we are going to see that it is not.
-
So we start out with to him. So who are we talking about?
-
We have to ask that question. Who is?
-
Who is him? And says to him, who is able.
-
And then it gets into what he's able to do.
-
Later in verse 25, Jude comes back around and says to the only
-
God our Savior. And so he literally is saying
-
that to him who is able to blah blah blah blah blah, to the only
-
God our Savior, blah, blah, blah, blah, blah.
-
So he, he comes back around and says who he's talking about.
-
It's God. We're talking about God, our
-
Savior. That's who this is about.
-
That's who we're discussing here.
-
Now, what does he say about God? He says to him who is able, and
-
we're going to talk about what he's able to do in just a
-
second. But let's talk about that.
-
Let's not skip over that when it says he is able.
-
Jude did not have in mind that God might do this or that he is
-
able to do this, but he might or might not.
-
When he says that he is able to do this, he is saying that he
-
will do this. He is qualified to do this, and
-
he is very capable of doing what we're about to talk about.
-
OK. So it's not just that he might
-
do it. No, he's the man for the job.
-
He can do it. No one else can.
-
But he can. So that's important to remember.
-
He does, and he will do things we're about to discuss.
-
So to him, who is able and what is he able to do to keep you
-
from stumbling? Let's just pause there and talk
-
about that. In other translations, it might
-
say, keep you from falling. But the idea here is not
-
sinlessness. Jude is not saying that God will
-
prevent you from sinning. We know that's not true.
-
We know that the Bible teaches in other places that even though
-
we are redeemed people, we still struggle with our flesh, that we
-
still struggle with sin, right? The idea here is that he will
-
keep you from falling from the faith altogether.
-
He will keep you from falling from the faith.
-
Remember, false teaching was floating all around, and these
-
false teachers were leading people astray through their
-
false teaching, and so many had fallen from the faith, or so it
-
it seemed. That was the appearance.
-
You have people who claim to be believers falling away from
-
Christianity altogether. There's a word for this, and
-
it's called apostasy. So you had these people that
-
were apostatizing and it was really striking fear into the
-
hearts of Christians. Now The thing is, is we're going
-
to look at here in a minute. Well, I don't want to get ahead
-
of myself. We'll get into that here in a
-
minute. But that's what was going on.
-
And that's why Jude is saying he is able to keep you from
-
stumbling. He is saying that for true
-
Christians, for those who are truly gods, those who are truly
-
in the faith, not just someone who says they're a Christian,
-
but there's no evidence to back that up.
-
People who are truly in the faith, God will keep you from
-
stumbling. You will not fall.
-
We're going to talk about this. So this is a big doctrine.
-
OK. There there's a name for this
-
doctrine, and it is called Perseverance of the Saints.
-
All right, One way you might have heard it said in the
-
culture that we live in is once saved, always saved.
-
Now there's a big difference really between those two.
-
And I want to define what we mean and what Jude's talking
-
about here. OK, We're going to talk about
-
what it isn't, and then we'll talk about what it is.
-
So a lot of times when we hear people talk about once saved,
-
always saved, it's in a negative way.
-
A lot of people don't like that and it for good reason.
-
There are many who maybe claim to be Christians think that they
-
are Christians or they're going to heaven.
-
They've got their ticket punched because they just walked an
-
aisle one time when they were a kid and said a repeat after me
-
prayer. One time they did that one
-
thing, that one time that they were told to do ticket punched,
-
I'm good. And then they don't think about
-
it ever again, right? That is a lot of times what
-
people think when they think of once saved, always saved.
-
And it gets a very bad rap. Now that is not really it, that
-
that term can be used in a good way.
-
But perseverance of the Saints is a better way to put this.
-
And what this means, what what it truly means is it has in mind
-
those who are truly redeemed by Christ, not just someone who
-
says, well, I'm a Christian because I walked an aisle one
-
time. Not that you can't become a
-
Christian by going down an aisle and confessing your sins and
-
doing all those things. I'm not saying if you walked an
-
aisle, you're not a Christian. But when someone, when you have
-
to consider why you're a Christian, it shouldn't be based
-
on anything you did. It should be based on what
-
Christ did. And your faith is in him alone
-
and what he did for you on that cross.
-
You're not a Christian because you said a prayer or walked an
-
aisle, right? OK, So in Perseverance of the
-
Saints, we have in mind true Christians, people who are
-
actively trying to follow Christ, who are repentant, who
-
confess their sins, who love the Lord and are actively seeking
-
him and trying to grow in their faith.
-
People who have been bought and paid for with the blood of
-
Christ. Those who are truly in the
-
faith, those will not fall. These aren't what's called the
-
Bride of Christ in Ephesians 5. These are the people that he
-
gave his life for. These are the people that he
-
went to the cross for. He's paid for their sins.
-
They are his and he will not lose them.
-
So how can we know the difference?
-
How can you know the difference between someone who's claiming
-
to be something and someone who is?
-
Well, how can you tell the difference between an apple tree
-
and an orange tree? The fruit, right.
-
You can look at it and tell. It's not that hard.
-
They're two very different things.
-
The fruit, the evidence. There should be evidence there.
-
There's a a really goofy video on YouTube.
-
Anybody that knows me knows I love YouTube videos.
-
I love clips. I like to laugh.
-
I like to joke too much sometimes.
-
There's a goofy YouTube video that came out a long time ago.
-
The quality on it's really bad, but it's this guy that wears
-
like khaki shorts and a vest and a funny little hat like
-
sunscreen. He looks like a tourist and he's
-
out in the woods and he does all the stuff that's really neat and
-
it's called natures, like adventures that are neat.
-
And there's one part that's so great.
-
He walks up to this Aspen tree and he says this is an Aspen.
-
You can tell that because of the way that it is.
-
And it's true. Like all you got to do is look
-
at it and you know, it's not a pine tree, It's an Aspen tree.
-
Because the leaves and the bark and all things you can tell
-
that's a Christian because of the way that it is, because it
-
acts like a Christian. It acts like Christ and it loves
-
Christ. There's fruit.
-
There's fruit of repentance. There's fruit of faith there.
-
It's it's evident to the people around them you can't claim to
-
be something and not be that thing.
-
You're you're going to look different.
-
And so with Christians, it's E it should be pretty easy to
-
tell, or at least within a conversation.
-
But we're talking about those who are truly in the faith for
-
those people. Now that we've established that
-
for those people, Christ will never fail you.
-
He will not let you fall. You will not stumble, You will
-
not fall. You cannot lose your salvation.
-
OK, now again, this is a big doctrine.
-
A lot of, a lot of people would argue this.
-
We're not going to chase this rabbit all day because there's a
-
lot more in these two verses to unpack.
-
But we are told through multiple verses in Scripture that Christ
-
will not fail us. OK, Romans 838 through 39.
-
For I am sure that neither death nor life, angels or rulers,
-
things present or things to come, powers nor height, nor
-
depth, nor anything in all creation, will be able to
-
separate us from the love of God in Christ Jesus our Lord.
-
Nothing. Nothing on this earth, nothing
-
in heaven or hell, nothing to come, nothing that's already
-
happened. Nothing can separate you from
-
the love of Christ. If He bought you and paid for
-
you on that cross, you are bought and nothing's going to
-
undo that, OK? We need to understand that deep
-
in our hearts, when I put my faith in Christ and I'm trusting
-
him to be my Savior, that is a trust that I don't have to worry
-
about. I don't have to worry about
-
whether that's going to go away. I can trust Christ every day
-
that he's got me, that I am secure in his arms.
-
John 1712 says while I was with this is Jesus talking to God the
-
Father about his disciples while I was with them, I kept them in
-
your name which you have given me.
-
I have guarded them and not one of them has been lost except the
-
Son of destruction that the scriptures might be fulfilled.
-
Jesus says I will not lose those that are mine.
-
You've given them to me. They are mine.
-
I will not lose them. This doesn't mean that true
-
Christians don't sin. It doesn't mean that we won't
-
stumble at times in sin, not stumble away from the faith.
-
Now it's the Christians can become hard hearted, we can
-
backslide, we can go through seasons of life where our hearts
-
have been hardened. But God will always bring us
-
around to repentance. He will always call us back to
-
himself. Luke 15 says he will leave the
-
99 to go after the one, and it says in that same passage that
-
there is more joy in heaven over 1 Sinner who repents first.
-
John 19 says if we confess our sins, he is faithful and just to
-
forgive our sins and to cleanse us from all unrighteousness.
-
So of course there will be times in our lives where we don't feel
-
like we're at the peak of our Christian performance here.
-
But that's what repentance is for.
-
We can come to the foot of the cross always knowing that he's
-
there to welcome us and we can repent and we can continue to
-
grow. We don't fall from the faith,
-
OK? And what's beautiful is that
-
none of this depends on us and on our strength to muster up
-
enough Christianity to do all of these things.
-
It's all by God's grace. The way that the Saints
-
persevere, the way that we, the Church, persevere in the faith
-
in a wicked world is through God's grace.
-
The only chance we have at running a good race, as Paul
-
talks about, is through God's grace.
-
If it depends on our performance, we are going to
-
fail. But thank God we are not
-
responsible to keep ourselves saved because we didn't save
-
ourselves, right? He did that and he's the one
-
that keeps us that way. It is his work and the life of a
-
believer. His strength, our salvation, was
-
secured by him and our sanctification is guaranteed by
-
him. This doesn't mean that we just
-
get to sit back and enjoy the ride, right?
-
We are not, was known as Antinomians.
-
We don't say, well, I got my ticket punched.
-
I can go live like a child of hell now, Paul says.
-
Should we keep on sinning that grace may abound?
-
By no means no, not at all. Like true Christians love the
-
Lord and don't want to do that anymore.
-
Our hearts have been changed by Christ.
-
We want to pursue what is what brings him joy and pleasure.
-
We want to be more like Christ. So yes, we work toward
-
sanctification, but we know that it's God's grace that gives the
-
increase always. None of it is on in our own
-
strength and based on us. He has promised that He will not
-
leave us or forsake us. Hebrews 13, Five.
-
He has promised that He will be with us always, even until the
-
end of age. Matthew 2820 So over and over we
-
see throughout Scripture that God is with His people.
-
He will not abandon them, He will not lose them.
-
They are His bought and paid for.
-
Amen. So we've covered that.
-
I've spent too much time on it. Let's let's keep going through
-
our text even in by the way, even in verse one.
-
The second part of verse one, Jude says to those who were
-
called beloved in God the Father and kept for Christ.
-
We are kept, we're kept for Christ, kept by Christ.
-
OK at His. Work.
-
His work of keeping us does not end right.
-
We've talked about this. This is for all eternity.
-
It's to the end of the age, all the way to heaven.
-
Look again at verse 24 to him who who is able to keep you from
-
stumbling and present you blameless before the presence of
-
his glory. With great joy the NASB says he
-
is able to make you stand in the presence of his glory,
-
blameless. With great joy the NIV says he
-
is able to present you before his glorious presence, without
-
fault and with great joy. To that I say Amen and
-
Hallelujah. Amen and Hallelujah.
-
He will keep us until the very end, and on that day present us
-
faultless, spotless and blameless before the throne of
-
God. That is reason to celebrate as
-
Christians, as we live in a sinful world and we struggle
-
with sin every day, knowing because of what he's done.
-
He will present US one day and we won't have to be.
-
We won't have to deal with all that sin and all that shame.
-
We will be presented spotless as Christ is spotless, Colossians
-
121 through 23 says you who were once alienated and hostile in
-
mind, doing evil deeds. He has now reconciled in his
-
body of flesh by his death in order to and just pause.
-
Don't miss this. We're talking about the
-
Crucifixion and it says in order to This is why he did it, in
-
order to present you holy and blameless and above reproach
-
before him. If indeed you continue in the
-
faith, stable and steadfast, not shifting from the hope of the
-
gospel that you heard, which has been proclaimed in all creation
-
under heaven and of which I, Paul, became a minister.
-
If you continue in the faith, it's going to happen.
-
We know that because he's going to be the one to keep us.
-
But he did it so that we can be presented spotless, sinless,
-
without sin. It's done.
-
It's been paid for. It is finished.
-
I don't have to deal with that anymore.
-
We will be presented spotless, done with the sins of this
-
world. Now, I had to kind of really
-
rewire my thinking on this a little bit because I remember
-
being taught as a kid that one day when you get to heaven, even
-
if you're a Christian, that you're going to stand there
-
before God and all your sins are going to be broadcast before
-
everyone to see. You're going to have to answer
-
for all of that, But then, but then you just won't be guilty.
-
You won't have to, like, deal with the punishment.
-
You'll still get to go to heaven, but it's all going to be
-
there. Everybody's going to know what
-
you did, so you better be good. Is that what this says?
-
Does it say One day when you get to heaven, he's going to present
-
you with a lot of shame and guilt over all the things you
-
did when you lived on earth. And you're going to have to
-
answer for all that. But he won't punish you for it.
-
He'll still let you in. But you're going to have to tell
-
him why you did what you did. No.
-
He's going to present you faultless with great joy, joy.
-
You're going to be joy, joyous to be there.
-
It is going to be the greatest day ever.
-
You're not going to have to deal with that sin and that shame and
-
that guilt that has been paid for.
-
It's as far as the East is from the West.
-
He bought it and paid for it. It's his to deal with, not ours
-
anymore. And that's why it's so important
-
that as Christians we persevere in the faith and we continue to
-
grow in our sanctification, not hanging on to that sin.
-
That's not your sin anymore. He bought that.
-
He died for that. Let it go.
-
You don't have to keep dealing with that.
-
Praise God, so, so, that idea, let's just get that out of our
-
minds. If you grew up thinking that
-
too, when you stand before the throne one day, if you were
-
truly in Christ, you will be filled with nothing but joy to
-
be there. So not only does does He present
-
us, I've already kind of started to get into it.
-
Not only does He present us blameless and faultless, but
-
joyful. And this is really what I love
-
about this passage. And what I wanted to focus on
-
the most is the fact that we will be presented joyful with
-
great joy. Not just joy, but with great
-
joy. There is no greater joy for a
-
believer than the joy that we get to look forward to on that
-
day. The joy of standing before God,
-
the Creator being found sinless, having put all of this world,
-
all the sin behind us, and just standing in His glorious
-
presence. As the old hymn says, what a day
-
of rejoicing that will be. Amen.
-
You do not have to wait until after you've answered for your
-
sins. If you were in Christ, it's been
-
paid for. It's done.
-
You will be there with great joy.
-
And that joy, knowing that that is coming, that is our
-
motivation, day in and day out now, to live with joy.
-
That's what gets us through each day.
-
Now that's what is my joy today, right?
-
Like we don't. We don't set our minds on this
-
world, but on things above. When we say that, when we say
-
that, don't, don't, don't dwell on earthly things, think about
-
heavenly things, That's what I'm thinking about.
-
And that brings me joy even now to know what's coming ahead.
-
And we know, as Second Corinthians 417 tells us, that
-
our present suffering is only light momentary affliction.
-
And then, as Romans 818 tells us, it is not even worth
-
comparing to the glory that awaits us.
-
You guys, I am not doing this justice.
-
That day is going to be so glorious, so joyful, to finally
-
be able to stand before our creator in great joy and not
-
feel shame or guilt or any of that, but just overwhelming awe
-
and his presence and joy. I I You can't put it in words.
-
You can't put it in words. It's going to be a day of
-
rejoicing, for sure. But that joy then can lead us to
-
joy now. And we can do as first Peter 413
-
says. We can rejoice in so far as we
-
share in Christ's sufferings, so that we can also rejoice and be
-
glad when his glory is revealed. And so if we rejoice now in
-
these present sufferings and and that is what gets us through the
-
present sufferings, when life throws you lemons, you can still
-
be joyful because we know what awaits US1 day.
-
And if we do that, if we persevere in the faith in one
-
day, we get that joy in heaven. So a really cool thing about
-
this when I was reading this, I'm I'm studying different
-
commentaries trying to figure it out and I'm like wait a minute,
-
the way it's worded it's a little tricky.
-
Does that mean that he's going to present us with great joy?
-
Does that mean our joy? Or does that mean his joy like
-
he's going to present us like joyful we will be joyful to be
-
presented? Or does it mean he will be
-
joyful to be presenting? I I started to really get
-
confused in my mind on this, and the answer is both.
-
It's going to be our great joy and it's going to be his great
-
joy to present us blameless before the throne, right?
-
Hebrews 12/2 says, looking to Jesus, the founder and perfecter
-
of our faith, who for the joy that was set before him endured
-
the cross. I have read that verse.
-
I don't know how many times. I never thought about that for
-
the joy set before him, he endured the the cross.
-
Was the cross a joyful thing? Was that a fun event for him?
-
Not at all. What was joyful about that?
-
It wasn't the crucifixion that Jesus was thinking about, It was
-
what He was accomplishing through the crucifixion.
-
He was securing the salvation of His bride, and that is what
-
brought him great joy in that moment and what made him do it.
-
That's what that was the motivation for going to the
-
cross in the 1st place I'm redeeming my bride and I'm glad
-
to do it. It will be to His great joy and
-
his great glory that He presents his bride perfect before the
-
throne of God, the bride that he gave his life for, so that we
-
might be found faultless, and so that he might receive glory.
-
So just imagine this with me for just a moment.
-
We think that that when we get to heaven one day and we stand
-
there before the throne guiltless, that we will have
-
great joy. But Can you imagine the joy that
-
Christ will have on that day? Just think about that for a
-
minute. He finally is able to receive
-
and present His bride before the throne spotless without blemish.
-
It is going to be the culmination of all of it, right?
-
What started in the Garden and then led to the Incarnation,
-
which is what we're celebrating right now, but then led to the
-
Crucifixion and then the Ascension, and will finally end
-
with our glorification in heaven, with the joy of Christ
-
and His people standing together in God's presence.
-
All of it will culminate in Him presenting His bride spotless
-
before the throne. Mission accomplished.
-
I cannot waste His joy, and our joy are going to be beyond
-
measure on that day. This is what we look forward to.
-
This is why we persevere. This is our great assurance that
-
we hold on to when doubt starts to creep in.
-
He went to great lengths to secure a salvation for us.
-
And that salvation doesn't just end when you put your faith in
-
Him. That goes all the way to the
-
throne of Christ. Your salvation has been secured
-
all the way. It's not just partially done.
-
You are saved. Period.
-
If you are in Christ, let's continue on.
-
I'm sorry. I'm getting.
-
I'm getting sidetracked. Jude chapter, verse 25.
-
Let's look at verse 25. To the only God our Savior.
-
So again we're we're coming back around.
-
We know who we're talking about here.
-
Through Jesus Christ, our Lord, be glory, majesty, dominion and
-
authority before all time and now and forever.
-
Amen. So he he restates who he's
-
talking about and then he says through Jesus be glory, majesty,
-
dominion and authority 'cause there some translations put the
-
through Jesus part after all those things.
-
So some of them say to the only God our Savior, be glory,
-
majesty, dominion, authority through Jesus.
-
And so these these qualities here could be summed up as the
-
praiseworthiness of God, right? His glory, His Majesty, his
-
dominion, his authority, and all of that is going to come about
-
through Jesus. That's how God gets all the
-
glory, all the majesty, all the dominion, all the authority is
-
through Christ. Think about this glory all
-
right. How does how does God get all
-
the glory through Christ? One of the commentaries I read
-
said glory is the sum total of all God is and does.
-
Everything about him is glorious.
-
But what's more glorious than Christ than his Son, right?
-
Second Corinthians 4/6 For God, who said, let light shine out of
-
darkness, has shone in our hearts to give the light of the
-
knowledge of the glory of God in the face of Jesus Christ.
-
Jesus Christ is the glory of God Incarnate.
-
Another commentator that I read said that the purpose of the
-
cross and salvation was not simply to rescue sinners from
-
hell. As wonderful as that is, the
-
grand purpose is that God may be glorified for all eternity.
-
That's the purpose of the cross, to secure a bride for himself,
-
to present a spotless and blameless.
-
But why? Why even that?
-
Because God gets the glory. His glory is the ultimate point
-
of it all, and he does that through Jesus Christ majesty.
-
Let's talk about that for a minute.
-
Majesty just means magnificence or his greatness, which how is
-
that manifested? How is God's magnificence
-
manifested through Jesus Christ dominion?
-
Let's talk about that for a minute.
-
This is God's sovereign rule over all creation.
-
We know that one day at the name of Jesus, every knee will bow
-
and every tongue will confess under earth and on earth and
-
above earth that Jesus Christ is Lord to the glory of God the
-
Father. So dominion one day will be
-
through Christ and is happening through Christ and then
-
authority again through Christ. That authority is the power or
-
the right to rule. We know that he will be our
-
ruler. He every everything will happen
-
under his authority, He says in Matthew 2818.
-
All authority in heaven and on earth has been given to me.
-
So all of it happens through Christ.
-
God deserves all the glory, but it gets even better.
-
Remember the the joy we were talking about?
-
Right where we were focusing on joy?
-
This is what's so crazy. And it's amazing because it's
-
part of God's design when he gets the glory and when we give
-
him glory, when we seek to glorify him through our lives,
-
guess what else happens? We get joy.
-
As Christians, God's glory is our greatest joy.
-
As we seek to glorify God, we get joy in the process.
-
It's a natural byproduct. They are they are tied together.
-
That is why if you look back through the Christian faith that
-
all of the old documents, all the old confessions, catechisms,
-
the the Greater Catechism, the Shorter Catechism, all of them
-
at the Baptist Catechism, Keach's catechism, question and
-
answer #1 or #2, usually in every one of them at the very
-
beginning is what is the chief end of man.
-
Does anybody know? I know some of y'all know.
-
It's to glorify God and enjoy him forever.
-
That's why we are created. That is the purpose of mankind
-
is to glorify God and enjoy him forever.
-
And the more we do, the one, the more we get the other.
-
It's the way God designed it. It's it's beautiful.
-
So God's glory is our joy. It's our greatest joy.
-
So to God we ascribe glory, majesty, dominion and authority
-
through Christ when the text tells us before all time and now
-
and forever. All right, so this isn't just
-
right now, in 2023, in your life.
-
This has been forever and will be forever.
-
It is happening now. God doesn't need us to give him
-
the glory to get it. He already has it.
-
It's already his to have. He is glorious.
-
It is who He is. When we give God glory, we are
-
simply acknowledging what we have discovered to be true.
-
That God deserves the glory. And He is glorious before all
-
time in our lives now and forevermore.
-
And He will certainly, certainly get all the glory through
-
eternity. Future on that day when we are
-
presented and all of it is is kind of finally happening.
-
God will get the glory. We will not stand there
-
faultless one day and think we did that.
-
He gets the glory ultimately. One more quote for you here said
-
that this is exactly what Jude was trying to do by writing
-
this. Doxology is to help his readers
-
understand the greatness and the glory of God.
-
If he would. If they would just do that, if
-
they could grasp God's goodness and his greatness and his glory,
-
then they would never again follow false teachers and fall
-
for false teaching if they could truly grasp the goodness of God.
-
If we can do this, if we can give God the glory and
-
understand his glory and seek it and all that we do which brings
-
about our joy, then there is no room for anything else.
-
There is no room for false teaching, right?
-
We are just saturated with the goodness of God.
-
Now, I pray, as we've looked at this text and we've talked about
-
this today, that everybody in this room knows the kind of joy
-
that we've talked about. I pray that you know that
-
assurance of your faith that you're not living every day
-
wondering if you're saved or not wondering if I'm going to do
-
something today that's going to take all that away.
-
Like I know that joy of salvation.
-
I pray that you know that assurance of salvation.
-
I pray that what we've studied today has helped you understand
-
that. But no matter.
-
I pray that you have the kind of joy and the kind of assurance
-
that no matter what the world throws at us and no matter what
-
kind of false teachings start to swirl around in the world around
-
us, no matter what false teachers might rise up that are
-
so popular and so, you know, prominent in our culture.
-
I pray that you know the kind of assurance and the kind of joy
-
that you will not stumble, that you can rest assured knowing
-
that God will preserve you and because he does so with joy, you
-
can joyfully persevere. He will hold you fast, as the
-
song says. But this only happens through
-
Christ, as we've talked about today.
-
Without Christ, you cannot have that assurance.
-
So if you're in this place today and you've never put your faith
-
in Christ, never tried to seek to follow him with your life,
-
never repented of your sins, cast them at the foot of the
-
cross, you've never committed to to follow him and make him the
-
Lord of your life. You cannot have this assurance.
-
There is something that is sure, but it is not eternal joy as you
-
stand blameless before the throne.
-
And so if that is you in here today, for anyone in here that
-
maybe is an unbeliever, that's never truly put their faith in
-
Christ, I want to invite you to do that today.
-
Truly repent of your sins, truly follow Christ.
-
Seek to love the Lord in such a way that you abandoned
-
everything for him, that you want to grow in your
-
sanctification and bear that fruit that we talked about
-
earlier. You do not have to go through
-
life wondering whether you're saved.
-
You don't have to go through life wondering if you're going
-
to lose your salvation. You can have that assurance
-
knowing God will keep you from stumbling, that he will hold you
-
fast and present you joyful one day.
-
But that only comes through submitting your life to Jesus
-
Christ. So I I implore you today, if you
-
have never done that, to do that, we're going to have a
-
moment here in just a little bit of response.
-
And in that time, that'll be a great time to pray and confess.
-
If you need to talk, have questions, I'd love to talk to
-
you, seek to glorify God in all that you do.
-
But if you're in this place today and you know, you know
-
beyond a shadow of a doubt that I belong to the Lord, I've given
-
my life to Christ. I believe I've repented of my
-
sins and I'm seeking to follow the Lord, if that is you today.
-
Then you get to know the joy of your salvation.
-
This is such a good reminder for us that our salvation should
-
bring such a joy to our hearts and in our lives.
-
We can have joy on this earth as we seek to glorify God and all
-
that we do, if we will remember that salvation.
-
This is what the psalmist was talking about in Psalm 51.
-
This is what he says. It created me a clean heart, O
-
God, and renew a right spirit within me.
-
Cast me not away from your presence.
-
Take not your Holy Spirit. Restore to me the joy of your
-
salvation and uphold me with a willing spirit.
-
Remember your salvation. Remember why you gave your life
-
to Christ. Remember that moment.
-
Remember that you have been redeemed and that one day Christ
-
will present you blameless before the front of God to your
-
great joy and his great glory. Amen.
-
Christians, we can joyfully persevere because God joyfully
-
preserves us. Let's pray.
-
Lord, we thank you for your word.
-
And God, we thank you for this truth.
-
There's a lot of big theology in this text.
-
And God, I just pray that you've helped us to understand it.
-
I pray God that everyone that leaves this place today leaves
-
knowing beyond a shadow of a doubt that their salvation is
-
secure through Jesus Christ. I pray that they leave joyful,
-
knowing your joy that only you can give, and that we look
-
forward to that day when we were presented faultless before the
-
throne to our joy to your glory. God, we do.
-
We give you all the glory, all the majesty, all the dominion
-
and authority in this place. Today we humbly submit to you as
-
Lord of our lives. We thank you for what you've
-
done in and through us. We pray God you continue to
-
receive glory in this church and through each one of us.
-
I pray God again for anyone in this place that has never put
-
their faith in Christ, that they would do that today, and we pray
-
it to your glory. Amen.